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- Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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- Nature than modern man and his culture was a higher one. There was a
- Title: Popular Occultism: Lecture 10: Paths of Occult Training
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- further west. This second culture is the ancient Persian one, whose
- still further west, namely the Egyptian-Chaldean-Babylonian culture. Man's
- agriculture, and so forth. The genius of the Dog-star, Sirius, was the one
- special constellation. A fourth epoch of culture is the Graeco-Latin one. It
- epoch of culture, of the fifth root-race belonging to the fifth age of the
- earth. This is the Germanic-English-American culture; its chief task is the
- quite different perspectives. The sixth epoch of Culture still reposes as a
- seed in the East of Europe; it will be the carrier of the spiritual culture
- Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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- culture, had basically faded away between
- quiet note, for much of Greek culture was still alive in him. It develops then with particular
- vehemence in the Roman culture within which it had been prepared long before Aristotle, and,
- a particular culture, or the first hints of it, was being prepared alongside that which lived on
- was a highly spiritual culture which arose from an inner perception living pre-eminently in
- within this occidental culture, the way of thinking which comprehends primarily what takes place
- out with full force in the Middle (or Central) culture. Thus we can distinguish between the
- Eastern culture — the time in which the 'I' is first experienced, but dimly — and the
- Middle (or Central) culture — primarily that in which the 'I' is experienced. And we see
- during the development of all that can originate out of this I-culture.
- We then see how, within the I-culture of the
- this I-culture. For what is it that arises through Kant? Kant looks at our perception, our
- Central culture in which the 'I' came to full consciousness, to an inner experience — was
- involved with the culture of Central Europe — that which is now the culture of the West.
- This came to meet him in the person of David Hume and it was here that the culture of the West
- [of this culture]
- lie? In the oriental culture we
- express themselves, spread out, in imaginative pictures. In the Western culture we find that, in
- the human being of the Western culture the 'I' is already below this sphere. It is below
- the Central region of the earth's culture still set itself against this with all force in Fichte,
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- Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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- From the Roman culture, and even already from the
- Hellenistic culture there developed, as we know, what took hold of the human beings of the Centre
- culture when one considers at first that all three branches of human experience — the
- Western regions to begin with, is that Roman culture spreads as a sum-total of people towards
- culture —what took shape, that is, through the intersection of these two lines (see
- culture embodied in a language — it dissolves into it, assumes it. It grows into this
- Latin, culture. Thus, in a certain respect, in so far as Western humanity is submerged in the
- lived on as Puritanism and the like but which had no connection with the real world culture. We
- — something one does not allow to be touched by outer culture.
- colour, revealed through colour, what has inspired and worked through different human cultures
- Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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- blossoming of oriental culture; in Greek art as he construed this for himself from Italian works
- Thus, in a later phase of European culture, there
- modern people, in the culture of ancient Greece. Goethe also strove towards this Greek element.
- intimate context what exists in a less refined form in external culture at large. A crude
- spiritual-scientific culture which not only wishes to enter, but must enter, the world
- Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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- knowledge of their culture, perceived a spiritual element in all the manifestations of nature;
- culture was retained as a heritage from the ancient Orient. And when people still had this last
- Europe. European thought and culture was, as it were, closed off from access to the Orient. But
- dialectical-legal aspect. The economy was a minor element in the ancient theocratic cultures
- money was gradually lost and the dialectical-legal culture spread in Europe as a kind of economy
- forgotten; spiritual culture could be forgotten, but machines would remain. They would simply be
- Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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- whole human nature during the ancient oriental culture. Those who worked out of the Mysteries
- Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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- culture of Middle Europe, as we have come to know it in recent weeks, will be wedged.
- now I am preparing myself to take spirit-self into it in the next, the sixth, culture-epoch. I
- culture, people are still not able to solve the riddle of man. Man is missing from what can be
- as a cosmic being. Out of all that modern culture — this much-praised, idolized culture of
- Title: Abbreviated Title: Lecture I:
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- culture. Above all, it is a question of living with conditions which are in
- take hold of the life of culture.
- concern themselves with something which is not, so to speak, the culture of
- Title: "Heaven and Earth will pass away but my words will not pass away"
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- thought, and that, for the mind cultured through Spiritual Science, the
- culture has brought us. This Ahrimanic culture can do nothing but pass
- over into the future new evolution, anything of this old culture!
- they may appear to be. The culture of Spiritual Science demands deep
- carry this in us, — this earth culture. It is therefore not
- culture.
- that all the Spiritual culture that men can attain here will form the
- Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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- perfected culture of wisdom and knowledge, but that the depths of the
- point life was grasped — the ego-culture appeared
- effects of Latin culture, European humanity would in a sense have
- Latin culture; then the whole population would have dried
- of the old Romans, and the Latin culture had gone on working in them,
- blood absorbed the withering Latin culture. If the population had
- It lives on as life within the Latin culture. That is the true state
- Title: World Downfall and Resurrection
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- culture was brought to light once again and is still being
- offered to human beings in the form of education. Greek culture
- Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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- culture comes a pedagogy with a scientific, even a natural-scientific
- of education from the whole of the spiritual culture that is specifically
- Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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- culture. These three currents flowed together in a concrete event,
- Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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- took yet another turn. Within French culture, among the Encyclopedists
- respect. In recent years, for instance, German culture has frequently
- god on earth. But it should be remembered that German culture had not
- with all too many inherited notions. Reverberating through modern culture
- Title: Raphael's Mission in the Light of the Science of the Spirit
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- culture of the human spirit is founded. We would fain draw nearer to him,
- the development of the ancient Greek culture. What the Greeks
- humanity. What precedes Greek culture, which is concurrent in a
- human being in the time prior to Greek culture, we find that
- culture of ancient Greece in which humanity holds the balance
- turning point represented by Christianity and the culture of
- see the ancient Greek culture, buried under rubble,
- once again by Greek culture. For a spirit that had previously
- moral-religious impressions, Greek culture may be said to have
- Greek element. Doubly buried though Greek culture then was, it
- Having been doubly buried, Greek culture waited, as it were, in
- returning afterwards to the surface. This Greek culture was
- resurrected Greek culture now brought it about that he was in a
- higher culture of the human spirit is founded. We would fain
- Title: Fairy Tales: in the light of Spiritual Investigation
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- to human nature. After an intellectual culture had
- Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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- creative folk-phantasy at work in western culture — a
- culture follow one upon the other, supersede each other —
- cultures.
- into a culture that in Homer's time had long lost its
- significance, a culture that had been superseded by another, to
- western culture had appeared to him, A particular subject he
- present-day culture — having this sink with him into the
- clash of two cultures in miniature. The one world adheres to
- Title: Imperialism: Lecture 3
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- culture of secret societies, which are sated with empty symbols. But
- Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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- The Impulse for Renewal in Culture and Science
- The Impulse for Renewal in Culture and Science, and published in German as,
- Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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- The Impulse for Renewal in Culture and Science
- The Impulse for Renewal in Culture and Science, and published in German as,
- Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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- The Impulse for Renewal in Culture and Science
- The Impulse for Renewal in Culture and Science, and published in German as,
- Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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- The Impulse for Renewal in Culture and Science
- The Impulse for Renewal in Culture and Science, and published in German as,
- dear friends, we don't want to be hostile to culture or become
- itself could only lead to a definite decline of culture and
- Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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- The Impulse for Renewal in Culture and Science
- The Impulse for Renewal in Culture and Science, and published in German as,
- these old cultures, that factual thinking, in the sense as it
- Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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- The Impulse for Renewal in Culture and Science
- The Impulse for Renewal in Culture and Science, and published in German as,
- Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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- The Impulse for Renewal in Culture and Science
- The Impulse for Renewal in Culture and Science, and published in German as,
- Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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- spiritual life as in spiritual culture in the social organism
- actual life of spiritual culture. This life of spiritual
- culture, this spiritual life of the social organism has no laws
- name ‘spiritual culture’ does not cover everything connected to
- culture which is dependent on people's physical and spiritual
- culture and independent state culture, which bring about in
- Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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- then so-called “Society for Ethic Culture.” Here
- ethic impulse and be propagated as ethical culture. If someone
- proletarians and was introduced as culture appeared as mere
- to spiritual culture must develop; as a second independent
- so-called spiritual culture, all inclusive of what could be
- life regarding spiritual culture, positioned on a communal but
- realize that spiritual culture can also include, for instance,
- Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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- say: the Proletarian, the social culture has thus come about,
- but within the proletarian feelings, within the social culture
- Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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- souls a new culture, a new viewpoint was developing in the
- Title: Lecture: Richard Wagner and Mysticism
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- into the culture of the present and immediate future. It will begin to
- impulses in the culture of the peoples.
- Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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- I HAVE said on many occasions that at the time when medieval culture
- Thus when medieval culture was at its prime, it was realised that
- culture. If one had suggested to a Greek philosopher of the Athenian
- Now a change took place in Western culture between all that lived in
- Greek culture, had spread over into Italy and still further into
- This requisite of spiritual culture was recognised everywhere in
- abstraction had crept into Roman culture, a spirit no longer capable
- was to perpetuate the essence of Roman culture, to establish
- Beings. As Christianity began to find its way into Roman culture, the
- wisdom was superseded by dogma in the culture of the Roman world. And
- realised that Roman culture was rapidly falling to pieces under the
- Title: Community Building
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- idealism. But the truth is that within our contemporary culture
- Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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- only the culture, the civilization, has been transplanted
- streams in Asia compared to European culture you have to
- had fewer abstract concepts, a culture that found its own
- the peculiar nature of Asian culture unless you look at
- laid among them than in Asia for a culture in which
- the Mystery of Golgotha, an advanced culture of soul and
- the great culture which had grown out of the soul and
- garbled translation of Asian soul and spirit culture.
- advanced culture of the spirit in Asia was already to
- culture. It is important to distinguish between the
- essence from the oriental culture of soul and spirit,
- cultural life. This European culture must provide for the
- Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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- now been scientific evidence that Western culture is in a
- culture, irrespective of the degree to which they even
- furthering the decline of Western culture.
- the one hand relates to the progress made in culture. It
- Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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- more right; in our present culture it is coming to be
- Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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- ancient oriental culture and you will find that the
- wisdom of that culture took the form of representing the
- essential point of ancient oriental cultures. Human
- culture of the ancient Orient goes back to far distant
- In that ancient oriental culture the whole of life on
- instinctive, was also sublime. This culture then fell
- culture as it essentially is today you will find that the
- decadent culture but, as I said, the underlying trend is
- instinctive culture with a marked emphasis on life before
- originally was a sublime culture. The decline reveals an
- another culture to consider the true nature of the human
- death. It was left to a culture which I should like to
- call the culture of the Middle. Historically this culture
- culture of the ‘Middle’ or the
- The culture
- oriental culture I have described. The element that came
- finally becoming the culture of Middle — came to be
- a culture based on law, dialectics and intellectual
- thinking. It came to be a culture not of visionaries but
- of thinkers. This intellectual culture has a particular
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- Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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- ] — undermine the whole of human culture. What are
- in a new culture which will be of the spirit.
- Title: Problems of Our Time: Lecture I
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- Title: Problems of Our Time: Lecture II
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- through a certain schooling to absorb Greek culture, and have
- the culture; the rest were slaves. In Greece no
- and — even then in a supervisory capacity agriculture:
- language, and when we take Greek culture and language into our
- Title: Problems of Our Time: Lecture III
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- present stage of culture, without such a consciousness men live
- rooted in Eastern culture, shuns the connection with the
- Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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- culture. They had to be taken to the museums and shown what had
- the spiritual culture and education of the ruling classes and
- culture, and those who can actually enjoy it. Here there
- bring about the death of all culture. We must look not only
- natural conditions, as is the case in agriculture. We have not
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