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  • Title: Evil and Spiritual Science
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    • further, yet the human soul feels compelled to bring it up time
    • may perhaps be able to feel about such a question, that it is
    • feeling life to enter too strongly into the surging wave-play
    • or winter clothes on, so one will then feel this negative as
    • areas, was a superficial spirit. But what a soul must feel in
    • one feels oneself in harmony with the best spirits of all ages,
    • as against the future. If one such spirit, with whom one feels
  • Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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    • feelings, religious fervor, sends out blue rays. The aura is simply
    • people around him. For a child is able to feel good and evil thoughts.
  • Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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    • were inspired by a feeling which still exercises an influence upon us
    • city the things we see no longer appeal to our feeling, nothing touches
    • the yearning for religious things; this feeling lies deeply buried within
  • Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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    • the human being feels his last longings and lives through his whole
    • us, is now want. Hot passion calls up the feeling of horrible chilling
  • Title: Popular Occultism: Lecture 4: The Devachanic World
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    • is known on Earth as feeling and sensation. There, the currents of pain
    • man gradually overcomes the feeling of importance which he attributes
  • Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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    • Earth. There, our experiences were linked up with feelings and soul-impressions, the
    • faces the soul as if it were quite estranged from it. The feelings
    • cosmos. A clairvoyant to observes a person with course feelings in this
    • we feel the effects which this injury produced on the other. By going
    • once more all the feelings and moods which arose in us. The effects
    • of our own deeds, the feelings and moods which we experience, stream
    • in the form of capacities and talents. A feeling of unrestrained bliss
    • What thus streamed into us is the spiritual counterpart of the feeling
  • Title: Popular Occultism: Lecture 6: Man's Return to a New Earthly Life
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    • influence our next one by cultivating noble inclinations and feelings,
  • Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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    • must feel attracted towards parents whose physical qualities most closely
  • Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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    • you will feel that the critic in you becomes a mere apprentice.”
    • religious. In man all these religious feelings converged in a fundamental
    • feeling. It's external sound has been preserved in the Chinese word
  • Title: Popular Occultism: Lecture 10: Paths of Occult Training
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    • soul. At first there will be an inner feeling of emptiness and sadness; but
    • requirement is devotion, the capacity to look up to something with feelings
    • development must first be below and feel that they are there below.
  • Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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    • impulses. For what is expressed in these ways of thinking went over later into the feeling life
    • passed through births and deaths. But he did not see as such that inner feeling which lives in
    • One can still feel how this oriental
    • thoughts, feelings and will-impulses occur. The oriental was fully aware that one must go beyond
    • way of thinking that we ourselves find religious feeling permeated with a legalistic element. In
    • it happens in the Occident that the human being feels an inner urge to lay hold of his 'I' as
    • feelings, mental pictures and sensations, and say these associate — and also will-impulses
    • the thoughts and feelings which one treats as though they were independent of it, associating and
    • full demand of the 'I'; letting it, however, sink down into the thinking, feeling and willing
    • feeling and willing; it has not yet descended to the level of thinking, feeling and willing. In
    • the surface of thinking, feeling and willing so that it is no longer noticed, and thinking,
    • feeling and willing are then spoken of as independent forces.
    • thinking, feeling and willing; and where, in the mental and feeling life, people speak of
    • in such a way that his personal views, feelings and demands are lost and dissolved
  • Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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    • inclination towards, a feeling for the elemental forces of the earth and are thus able to sense
    • find a reconciliation through the 'brotherly feelings of study' — article entitled
  • Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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    • direction of perceiving, feeling and willing, is descended from what, as the Germanic element,
    • understands nothing; that is, he does not feel in this word what Western people feel. But what
    • in the Middle Ages people could only bring them together by feeling the split, the duality in
  • Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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    • other hand, the feeling of those spiritual beings who, as imaginations, as spirits of the East,
    • permeated here with feeling and soul, is permeated by the whole human being. Now there is a
    • soul and thereby only transforming into intellectual concepts what he actually feels.
    • there is still the full feeling and sensibility
    • not aware, because they lack the sensitivity of feeling for it, that every economic system like
    • become Goetheanists feel how, in the very nature of German Central Europe, this singular working
    • feeling for Goethe whom he studied, a fine characterization of Central-European civilization. He
  • Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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    • here in the world of the senses was given by the spiritual world above. The feeling that said
    • style — when they no longer feel inclined — and this is the characteristic of people
  • Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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    • these theologians there is living not the slightest feeling for truth but only fear of losing
  • Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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    • But there is, as yet, no unified feeling for it. Such a feeling will arise with vigour from
    • elementary school in such a way that they will already have the feeling: 'We have a science which
    • feel what his real nature is. While on the one hand we have more and more demands of a practical
    • this kind before one's life on earth has no very great value, but a lively feeling for
    • it is worth a great deal; it is something of the greatest value to feel that what has been
    • Today, however, this feeling has given way to
    • another feeling entirely. And there is something important here which must be looked at. More and
    • more there weighs down upon the human being, half unconsciously, the feeling of his inherited
    • actually feels that he is what he is through his parents, his grandparents and so on. Unlike the
    • human being in ancient times he no longer feels that what flames up in him from childhood
    • experiences before. his life on earth. On the contrary he feels in himself the characteristics
    • not merely as a theory but as a feeling, a feeling of dependence on purely earthly inherited
    • feeling will increase in strength very rapidly. In the decades ahead it will intensify to the
    • Point of becoming unbearable, for it is connected with another feeling, a certain feeling of the
    • worthlessness of human existence. This will arise more and more: that the human being will feel
    • his existence to be worthless if he cannot feel it to be anything other than the sum total of
    • there are poets who have already expressed it as experience. But it will emerge as a feeling, as
    • a sense, and it will then become an oppressive characteristic in the feeling-life of civilized
    • of himself shows itself in all its poverty; the human being no longer feels himself to be a child
    • what I had to describe as a feeling that is surging up.
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  • Title: Abbreviated Title: Lecture I:
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    • born. What we think, what we feel, in short the whole content of our life,
    • feelings and ideas. The children in turn did the same with their own
  • Title: Talk To Young People:
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    • belong at all to the 20th century; sometimes we feel we must have
    • century feel this in their unconscious, feel it inwardly, like an
    • it is clearly present within them. What they feel clearly and very
    • perfectly but as they look out at nature, their distinct feeling is,
    • when you are aware of such an attitude, you will feel deeply, very
    • Its result was the loneliness that young people feel today within
    • modern civilization. They feel that the world has grown old. The
    • young feel this strongly. They feel even much more. (However, in this
    • regard I put greater value on the mind than on feelings).
    • not altogether what they are looking for. They feel that they did not
    • over. The feeling of shame could no longer continue. Young people had
    • that our hearts recognize what the others are feeling. In this way we
    • feelings, what spade-thrusts of will. We were ready to accept
    • feel emerging many years before the end of Kali Yuga [The “dark ages”
    • of our feeling life. I am not criticizing but rather pointing out
    • also to begin to feel how everything spiritual is different in our
    • way or another, but rather to feel how different the sunrise is now
    • perfectly formed to feel what is true in this sphere — if there's
    • from discussions about being young or from talk about inner feelings;
    • enthusiasm we should feel compelled to
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  • Title: "Heaven and Earth will pass away but my words will not pass away"
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    • or feelings. Imaginations are something very real, inspirations
    • the pursuit of Spiritual science has a profound import, and feel how
    • But we feel that in us abides something that is the seed of the future
    • down under his feeling of defeat. That is the idea. What its completion
    • with pride or a feeling of superiority, but with humility. It will
    • confirm ourselves in those feelings and perceptions that we can make
  • Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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    • feeling must be added, a certain perception that the more one strives
    • gradually to have an enhanced feeling in what a lofty sense, in what
    • grasp what was flowing in as living soul-blood, for he now feels
    • still alive in the feelings of the inhabitants of Europe. Here, too,
    • inwardly feels the continued working of the divinity animating the
    • for the months which could enter the feelings of European humanity.
  • Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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    • this interweaving of which we feel the after-experience, ought to
    • through which one feels one always stays outside life, never comes
    • in the objects. One can only say: I feel in my etheric body that this
    • spiritual element is there as something weaving and living. One feels
    • itself to us at every turn, stays behind in the etheric. But we feel
    • man's quite justifiable feeling that he will keep within normal life,
  • Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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    • cultural streams, the various world-conceptions and feelings which
    • every moment of his waking life — does not feel
    • the feeling that because he sees the trees etc. concepts come to
    • have no inner feeling of how the thought grips them, how it really
    • spreads itself out in them. Now and again a man will feel in
    • scarcely feels any longer that the thought is actually striving all
    • But unless we come to a feeling of such
    • inner feeling and life, of what spiritual science really desires. For
    • world-conception this feeling about thought which I have just
    • in a high degree that one must seek for this feeling of an inner
    • the shaping forces of thought, a becoming aware of the living feeling
    • again, but in their feeling, in their inner nature, they preserved a
    • the result that man does not get a conscious feeling: thinking is
    • connected with inner fashioning, but feels instead that thinking is
    • separated. Thus in respect of thinking they evoke a feeling that it
    • in the activity which I have just described, by which man feels the
    • Christ to feel such a mood as this: that one receives the cosmos from
    • later it will be other processes. Processes of inner feeling will
    • right way if one has the feeling in observing it that it dissolves,
    • escape into cosmic distances. Then one has the right feeling. With a
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  • Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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    • Harmonizing Thinking, Feeling and Willing
    • opposite of this, namely, how the impulses of feeling and will are
    • bewitched in the inner being of man, so that when he feels, when he
    • with himself, and that what takes place in the impulses of feeling
    • cosmos. We believe that in our feelings we only bring to expression
    • interpenetrate us, interweave in us and shut off our feeling and our
    • willing from the outer cosmic existence. They confine this feeling
    • feeling and willing, and something else which pays little heed to
    • our form. On the other hand we have an element of will and feeling
    • Man, in fact, experiences as his inner world, his feeling-and
    • feeling. But since the connection remained unknown to him there were
    • of thought. We should feel in connection with the past existing in
    • and ought to feel as though our neck and the back of our head were
    • Archangeloi who live in our impulses of feeling and will. Therefore
    • cosmos; he only allows us to feel the impulses of feeling and will
    • this, then, instead of feeling that will impulses and feeling arise
    • his impulses of feeling and willing the radiating cosmic sun arise.
    • In feeling and willing he should see — as the
    • shut off from this through Lucifer. We think that feeling and will
    • them. If we were to feel these sun-forces, were we really to feel the
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  • Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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    • our time, it is truly a matter of getting a feeling for the way other
    • feeling of facts, and the presentation plunges into symbolism. When
    • say: at the transition from Moon- to Earth-existence one can feel how
    • into an experience, a feeling; one cannot leave it as a mere
    • theoretical concept. One must change it into a feeling, one must
    • has developed. When one feels this rightly, when one begins, so to
    • say, to feel cosmically how, for instance, the simple concept: thou
    • living feeling of how in every concept of ordinary life one is
    • a vivid feeling and sensation ( I wish to express the cosmic
    • appropriate it’ ... then from such a feeling, one can
    • And now consider with full human feeling this gainsaying of Nature,
    • deeply with one's own soul into natural existence, can feel with
    • have just sought to characterize. How one can learn to feel with
    • immensely significant, since one could feel that his whole perception
    • been turned away from everything of a sense nature. One could feel
    • indeed uniquely contained what I have described as a feeling that
    • feel that tragedy which expresses itself like a mood in Nature when
    • but include the whole cosmic feeling, the thorn near the rose is also
    • can only say: if anything is fitted to stimulate esoteric feelings,
    • the ancient Sun existence — and were able to feel
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  • Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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    • perceived what was within him, he would have the feeling: in me is a
    • really feels its skin as a kind of enclosing sheath and pays
    • be angry, anxious, develop hatred or injurious feeling toward
  • Title: World Downfall and Resurrection
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    • would feel himself dwelling as a Spirit among Spirits —
    • another mood, another feeling of a world ending. Once again men
    • with the feeling of world ending, and they sought to find the
    • of this feeling grew the mood which gave rise to the
    • misinterpreted feeling that the downfall of the world was at
  • Title: Lecture: Philosophy and Anthroposophy
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    • vent itself in quite indefinite feelings which, welling up from the depths
    • feelings are often wrongly explained, and their alleviation sought in the
    • fear of these feelings obsesses us. If we could overcome this anxiety we
    • that we should really feel the resistance of the two obstacles which human
    • revealed, to an unprejudiced insight, to be an illusion. A normal feeling
    • feeling of reality. We must inwardly experience how the results offered us
    • experience, but we should at the same time feel that the distance between
    • observe that they do not result from comprehension or feeling, and we shall
    • induced to feel that we have seized primal being, this inner experience
    • in dim feelings, in the more unconscious life of the soul. Anthroposophical
    • particular feeling with regard to the perception of this primal being. He
    • reality. For this purpose, however, further exercise in respect of feeling
    • ordinary life, feeling and willing are associated with beings or processes
    • of feeling and willing, is outwardly directed; this activity, however, must
    • supersensible investigation, feeling and will must be entirely diverted
    • of perceiving and conceiving create within the soul. We “feel,”
    • feeling and willing will be found in the books mentioned above.) The life
    • Man feels that something more is slumbering within him than his own
  • Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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    • your own thinking and feeling.
    • should be drawn: the teacher must really have a deep feeling for the nature
    • feelings, the ideas, the will impulses of the next generation. We must be
    • manner of thinking and feeling peculiar to western man. We can say that if
    • capable of bringing their souls into the way of thinking and feeling that
    • having the feeling: 1 am growing by helping the children grow. I am
    • time to time we will have the feeling, with, one or another kind of child
    • what I ought to have been doing. This is a very real feeling in which a
    • more will come from this feeling than from any abstract principles. If we
    • Sometimes it is that perception, that feeling which we have built up in our
  • Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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    • wonder-worker in teaching. If I have the feeling that I am in contact with
    • before birth, if I have this feeling, it generates a deep reverence. And
    • you will see that the presence of this feeling will accomplish more than
    • all the intellectual speculation as to what you should do. The feelings
    • are matters we should consider carefully; they show us what feelings we
    • pictures that are capable of translation into feelings. For nothing will be
    • we draw or set up a canvas before us, a feeling is actually glimmering in
    • we feel our way into this process and incorporate it into our sensitive
    • capacity as teacher, then we arrive at the third feeling we have need of.
    • This feeling should really permeate us through the whole of our elementary
    • through his fingers, yet having my feeling, my sympathy flow into it and
    • I now transform this into a feeling and permeate myself with it, its result
    • time; this is the third feeling.
    • have the feeling a supplementation is needed. Something is always there
    • to whom nature reveals her secrets feels a hunger for art.
    • should have the feeling, that insofar as you are simply a scientist you are
  • Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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    • intimately connected with man's feeling. And whoever looks at himself very
    • closely will see the connections between understanding and actual feeling.
    • feeling.
    • first talk. You can do this very well if you feel it. Through the fact that
    • as actual speech, you will feel, when you hear it, all the vibrations of
    • feelings they will just pour out of us. If you meditate on the study of man
    • must see the human being in such a way that you constantly feel these three
    • — the more you have this feeling within you, the more
  • Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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    • or another too strongly but rather develop a feeling for the fact that in
    • — that the child's inner life, his feeling participates
    • place within the head, you must approach them with the feelings of a
    • the rest of the organism undergoes, you must feel yourself a musician doing
    • feel that the child's legs, because they are too long, have the tendency of
    • charge it to his Karma that he feels a ready urge to box people's
    • things tell us an immense amount and can give us the feeling: this way you
    • feeling can arise in us: there is one thing you learn about him when you
    • shall gain a powerful feeling of support for teaching and educating the
    • attitudes and feelings. For it would be quite the wrong method if, for
    • feeling as a sculptor when you form a head or when you form the rest of the
    • organism. In forming the head you will feel the head is working on you from
    • sculpture the rest of the organism you will feel: you are exerting pressure
    • So your feelings are just the opposite when sculpturing the head or all the
    • reason why one feels so badly about the current ways of discussing
    • but pleasure, the child would be unable to develop a feeling for duty,
    • towards the teacher and then they will feel quite differently. They will
    • feel then: there are many difficult things, but, for this or that teacher I
  • Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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    • individuality, similarly as in us the faculties of thinking, feeling and
  • Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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    • thinking, feeling and willing, then stands, so to speak, each for itself.
    • just not so. What we today call human thinking, feeling and willing was not
  • Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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    • proletarian, universally-human feeling, an upper stratum emerged in
    • feeling that a point of view for judging life is to be won by way of
    • the basis of all human striving, feeling and willing —
    • true, living, feeling-connection with the spiritual world.
    • necessary to acquire a feeling for these things, a feeling such that one
    • the feeling, this other thought complements our own.
    • if in this context we feel able to take up everything with the same love,
    • irrespective of whether we say it, or others say it, learning to feel
    • simply in order to gain a feeling for true social life. We must learn to
    • feel ourselves standing within what is comprised by the genius of
    • mutually shared economic genius. Only this living feeling of being within
    • in the whole world is what one is able to think and feel about oneself
    • Indeed, in our age many people occupy their thoughts and feelings to a
    • sound and smoke, feeling is everything” —
    • ourselves with personal matters, but enter into a feeling relation to the
  • Title: Raphael's Mission in the Light of the Science of the Spirit
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    • that one has the feeling, they arise quite suddenly from
    • organism. One has this feeling quite especially with
    • in feeling to an overall impression. Having studied Raphael,
    • harmoniously, we feel the need to consider it purely for
    • She calls forth a quite particular feeling in us. In permeating
    • large-heartedly as possible what we are able to feel in regard
    • feel how something floats toward the earthly — in turning our
    • in natural existence, we can come to feel how something must be
    • phenomenon of the rising sun grants us a feeling of what is
    • Our feeling-perception can rise to the most exalted spiritual
    • Raphael's Madonna. It is a quite natural feeling one can have
    • Entering in feeling into the way in which Raphael himself must have
    • What must a soul feel in creating in this manner? It cannot be
    • seized inwardly by the burning fervour of Savonarola that feels
    • whole tragic mood of Christ, feeling oneself spurred on by
    • feelings must first have arisen in the soul. Even so, what has
    • such extended feelings to comprehend what speaks to us out of
    • disposition — Christian feeling, combined with an especially
    • immediate feeling deriving from Raphael's works, it may be
    • open up a perspective into the future. For, with a feeling for
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  • Title: Leonardo's Spiritual Stature: Lecture
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    • of the Dominicans in Milan with quite particular feelings. For,
    • following his painting ability, one has the feeling: Year by
    • feeling that with his most significant work, he had set himself
    • What remained was a feeling of the soul's connection with the
    • they continued to feel. Though this feeling had become weak,
    • become ready of themselves to feel drawn to spiritual science.
    • inner feelings and creative power. What he had brought with him
    • created a sculptural figure. What kind of feeling do we have in
    • own bodies, feeling themselves at one with the soul forces of
    • within the spirit of Nature, feeling himself inwardly connected
    • This feeling of union with the spirit that lives and weaves
    • within. He feels as though detached from it, from apprehending
    • actually follow Leonardo with rather bitter feelings in seeing
    • take hold of the entire feeling life of human beings and become
    • the development of the human spirit in feeling the tragedy of
    • regard to the evolution of humanity we must at all times feel
  • Title: Fairy Tales: in the light of Spiritual Investigation
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    • in fairy tales, one has to a considerable extent the feeling
    • from being impoverished, one has the feeling that
    • experiencing something tragic, one has the feeling, in
    • for us, we may feel, in seeing the human being — for
    • we have a different feeling than the one just described, since
    • favorable circumstances, one may have the feeling:
    • the human soul may be called a feeling of its own
    • act in accordance with this entanglement. It feels the
    • of our understanding, our reason, feeling and will. This
    • feeling such as the following only under quite
    • from the experience lying deep within the soul. One then feels
    • fairy tales we feel soul moods reverberate that do absolutely
    • of life even when united with the body — feels and
    • human soul does indeed feel how little it is capable of
    • to feel within it a more profound being inside the
    • part of the soul, we may feel reverberating in this fairy tale
    • different matter to have a feeling for the results of
    • outlined, one feels a reverberation of what the human
    • not occur to me, a certain kindred feeling arises when I
    • the entire cosmos, feeling itself related to the entire cosmos.
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  • Title: A Mongolian Legend
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    • of feeling and perception of humanity in those very ancient,
    • beings formerly saw warm, feeling-imbued beings in the
    • the head-eye will no longer leave them feeling dissatisfied in
  • Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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    • sentences without feeling: all this affects one as though the
    • as it were, and one no longer feels the connection to immediate
    • from Goethe's life experience. One feels oneself transported
    • later, of Goethe. He grants us the feeling of standing as
    • development of humanity. One feels oneself positively placed
    • Fragments mentioned above with a certain feeling of
    • phenomena, how his thoughts and feelings led him to everything
    • with the forces of thinking, feeling and willing. Initial signs
    • others do not venture to say with the same shade of feeling, or
    • feel ourselves transposed, in an immediate way to what had
    • portrayal, we feel how he enters into everything personally,
    • feeling her entire guilt in the death of this man, she sees him
    • friend, in which she expresses that she herself now feels close
    • entire feeling and perception, to what lives and weaves as the
    • This feeling can reverberate as though from almost every line
    • beyond the earth. One then feels so akin to this personality
    • investigation, how closely allied to him must those feel who
    • seek paths to the spirit! What kinship to him must they feel,
  • Title: Imperialism: Lecture 1
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    • ruler or king and so forth no longer express the feelings about the
    • ruler or the rulers. It is very difficult to understand the feelings
    • — not a clear one, more like a feeling — that once in
    • soul. This “all are one” feeling, the national
    • feelings towards responsibilities. Let's now consider the other side.
  • Title: Imperialism: Lecture 2
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    • feeling of insecurity. They feel that there is no longer solid ground
    • deception, they feel that they are adrift. They will no longer feel
    • themselves to be adrift when they can really feel the solidity of the
    • recognized as platitude, a strong feeling of shame will arise: We
    • they are, the feeling of shame arises; and then the reversal —
  • Title: Imperialism: Lecture 3
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    • of human thinking and feeling will have to take place within the
    • priest to feel greater than Christ, because he can force him to be
    • not possible . But if the feeling of shame of which I spoke yesterday
    • I described yesterday as a feeling of shame will result in the call
    • is activated against us. I feel myself obliged to make these things
  • Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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    • When one looks at lifeless nature one feels to some extent
  • Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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    • seeing, hearing smelling, tasting, feeling or touch — for those
    • because we involve the inner organism — how we feel and
    • lives as a feeling, a feeling I have towards warm or cold
  • Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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    • are contained in all that we feel in
    • content. Because our feeling regarding philosophy is not as
    • development of thoughts, one can perhaps also develop a feeling
    • extraordinary uncomfortable feeling. He is reminded of an
  • Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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    • experience of the religious feeling can be accomplished because
  • Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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    • corresponding epochs resulted from the feelings of humanity at
  • Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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    • done in the right way: feelings of gratitude, interest in the
    • activity flows the feeling, as to what belongs to this
    • “Pflicht” points to the feelings, so the word
    • word-soul streaming in thought. Today we feel, when we clearly
    • the same feelings when regarding its expression, when regarding
    • “manas” was spoken out. People didn't feel like we
    • something which had to be carried; one didn't feel as if you
    • the I, which carries the I . While we feel the I inwardly as
    • completely. It is something quite different to feel yourself
  • Title: First Class, Vol. I: Lesson 1
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    • evermore repeat to ourselves: what we feel as our innermost
    • what we might feel to be a kind of privation, we must
    • From the depths of heart-felt feeling
    • From the depths of heart-felt feeling
    • Begat this weakling in your feeling;
    • Begat this weakling in your feeling;
    • lives in our own feeling and, as the enemy of knowledge,
    • feeling the soul of being, by strengthening the activity of
    • From the depths of heart-felt feeling
    • Begat this weakling in your feeling;
    • the Threshold, what is necessary in feeling, willing, thinking
  • Title: First Class, Vol. I: Lesson 2
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    • the world that surrounds him - can feel himself related to the
    • can now observe and feel in our souls the beauty, the greatness
    • person who seeks the spirit, it is necessary to repeatedly feel
    • no answer to the question of who we are, feeling this sensation
    • attitude of soul. Therefore we must deeply feel the second
    • From the depths of the feeling heart
    • Whoever can feel deeply enough the words which resound from the
    • feeling and willing in terrible but true images; as three
    • What we should feel at the abyss of being between the maya, the
    • Begat this weakling in your feeling;
    • spiritual world. It is inherent in feeling, because feeling is
    • Such sensations can lead to feeling what we must activate in
    • and feelings continued as though the Anthroposophical Society
    • our thinking, feeling and willing in order for the three beasts
    • to be defeated: thinking, the thought - phantom; feeling -
    • is different with feeling. The greatest enemy of humanity,
    • Ahriman, has not yet been able to kill feeling in the same way
    • he killed thinking. Feeling also lives in human beings in the
    • feeling down from full consciousness into the halfway
    • unconscious. Feeling arises in the soul. Who has it in his
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  • Title: First Class, Vol. I: Lesson 3
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    • feel on the threshold of the spiritual world as he strides past
    • From the depths of the feeling heart
    • superficial, he will experience and feel fully what it means to
    • observations and actions have an effect on his feelings, he
    • exactly as you would feel if life were to withdraw the
    • reality, is also the way the adept feels standing at the
    • acquire the correct feeling of your own true reality. Then you
    • thinking, your feeling, your willing are held together by the
    • feeling and a willing human being. But they are all unified
    • way, his feeling goes its own way, his willing goes its own
    • are illusions. You can have feelings which have nothing to do
    • with your willing; but these feelings contribute to your
    • thinking flies out into distant space and that his feeling goes
    • his feeling does not stay with him. Thinking at least goes out
    • in cosmic space. Feeling goes out of the universe and if one
    • wants to follow feeling one must ask: Where are you now? When
    • 150 years. Feeling leads you completely out of the time in
    • holding you together. One no longer feels within the confines
    • of the skin; one feels split into parts.
    • feel as though your thoughts, which were previously confined by
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  • Title: First Class, Vol. I: Lesson 4
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    • as far as feeling is concerned, one correctly receives
    • of the gods with all your thinking, all your feeling, all your
    • speak to you, appealing to your thinking, feeling, willing, and
    • tomorrow in a new attitude, however, should be your feelings,
    • the innermost feelings of your soul; they should preserve what
    • different relationship of thinking, feeling and willing in us
    • everyday consciousness, thinking, feeling and willing are bound
    • closely bound together thinking, feeling and willing are in
    • your memory and permeate your feelings. When you are together
    • feelings. One day someone reminds you of this person, says
    • feel and will towards this person with what you think about
    • such characters in real life, I would feel great antipathy
    • for people do not always feel the urge to jump across the
    • possible to separate thinking from feeling in the artistic
    • feeling in this way in order for it to be absorbed by the soul.
    • thoughts, and they are so distant from personal feelings, that
    • must develop feelings and will-impulses apart from those
    • engendered through thinking. Such feelings should be developed
    • of feeling, must come from somewhere else if it does not come
    • you see, if we want to make our feelings warm in the right way,
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  • Title: First Class, Vol. I: Lesson 5
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    • constitutes man's inner self - thinking, feeling, willing -
    • became clear to us how in a certain respect thinking, feeling
    • the spiritual world, in a certain sense thinking, feeling and
    • Feeling shows itself to be related to the forces which hold man
    • will the earth, through his feeling the periphery, through his
    • our thinking, feeling and willing, aware that our thinking,
    • feeling and willing are somewhat separated, apart from external
    • nature. And we feel a deep chasm between our human nature and
    • no power. Our feeling is our inner life. To a certain extent we
    • upwards where the region begins where man can feel himself-
    • needle for example, we feel the cold places that have been
    • with an object that is warmer than our body, we don't feel the
    • very close to each other and feel the coldness of both. If we
    • to normal consciousness. But with this consciousness man feels
    • air as something external, natural. He also feels warmth as
    • something that touches him from without, and he also feels that
    • case. We then feel how with every exhalation we fly out on the
    • a spiritual interweaving of inhaling and exhaling. And we feel
    • Thus warmth ceases to be a merely natural element, for we feel
    • and recognize the spiritual nature of warmth - and we feel it
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  • Title: First Class, Vol. I: Lesson 6
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    • However, one cannot feel this relationship by merely letting
    • Just think how much you directly feel warmth and cold to be
    • directly than warmth. Whether it is warm or cold, man feels it
    • element to the outer world's watery element we feel our
    • from our watery element to dry outer air. Dry air lets us feel
    • more human. Watery air lets us feel our dependence on the
    • should find the right relation to these elements, feel his
    • advances to Imaginative life, he feels exactly this
    • around at the world, but we must feel, experience what is in us
    • feel our relationship with the world.
    • we develop this feeling in the right way, we will make a
    • no longer feel himself in his humanity, he will feel himself in
    • his animality; he feels the inner relationship of man to the
    • when he feels himself as one with the water element on earth he
    • if one becomes aware of his relationship with the air, he feels
    • the mineral element within him. He feels something filling him
    • soon as we enter the elemental world with Imagination, we feel
    • related to the animals, plants, stones. And we feel differently
    • toward the kingdoms of nature when we feel that we belong to
    • them as well. We feel the inner relationship to these kingdoms
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  • Title: First Class, Vol. I: Lesson 7
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    • if we do not feel that the School is like building a rock to
    • accordingly; which feels responsible to the spiritual world
    • feel responsible even for the words we speak. Above all we
    • should feel responsible that every word we speak is tested to
    • is that he does not merely feel obliged to say what he thinks
    • is true, but that he feels obliged to determine that what he
    • being which expresses itself psychically in thinking, feeling
    • one, the feeling one, the willing one, which exist in every
    • Feel the heart's cosmic pulse
    • Feel the heart's cosmic pulse
    • Feel the heart's cosmic pulse”
    • at the words “Feel the heart's cosmic pulse”, and
    • feel what works in the heart upward as well as downward.
    • will feel the Guardian's words as they should affect the human
    • Feel the heart's cosmic pulse
    • soul and how one can feel the soul within the heart just as he
    • You can feel it;
    • And feeling provides you with
    • Summing up what pertains to the heart's soul and feeling in the
    • thinking as feeling in respect to cosmic being, when you
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  • Title: First Class, Vol. I: Lesson 8
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    • Society feels the inner heartfelt need to learn and live what
    • planetary movements reveal the heart and feeling content.
    • You feel it vast in spirit.
    • Feeling space, experiencing time
    • Create the Word, feeling foreign
    • feelings I have spoken about. But then, when he really is
    • soul-life, thinking, feeling and willing, here is this
    • feeling and willing are conjoined in physical existence.
    • this. Feeling (green) extends into thinking (yellow); willing
    • (red) extends into feeling. So, in earthly existence the Three
    • must learn to feel that the Three separate from each other. And
    • detaching itself from feeling, feeling [green] is on its own as
    • physical body had held thinking, feeling and willing together,
    • one gradually comes to feel himself outside his body; and he
    • We stand here on the earth in our earthly existence: we feel
    • instrument of our thinking. But now we begin to feel the stars,
    • we perceive the circling planets as our own feeling. Our
    • feeling follows then the course of the sun, of the moon, and of
    • the fixed stars and feeling, is the sun in ourselves [the sun
    • drawing]; and the moon lies between feeling and willing - which
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  • Title: First Class, Vol. I: Lesson 9
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    • You feel it vast in spirit.
    • In feeling space, in experiencing time
    • Create the Word, feeling foreign
    • words what lives in us as a feeling of being bound to the earth
    • rest in respect to the stars, now we feel ourselves to be set
    • feel ourselves bound to the earth by the force of the earth
    • we can read in the stars, what we can feel in the movements of
    • does not know what it means to feel his whole being as a
    • in us more and more, be able to feel and experience our whole
    • to bottom on the earth and feel the earth under the soles of
    • When you begin to notice it, then you will first feel
    • we can feel ourselves as the ones touching, sensing. We can
    • experience this touching, feel inwardly as the person doing the
    • vibrant touching. When we advance enough to feel this touching
    • to feel the vibrating water forces in us, the fluid forces
    • in these forces, we feel how all the fluids which course
    • lives and weaves in the fluidity. We can feel it dimly,
    • inwardly. When we feel our breathing, for example, we will
    • man, feel in the whole weaving of your life
    • we can come to the fourth, if we feel inner warmth, and are
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  • Title: First Class, Vol. II: Lesson 10
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    • the cosmos, we can develop the feelings which carry us out into
    • plants in our environment to the extent that we feel them
    • its physical elements? We must deeply feel our relationship to
    • Then, however, we will also feel more and more what the
    • starting point for esoteric life can be. Then we feel that in
    • feeling that we do not live in darkness, but that we are freed
    • star-filled sky. We can feel the depth and at the same time the
    • star-filled sky becomes an Imagination for us, do we feel
    • feeling comes to us: When you are here on earth you are in the
    • immerse ourselves in it. When we have this feeling — I
    • the end of which we can feel the cosmic Imaginations by means
    • whole heart, your whole feeling, if you don't just listen to it
    • experienced with the necessary deeply meditative feeling this
    • stimulate in you the feelings which can come quite naturally by
    • this excursion into the outer universe. But these feelings must
    • depth. Then you try to develop the right feelings for what you
    • feelings live in the second part of the verse:
    • You bring the corresponding feeling to each verse, so that you
    • experience in the meditation: first listen, then bring feeling;
    • listen, then bring feeling; and so on.
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  • Title: First Class, Vol. II: Lesson 11
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    • head. We can feel this directly: when we think, our head is
    • feel movement. And this movement is an image of the movement
    • feel or will, but which also streams and weaves and radiates
    • striving and vibrantly radiating so that we feel ourselves
    • feeling, but which lives in us and the world; it extinguishes
  • Title: First Class, Vol. II: Lesson 12
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    • You feel it vast in spirit.
    • In feeling space, in experiencing time
    • Create the Word, feeling foreign
    • enable you to feel how the human soul lives in the spiritual
    • You feel it vast in spirit.
    • sense, to feel thinking by sensing speech.
    • well now, and try to sense, to feel such a remembrance-thought.
    • And you will have the sensation: I feel this under the region
    • of speech, I feel it here below, under the region of speech
    • really feel it, then you have grasped something spiritual,
    • which is conducive to feeling that we are in the spiritual
    • apprehend thinking; we do not sense it, we do not feel it. The
    • Perceive the field of feeling.
    • Feel in your breath life awakening.
    • Feel in your blood's weaving waves.
    • We must feel the world's weaving movement continued in the
    • Feel the earth's mighty
    • For only if we feel this mighty resistance of the earth's
    • Perceive the field of feeling:
    • Feel in your breath life awakening.
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  • Title: First Class, Vol. II: Lesson 13
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    • You feel it firm in spirit.
    • In feeling space, in experiencing time
    • Create the Word, feeling foreign
    • loud, we feel the speaking within and we can designate the
    • place where we feel the speaking within us. Then we have a
    • So if we can always feel ourselves in this situation
    • Perceive the field of feeling:
    • Feel in your breath life awakening.
    • Feel in your blood's weaving waves.
    • Feel the earth's mighty resistance.
    • feeling sphere – breathing and blood circulation
    • needs to feel something like resistance when it comes into
    • I-organization can feel itself, can perceive itself. And
    • feel when walking that walking is a super-sensible process,
    • All this we must translate into feeling. We must
    • And we can again rise to such an inner feeling and
    • field of thinking and the field of feeling: from out of the
    • clouds, we feel these flashes in the words:
    • feel the word “Sitze”,
    • Universal heat; and feel in this threefold
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  • Title: First Class, Vol. II: Lesson 14
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    • he merely directs his attention and his feelings to this
    • impure willing, feeling and thinking — that they first
    • willing, feeling and thinking appear in three animals —
    • Then the Guardian of the Threshold shows us how thinking, feeling
    • situation-meditations, in order to feel how the cosmos speaks
    • Warmth ceases to enkindle us to an I, and make us feel that
    • selfhood awakening force of warmth; he feels delight in
    • feel the delight of bliss in dissolving in earth, water,
    • that when we cross over with separated thinking, feeling and
    • are still present in this thinking, feeling and willing.
    • I feel rapture, for from now on I do not need its
    • one. For he must feel: the inner self tends to waver to
    • Lucifer: I feel rapture, for from now on I do not need its
    • “I leave”, “I feel”,
    • Just as Jehovah formed a feeling being from a merely living being
    • so can a human being become a feeling being through the
    • feels pleasure at being in the liquid element; when sated or
    • hungry, he also feels the liquid element's attributes. Man
    • already feels the air element in his soul: he finds breathing
    • human being feels completely immersed. He accompanies his
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  • Title: First Class, Vol. II: Lesson 15
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    • You feel it firm in spirit.
    • In feeling space, in experiencing time
    • Create the Word, feeling foreign
    • part of us. And we have every reason to deeply feel in our
    • world – and not feel their greatness, their majesty and
    • sublimity, nor feel the importance they have for us.
    • feel that we are a part of the world around us. But we should
    • with each of the elements, so that we may feel ourselves to
    • with the feeling of wellbeing of the spiritual world.
    • we correctly feel the situation of the human being when he
    • I feel sweet and lovely, so I no longer need the ground.
    • strongly feel ourselves on the other side of this threshold
    • a start in the spiritual world with the right feelings.
    • brothers, if we gradually acquire the ability to feel about
    • When we stand here in the physical world, we feel
    • that we evolve in sleep. We feel the essence of plants in us
    • we feel identified with this animality because we bear it in
    • learn to feel when we are in the spirit-world among its
    • beings with our spiritual-psychical humanity, as we feel when
    • world. We first learn to feel in the spiritual world before
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  • Title: First Class, Vol. II: Lesson 16
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    • the Anthroposophical Society than that they feel themselves
    • the School be understood in such a way that the member feels
    • You feel it firm in spirit.
    • In feeling space, in experiencing time
    • Create the Word, feeling foreign
    • esoteric situation in which we feel ourselves: first of all,
    • over the abyss, for with our thinking, feeling and willing
    • existence, they have also shown us what our souls will feel
    • feel becoming lighter, and we feel that the elements —
    • beyond it, first we feel — not yet see — how the
    • plant-like existence to sentient-feeling
    • hearts, to the extent that we feel ourselves to be within the
    • Feel as we feel in your thinking.
    • Experience, as we experience in your feeling.
    • Feel the cosmic life of spirit in the human body's life.
    • element: Yes, we feel so close to it.
    • We feel far from the solid earth element, though
    • we still feel the earth's support. We even feel far
    • We feel ourselves most intimately united with
    • have done and accomplished in thoughts, feelings and deeds
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  • Title: First Class, Vol. II: Lesson 17
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    • You feel it firm in spirit.
    • In feeling space, in experiencing time
    • Create the Word, feeling foreign
    • from what the human being can experience when he feels himself
    • threshold at first feels himself to be within light, and
    • Guardian stands, feels himself to be within weaving, living
    • From feeling the light in waves, as in spiritual thoughts, so to
    • majestic rainbow, then he can feel as if the spirits beyond the
    • Feel our cosmic working:
    • Feel our cosmic working:
    • Feel our cosmic working:
    • us softly with his spiritual hands. We feel his presence as if he
    • I will to feel the presence of Christ.
  • Title: First Class, Vol. II: Lesson 18
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    • You feel it firm in spirit.
    • In feeling space, in experiencing time,
    • Create the Word, feeling foreign
    • Feel our world working:
    • heart may resonate with it, we must feel ourselves to be within
    • body. And we feel deeply the impression, as we live over there
    • strength of our hearts has remained there, we can feel deeply,
    • for human beings' feeling. And they request from the Exusiai and
    • feeling.
    • The human beings feel!
    • That we may live in feeling.
    • They must breathe life into feeling. And with
    • That you may live in feeling
    • When human beings feel.
    • The human beings feel!
    • That we may live in feeling.
    • That you may live in feeling
    • When human beings feel.
    • We feel: when the Angeloi turn to the Dynamis, then
    • human thinking. And we feel: everything in the compass of cosmic
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  • Title: First Class, Vol. II: Lesson 19
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    • You feel it firm in spirit.
    • In feeling space, in experiencing time,
    • Create the Word, feeling foreign
    • Feel our world working:
    • feel ourselves surrounded by this Spirit-Word. We feel the
    • world penetrated by this Spirit-Word. We feel ourselves
    • woven within this Spirit-Word. We feel it penetrating into
    • our humanity. Finally we feel this cosmic Spirit-Word
    • streaming into our hearts; we feel our whole humanity
    • immersed in the waves of this Spirit-Word. We feel
    • enter the esoteric realm, we should first feel that the
    • there is only one word in English for body, I feel
    • founded by Michael. We feel ourselves to be in it. They are
    • We should feel how we ourselves go through all
    • You feel it firm in spirit.
    • In feeling space, in experiencing time,
    • Create the Word, feeling foreign
  • Title: First Class Lessons: Lesson XX (recapitulation)
    Matching lines:
    • disposition and attitude, feeling yourselves to be members not
    • anthroposophy before the world with all his thinking, feeling
    • You feel it firm in spirit.
    • In feeling space, in experiencing time,
    • Create the Word, feeling foreign
    • us, then we feel the desire to go into the springs from which
    • when we develop a feeling for the transcendence of what shines
    • first admonition: to feel light as darkness, darkness as light,
    • indicates the feelings and sensations which can come anciently
    • (We feel ourselves impelled to take a few steps closer to the
    • From the depths of heart-felt feeling
    • From the depths of heart-felt feeling
    • makes us aware of how this, our Self, which wills and feels and
    • in its threefold character of willing, feeling and thinking. We
    • force of healing: human willing, human feeling, human thinking.
    • feeling, thinking in their true form — the Guardian
    • Begat this weakling in your feeling;
    • You feel it firm in spirit.
    • In feeling space, in experiencing time,
    • Create the Word, feeling foreign
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  • Title: First Class Lessons: Lesson XXI (recapitulation)
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    • You feel it firm in spirit.
    • In feeling space, in experiencing time,
    • Create the Word, feeling foreign
    • world, feels the desire to leave the majestic, illustrious
    • and feeling, the figure of the Guardian of the Threshold
    • feeling, our thinking appear before the countenance of the gods
    • as imaginations. There this willing, this feeling, this
    • being, he lets the second beast arise, representing feeling.
    • Begot this weakling in your feeling;
    • Begot this weakling in your feeling;
    • our feeling; about the first beast, which is interwoven with
    • says. He draws our attention to how we should feel about our
    • dear sisters and brothers, one feels, even exoterically, that
    • Only, my dear sisters and brothers, when we feel our thinking
    • this way, do we feel it esoterically in the right way and
    • coffin of dead thinking, and we feel it deeply, are we
    • when we turn from thinking and observe our feeling, then we
    • must see and feel how normal feeling, which we believe is alive
    • makes us spiritually hollow. Thinking is dead, and feeling is
    • when we feel that this earthly feeling is a weak, half-living
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  • Title: First Class Lessons: Lesson XXII (recapitulation)
    Matching lines:
    • You feel it firm in spirit.
    • In feeling space, in experiencing time,
    • Create the Word, feeling foreign
    • willing, feeling, thinking — appear to the eyes of the
    • thinking, feeling and willing, he shows us — in the
    • Then he shows us how we can delve down into feeling, how in
    • feeling being and seeming are united, how there our being
    • Only when we descend into the will do we feel being streaming
    • descends into the will, and we feel the cosmic creating powers
    • Perceive within the flow of feeling:
    • Perceive within the flow of feeling:
    • our whole feeling we should enter into the weave and life of
    • verse in our souls correctly, feeling it deeply within us:
    • next verse is the opposite: Now we should rise with our feeling
    • Perceive within the flow of feeling:
    • Perceive within the flow of feeling:
    • our soul, our narrow humanity, feel itself to be a member of
    • want to localize our will. We must feel ourselves one with the
    • earth's gravity, feel drawn by the earth and make the effort to
    • Feel how the depths of earth
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  • Title: First Class Lessons: Lesson XXIII (recapitulation)
    Matching lines:
    • You feel it firm in spirit.
    • In feeling space, in experiencing time,
    • Create the Word, feeling foreign
    • which show the true nature of his present willing, feeling and
    • that we need this image. We need — if we wish to feel in
    • then when we consider our feeling, we must see — in that
    • the right sense of feeling for knowledge.
    • In that realm, where your feeling would
    • In that realm, where your feeling would
    • and with peace in your souls, with a feeling of sacrificial
    • a feeling respecting the world as a finger would if it could
    • feel for itself, feel itself to be a part of the entire human
    • body. If the finger could feel for itself it would say: I am
    • human being must learn to feel in this way in respect to the
    • we must learn to feel that our bodily nature — for it is
    • where you touch it. You touch an object. You have the feeling
    • room or outside on the bare earth. The point is that you feel,
    • Then he leads us further, so that we not only feel that we are
    • like a whole finger, but that we also feel what is within the
    • formed in us by the fluid element. Just as we feel the earth as
    • Maximum number of matches per file exceeded.
  • Title: First Class Lessons: Lesson XXIV (recapitulation)
    Matching lines:
    • You feel it firm in spirit.
    • In feeling space, in experiencing time,
    • Create the Word, feeling foreign
    • what the true shape of our willing, feeling and thinking is
    • feeling and thinking. It must be a shattering experience for us
    • Then the Guardian reminds us that our feeling is only
    • feeling we should look out to the cosmic reaches, and to gain
    • warmth and cold with our feeling, and how we can vanish in the
    • sensual embers of feeling if we surrender ourselves to the
    • The fear you feel of self you must
    • He admonishes us that we should feel this way when we tread the
    • admonishes us further: when, as feeling beings, we enter the
    • human feeling, that this feeling awakens us, for it shows us
    • Thirdly, when we feel ourselves to be in the air element with
    • then in the water-element with feeling, then with willing in
    • the air-element — then we will feel in this air-element
    • by feeling this death by cold that we pass through, the
    • souls for living thinking. When we sense how lame in feeling we
    • life, with the feeling we had before we descended to earthly
    • the air-element with our memory, we feel sclerotic and
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  • Title: First Class Lessons: Lesson XXV (recapitulation)
    Matching lines:
    • You feel it firm in spirit.
    • In feeling space, in experiencing time,
    • The Word create, feeling foreign
    • thinking, we grasp the world feeling, we act in the world by
    • willing. But thinking, feeling and willing are interwoven in
    • out in impulses of will. We feel that it is worthy. We feel
    • love flowing to this or that being. Because we feel it, we form
    • thinking, feeling, willing — is closely related to our
    • world. We are at one in thinking, feeling and willing.
    • feeling is darker and less clear. We are closer to existence in
    • feeling, but the content of what we feel is like a dream, so
    • that we can only speak of dream-feeling, even when awake.
    • then we see something further down. We have the feeling —
    • light streaming down: that is our feeling. 
    • will be — in thinking, feeling and willing — no
    • the threshold; our will becomes fire; our feeling becomes
    • outwardly an imitation of the world's shape, we feel then, in
    • should then intensely feel how our heart, the physical
    • that, and feel: when we will, world-force lives in our limbs,
    • (thinking, feeling, willing; man is split in three)
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  • Title: First Class Lessons: Lesson XXVI (recapitulation)
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    • lives with the deepest sincerity. They must feel that they
    • manner to those who feel they belong with him in this age.
    • You feel it firm in spirit.
    • In feeling space, in experiencing time,
    • The Word create, feeling foreign
    • feeling.
    • become lighter, at first most gently. You feel now the first
    • active in us. And if we practice this over and over, we feel we
    • figure of the head that we had over there, if we can feel what
    • gesture to what feeling is to the person over there, who we
    • feeling as a dim dream. In fact, we see feeling - which makes
    • illusion, whereas feeling is half reality - we see the person's
    • feeling enfold in numerous dream-pictures during the day. We
    • learn by observing it that feeling, for the spirit and in the
    • what kind of dreaming is feeling? In this feeling, not only the
    • world lives in our feeling. The world's existence is within
    • interweaves as feeling in the dream-pictures, just as dreams
    • feeling, and we can see human feeling interwoven with the
    • appears to us from out of sleeping feeling. We feel ourselves
    • the yawning abyss of being, for feeling has fallen asleep and
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  • Title: The Social Question: Lecture I: The True Form of the Social Question
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    • workforce itself one always has the feeling: Yes, here various
    • clearer feeling than this: a more or less greater role is
    • the deepest, most intimate human feelings and experiences, that
    • intimate human experiences and feelings which needed expression
    • become goods, but the Proletariat feels it may not be goods.
  • Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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    • human thinking, human feeling to learn through observation of
    • experience for all that is really human, will not feel anything
  • Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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    • what people have to say about their feelings, how they
    • in the modern social order and how they feel within themselves,
    • However, with this penetration one has the general feeling that
    • feeling which relate to practical habits.
    • feels enlivened by soul spiritual beings in a real spiritual
    • world but comes down to how people feel while in this spiritual
    • goodwill. It comes down to this feeling: through the way one
    • with a feeling for the social aspect.
    • in order to show you how necessary it is to develop a feeling
    • modern Proletariat's feeling of becoming human — this
    • feelings of proletarian souls. Also here social psychology has
    • feelings. This is what he said: ‘Within the economic organism
  • Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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    • entire thinking and feeling unfolded in such a way that it was
    • of social thinking and feeling of leading bourgeois and
    • with it but brings an experience which lives in feelings and
    • exploring certain sides of human thinking, you can feel what I
    • one can develop the feeling that someone or other or a nation
    • thinking suffers under the influence of the feeling, the idea,
    • — I also think that if anyone feels within his soul that
    • upsets the entire structure of human thoughts and feelings. If
  • Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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    • convictions but by feeling, have been tricked out of this final
    • but within the proletarian feelings, within the social culture
    • relationship with regards to human feelings for their sense of
    • scientifically orientated: yet in their feelings, in their
  • Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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    • they feel comfortable or at least feel satisfied in modern
    • civilisation, but out of which they can only feel satisfied
    • of humanity did. The one who feels it from quite another angle
    • lives here in the feelings of the Proletarian is factual
    • if they are being sincere with honest feelings which they
    • Within the modern Proletarian soul was the feeling that the
  • Title: Lecture: Richard Wagner and Mysticism
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    • blindly among the secrets of Nature with vague feelings, and Mysticism
    • the sun. And when people speak of obscure feelings and premonitions
    • within him and he expresses in action what he feels and experiences in
    • into this kind of dramatic art. Again, when human feeling would fain
    • direction, and out of this feeling was born his idea of a
    • he feels it necessary to express much more than the physical part of
    • one of Wagner's earliest works. Do we not feel that something is
    • evolution we feel how the new Gods who rule over mankind have come
    • the long E flat on the organ? Do we not feel here that individual
    • intervening period but the feeling remained in him and out of it he
    • sublimated to feeling, the figure who having suffered for others,
    • feeling and let the ideas in their totality stand before our souls.
    • full of mystical feeling was his realisation of his mission that he
    • feeling which though mystical in essence is yet clear as daylight and
  • Title: Community Building
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    • beyond the possibility of expression in words. The feeling
    • feel as if the movements of the persons on the stage were born
    • Precisely the intimate association of Anthroposophical feeling
    • Since, in a sense, through the very intimacy of feeling I have
    • important, indeed, from the feelings which have been expressed
    • worries we feel during these present days. This, after all, is
    • elemental and profound feeling in many human souls; the ideal
    • I mean to say, whose nature seems to our feeling similar to
    • responsible for the fact that, although there is a feeling for
    • evokes, simply through its own nature, the community feeling.
    • then, does a person feel who shares this experience of the
    • understood in our feelings. It is simply a matter of necessity,
    • the feelings and conceptions of this space which he has we also
    • learn to feel the spirit and soul element of our fellow man as
    • we feel light and tone in our soul life in ordinary
    • physical world that we learn to feel that it is experienced in
    • into the supersensible — that is, when we learn to feel
    • This, my dear friends, we can arrive at in our feelings if we
    • spiritualized sentiment, when we have learned to feel that even
    • cross over with a feeling of reverence. And we must learn to
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  • Title: Community Building
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    • of life a certain community feeling, to which there is a
    • persons, he does not create those concepts and feelings that
    • consciousness of day a world of concepts and feelings similar
    • thinking and your feeling. Just as the dreamer must enter
    • themselves with their whole inner feeling to the supersensible
    • which older members feel they must keep in their bookcases. But
    • accordance with the most modern human thinking and feeling
    • of the Anthroposophical way of feeling. How did this style come
    • had the feeling: “Well, they ought really not to have
    • way of the feelings, an impression of the fact that the
    • place in which youth, the youth of today, would feel itself
  • Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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    • them. They were much more bound up with the feelings and
    • profoundly on those external processes we actually feel
    • ourselves entirely outside them. Indeed we often feel
    • not have that feeling. Developing in his way in his
    • clouds, we think about them, but we do not feel that the
    • thinking. Our human ancestor did have the feeling that
    • feel isolated from everything that goes on outside us in
    • human beings, a freedom where we do not feel that
    • though human beings might feel that they had citizenry of
    • to feel themselves connected, in forming those ideas that
    • all else. They come from the sphere of our feelings and
    • emotions. We experience our feelings the way we normally
    • increasingly independent of mere feelings and emotions,
    • inner prejudices, their feeling of how things should go,
    • kind of inner feeling that we are speaking for everybody,
    • feeling. After all it is perfectly natural — if we
    • go entirely by our feeling I, too, must believe that I am
    • subjective feelings. If we do not do so the luciferic
    • subjective feelings concerning the matter, whilst you
  • Title: Polarities in Evolution: Lecture 3: Political Empires
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    • the only ones that enter into the realm of feeling for
    • different awareness, a feeling that some degree of divine
    • and they do not even feel indignation. Things are going
  • Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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    • very superficial way, superficial in the way people feel
    • arousing a limitless intensity of feeling.
    • come from. What do they feel compelled to do? They have
    • one feels very humble in perceiving the greatness of the
    • clear about one thing. You may feel tempted now and then
  • Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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    • feeling and sensation pass through my legs and these
    • with the feeling I have that I was really able to achieve
    • who feel that it is a nuisance that things are no longer
    • movement, I had the feeling that a gentleman, who at the
    • feeling for the truth. It is very difficult to continue
    • up.’ Feeling rather good about it they will say:
    • It makes me really feel good getting something organized
    • gratification—you may feel like this when you are
    • really gets the feeling that one is in a noodle factory
    • wish to hurt anyone's feelings. Nor do I want to
  • Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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    • more and more of our members to come to feel this in
    • feeling, the very feeling that many people of the present
    • have. This is the feeling that everything immediately
    • direction. We must develop the feeling that it is utterly
    • senses. We must therefore develop the feeling — we
    • in the spirit. That is the feeling we must evolve —
    • need to develop this feeling further. Here we come to
    • is not right and therefore feel they must follow a
    • has often been said, they feel they are above such
    • mysticism. We should be able to develop the feeling that
    • They will of course feel different, those experiences,
    • and mystical, inducing a feeling of self-gratification
    • feel able to cope if we are open to the approach of
  • Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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    • and want to think, use their will and feel out of matter.
    • concepts makes us suffer and rejoice, when we feel lifted
    • if we progress from reflection to feeling, to letting it
  • Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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    • takes life seriously really ought to feel that the
    • knowledge, perception, thinking, feeling and will
    • knowledge. That was the healthy feeling and attitude,
    • that did not want human thinking, feeling and will
    • feelings are turning. And if one develops a very mundane
    • gain more than just names from words—a feeling for
    • the truth. Once you have a feeling for the truth you will
  • Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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    • longer had any feeling for something of the divine human
    • considering real things it feels wrong to speak of an age
    • me great pain and my heart feels sore because souls are
  • Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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    • things are at an unconscious level and in the second place people feel it
    • more alive in feelings. The ahrimanic takes effect through the human
    • come up with feelings that their elders never had. Something like this
    • business ledgers. All this will condense into feelings and emotions.
    • next generations — who will feel like this: ‘Well, here I am.
    • feeling for the true nature of human beings. Now we have a science and a
    • vision of the world around us has given us the potential capacity to feel
    • are more than just intellect; they also have feelings and sensibilities.
    • feeling, one I have not yet described. I was speaking of the longing for
    • our description on the feelings that are paramount in human souls. It
    • sphere of feelings and sensibilities. You do not know what life really is
    • cannot be read as being due to human feelings and emotions. We must read
  • Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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    • hold of the whole human being; if we come to feel the
    • give. This is something we must feel, something that must
    • to feel, the full gravity of this question. In a sense we
    • these and really feel it; if they are aware of the
    • this world is made and come to feel there must be
    • beyond it, when we feel that it is He who will lead us to
    • become complete human beings — then we feel the
    • logical thinking and instinctive feelings. Schiller felt
    • spirit, or in other words art enables us to feel that the
    • can be made, the closer scientists feel they are to this
    • images. He had the feeling that the time had not yet come
    • feeling for their relationship as one human being to
    • would feel that it is inner frivolity to fail to be
    • concentrated on the great task. I feel it really has to
    • not indulge in feelings and the like and somehow or other
    • Anthroposophy, because she or he feels ashamed to speak
    • no feeling for the truth and is a lover of lies. The love
    • You must feel the whole weight of these words: to love
  • Title: Life Between Two Incarnations
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    • senses, which we can feel with our hands and which is bound to the
    • because it is everything that runs in sensations and in feelings, from
    • has passed through death, he first has a feeling that he is growing
    • into all things. At the moment immediately after death you do not feel
    • sometimes occurs, and we are wont to denote this feeling by saying that
    • feeling they have, have often been heard to say the expression: I feel
    • be quenched. Similarly, man suffers a certain thirsty feeling when he
    • feeling of deprivation in the physical life becomes bliss in the
    • Kamaloka time. Thus, the opposite feelings occur, for everything that
    • enters this world, he experiences a feeling that can be compared to the
    • hatching an egg. Why does it do that? Because it feels a pleasure in
    • weaving is perceived as bliss, as a feeling that cannot be compared
    • new rebirth? At this time man is in his Devachan, and there he feels
    • some people believe to be afraid that the feeling of parental love
  • Title: Problems of Our Time: Lecture I
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    • Anthroposophical subject, I feel I must express gratitude
    • great events throbbing through our time.: Out of such feelings
    • have been largely evoked by anti-social feeling and experience.
    • the basic cause, of social feeling is egoistic and anti-social,
    • genuine, unselfish human feeling. It was well if, in these
    • reality. Indeed, any feeling for the gulf yawning between
    • given expression to an untruth. Rather when men will feel the
    • Nowadays many people feel, although not altogether consciously,
    • we survey this fact in spiritual vision, we shall feel with
    • To-day they really have no further interest in it. They feel
    • feelings belonging to us, which we acquire out of the spiritual
    • feeling for what is developing in the growing child as a result
    • thinking, feeling and willing, and showing how the three, which
    • What now acts in man unitedly in thinking, feeling and willing,
    • spheres of thinking, feeling and willing fall apart. This
    • feeling, and will, are to be more independent in the life of
    • should feel themselves as a centre from which may radiate the
    • through our feelings and perceptions, drawn forth from such
  • Title: Problems of Our Time: Lecture II
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    • about twenty years of age he feels shame at the idea of
    • life. Only when the feeling of this fact fills our inner being
    • feeling had permeated men that their doings in the day were in
    • with my Angel, while I slept.” Men must turn to feelings
    • instincts. From such feelings will arise that which will
    • the Angeloi, they may rise in their feelings to the
    • feel that the economic life was the “only reality”
    • altered their ideas somewhat, but not their feelings. You hear
    • same time we build in our souls the means of acquiring feelings
    • feel no concern in the wider interests of mankind. That can
    • thus acquired an impulse which was enough to lead them to feel
    • feelings which can raise us to the Archai! How few develop an
  • Title: Problems of Our Time: Lecture III
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    • feeling and willing, when they fall apart, just as they become
    • power. It is in this sense that we must understand the feeling
    • feeling, everyone could realize that a great, important and
    • feel what I am saying as a self-evident fact, but attention
    • spiritual movement, I feel it a duty — a necessity
    • stream through mankind. I know many people still feel offended
  • Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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    • their problem in all their thinking, feeling and willing, on
    • course of years, various things have eaten into the feelings of
    • the proletariat” if we have a feeling of the torrent
    • cleavage between the thinking, feeling, willing and actions of
    • have feelings concerning them, but to think and feel
    • feelings, speaking as man to man, will know what a spiritual
    • one can share their social feelings and attitude: not where
    • of regulations. Unless we have a clear, adequate feeling of how
    • originates in the depths of socialist feeling, but it shows
    • when he feels there is something repellent about democracy. And
    • Marx which has sunk deeply into their feelings: “It is an
    • these words we can sum tap what men must think and say and feel



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