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  • Title: Memůria e Amor
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    • Ocorre o mesmo com o pensamento. Em ess√™ncia, o pensamento certamente n√£o √© um processo cerebral, mas sem o suporte do c√©rebro ele n√£o poderia ter seu curso terrestre. √Ä luz dessa compara√ß√£o, obt√©m-se uma concep√ß√£o correta da espiritualidade, bem como das limita√ß√Ķes f√≠sicas do pensamento humano. Em suma, meus queridos amigos, aqui na vida terrena n√£o h√° nada no homem que n√£o dependa do corpo como sustento. Carregamos nossos √≥rg√£os dentro do corpo - pulm√£o, cora√ß√£o, c√©rebro e assim por diante. Com sa√ļde normal, n√£o temos percep√ß√£o consciente de nossos √≥rg√£os internos. N√≥s os percebemos apenas quando doentes, e ainda assim de maneira muito imperfeita. Nunca podemos afirmar que possu√≠mos conhecimento de um √≥rg√£o por lhe termos olhado diretamente, a menos que estejamos estudando anatomia ‚Äď mas a√≠ n√£o estamos estudando um √≥rg√£o vivo. Nunca podemos dizer que temos a mesma vis√£o de um √≥rg√£o interno que temos de um objeto externo. √Č caracter√≠stico da vida terrena n√£o conhecermos o interior de nosso corpo por meio da consci√™ncia comum. Ainda menos um homem conhece do que ele geralmente considera de maior valor para sua exist√™ncia corporal ‚Äď o interior de sua cabe√ßa. Pois quando ele come√ßa a saber alguma coisa a seu respeito, via de regra, o conhecimento se mostra deveras desagrad√°vel ‚Äď dor de cabe√ßa e tudo o que a acompanha.
    • Ora, meus queridos amigos, se entre a morte e um novo nascimento n√£o tiv√©ssemos a experi√™ncia de olhar para dentro de n√≥s mesmos e de encontrar o mundo do esp√≠rito, aqui na Terra n√£o haveria tal coisa como moral. O que retemos dessa experi√™ncia dos seres no mundo espiritual, quando entramos na vida terrena, √© uma inclina√ß√£o para a vida moral. A for√ßa dessa inclina√ß√£o se d√° proporcionalmente √† clareza com que, entre a morte e o novo nascimento, o homem experimentou a conviv√™ncia com os esp√≠ritos do mundo superior. E qualquer um que, em um sentido espiritualmente correto, examine essas coisas, sabe que os homens imorais, como resultado de sua vida anterior na Terra, tiveram uma experi√™ncia muito embotada dessa exist√™ncia espiritual. Mas, se entre a morte e um novo nascimento, pud√©ssemos experimentar apenas o que nos torna um com os seres do mundo superior, e nunca pud√©ssemos experimentar a n√≥s mesmos, ent√£o seria imposs√≠vel alcan√ßarmos, na Terra, a liberdade, consci√™ncia da liberdade, consci√™ncia da nossa personalidade, que √© fundamentalmente id√™ntica √† consci√™ncia da liberdade. Assim, quando, na Terra, desenvolvemos moralidade e liberdade, elas s√£o mem√≥rias do ritmo que experimentamos no mundo espiritual entre a morte e um novo nascimento. Ao direcionarmos nosso olhar √† alma, podemos falar mais precisamente sobre o que nela ecoa: por um lado, tornar-se um com os seres espirituais e, por outro, nossa experi√™ncia da consci√™ncia espiritual do eu. O que durante a vida terrena permanece em nossa alma como um eco de nos tornarmos um com os seres do mundo espiritual √© a capacidade para o amor. Essa capacidade para o amor est√° mais intimamente relacionada √† vida moral do que se pensa.Pois sem a capacidade para o amor, n√£o haveria vida moral aqui na Terra; tudo isso surge da compreens√£o com que nos depar
    • Descrevi esse estado de sono sob um determinado aspecto, a √ļltima vez que estive aqui. Agora quero acrescentar algo sobre os processos ent√£o mencionados. Eu sei que essas coisas s√£o facilmente mal compreendidas. Repetidamente, ouve-se dizerem: ‚ÄúDa √ļltima vez, ele descreveu a experi√™ncia do homem entre dormir e acordar, e agora ele est√° nos contando algo diferente sobre isso‚ÄĚ. Meus queridos amigos, se lhes digo o que um oficial vivencia em seu posto de trabalho, isso n√£o contradiz o que mais tarde lhes direi sobre ele, quando no seio de sua fam√≠lia. As duas coisas caminham juntas. Portanto, voc√™s devem ter claro que, quando conto experi√™ncias entre o dormir e o acordar, n√£o se trata de toda a hist√≥ria, assim como √© poss√≠vel um oficial ter uma vida em fam√≠lia, fora de seu posto.
  • Title: Evil and Spiritual Science
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    • into the depths of the world through direct experience, not
    • living beings. But evil is using directly in outer life, that
  • Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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    • immediate, direct way, but pain is perceived as a shape in dark colors,
  • Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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    • with the materialistic direction of modern science. The position of
    • speed through the astral plane in every direction. These forms arise through the
    • in accordance with the direction of the forces streaming out of the
    • from the astral plane from many different directions, and the substance
  • Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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    • change in the vegetable kingdom is directed from the sphere of Devachan.
  • Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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    • a direct experience of how the divine essence flashed up in every phenomena
  • Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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    • perception of the world should be directed to significant points and then, from what could be
    • direction. He asks: Is death something real or not? — and objects that, indeed, death is
    • This directs us at the outset to the fact that two
    • indeed, this is the case. The Greek continued, as it were, the direction which, in the Greek
    • And we are directed, by looking at these two individuals, to that fluctuation which took place on
    • the fact that it is directed primarily to what the human being experiences between birth and
    • completing and linking the incomplete and disjointed elements of direct observation, then he
  • Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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    • the special characteristics of this epoch are not directed from the spiritual world as they were
    • side with materialism or was directly produced through the materialism of other classes. This
    • out of the forces lying in the actual direction of humanity's development. It takes place out of
  • Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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    • human being of the ancient Orient had a highly developed spiritual life that flowed from a direct
    • activities. It is directed towards entirely abstract spiritual regions, and basically does not
    • developed in this direction. But all this was interpenetrated by what entered into these Roman
    • direction of perceiving, feeling and willing, is descended from what, as the Germanic element,
    • through this we get all the phenomena of which I have just spoken. The direction of thought, on
  • Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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    • These things direct us indeed to the fact that this
    • finest spirits of modern human evolution have already moved in this direction. But if there were
    • destruction because the intellect is directed solely to the economic life.
  • Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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    • it will not be the phenomena of nature that will speak directly — for nature, as such,
    • that someone was in the in the right place because the gods had directed his bloodline in such a
    • world by abstracting from the physical but only by direct spiritual investigation. These
    • out of the window why don't they do it directly! Of course, the railways looked different from
    • must lie in the direction of spiritual-scientific endeavour. It will be a matter of having to
  • Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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    • oriental direct perception clothed itself, spread out over Europe.
    • all that the Christian could experience in the Church. In the Last Supper he had directly
    • understanding but a matter, at most, of living in the general atmosphere which is directed to the
  • Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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    • the limitations of natural science and directs his soul's gaze upon its own nature. He will have
    • It is directly out of the sciences which, as I have
    • be developed which will direct mankind towards the new manifestation of the Christ in the first
    • But awareness must all the more be directed towards
    • We had to refer directly to attacks on our own
    • conscientiousness', he has never directed his mind to the fact that, as has been shown, nothing
    • instead, one sees how people just let life run its course; how they look at those who direct life
  • Title: Abbreviated Title: Lecture I:
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    • naturally very numerous, but they all lie in the direction which I indicated
    • upward direction, and it is important for us to consider these in
    • downward direction. Certainly the most earnest co-workers of Spiritual
    • for subsequent evolution, but not directly for our time. When objections
    • follow the direction of these arrows (‚ÜĎ); for if all the
    • grains were to follow the direction of these arrows (‚Üí),
    • direction.
  • Title: "Heaven and Earth will pass away but my words will not pass away"
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    • — the query of the direction of the evolutionary way.
    • as a direct instrument of perception. Upon the Moon he could build up
    • of everything we may develop in this direction, will be able to evolve
    • direction of a mineral Jupiter. And without Spiritual Science this
    • can look deeply into the direction taken by us in the Cosmos. And when
  • Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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    • was direct experience. This soul nature was destined to be radically
    • to be grasped through direct life.
    • beyond the possibility of being realised. Directly after his time, in
  • Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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    • it in direct connection with a consideration of the nature of man. We
    • what lives and weaves in the world is direct life; elemental working
    • b) has little interest in the direct connection of man's inner nature
    • the whole structure of the group we have a direct expression of what
  • Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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    • placed in the direction towards which human evolution is striving,
    • can be sought in that direction, — this one can
    • the spectacles of what they see directly in their own environment.
    • men had hitherto, and to work in the direction of introducing the
  • Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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    • take a direction towards the external.
    • spirit-light of the world. We should have a direct vision of the
    • grey or black direction, one-sided information is carried into the
    • spiritual science. One should take care that all direct belief in a
    • directly confronts them; it is his affair whether he believes in them
  • Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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    • activities. Thus the direction of the Luciferic working radiates from
    • part of our etheric body to which one directs the trained eye of the
  • Title: World Downfall and Resurrection
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    • directed to the forces of the Moon and of the Earth. A subtle
    • fragments that are a direct heritage from primeval wisdom,
    • themselves. Christ directed the minds of men to all that
    • direction of the Sun, to the forces poured down by the Sun to
    • of man was directed to the Spiritual. In pre-Christian
    • and from no other source. Men were directed to the Spiritual
    • direct knowledge that he is living and moving in a spiritual
    • from somewhere else, but we stand in dire need of it.
  • Title: Lecture: Philosophy and Anthroposophy
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    • organization. Efforts in this direction must be accepted as the rightful
    • inner self. A certain progress can also be made in this direction, in the
    • direction had been of a precursory nature only. The way and the manner in
    • onward into the Middle Ages as that philosopher in whom direction was to be
    • always been a tendency in this direction, but it ran to extremes towards
    • particularly strong impulse in the direction given by the great
    • direct, that is, from an undistorted, development of his teaching. In the
    • Hegel with a view to obtaining direction from the utterances of these
    • approach possible in the direction of “matter.” It must be
    • effort is entirely in the direction of the fullest clarity of soul.
    • of feeling and willing, is outwardly directed; this activity, however, must
    • directed towards the physical world, so that they shall apprehend a
  • Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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    • would sooner take the students' part. For the direction things have taken
    • pedagogy drawn directly from life, when we recall what lived in Herder,
  • Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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    • directed down from the spiritual world. This reverence before the
    • that is a direct transference of spiritual forces from the spiritual world
  • Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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    • the astral body within the colourful movements that pass directly into
    • carrying on in the direction in which the gods worked when they imprinted
  • Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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    • work in one direction or another, when we acquaint ourselves with the means
    • are then directly in the air. When we are awake we direct our breathing
    • from inside, when we are asleep we do it from outside, we direct it from
    • under the direct but only the indirect influence of the forces of
    • the direction of a teacher who has taught in such a way that, being
    • are able to free ourselves from such behaviour and to direct our
  • Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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    • direction of spiritual science. Different kinds of thoughts are stimulated
  • Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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    • of earlier ages assumed this direction. In ancient times there were
  • Title: Raphael's Mission in the Light of the Science of the Spirit
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    • drawn from many directions, asking himself: Is it permissible
    • And, by the same token, if we direct our gaze to the biblical
    • separate, but as something felt in directing the senses out
    • directly to the human soul. — Even if we sense at the same time
    • the human being to expression. We nonetheless have a direct
    • directed its attention once again to the forms the Greek spirit
  • Title: Leonardo's Spiritual Stature: Lecture
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    • Directing our attention once again to the picture in the Santa
    • Human beings directed their attention first of all to the sense
    • Greek female figures, we find they are all directly felt.
  • Title: Fairy Tales: in the light of Spiritual Investigation
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    • described here far more directly than is the case today
    • in sleep, it leads an existence in direct connection with
    • significance in the cosmos. We direct our gaze to the plant
  • Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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    • in some degree related directions. A direction of this sort is
    • into himself, in a direct and personal way, something of
    • what might otherwise have been a one-sided direction. We still
    • directed to the world of the gods as depicted in Homer's
    • though directly within the unique qualities of the particular
    • This becomes particularly evident when he directs his attention
  • Title: Imperialism: Lecture 2
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    • one must direct one's attention toward the birth of a new spiritual
    • people of Central Europe were left with a striving in all directions,
  • Title: Imperialism: Lecture 3
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    • spirit was considered directly present, during the second stage
    • sectors do not interfere, if everything is taken directly from the
  • Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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    • phenomenology was narrowed down to not going directly from some
    • characteristic of the direction in which mankind was striving
  • Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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    • really different to when we, as it were, hear directly through
    • the ear, and then explore what becomes indirectly perceptible
    • basis; it is rather the direct entry into others which
    • experience. In the direct present process of vision there is
  • Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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    • directly referred to as possessing a scientific nature but
    • being pushed directly into the senses here in the West, there
    • thinking is directly thought of. Whoever goes along with it
    • us in philosophy. This task also directs itself into
  • Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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    • every single person is to be immediately directed towards
    • people, when they allow themselves to be directed by these
    • the direction of their thoughts, these are passed on to the
    • When you direct your gaze in order to learn what really happens
    • pictorial writing which is directly related to life. We often
    • entire teach, and educational convictions directed correctly.
    • from where all details need their direction. However, to be
  • Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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    • moment — one can only speak about such questions while the dire
    • a direct encouragement for practical activities — practical
    • directly in life; we have to deal with these problems out of
    • have directly emerged. The economic life had to more or less
    • intellectually about the world, the economic life was directed
  • Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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    • scientific direction, certain scientific methods, an attitude
    • When you make this attempt in earnest then the rest is a direct
    • inner development of spiritual organs which direct him to
    • human evolution: through directly pointing to what can be seen
    • right, say: Anthroposophy is suitable for directing people in a
  • Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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    • again construe that I spoke out of direct experience, as it
    • trinity to be taken directly out of life's experience and
    • the emotional life, which flows directly into experience as
    • what is directed from within, like how thoughts are being
    • even more directly.
    • is thrown out of the direct
  • Title: First Class, Vol. I: Lesson 2
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    • directed towards something else, something beyond the exterior
    • direction now.
    • direction of our feeling is the correct one. We must delve most
    • feeling human beings. Only by facing ourselves directly with
    • Guardian's words directed to willing:
  • Title: First Class, Vol. I: Lesson 3
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    • words we already know - when pointing in the direction of the
    • grasp this threefold element within us, that we firmly direct
    • Therefore, directly after the Guardian has spoken these
    • reality of the direct power of the will.
  • Title: First Class, Vol. I: Lesson 4
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    • soul. You must meet the words which I direct to you on behalf
    • direct experience. And inwardly, in deeper levels of our souls
    • depths”. Here we are directed to the earth's depths. And
    • the other verse directs us to “ The third beast's glassy
  • Title: First Class, Vol. I: Lesson 5
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    • process in one direction or the other can cause happy dreams or
    • submerged, and dreams are not what can directly describe the
    • with what is directly related to his being. We could of course
    • been close to them to direct thoughts towards them in the
  • Title: First Class, Vol. I: Lesson 6
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    • Just think how much you directly feel warmth and cold to be
    • air is good or bad you notice indirectly according to its
    • directly than warmth. Whether it is warm or cold, man feels it
    • fog's moisture has an important but an indirect influence on
    • indirect influence on the human being, the etheric finer
    • indirect influence on the human being, a hidden influence.
    • Threshold directs to those who come to the threshold by showing
    • himself, directly arising from what can be learned through
    • earnest exhortation I wish to direct to you once again, my dear
    • friends. Consider this School as being constituted directly
  • Title: First Class, Vol. I: Lesson 7
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    • which force is instilled in it directly from the spiritual
    • body. The vision is directed to the physical body, to the
    • in order to envision the upward direction to the cosmic
    • vastness, and of course that direction is always upward from
    • thinking is brought directly into connection with the limbs,
  • Title: First Class, Vol. I: Lesson 8
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    • can and should be obtained for our present time directly from
    • measure, a measure which must be thought of as coming directly
    • friends, this imagination of dead thinking directed toward the
    • thinking, a thinking which directly grasps earthly existence.
  • Title: First Class, Vol. I: Lesson 9
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    • admonition which directs human beings to the ancient holy words
    • direct our gaze toward the heavenly bodies. By
    • circling directly affect the earth's wind and weather. And when
    • cannot directly reach them with thought. But what man can reach
    • can direct your thoughts down to the individual organs and will
    • the body as has been explained; but we directly experience our
  • Title: First Class, Vol. II: Lesson 10
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    • that due to our wearing a physical body we are directly related
    • change the direction of your gaze from what surrounds you on
  • Title: First Class, Vol. II: Lesson 11
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    • directly into the individual's experience so that he frees
    • which does not directly show in its form the cosmic image.
    • head. We can feel this directly: when we think, our head is
    • the background the directing archangeloi. This element of
  • Title: First Class, Vol. II: Lesson 12
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    • world – for knowledge is meant to flow to you directly
    • easily be able to sense the thinking which is directly induced
  • Title: First Class, Vol. II: Lesson 14
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    • he merely directs his attention and his feelings to this
    • or forty men in Europe who directly participated in the
    • your attention to the ascending direction:
    • There is again an ascending direction in the formulation:
  • Title: First Class, Vol. II: Lesson 15
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    • also directs important words to us.
    • directions: Lucifer and Ahriman; the voice of Christ in us,
    • which shows us the right direction, while Lucifer on one side
    • only sink downward but to all directions if the Angeloi did
    • would be thrown formlessly in all directions if the
  • Title: First Class, Vol. II: Lesson 16
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    • directs to the person in this situation is this:
  • Title: First Class, Vol. II: Lesson 17
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    • choirs ring out together, that what they are intoning is directed
    • we hear with the spiritual ear these words directed at our
    • be considered which is not directed to the secretary of the
    • Executive Committee of the Goetheanum, Dr. Wegman, or directly to
    • directed to either one of these two addresses will be considered.
  • Title: First Class, Vol. II: Lesson 18
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    • intoned with these words as they are directed to the human
  • Title: First Class, Vol. II: Lesson 19
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    • what will lead us directly to the interpretations of the
    • three members of this School directly before this Class
    • spiritual powers which direct it.
  • Title: First Class Lessons: Lesson XX (recapitulation)
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    • at the thinking kingdom of humanity on earth; let us direct our
    • desire arises to direct one's attention to the sources of human
    • then we direct our questioning gaze, laden with riddles, to the
    • in imaginations. We direct our gaze to the distance. Something
    • being in it, with our gaze directed to the limits of sensory
    • When one has heard this directly from the mouth of the
  • Title: First Class Lessons: Lesson XXII (recapitulation)
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    • third verse tells us how we perceive being directly in the
    • not direct us to the depths, but to the horizontal reaches of
    • horizontal directions if we wish to integrate our feeling into
    • cosmos, he doesn't direct us down to the will, which should
    • rise upward; he doesn't direct us to feeling in the wide circle
  • Title: First Class Lessons: Lesson XXIII (recapitulation)
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    • right direction between light and darkness, warmth and cold,
    • direction-giving forces in these two lines for how the soul can
    • longer. They can go in all possible directions. Esoteric
  • Title: First Class Lessons: Lesson XXIV (recapitulation)
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    • so, we will also begin directly today to inscribe in our souls
    • direction and goal in the middle between light and darkness if
  • Title: First Class Lessons: Lesson XXVI (recapitulation)
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    • fact that this Esoteric School exists under the direct force of
    • now the Guardian of the Threshold points directly back there to
    • Therefore the Guardian of the Threshold directs us to look at
  • Title: The Social Question: Lecture I: The True Form of the Social Question
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    • direction. However, in what one could call social will is
    • wonderful phenomenon this is, how a certain direction of
    • not directly related to what surrounds them and the economic
    • after puberty than in the specific direction it had been going
    • impulse directed at actual spirituality. Such a science can at
    • take over this direction of science, his gaze was as if
    • him from a civil class, science becomes the directive as the
    • in all party directions, misfortunes will not come to an end
  • Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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    • Yesterday I only offered a sketch towards the direction
    • should happen from one day to the next, but a direction in
    • quite a different, healing direction than merely the sword, the
  • Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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    • the direct proletarian life entering right into the Marxist
    • psychology. When a direct answer is not found — we will
    • fruitful for a certain direction in science. These modern
    • human soul experiences to be established as directional forces
    • the need of life at present, may direct his focus from the
    • true earnest direction in life, when burning and urgent
    • present to be directed into the appropriate action. This
    • while it distances itself from the everyday things, from direct
    • being directed to a return to the spirit but that spirit exists
    • different directions. The important thing about his personality
    • a certain direction towards which single questions may be
    • direction.
    • from one day to the next. Direction is thus indicated for
    • stomach can breathe or direct the heartbeat, so little can the
    • totally directed towards the preparation and the expansion of
  • Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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    • people suspect, the social impulse will penetrate directly into
    • directed, or better said, that people up to now have not learnt
    • to direct their focus on what matters. During the time when the
    • by side. Up to now certain preconditions directed actual
    • same direction as the economic ones then they are not
    • others, the stately, the political, working directly in their
    • exploitation of the foundations and the directing of goods
    • principles and programs, but through direct life, created in
    • any other way, just as we can't redirect our blood, so the
    • others, I also make myself a garment, then surely I'm directing
    • life comes out of the direct content of the produce. Just think
    • why a spiritual scientific direction, the very foundation of
    • takes a certain direction in more modern technology and
    • as if the social order can be aimed for directly through some
    • for directly. What can be aimed for directly is a social
    • The focus of humanity has been entirely directed toward the
    • necessary is that thoughts are not only directed to some or
  • Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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    • follows, as it spread itself from olden times into the direct
    • its direct initiative can give the state what it is, when it
    • out of the direct free initiatives of the human individual.
    • direction belongs directly to what must be considered
    • philosophic directions are to some extent the official
    • of Bergson's philosophy, derived directly out of bourgeois
    • direction I have characterised. It would really be sad to order
    • would say, and always evolve it in the opposite direction from
    • They say three different branches which are directed and guided
    • are directed by three different principles, but about a
  • Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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    • direction in our modern civilization. However, modern
    • directions little has been accomplished. In the manner of the
    • these directions, today the modern Proletariat is not less
    • action, directed towards a new era developed out of the
    • of goods gradually is directed to the production of the
    • Profound, very profound it was then in this direction as a
    • fulfilment of human dignity. Of this I once had a direct
    • direction, we have the continuation of the slave question of
    • exactly the opposite direction it must be considered, not
    • will no longer be directed out of an addition of sums of what
    • directs them today, so he directs them out of the economic life
    • needs but directed to a social understanding which has been
    • mankind. Each individual will then see the direction taken by
    • is not directly interesting and which, when it is correctly
    • considered as correct today, when it is said: The direction
    • cuckoo land; it originated exactly out of the most direct,
    • from both sides and directed thus.
    • which would lie in the future, would depend on the direction
  • Title: Lecture: Richard Wagner and Mysticism
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    • inner and outer life is directed and controlled by himself; he
    • direction, and out of this feeling was born his idea of a
    • under the direction of Haeckel. True, it only spoke of animals and
    • direction, and the human being with his upright posture and his upward
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • cannot be said to rule or direct the other Ideas. All Ideas bear a
    • man, in direct personal intercourse. Something else — again not
    • more hours in the year. And these hours are directed by forty-two
    • efforts of this school were directed to the elimination of all that
  • Title: Community Building
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    • might seem to be justified that a movement which directs its
    • direction of every line, in every external architectural and
    • completely from direct vision and according to this vision, and
    • on our hearts — they direct our attention to one of the
    • is not possible to work in the direction of community-building
    • great importance — that from this direction of
    • directly into consciousness during the earthly life. And now to
    • your sense experience, you move with it in the direction
    • continue this reflection tomorrow and shall direct your
    • to be permeated with forces that lead in all cases directly
    • evening if things continue in the same direction that they have
    • not directed especially at one person or at persons on the
  • Title: Community Building
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    • took place occurred in such a way that it proceeded in a direct
    • example of how something proceeded directly out of
    • it, that something inorganic has really entered into the direct
    • founding, direction, and support. Real logic, the logic of
    • know nothing whatever of the direct relation that the human
    • soul can have to truths — which consists in a direct
    • anything whatever to do, but upon direct vision, has come to be
  • Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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    • ahrimanic powers intervene directly in human lives.
    • spirits are pulling in different directions.
    • human understanding in the vertical direction to become
  • Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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    • eastward direction, populating Europe and then Asia as
    • beginning of our Christian era could not be directly
    • be told that anyone learning something directly from the
    • initiation wisdom can be directly communicated than by
  • Title: Polarities in Evolution: Lecture 3: Political Empires
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    • power streaming into the earthly realm, giving direction
  • Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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    • direction or another how we are endeavouring to bring the
    • be a hard fight, particularly in this direction. The aim
  • Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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    • opposite direction?
    • perception, and the direction in which they perceive is
    • other directions in which we perceive show a certain
    • directions, as shown in the diagram.
    • arrows to indicate direction (a) here, where one
    • difference at all if these are the directions in which
    • indicate the directions of my ears. The same diagram
    • Our two legs are merely directions in which we perceive
    • that have become flesh. The same directions exist in a
    • things go in the same direction. I am sorry, it could not
  • Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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    • directions in the life of the human soul. One of these is
    • for it goes in the direction of decline. Materialism on
    • direction. We must develop the feeling that it is utterly
    • direction. In the Trinity Group in Dornach the luciferic
    • downward and not an upward direction.’ Some
  • Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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    • that anyone searching for truth In that direction is on
  • Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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    • efforts in the direction I have characterized.
  • Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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    • of the Middle came up from a southerly direction and
    • birth and death, and to extend them through direct
    • must develop in the direction of soul and spirit. It must
    • kind of sidelong glance in the direction of the East, of
  • Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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    • stepping back and directing the actual work done by machines.
    • reached the front lines indirectly. Those energies were opposed by Great
    • some things from happening. But their directions, or else their failure
    • beings are capable of producing. Indirectly they are of course connected
    • have thought up have however been channelled in this direction, and in
    • times human beings directed their destinies to such effect that when
    • human evolution is going in that direction. Fundamentally speaking we are
    • very well why it did not want the masses to have direct access to the
  • Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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    • that direction but fail to realize that there is



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