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- Title: Memória e Amor
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- Pois bem, por que descemos ao mundo fÃsico do mundo espiritual? Vocês poderão deduzir, a partir do que eu disse aqui da última vez, que as forças que nos mantêm juntos com os seres espirituais superiores decaem. Aqui na vida fÃsica, envelhecemos porque as forças que nos mantêm em conexão com a Terra fÃsica diminuem; lá, enfraquece o que nos mantêm ligados aos seres espirituais. Diminuem principalmente as forças que permitem que nos apreendamos em meio aos seres espirituais e que nos possibilitam sermos independentes. No mundo espiritual, por um perÃodo considerável antes de descermos à Terra, perdemos a capacidade de conviver com os seres espirituais. Com o auxÃlio dos seres espirituais, formamos a semente espiritual de nosso corpo fÃsico, que enviamos primeiramente; daà nos apropriamos de nosso corpo etérico e prosseguimos. Ilustrei-lhes isso em minha última palestra. Nossa capacidade de viver com seres espirituais no mundo espiritual desbota e percebemos como, por meio das forças da lua, nos aproximamos cada vez mais da Terra. Sentimo-nos como um eu, mas cada vez menos capazes de compreender as regiões espirituais, ou de nos manter nelas; tal capacidade se torna cada vez mais débil. Temos um sentimento crescente de que o desfalecimento prevalecerá sobre nós, no mundo espiritual. Isso cria uma necessidade de que aquilo que não mais conseguimos carregar conosco – o sentimento do eu – seja sustentado por algo externo, a saber, nosso corpo: surge uma necessidade de sermos sustentados por um corpo. Eu poderia dizer que, gradualmente, temos que desaprender a voar e aprender a andar. Vocês sabem que estou falando figurativamente, mas a imagem está em absoluto acordo com a verdade, com a realidade. É assim que encontramos o caminho para nosso corpo. O sentimento de solidão encontra um refúgio no corpo e se converte na faculdade da lembrança, e temos que nos empenhar para alcançar um novo sentimento de comunhão, na Terra. Isso se
- Hoje a ciência da fisiologia não atingiu o ponto em que pode descrever detalhadamente o processo que acabamos de desenhar. A ciência espiritual é capaz disso e a ciência fisiológica certamente alcançará tal entendimento, pois essas coisas podem ser descobertas a partir da observação atenta da natureza humana. Pode-se dizer que, quando emitimos um som ou uma nota, primeiramente, a cabeça é acionada. Mas da cabeça procede a mesma faculdade que, interiormente, na alma, confere a memória, que sustenta o som e o tom: isso vem de cima. É inconcebÃvel alguém poder falar sem possuir a faculdade da memória. Se sempre nos esquecêssemos o que está contido no som ou no tom, nunca serÃamos capazes de falar ou de cantar. É precisamente a memória incorporada que perdura no tom ou som; por outro lado, no que concerne ao amor, mesmo em seu sentido fisiológico – no processo respiratório que dá origem à fala e ao canto – tem-se um testemunho claro no pleno volume interior do tom que chega ao homem na puberdade, quando o amor encontra expressão fisiológica durante o segundo perÃodo importante da vida: isso vem de baixo. Aà estão os dois elementos juntos: de cima, o que está na base fisiológica da memória; de baixo, o que está na base fisiológica do amor. Juntos, eles formam o tom na fala e na canção. Aà está sua interação recÃproca. De certa forma, é também um processo de respiração que percorre toda a vida. Assim como inspiramos oxigênio e expiramos dióxido de carbono, temos unidas em nós a força da memória e a força do amor, encontrando-se na fala, encontrando-se no tom. Pode-se dizer que falar e cantar, no homem, são um intercâmbio alternado de permeação pela força da memória e pela força do amor.
- Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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- and not to confuse it with usual dreaming — it existed in a dreamlike, dim way, so that
- Eastern culture — the time in which the 'I' is first experienced, but dimly — and the
- how this 'I' is experienced in the most manifold metamorphoses. First of all in that dim, dawning
- find that the 'I' still lives below, dimly, in a dream-like state in the soul-experiences which
- The 'I' is indeed present, and is present not dimly, but bores itself into
- does not exclude the 'I' as in the Orient, because it is developed dimly there, but which makes
- purity of this kind the embodiment of ideals cannot be attained, if dirty money is not brought to
- Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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- 4. Lenin, actually Vladimir Ilyich Ulyanov (1870–1924).
- Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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- to any sort of significance to save himself from the embodiment of the spirits of the West on the
- 4. Vladimir Sergeyevich Soloviev (1853–1900), Russian philosopher and
- Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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- dim. But one can nevertheless say that, to a certain degree, the last effects of the old
- that, when one speaks about these former embodiments of the earth, it strikes no chord in them.
- life, to take on wider dimensions. For then the opponents of anthroposophical striving would, as
- Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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- perception; a clairvoyance which was dim and dreamlike. And we have, on repeated occasions,
- Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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- re-embodiment of three preceding conditions and how we have to look forward to three subsequent
- embodiments so that our earth, schematically, is in a midway state.
- Title: Abbreviated Title: Lecture I:
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- there in a particular time appears diminished in the children and yet more
- Title: Talk To Young People:
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- not living in the three dimensions revealed by the threefold nature
- Title: "Heaven and Earth will pass away but my words will not pass away"
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- can transmute his dim, sleeping, vegetable-like sensations and
- Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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- to give place to Faith. That is only a continuation of the dim hidden
- Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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- Christ to assert that there could be a re-embodiment of Christ at the
- re-embodiment of Christ Jesus. [
- nature has been rendered dim and dulled by the Jahve
- Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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- pointed out here in one connection that rudiments were already
- Sun-existence. Although the first rudiments of our sense-organs had
- rudiments on Saturn were blind and unperceiving sense-organs. The
- because this heart of ours received its rudiments when we ourselves
- Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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- stressed that the first rudiments of the sense-organs were present in
- germ of the sense-organs arose as a purely physical rudiment, for the
- Title: World Downfall and Resurrection
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- all through pre-Christian antiquity but had grown somewhat dim
- Title: Lecture: Philosophy and Anthroposophy
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- in dim feelings, in the more unconscious life of the soul. Anthroposophical
- Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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- src="/Lectures/MediMan/images/Diag1.png"
- of extremely abstract dimensions. People long for a great deal, but nothing
- Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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- reached its climax in Gautama Buddha. He had gone through embodiments
- before. However, that embodiment in the 6th century before Christ was a
- Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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- the individuality before the embodiment of the Buddha, in which it appeared
- specific embodiment. Thus, that individuality had reached such a stage of
- individuality. After this embodiment, the Bodhisattva Buddha did not have
- to go through any more earthly-fleshly embodiment. He then no longer
- descended to a fleshly embodiment, this Buddha, but only to such in the
- individuality that descends to the embodiment in the physical body, that is
- In such a case, as in the embodiment of the
- Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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- Title: Raphael's Mission in the Light of the Science of the Spirit
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- the streets, the embodiment of the spirit of war, massacring
- Title: Fairy Tales: in the light of Spiritual Investigation
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- diminished if one has a feeling for the fact that the
- Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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- embodiments — from previous earth-lives. He does not
- Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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- talk about three dimensions because we are positioned in three
- dimensions in the cosmos. However, the vertical dimension we
- Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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- Vladimir Soloviev. By placing these three personalities in
- we now go to the East, we have in Vladimir Soloviev a man who
- Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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- impediment, taking part practically in the most important
- philosopher Vladimir Soloviev — how the Christ
- actually diminished gradually and were no longer there the
- this diminished gradually; we see it completely fade in the
- Title: First Class, Vol. I: Lesson 1
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- For your own being the day grows dimly
- For your own being the day grows dimly
- we are also a part, remain dim and silent?
- For your own being the day grows dimly
- Title: First Class, Vol. I: Lesson 2
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- For your own being, this light of day grows dim
- Title: First Class, Vol. I: Lesson 3
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- an undefined, dim, hidden feeling.
- your own being the day grows dimly
- Title: First Class, Vol. I: Lesson 5
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- together in the usual chaotic, dim way of normal consciousness.
- progress dim the light to a luminous yellow, to a luminous red,
- this light can only be tolerated when it is dimmed to color.
- Title: First Class, Vol. I: Lesson 9
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- lives and weaves in the fluidity. We can feel it dimly,
- Title: First Class, Vol. II: Lesson 10
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- for line with a spiritual being present in the dim spiritual
- Title: First Class, Vol. II: Lesson 14
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- outbreak of the war, many of them had dimmed consciousness at
- Title: First Class Lessons: Lesson XX (recapitulation)
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- For your own being the day grows dimly
- For your own being the day grows dimly
- Title: First Class Lessons: Lesson XXVI (recapitulation)
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- feeling as a dim dream. In fact, we see feeling - which makes
- How in sleep's dim-like dawning
- How in sleep's dim-like dawning
- How in sleep's dim-like dawning
- Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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- felt at one, however dimly. It happened when the mineral
- Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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- instinctive and came only dimly to awareness.
- Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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- say that however instinctive, dim and dreamlike their conscious awareness
- Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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- earliest embodiment of this earth, which we call Ancient
- living embodiment of companionship. The life-spirit must
- Title: Life Between Two Incarnations
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- the last embodiment.
- embodiment between mother and child, forms new, soul ties, which
- did not yet descend to embodiments. He did not know birth and death.
- Title: Problems of Our Time: Lecture I
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- time of transition may result in some dimming of the
- the personal and individual will diminish in value by reason of
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