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- Title: Evil and Spiritual Science
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- being, in order to work upon the human consciousness of the I.
- through the will of any conscious being; but evil is connected
- processes, but not in a personally satisfying conscious
- Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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- lowered state of consciousness, positive and negative suggestion which
- from a great height, and afterwards regained consciousness. At such
- body is the carrier of reason, of the conscious judgment. During this
- through his self-consciousness, through the little word “I”
- Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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- his way of looking at things, his consciousness changes. When we die
- changes completely for such a person. Ordinary people lose consciousness
- is quite different. He does not lose consciousness like ordinary people.
- Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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- man grows conscious of the astral world. Nevertheless there exists in
- body in order to renew their forces. This work suppresses consciousness
- restore fatigue, and for this reason it begins to grow conscious of
- of the physical body, but now it is free and exists in the form of consciousness.
- his consciousness is a much higher one, it is more alive than here on
- Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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- the etheric body. The occult disciple transforms his etheric body consciously,
- Chela grows conscious of his past earthly lives.
- Title: Popular Occultism: Lecture 9: Lemurian Development
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- lived in a sleep-like condition which may be compared with our dream-consciousness
- Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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- since the 15th century. I consciousness and individuality have emerged as
- pictures, in imaginations; but pictures not permeated by full consciousness, not yet permeated by
- the full I-consciousness of human beings. In the spiritual life of the ancient Orient, of which
- by what lives in the human being when he becomes clearly conscious of his 'I' and his own being. The
- views it in ordinary consciousness, is simply contrasted against this
- Central culture in which the 'I' came to full consciousness, to an inner experience — was
- in consciousness the ideas which are its laws, because, permeated only by, these, he can then
- Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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- since the 15th century. I consciousness and individuality have emerged as
- more and more in full I-consciousness. The forces which elaborate this I-consciousness will grow
- individuality is developing — when I-consciousness is developing fully, when the
- consciousness-soul is, as it were, giving itself contour, becoming integrated in itself —
- increasingly educated for freedom, must also take up a conscious stand more and more to what
- fact that the strong egoistical forces of the consciousness-soul, which are opposed to a social
- strong egoistical forces of the consciousness-soul and, on the other, the all-the-greater
- necessity of founding a social life consciously. And we must take a conscious stand towards
- that set themselves the task within their sphere of action of suppressing consciousness of self,
- of preventing full consciousness of the consciousness-soul from emerging, and thus produce in
- effect that when today the consciousness of this Eastern human being is lowered, when he is in a
- Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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- since the 15th century. I consciousness and individuality have emerged as
- Eastern human beings, be it more or less consciously, by virtue of the particular
- consciousness of certain human beings of the East — perhaps by working during sleep into
- separated, beings asserted themselves in them of the kind that often worked unconsciously on
- to imaginations is natural and, even if they do not come to consciousness, they nevertheless
- still work into the consciousness. The whole disposition
- Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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- since the 15th century. I consciousness and individuality have emerged as
- intellect must evolve. We could not come to the development of the consciousness-soul in the
- consciously, but they sensed it nevertheless. Both felt — and one can read this everywhere
- ourselves over to the foreigner and, no sooner having done so, then exercising an unconscious,
- anything more than rehash Eduard von Hartmann, the philosopher of the unconscious.
- (Philosophy of the Unconscious: An Attempt at a World-View),
- Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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- since the 15th century. I consciousness and individuality have emerged as
- another force, whether as a sense of longing or as a more or less clear facet of consciousness.
- economic life — and that it may be shown how the downfall can be averted if a consciousness
- achieve a spiritualization. They already do this today quite consciously because they have no
- resistance; which, however, occurs in the unconscious. And this is a painful experience. In this
- Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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- since the 15th century. I consciousness and individuality have emerged as
- old instinctive vision, but a supersensible perception founded on full consciousness. Theology
- towards Imagination; that is to conscious perception of the spiritual world. And the important
- thing is that, from the vantage point of this conscious perception of the spiritual world, One
- unconscious etheric body. Today, when the principle of independent judgment is appearing, there
- now not unconsciously but in a more and more conscious way- the experiences of the spiritual
- human consciousness in the idealistic philosophy of Central Europe asserted itself, as it were,
- could say, things are driven into the very narrowest corner of the consciousness. That which once
- Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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- since the 15th century. I consciousness and individuality have emerged as
- general consciousness. People underestimate this today. Just think how rapidly, especially in the
- more there weighs down upon the human being, half unconsciously, the feeling of his inherited
- have to do is to prepare, to prefigure, them in my soul. And by developing the consciousness-soul
- my consciousness-soul. As a human being, I must learn to live inwardly in the way that I shall
- being is growing into states of consciousness of which he must say that they are really of such a
- consciousness try to transform him even as regards his external sheaths — his astral body,
- said, will take possession of the popular consciousness with tremendous speed that something must
- Imagination is that which is evoked through the split in consciousness. This is a lack of
- Title: Abbreviated Title: Lecture I:
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- For in the physical world consciousness can never arise where sprouting,
- germinating processes alone take place; consciousness begins only where
- must be destroyed by the soul-spiritual if consciousness is to arise in the
- consciousness. Whenever we become conscious of something, these processes
- of consciousness must come from destructive processes. And I have shown
- being, the process of death, creates the consciousness which we possess
- Earth. And what creates our consciousness at the moment of death, when we
- Title: Talk To Young People:
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- unconsciously guided by creative spiritual forces that led our souls
- century feel this in their unconscious, feel it inwardly, like an
- unconsciously, has never before been experienced. And one must say,
- subconscious of most of today's young people there is the peculiarly
- subconsciously in him was what older people call “the adolescent
- youth experience in their subconsciousness but are not able to
- There seemed to be an unconscious youth movement that I'd like to
- clearly inscribed in the subconsciousness of the young; I have never
- there in the subconscious that wants to be completely honest and
- Title: "Heaven and Earth will pass away but my words will not pass away"
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- medium, which, in turn, constitutes the content of our consciousness.
- As we thus possess a certain content of our earth-consciousness between
- accumulated during his life on earth as content of his consciousness.
- usually perceive these dreams within our subconsciousness, we fail to
- consciousness, the burden of this dreamer also accompanies us. Even
- this dreamer developed the only possible consciousness that could
- conscious ideas, which, for them, are imaginations. Our dreams are
- is true to fact. The man in us has a still duller consciousness —
- consciousness, gives the Beings of the Hierarchy of Archai the material
- deep sleep, dreams what the earth man consciously imagines.
- and become conscious of the aim of Spiritual Science; we will learn to
- this Science of the Spirit — conscious of its task in the Cosmos
- — truly move our hearts, penetrate our minds and consciousness?
- Though we don't do so consciously, yet unconsciously can Ahriman
- only very gradually. A beginning must be made; if we are not conscious
- must, even now, absorb a sort of Spiritual Science consciousness, not
- Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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- from the Gods. In Europe, therefore, man was conscious that inasmuch
- the Orient, on the contrary, one is conscious that one bears
- developing an ego-consciousness. Hence the descendants of ancient
- to develop the element of the Consciousness-soul. Thus there went to
- consciousness that one can really do nothing with knowledge that has
- Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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- undergone, he has the following experience. A definite consciousness,
- that I cannot bring clearly enough into the waking consciousness. And
- physical living and weaving for the physical consciousness, but which
- cannot be grasped by this physical consciousness, and is generally
- spreads out over our consciousness, is simply the effect of the
- sleep condition an unconsciousness has entered.
- But now when this unconsciousness of
- come to our consciousness (because Lucifer claims it for himself) has
- aware in one's consciousness of this living and weaving like an echo;
- day-consciousness — because Lucifer hands them
- our consciousness in the ordinary dream, while it is being passed
- sleep, it ceases to be in our consciousness, that is to say, it goes
- consciousness from waking to going to sleep, and inasmuch as we
- awaking? We should possess in our day consciousness the whole
- should bring the whole spiritual world into our day consciousness and
- in what we have as day-consciousness would intermingle what we have
- relation we have now between our day consciousness and the night
- in our day consciousness. But if Lucifer had not influenced this day
- consciousness in the way described we should approach things in quite
- consciously. And this he will do when he seeks through Spiritual
- Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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- concepts, and they have the consciousness that through these thoughts
- consciousness people have. Each one who walks along the street has
- practically never, is it brought to consciousness in the European
- it was spoken of, because this last characterised consciousness
- expressed exists in a high degree. At least the consciousness exists
- world-conception is the consciousness that when one rightly lives
- general not much consciousness exists there of these living, forming
- there people have not a genuine consciousness of the living nature of
- consciousness arise, in our Western thinking, that thinking is
- the result that man does not get a conscious feeling: thinking is
- of Luciferic element. Hence they retained more the consciousness that
- done upon earth. That was a living consciousness. The kings were the
- of course behind men's ordinary consciousness. It lay very deep in
- the subconscious, and was only present in the consciousness of the
- a stage lying beneath the threshold of consciousness because men had
- was fully conscious of these things, and that out of full
- consciousness, under the influence of the Athenian initiates in
- Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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- brings his will into activity, he has the consciousness that he is
- and existence it remains unknown, does not enter the consciousness.
- consciousness. As a consequence of this, man can easily acquire the
- as though from the subconscious inner being, man would be aware of
- of law not entering human consciousness, all that lives down below,
- of love and altruism, but of a kind more or less unconscious for
- conscious again through the Impulse of the Mystery of Golgotha. But
- in this whole unconsciousness of the desire world something of a
- subconscious. But nevertheless it works upwards, works definitely
- unconsciously and without man's knowledge — it
- less consciousness. Thus here would be man #1 and man # 2 (Pg 17) had
- reached a consciousness of this relation (Diagram II, Light
- to him through such a consciousness in the pure sense of a universal
- way. Since this whole process is a conscious one, he has the power of
- conscious of this and cannot furnish proof, all the less is there
- therefore become conscious that we must take a different stand on
- Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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- actually speak only in Imaginations, and we must remain conscious
- space, everything that we bring to consciousness and let arise
- to bring such concepts clearly to consciousness, that is, to meditate
- Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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- years of childhood the child really has this consciousness, even if
- consciousness that they are enclosed as if in a sphere which really
- man, which is in the subconscious, presses up into the upper
- consciousness, presses outwards, and the consequence of this is that,
- whereas one has a subconscious ground for the antipathy, the anger
- alone becomes conscious. The hatred or antipathy presses outwards,
- this man is doing to one. And now in the subconscious the anger can
- hand something that is to bring quite accurately to our consciousness
- Title: World Downfall and Resurrection
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- later on when, with increasing consciousness, men began to work
- consciousness that was natural before the 4th century still
- Consciousness of these things died away altogether after the
- be drawn from the forces of their consciousness alone,
- which man drew his knowledge without conscious effort. To speak
- Angel; when he becomes conscious in his own true being, he is
- conscious as an Archangel. The spiritual world has come down
- to us and it is only a question of being conscious of it. That
- Since the middle of the 15th century the Consciousness Soul has
- spiritual being, nor that in self-consciousness he is a yet
- remains for men to become conscious of it. And if they do not,
- Title: Lecture: Philosophy and Anthroposophy
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- consciousness and science. The development of these faculties renders this
- soul; it may be more or less unconscious, but it is always present. It may
- outer circumstances of life. Though we are often unconscious of its nature,
- the case in our conscious self, but the unconscious origin of our efforts
- forthcoming in ordinary consciousness, but must be developed. With true
- everyday consciousness. This true and genuine Man makes his presence felt
- in dim feelings, in the more unconscious life of the soul. Anthroposophical
- research raises him into consciousness. Anthroposophy does not lead away
- ordinary consciousness, Anthroposophy presses forward to the perception
- that a new consciousness must be developed, issuing from ordinary
- consciousness as, for instance, waking from the dull dream consciousness.
- occurrence extending beyond ordinary consciousness, whereas Natural Science
- ordinary consciousness, on the basis of outwardly given material reality,
- pale of ordinary consciousness.
- beyond ordinary consciousness, hold that Anthroposophy disowns the true
- to above, and how an unconscious impulse is at the root of all
- following period logical thought became to an increasing extent a conscious
- “I” of ordinary consciousness. A confusion of these might lead
- consciousness is concerned, the true “I” extends into pure
- experienced within pure thought provides our consciousness with a content
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- Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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- stand in our classroom, conscious of the fact that it is a good tiling we
- Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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- thinking begins to use his memories more consciously. The thorough
- had previously made unconscious use of in imitation, inasmuch as these
- forces had taken their course unconsciously within the body. If later on
- consciousness: the forces I draw forth from the child around his seventh
- the soul which are not already irradiated by the consciousness
- — for the consciousness is only now forming itself, and
- unconsciously — something that is gradually emerging
- into consciousness wakens to life now, something that has irradiated the
- All of this the child is taking in unconsciously, and for this reason are
- battle is taking place more under the influence of the consciousness,
- whereas the other two are fought more in the unconscious. The third and
- more conscious battle manifests when everything that has been converted in
- our consciousness: you are not letting something outside of you in, you are
- Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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- have to do consciously what we used to do unconsciously; for man's whole
- science. But this has to be consciously taken in hand, if human evolution
- is to continue. We have consciously to bring man's visible body into
- realm, without our being conscious of it. Then we shall be consciously
- and butter, it is in the first place a conscious process; but what happens
- it consciously to start with; yet if you subsequently meditate on it, an
- Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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- unconscious between a soul process and a bodily process every time you want
- doing so. He did it as an unconscious process. The capacity was in his
- carry out unconsciously any more by means of our blood, we have to carry
- out consciously. We have to educate ourselves to do consciously what was
- simply done unconsciously by man's blood in the past. For the strength in
- resorting to doing consciously what was once done unconsciously by the
- into practice to the point of making us conscious that man's whole
- conscious capacity to re-experience later in life, as though with the force
- whereas now it has to be brought to consciousness. It certainly makes a
- our present day consciousness it would be like learning that man consists
- social life they used to learn things from one another unconsciously, some
- too, has to be replaced by more consciousness. People must achieve the art
- Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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- that man was in a completely different state of consciousness in the past.
- more this present state of consciousness becomes a dreamlike, twilight
- Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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- development of the consciousness soul, human beings became more and more
- a totality that has to be consciously acquired in the age of the
- consciousness-soul — only this propels the human being
- evolving consciousness soul. It is necessary for the reason that in the
- age of the consciousness soul the cosmic powers point the human being to
- consciously cultivated that we send down once again into subconscious
- Title: Raphael's Mission in the Light of the Science of the Spirit
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- forces through conscious effort, in advancing to the spiritual.
- by means of inner battles and conscious effort — turning not to
- of a narrow Christian consciousness becomes evident here in
- Title: Leonardo's Spiritual Stature: Lecture
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- consciousness of humanity of the colossal stature, the power
- how this is to be brought to consciousness in a new existence
- experience that does not, however, rise to consciousness. This
- his consciousness. In lighting up at a certain moment from the
- consciousness. Even for Leonardo himself, this did not come
- Title: Fairy Tales: in the light of Spiritual Investigation
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- unconscious. In sensing what comes to meet us in fairy tales we
- in the unconscious, where what the fairy tale
- that continually take place quite unconsciously in
- day-consciousness. Awakening from sleep under especially
- for conscious daily life.
- processes approach one out of the deep unconscious. These
- without ordinary consciousness knowing anything of it,
- world in which it unconsciously resides during sleep and
- mentioned, ordinary consciousness has no notion of this,
- taking place unconsciously upon awakening. Experiencing
- transpire unconsciously. The soul cannot know precisely what
- the inner battles that arise unconsciously by virtue of its
- unconsciously after falling asleep, when the human soul
- since day consciousness is stronger as compared to dream
- consciousness. Just as a weaker light is drowned out by a
- course of waking consciousness as an ongoing dream-experience
- is drowned out by day consciousness. Though not generally
- dream experiences, of dreams that remain unconscious,
- the experiences of day consciousness, those dreams of
- which the human being does actually become conscious, separate
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- Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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- sense conscious of itself, the soul immerses itself in the
- Title: Imperialism: Lecture 1
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- conscious of its relationship to the total phenomena of the present
- or less consciously leads to untruthfulness. So in order to recognize
- imperialism without knowing the conscious relationship between people
- course it became ever weaker in consciousness. But it still retained
- history are crystallized in human consciousness, things are expressed
- eleventh and twelfth centuries in Europe the consciousness existed
- in human consciousness, the representative of the empire was powerful
- local princes, for that consciousness included the emperor's right to
- consciousness that earthly men were representatives of God was lost.
- the remnant of the consciousness that those who rule on the earth are
- God , and Mohammed is his prophet. In people's consciousness he was
- in the consciousness of the Russian people, for the rulership of the
- consciousness, is a real remnant of the Louis IV mentality.
- Title: Imperialism: Lecture 2
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- life, fully conscious of the illusionary nature of what was formerly
- Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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- unconsciously join the single forms together and encounter its
- Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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- scientists about subconscious processes in the human psyche,
- take part in the subconscious? Why should — I say this as a
- through the entire organism and why should the subconscious
- on. Such an unconscious conclusion in reality doesn't form the
- Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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- difficult to lift out of the depth of our consciousness if we
- itself. It appeared in full consciousness to him, it appeared
- more atavistically, subconsciously, yet it is an experience in
- consciously — was transposed into the realm of belief. So
- 19th Century has subconsciously taken over in
- Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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- conscious than one is aware, and suffers under a system where
- than any other art. This works on a subconscious level. We must
- Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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- person it is a conscious and with another it is an unconscious
- Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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- which was already in the subconscious regions of the human soul
- life. Something strikes upward from these subconscious regions
- and what rises, connects to conscious elements which gradually,
- like harmonics, move with it in an unconscious or subconscious
- stream. That which is momentarily present in the consciousness,
- consciousness, also when one is speaking. I would like to
- person who has no sense for the unconscious depths of soul
- experienced consciously, will actually be unable to obtain a
- first examine the process of consciousness in order to come to
- lives in human consciousness, but in considering speech one
- contemplate the inner unconscious content of that language, the
- unconscious substance which in speaking only partly comes to
- of human development this degree of consciousness associated
- bring this process into consciousness, as if on the one side we
- conscious dream — with its inward living within the
- talk about in Anthroposophy today, which are fully conscious
- the language, just as we experience speech consciously now. We
- consciousness lies over speech. Old dreamlike imaginations
- Title: First Class, Vol. I: Lesson 1
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- card, to begin in a way that will make you conscious of the
- And it should also make us conscious of that fact that although
- not conscious of what is within them. But I would say that only
- is in people's consciousness and what is in their hearts
- is open, it is only when the more or less conscious
- Title: First Class, Vol. I: Lesson 2
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- with normal consciousness can grasp the sense-world, which is
- consciousness in normal life is unprepared to encounter that
- thinking. When we create with ordinary consciousness we create
- feeling down from full consciousness into the halfway
- unconscious. Feeling arises in the soul. Who has it in his
- especially today they let this unconscious feeling dominate in
- halfway in the unconscious, alive yes, but in the unconscious.
- unconscious. And he concentrates this agitation on the
- world. Because we are not conscious of our ailing feeling
- capacity, we are also unconscious of being mockers of the
- only dream, it does not lie only half in the unconscious; it
- lies completely in the unconscious.
- deep in the unconscious. And deep in the unconscious is where
- consciousness. Every step that a person takes in life related
- unconscious. Previous earth-lives work forcefully into his
- concentrate on the will's unconscious impulses in order to see
- of will - but also deep in the unconscious. The first beast
- Title: First Class, Vol. I: Lesson 3
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- conscious that the wind and the reverence for the spiritual
- Title: First Class, Vol. I: Lesson 4
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- than our everyday consciousness is accustomed to.
- everyday consciousness, thinking, feeling and willing are bound
- normal consciousness. Let's say you know someone, anyone, with
- consciousness. Outside, they must be held together by the gods.
- this with intensive consciousness, let us do it as indicated in
- see, my dear friends, we do not consciously relate what binds
- This brings the second mantric verse to our consciousness:
- we have not yet reached our full humanity in consciousness if
- everyday consciousness which mixes the depth, the distant and
- the height, we must differentiate depth-consciousness,
- distant-consciousness, height-consciousness.
- consciousness. Think, my dear friends, about standing outside
- achieve these inner feelings, which convert your consciousness
- to a depth, spatial and heights-consciousness, if you make the
- Title: First Class, Vol. I: Lesson 5
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- which usually prevail for earthly consciousness.
- the universe occurs. For normal consciousness we stand here in
- aspects of which are perceived by normal consciousness, is the
- depends on our ceasing to simply accept this unconsciousness,
- consciousness is passive thinking, with which we can indeed
- However, we also know that in dreams our consciousness is
- spiritual to us. Rather than the sleeping consciousness, we
- must see how the awakened consciousness presents nature.
- is more difficult for normal consciousness to understand light.
- to normal consciousness. But with this consciousness man feels
- for normal consciousness, we can become aware of our
- our muscles and bones within us, so we are only conscious of
- notice it because with normal consciousness we have no idea of
- must be very conscious of the fact that in the Guardian of the
- together in the usual chaotic, dim way of normal consciousness.
- mere indication that he exists. For spiritual consciousness
- a being of sufficiently developed consciousness were to descend
- Yes, for ordinary consciousness the sun is shining above and we
- developed consciousness the sun in heaven is the great tempter
- made no claim on our normal consciousness, now has the force to
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- Title: First Class, Vol. I: Lesson 6
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- advances spiritually when he becomes conscious of his true
- become conscious of his true relation to the world, he first
- his external world, and with normal consciousness he is
- necessary to be fully conscious of such things.
- us, something which normal consciousness isn't very aware
- subconscious. [A blue cross is drawn next to the word
- evident also to ordinary consciousness. But the influence of
- Life and Cosmic Chemical Formation lie in the unconscious.
- whereas his consciousness has been withdrawn from his relation
- the days when the old instinctive consciousness prevailed,
- the fact that they lie so deeply in the unconscious, Lucifer's
- relationship to the elements. With normal consciousness: We
- consciousness, like a vegetable - sleeping, dreaming. But this
- feeling of lameness, which lies deep in the [sub]conscious,
- oxygen, the more we are conscious of the mineralization
- This is an unconscious process. Every time we will something,
- we climb down into the earth-element. But normal consciousness
- becomes conscious, man transforms himself from a human to an
- if we really descend consciously, becomes a wakening in
- air-element, then even with normal consciousness he feels the
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- Title: First Class, Vol. I: Lesson 7
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- the physical body his consciousness is suppressed to the point
- of being unconscious. Only illusory - or perhaps even not
- illusory - dreams rise up from this unconsciousness. But
- body takes place in fully conscious deliberateness, so that
- the human being is at first unconsciously asleep. Under normal
- universe. And we add here, being conscious of the mantric
- consciousness. Because when we move from one thought to another
- Title: First Class, Vol. I: Lesson 8
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- friends are conscious of this can the Anthroposophical Society
- consciousness which moves us on to what we call the threshold
- whether by means of clairvoyant consciousness or through
- spiritual universe, then the reverse consciousness comes about.
- conscious conclusion that it really is so. One comes to know
- become conscious of all this when we let the following mantric
- imaginative consciousness.
- conscious as thinking is. They are as conscious as the pictures
- consciousness cannot see it. But the thoughts stream from the
- Title: First Class, Vol. I: Lesson 9
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- heaven's vault effective in our inner consciousness. If this
- then when we are conscious of all that binds us to the earth,
- accustomed to through normal consciousness.
- Title: First Class, Vol. II: Lesson 10
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- dream-consciousness or sleep-consciousness out there with their
- consciousness to encircle it from without. Then we begin to
- consciousness, which we wish to achieve, is extinguished by the
- sleep overcomes consciousness, and how upon awakening, at the
- subconscious mind. If we sincerely live in these three verses
- soul unconsciously passes through the starting-point of earthly
- approach — in the unconscious — with this hearing
- incarnation. I divine this; therefor my consciousness is
- extinguished, for my consciousness was, until now, that of my
- Title: First Class, Vol. II: Lesson 11
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- the image of the cosmos. But man must be intimately conscious
- meditate. And then we will be conscious of what we have to
- must be conscious of this. Just as we hear in the first verse
- Title: First Class, Vol. II: Lesson 12
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- consciousness from entering the spiritual world
- In general we think in normal consciousness; but we do not
- Title: First Class, Vol. II: Lesson 13
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- an unknown force, for nobody with normal consciousness can
- consciousness immediately shows its maya; for it is maya when
- consciousness offers us at first is maya, the great illusion.
- the earth-organization – because it must be conscious
- I-organization may be conscious of itself and come into
- you have physical legs in order to provide consciousness for
- consciousness of the process. During waking earth-life
- this consciousness is created in a less than perfect
- consciousness of doing so, because the physical legs provide
- that consciousness.
- because the movement becomes conscious through the physical
- of the First Hierarchy. However, with normal consciousness,
- with normal sleeping consciousness, man cannot perceive the
- consciousness is already aware of it. It is what we call the
- human consciousness. Usually we do not rightly know what it
- consciousness one does not penetrate so deeply into one's own
- his normal consciousness. For example when we have some kind
- ourselves: this normal consciousness has meditated. It has
- normal sense-perception and normal consciousness is full will
- Title: First Class, Vol. II: Lesson 14
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- which he develops his normal consciousness. He realizes that
- — and that he has every reason to consciously be a part
- consciously perceiving his environment when we are sleeping
- and willing can strengthen themselves after having consciously
- of the abyss with normal consciousness; and the one beyond
- cross into the spiritual world in the full consciousness of
- again take on the state of mind of ordinary consciousness;
- contemptuous of ordinary consciousness. That you must not do.
- faint. He will be more or less unconscious. His consciousness
- will be paralyzed. Because his consciousness has been
- the ahrimanic powers seize humanity when its consciousness is
- outbreak of the war, many of them had dimmed consciousness at
- the threshold and whose consciousness became paralyzed,
- develop a strong inner human consciousness for each domain
- man's unconscious, the liquid element also, although one does
- Title: First Class, Vol. II: Lesson 15
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- conscious of the fact that our true highest human self cannot
- But we may only consciously enter this realm in full
- consciousness. And just as the Angeloi feel in our thinking,
- They admonish us that we should be conscious of how the
- cosmos works in us. From merely being conscious, the beings
- of the first hierarchy lead us to being self-conscious.
- Now we are exhorted to waken self-consciousness at a
- self-consciousness what can warm our inner life with
- Title: First Class, Vol. II: Lesson 17
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- consciousness within the human soul of how they breathe in the
- Title: First Class, Vol. II: Lesson 19
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- human being participates – usually unconsciously,
- though he can be conscious of it – in the dialogs of
- Title: First Class Lessons: Lesson XX (recapitulation)
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- to consciously experience without further preparation what
- Title: First Class Lessons: Lesson XXI (recapitulation)
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- knowledge, which at the present time is in the subconscious of
- Title: First Class Lessons: Lesson XXII (recapitulation)
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- how in the present time's consciousness we have not
- Title: First Class Lessons: Lesson XXIII (recapitulation)
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- subconscious. The powers of air thrust themselves in only when
- path to conscious unification of our corporeality with the
- Title: First Class Lessons: Lesson XXIV (recapitulation)
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- conscious of this externally.
- of ordinary consciousness. It is precisely by wishing to stay
- conscious that we live a plant-like existence in our earthly
- Title: First Class Lessons: Lesson XXV (recapitulation)
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- completely unclear to our normal consciousness. We have the
- Title: First Class Lessons: Lesson XXVI (recapitulation)
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- flow into all legitimate esoteric activities in a conscious
- spiritual cognition and spiritual seeing. Normal consciousness
- Title: The Social Question: Lecture I: The True Form of the Social Question
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- played by the subconscious, undeclared elements than what comes
- carriers of the soul life are often not conscious, for them it
- place in human consciousness itself.
- enter our present time in full consciousness, it must be
- consciousness. With this expression ‘proletarian class
- consciousness’ one should take less into account that it points
- consciousness.
- This class consciousness, one could say, is only superficially
- consciousness. What is hidden in this expression ‘proletarian
- class consciousness’ is something quite different. It could be
- hidden behind what we called proletarian class consciousness in
- brightening up of a self-created human consciousness out of the
- souls of the people. Steering the consciousness gave rise to
- revolutionarily and drawn into the modern consciousness, the
- modern proletarian radically entered into a conscious
- arrival of consciousness in the soul of proletarians is
- development of the proletarian consciousness, the apprehension
- of the human consciousness through the Proletariat.
- humanity, the spiritual consciousness of earlier classes which
- movement comes from, with his subconscious experiences through
- Maximum number of matches per file exceeded.
- Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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- enterprise. Not necessarily only those with a conscious focus
- less conscious or the more or less instinctive, actively
- Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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- people, one could call it, among those who want to consciously
- actually arise in consciousness. One can get various views
- unconsciously — of this incline in people for who the
- within consciousness which can be sensed in the higher sense,
- Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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- conscious social impulse. This conscious impulse came to the
- into the conscious life, clearly two streams are created,
- whether instinctive or consciously based regarding the
- consciously from the old instinctive social life to the modern
- consciousness, they thought as a result of anything related to
- into the subconscious which lies behind the two impulses I've
- takes place in disguise in the consciousness: this striving
- social impulse has entered consciousness, even if in masked
- mean, that even in the light of consciousness the social
- living unconsciously in the Proletariat, it is the important
- Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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- could call, the unconscious part of modern humanity. It is only
- recent times, by the human instincts and human subconscious
- structure out of a conscious will. If it is to be prepared
- through a conscious will, then the will needs a basis of
- not play a role in human consciousness, origins which have
- always been available in the subconscious. As a result, at the
- ideology. Within the subconscious awareness of a large number
- subconscious sense regarding human worth; the modern
- of the Proletarians. However, in their subconscious, something
- else was weaving. In their subconscious the continuation of the
- subconscious one only saw how the entire person during the time
- life moving towards the conscious social life, are permeated
- a healthy human consciousness, it is preparing itself, as I have
- subconscious force then it would — just like in a natural
- the subconscious will one day be noticed, brought into
- Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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- proletarian consciousness. This should have been considered
- order for those who, out of their class consciousness, want to
- consciousness of the modern worker and passing over into
- general human consciousness, out of the dignity, out of the
- Title: Lecture: Richard Wagner and Mysticism
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- that he was fully conscious of this impulse. It is so meaningless when
- just because the plant itself is not conscious of these laws? There is
- unconsciously. The point at issue is that the laws
- consciously realised by him any more than the laws of growth are
- consciously realised by the plant. I say this at the outset in order
- greater perfection in the animal and finally to self-consciousness in
- kind of consciousness he has to-day. He was shut off from outer Nature
- with the beginnings of Ego-consciousness; the central core of his
- are the last vestige of ancient clairvoyant consciousness. The
- when the air was becoming pure and clear and waking consciousness
- Now just as human beings have developed Ego-consciousness, so too must
- consciousness appears before him a personification of the
- Earth-consciousness wherein all men were enveloped in the days of
- This consciousness is represented in the figure of Erda:
- all-embracing consciousness out of which individual
- consciousness was born and it was verily sovereign wisdom.
- in an age when his consciousness was not confined within the
- boundaries of his skin. Consciousness flowed through all things. One
- could not say: here is Ego-consciousness and there is
- Ego-consciousness.
- Maximum number of matches per file exceeded.
- Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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- that spiritual world of which they were conscious.
- Title: Community Building
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- transition to the development of the consciousness soul in the
- and more conscious. I hit becoming more conscious does not mean
- becoming more intellectualistic. Becoming more conscious means
- must endeavor to present that which is lifted up into conscious
- in the subconscious depths of the soul: “Before we
- forgetfulness of the spiritual world even in the subconscious
- directly into consciousness during the earthly life. And now to
- to do with what he is experiencing in his dream consciousness,
- nothing to do with his dream consciousness itself. Man isolates
- have in the dream consciousness, we are not likely to be able
- real idealism exists only when the human being can be conscious
- the consciousness that only as the human beings gather for
- Anthroposophical community with the living consciousness:
- fountain heads of human consciousness itself.
- consciousness of a communion with the spiritual world is also
- the right Anthroposophical consciousness. No external means can
- Title: Community Building
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- of human consciousness. We find the human being who is in a
- — subordinate state of consciousness a world of pictures,
- this state into the ordinary every-day consciousness, to which
- consciousness. So long as a person is in the completely normal
- his waking consciousness of day, when he is together with other
- consciousness of day a world of concepts and feelings similar
- of this other condition of consciousness, which we may call a
- state of consciousness, that very moment the person becomes
- Now, let us proceed from these two states of consciousness to
- the two others: first, to the every-day consciousness to which
- set over against this the other state of consciousness —
- is not always consciously clear at once, on such a level of
- consciousness. Of course, there are many other ways of entering
- temper of soul of the every-day consciousness over into this
- suddenly into an entirely different state of consciousness if
- he wishes to live in the every-day consciousness with other
- every-day consciousness.”
- this everyday consciousness, which is also the consciousness of
- the one out of the every-day consciousness — or,
- therefore, the ordinary scientific consciousness — and
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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- give human individuals a kind of subconscious perception
- about it, it is part of my ordinary conscious life.
- are in the subconscious sphere. Conditions belonging to
- the cosmic sphere are present in the subconscious. With
- the whole of my subconscious I have knowledge of the
- subconscious cosmic awareness, and we have a head with
- ‘conscious’ awareness. The whole of the human
- Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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- conscious awareness. Vast masses of people lived in that
- certain unconscious untruthfulness was apparent in those
- Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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- themselves unconsciously in the outside world of soul and
- the things of which they are conscious. Little of what we
- actually experience is at present coming to conscious
- a ‘subconscious’ or ‘unconscious’
- time will come when the unconscious contents —
- death will be revealed and brought to conscious awareness
- ancient Orient, and above all it will be conscious.
- done in full conscious awareness. The Middle represents
- We must understand it before we can consciously take our
- Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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- say that however instinctive, dim and dreamlike their conscious awareness
- in there.’ That had an effect on their conscious awareness; the
- conscious mind could relate to those phenomena. Today's enlightened'
- an unconscious level, taking hold of the unconscious human mind. The
- things are at an unconscious level and in the second place people feel it
- conscious minds and there determines their destinies, human beings are
- immediate conscious awareness of the will. The great danger is that the
- products of technology on the will is going to make the unconscious react
- with the conscious sphere. There will be no conscious awareness of this,
- of course, for the whole is at a subconscious level, but a mood will be
- unconscious when we rise again in our next earth life. But human beings
- something that is lacking. At the unconscious level the soul creates
- Title: Life Between Two Incarnations
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- For the clairvoyant consciousness it is recognizable as a
- depends the human life, the human consciousness.
- daytime consciousness, in waking, do the four members of human nature
- drowning, falling, that is, in such cases where the consciousness
- consciousness must not be lost. In that moment of crash or other shock,
- have acquired a sufficiently matured, clarified state of consciousness
- Title: Problems of Our Time: Lecture I
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- frequently what is present in, consciousness and finds
- Nowadays many people feel, although not altogether consciously,
- critical moment, when man's full consciousness must be brought
- have reached a time when man must awake to the consciousness
- consciousness, the consciousness, that is, of the fifth post
- Modern man has lost that; he must regain the consciousness in
- entered the period of the Consciousness Soul, and have passed
- Graeco-Latin age. The Consciousness Soul must develop more and
- longer work into man, for that would darken man's consciousness
- — but that he may consciously raise himself to
- them. Man's full clear day-consciousness is established
- man must consciously develop many other things as well. He has
- Race, the consciousness of repeated Earth-lives sprang
- not yet laid upon man to develop consciousness embracing
- other men in the consciousness that when a fellow-man stands
- We must become conscious, in the most serious meaning of the
- consciousness, but it is important to find a concrete
- experience consciously if he wants to reach vision in the
- spiritual worlds, will be experienced unconsciously by
- have no choice, they go through it unconsciously —
- Maximum number of matches per file exceeded.
- Title: Problems of Our Time: Lecture II
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- always carrying that vision over into full day-consciousness.
- It is his “Angel” who has that clear consciousness.
- consciousness and human curiosity has no part in it.
- consciousness of their association with higher beings through
- his life in the day this vivid consciousness should persist as:
- consciousness, at least, exists in the soul of man. After
- Title: Problems of Our Time: Lecture III
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- subconscious experience.
- consciously; but something like it — naturally not to-day
- consciousness. The great obstacle to be overcome is the desire
- the conscious waking hours.
- present stage of culture, without such a consciousness men live
- consciousness of what forces are dominant and active in our
- the Consciousness or Spiritual Soul, the period in which we
- man. In consequence, with the uprising of the Consciousness
- consciousness. The epoch through which we have passed has
- consciousness. These are certainly not sensational bits
- to conscious co-operation in social evolution must begin with
- released from them when we consciously overcome the force of
- development of humanity — at least in our consciousness.
- Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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- are before us; certain subconscious impulses and demands of the
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