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- Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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- out of physical body. When we dream a lot, this work is so to speak,
- interrupted. Restless dreams are therefore bad for our health.
- form of dreams. But a trained person sees the astral world in regular
- that of a friend. The dreamer wakes up and asks himself? What can this
- Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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- experiences in Devachan. Life in Devachan is not a dream-condition,
- Title: Popular Occultism: Lecture 9: Lemurian Development
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- lived in a sleep-like condition which may be compared with our dream-consciousness
- Title: Popular Occultism: Lecture 10: Paths of Occult Training
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- before the time of the Vedas. It still had a dream-like, altogether inner
- Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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- and not to confuse it with usual dreaming — it existed in a dreamlike, dim way, so that
- find that the 'I' still lives below, dimly, in a dream-like state in the soul-experiences which
- Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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- condition of sleep or dreaming, or in some kind of mediumistic trance state which is so very
- dreams, or simply during sleep, so that the human being in a waking state then bears within him
- Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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- have come into wild, fantastic daydreams. The subject would no longer have had definite contours;
- succumb to rapturous daydreams
- Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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- dreamlike way, they were nevertheless faculties different from those of everyday life and it was
- Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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- perception; a clairvoyance which was dim and dreamlike. And we have, on repeated occasions,
- this holds true even for dreams. People can dream the same thing; that is to say the same thing
- Title: Talk To Young People:
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- abstract kind of dreaminess. Then the big problems will turn up. No
- Title: "Heaven and Earth will pass away but my words will not pass away"
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- during his evolution in the Universe? — The dream of the Moon-man
- kingdom through the Archangeloi. The dream-conception of the Moon-man
- — (or the dreamer in man) become, with aid of the Angeloi,
- the old dreamlike perceptions; but today he is unsuitable to form the
- on the Moon: he dreams. And because, during waking life, we do not
- usually perceive these dreams within our subconsciousness, we fail to
- consciousness, the burden of this dreamer also accompanies us. Even
- though you are perfectly unaware of this dreamer, other Beings know
- the dreams of this dreamer are transposed by them into their own
- this dreamer developed the only possible consciousness that could
- evolve on the Moon. As earth man came, the dreamer entered into him;
- conscious ideas, which, for them, are imaginations. Our dreams are
- transformed into imaginations. In other words — the dreamer in us
- imaginations: what man dreams, the Angelos imagines. (Diagram I.)
- the dreamer in us, but also a kind of plant man, who always sleeps like
- deep sleep, dreams what the earth man consciously imagines.
- else, are visionaries and dreamers! — The followers of Spiritual
- the dreamer in man, the Moon man, will dream in a tremendously more
- of Spiritual Science in his sleep. But the experiences of the dreamer
- equivalent of the animals. And we say: The dream conceptions of the
- Maximum number of matches per file exceeded.
- Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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- our consciousness in the ordinary dream, while it is being passed
- aspect of the sleep-life and dream-life.
- Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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- it is feeble and dreamlike. It pays no attention to the outer world,
- own bodies, do not notice the outer world, but have a dreamy
- Title: Lecture: Philosophy and Anthroposophy
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- consciousness as, for instance, waking from the dull dream consciousness.
- Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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- time. Just as everything contracts in a dream, things we receive from the
- Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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- the person becomes a dreamer or follows fancies, or becomes altogether
- inclined towards fanciful dreaminess, if we notice that the child begins to
- Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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- more this present state of consciousness becomes a dreamlike, twilight
- Title: Raphael's Mission in the Light of the Science of the Spirit
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- dreaming, and having once seen, appear to us day and night ever
- Title: Fairy Tales: in the light of Spiritual Investigation
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- only occasionally in faint dream experiences caught by
- in particular, namely that people not only dream when they
- full of dreams, only the human being does not notice this,
- since day consciousness is stronger as compared to dream
- course of waking consciousness as an ongoing dream-experience
- aware of it, we dream all the time. And out of the abundance of
- dream experiences, of dreams that remain unconscious,
- the experiences of day consciousness, those dreams of
- might separate itself from a vast lake. But this dreaming
- Even though, like some dreams, the fairy tale ends here
- Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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- Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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- spirituality itself. It was more or less a dreamlike attempt to
- Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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- rose to a higher level — still dreamily, yet in a
- conscious dream — with its inward living within the
- there was still something like a dreamlike imagination living
- with our sharply outlined concepts, but dreamlike instinctive
- imaginations. Still, these dreamlike imaginations worked as a
- dreamlike imaginations. One surrenders oneself to these
- In olden times people lived in their dream-like imaginations in
- no longer live in relation to speech in dream pictures, but our
- consciousness lies over speech. Old dreamlike imaginations
- dreamlike manner in olden times when the word
- Title: First Class, Vol. I: Lesson 1
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- approach the spirit in dreamy lassitude, but receive the spirit
- Title: First Class, Vol. I: Lesson 2
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- dream is extinguished.
- only dream, it does not lie only half in the unconscious; it
- Title: First Class, Vol. I: Lesson 3
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- and illusion, truth and semblance, truth and dream. When
- being real or merely a dream. Just imagine what insecurity,
- possibility of knowing whether you were dreaming or confronting
- or a shape in a dream.
- Title: First Class, Vol. I: Lesson 5
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- nature. It only appears to lack divinity. At most in dreams do
- process in one direction or the other can cause happy dreams or
- content to certain dreams. Dreams pull nature into the
- However, we also know that in dreams our consciousness is
- submerged, and dreams are not what can directly describe the
- dreams to see how dependent they are on irregularities,
- Title: First Class, Vol. I: Lesson 6
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- and as dreamy as the plants.
- have a dream-like nature, as I have often explained, our
- consciousness, like a vegetable - sleeping, dreaming. But this
- Through feeling's dream alone;
- transformation to the opposite of this sleep-filled dreaminess,
- Through feeling's dream alone;
- Through feeling's weaving dream alone;
- Title: First Class, Vol. I: Lesson 7
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- illusory - dreams rise up from this unconsciousness. But
- Title: First Class, Vol. I: Lesson 8
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- How in the twilight of dreams
- How in the twilight of dreams
- Feeling is only a wakeful dreaming. Feelings are not as
- in dreams. Thus, feeling is a waking dream. Therefore:
- How in the twilight of dreams
- void through strength of soul, now we let the dreams of feeling
- feelings' dreams completely dissolve in sleep, when individual
- [in the second verse] we need complete tranquility, for the dreams
- How in the twilight of dreams
- Title: First Class, Vol. II: Lesson 10
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- dream-consciousness or sleep-consciousness out there with their
- Title: First Class, Vol. II: Lesson 14
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- dreamer who confuses dreaming for idealism and who is
- Title: First Class, Vol. II: Lesson 18
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- In earlier times people living on earth had a dull, dreamlike
- clairvoyance. Their souls were filled with dreamlike pictures,
- existence which shone into his clairvoyant dreams. But the
- Title: First Class Lessons: Lesson XXIV (recapitulation)
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- dreaming within the earthly environment. You must reserve the
- how we sleep dreaming in this water element, which is our
- Through feeling's weaving dream alone;
- Through feeling's weaving dream alone;
- Title: First Class Lessons: Lesson XXV (recapitulation)
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- feeling, but the content of what we feel is like a dream, so
- that we can only speak of dream-feeling, even when awake.
- Title: First Class Lessons: Lesson XXVI (recapitulation)
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- return to our earthly duty. For we may not become dreamers and
- feeling as a dim dream. In fact, we see feeling - which makes
- feeling enfold in numerous dream-pictures during the day. We
- spirit, is dreaming.
- what kind of dreaming is feeling? In this feeling, not only the
- individual dreams, but within it the whole surrounding world
- dreams. Our thinking is our own. That's why it's illusion. The
- interweaves as feeling in the dream-pictures, just as dreams
- Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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- compose themselves and say: ‘It all sounds a bit like a dream
- Title: Lecture: Richard Wagner and Mysticism
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- is obviously a dream which comes to a man because he is sleeping out
- of doors with the full heat of the sun pouring down upon him. Dreams
- example given indicates that legends do indeed originate from dreams.
- For when I sleep I dream,
- And all my dreams are sovereign wisdom.
- Title: Community Building
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- Take the condition of the dreaming person and compare this with
- day. The world of dreams may be beautiful, may be splendid,
- man's world of dreams, he is alone. Here lies one person,
- asleep and dreaming; others are around him either awake or
- to do with what he is experiencing in his dream consciousness,
- nothing to do with his dream consciousness itself. Man isolates
- himself in his dream world and even more in his sleep world.
- awake out of the isolation of the dream, we awake to a certain
- encased as we were within the dream world, although we were
- dreaming so beautifully and splendidly and with such manifold
- of the dream, no matter how splendid the experiences we may
- have in the dream consciousness, we are not likely to be able
- to read, for example, while dreaming unless especially abnormal
- Title: Community Building
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- state of deep sleep or mostly of dreaming sleep, who
- which he considers his world of reality while he is dreaming.
- experiences as an isolated human being in dreams from that
- will he live in his dream world and in the ordinary world of
- to those of the dream. Instead of a logical train of thought,
- the dream world. We call such a person mentally unsound. But
- pictorial life of dreams into the daily life. Then one becomes
- thinking and your feeling. Just as the dreamer must enter
- is just as if one person who is narrating a dream tries to
- and in a dream. In other words, when people carry their
- course with respect to Theosophy, one simply dreams
- one thus dreams of higher worlds, there does not then come
- true as the content of a dream appears to be true, if one is
- the dreamer oneself, and yet the transfer of the dream
- worlds, like the carrying of dream relationships into the
- higher worlds is just like carrying the dream condition over
- dream relationships into the every-day consciousness, so is the
- like a dreamer but will be able to act as a person standing
- oneself to avoid confusing the two things, just as dream
- Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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- dreams, when a whole world of images emerges from our
- and going to sleep and the world of dream images which we
- in our dreams today. Present-day thinking is the fruit of
- to dreaming. If we follow this dreamlike activity of the
- definitely dreamlike, consisting of dream images. The
- dreamy in his thinking, if I may put it like this, did
- dreams what we develop in our way when we are thinking,
- they should only influence dreams within the human sphere
- and everything related to dreaming. In the context of
- with dreaming and anything related to this. They are not
- anything that normally rules our dreams, the life of the
- themselves to our dreaming, our life of the imagination,
- are still rightfully dreaming and rightfully asleep above
- experience dreams and we experience our will the way we
- of anything arising in us out of dreamlike inner
- we would merely be dreaming. But we can also rise beyond
- Title: Polarities in Evolution: Lecture 3: Political Empires
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- state of soul to the same extent as the dreamer's state
- Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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- in human minds, in the form of dreams, may or may not be
- something appears in the course of a dream. The same
- Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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- — that I would not dream of making a similar appeal
- Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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- time, meant to induce a dreamy, visionary state of
- Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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- our dream life shines into our souls, in a way. If you
- consider this dream life you will be able to say that it
- know very well when they are awake, that dream life
- take a closer look at the dream world, considering it in
- an unbiased way, we find that the dream images are
- does not apply in the interplay of dream images. Dream
- in which dream images follow each other we find that it
- traced in dream life. It will be evident from everything
- we discover as we consider our dream life — and
- In our dream life we have no such control. What is more,
- our senses have ceased to act and our dream life only
- sense organ when we dream. A sense organ receives
- dream state you will find that when the brain acts as the
- physical basis of dreaming — take it as a working
- basis for dreaming — it has come to resemble a
- dreamless sleep. Dreams hold a middle position between
- sense organ even when we are dreaming, it must do so to
- Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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- say that however instinctive, dim and dreamlike their conscious awareness
- Title: Problems of Our Time: Lecture III
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- fact, dreaming about life.
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