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• Title: Memória e Amor
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  • Gostaria, primeiramente, de falar sobre algumas das maneiras pelas quais a alma humana se expressa durante a vida terrena, na medida em que podem ser relacionadas a experiências no mundo espiritual. A partir das minhas duas últimas palestras aqui, vocês terão percebido que as experiências da alma humana entre a morte e o renascimento diferem essencialmente daquelas entre o nascimento e a morte. Aqui na Terra as experiências de um homem são todas mediadas por seu corpo, seja o corpo físico ou o corpo etérico. Nada do que ele experimenta na Terra pode se dar sem o apoio da natureza corpórea. Poderíamos facilmente imaginar, por exemplo, que o pensar é um ato puramente espiritual e que, da maneira como sucede na alma humana terrena, não se relaciona a existência em um corpo. Em certo sentido, é assim. Mas espiritualmente independente como o pensamento humano é, ele não poderia seguir seu curso aqui na existência terrena se fosse incapaz de receber o suporte do corpo e de seus processos. Posso me valer de uma comparação que usei muitas vezes aqui em ocasiões semelhantes. Quando um homem está caminhando, o solo em que caminha certamente não é a parte essencial de sua atividade – a parte essencial está dentro de sua pele –, mas sem o apoio do solo ele não poderia obter êxito.
  • Ocorre o mesmo com o pensamento. Em essência, o pensamento certamente não é um processo cerebral, mas sem o suporte do cérebro ele não poderia ter seu curso terrestre. À luz dessa comparação, obtém-se uma concepção correta da espiritualidade, bem como das limitações físicas do pensamento humano. Em suma, meus queridos amigos, aqui na vida terrena não há nada no homem que não dependa do corpo como sustento. Carregamos nossos órgãos dentro do corpo - pulmão, coração, cérebro e assim por diante. Com saúde normal, não temos percepção consciente de nossos órgãos internos. Nós os percebemos apenas quando doentes, e ainda assim de maneira muito imperfeita. Nunca podemos afirmar que possuímos conhecimento de um órgão por lhe termos olhado diretamente, a menos que estejamos estudando anatomia – mas aí não estamos estudando um órgão vivo. Nunca podemos dizer que temos a mesma visão de um órgão interno que temos de um objeto externo. É característico da vida terrena não conhecermos o interior de nosso corpo por meio da consciência comum. Ainda menos um homem conhece do que ele geralmente considera de maior valor para sua existência corporal – o interior de sua cabeça. Pois quando ele começa a saber alguma coisa a seu respeito, via de regra, o conhecimento se mostra deveras desagradável – dor de cabeça e tudo o que a acompanha.
  • amos com a alma de outrem, e do esforço para realizar o que fazemos a partir dessa compreensão. Comportarmo-nos abnegadamente com os demais e agirmos moralmente no amor são essencialmente ecos de nossa vida em comunhão com seres espirituais, entre a morte e o renascimento; e isso permanece conosco depois da nossa experiência do que se poderia chamar de solidão – pois é sentida como solitária a experiência do nosso eu no mundo espiritual quando, por assim dizer, expiramos. A inspiração é como uma experiência de seres espirituais; a expiração é como uma experiência do nosso eu. Mas sentir-se solitário – bem, esse sentimento tem seu eco aqui na Terra na nossa capacidade para a lembrança, nossa memória. Como seres humanos, não teríamos memória se ela não fosse um eco do que descrevemos como um sentimento de solidão. Somos indivíduos reais no mundo espiritual porque – não posso dizer que seja porque nos retiramos para dentro de nós mesmos – mas porque somos capazes de nos libertar dos espíritos superiores dentro de nós. Isso nos torna independentes no mundo espiritual. Aqui na Terra somos independentes porque somos capazes de lembrar nossas experiências. Pense no que seria de sua independência se, em seus pensamentos, você tivesse que viver sempre no presente. Seus pensamentos lembrados são o que possibilita que você tenha uma vida interior. Lembrar nos torna personalidades aqui na Terra. E lembrar é o eco do que descrevi como a experiência de solidão no mundo espiritual.
  • Pois bem, por que descemos ao mundo físico do mundo espiritual? Vocês poderão deduzir, a partir do que eu disse aqui da última vez, que as forças que nos mantêm juntos com os seres espirituais superiores decaem. Aqui na vida física, envelhecemos porque as forças que nos mantêm em conexão com a Terra física diminuem; lá, enfraquece o que nos mantêm ligados aos seres espirituais. Diminuem principalmente as forças que permitem que nos apreendamos em meio aos seres espirituais e que nos possibilitam sermos independentes. No mundo espiritual, por um período considerável antes de descermos à Terra, perdemos a capacidade de conviver com os seres espirituais. Com o auxílio dos seres espirituais, formamos a semente espiritual de nosso corpo físico, que enviamos primeiramente; daí nos apropriamos de nosso corpo etérico e prosseguimos. Ilustrei-lhes isso em minha última palestra. Nossa capacidade de viver com seres espirituais no mundo espiritual desbota e percebemos como, por meio das forças da lua, nos aproximamos cada vez mais da Terra. Sentimo-nos como um eu, mas cada vez menos capazes de compreender as regiões espirituais, ou de nos manter nelas; tal capacidade se torna cada vez mais débil. Temos um sentimento crescente de que o desfalecimento prevalecerá sobre nós, no mundo espiritual. Isso cria uma necessidade de que aquilo que não mais conseguimos carregar conosco – o sentimento do eu – seja sustentado por algo externo, a saber, nosso corpo: surge uma necessidade de sermos sustentados por um corpo. Eu poderia dizer que, gradualmente, temos que desaprender a voar e aprender a andar. Vocês sabem que estou falando figurativamente, mas a imagem está em absoluto acordo com a verdade, com a realidade. É assim que encontramos o caminho para nosso corpo. O sentimento de solidão encontra um refúgio no corpo e se converte na faculdade da lembrança, e temos que nos empenhar para alcançar um novo sentimento de comunhão, na Terra. Isso se
  • Estudem a criança até a troca de dentes. Notarão como o poder da lembrança, da memória, gradualmente se desdobra. Inicialmente, é bastante elementar. A criança possui certa memória, mas ela se torna uma força independente apenas no momento de troca da dentição, estando completa em seu desenvolvimento quando a criança está madura para a escola. Só a partir daí que podemos começar a edificar a memória. Antes disso, ao enfatizarmos a memória, tornamos a criança rígida e criamos uma condição de alma esclerótica para sua vida posterior. Quando lidamos com crianças antes da troca de dentes, trata-se de receberem as impressões do presente da maneira correta. É entre a troca da dentição e a puberdade que podemos empreender a edificação da memória.
• Title: Evil and Spiritual Science
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  • depends solely from the vision of humanity? Since about a
  • everyday life depends on how a human being seeks out the way
  • upwards to the spirit world. If it does not depend upon this,
  • up more and more independently. Now what comes out in the
  • opposite. But when one considers evil independently of humanity
  • soul is left independent and to itself and is not dulled by
• Title: Popular Occultism: Lecture 6: Man's Return to a New Earthly Life
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  • in one life depends on inclination and habits of a past one.
• Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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  • the thoughts and feelings which one treats as though they were independent of it, associating and
  • feeling and willing are then spoken of as independent forces.
  • question of depending on them for this 'World Fellowship'. It depends on those who, as friends,
• Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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  • the first type prevent die emergence of an economic life that stands as an independent entity
  • prevent the establishing, alongside the economic life, of an independent democratic life of the
  • his nation — work against the emancipation and independence of the spiritual life.
• Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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  • in individual, personalities depends an configurations of folk psychology such as these. Although
  • have a great deal of understanding for an independent spiritual life. And it will also take
• Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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  • where things go on in the usual way, the Greeks considered themselves dependant on their gods, on
  • constantly renewed by an independent, developing spiritual life which ever and ever again works
• Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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  • depended on the blood. But, at the same time, what was in the blood was also spiritually
  • economic life its configuration. This can only happen if the cultural life is independent, when
  • other, we therefore need an independent spiritual life; a spiritual life that really recognizes
• Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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  • unconscious etheric body. Today, when the principle of independent judgment is appearing, there
  • with what lives independently in the human being which he does not bring with him through birth
• Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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  • not merely as a theory but as a feeling, a feeling of dependence on purely earthly inherited
  • depends on this maturity. Everything depends on our overcoming theological talk about Christ so
• Title: Abbreviated Title: Lecture I:
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  • depends on the time into which we are born.
  • physical existence is dependent on preceding causes, on what took place
  • depend that, after a time has passed, we are born again just here? If we
• Title: Talk To Young People:
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  • and sensitivity. How we are to proceed depends actually on our honest
• Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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  • race, and which is independent of this human race
• Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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  • accomplished, could this Christ-Being be dependent on anything which
• Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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  • nature; real processes are going on which are dependent on the
  • opinion so current today, that all depends on cause and effect,
  • indeed, how in fact his whole causality only depends on the fact that
  • and time. These things are independent of space and time. You do not
  • which are independent of space and time, which have nothing to do
  • dependent on the whole cosmos. Then one gets a strong and vividly
• Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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  • in the first place thoroughly work ourselves out of our dependence on
• Title: Lecture: Philosophy and Anthroposophy
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  • acquire a knowledge of humanity depends upon our developing the strength to
  • their faith from this invasion of independent thought. They were of the
  • dependent upon the transmission of material atoms. What passes over into
  • something is determined independently of all experience) provides the very
  • assertions are applicable to the things will depend upon the things
  • sphere is possible independently of the physical body. The attainment of
  • range of ordinary consciousness is dependent upon the human organization,
• Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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  • the most part made itself dependent, dependent through and through, on the
  • to say this depends on how we have acted, on what we have done, on always
• Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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  • races are. Everything of this kind is dependent on the delicate
• Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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  • will be entirely dependent on his organism, in short he will become too
  • by the bodily organisation, becoming too dependent on it. You will
  • is too strongly dependent on the body, we let the child draw the forms
  • dependent on his organism, that a certain heaviness becomes apparent in his
• Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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  • had to show in a radical way that any kind of dependency of thought life on
  • arise again when we work out of an independent life of thought.
• Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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  • be embodied anymore. That this can be, however, depends not only on the
• Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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  • independent footing, and not continue to be combined with the state and
• Title: Leonardo's Spiritual Stature: Lecture
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  • depends upon the external corporeality. A physical body of the
• Title: Fairy Tales: in the light of Spiritual Investigation
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  • independent cosmic body, it has to be said that at that
• Title: Imperialism: Lecture 2
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  • and the other areas dependent upon them, two layers of cultural
  • content. But this content depends upon the people who are banded
  • happens? What is basically already in existence? An independent
• Title: Imperialism: Lecture 3
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  • of humanity can only be free if it is dependent only upon itself and
  • that is, cultural life, are dependent only upon themselves.
  • independently. Otherwise we will always have to take advantage of
• Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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  • fully rounded concept of an independently developed, self
  • not dependent on outer perception but it is completely observed
• Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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  • University Institute dependent on him, lived with these
  • itself, in its forms, only depends on the animal and the human
  • self, because for one own Self it is dependent on something
  • perceptibility of human beings, which depends on the five
  • senses. The one which is the most dependable is of course the
• Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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  • organism for which the integration into its concepts depended
• Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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  • child, enabling the child to bring forth independent
  • the progress of the child is judged. It depends on the one side
  • practice — which doesn't depend on “satisfactory”,
• Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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  • independent position, such an independent position within which
  • first become independent of human thinking, developed
• Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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  • kinds of suggestions. From this inner soul dependency
  • Anthroposophy actually depend, in the beginning only very few
  • experience, as an independent experience, exists beside the
• Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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  • resembling consonants depends upon people placing themselves
  • surging of soul life swimming independently. What one felt was
• Title: First Class, Vol. I: Lesson 3
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  • truth and error, between reality and illusion - independent of
• Title: First Class, Vol. I: Lesson 4
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  • In that way, we no longer depend only on ourselves, but we grow
  • down at the earth. We feel dependent on this earth; it gives us
• Title: First Class, Vol. I: Lesson 5
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  • spiritual world in any form, depends upon understanding the
  • independently than previously in the soul, shows itself to be
  • depends on our ceasing to simply accept this unconsciousness,
  • dependent upon the air. So it is from the breathing process
  • dreams to see how dependent they are on irregularities,
  • we meet him with our thinking, which has become independent and
  • depends upon our breathing. And in the air, dear friends, life
• Title: First Class, Vol. I: Lesson 6
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  • more human. Watery air lets us feel our dependence on the
  • detail concerning man's dependence on the elements. The
  • this dependence in practice.
• Title: First Class, Vol. I: Lesson 7
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  • individual states of the former German Empire independent and
• Title: First Class, Vol. I: Lesson 8
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  • contained, if it can become independent when the unity [of
• Title: First Class, Vol. II: Lesson 10
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  • independently of corporeality. And this healthy common sense
  • completely independent of all corporeality. If we cannot yet
• Title: First Class, Vol. II: Lesson 11
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  • course how far one or the other comes along this path depends
  • But not only that, it also depends on which physical and
• Title: First Class, Vol. II: Lesson 12
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  • don't realize then that in esoteric life everything depends on
• Title: First Class, Vol. II: Lesson 14
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  • the Luciferic temptation is approachng him. Depending on his
• Title: First Class, Vol. II: Lesson 16
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  • School, but that it depends on his free will to be a member,
• Title: First Class Lessons: Lesson XX (recapitulation)
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  • Again, it will depend on karma how these words for meditation
• Title: First Class Lessons: Lesson XXIII (recapitulation)
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  • unfree and lacking independence if they were to catch us.
• Title: The Social Question: Lecture I: The True Form of the Social Question
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  • common ownership. In addition, this depended basically upon
  • this disgust grows because his labour is dependent on supply
  • an independent member of the human organism. The lung and heart
  • system are also independent members. Similarly, with the digestive
  • thinking which needs to place the third independent member into
  • are the ones upon whom we may depend. They are the ones who do
• Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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  • one lecture is not to be taken as independent and judged this
  • each work in a particular independent way which indicates it is
  • the social organism as independent, to examine it as such, to
  • before the independence of the social organism in order to
  • but they both can only be recognised as independent as such,
  • side the objective, independent members of the social organism.
  • as an independent organism throughout for its success towards
  • course of these lectures see it has to be an independent member
  • sense system is relatively independent in the human organism.
  • a third member which must be placed independently from the
  • organism which depends on the natural gift of individuals, the
  • position to bring their own independent laws in the right way
  • out of independence and from a point of awareness carry out the
  • background. Just as each individual depends for his learning
  • economic life depends on certain natural foundations. This
  • talents in reality dependent on the natural origin, so the
  • being of a person is dependent on his natural physical or
  • with just such an independence be positioned in the whole
  • Independently standing beside the economic system another
  • organism is dependent on such systems being closed in and yet
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• Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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  • think with independent judgement, while these judgements are
  • world. It is not dependant on what is said about the spiritual
  • independent member within the social organism, all that relates
  • to spiritual culture must develop; as a second independent
  • as a third independent member the economic organism. A
  • independent basis, must be placed alongside the rest of the
  • instance, because these things have a relative independence in
  • Spiritual life must exist in a relative independent way, must
  • contained by itself as independent — but as we said, not
  • depending on another member of the social organism when these
  • have independent members, with the spiritual member beside the
  • member, and relatively independent beside that, the economic
  • politics in the state's laws. This must be independent of the
  • independent of the head and nerve system.
  • Just because they work independently yet together, they have
  • independently in the correct way together.
  • independent member which does not determine on some or other
  • have an independent spiritual member, an independent legal
  • system member or actually state life plus an independent
  • economic life and these members work in relative independence
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• Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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  • of the social organism depends on not making a chaotic jumble
  • beside one another and already in a certain independence as I
  • tendencies of human evolution against this independence. By
  • independent for me is to say: Either state laws take on the
  • certain way independent of those in the rhythmic system,
  • relatively independent spiritual life, as I have illustrated
  • useful, that in any case its entire content depends on
  • unfold in relative independence. Whatever arises out of this
  • relatively independent system, just like it happens in a
  • independently even with the predisposition of developing damage
  • themselves independently because they are working side by side
  • each one maintains its independence.
  • economic life has developed independently beside the relatively
  • independent political-, narrower state life, which all the time
  • life. Just like the circulation of goods depends on price and
  • depends on the legal life, so everything which is the spiritual
  • spiritual life. In economic life, everything depends on goods
  • spiritual member which exists relatively independently, and
  • relates relatively independently to all in life which develops
  • incorporated in the independent spiritual member. Already two
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• Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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  • depended on Middle Age superstitions to desire the creation of
  • be found within those who were not dependent on the outer
  • independently built opposite the state, were filled out by
  • independently from the outer state organisation. I know that
  • develops independently with the other members of the social
  • independent spiritual life, into legal life and economic life,
  • three independent systems rule — I have presented this
  • social organism three independently applicable systems need to
  • find the relatively independent systems of circulation,
  • only dependent on what a person contributes: it depends on the
  • like people are one of the independent economic factors. This
  • in the application of labour independently contributing to an
  • independent purely person to person interrelationship, it will
  • create something independent of the economic life, which plays
  • hours and labour law, but when it is independent of commodity
  • regulated through independent economic life, because economic
  • independent spiritual organism.
  • relatively independent formation, on the one hand of the
  • independent state. Here nothing is decided other than on a
  • that it no longer depends on them being goods, drawn as the
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• Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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  • of goods that can be generated. Use of the land depends on a
  • goods and the price of other products are dependent on the
  • into the economic process. It will be different if, independent
  • labour dependent on it but that the economic life can be
  • labour rights, which is situated on the basis of an independent
  • a third element, the independent economic life must be
  • integrated with the independent law of rights, with what one
  • salvation depends on the absorption of the entire spiritual
  • dependence of their spiritual life coming from the state right
  • organism, when its validity also depends on free recognition,
  • spiritual life being independent as such.
  • of emancipation will rise towards an independent spiritual
  • organism there needs to be a striving towards the independence
  • characteristic as goods, that it depends today more on the
  • depends on a white lie. While the worker on the one hand
  • independence of the spiritual life, then you will see, will
  • which would lie in the future, would depend on the direction
  • — which obviously depends on the student body —
  • in the back are dependent on the circumstances established by
  • I've referred to it sufficiently; my view does not depend on a
• Title: Lecture: Richard Wagner and Mysticism
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  • together or when one becomes dependent on another. But there are also
  • confronting them as a separate independent power in each individual.
  • in evolution: love that is dependent upon uniformity of flesh and
  • principle of individual independence. In the age preceding that
  • love bound up with the blood-tie, and the principle of independence,
  • principle of independence. Christianity was to bring into the
  • world a love that is independent of blood-kinship. The words of Christ
• Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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  • there. They are subsistent and independent. The Idea of the Good
  • evolved independently were unknown. Whereas the Initiates of earlier
• Title: Community Building
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  • that which is intellectual without depending upon other
  • one appearance or another. Anthroposophy is independent of any
  • Anthroposophical Society and may be found independently of such
• Title: Community Building
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  • dissension, for separating and founding independent groups
  • Anthroposophical Society will depend upon whether these
  • formation of an independent association called The Free
• Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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  • ancestor was unable to form ideas independently of the
  • independent of the guidance of spirits with whom they had
  • influence our thoughts and make them dependent on
  • increasingly independent of mere feelings and emotions,
  • independently of human beings, requiring merely their
• Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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  • life we become more independent, though this independence
  • soul principle and are consequently less independent.
  • independent of this body. Our future salvation entirely
  • depends on our ability to grasp the spiritual world in
  • this way, independently of our physical bodies, going
  • he becomes dependent for life on the person to whom he
  • degree of dependence. That essentially is a
  • only one way out of this dependence on one's followers
  • initiation wisdom would depend on that initiation wisdom
• Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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  • outer form and configuration depends entirely on these
  • the contrary, in fact. Economic life is dependent on
  • just as the human head depends on respiration, on
  • depends on economic life; primarily everything depends on
• Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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  • it depends on how kindly destiny deals with us—we
  • depending on whether we look at them from the spiritual
• Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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  • thoughts that are independent of the physical body, so
• Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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  • human beings. Human beings had to become independent,
• Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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  • being independent of the body, they were using an
  • ancient Orient everything depended on that instinctive
  • depended on this life in the spirit. The life style of
• Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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  • human beings that will then work more or less independently. I would say,
  • produced — and these were quite independent of human beings. Thus
  • already said you will see that forces independent of humanity,
  • through technology; energies completely independent of anything human
  • produced. Humans are dependent on the earth's productivity where these
  • forces are concerned. They are dependent on many factors that do not lie
  • by human beings, that is quite independent of what really lies in human
  • around them, that did not depend on them for its existence. The modern
  • like those we have seen in recent years. Human destiny actually depended
  • on them, just as formerly it had depended on natural phenomena. These
  • forces and energies also exist and take effect independent of human
  • beings, just as the forces of nature are independent of human beings.
  • with an ahrimanic world that is growing completely independent of
  • independent of anything human beings were able to do? It was entirely
  • destiny partly dependent on elements that are no longer human; they
  • establish an independent life of the spirit. That can be Christian
  • through and through. And this independent life of the spirit will be able
  • must do is to let people enter into an independent life of the spirit.
• Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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  • ourselves that if we were entirely dependent on the earth
  • depends on the earth being succeeded by Jupiter, Venus
  • depend on the earth for everything we have to develop in
• Title: Life Between Two Incarnations
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  • depends the human life, the human consciousness.
  • longer or shorter time for a person, depending on how he manages to get
  • rid of his desires. It depends on how a person has already become
  • it depends on how old man was when he died, that is, how long he lived
  • a gruesome or unpleasant one. In any case, man becomes more independent
  • independent in life and has acquired interests in looking at spiritual
• Title: Problems of Our Time: Lecture I
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  • thoughts independently of the picture, thoughts having no
  • ordered and self-dependent. This is the result of passing over
  • feeling, and will, are to be more independent in the life of
  • man, we must provide a basis on which that independence can be
• Title: Problems of Our Time: Lecture II
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  • depends on man having courage and force to-day to look into the
• Title: Problems of Our Time: Lecture III
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  • independent in the individual who passes the Threshold of the
• Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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  • exist as a self-dependent part of the social organism
  • a spiritual, intellectual life which is free and independent of
  • question. This is the first of the three self-dependent members
  • intellectual life independent: a poor people cannot pay
  • the taxes. What becomes of independence then? How can we refuse
  • education, etc., must become independent, so on the other
  • point to the fact that by the side of the independent spiritual
  • independent sphere of rights, which will take the place
  • will it be natural for labour to depend on production and the
  • until labour-power is judged on an independent democratic
  • independent economic life, in which agreements about
  • depend on the formation of Corporations (whether elected, or
  • self-dependent, controlled only by the economic forces
  • and in such a way that within this self-dependent control the
  • sway, but the independent spiritual life will be the domain of
  • economic life, independently controlled, supporting and
  • the other half — perhaps in external dependence, but
  • certainly in inner freedom and independence —