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• Title: Evil and Spiritual Science
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  • world. And if we set our eyes upon something, such as
• Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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  • Our eyes and ears, all our sense-organs, are merely instruments used
  • which hovers around him. The souls of men lie open before your eyes.
• Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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  • to see, he at first simply perceives through his eyes. Gradually spiritual
• Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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  • past with what can be seen through the eyes, but the old science of
• Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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  • ordinary observation, below the flow of these facts. And if the eye of the soul observes the flow
  • organism in such a way that it can exist in harmony before their eyes. This, however, can only
  • 1. These were the lectures given by Dr Karl Heyer on 14, 15 and 16 October
• Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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  • 4. Vladimir Sergeyevich Soloviev (1853–1900), Russian philosopher and
• Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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  • Every day one should keep an ever-watchful eye on
• Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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  • come to pass on the earth. And in order that there could be a perception through an 'eyewitness'
  • the sort of Frolinmeyers
  • their eyes so as not to see what the external symptoms are saying. You won't believe how, even
  • West, who conclude a peace of which they understand nothing, cover up their eyes. They do not see
• Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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  • outlook on the world, observes it with awakened eyes of the soul, he cannot fail to realize that
• Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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  • Seen with the eyes of spiritual science
  • dissolve them into a sort of etheric eye, so that they may lead one
  • with the eyes of Justinian, one saw something which no longer made
• Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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  • their eyes, and reduce it to a mechanism which is only an image of
• Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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  • senses shall be developed: ‘Your eyes shall be
  • — the eyes only stand for the senses as a whole.
  • connection of this single soul experience): ‘My eye
• Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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  • be able to recognize the eyes, the ears, etc., as physical organs. To
  • not concerned with them. If we had our eyes open during sleep, it is
  • this with physical cognition: the eye can be looked on as a camera
  • processes to arise in his eye, his ear, etc.; and he would grasp
  • always have a pictured image: in my eye is a colour, in my ear is a
  • into the physical apparatus of the eyes and the same in the case of
  • opens the eyes, opens the ears, so that we no longer perceive
  • ‘Your eyes shall be opened’ ... Very
  • part of our etheric body to which one directs the trained eye of the
• Title: World Downfall and Resurrection
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  • is travailing to give birth to something new. If we have eyes
• Title: Lecture: Philosophy and Anthroposophy
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  • the matter was recorded during the nineteenth century. “The eye
  • perceives the light”; yet, if the eye be affected by some other
  • by the specific energy of the eye and transferred to the thing-in-itself.
  • abstraction in the eyes of those for whom only the world of sensible
• Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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  • views a human skeleton with a true psycho-physical eye (and not with the
  • purblind psycho-physical eye of today's philosophers) and focusses on the
  • within would make our eyes bulge, give us the goitre, make our nose puff
• Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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  • perception of something that is principally conveyed by the organ of sight,
  • that becomes the property of our soul because we have eyes. We must now
  • that all understanding is conveyed by man's rhythmic system, not by his
  • system of nerves and senses. Perception, alone, is conveyed by the
  • vibrations that are the actual bodily conveyers of understanding. We can
  • all this refers to experiencing the pictorial element conveyed by means of
• Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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  • right age and for that reason it is good to keep our eye on such a child
• Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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  • has a more pointed nose than the other, and one has blue eyes whereas the
  • an eye to their becoming clerks or army officers or some other kind of
• Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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  • “Lord, now let your servant depart in peace, for my eyes
• Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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  • with our eyes. It is actually rather difficult to point to what the dead
  • all beings no longer possessing a body in which there are physical eyes,
• Title: Raphael's Mission in the Light of the Science of the Spirit
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  • Perugia quite especially, one can have the sense that the eye
  • excavated before his eyes. The statues reappearing out of the
  • eyes in that the sculptures had been covered over by the soil
  • new religion. Buried, withdrawn for outer eyes and buried
  • secrets of existence spoke to the eyes of human beings. The age
• Title: Leonardo's Spiritual Stature: Lecture
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  • “eye of the spirit,” to use Goethe's expression, to
  • itself to the human eye; how light-and-dark and colouration are
  • eye was in fact to see what Leonardo had actually conjured onto
  • human being. And just as the eye's clarity and power of
• Title: A Mongolian Legend
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  • There is a mother who has a single eye at the top of her
  • lifting every stone and raising it to her eye, only to
  • child. Seizing the object, she holds it to her eye and, her
  • called an eye, since this organ was not an eye. It was an organ
  • spiritual regions surrounding them, with their eyes they now
  • the eye at the top of the head still functioned? This is no
  • Mongolian fairy tale of the woman with the single eye - will
  • the head-eye will no longer leave them feeling dissatisfied in
  • this with patience, then the power of the eye situated on the
• Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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  • idea stood before his mind's eye of following three millennia
  • up to the summit from which the total stream can be surveyed.
  • eye as something so beautiful, so colossal, so magnificent that
  • eyes as he lay there, his heart shot through, was when she bent
  • over him and their eyes met in a certain expression. An
  • spirit gave way at the moment his eyes assumed the peculiarity
  • her eternally. Her eyes wandered hither and thither looking for
  • to touch herself, but not a limb obeyed her. All was completely
  • the eyes. And to the extent the thought grew to become
  • bursts open, from which a blossom grows before our eyes, there
• Title: Imperialism: Lecture 3
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  • It was just there. It had to be obeyed. To discuss whether the god in
  • order that the platitude, which is empty, can open people's eyes to
  • the anti-Semites, have had their eye on you [Dr Steiner] for a long
• Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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  • then I can see my ideas with my eyes.’
  • to say: ‘Then I see my ideas with my eyes.’ He saw them with
  • his eyes because he could pursue them everywhere in the
  • actually laws of nature — ‘with my own eyes.’
• Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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  • our own organisation, we perceive inwardly, while with our eyes
  • like two eyes and so on, and through an analogy conclude that a
  • also a person, revealed outwardly through a nose, eyes and so
  • the eye which loses itself in the inner nervous system. Thus,
  • Turning our eyes away from what we looked at, we then retain a
  • I can see through my eyes.’ We would then enter into a visual
  • through the eyes and ears, and we also gain insight of the
• Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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  • our soul eyes, namely such sharply differentiated philosophic
  • before the eyes of our souls.
  • my eyes.” It appears naive, however, such naivety, when
• Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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  • other need for theoretical knowledge. No, these conveyed ideas
  • often believed — to take our world view as it is conveyed
• Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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  • comes to seeing before his own eyes, the Mystery of Golgotha,
• Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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  • Rittelmeyer responded so clearly with a comparison between the
  • Creator. Dr Geyer already dealt with this yesterday; currently
• Title: First Class, Vol. I: Lesson 1
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  • lives in leaf and blossom flows to our eyes with color on color
  • description shine out before our soul's eye.
  • Its eye is glassy, posture slouching,
  • Its eye is glassy, posture slouching,
  • the abyss with cloven muzzle, dull glassy eyes, slouching
  • Its eye is glassy, posture slouching,
• Title: First Class, Vol. I: Lesson 2
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  • Its eye is glassy, posture slouching,
  • or the rolling of eyes as opposed to games. Rather is it the
  • Its eye is glassy, posture slouching,
  • third beast's glassy eye,
  • third beast's glassy eye,
  • third beast's glassy eye,
  • third beast's glassy eye,
  • third beast's glassy eye,
• Title: First Class, Vol. I: Lesson 3
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  • physical eyes; in our times, when people are completely attuned
  • Its eye is glassy, posture slouching,
  • third beast's glassy eye,
• Title: First Class, Vol. I: Lesson 4
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  • third beast's glassy eye,
  • eye”. They belong together.
  • When you see the third beast's glassy eye, stand firm and feel
• Title: First Class, Vol. I: Lesson 6
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  • strike my eye: it lives in me as what I see as color. It is the
  • when it penetrates the eye - warmth is between them - the
  • eyes, also what works through sound, is light, also what is
• Title: First Class, Vol. I: Lesson 7
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  • the soul, to make the senses subdued, close the eyes, hear
  • through the the eyes, through the ears, that the will goes
  • well. Now we see that everything the eye experiences as
• Title: First Class, Vol. I: Lesson 8
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  • when, if only for minutes the eye rests on the name of the
  • thoughts which spread over what is perceived by the eyes, by
• Title: First Class, Vol. I: Lesson 9
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  • all sensory organs: eyes, ears. The child experiences
• Title: First Class, Vol. II: Lesson 10
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  • star-studded sky with physical eyes, but also in
  • flocks they turned their souls with closed eyes towards outer
  • space. They did not see the constellations which physical eyes
  • physical eye when it is observing. Plato himself described
  • eye and encompasses him. People in ancient times sensed that
  • something streams out of the eye and encompasses the object.
  • the eye and encompasses the thing looked at. Today people
  • think, well,the eye is here, the object seen is there. So the
  • object sends out ether-waves which drum against the eye and the
  • we have journeyed out we are together with our etheric being
• Title: First Class, Vol. II: Lesson 11
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  • to the eyes: the sublime starry heavens.
  • Then the angel answers in that he lowers his eyes to what
• Title: First Class, Vol. II: Lesson 12
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  • Your soul conveyed to souls
  • Your soul conveyed to souls
  • Your soul conveyed to souls
  • image [drawing begins on the image above]: an eye looking
  • upward [eye] and perceiving the higher hierarchies
  • [arc], from which the cosmic forces stream into the eye
  • We call this image to mind and hold it there: the eye
  • eye.
  • blackboard, the eye, arc, upper rays, wavy lines, lower rays
• Title: First Class, Vol. II: Lesson 13
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  • Your soul conveyed to souls
• Title: First Class, Vol. II: Lesson 14
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  • are nothing other than differentiated breathing organs. Eye,
  • in the eye. Except that in the lungs it combines with carbon,
  • say “my I”, for they see the I with the eyes of
• Title: First Class, Vol. II: Lesson 16
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  • appreciate what our eyes see, what our ears hear, what the
  • the soul's eye. But we have the feeling that while we
• Title: First Class, Vol. II: Lesson 17
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  • speak, light appears which is seen by the spirit's eye.
  • your eyes, to prepare the substance with which you will penetrate
  • Pass through your eyes,
  • Pass through your eyes,
  • Pass through your eyes,
  • the rays of the sun. We now see with the eye of the spirit how
  • darkness is gradually illuminated for the eye of the spirit. It
  • with the spirit's eye something else taking place. We have
  • Pass through your eyes,
  • closed our spirit-eyes and we saw nothing for a moment, despite
  • spiritual way — softly places his hands over our eyes so
• Title: First Class, Vol. II: Lesson 18
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  • Pass through your eyes,
• Title: First Class, Vol. II: Lesson 19
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  • Pass through your eyes,
  • ancient holy “'eyeh 'asher 'eyeh!” –
  • “'eyeh 'asher 'eyeh”.
• Title: First Class Lessons: Lesson XX (recapitulation)
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  • Its eye is glassy, posture slouching,
• Title: First Class Lessons: Lesson XXI (recapitulation)
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  • Its eye is glassy, posture slouching,
  • Its eye is glassy, posture slouching,
  • The third beast's glassy-eyed gaze,
  • The third beast's glassy-eyed gaze,
• Title: First Class Lessons: Lesson XXII (recapitulation)
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  • willing, feeling, thinking — appear to the eyes of the
• Title: First Class Lessons: Lesson XXV (recapitulation)
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  • illumine before the eyes of our soul our own being, and
• Title: First Class Lessons: Lesson XXVI (recapitulation)
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  • after-image in the eye. Try with all your strength to draw
• Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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  • super-sensory experienced world, as real as what our eyes can
• Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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  • has the right to something they lay their eyes on? Still, when
  • then again, how global mankind turned their eyes on what was
  • to look the social problem in the eye. To do so would mean
• Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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  • spiritual eyes focused on the real social organism which is
• Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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  • who have no eyes, no spiritual eyes, can't really distinguish
• Title: Lecture: Richard Wagner and Mysticism
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  • his eyes, colour and light are revealed to him. It is possible for the
  • in the form of ritual to the eyes of the spectators. And what they saw
  • with their eyes, they also heard with their ears. Wisdom was presented
  • human being to another? To outer eyes, men stand there, side by side;
  • deeper than the outer eye can perceive are working between one
  • pedantic text-books. We must rather have an eye to the interweaving of
• Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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  • eyes of men was brought down in more ancient times merely in the form
• Title: Community Building
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  • eyes toward the spiritual, such as our Anthroposophical
  • facts upon which we should earnestly fix the eyes of our souls
  • sets before the eye of the mind. By means of language, and
  • Rittelmeyer here from this platform during these days was of
  • communities? This is clearly what Dr. Rittelmeyer had in mind.
• Title: Community Building
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  • my spiritual eye take in at a glance the manner in which the
  • grasp of truth, just as the eye does not prove the red but
• Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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  • their eye on him for some time.’
• Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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  • oneself. If your eyes look straight ahead you will not
• Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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  • of their circulation, just as the eye perceives colour in
  • analyzing it bit by bit as it presents itself to the eye.
  • would serve to indicate perception by the eyes and ears.
  • through the eyes to perceive colour. Elsewhere we
  • my eyes step on colours, my ears touch sounds; I know
  • extending beyond the eye and stepping on the colours in a
  • become eyes. We must look at the physical world and
  • rule I do not allow people to pull the wool over my eyes,
  • decline people have always wanted to shut their eyes to
  • discuss the things that have been obvious to the eye and
• Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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  • everything our eyes see, our ears hear and so on, is not
  • eyes and look out at the whole starry firmament, the
• Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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  • through spiritual science. Our eyes behold the outside
  • would vanish before the eye of an inhabitant of Mars. He
• Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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  • balance is maintained between turning the eye to the
• Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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  • prepare the eye of the soul so that it may perceive something that is
  • developed an eye for what is alive in human beings. As a rule only
  • of the times. Those may be honeyed words, but their sweetness does not
• Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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  • the earth. We must turn our eyes away from the earthly
• Title: Life Between Two Incarnations
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  • with our eyes, touch with our hands. And each of us knows it also quite
  • the physical eye of man, is considerably larger than the physical body.
  • not inactive. It appears to the clairvoyant's eye like a spiral cloud,
  • The plant cover and the animal world, they change before our eyes; they
• Title: Problems of Our Time: Lecture I
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  • should be dishonest if we shut our eyes to the many forces of
  • must learn to turn their eyes, their spiritual gaze, to the
• Title: Problems of Our Time: Lecture II
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  • it is for men of the present day to turn the eye of the soul
• Title: Problems of Our Time: Lecture III
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  • shutting our eyes to reality. Men have gone on long enough with
  • the policy of ignoring the truth, shutting their eyes to it.
  • opening eyes to reality. To-day they are all but closed. Man's
  • these things it is important to have our eyes open and to have
  • when told the truth, but this shutting of the eyes to facts
• Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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  • through the last ten years with our eyes shut we must have
  • before his spiritual eye to-day's necessity of looking more
  • anyone looking with open eyes at what was going on in the
  • go on as they do now, we are shutting our eyes to the different
  • their eyes are opened to the need. In future it will not be the