You may select a new search term and repeat your search. Searches are not case sensitive, and you can use regular expressions in your queries.

Enter your search term: by: title, keyword, or context

   Query type: 
    Query was: ego
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Memória e Amor
  Matching lines:
  • Chegamos agora a um conceito extraordinariamente sutil. Pense em como, de fora, temos que viver nossas ações novamente com nosso ego e com nosso corpo astral. A capacidade de fazê-lo é adquirida na proporção do grau de amor que desenvolvemos. Esse é o segredo da vida, no que diz respeito ao amor. Se um homem é realmente capaz de desprender-se de si mesmo no amor, amando ao próximo como a si mesmo, aprende o que precisa durante o sono para experienciar, ao contrário, plenamente e sem dor, o que deve ser vivenciado dessa forma. Porque, nesta hora, ele deve estar completamente fora de si mesmo. Se um homem é um ser sem amor, surge uma sensação quando, fora de si, ele tem que experimentar as ações que realizou sem amor. Isso o retém. Pessoas sem amor dormem como se – para usar uma metáfora – tivessem falta de fôlego. Assim, tudo o que somos capazes de cultivar em nós por meio do amor se torna verdadeiramente frutífero durante o sono. E o que é assim desenvolvido entre irmos dormir e acordar atravessa o portão da morte e subsiste no mundo espiritual.  Aquilo que se perde entre a morte e o renascimento, quando vivemos junto aos os seres espirituais dos mundos superiores, é recuperado por nós como uma semente, durante a vida terrena, por meio do amor. Pois o amor revela seu significado quando, com seu ego e corpo astral, o homem, dormindo, está fora de seu corpo físico e corpo etérico. Entre ir dormir e acordar, seu ser essencial se amplia, se ele está cheio de amor, e se prepara bem para o que lhe acontecerá depois da morte. Se ele não tem amor e está mal preparado para o que lhe acontecerá após a morte, seu ser se estreita. A semente para o que acontece após a morte repousa preeminentemente no desdobramento do amor.
  • Esta é a glória essencial da arte: ela nos leva, por meios simples, ao mundo espiritual, no presente imediato. Quem é capaz de olhar para a vida interior do homem dirá: de modo geral, o homem se lembra apenas das coisas que vivenciou no curso de sua vida terrena atual. Mas a força pela qual ele se lembra dessas experiências terrenas é a força enfraquecida de sua existência como um eu na vida pré-terrena. E o amor que ele é capaz de desenvolver aqui como um amor universal da humanidade é a força enfraquecida da semente que frutificará após a morte. E assim como no canto e na fala declamatória aquilo que um homem é deve estar unido, pela memória, àquilo que ele pode dar ao mundo por meio do amor, assim também é em toda arte. Um homem pode experimentar uma harmonia de seu eu com o que está fora, mas a menos que seja capaz de mostrar externamente o que está dentro dele – seja no tom, na pintura ou em qualquer outro ramo da arte –, a menos que mostre na superfície o que ele é, o que a vida fez dele, qual é o conteúdo essencial de sua memória, ele não poderá ser um artista. Tampouco é um verdadeiro artista aquele que é acentuadamente inclinado a ser egotista em sua arte. Somente aqueles dispostos a se abrir para o mundo, os que se tornam um com seus semelhantes, os que desdobram o amor, são capazes de unir esse desdobramento do amor intimamente a seu próprio ser. Altruísmo e egotismo se unem em uma única corrente. Confluem naturalmente e mais intimamente nas artes sonoras, mas também nas artes plásticas. E quando, por meio de um certo aprofundamento de nossas forças de conhecimento, nos é revelado como o homem está conectado a um mundo suprassensível, no que diz respeito ao passado e ao futuro, podemos também dizer que o homem tem um antegosto presente desse vínculo, no criar e fruir artístico. Na verdade, a arte nunca adquire todo o seu valor se não estiver, em certa medida, de acordo com a religião. Não que tenha d
• Title: Evil and Spiritual Science
  Matching lines:
  • which are in its Ego, and are rooted in its I, only such a soul
  • lies in it from its I, from its ego.
  • oneself in the soul; precisely the ego, the I must become
• Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
  Matching lines:
  • body, the astral body and man's nucleus, the “I”, or Ego.
  • At the moment of death, the etheric body, the astral body and Ego separate
  • until the Ego enters Devachan, where it remains until it begins a new
• Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
  Matching lines:
  • his astral body and his Ego go out. A clairvoyant sees that at night
• Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
  Matching lines:
  • with physical body, the etheric body, the astral body and the Ego go
  • from the astral body and the Ego. In the occult meaning we therefore
• Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
  Matching lines:
  • body, the astral body and Ego grow out of the physical body. Immediately
  • the etheric body, the human being consists of astral body and Ego. The
  • parts: as physical, etheric body, astral body, and Ego. The causal body
  • the human being has his Ego and his causal body and is enveloped by
  • corpse. He then continues to live with his Ego and his causal body.
  • consists of the Ego and of the causal body, and he must now form himself
  • Ego. The mahadevas are among those Beings that live within man; they
• Title: Popular Occultism: Lecture 6: Man's Return to a New Earthly Life
  Matching lines:
  • and his Ego return to the earthly sphere. The human germs arise, described
• Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
  Matching lines:
  • elaborated by his Ego. During the course of the incarnations the Ego
  • is false. Man continually works upon his astral body with his Ego; A
  • the Ego. Francis of Assisi for example had completely transformed and
  • transformed by the Ego is designated by the occultists with the Oriental
  • of the Ego's work upon the etheric body, is called Buddhi, and a person
  • a past life which has not yet been elaborated by the human Ego, continues
• Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
  Matching lines:
  • than the authors of these documents. 3) From the standpoint of an allegorical-symbolic
• Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
  Matching lines:
  • Aristotelianism, East, West, Middle, Ego
  • Aristotelianism, East, West, Middle, Ego
  • categories, in his perceptions of time and space, would like to encompass all nature through the
  • philosophy with the categorical imperative which is supposed to manifest itself out of
• Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
  Matching lines:
  • importance. For it is not simply a matter of individual human beings thinking in an egotistical
  • fact that the strong egoistical forces of the consciousness-soul, which are opposed to a social
  • strong egoistical forces of the consciousness-soul and, on the other, the all-the-greater
  • over-individualization — a kind of, if I may put it so paradoxically, unegoistic egoism.
  • egoism. They want to be absolutely good, they want to be as good as it is ever possible to be.
  • This, too, is an egoistic sentiment. This is something that can be called, paradoxically, an
  • unegoistic egoism, an egoism arising from an imagined selflessness.
• Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
  Matching lines:
  • the assertion of egoism beyond death. The wish to extend one's will beyond death led to the
• Title: Abbreviated Title: Lecture I:
  Matching lines:
  • English translation by David MacGregor.
  • Translated by David MacGregor
  • English translation by David MacGregor.
  • not given themselves up to egoism alone, but who have spent their life
• Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
  Matching lines:
  • Christmas Thought and the Mystery of the Ego. The Tree of the Cross
  • point life was grasped — the ego-culture appeared
  • developing an ego-consciousness. Hence the descendants of ancient
• Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
  Matching lines:
  • the astral man and the ego-man — and a sort of
  • man, and of the ego with the astral man.
  • through this (red) the ego living outside the physical body during
  • things, as must be self-evident to you, through our ego. It is a
  • over from Saturn Sun and Moon, the ego has been added upon Earth. As
  • earthly man, in the ego, we experience the knowledge that is our
  • becoming obscured in our ego. It becomes obscured in our ego as soon
  • out of our ego. Philosophers who make the ego the basis of philosophy
  • and then say: We can make the ego the foundation of philosophy
  • death, utter a very common absurdity; for the ego, as man experiences
  • the ego, and the ego is extinguished for our condition between
  • only passes into the astral body. In the ego it is seized by Lucifer
  • us, enjoys in our ego, during our sleep, our day's experiences. In
  • our physical body Ahriman relishes his repast, in our ego Lucifer;
  • ego. This, you see, prevents us from re-living in the night the
  • here (p.9) we can add: Lucifer experiences in our ego Ahrimanic
• Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
  Matching lines:
  • to the Sun, the astral body to the Moon, our Ego-organisation to the
• Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
  Matching lines:
  • This Kant called the ‘categorical
  • the Luciferic rumblings or egotism, do not become too great. Through
  • instinct but purely egoistic instincts. There would be in the world
  • desire world, which is actually an egotistic world belonging only to
  • egoistic grounds to impose it upon the world quite intensively. The
  • gives out is his own position. The ego of man #1 has not got it as
  • in an egoistic sense and through the mediumistic intellect of
  • movement plunged into a very egoistic materialistic channel. The
• Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
  Matching lines:
  • sorts of dry allegories to them, but where one only needs to remember
• Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
  Matching lines:
  • just as they are during waking life; only the ego and astral body are
  • ego I must do it schematically in the following way. This ego would
  • upon by the etheric body, astral body and ego. Thus we have a
  • these physical processes with his astral body and ego. He would
  • the danger of being really more egotistic than we were before and
  • spiritual world, but the temptation to egotism is there. And as
  • egotism in a spiritual scientific movement, it was to be proved as a
• Title: World Downfall and Resurrection
  Matching lines:
  • the power of your Ego, of your Spirit.
  • speak as if they were voicing what lives in the Ego. They are
• Title: Lecture: Philosophy and Anthroposophy
  Matching lines:
  • — the forms of space, time, the categories of cause and effect, and so
• Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
  Matching lines:
  • done. He can have a certain egotistical respect for what he has made, but
• Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
  Matching lines:
  • considered far more than later on. We know this whole man embraces the ego,
  • body and ego. The outer signs of this differentiated development are
  • the etheric body. Then the ego and astral body turn against this; a willed
• Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
  Matching lines:
  • flood into the human ego and astral body from the spiritual worlds, this
  • body and ego are intensified, as it were. If after seeing a eurythmy
• Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
  Matching lines:
  • astrality, the ego being of man; and turning our attention to the first
  • then that which we see is essentially the incorporation of the ego.
  • Considering this incorporation of the ego we can characterise what is
  • — the ego, which in a way descended at birth, streams,
  • place. But once again it is the ego which then as an eternal being unites
  • progressive anchoring of the ego in the entire human organism. From the
  • seventh year on the ego fastens itself only to the etheric body, while
  • before then, when the human being is still an imitator, the ego anchors
  • then later, even after puberty, the ego penetrates the astral body. So what
  • takes place is a continuous penetration of the human organism by the ego,
  • always be carried out in the light of this gradual incorporation of the ego
  • ego's incorporation in the human organism should be guided through an
  • means, for example, that the ego must not enter the physical body, etheric
  • organism, if the ego unites with them too intensively, man becomes too much
  • earthly, the ego will have been too strongly absorbed by the bodily
  • avoid everything that would lead to the ego becoming too strongly absorbed
  • their ego was allowed to be absorbed too strongly during their years of
  • often as an ego which has been too strongly absorbed by the rest of the
  • criminal, it is all the more important that we see to it, that his ego will
  • degenerate physical characteristics the ego sinks too deeply into his
  • Maximum number of matches per file exceeded.
• Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
  Matching lines:
  • held together in the higher worlds by the ego of the respective underlying
  • life the egoity of the Bethlehemite Jesus child, thus the Zarathustra ego,
  • ego no longer lived in the Nazarene Jesus, but now the Zarathustra ego. The
  • Zarathustra ego to the Nazarene Jesus is described by Luke in the story of
• Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
  Matching lines:
  • however, he also needed the great endowments of the ego carrier, the great
• Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
  Matching lines:
  • the egoistic interests of these leading classes has spread far and wide
  • egoistic. In a sense, a pinnacle had to be attained in evolving the human
• Title: Raphael's Mission in the Light of the Science of the Spirit
  Matching lines:
  • which Rome emerges, built on the egoism of individuals whose
• Title: Imperialism: Lecture 1
  Matching lines:
  • categorized according to classes — is no more than empty
• Title: Imperialism: Lecture 3
  Matching lines:
  • Gregory VII emerged. Therefore Roman Catholic dogma enables the
• Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
  Matching lines:
  • boundary of a historic category. What has been achieved through
• Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
  Matching lines:
  • to be actually admitted that these foregoing observations of
  • negotiated in comfortable Vienna with a stroke or two of the
  • conditions out of which they are negotiated, to do something
  • negotiations among individual branches of the social
• Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
  Matching lines:
  • soul through the mind's categories where ideas are experienced
  • categories through an inner soul-spiritual process, through
• Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
  Matching lines:
  • different from what it was when the word “ego” was
• Title: First Class, Vol. II: Lesson 14
  Matching lines:
  • egocentrically, but it says: “My life”:
  • to speak so egoistically of the “I” — and
• Title: First Class, Vol. II: Lesson 18
  Matching lines:
  • turn to the Exusiai and Kyriotetes, to two categories of spirits
• Title: First Class Lessons: Lesson XXI (recapitulation)
  Matching lines:
  • Begot the monster in your willing;
  • Begot this weakling in your feeling;
  • Begot this ghost within your thinking;
  • Begot the monster in your willing;
  • Begot this weakling in your feeling;
  • Begot this ghost within your thinking;
• Title: First Class Lessons: Lesson XXII (recapitulation)
  Matching lines:
  • one who gives them. This must be said as a foregone
• Title: The Social Question: Lecture I: The True Form of the Social Question
  Matching lines:
  • harm resulting from egoism of single workers in private
• Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
  Matching lines:
  • it that — but you know from the foregoing: this is no
• Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
  Matching lines:
  • negotiated regarding the social question in the course of the
  • as has been sketched as a force, in the foregoing.
  • negotiated? Then something will come about which work in a
  • middle-class origin. The middle-class, if such a categorization
• Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
  Matching lines:
  • else in the actual foregoing regarding the social organism
  • enterprises to develop according to egotistic benefits. Then
  • only negotiating through delegation, only exchanging their
• Title: Lecture: Richard Wagner and Mysticism
  Matching lines:
  • with the beginnings of Ego-consciousness; the central core of his
  • Ego-being, he began to make claims on him. — Brotherhood gave way
  • of egoism was entirely absent. Now the age-old symbol of a wisdom that
  • human Ego. The universal Wisdom, once bestowed by Nature herself now
  • became a wisdom flowing from the Ego into human deeds and
  • Now just as human beings have developed Ego-consciousness, so too must
  • thence-forward surrounded them as the Rising of Egoism. This
  • wisdom-filled Ego builds the Ring which gives rise to the struggle for
  • since he himself is now entering into the sphere of Ego-wisdom
  • could not say: here is Ego-consciousness and there is
  • Ego-consciousness.
  • This was followed by the transition to Ego-consciousness. And now
  • think of the beginning of the Rhinegold. Is not the coming of
  • this Ego-consciousness expressed in the opening notes themselves, in
  • individualised Ego-consciousness was of the greatest significance, and
  • Knowledge of this mighty impulse developed the power of the Ego in the
  • binds all beings.” When this urge to give freedom to the Ego, to
• Title: Community Building
  Matching lines:
  • among other persons a crass egotist. You need only reflect
  • astral body, and ego. There follows the possibility of speaking
  • at a certain stage an egotist in a perfectly natural way. This
  • become egotists among themselves in the most natural way
  • ego, and so forth, they receive this in a sensational way but
  • worlds, this quite inevitably leads to egotism and
• Title: Polarities in Evolution: Lecture 3: Political Empires
  Matching lines:
  • it was not the ordinary ego that spoke to them: i.e. an
  • ego born in some place or another, bearing the imprint of
• Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
  Matching lines:
  • follow only their egotistical instincts, you can see that
  • empty chatter, how much conceit and inner egotism comes
  • to terribly egotistical individuals who simply cannot
  • human beings procreated here on earth. What their egotism
  • have to choose words most liable to excite the egotism of
  • accord with the egotism in the souls of people.
  • This has become the teaching of egotism. It is restored
• Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
  Matching lines:
  • given up to our egotistical desires that allow themselves
• Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
  Matching lines:
  • ahrimanic sphere, where egoity would be lost. It is not a
• Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
  Matching lines:
  • egotistical elements in the human soul. The concept of
  • putting one's money on egotistical soul instincts if one
  • before; egotistical reasons make them interested to know
  • for that appeals to the egotistical instincts in their
• Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
  Matching lines:
  • grasps the non-living world. This is categorized and so on. Theories are
  • ‘States will know honour and dishonour, ambition, egotism and so
  • dishonour, ambition and egotism, but that a Christian state was an
• Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
  Matching lines:
  • and an ego. We also know that we can only really
  • far as the ego, and that in time to come we shall have a
  • call our I or ego relates essentially to the earth as it
  • mean when we say that we relate to the ego we bear to the
  • principle that activates the ego. Our ego is intimately
  • time of the Ancient Sun, and so forth, and that our ego
  • mission is in the first place to achieve full ego
  • earth, served as our guide in developing the ego to the
  • the ego. With reference to human nature, therefore, the
  • the ego. In its decline it will still be encouraging us
  • to develop the ego yet further. This earth is something
  • egotistical instincts, and he wants all the thoughts we
• Title: Life Between Two Incarnations
  Matching lines:
  • member of which is the ego. These are the four limbs we want to
  • oval. And then we have the ego-body. But the four members of human
  • astral body comes out with the ego-body, while the physical body,
  • body leave the four-membered human being with the ego, as in sleep, but
  • the three members, etheric body, astral body and ego, leave the
  • connection of etheric body, astral body and ego-bearer.
  • the astral body and the ego of his four members, and the question now
  • ego now lives into the Kamaloka time. The astral body is the bearer of