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- Title: Evil and Spiritual Science
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- Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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- lowered state of consciousness, positive and negative suggestion which
- from a great height, and afterwards regained consciousness. At such
- through his self-consciousness, through the little word “I”
- Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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- his way of looking at things, his consciousness changes. When we die
- changes completely for such a person. Ordinary people lose consciousness
- is quite different. He does not lose consciousness like ordinary people.
- Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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- body in order to renew their forces. This work suppresses consciousness
- of the physical body, but now it is free and exists in the form of consciousness.
- his consciousness is a much higher one, it is more alive than here on
- Title: Popular Occultism: Lecture 9: Lemurian Development
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- lived in a sleep-like condition which may be compared with our dream-consciousness
- Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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- since the 15th century. I consciousness and individuality have emerged as
- pictures, in imaginations; but pictures not permeated by full consciousness, not yet permeated by
- the full I-consciousness of human beings. In the spiritual life of the ancient Orient, of which
- views it in ordinary consciousness, is simply contrasted against this
- Central culture in which the 'I' came to full consciousness, to an inner experience — was
- in consciousness the ideas which are its laws, because, permeated only by, these, he can then
- Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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- since the 15th century. I consciousness and individuality have emerged as
- more and more in full I-consciousness. The forces which elaborate this I-consciousness will grow
- individuality is developing — when I-consciousness is developing fully, when the
- consciousness-soul is, as it were, giving itself contour, becoming integrated in itself —
- fact that the strong egoistical forces of the consciousness-soul, which are opposed to a social
- strong egoistical forces of the consciousness-soul and, on the other, the all-the-greater
- that set themselves the task within their sphere of action of suppressing consciousness of self,
- of preventing full consciousness of the consciousness-soul from emerging, and thus produce in
- effect that when today the consciousness of this Eastern human being is lowered, when he is in a
- Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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- since the 15th century. I consciousness and individuality have emerged as
- consciousness of certain human beings of the East — perhaps by working during sleep into
- to imaginations is natural and, even if they do not come to consciousness, they nevertheless
- still work into the consciousness. The whole disposition
- Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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- since the 15th century. I consciousness and individuality have emerged as
- intellect must evolve. We could not come to the development of the consciousness-soul in the
- Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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- since the 15th century. I consciousness and individuality have emerged as
- another force, whether as a sense of longing or as a more or less clear facet of consciousness.
- economic life — and that it may be shown how the downfall can be averted if a consciousness
- Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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- since the 15th century. I consciousness and individuality have emerged as
- old instinctive vision, but a supersensible perception founded on full consciousness. Theology
- human consciousness in the idealistic philosophy of Central Europe asserted itself, as it were,
- could say, things are driven into the very narrowest corner of the consciousness. That which once
- Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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- since the 15th century. I consciousness and individuality have emerged as
- general consciousness. People underestimate this today. Just think how rapidly, especially in the
- have to do is to prepare, to prefigure, them in my soul. And by developing the consciousness-soul
- my consciousness-soul. As a human being, I must learn to live inwardly in the way that I shall
- being is growing into states of consciousness of which he must say that they are really of such a
- consciousness try to transform him even as regards his external sheaths — his astral body,
- said, will take possession of the popular consciousness with tremendous speed that something must
- Imagination is that which is evoked through the split in consciousness. This is a lack of
- Title: Abbreviated Title: Lecture I:
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- For in the physical world consciousness can never arise where sprouting,
- germinating processes alone take place; consciousness begins only where
- must be destroyed by the soul-spiritual if consciousness is to arise in the
- consciousness. Whenever we become conscious of something, these processes
- of consciousness must come from destructive processes. And I have shown
- being, the process of death, creates the consciousness which we possess
- Earth. And what creates our consciousness at the moment of death, when we
- Title: Talk To Young People:
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- youth experience in their subconsciousness but are not able to
- clearly inscribed in the subconsciousness of the young; I have never
- Title: "Heaven and Earth will pass away but my words will not pass away"
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- medium, which, in turn, constitutes the content of our consciousness.
- As we thus possess a certain content of our earth-consciousness between
- accumulated during his life on earth as content of his consciousness.
- usually perceive these dreams within our subconsciousness, we fail to
- consciousness, the burden of this dreamer also accompanies us. Even
- this dreamer developed the only possible consciousness that could
- is true to fact. The man in us has a still duller consciousness —
- consciousness, gives the Beings of the Hierarchy of Archai the material
- — truly move our hearts, penetrate our minds and consciousness?
- must, even now, absorb a sort of Spiritual Science consciousness, not
- Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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- developing an ego-consciousness. Hence the descendants of ancient
- to develop the element of the Consciousness-soul. Thus there went to
- consciousness that one can really do nothing with knowledge that has
- Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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- undergone, he has the following experience. A definite consciousness,
- that I cannot bring clearly enough into the waking consciousness. And
- physical living and weaving for the physical consciousness, but which
- cannot be grasped by this physical consciousness, and is generally
- spreads out over our consciousness, is simply the effect of the
- sleep condition an unconsciousness has entered.
- But now when this unconsciousness of
- come to our consciousness (because Lucifer claims it for himself) has
- aware in one's consciousness of this living and weaving like an echo;
- day-consciousness — because Lucifer hands them
- our consciousness in the ordinary dream, while it is being passed
- sleep, it ceases to be in our consciousness, that is to say, it goes
- consciousness from waking to going to sleep, and inasmuch as we
- awaking? We should possess in our day consciousness the whole
- should bring the whole spiritual world into our day consciousness and
- in what we have as day-consciousness would intermingle what we have
- relation we have now between our day consciousness and the night
- in our day consciousness. But if Lucifer had not influenced this day
- consciousness in the way described we should approach things in quite
- Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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- concepts, and they have the consciousness that through these thoughts
- consciousness people have. Each one who walks along the street has
- practically never, is it brought to consciousness in the European
- it was spoken of, because this last characterised consciousness
- expressed exists in a high degree. At least the consciousness exists
- world-conception is the consciousness that when one rightly lives
- general not much consciousness exists there of these living, forming
- there people have not a genuine consciousness of the living nature of
- consciousness arise, in our Western thinking, that thinking is
- of Luciferic element. Hence they retained more the consciousness that
- done upon earth. That was a living consciousness. The kings were the
- of course behind men's ordinary consciousness. It lay very deep in
- the subconscious, and was only present in the consciousness of the
- a stage lying beneath the threshold of consciousness because men had
- consciousness, under the influence of the Athenian initiates in
- Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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- brings his will into activity, he has the consciousness that he is
- and existence it remains unknown, does not enter the consciousness.
- consciousness. As a consequence of this, man can easily acquire the
- of law not entering human consciousness, all that lives down below,
- in this whole unconsciousness of the desire world something of a
- less consciousness. Thus here would be man #1 and man # 2 (Pg 17) had
- reached a consciousness of this relation (Diagram II, Light
- to him through such a consciousness in the pure sense of a universal
- Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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- space, everything that we bring to consciousness and let arise
- to bring such concepts clearly to consciousness, that is, to meditate
- Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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- years of childhood the child really has this consciousness, even if
- consciousness that they are enclosed as if in a sphere which really
- consciousness, presses outwards, and the consequence of this is that,
- hand something that is to bring quite accurately to our consciousness
- Title: World Downfall and Resurrection
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- Title: Lecture: Philosophy and Anthroposophy
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- consciousness and science. The development of these faculties renders this
- forthcoming in ordinary consciousness, but must be developed. With true
- everyday consciousness. This true and genuine Man makes his presence felt
- research raises him into consciousness. Anthroposophy does not lead away
- ordinary consciousness, Anthroposophy presses forward to the perception
- that a new consciousness must be developed, issuing from ordinary
- consciousness as, for instance, waking from the dull dream consciousness.
- occurrence extending beyond ordinary consciousness, whereas Natural Science
- ordinary consciousness, on the basis of outwardly given material reality,
- pale of ordinary consciousness.
- beyond ordinary consciousness, hold that Anthroposophy disowns the true
- “I” of ordinary consciousness. A confusion of these might lead
- consciousness is concerned, the true “I” extends into pure
- experienced within pure thought provides our consciousness with a content
- Apart from this “I,” ordinary consciousness can know of nothing
- level of the experiences of ordinary consciousness, but strives to achieve
- consciousness. With the exception of the “I” experienced in
- pure thought, ordinary consciousness is excluded for the purpose of this
- consciousness takes its place, whose activity in its widest range is
- commensurate with the activity of ordinary consciousness at such moments
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- Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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- consciousness: the forces I draw forth from the child around his seventh
- the soul which are not already irradiated by the consciousness
- — for the consciousness is only now forming itself, and
- into consciousness wakens to life now, something that has irradiated the
- battle is taking place more under the influence of the consciousness,
- our consciousness: you are not letting something outside of you in, you are
- Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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- whereas now it has to be brought to consciousness. It certainly makes a
- our present day consciousness it would be like learning that man consists
- too, has to be replaced by more consciousness. People must achieve the art
- Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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- that man was in a completely different state of consciousness in the past.
- more this present state of consciousness becomes a dreamlike, twilight
- Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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- development of the consciousness soul, human beings became more and more
- consciousness-soul — only this propels the human being
- evolving consciousness soul. It is necessary for the reason that in the
- age of the consciousness soul the cosmic powers point the human being to
- Title: Raphael's Mission in the Light of the Science of the Spirit
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- Title: Leonardo's Spiritual Stature: Lecture
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- Title: Fairy Tales: in the light of Spiritual Investigation
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- Title: Imperialism: Lecture 1
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- course it became ever weaker in consciousness. But it still retained
- history are crystallized in human consciousness, things are expressed
- eleventh and twelfth centuries in Europe the consciousness existed
- in human consciousness, the representative of the empire was powerful
- local princes, for that consciousness included the emperor's right to
- consciousness that earthly men were representatives of God was lost.
- the remnant of the consciousness that those who rule on the earth are
- God , and Mohammed is his prophet. In people's consciousness he was
- in the consciousness of the Russian people, for the rulership of the
- consciousness, is a real remnant of the Louis IV mentality.
- Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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- Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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- Title: First Class, Vol. I: Lesson 1
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- Title: First Class, Vol. I: Lesson 2
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- Title: First Class, Vol. I: Lesson 4
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- than our everyday consciousness is accustomed to.
- everyday consciousness, thinking, feeling and willing are bound
- normal consciousness. Let's say you know someone, anyone, with
- consciousness. Outside, they must be held together by the gods.
- this with intensive consciousness, let us do it as indicated in
- This brings the second mantric verse to our consciousness:
- we have not yet reached our full humanity in consciousness if
- everyday consciousness which mixes the depth, the distant and
- the height, we must differentiate depth-consciousness,
- distant-consciousness, height-consciousness.
- consciousness. Think, my dear friends, about standing outside
- achieve these inner feelings, which convert your consciousness
- to a depth, spatial and heights-consciousness, if you make the
- Title: First Class, Vol. I: Lesson 5
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- which usually prevail for earthly consciousness.
- the universe occurs. For normal consciousness we stand here in
- aspects of which are perceived by normal consciousness, is the
- depends on our ceasing to simply accept this unconsciousness,
- consciousness is passive thinking, with which we can indeed
- However, we also know that in dreams our consciousness is
- spiritual to us. Rather than the sleeping consciousness, we
- must see how the awakened consciousness presents nature.
- is more difficult for normal consciousness to understand light.
- to normal consciousness. But with this consciousness man feels
- for normal consciousness, we can become aware of our
- notice it because with normal consciousness we have no idea of
- together in the usual chaotic, dim way of normal consciousness.
- mere indication that he exists. For spiritual consciousness
- a being of sufficiently developed consciousness were to descend
- Yes, for ordinary consciousness the sun is shining above and we
- developed consciousness the sun in heaven is the great tempter
- made no claim on our normal consciousness, now has the force to
- Yes, my dear friends, for people with normal consciousness life
- as we remain in normal consciousness one says: oxygen and
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- Title: First Class, Vol. I: Lesson 6
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- Title: First Class, Vol. I: Lesson 7
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- Title: First Class, Vol. I: Lesson 8
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- Title: First Class, Vol. I: Lesson 9
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- Title: First Class, Vol. II: Lesson 10
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- Title: First Class, Vol. II: Lesson 12
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- Title: First Class, Vol. II: Lesson 13
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- Title: First Class, Vol. II: Lesson 14
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- Title: First Class, Vol. II: Lesson 15
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- Title: First Class, Vol. II: Lesson 17
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- Title: First Class Lessons: Lesson XXII (recapitulation)
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- Title: First Class Lessons: Lesson XXIV (recapitulation)
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- Title: First Class Lessons: Lesson XXV (recapitulation)
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- Title: First Class Lessons: Lesson XXVI (recapitulation)
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- Title: The Social Question: Lecture I: The True Form of the Social Question
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- Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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- Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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- Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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- Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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- Title: Lecture: Richard Wagner and Mysticism
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- Title: Community Building
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- Title: Community Building
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- of human consciousness. We find the human being who is in a
- — subordinate state of consciousness a world of pictures,
- this state into the ordinary every-day consciousness, to which
- consciousness. So long as a person is in the completely normal
- his waking consciousness of day, when he is together with other
- consciousness of day a world of concepts and feelings similar
- of this other condition of consciousness, which we may call a
- state of consciousness, that very moment the person becomes
- Now, let us proceed from these two states of consciousness to
- the two others: first, to the every-day consciousness to which
- set over against this the other state of consciousness —
- consciousness. Of course, there are many other ways of entering
- temper of soul of the every-day consciousness over into this
- suddenly into an entirely different state of consciousness if
- he wishes to live in the every-day consciousness with other
- every-day consciousness.”
- this everyday consciousness, which is also the consciousness of
- the one out of the every-day consciousness — or,
- therefore, the ordinary scientific consciousness — and
- the other out of the consciousness which is really competent to
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- Title: Life Between Two Incarnations
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- Title: Problems of Our Time: Lecture I
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- frequently what is present in, consciousness and finds
- critical moment, when man's full consciousness must be brought
- have reached a time when man must awake to the consciousness
- consciousness, the consciousness, that is, of the fifth post
- Modern man has lost that; he must regain the consciousness in
- entered the period of the Consciousness Soul, and have passed
- Graeco-Latin age. The Consciousness Soul must develop more and
- longer work into man, for that would darken man's consciousness
- them. Man's full clear day-consciousness is established
- Race, the consciousness of repeated Earth-lives sprang
- not yet laid upon man to develop consciousness embracing
- other men in the consciousness that when a fellow-man stands
- consciousness, but it is important to find a concrete
- the consciousness soul; to find the re-awakening of the spirit
- always retain the consciousness of these truths, so important
- consciousness into our anthroposophic work, the deeper is
- Title: Problems of Our Time: Lecture II
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- Title: Problems of Our Time: Lecture III
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