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Title: Memória e Amor
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Se alguÃ©m tem uma imagem na memÃ³ria de algo experimentado na vida fÃsica vinte anos antes, uma pessoa saudÃ¡vel e reflexiva nÃ£o a considerarÃ¡ uma experiÃªncia presente; Ã© da natureza da prÃ³pria imagem da memÃ³ria que a relacionemos a uma experiÃªncia passada. Quem olha de forma clarividente para o que a alma vivencia durante o sono, em ordem inversa, nÃ£o conecta isso ao presente; mas ao futuro apÃ³s a morte. Assim como qualquer pessoa percebe que sua lembranÃ§a de algo vivido vinte anos antes se refere Ã quele tempo passado, tambÃ©m quem vÃª o estado de sono por meio da clarividÃªncia sabe que o que enxerga nÃ£o tem significado para o presente, mas prenuncia o que deverÃ¡ ser experimentado apÃ³s a morte, quando tivermos que percorrer, ao reverso, tudo o que tivermos feito na Terra. Ã‰ por isso que essa imagem do sono Ã© meio-realidade, meio-aparÃªncia: estÃ¡ relacionada ao futuro. Logo, para a consciÃªncia comum, Ã© uma experiÃªncia inconsciente daquilo por que o homem tem de passar, que chamei em meu livroTeosofia de mundo da alma. E a consciÃªncia intuitiva e inspirada, descrita em meu livroO conhecimento dos mundos superiores, reÃºne, a partir da observaÃ§Ã£o do sono, o que o homem tem que passar durante o primeiro estÃ¡gio apÃ³s a morte. Essas coisas nÃ£o sÃ£o meras fabricaÃ§Ãµes; sÃ£o claramente observadas, uma vez que o dom da observaÃ§Ã£o tenha sido adquirido. Portanto, desde ir dormir atÃ© despertar, o homem vivencia, sem o seu corpo, o que fez com ele quando acordado.

Title: Evil and Spiritual Science
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striving for peace and equilibrium, led to freedom from the
ideal before Stoicism. And that which inserts itself as wisdom
up. That world development was also shot through with wisdom,
so its wisdom must also reach up into the flowing of cosmic
wisdom.
permit wisdom, (which humanity must assume, if it wants to
striving for wisdom in the world?
arose before the Stoics as the need for human freedom. And now
his/her freedom towards the ideal of wisdom, the possibility
Freedom must reside in striving for the ideal of wisdom. But
down into a kingdom that is not their own human kingdom, but
really a kingdom below their true humanity. And to want to
into such a kingdom that is beneath him/her: doing that is so
under humanity there is a kingdom of animal, plants and
minerals. The Stoics knew that there is a kingdom into which a
human being can plunge down, from which his wisdom is far
be from his/her own free choice, his/her wisdom.
meaning of evil, already resided in ancient Stoic wisdom; and
such an answer, does not take account of the animal kingdom
up to meet us in the animal kingdom, how does everything, that
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Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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Occultism, the wisdom of

Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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verse: unless ye become like little children, ye cannot enter the kingdom

Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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kingdom cannot change of its own accord. Everything that changes within
the animal kingdom proceeds from the astral plane, at least as far as
change in the vegetable kingdom is directed from the sphere of Devachan.
Natural science traces back changes in the animal kingdom to adaptations
with the transformation of the vegetable and animal kingdoms of the

Title: Popular Occultism: Lecture 9: Lemurian Development
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the three kingdoms of Nature.

Title: Popular Occultism: Lecture 10: Paths of Occult Training
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imprints on matter the Wisdom of things. This is how works of art arise. In

Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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and a Greek also living at that time in the kingdom of the Franks. The
alive of the ancient wisdom of humanity; that wisdom which takes us across to the ancient Orient
where, indeed, in ancient times a primal wisdom had lived but which had then fallen more and more
if I can so call them, of this primal oriental wisdom. And then, like a rapidly developing
would rather take the whole of Kant's critique for a random game of ideas haphazardly thrown
poet, to give his material over to the dominion of the form of necessity but to hold steadily

Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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increasingly educated for freedom, must also take up a conscious stand more and more to what
Anglo-Saxon. And, in its basic instincts, this 'Anglo-Saxondom' moves completely with the
nature of Anglo-Saxondom, was the foundation for the world dominion of the Anglo-Saxon. The
natural-scientific mode of thought and the character of Anglo-Saxondom. And this was sensed deep

Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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dialectical thinking. So what came from oriental wisdom penetrated then into Western
freedom of action, far greater room to move in as it were. In the Latin countries proper they
dominant. He, therefore, also considers the human being only according to body and soul and
of necessity from Anglo-Saxondom, so from later Romanism there arose Ignatius of Loyola.
at the time when he came to his great ancient wisdom. And coming to the 1780s we see how he can
and spirit predominate, just as, in the West, it is primarily body and soul. Thus, this rising up
from the ancient primal wisdom into decadence. There develops that which is the spiritual, in
universities was not objective history but party-wisdom, distinctly politically coloured. And

Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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being cannot come to freedom. For if he has completely surrendered himself to the world of the
freedom.
freedom? And he sees
governed by freedom. Schiller thus wishes to realize a social community in such a way that free
the King of Wisdom (the Golden King), the King of Semblance (the Silver King), the King of Power
Golden King; from the West the sphere of the Copper King. From the East, Wisdom; from the West,
galvanizing the old. This 'old' founds 'Schools of Wisdom' on purely hollow words. It has

Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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ancient times in which the oriental rose to the attainment of wisdom, what was of particular
through birth. In the time of oriental wisdom, everything — despite the civilization which
took its course there and was shone through with wisdom — everything, fundamentally,
intelligence, he can appropriate freedom to himself in the course of cultural development. It is
world, that freedom can arise. But in order that the human being does not tear away from nature,
freedom.

Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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of all through the remnants of ancient oriental wisdom. And when this Mystery of Golgotha moved
bring forward concerning the Mystery of Golgotha out of an ancient oriental wisdom, could be
human being must find his full freedom out of nullity and the new perception must be born out of

Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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is from whom it has got this or that characteristic. And the reply, however, is seldom that the
this earth; a being who, not with theological mendacity but in very truth can say: "My kingdom is
For man will have to say to himself: 'My kingdom is not of this world.'
4. 'My kingdom is not of this world' John: 18,36. Return

Title: Talk To Young People:
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impulse is the growing freedom to be allotted to human beings, have
with Michael what he once had under his dominion. Young people will

Title: "Heaven and Earth will pass away but my words will not pass away"
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kingdom through the Archangeloi. The dream-conception of the Moon-man
Jupiter's animal kingdom. The concepts of earth-man develop —
equivalent to our vegetable kingdom shall come into existence,
should produce a vegetable kingdom; in the depths of their souls they
production of the equivalent of our vegetable kingdom — is
adding, upon the mineral and vegetable foundation, another kingdom, the
imaginations, foundation of an animal kingdom through the
human being of the earth himself to erect his kingdom upon Jupiter, and
significance for the various kingdoms of nature, — for instance,
no means, the same process in the human kingdom as in the animal world.
human kingdoms this abstract manner as identical, one could with equal
Science will form the future vegetable kingdom upon Jupiter; and that
future (and further) progress will be the seed of the animal kingdom on
into the animal kingdom of Jupiter — and that everything

Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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perfected culture of wisdom and knowledge, but that the depths of the
Mystery of Golgotha should not be grasped through wisdom; they were
was; whereas over there where was the profoundest wisdom, the Mystery
the Mystery of Golgotha was ensheathed in a dying wisdom and was
absorbed through a living element still devoid of wisdom.
analysed abstract wisdom.[Gap
ebbing original wisdom, new life had to enter. If we are to give a

Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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called the continuous stream of evolving knowledge and wisdom, and,
with this wisdom. It is an example of the cooperation
wisdom-principle, and, on the other hand, of the
to Ahriman. We know, in fact, that Ahriman has his kingdom in the
are actually always weaving and living in the kingdom of Ahriman with
about, but it is not the kingdom of Lucifer in which we live and
world with a predominating tendency which led to the condition which
The predominance of this stream (diagram

Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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cosmic wisdom:
they heard of them seemed to be like warmed-up ancient wisdom. It was
deceptive, whereas the ancient wisdom which was handed down to them
which is given by the old wisdom, the way it explains the cosmos,
mystery-wisdom, which contained a much greater store of wisdom than
of Golgotha. But this old mystery-wisdom contained nothing about the
though he still stood in the old wisdom, although not as strict
World-conception of the ancient, wisdom, he sought through this. to
the old mystery wisdom. And the tragedy is that Origenes was
Mystery wisdom. This wisdom had still lived on in the Grecian schools
wisdom. The later centuries of the Middle Ages worked for the most
part with Aristotle, who sought to encompass the ancient wisdom
not regard wisdom as a treasure of the Mysteries; he wished to grasp
Wisdom.

Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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and human kingdoms, it is not possible to observe such a birth. That
which can benefit all men; he has no lust of domination; but let us
the world-conception of a limited territory dominate in other
way the world concept that he wished to make dominant the following

Title: World Downfall and Resurrection
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which shines over from the first centuries of Christendom
thought and idea in those first centuries of Christendom was
mode of thinking of the first centuries of Christen' dom.
domain of controversy, had now been drawn into the sphere of
centuries of Christendom to teachings such as those now living
Teachings of religious wisdom permeated the whole of antiquity.
kingdom within it, the forces of the Earth are working
fragments that are a direct heritage from primeval wisdom,
Fathers of the first centuries of Christendom. Their
in the first centuries of Christendom there was added to this
centuries of Christendom were imbued with the idea that the
combined with the kingdom of Nature. It was from this
centuries of Christendom. All that I have been describing was
The kingdom of Heaven had drawn near, the kingdom of Earth had
prophesied for the 4th century of Christendom. It signified the
downfall of the Earth and the dawn of that kingdom in which man
difficult to realise that in the first centuries of Christendom
existence within the kingdom of the Spirit after
that man has entered already into the kingdom of Heaven, but he
life in the first centuries of Christendom — derived, of
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Title: Lecture: Philosophy and Anthroposophy
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wisdom. This, however, is only due to a particular form of dilettantism
Chaldean wisdom were entirely different, both in respect of method and
philosophies were in reality but abstractions inspired by the wisdom of the
easily be shown. [Under “Wisdom of the
Mysteries” a wisdom is meant which flourished in ancient times, and
faculty. Intuitive vision disappeared and the wisdom of the Mysteries was
period, however, were acquainted with the wisdom of the Mysteries, either
the wisdom of the Mysteries, which he translated into concepts and ideas.
says: there exists a certain fund of supersensible truth, a store of wisdom
content of the highest revealed wisdom. The early Scholastic appealed to a
certain fund of wisdom which transcends the technique of thinking; that is,
wisdom which has been revealed. This portion of the Wisdom must be accepted
forward up to a certain boundary where revealed wisdom meets him. Thus the
of wisdom as Revelation, which he cannot himself discover, but which he is
fund of wisdom acquired through revelation. When the worldly empirics
become so predominant in the course of time that all writers on the theory
Kant's principles of thought were the dominating influence and prevented

Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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lost. All that points to the dominance hegemony of the Western peoples.

Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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in freedom, of the spiritual supersensible element, through spiritual

Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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predominantly at work in everything developing in the human being between

Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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all have the mineral kingdom. We have this mineral kingdom to a certain
naÃ¯ve Gretchen became profound philosophical wisdom! People do

Title: Raphael's Mission in the Light of the Science of the Spirit
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[Fra Bartolomeo, who became a Dominican in 1500.]
servant of this heathenized Christendom. But such that
kingdoms of nature. With the human being we have, in spiritual
that stand in relative proximity to him in the kingdoms of
the plant or even the mineral kingdom came into being. We look
itself with the kingdoms that stand below the human being. Thus,
element arises again within Christendom. In Raphael we see a

Title: Leonardo's Spiritual Stature: Lecture
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in Milan, in that old Dominican church of
refectory of the Dominicans, was completely under water on one
of the Dominicans in Milan with quite particular feelings. For,
meaningful and imbued with wisdom in presupposing that things

Title: Fairy Tales: in the light of Spiritual Investigation
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bears always come into my kingdom. If you have struck a

Title: A Mongolian Legend
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knowing the wisdom inherent in it, is there not something

Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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way, it grants us an echo of his wisdom-imbued worldview.
his own “kingdom” within this German cultural
Within this domain in which Herman Grimm felt himself at home,
“governor” of Goethe's spiritual domain, Herman

Title: Imperialism: Lecture 1
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motivators dominating the Assyrian empire cannot be understood
were symbols for an inspirational kingdom of heaven.
nothing real results, only a dominant empty platitude. The reality
names — although the names seldom describe the reality. It's
Only then can there be a kingdom of Christ
on earth. For in that empire a reality must exist: “My kingdom
is not of this world.” In the kingdom of this world, in which
the kingdom of Christ will propagate, there will exist much that has
kingdom is not of this world!” That is the great

Title: Imperialism: Lecture 2
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compiled the sum of today's political wisdom — but which was in

Title: Imperialism: Lecture 3
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thus justified in expanding his domain as far as possible. This
completely lost: that the spiritual kingdom shines through into the
physical kingdom. And then one arrives at such definitions as I
freedom has been poured into the state. And those who were educated
arises, when we realize that we are living in the kingdom of
for a knowledge of the spirit, one which speaks of an invisible kingdom,
a kingdom which is not of this world in which the Christ-impulse can
which the living physical earth is predominant. In this sector the
Slovenia, Galizia, Lodomeria, Illyia and so on. Among all these
himself a Christian who has not grasped the saying: “My kingdom
This means that the kingdom of
Christ must become an invisible kingdom, a truly invisible empire, an
insofar as he is for freedom, but on the other hand he works against

Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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persist. When one moves from the mineral to the plant kingdom

Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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equilibrium, but the connection is seldom noticed. In the

Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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rather an inner relationship to the wisdom filled scientific
wisdom. Hegel would simply not have understood how one could
way, wisdom from belief, which was quite natural in the West.
wisdom. We understand that in ancient times, philosophy could
loving wisdom expresses itself in a magnitude of ways. Perhaps

Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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“The Philosophy of Freedom”
acquiring freedom, the form appears. So a comparison isn't made
in to any random thought because this works in on the child.

Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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human freedom, human worth and so on, to the economic

Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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— a lecture entitled “Bible and Wisdom”. Two

Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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and wisdom to penetrate these areas, so that these areas of

Title: First Class, Vol. I: Lesson 2
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for acquiring knowledge is what dominates. Especially in our
especially today they let this unconscious feeling dominate in

Title: First Class, Vol. I: Lesson 4
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And they creating, wisdom weaving
wisdom. The gods bring their wisdom to our hearts, into our
And they creating, wisdom weaving

Title: First Class, Vol. I: Lesson 5
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Threshold's domain. Especially in the last lesson here, it
in the plant, mineral, animal kingdoms, to which we have access
achieve freedom, it became ever more difficult for him to

Title: First Class, Vol. I: Lesson 6
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gets to know the world by observing the kingdoms of nature
which are external to his own being - the animal kingdom, the
vegetable kingdom and the mineral kingdom. These relations
Since the modern phase of human evolution began, we seldom see
what is revealed between the things. We see the three kingdoms
friends, behind the kingdoms of nature we have what is called
them as we speak of the other beings of the nature-kingdoms,
extended animal domain.
vegetable kingdom. There is something in you that is as sleepy
toward the kingdoms of nature when we feel that we belong to
them as well. We feel the inner relationship to these kingdoms
look out at the animal kingdom. We observe the indolent animals
because we stand alone and the kingdoms of nature are beyond
aware of his relationship to the kingdoms of nature. Therefore,
kingdom where the Ahrimanic forces work so strongly. Our
descends to the kingdom of memories, the kingdom of airy
kingdoms of nature if he wishes to be knowledgeable. How he
water-element. How he must be aware of his own mineral kingdom,
mineral kingdom of his environment.
crosses] we enter Ahriman's kingdom and are warned by the
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Title: First Class, Vol. I: Lesson 7
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three classes, the same freedom must of course apply as it does
to every member of the Anthroposophical Society; but freedom
predominance of Prussia, to reestablish the Holy Roman Empire,
You weave in wisdom.
weaving cosmic wisdom in which we live; how feeling is the
You weave in wisdom.

Title: First Class, Vol. I: Lesson 8
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wisdom and life impulses into human civilization today which
administrative society for the body of anthroposophical wisdom
not say, my friends, that this is a limitation of freedom.
Freedom demands that everyone involved be free. And just as one
world, in the kingdoms of nature, see the colors and the
earth - it is all sublime, grand, beautiful, full of wisdom.
this wisdom. If one wishes to become an esotericist, if he
star, cloud on cloud, creatures of the kingdoms of nature which
that he will realize: In this light-filled kingdom of earth the

Title: First Class, Vol. I: Lesson 9
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man, see yourself in the kingdom of elements.
man, recreate yourself through celestial wisdom.
O man, see yourself in the kingdom of elements.

Title: First Class, Vol. II: Lesson 10
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to the mineral, vegetable and animal kingdoms around us. And
live in the dark domain of the earth,
in the dark domain of the earth,
live in the dark domain of the earth,
the dark domain of the earth,
in the dark domain of the earth,
in the dark domain of the earth,
the dark domain of the earth,
in the dark domain of the earth,

Title: First Class, Vol. II: Lesson 11
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of freedom. Every individual is called to his life's task and
stream of world evolution where freedom is
which rays toward us? It is the domicile of the gods. They
the moving, the temple dome which arches above, the temple
dome is sensed after the first verse; see the temple around

Title: First Class, Vol. II: Lesson 12
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Cosmic being in spirit kingdoms.
Cosmic being in spirit kingdoms:
Cosmic being in spirit kingdoms:
Cosmic being in spirit kingdoms:

Title: First Class, Vol. II: Lesson 13
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Cosmic being in spirit kingdoms:
field of the will is the one which most dominates the human
world of the Cherubim, the wisdom filled beings who live and

Title: First Class, Vol. II: Lesson 14
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Thus the person realizes that before he enters the kingdom of
we associate with the beings of the three nature kingdoms and
develop a strong inner human consciousness for each domain
as long as the spirit carries me in the spirit-domain, as

Title: First Class, Vol. II: Lesson 15
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kingdoms of nature, much of what is derived from them being
be found in all the kingdoms of nature; that it cannot be
the higher spiritual beings as we do about the three kingdoms
outside of us the essence of stone, of the mineral kingdom,
standing among the three kingdoms of nature. We must also
kingdoms of nature. Just as we must learn to be physical
we have learned to know the beings within the three kingdoms
of nature. We belong to the three kingdoms of nature with our
etheric-physical nature. We belong to the three kingdoms of
three kingdoms of nature and to let them flow through us, to
kingdoms of nature.
three kingdoms of nature. And we learn as truly human to feel
mighty wisdom of the Cherubim who bring to our

Title: First Class, Vol. II: Lesson 16
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to be receivers of anthroposophical wisdom. And, of course,
should not be taken as a restriction on human freedom, my
belonging to the kingdoms of nature. We observe the glorious

Title: First Class, Vol. II: Lesson 17
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spiritual domain, where it is breathed in by the beings of the
sense-perceptible may be brought into the spiritual domain, to
To spirit's domain of being
To spirit's domain of being
hierarchy appear, weaving, living in the pure spirit-domain, but
To spirit's domain of being

Title: First Class, Vol. II: Lesson 18
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To spirit's domain of being
Something. And we call the Nothings the kingdoms of nature. That
not those from the domains of the gods to which we belong and to
deeply, deeply: We now know that we have gone from the kingdom of
illusions to the kingdom of truth. Earnestness, holy earnestness
world-creation, in world-dominion, in world-illumination, and we
From the realm of radiance, dominion, acting, the
kingdoms here in earth.

Title: First Class, Vol. II: Lesson 19
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To spirit's domain of being
hierarchies. They form and shape everything in the kingdoms

Title: First Class Lessons: Lesson XX (recapitulation)
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middle and below. Let us look at the mute kingdom of minerals,
at the sprouting plant kingdom, at the mobile animal kingdom,
at the thinking kingdom of humanity on earth; let us direct our
grows and exists and lives around us in the kingdoms of nature.
freedom from earthly gravity. We need the wings of spiritual

Title: First Class Lessons: Lesson XXI (recapitulation)
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domains, and submerge in the will.

Title: First Class Lessons: Lesson XXII (recapitulation)
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can accomplish what is asked of us. Then wisdom will course
They'll create, wisdom-weaving,
hear the Word, for only if we courageously strive for wisdom
grace, speaking about humanity's true wisdom.
And they'll create, wisdom-weaving,

Title: First Class Lessons: Lesson XXIII (recapitulation)
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of all the kingdoms of nature and all the kingdoms of spirit to
behind us the gleaming colorful kingdoms of nature, to which we
O man, observe yourself in the elemental kingdom.
O man, observe yourself in the elemental kingdom.
powers. Then he lives with his soul in the spiritual kingdom of
the elemental kingdom. We can only psychically feel to be at
kingdom of the planets and their orbits. The Guardian of the
O man, create yourself through heaven's wisdom.
O man, observe yourself in the elemental kingdom.
O man, create yourself through heaven's wisdom.

Title: First Class Lessons: Lesson XXIV (recapitulation)
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enough, from all the kingdoms of nature and the hierarchies of

Title: First Class Lessons: Lesson XXV (recapitulation)
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him from all the kingdoms of nature and from all the spiritual
interweaving reality in wisdom. The Guardian of the Threshold's
You interweave with wisdom.
wisdom
You interweave in wisdom.

Title: First Class Lessons: Lesson XXVI (recapitulation)
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freedom. The School's leadership must also have its freedom and
kingdoms, what sparkles down from the stars, what acts into our
souls from the domains of the hierarchies, from all that crawls

Title: The Social Question: Lecture I: The True Form of the Social Question
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experience in life. Whosoever — this is so seldom the case in
more during the gradual evolution of the old serfdom of bodily
goods. In serfdom, a little less of a person was sold, but

Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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public legal systems, and then again for the third domain, an
freedom. Whoever is unprejudiced towards a healthy human
meaning in the words, brotherhood, equality, and freedom.
freedom, a reality. An astute Hungarian searched for proof that
every human being also wants the necessity for freedom to be
freedom. Now suddenly the three golden ideals gain their real
ideal of freedom, equality and brotherhood.
foundation of freedom and based on the physical and spiritual
when it is ensured that life is developed in freedom and no
actually underlies the complete freedom flowing out of single
What we are dealing with here is not some random program but

Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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and social soul wisdom than you actually realize, on both
into chaos and a random organism which they want to continue to
not submit only to one's inner freedom but must stand within
The Philosophy of Freedom”
to show that a true experience of freedom cannot be said to be
of freedom — free from competition — then it will
It must be able to reveal itself in full freedom, as a result
we can say, its kingdom, its federal day, its ministry, and the
This means that human labour becomes the dominant element in
relation to economic life, not dominated, not enslaved. This is

Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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social will and allow some superstitions to dominate. One can
old slavery prevailed, the old question of serfdom. In the
Freedom, Equality and Brotherhood. Whoever followed these ideas
in Freedom on the one side, which point to personal
which is expressed in the ideals of Freedom, Equality and
of freedom. Here everything should be based on the free
law? Now, when there was talk about the freedom of judges, was

Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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if it takes place in the light of true freedom. Everything
which can't develop in the light of true freedom stunts and
development of freedom of the spiritual life. If we accomplish
your understanding, out of freedom. I do believe that among you

Title: Lecture: Richard Wagner and Mysticism
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either of clear or vague premonitions, in various domains of modern
the nature of Mysticism. In the first centuries of Christendom the
in the domain of true Mysticism, and it is purely in this sense that
uttered at random; they were indications of a deep and profound theory
domains. The great riddles of the universe were presented to those who
with their eyes, they also heard with their ears. Wisdom was presented
wisdom it was created. But first we must consider certain things which
God brooded over the face of the waters! The wisdom that lived on
actual expression of Nature's wisdom. Wisdom streamed into the men of
were endowed with clairvoyant powers. Wisdom was there in the mists
connection with Nature, wisdom is uniform among them, for they live
and breathe in a sphere of wisdom. This gives rise to brotherhood,
for each man perceives the same wisdom, each man lives in the soul
flowed out of the mists of old Atlantis. In those ancient times wisdom
was a wisdom that was common to all, a wisdom from which the element
of egoism was entirely absent. Now the age-old symbol of a wisdom that
human Ego. The universal Wisdom, once bestowed by Nature herself now
became a wisdom flowing from the Ego into human deeds and
element of wisdom common to all men in earlier times lived in water,
the old universal wisdom and they now forged the Ring which
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Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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Spiritual Wisdom in the Early Christian Centuries
Spiritual Wisdom in the Early Christian Centuries
age when very much of the old Initiation-wisdom was still living in
men. And indeed there were many who applied their Initiation-wisdom
of the highest faculties of Initiation-wisdom.
Initiation-wisdom which had lived in Asia Minor, Northern Africa, in
evolution of Christendom people tried to cast into oblivion.
four centuries of Christendom — for example, of the way in which
deeper Mystery-wisdom, although this wisdom was still possessed by
to say about Indian wisdom. Nevertheless, if we ask for something
authoritative on the subject of Indian wisdom to-day we shall
nothing down was because they held that wisdom must be something
We learn, then, that by the time of Plato and Aristotle, wisdom was
universe. Great and sublime was the wisdom presented in the schools of
wisdom because it was still cultivated in many places during the first
four centuries after the Mystery of Golgotha. With this wisdom men
And now let me deal with another chapter of the wisdom taught by
This wisdom was well suited to bring about reconciliation between the
crown of wisdom was to understand how the Christ Being had entered
respect grows up within us. Profound wisdom was taught in the early
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Title: Community Building
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in which Anthroposophy can become a sort of wisdom of life, how
opinion that the most complete freedom prevails. Many people in

Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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it. This provides the actual potential for the freedom of
human beings, a freedom where we do not feel that
kingdom became part of human nature. In those far distant
yet have the mineral kingdom within them. Their
includes the mineral kingdom. People tend to be
mineral kingdom is that this otherwise invisible
organization soaks up the mineral kingdom and the forces
the kingdom. I have a plant before me. It is an invisible
mineral kingdom. The result is that the mineral aspect
mineral kingdom, having absorbed the mineral kingdom and
been based on what we call the third elemental kingdom.
The mineral kingdom had the function to transform this
on the wisdom taught in the Christian faith. [
lecture. If the wisdom taught within the Christian faith
spoke about the wisdom taught within the Christian faith
the wisdom taught in Christianity.’ That is how we
predominantly into the sphere of the powers we call
beings have the freedom to develop on earth in such a way
freedom is such that people are indeed free to make
materialism come true for the human kingdom, that is,
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Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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freedom can be the central principle. The people of Asia,
light of oriental wisdom, a wisdom of soul and spirit
Golgotha in the garb of oriental wisdom, a wisdom of soul
oriental wisdom is little understood by the people who
only interpreted in the light of the wisdom of spirit and
soul that belonged to the Orient. A new wisdom will have
oriental, pre-Christian Indian wisdom as something new.
as the dominant initiation science in the West.
our own wisdom with our fellow human beings. There is no
initiation wisdom can be directly communicated than by
genuine initiation wisdom of the present age will have to
initiation wisdom were not there to be found we could
initiation wisdom would depend on that initiation wisdom
initiation wisdom a colossal difference shows itself
initiation wisdom than in the situation where people talk

Title: Polarities in Evolution: Lecture 3: Political Empires
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later to become the kingdom of Egypt quite naturally
earliest times to say: The kingdom of the divine is at
be told: ‘The Kingdom of the gods cometh not with
god’ and ‘there is no kingdom on this earth

Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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within the animal kingdom — I have often stressed
of this kind that exists within the whole animal kingdom,
was once instinctive wisdom given to humankind. Much of
that ancient wisdom has of course survived in the
humankind fear that original wisdom, and when they talk
everything from that ancient wisdom'. If they went into
Freedom [ Note 29 ] I
human freedom.

Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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cloud formations, the contents of the three kingdoms
(mineral, plant and animal) and also the fourth kingdom,
the human kingdom, we must not look for anything material
kingdom is the highest on earth and because of this
I have shown that the wisdom involved in giving shape and
wisdom human individuals are able to produce in later
the full range of wisdom is what they write in their

Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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kingdoms. He would only perceive what goes on inside the
centuries for the sake of human freedom.

Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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but they could not have achieved freedom, the ability to
less. To achieve freedom, human beings had to develop
wisdom to human knowledge and ultimately freedom —
humanity to achieve freedom. Efforts were indeed made in
the faculties that would lead to freedom, and for that
given through the mysteries. The Lucifer-dominated
share in the power of the gods.' The Lucifer-dominated
freedom, as it were. Essentially modern science still
supersensible world. In ancient times Lucifer-dominated

Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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where the original wisdom of humankind had its origin. An
wisdom that was revealed in the ancient Orient. Looking
wisdom of that culture took the form of representing the
wisdom in those times. Most of that ancient wisdom was
echo. To see the contents of that ancient oriental wisdom
echoed ancient oriental wisdom. Later the element began
is predominantly a Western product and, coming from the
extended by immediately ascending to the wisdom of the
been developed, if we consider the problem of freedom. In
my Philosophy of Freedom I have therefore
evolution: in the ancient Orient an instinctive wisdom,
wisdom. Political life as we know it did not yet exist.
Goetheanism must be extended to become mystery wisdom. It
has to be developed to grow into mystery wisdom.
the basis on which a mystery wisdom is developed, using
themselves if they give thought to mystery wisdom —

Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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Finally it became mere word wisdom, but nevertheless it
beings. We have to think illogically. Freedom does not
we are then subject to the laws of logic. Freedom does
human freedom.’ Goethe was a more complex and
Golden King as the king of wisdom, the Silver King as the

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