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  • Title: Memória e Amor
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    • Esse processo rítmico constantemente repetido pode ser comparado com duas coisas diferentes aqui na existência física terrena. Pode ser comparado com a inspiração e a expiração, e também com o sono e a vigília. Na existência física na Terra, ambos são processos rítmicos – ambos podem ser comparados com o que venho descrevendo. Mas com os processos que ocorrem no mundo espiritual entre a morte e o renascimento, não se trata de saber algo de uma forma puramente abstrata, ou – devo acrescentar – para a satisfação de curiosidade espiritual; trata-se de reconhecer a vida na Terra como uma imagem do supraterrestre. E surge necessariamente a questão: o que acontece na vida terrena que se assemelha a uma faculdade de memória não possuída pelo homem em sua consciência comum, uma faculdade que pode ser possuída por seres das hierarquias, arcanjos? O que há na vida física que é como uma memória de se viver no mundo dos seres espirituais, ou como uma memória de se experimentar a si mesmo lá?
    • Assim, entre ir dormir e acordar, o homem experiencia de fato uma espécie de repetição ao contrário do que realizou no decorrer do dia. Não é que simplesmente entre ir dormir e acordar – o sono pode ser bastante curto, e então as coisas são condensadas –... não é que simplesmente entre ir dormir e acordar o homemtenha uma visão retrospectiva de suas experiências durante o dia – uma visão inconsciente, pois naturalmente deve ser inconsciente. Não; quando a alma, durante o sono, se torna realmente clarividente, ou quando a alma clarividente relembra na memória as experiências entre ir dormir e acordar, vê-se que o homemrealmente experiencia no sentido reverso o que havia vivenciado desde a última vez que despertou. Se ele dorme a noite toda da forma usual, ele retrocede no que fez durante o dia. O último evento ocorre imediatamente após seu adormecer, e assim por diante. Todo o seu sono funciona de uma forma maravilhosamente reguladora. Só lhes posso falar sobre o que pode ser investigado pela ciência espiritual. Quando vocês adormecem por quinze minutos, o início do sono sabe quando acabará, e nesse quarto de hora vocês experimentam, na ordem inversa, o que trouxeram desde a última vez que acordaram. A tudo é dado a proporção correta – por mais maravilhoso que isso possa parecer. E pode-se dizer que essa experiência retrospectiva reside entre a realidade e a aparência.
    • Durante nossa vida na Terra, entre o nascimento e a morte, nossas memórias são extraordinariamente fugazes; apenas imagens permanecem. Reflita sobre quão pouco essas imagens retêm dos eventos vivenciados. Basta se lembrar da indescritível tristeza sofrida diante da morte de alguém muito próximo, e imaginar intensamente o estado interior da alma a isso associado; e então observar como isso aparece como uma experiência interior quando, depois de dez anos, você a evoca. Tornou-se uma sombra pálida, quase abstrata. Assim é a nossa capacidade de recordação: pálida e abstrata, em comparação com o pleno vigor da vida imediata. Por que nossa lembrança é tão fraca e sombria? Ela é, de fato, a sombra de nossa experiência do eu entre a morte e um novo nascimento. Compreendida nessa experiência do eu está a faculdade de lembrar, de modo que ela realmente nos confere a nossa existência. Aquilo que nos dá carne e sangue aqui na Terra nos confere, entre a morte e um novo nascimento, a faculdade da memória. Lá a memória é robusta e vigorosa – se é que posso usar tais expressões para o que é espiritual – depois ela incorpora carne e enfraquece. Quando morremos, durante alguns dias – tenho frequentemente descrito isso –, o último resquício de memória ainda fica presente no corpo etérico. Se, ao atravessarmos o portão da morte, voltamos o olhar para nossa vida passada na Terra, a memória se esvai. E dessa memória desabrocha o que a força do amor na Terra nos deu como força para a vida após a morte. Assim, a força da memória é a herança que recebemos de nossa vida pré-terrena, e a força do amor é a semente para o além-morte. Eis a relação entre a vida terrena e o mundo espiritual.
  • Title: Evil and Spiritual Science
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    • and of our time, and we will find that even with these
    • Something had already surfaced within Stoics, which even today
    • truly does not go beneath the surface, and which indeed even
    • world, even though it is greatly widespread, can explain a
    • East, who lived in the first half of the seventeenth century,
    • us, as was said, in the first half of the seventeenth century,
    • against evil, and had come to the view that this world, even if
    • we come up against step by step in life; and even as Lotze
    • there is also another thinker, who tried to explore even
    • approaches certainly a spirit of the sixteenth and seventeenth
    • centuries, into which not many nowadays even wish to penetrate,
    • chemistry, that even releases the soul-spiritual element in
    • evil, yes even upon imperfection in life, sets the hardest
    • contradiction. Even when we enter the spiritual world, even
    • tragedy of materialism, even though he was not a materialist
    • soul and prevents its penetrating into the spirit world. If the
    • strong, that even a soul striving towards the spirit such as
    • the nineteenth century, that Mainländer felt, even when he
    • “boundaries of human knowledge”; and even many who
    • them —, and even philosophers are devoted to the maxim:
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  • Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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    • in the child. From the first to the seventh year the physical body unfolds;
    • From the first to the seventh year the child needs visible, perceptible
    • therefore be a pure one, and this even applies to the thoughts of the
    • in the child during his seventh year, for a part of the etheric body
    • From the seventh year onward
    • the forces of the child's etheric body are free and from the seventh
  • Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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    • this is very confusing. He may see all kinds of animal-forms, even terrible
    • even to-day. In the present time it is quite different. In a modern
    • we set into the world takes on astral substance, even as the child in
    • their evening-pint of beer or wine. What are their thoughts? They talk
    • event had stood before his soul in the form of a picture.
    • Even as you see the complexion and the hand of a person, you then see
    • Inspiration, even as the gift of perceiving images in the Astral world
  • Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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    • during sleep and prevents us from having perceptions of the astral world.
  • Title: Popular Occultism: Lecture 4: The Devachanic World
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    • find all the fruitful and valuable ideas ever thought out by man. Even
  • Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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    • occult disciple, or even of an initiate.
    • Even as the Mahadevas are connected with the etheric body, so the Lipikas
    • only the causal body is active; around the seventh week the ether body begins
    • to be active and beginning with the seventh month the forces of the
  • Title: Popular Occultism: Lecture 6: Man's Return to a New Earthly Life
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    • body with physical germ of man only takes place in the seventh month
  • Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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    • the earth only when he can learn something new. The events on the physical
    • Even as the stones of houses
    • Even as upon the physical
  • Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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    • being existed even at that time. This leads us to the relationship of
  • Title: Popular Occultism: Lecture 9: Lemurian Development
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    • of a body which was even less perfect. This body then took an upward
    • speak of a cosmic event of greatest importance, without which the soul
    • This event stands in closest
    • the earth. Even as the moon of to-day always turns the same side to
    • Man made a complete turn, so that he is a reversed plant, even as the plant
  • Title: Popular Occultism: Lecture 10: Paths of Occult Training
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    • through further incarnations. One speaks of seven planetary conditions or
    • These seven incarnations of the earth are intimately connected with man's
    • development and are therefore even mirrored in ordinary life; names of the
    • concentration and meditation. Even this can give inner strength to the
  • Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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    • propelling forces of history lie, even though these spiritual forces will have to be expressed
    • seen from such points, the remaining content of world events be recognized. Goethe says of
    • space or in time; something which, for the things and events of space and time, is nothing but
    • penetrate as far as the 'I' despite the fact that he continually speaks of it and even, in some
    • There must be something preventing him here. Then comes Fichte, a pupil of Kant's, who with full
    • too, would have to come to the 'I am'. And Fichte expresses this even more clearly by saying: I
    • intense sense, is necessary for the good of human beings even though there is a reaction against
    • psychology. Even in what appears in the area of human development, spiritual science follows
    • the events. Seen from this angle he is self-acting and even creative — not, indeed, by
    • the poet to meet, even at only one point. But the activity of both is undeniably related. For
    • if the historian, like the poet, can achieve truth in his presentation of past events only by
    • of past events with conscientious faithfulness."
  • Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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    • respect in the West. Even if it seems that the discrepancies which are there could be settled, it
    • import. If it were not for that distinction it would be far more evident that, even now,
    • everything that is still in Europe — also towards the West, even into France — can be
    • of the new age, political affairs, even if they take an unfavourable course, do not
    • — which, for the other powers, was extraordinarily tyrannical and even, one could say,
    • even show outwardly that this is how it is with them. Thus, for example, a large number of those
    • means even in cases like these, to seek truth; to seek reality where outer appearance is so
    • of preventing full consciousness of the consciousness-soul from emerging, and thus produce in
    • such an utterly, even absurdly, untruthful document — must be accounted to the pupilship of
    • itself as its special task: to prevent the human being from coming to individual
    • else — everything of the spiritual life which even where it is most active, has shrunk into
    • the first type prevent die emergence of an economic life that stands as an independent entity
    • prevent the establishing, alongside the economic life, of an independent democratic life of the
    • only in ancient times. And today the Eastern human being, even in Russia, finds himself in a
    • The first type of these beings prevents the human
  • Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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    • In the Orient even completely worldly aspirations
    • is to be traced to the fact that it is actually conceived by the people of the East, even by the
    • From the Roman culture, and even already from the
    • which we can clearly observe even into the present.
    • to imaginations is natural and, even if they do not come to consciousness, they nevertheless
    • human being of the East is such that it tends towards imaginations: even if, at times, these
    • work on you. Even though, in Tagore,
    • has entered even into psychology. It has been adopted there completely. And it is there that
    • his soul everything that comes to him by virtue of a kind of revelation. Reason — even when
    • Russian — and even more so of the oriental, of the Asiatic human being — of the
    • eleventh and twelfth centuries (it came then in the fifteenth century) — the outstanding
    • even more so in the way it then developed. Fundamentally, this German Empire was nothing but a
    • even more decadent is the spiritual life which originates in very ancient times in the Orient. It
    • Occident; as soon as this is allowed to cross into the Orient, it will be understood there, even
  • Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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    • a certain way — even though Goethe had not himself yet done so — how the Golden King
    • even into the intellect. Schiller lives there in a phase — indeed, in an evolutionary point
    • Schiller had managed to work himself clear of this even though he allowed himself to be taught by
    • But even here he managed to
    • threefolding of the social organism is not brought to the surface arbitrarily but that even the
    • post-Atlantean epoch, people were to hold on to capital even when they themselves could no longer
    • the spirits of the West. This was the effect of preventing the will from coming into its own and
    • has from early readings of Emerson. Even his sentence structure, his train of thought, is copied
    • prevent this spiritual science from arising assert themselves. And, basically, there are only a
  • Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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    • a kind of renewed manifestation of the Christ-Event is to take place. This will need a certain
    • impossible an event like this, resting as it did on an idealistic spiritual background, has
    • It is the longing for knowledge. Now, when one looks back into former times, even into the
    • eleventh, twelfth, thirteenth and fourteenth centuries of European development, it is possible to
    • since the middle of the fifteenth century. And even when we consider the great philosophers of
    • the striving for knowledge, even though pursued in isolation as was still the custom, enters more
    • clairvoyance — though not the old clairvoyance itself — were still present even in
    • seven years in which the human being develops the physical body, are not significant for what he
    • general way valid for all human beings. In the years between seven and fourteen, in which the
    • Drews'. He, however, is only characteristic of many others. He is even one of the better ones,
    • first place, our lecture course this autumn has been striving towards. And even if this is only
    • could in fact already show how psychology, and, indeed, even mathematics, point towards spiritual
    • second event of this
    • such extremes that even his colleagues were shocked; so that, as it seems, this attack against
    • what he may want, saying that I said so, even though from me he actually heard the exact
    • Anthroposophy even though one is perhaps trying to help it. So I am not referring to something
    • (The Event of the Reappearance of Christ in the Etheric World),
  • Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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    • Jesus: a Jesuology. Even though Jesus was seen as one reaching beyond all human beings, that
    • event on the physical plane one cannot understand why it ought to be described in four different
    • ways. For an event that has to be understood by higher forces one is concerned with how it looks
    • this holds true even for dreams. People can dream the same thing; that is to say the same thing
    • Jesuitism was developed into a complete system — a hatred for Gnosis. And even today we
    • look at history from the eleventh to the fourteenth centuries. They developed out of the Church.
    • something remained. And thus there remained the principle of authority even in those who no
    • Gospels were a unity. Even today it is strictly forbidden for Catholics to occupy themselves with
    • We know that until the age of seven, until the
    • experiences. Then, from the seventh Year, from the change of teeth up to puberty, comes the
    • active even into the time of authority: the time of discerning judgements, remained active with
    • the whole of Europe, even up to Russia, is Anglicized, and how the crushed condition, the
    • their eyes so as not to see what the external symptoms are saying. You won't believe how, even
  • Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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    • Golgotha. But one has to be clear that just as other crucial, incisive events in human evolution
    • vast numbers as a world-leader, even though there are no concepts in his words whatsoever —
    • place until the seventh condition — nor, correspondingly, the transformation of the other
    • shall be able to shape my outer form in the way which it is my task, even now, to
    • consciousness try to transform him even as regards his external sheaths — his astral body,
    • rising up from a fundamental experience. In the decades to come, even before we reach the middle
    • Those who want to prevent a true concept of the Christ from arising today are the theologians!
    • make themselves mature and ready for the Christ-event of the twentieth century. But everything
  • Title: Abbreviated Title: Lecture I:
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    • trace in the descendants anything identical with or even similar to the
    • even though the mouths demand the arrows which point in a quite different
    • it will be interesting to see whether it will be understood or whether even
  • Title: Talk To Young People:
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    • even say that events in these last two decades have become even
    • seen them a hundred years ago or even earlier. Not only have they
    • and I realized that even though he was so young, in ninth or tenth
    • describe it. Even though young people can say very little about it,
    • “We are helpless. Even to come to a primitive kind of appreciation
    • young feel this strongly. They feel even much more. (However, in this
    • grow up, even as children, alongside older people who could have
    • be warmly concerned, even though indecisive. It's better not to
    • by, decades even, and one could say the vessel was full and spilling
    • emerging or if not thoughts, even better, what strong, “balled-fistâ€
    • tradition. Even the smallest link to something from the past would
    • and other events. It
    • perhaps prevent the youth movement of the 20th century from becoming
    • your coat; it makes you sweat, wearing your coat, and you don't even
  • Title: "Heaven and Earth will pass away but my words will not pass away"
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    • Here we present a single lecture, the seventh of thirteen lectures, given by
    • Here we present a single lecture, the seventh of thirteen lectures, given by
    • consciousness, the burden of this dreamer also accompanies us. Even
    • must, even now, absorb a sort of Spiritual Science consciousness, not
  • Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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    • understandable, one might even say justifiable. But something else
    • perhaps even known what had taken place there. It might quite well
    • plays so great a role in the education of youth even up to our own
    • But the important thing is that even while over in the Orient the
    • of the Tree of the Knowledge of Good and Evil which has even brought
    • it has even done so. It is hypothetically conceivable, but it could
    • relations which had been created in old Roman times. So even in the
  • Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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    • But all the same, and even without any
    • ego. This, you see, prevents us from re-living in the night the
    • this whole great cosmic event of the descent of the Christ to Earth,
    • whole human evolution a new impulse (so that an earthly event was
    • prepared beforehand in the Cosmos), as it is clear that this event is
  • Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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    • such event is intimately connected the emergence of a certain
    • corroborated. Thus even in philosophy we do not have the thought
    • the Christ event. He wished to indicate: Wait! Only wait! What all
    • Such a work as our Building, even when
    • with the columns, and even what is painted and moulded, is all there
    • little. As a matter of fact even with our spiritual science we are
    • versed in what was connected with the Mystery of Golgotha, even
    • world-concept he had amalgamated the Christ-Event with the
    • understand the Christ Event. That is just the interesting thing in
  • Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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    • even if difficult. So what does Lucifer want? What do these Luciferic
    • we receive the shining from behind, and we ought to prevent their
    • the content of spiritual science, even as regards
  • Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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    • any knowledge of the actual events and processes. And this is truly
    • it is possible to speak of events occurring in time, as we speak
    • with space and time. Historical events are transformed into myths, or
    • spiritual in order to make it possible to show how historical events
    • succession of events in our space and time existence, or, if they
    • macrocosm, with the course of events through which sense observation
    • persons concerned are prevented from coming and excuse themselves; so
    • what arises from the human soul in the simplest events, the whole
  • Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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    • years of childhood the child really has this consciousness, even if
    • even true that something like etheric tentacles from Lucifer project
  • Title: World Downfall and Resurrection
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    • This the sixteenth of seventeen lectures given in Dornach, Switzerland.
    • This the sixteenth of seventeen lectures given in Dornach, Switzerland.
    • early centuries, even among men who were by no means learned
    • the events of Earth, there had come the supersensible Logos Who
    • times that even our geologists today are saying that nothing
    • in Plato and in Aristotle, nay even among the Romans, and was
  • Title: Lecture: Philosophy and Anthroposophy
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    • origin demands the pursuance of the path which eventually leads to
    • in time and by degrees, an inner insecurity eventually culminating in some
    • attitude, prevalent even in philosophical circles, towards the conception
    • in sense-observation; further, it may press forward a stage, even up to
    • here intended of this fact; we do not wish even to suggest that it could
    • Aristotle had placed on record. Furthermore, the trend of historical events
    • seem to be a corroboration of the Kantian theory. At all events that is how
    • a physiological-philosophical axiom, declaring that not even a pictorial
    • sense-perception the resemblance to the original cannot be so close as even
    • even in our day personalities endowed with a true comprehension of
    • Kant's principles of thought were the dominating influence and prevented
    • transmitted. He is a materialist even though he deem himself an idealist
    • what extent Materialism has gained a footing even in philosophical thought.
    • themselves eventually showing us to what extent they are subject to the
    • path be pursued, it will be found that it must eventually lead to
  • Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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    • or even of
    • culture comes a pedagogy with a scientific, even a natural-scientific
    • teaching to begin with, let us say, the six or seven year old children in a
    • earth-life and is 'over-ripe'. (Men's heads are all over-ripe, even the
    • out of an attitude proper to it): I have now learned by working with seven,
    • can always find the ways and means in our teaching to prevent the childish
  • Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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    • head until about the seventh year. These forces —
    • forces, working earlier within the organism, are from his seventh year
    • that appear after the seventh year as forces of intelligence, as
    • — by which the soul, on reaching the age of seven,
    • itself. In the seventh year forces begin to be active, arising in the body
    • first as bodily forces shaping the head and then from the seventh year
    • onward as soul forces. Thus in the period after the seventh year we simply
    • consciousness: the forces I draw forth from the child around his seventh
    • itself slowly throughout the cycle of years from seven to fourteen or
    • sharing in what happens as the child's body is built up from the seventh
    • human being is basically up to the seventh year permeated more by the
    • music and language glowing through his organism. From the seventh year on,
    • reaction. Of the latter we are about to speak. Up to the seventh year the
    • changes in the seventh year only insofar as from then on the relation
    • early as the seventh year. The other forces, counteracting more weakly, are
    • head in the period before the seventh year takes the form of an attack on
    • first in himself, finding visibility in the seventh year with the change of
    • scientific into the artistic, even in the shaping of his thoughts. But only
  • Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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    • in the child before the seventh year, as I told you previously. From this
    • sonata; eurythmy has an even stronger effect than that. It strengthens the
    • in the evening, then next morning you will know in a flash 'Of course, you
    • work together in this way. You do not even need a lot of time for this.
  • Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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    • at birth, the etheric body round about the seventh year. So what seen from
    • then, looking at the ensuing age, the time from the seventh to the
    • seventh year on the ego fastens itself only to the etheric body, while
    • then later, even after puberty, the ego penetrates the astral body. So what
    • true artistic treatment in education we can avoid that even in a man with
    • organism. Even those, who in their childhood showed a tendency to
    • — then one must strive to prevent this tendency to
    • the individual treatment of events or personalities of history protects the
    • development work back on the head. So that — even by
    • fascinated by that which takes place in individual children, because even
    • between their seventh and their fourteenth year a distinct differentiation
    • eventually, because he was driven to distraction, reached out for the
    • fashion, but even in a less radical form we as teachers and educators must
    • dilettante tirades through a deeper understanding of the human being. Even
    • necessarily give pleasure, things which may even be unpleasant and even
    • will do even the difficult things.
  • Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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    • different seven-year stages. The pushing through of our permanent teeth, as
    • our physical body between birth and the seventh year, and this work comes
    • organisation during the first seven years of his life, become, as it were,
    • appeared. At the age of seven these forces go to sleep. They are hidden
    • forces that are active within the human body until the seventh year are the
    • the forces that are active from the seventh year to the fourteenth year and
    • stage of life, that is, up till the seventh year, the fourteenth year and
    • the twenty-first year. The will working in us up till the seventh year
    • till the age of seven it is the forces of the earth's depths that are
    • till the age of seven, for these are the forces from within the earth. To
    • human being up till his seventh year. And from the seventh to the
    • seven and fourteen. Then comes the most important stage of all, from
    • the forces from the planet's interior bring about up till the seventh year.
    • connection with the breathing and so on between the seventh and the
    • was different then. And they would not even have had the chemical tests to
    • once, and you may even have experienced this yourselves
    • at sixes and sevens as to what to do about education. That is why they
    • impulses of will are eventually brought into every sphere of human
    • everything, even revolutionise them. But if you talk to these people about
  • Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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    • event itself has already been discussed many times, especially in
    • Christ event will then come to us in a completely different light in such a
    • new presentation. One does not yet know this event sufficiently in the mere
    • spiritual currents that met in the Christ event. One is linked to Buddha,
    • culture. These three currents flowed together in a concrete event,
    • precisely in that Christ event. One usually speaks of such spiritual
    • will have become proper to humanity. Then a new event will come and bring a
    • to it as a bodhisattva. In this way The great Christ event was also
    • even if at first more or less incomprehensible to those around him. The
    • Nazareth, indeed, eventually merging into a single family. The father of
  • Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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    • of exploring how the event of Palestine presents itself, without drawing on
    • us to become acquainted with those significant events which made it
    • could even say a multiplicity, as it is explained in my
    • reality, you have to be able to point to the concrete event where the
    • than it otherwise happens. For if I try to teach him in the seventh year
    • to the seventh year, man is still wrapped in an etheric shell, which he
    • goes up to the forty-second link, the six times seventh link! Man is so
  • Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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    • wrong even so to see it as a matter of looking at this alone. Well into
    • standpoint with regard to even the most mature way of thinking. The
    • related that I once knew a young person, a sculptor, who had even
    • of what these people do from morning to evening! And if one does so with
  • Title: Raphael's Mission in the Light of the Science of the Spirit
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    • whole — even if this becomes evident only from a later
    • subsequently dies at thirty-seven, he is still young. So as to
    • from historical events to Raphael's inner nature.
    • the plant or even the mineral kingdom came into being. We look
    • which Raphael lived, to the gold-gleaming sunrise. There, even
    • To me, even the most beautiful
    • directly to the human soul. — Even if we sense at the same time
    • feelings must first have arisen in the soul. Even so, what has
    • Raphael — even a mere reproduction. Certainly, the originals
    • originals. Even so, Homer's poetic works speak to us. But, what
    • of Raphael: Even if Raphael's works will eventually have faded
  • Title: Leonardo's Spiritual Stature: Lecture
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    • There are depictions of the Last Supper event deriving from an
    • colour it once had. Even so, standing in front of this wall
    • corresponding works. Even if some of these derive from his
    • way with this or that painting project or theatrical event, but
    • never even in the slightest detail, to go against what, as we
    • falls from various sides, with the eleven other disciples we
    • the wall in Milan, even in his own time the picture did not
    • even in the fifteenth century a remnant of this clairvoyance
    • looking even at the statue of
    • Sforza. How alive are these ancient statues even
    • This can even be established quite externally. Taking a look at
    • found even today. Leonardo had the most wonderful ideas that
    • certain point; then his students worked on them. And even in
    • consciousness. Even for Leonardo himself, this did not come
    • external human events, another, a supersensible stream, saying:
    • did not prevent the greatest imaginable content of soul from
    • the evening glow in which Leonardo lived, as also the age in
    • satisfied after all, even animated, in viewing imperfections
    • And in the evening glow there arises for us the premonition and
  • Title: Fairy Tales: in the light of Spiritual Investigation
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    • Even so, with the methods of spiritual science it proves
    • otherwise. This applies even with regard to the most compelling
    • Though arising with stupendous force, even such rare
    • However, it should not be supposed that these events taking
    • experience something of spiritual worlds. Thus, even if
    • They saw what takes place in the soul, the events
    • soul companion, even perhaps considering it salutary for
    • without comprehending it — not even raising it into
    • of life even when united with the body — feels and
    • human soul is united even so. We are connected with this world
    • events.
    • prevailing occurrences and facts of the universe. Even if
    • And Quatl has eleven brothers. After the eleven brothers
    • are even older than the heroic sagas. Heroic sagas after
    • before the soul, even if it has also to say to itself, that it
    • Even though, like some dreams, the fairy tale ends here
    • fairy tale is an after-echo of events taking place deep within
    • the soul. These events are such that we can know a great deal
    • the roots of existence. Since, even in giving themselves
    • Grimm, understandably had the feeling — even if
  • Title: A Mongolian Legend
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    • Mongolian sagas and stories live on. Even without as yet
  • Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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    • spirit. Even if some things as presented in the letters are
    • Goethe, even though he was still a child the time of Goethe's
    • the air of a “lord.” Even in his stature, his
    • uncle belonged to the “Göttingen Seven,” who
    • significant event and its aftermath. For there were
    • experienced historical change in this way, even already as a
    • able to contribute to it. At the beginning of the seventies of
    • sensibility transforms everyday events in the physical
    • sense of the actual course of events in the development of
    • earth. Even if Herman Grimm, in his more realistic way, sees
    • particularly in the oldest periods. Even someone like
    • segments of an enormous work. Even in only reading a' book
    • Herman Grimm could say of himself, in the evening of his life,
    • even his works on Homer, on Raphael, on Michelangelo, on
    • he had already published. That was true even of his last works
    • would be impossible even to outline the rich content of this
    • frightful, monotonous anxiety: even memory was taken from het
    • even this one word.
    • Perhaps it will not seem unjustified if it is even asserted
    • been able to look to Herman Grimm as to a related spirit. Even
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  • Title: Imperialism: Lecture 1
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    • historical course of events, that we stand in a very definitive
    • what will show itself to be an even more effective imperialism in the
    • of events is necessary.
    • and finally even in Germany,
    • without reaching back to even earlier oriental conditions. Even in
    • world to the spiritual world. Today most people think, if they even
    • who physically appeared on earth, who was even the father of heaven.
    • more or less forgotten. Even Catholics understand little of the fact
    • system held until the middle ages and, I would even say, until the
    • empire. Even
    • imperialism is even to be found in Dante.
    • In fables and other lore where the events of
    • eleventh and twelfth centuries in Europe the consciousness existed
    • later events. Just look at how Mohammedanism [Islam] has spread.
    • go back to the second half of the seventeenth century, when that
    • facts, without being emotionally tinged. Since the seventeenth
    • platitudes. Between what is said and reality there is not even the
    • already smells better. The grandson smells even better and a time
    • things evolved. It went from reality to nothing, not even a sign or
    • rest of the world, has penetrated public affairs. I have even met
  • Title: Imperialism: Lecture 2
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    • want to hold on to the old realities, even when they have become
    • exist that prevent the illusions from being seen through so thoroughly,
    • prevented it. Everything which the Middle Ages had to say about
    • became noticeable — even the Habsburgs realized it by then
    • so-called Royal Arch Chapter, which keeps even the external Masonic
    • meaningful even until today. The real content goes back to the far
    • presented as examples are often nebulous, perhaps even quackery. They
    • even justified, because he knows him better and can work better with
    • whole spiritual world could be only an auto-suggestion! There is even
    • the suggestion that when someone even thinks about lemonade he has a
    • the realm of spirituality, even in the rights-state, but platitudes
  • Title: Imperialism: Lecture 3
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    • to discuss public affairs. Therefore, even the most primitive form of
    • He would have to have lost all sense of reality to even conceive of
    • effect even more. If you try to paint “The tree is
    • economic imperialism of Great Britain and even a certain idea of
    • opinion about, say socialism, even radical socialism: the framework
    • some day and things will get better then, even with our hands in our laps.
  • Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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    • Here is a First Edition English translation of a series of seven
    • appearances is theory enough, one doesn't even need to
    • back to the application of mathematical methods because even
    • as a non-mathematician; he even called himself as such.
    • However even today it comes down to some spooks of the
    • accountable, to all, even the most diligent mathematician. This
  • Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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    • Here is a First Edition English translation of a series of seven
    • other, reveal a particular meaning. This meaning can exist even
    • research, even from Haeckel, regarding the morphological and
    • with certain animal, bird types or even mammals, where the
    • life, there is even less found in it than the seeing and
    • seven years of life, and goes right into the organs. As a
  • Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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    • Here is a First Edition English translation of a series of seven
    • can, even though defined as experience in relation to the
    • fifties, sixties and seventies of the nineteenth century,
    • perhaps even later, which the central Europeans could have, it
    • view. He even tried to think about the human community, the
    • he also experienced natural events not in their elementary
    • Hegel, Humes, Mills, even those of Spencer, but only as
    • most tragic and intensified problem is raised even if it is not
    • even satisfied their soul-striving with it. It is generally
    • muscles and even blood in his philosophy — but the
  • Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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    • Here is a First Edition English translation of a series of seven
    • around the seventh year of life. Such transformations in the human
    • seventh year of life. With the change of teeth, the child
    • there between the seventh and fourteenth year — those are of
    • latently in the first seven years in the physical organism,
    • only becomes free later. After the seventh year of life the
    • big and important events particularly during the
    • such. Even in having the most beautiful principles in which you
    • often even see rigid concepts introduced and that the child is
    • has improved even in some public tuition. But, you all know
    • that during the school year the child becomes even more
    • and received with joy, even when there is blame. The child also
    • way into education, even working through unfavourable
    • actually even later, becomes suitable to progress towards
    • understand the child — and even young people!
    • actually. If we go even further back, we find something in the
    • today don't even think about how intimately life was connected
    • colours from very early on. Even though it is also sometimes
    • Therefore, we need to look into even the imponderables in
    • one looks at how the child up to his seventh year lives in his
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  • Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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    • Here is a First Edition English translation of a series of seven
    • who on the whole are quite substantial practitioners, even
    • even expanded trade into this or that area but everything
    • evolution, which even today can be instructive, for instance
    • been drawn into it, even theology. Intellectualism rules while
    • considered and events between single nations or groups are
    • with any utopian theory, refrain from even saying how capital,
    • through events and actions. Conditions first need to be
    • even those very ideas which were considered at that time as
  • Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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    • Here is a First Edition English translation of a series of seven
    • day for theologians is Friday the 10th. This event
    • Now, my dear friends, this event may be anything; what it
    • certainly isn't, even if it was believed to be, it would be
    • involved in today's event (which is an insertion into this
    • personality: ‘It is actually remarkable that you even get a
    • another degenerative symptom, even if hidden. In other words,
    • intervened even in our modern time. We see how in the west,
    • Anthroposophy through real research of the Christ event, can
    • Anthroposophy tries to present the Christ event as the most
    • through which the Christ event is presented in Anthroposophy is
    • done in such a way that this event can be absorbed simply as
    • is legitimate then one could even, perhaps with a certain
    • time in which the Christ event took place there still existed
    • propaganda within the Anthroposophical Movement and even less
  • Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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    • Here is a First Edition English translation of a series of seven
    • Seventh lecture of 7 given in Berlin,
    • all sides, this is how the Greek or even the Latin experienced
    • experience in the external events and external things are
    • even more directly.
    • stage which is even further back. Now you don't see ice floes
    • even when people say they don't need to wait for her —
    • this case, through which — even in such areas as
    • language, even when one actually doesn't approach it as a
  • Title: First Class, Vol. I: Lesson 1
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    • members of the School, so that eventually only those persons
    • is follow what is reeled out. Even science would like to follow
  • Title: First Class, Vol. I: Lesson 2
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    • time that cowardice is what holds back most people from even
    • makes you human, even when it is dead in the present age.
    • prevents us from achieving clarity about our thinking.
    • mockery even to themselves, but they are still mocking the
  • Title: First Class, Vol. I: Lesson 3
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    • existence with their senses. Rather should one say: When even
    • as shattering events, illness and the like. He shouldn't
    • seventh line from the bottom is written.]
    • invitation in these seven lines, you have complied with the
    • even when the soul is making its way to the spiritual world
  • Title: First Class, Vol. I: Lesson 4
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    • even when we hear beyond the words, before we come to terms
    • morning; it goes down in the evening; its light streams across
    • attracts even us. We think about all this. What we don't think
    • even less through the light which the sun lets encircle the
    • even while he is walks on the earth, raise him to their
  • Title: First Class, Vol. I: Lesson 5
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    • evening. Thinking, however, is the force which relates upwards
    • materialistic age we have even ceased asking humans, because
    • When we go even higher we come to a region - which we will
    • obvious to even superficial observation. If we dab our skin
    • touched as separate even though they are very close to each
    • This is not only so in respect to the air, but to an even
    • even with normal exterior light, and exterior darkness, how
    • will have won, and whether the human race will even have an
    • to be even human because what one needs as strength of will is
  • Title: First Class, Vol. I: Lesson 6
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    • strongly. Even air circulation affects you less. Whether the
    • denser ones - even though he is related to them. Nevertheless,
    • Man's relation to the earthly elements lies even deeper in the
    • air-element, then even with normal consciousness he feels the
    • according to the guidebook as events present themselves. We
    • shouldn't even dare to think of entering into this element
  • Title: First Class, Vol. I: Lesson 7
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    • Lesson Seven
    • feel responsible even for the words we speak. Above all we
    • the extent that we know it is true. For untruthfulness, even
    • of being unconscious. Only illusory - or perhaps even not
  • Title: First Class, Vol. I: Lesson 8
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    • issued a membership card, which is signed by me, so that even
    • other relationships will be even more human, but by this means
    • step after the fourth, not the seventh step after the first; we
    • These seven lines contain the secret of human thinking's
    • these seven lines the whole secret of human feeling is
  • Title: First Class, Vol. I: Lesson 9
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    • minds so that we no longer need to even look up at the heavenly
    • [Alongside the tenth and eleventh lines is written:]
  • Title: First Class, Vol. II: Lesson 10
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    • don't even realize it.
    • people today cannot even begin to glimpse this process due to
    • even the materialist talks about here, but without having any
    • necessary that such a thing be deeply interiorized. And even
  • Title: First Class, Vol. II: Lesson 11
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    • Lesson Eleven
    • not the only ones, not even the most important ones. For the
  • Title: First Class, Vol. II: Lesson 12
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    • something, due to someone talking to me or some other event
    • outer events of the day is necessary in order to sense this. It
    • Basically, we should even avoid thinking about such things
    • related to this remembering, should we even think of these
    • even with a whiff of vanity and gossip, when this earnest,
  • Title: First Class, Vol. II: Lesson 13
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    • something innerly and intensely in a low voice, or even out
    • legs, we don't walk with the etheric legs, not even with the
    • once begun, we can never in life forget, not even for a
  • Title: First Class, Vol. II: Lesson 14
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    • occur, not even in the slightest degree. The person will
    • I will hammer it down even harder — the support —
    • Ahriman: I will hammer it down even harder —
    • I will hammer it down even harder with the spirit's power.
  • Title: First Class, Vol. II: Lesson 15
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    • events and cosmic beings, if they can truly understand with
    • inner heart and soul what certain cosmic beings and events
    • hearts and souls into the phenomena and beings and events of
    • events, so that we can gain, from self-knowledge,
  • Title: First Class, Vol. II: Lesson 16
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    • But membership in the School implies even more,
    • it considers necessary because of certain events. And, my
    • events and beings of the world to all those who have the
    • soul, through which man is even today awakened from his dull,
    • we still feel the earth's support. We even feel far
    • self-knowledge from all the cosmic events and beings, and the
  • Title: First Class, Vol. II: Lesson 17
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    • Lesson Seventeen
    • even while being here in the sensible world, can receive as an
    • themselves, to the even higher spirits, to the spirits of the
  • Title: First Class, Vol. II: Lesson 18
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    • objectively pays attention to all the beings and events in nature
    • live, alone is. We now know  that even here, in the
    • we are witnesses of the events in the mineral and vegetable
  • Title: First Class, Vol. II: Lesson 19
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    • beings and cosmic events, everything which is evolves from
    • into the cosmic events.
    • the fifteenth, sixteenth, seventeenth centuries, and which
    • School of the fifteenth, sixteenth, seventeenth
    • and the mountains, everywhere from the things and events
    • Cherubim, Thrones. Even the Guardian of the Threshold only
  • Title: First Class Lessons: Lesson XX (recapitulation)
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    • even those who are far advanced on the esoteric path see in it
    • by seven Archangels who together comprise the spiritual ruling
    • humanity took place during the middle ages, even by those who
    • When we go even further back we come to the era in which a
    • when we go even further back, we are approaching more and more
    • as his gaze becomes even more earnest, as he stretches out his
    • stenographic records of the seven Repetition Lessons exactly
  • Title: First Class Lessons: Lesson XXI (recapitulation)
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    • resound from all the beings and events of the world to
    • from all the things of the world and from all the events of the
    • self-knowledge is dismaying, even shattering.
    • dear sisters and brothers, one feels, even exoterically, that
    • this thinking by which we acquire the things and events of the
  • Title: First Class Lessons: Lesson XXII (recapitulation)
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    • spoken to humankind in the past by all the Beings and events,
    • theologians; in the evening a lecture for members, and at 5
  • Title: First Class Lessons: Lesson XXIII (recapitulation)
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    • consists of one, two, three, four, five, six, seven, eight,
    • should even the hint of bureaucracy exist. Everything must be
  • Title: First Class Lessons: Lesson XXIV (recapitulation)
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    • not forget that as long as you are an earthly human being, even
  • Title: First Class Lessons: Lesson XXV (recapitulation)
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    • that we can only speak of dream-feeling, even when awake.
  • Title: First Class Lessons: Lesson XXVI (recapitulation)
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    • Volume Three, Lesson Seven
    • the 19th century. And since the seventies of the
    • Even with things that in everyday life are taken seriously, at
    • profound worthiness must reign in all that is bound even in
    • state, even when we are awake. He explains how as the thought
    • seven recapitulation lessons, it is not possible to determine
  • Title: The Social Question: Lecture I: The True Form of the Social Question
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    • way into people's lives. Now, because these tragic events have
    • Regarding any kind of event in life, no can one come to a
    • the proletariat in the modern sense; how through even the
    • refinements and intimacies of soul life, even though these
    • consider what happens between the seventh and fourteenth years,
    • about customs, morality, art, religion, even about science
    • into the pure materialistic reality of economic events. Even
    • though it works back on economic events, it still has had its
    • origins developed out of economic events.
    • only as economic events. When the modern proletarian had to
    • still present, even in the last decades of the 19th
    • horizon as even today in this burning time of appointed leaders
  • Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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    • process in the social organism, perhaps even a disturbing
    • Even as true as it is that modern technology and modern
    • crop return of seven to eight times at the harvest. In Chile
    • this becomes twelve times, in north Mexico seventeen times and
    • consider origins developing in a natural way, would even refuse
    • can eventually be said: no healing in the central management of
    • outside this unitary state. Even though the life of spiritual
    • within these events for a long time to come, events now having
    • events, I have proposed what is also the vein of my various
    • personalities who are involved, how different events would have
    • themselves with the course of events. Not a revolutionary
    • course of events is meant here, not something which
    • humanity, will enable this terrible course of events to take on
    • clear, not even recognised. To some I have said: You have been
    • catastrophic events. At the moment, terrible misfortune has
  • Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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    • historic events are those which point significantly to the
    • must have seen how even the most difficult, seen from other
    • discussions because they eventually lead towards social
    • events in the social sphere to enter into actual life itself.
    • presented with these urgent and burning facts but how even in
    • in these world historic moments that even for those who wish to
    • situation of life, into life which appears even less
    • everyday life as it happens. Everyday life then takes revenge.
    • heights. Revenge becomes such that the ethical religious life,
    • satisfied or something or other. Basically, even when such
    • — we have experienced this in present events only too
    • doing their duties in their field, could even be excellent
    • outside are in space and events outside happen in time. When
    • result of slavery and you will, even by employing the greatest
    • human events and so on, of profession and trade, so must on the
    • raised from life according to events taking place in other
    • considered. You can study the actual events. It is a lovely
    • recently but where events prepared it, in the second half of
    • want to still make another observation. Even in relation to the
    • bare seven state laws which should have remained independent.
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  • Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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    • course of events, or rather better said: of the presence of
    • crises during the course of events — are similar to what
    • sixth or seventh year of life with the change of teeth, how
    • appear later in life even if they are not taken in as decisive
    • they developed more and more in such a way that even these days
    • prepared, and that which can make sense, even still today only
    • social impulse has entered consciousness, even if in masked
    • mean, that even in the light of consciousness the social
    • because modern humanity, even though they consider themselves
    • lively into abstract forms, even if from a one-sided view in
    • independently even with the predisposition of developing damage
    • towards appropriate consumption. Even the complexity demands
    • not be said even today that in relation to the experience of
    • many things on this subject and even today, it falls to deaf
    • Even though basically this law is easy to understand, you could
    • is becoming a limiting factor, even in the real sense it is
    • the spiritual member of the social organism even though it
    • even higher degree, the spiritual life can be emancipated from
    • to move from one to the other, not even when, as in modern
    • This fanaticism appears in the most varied parties. It is even
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  • Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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    • theme for this evening's lecture has been requested as
    • natural events which weave within the world's own powers. To a
    • an event occurred when the spiritual life came to a decisive
    • about violent revolution? Even in socialist circles of more
    • goods.’ This is in the awareness, perhaps even in the awareness
    • relationship could be even greater than one to a hundred. So,
    • situation within world events; they come out of a social will
    • determined relationships in real life, even in the then already
    • He even has to, like he earns interest through his labour,
    • Many people, even enlightened people, don't see the social
    • much has to be done and many mistakes have to be made! Even
    • the conviction that the mistake was not fruitless, that even
    • myself to speak about this evening. The facts speak clearly in
    • consumer companies, or even could have connections between
    • would also prevent something unhealthy being created when in
    • yourselves, what I have been stressing the entire evening
    • would even say in the area of the judiciary, certain things are
    • active in the judicial and even the economic member. The human
    • state recently is connected to events which during the
    • (eighteen) seventies and eighties had resulted from deep
  • Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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    • such an interpretation I don't want to speak this evening. It
    • even as the most elite of educators, even the most thoughtful
    • the frightening and sometimes cruel events out of the world of
    • taking responsibility for world historical events. Capitalism,
    • question but it is raised in an even more precise, an even more
    • paradox even — it stands on a scientifically orientated
    • scientific world view than all the other circles, even though
    • worked quite differently even in the most convinced leading
    • describe; there are even claims from the common people's world
    • of practical and even economic systems. In all these areas, the
    • even if it is paper money, for which there is a corresponding
    • meaningful events in modern times.
    • way — even though he has acknowledged many things, at
    • in this way, even though I admit I have been thus addressed
    • community, I have perhaps even been treated nearly, perhaps
    • even treated worse, than I've been handled here this evening.
    • eventually the modern student has also had to develop out of
    • this dogmatism at least up to a certain degree — even in
    • evening. I really haven't wanted to convince you right into the
  • Title: Lecture: Richard Wagner and Mysticism
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    • himself.’ Such an objection is so patent that even those who think as
    • But even nowadays it is quite easy to understand the real origin of
    • The human soul must be quickened by those mighty events through which
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • significance of the Event on Golgotha. Those who had been initiated
    • His descent to the earth — such were the questions which even at
    • abstract, logical thought. Even now (at the beginning of the third
    • fact, five additional days, ruled by seventy-two sub-heavenly Powers,
    • figure, because one to five is the relation of seventy-two to three
    • Powers, are ruled by the seventy-two sub-heavenly Powers. But over and
    • head-organisation of man, the seventy-two sub-heavenly Powers with the
    • Powers, the seventy-two sub-heavenly or planetary Powers, and the
    • Powers, seventy-two planetary Powers, forty-two earthly Powers —
    • in all, four hundred and seventy-four Divine Beings of different
    • hundred and seventy-four Gods include all the Gods of all the
    • or maybe seventeen Gods from the four hundred and seventy-four,
    • number of racial Gods is four hundred and seventy-four. And the
    • totality, one great system — the four hundred and seventy-four
    • teachers in the Southern regions of Europe not even the names have
    • seventy-two planetary Powers and the forty-two earthly Powers. In
    • words were uttered which have never since been understood, not even by
  • Title: Community Building
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    • something abiding. This would remain even if the occurrences
    • processes alone; and one may even accomplish this all the
    • withdraw from the world, even from the world of human beings,
    • This is a sort of community which is referred to even in
    • from which we may learn a lesson even though in a primitive
    • But, my dear friends, there is something even profounder than
    • soul language of memory binds one person to another even though
    • forgetfulness of the spiritual world even in the subconscious
    • himself in his dream world and even more in his sleep world.
    • spiritualized sentiment, when we have learned to feel that even
    • theoretically even for ourselves — when we are able to
    • evening if things continue in the same direction that they have
    • consequence tomorrow evening if the discussion continues on the
    • important matter and still helps me; in his case I cannot even
  • Title: Community Building
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    • we are led by the natural course of external events, and let us
    • of other persons. In other words, one awakes, even though this
    • educate oneself to receive in utter quietude of mood even that
    • Theosophy. One is to read it, or, if you please, even to
    • interchange, even if only by means of news sheets or something
    • is not for the spiritual-scientist greatly modified even by the
    • I do not even know whether that would have done much good. But
    • other as content and vehicle — even for the individual
    • School even if there had never existed an Anthroposophical
    • member, one ought to create for oneself, even though only by
    • the intellectualistic and externally empirical, even those who
    • which apply for the physical plane. And even for the spiritual
    • conference to reach the grievous decision even to recommend
  • Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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    • not sufficiently aware of this. We are not even aware of
    • senses, has absorbed. That is how it is even with a
    • picture non-human entities. People, even people of good
    • experience even when we are fully awake. Theoretical
    • something about our thinking and to comply even if
    • even the slightest idea of the living connection which
    • the abrupt change of subject — which even today
  • Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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    • development, evolved in such a way that even at an
    • thought. It has even happened that interpretations of
    • even to find any kind of inner reason; they merely
    • the truth about these things — even if it means
    • some extent in decline when the event of Golgotha
    • occurred. This event of Golgotha — it cannot be
    • Mystery of Golgotha as a historical event that happened
    • the time when the event occurred, Europe did not have the
    • capacity to grasp it fully, for it was an event that
    • matter as its instrument. The event which occurred at the
    • event of Golgotha. The event that happened in Palestine
    • century and even to this day consisted in the physical
    • 1st, 3rd and even the 10th and 11th centuries. Our
    • particularly in Central Europe even more austere.
    • Europeans, even in ordinary life. People are not aware of
    • never sought to contact him even through others. These
    • nevertheless not be true, even if it is a widely believed
    • not even noticed.
    • even greater significance where a more profound view is
    • it highly dangerous to touch on them even today. I want
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  • Title: Polarities in Evolution: Lecture 3: Political Empires
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    • not even inclined to think about them.
    • events in human evolution.
    • even go back as far as Dante but are just a few hundred
    • realms. The rituals performed were spiritual events
    • earthly events, earthly speech. The spiritual realm was
    • times when those words, even if they only became part of
    • full of discord over the last fifty years or even longer.
    • our inner life by considering the great events of world
    • that is so obvious when we look at events that we really
    • world. The external course people pursue in their events
    • They are so glad they do not have to look at the events
    • events will go. People hear of deeply significant things
    • and they do not even feel indignation. Things are going
  • Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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    • proper idea of current events one would have to take
    • current events. It has only been possible to give a rough
    • is needed to prevent civilization going into total
    • towards anthroposophy. Some people even consider it the
    • must fight, of course, even if we do not want to, against
    • help oneself. And then, even when this had been said,
    • until there is an end to the matter even if the end does
    • forgotten that not even Traub says anything so stupid as
    • is to prevent people from finding out about what I have
    • that ancient tome called the Akashic Records! To prevent
    • we will not even notice where the idea of power, the
  • Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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    • prevent the decline into which we have got ourselves in
    • therefore has to be said that materialism has not even
    • out my hand, stretch out my arm, even if I do not
    • thinking only starts when you enter into concrete events,
    • that it is fully understood if there is to be even the
    • other events as we know them.
    • freely to such a large audience, even if it is
    • other interests, may form; a spiritual movement may even
    • put to rights again in those personal interviews. Events
    • not even the latter, but that is how it is. What is
    • or seventh. What I know has nothing to do with it. As a
    • first person says and then the seventh, only to find on
    • seventh says the opposite. It evidently follows that one
    • the function, the crucial significance, of untruths. Even
    • meetings go on not only from morning till night, but even
  • Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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    • culture, irrespective of the degree to which they even
    • in evidence even in people who themselves are quite
    • we must keep in mind, even the theosophical school was
    • even commemorative coin. Some scientists are particularly
    • even present in the things we perceive through the
    • span in seven colours — but see it only as a
    • is, it must enter into the facts even where it merely
    • Consider even the most sublime mystic — what is he
    • necessary to arrive at a very definite idea, even if this
    • even the moon are too far distant for that. Everything
    • anything about even the simplest of earthly forces if we
    • perhaps after the thirtieth year or even earlier —
    • different in the seventh and fourteenth year of life, and
    • is part of the tragedy of our age that people do not even
    • something that properly speaking cannot even be given a
  • Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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    • the outer consequence of material events that occurred
    • before the Mystery of Golgotha. Those inner events have
    • person who produces it even believes to be a particularly
    • by the content, even a fool would find it relatively easy
    • even if it is logically defensible; it is just as
    • exists even before we are conceived, before we are born.
    • to prevent the possibility of people losing their spirit
    • the light in which everything should be regarded, even
    • individual events. Believe me, the old methods of combat
    • It will have to happen that outer events follow not on
  • Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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    • belief — perhaps one should not even call it
    • post-primeval times to prevent humankind from developing
    • even crept into the development of speech and language,
    • I am speaking wanted to prevent this, however.
    • to prevent it happening, and they therefore introduced
    • ways of knowing that in the regular course of events
    • the old days the intention was to prevent humanity from
    • mission on earth to prevent their further development,
    • events in Eastern Europe, people think the danger has
    • image of this Christ, if one even undergoes militaristic
    • bring Christ down and make Him a physical Jesus even in
    • prevents people from knowing that there is a life before
    • presented to human minds even if one reckons only with
    • Catholic parish priest. No one of course has even the
    • even among anthroposophists who are faithful subscribers
  • Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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    • sense organ even when we are dreaming, it must do so to
    • an even greater extent when we are fully asleep. The way
    • times. Any of it still to be found in books, even in the
    • to be found even in Rabindranath Tagore's
    • past, not even when what they came face to face with was
    • human being who was both heavenly and physical. Even
    • Fichte, Schelling, even Goethe. What made them great?
    • instance and even took such marvellous form as the
    • ideas. The book has even been translated into German,
    • even the philosophers of the West are really out-of-place
    • if someone stood by a machine even his smallest
    • wiped out with the events that happened from 1914
  • Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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    • understanding of current events. We must above all understand where the
    • my starting point. This will lead us to the event I referred to in just a
    • few words at the end of my last talk, to the specific Christ event that
    • view of the disastrous events and of their consequences that continue
    • on to what they imagined the events of the time to be.
    • This change determined the course of events in recent years. Yet there
    • another great event [ Note 68 ] took place
    • six whole millions and seven-tenths of a million, a very low figure
    • responsible for the events that occurred.
    • seven-tenths million horse power years were used in Germany, to 1912,
    • These forces are present in the human environment, and in major events
    • make it into a vast machine. Even human beings are trained to be like
    • And now the Christ event,
    • this Christ event will be such that more people will be having objective
    • something very concrete and positive when we refer to this event that is
    • they meet this Christ event in a living way.
    • get an idea as to what was coming. The 19th century brought events which
    • nebulous atmosphere where it was not even possible to develop an unbiased
    • event. Out of that longing, the power will arise to see the Christ made
    • to the Christ event today unless there is a renewal of life in the
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  • Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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    • consider again the event that is to happen in this
    • The ancient Egyptians walked among their tombs, even the
    • gentleman or even a young lady, aged somewhere around
    • the salons; even in those caricatures of salons that have
    • even taken by people who are sitting in this room and
    • even if they are called the Diary of a
    • the truth will be the only thing that can prevent the
  • Title: Life Between Two Incarnations
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    • lying there. When we fall asleep tired in the evening, what is the
    • proceed to consider an even more important alternate state, that
    • occur even during life. For example, in cases of danger to life,
    • the head, and even if this happens only for a moment, the memory is
    • effect. Yes, even the favorite occupations to which a person was
    • reality, and all people will once be embraced in eternal love, even if
  • Title: Problems of Our Time: Lecture I
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    • great and far-reaching events of world and human
    • certain connection between the recent great events throbbing
    • great events throbbing through our time.: Out of such feelings
    • what men call the “objective events.” That will not
    • the furtherance of an ideal, spiritual task, even if it be on a
    • deepest responsibility for testing truth, when even in good
    • events. We have passed through a serious period, but men only
    • at to-day's events.
    • period or even into the Egyptian: men were different even in
    • would only take time and trouble to observe even the outer
    • — that is changed, even as is his relationship to the
    • difficulty of finding an aim of a spiritual kind, of even
    • the human soul, too, tends to sleep. The most important events
    • events. Three syllables — I can only hint at them —
  • Title: Problems of Our Time: Lecture II
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    • through a physical evolution about its seventh year with the
    • later stages of life. Nowadays old age sets in at seventeen or
    • certain extent, at the events of the coming day, but without
    • preceding night, how different events would have been! These
    • “What I do from morning till evening I have discussed
    • events, with mutual imputations of “guilt” and
    • events which will take place in quite other spheres, but which
    • — is only an unreal vapour arising from the events in the
    • speech, with its tunes and sounds, even with its grammar, a
    • spiritual, even to establish a sort of Philosophy of
    • and — even then in a supervisory capacity agriculture:
    • blood. This finds expression even in Greek sculpture. Compare
    • even man into an abstraction, a “citizen of the
    • true the marriage did eventually take place, but the
    • Regulations. Looking back, I must admit that in the 'seventies
  • Title: Problems of Our Time: Lecture III
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    • physical and etheric, and even so, not until after the 27th or
    • in a kind of sleep. That is why events happening around them do
    • live. The way in which the Event of Golgotha appeared as an
    • supersensible occurrence had, in the Event of
    • understanding of the Event of Golgotha which existed in the
    • Soul, the Event of Golgotha itself came to be regarded more
    • world-events as she does now, that the League could only be
    • to that evolution through the Event of Golgotha, and now the
    • of his hypotheses and opinions, he could but reply that even if
    • even what we relinquish to the Earth at our death is important
    • to the belief that the Earth could evolve even if man were not
    • which are but little noticed show, even in the physical frame,
    • the Event of Golgotha as a real fact in the centre of it
    • due to the fact that even the educated Easterner of to-day, if
    • Zeus statue alone escaped this fate.) Even at the time when
    • people, closely associated with the events which have brought
    • when the awful events of the summer, and particularly the
    • idealists, we are compelled to speak. No pity should prevent
    • is with a view to preparing this new outlook, even in
    • superior Sunday-evening sermon, but to emphasize the gravity of
  • Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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    • opposition, even a conflict. The facts of world-history taking
    • an imminent catastrophe, from his observation of events
    • say was a great contrast to what at that time, and indeed even
    • events in the right light when we recognize in facts the
    • prevented him from looking rightly into its ordering, into the
    • latter. We do not even understand adequately what is the demand
    • seething in the soul-depths of their best members, even in the
    • decisive events were taking place within the social movements
    • even as we had war-profiteers. “Surplus value” was
    • with coals from the mines into which children of nine, eleven,
    • rank make no real difference to him between the seventh and
    • State for a pupil of thirteen or seventeen, but what lies
    • thrust into each other's company and a party was even founded
    • should be under State control, and its authority should be even



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