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  • Title: Memória e Amor
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    • before the first Goetheanum, the building to which he had given
    • destroyed by fire. In this lecture he speaks of the heritage brought
    • Ocorre o mesmo com o pensamento. Em essência, o pensamento certamente não é um processo cerebral, mas sem o suporte do cérebro ele não poderia ter seu curso terrestre. À luz dessa comparação, obtém-se uma concepção correta da espiritualidade, bem como das limitações físicas do pensamento humano. Em suma, meus queridos amigos, aqui na vida terrena não há nada no homem que não dependa do corpo como sustento. Carregamos nossos órgãos dentro do corpo - pulmão, coração, cérebro e assim por diante. Com saúde normal, não temos percepção consciente de nossos órgãos internos. Nós os percebemos apenas quando doentes, e ainda assim de maneira muito imperfeita. Nunca podemos afirmar que possuímos conhecimento de um órgão por lhe termos olhado diretamente, a menos que estejamos estudando anatomia – mas aí não estamos estudando um órgão vivo. Nunca podemos dizer que temos a mesma visão de um órgão interno que temos de um objeto externo. É característico da vida terrena não conhecermos o interior de nosso corpo por meio da consciência comum. Ainda menos um homem conhece do que ele geralmente considera de maior valor para sua existência corporal – o interior de sua cabeça. Pois quando ele começa a saber alguma coisa a seu respeito, via de regra, o conhecimento se mostra deveras desagradável – dor de cabeça e tudo o que a acompanha.
  • Title: Evil and Spiritual Science
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    • First
    • far back into human development; but first we would like to
    • see what must often be raised here, as the first step on the
    • full experiences of the soul. What is here set out as the first
    • embed itself into the cosmic order) to unite firstly with that
    • East, who lived in the first half of the seventeenth century,
    • us, as was said, in the first half of the seventeenth century,
    • first of all, into which in truth not only evil but also
    • But that would contradict the omnipotence of God: first
    • him, as he said — we must first of all become accustomed
    • and imperfection with the very first steps that one takes
    • Tries first of all to drive out the spirit,
  • Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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    • of his being, the physical body, constitutes the first member. As a
    • first of all, they must deviate their attention completely away from
    • of man is the astral body. At first, it should be studied more from
    • in the child. From the first to the seventh year the physical body unfolds;
    • From the first to the seventh year the child needs visible, perceptible
  • Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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    • The first world is the physical
    • The first thing which we
    • clairvoyant, we first live in the astral world and perceive what has
    • mass of phenomena. What they first perceive, is so different from what
    • they were used to seeing, that they must first grow accustomed to the
    • the last moment of life backwards. Here in the physical world first
    • world we first see the chicken and then the egg.
    • of a thought. For example, we first have in our soul the thought: “This
    • forms. At first these will be transient realities surging up and down,
    • world dumb? Indeed, at first it is dumb for the clairvoyant. The astral
  • Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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    • in other pictures with flames of fire. In fact, the soul suffers a burning
    • to see, he at first simply perceives through his eyes. Gradually spiritual
  • Title: Popular Occultism: Lecture 4: The Devachanic World
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    • in Devachan as a positive. Everything consisted of firm, mineral substances,
    • a vacuum, existing in the first region of Devachan. This constitutes,
    • as it were, the firm foundation of Devachan: the continent of Devachan.
    • he becomes a degree less selfish. The first region of Devachan is the
  • Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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    • all his incarnations. When man incarnated for the first time — at present,
    • his astral body. First you must live through his whole past life backwards,
    • During the first months after conception,
  • Title: Popular Occultism: Lecture 6: Man's Return to a New Earthly Life
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    • earthly life. After death there arises first of all the picture-tableau
    • the first two regions, he reaches the third region, the atmospheric
  • Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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    • an acquisition of later incarnations. Everything in life must first
  • Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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    • of the sinking Atlantis. It was at this moment that the rainbow first
  • Title: Popular Occultism: Lecture 9: Lemurian Development
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    • are the first representatives of real men with bodies permeated by souls.
    • Let us first consider the structure of the Lemurian continent and the
    • which plays a very great role to-day was then in its very first beginnings.
    • was when he first used his body for the purpose of perception. The human
    • the first original source, from which everything descends. And man is
    • the first-born of creation. He has thrown out animals, plants and minerals;
  • Title: Popular Occultism: Lecture 10: Paths of Occult Training
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    • the planets after which they are named. The first incarnation of our earth
    • Mercury" are the designations for the first and second half of the earth's
    • regard to the first, the loneliness of a few minutes each day is meant,
    • soul. At first there will be an inner feeling of emptiness and sadness; but
    • development must first be below and feel that they are there below.
  • Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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    • civilization and was first grasped by Aristotle. In Aristotle, however, this only sounds a first
    • a particular culture, or the first hints of it, was being prepared alongside that which lived on
    • Eastern culture — the time in which the 'I' is first experienced, but dimly — and the
    • how this 'I' is experienced in the most manifold metamorphoses. First of all in that dim, dawning
    • like wildfire that a World Fellowship must arise to provide the material means for the spiritual
    • 1920, during the first course of the School of Anthroposophy at the
    • succeeds in this at the first attempt; and it is not so rare that the idea degenerates
    • "Just as philosophy strives for the first foundation of things, and art
    • close of the first course of the Anthroposophical School, in
    • (First Edition) Dornach, 1928, page 118. Return
    • (First and Second Introduction into the Doctrine of Knowledge and an Attempt at a New
    • (GA 322) — eight lectures given during the first course
    • 18. In the third week of the first course (of the School of Spiritual
    • 19. The first Goetheanum building, begun in 1913, was already put into use
    • not yet finished. On New Year's Eve 1922–3 it was destroyed by fire. Return
    • 21. The first anthroposophical course of the Free School for Spiritual
  • Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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    • it touches the social question, in the first part of my
    • first, the French colonization in the eighteenth century, was a political act and bore no fruit.
    • The first kind of beings are beings that have a
    • So, while the first kind of beings had an affinity
    • the first type prevent die emergence of an economic life that stands as an independent entity
    • The first type of these beings prevents the human
  • Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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    • culture when one considers at first that all three branches of human experience — the
    • world evolution. This is why the concept of one's will and testament first arose in Rome —
    • towards the East (see diagram). But we will first look at something that goes out from ancient
    • find logical dialectics as the first part of his philosophy. His philosophy of nature is merely a
    • more of God than the fairy tale of a generalized, completely abstract, cosmic first cause.
    • if it enters at first through such coquettish spirits as Rabindranath Tagore or others. The point
    • 10. In the first
  • Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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    • way. I have shown this in my first Mystery Drama
    • remain within firm contours. He did not go off into wild fantasy or ecstasies. He gave himself a
    • further, there is something quite definite that must first be realized. People have to see what
    • the first part of which was published in 1918. Return
  • Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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    • is the special way in which, in the first half of the twentieth century,
    • the first half of the nineteenth century, we are presented with ingenious elaborations of the
    • he is fit and capable one has to take account of the following. One must realize that the first
    • etheric body is developed, the human being must first of all be recognized. What has to be
    • The first thing is to steer towards a real
    • It was first of all necessary to show how, on a
    • first place, our lecture course this autumn has been striving towards. And even if this is only
  • Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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    • occurrence of the Mystery of Golgotha. The Mystery of Golgotha is to be understood in the first
    • that, in its reality, in its essence, the Mystery of Golgotha was grasped at first only by those
    • Thus the Mystery of Golgotha was understood first
    • Thus the first understanding of the Mystery of Golgotha
    • civilization, nourished at first by Rome, took shape primarily in the sign of the intellectual,
    • States. But the first great Empire
    • beings such as these who were the first ones able to speak about the Mystery of Golgotha. One can
    • the original understanding of Christ. The first understanding occurred in Gnosis with the remains
    • times of the Middle Ages. The authority-principle prevailed and now, for the first time, a
    • the modern age arose. And we see this mutual interlocking particularly in the first half of the
    • is the challenge to stand firm on the ground that would give birth to the new life of the spirit.
  • Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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    • the Christ-experience of the first half of the twentieth century will come in an unexpected way.
    • inherited from parents, grandparents and so on. The first thing people ask about a child nowadays
    • essentially an inheritance from the first, second, third and fourth conditions. What he bears as
    • will have first to transform itself into other conditions.'
    • be developed which will direct mankind towards the new manifestation of the Christ in the first
  • Title: Talk To Young People:
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    • observed it in its first misty light, when the youth of the 1870s
    • we need from young persons is first and foremost the will to try to
    • warmly what is alive in the young today. We tried first of all
    • anthroposophy is not given first place but is rather something
    • Michael impulse will be achieved! Without fire, it cannot be
  • Title: "Heaven and Earth will pass away but my words will not pass away"
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    • Trinity Sunday, which is the first Sunday after Pentacost.
    • the evolution of the earth, we say: The first, second, third and fourth
    • the post-Atlantean period. The three first earth periods were, in a
    • the first half again represents a repetition, and the second a
    • active development. Hence, we find that the first three cultural
    • confirm ourselves in those feelings and perceptions that we can make
  • Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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    • problems, the existence of which we hardly guessed before, first
    • Golgotha lies approximately at the conclusion of the first third of
    • as their task the first incorporation of the secrets of the Mystery
    • regard to the Mystery of Golgotha. The first is what took place as
    • continued in a certain current throughout the whole of the first
    • Augustine first accepts all the elements of the old withered
    • — and already in the first chapters you will
    • and in the first place there flows into them what we have now
    • way. My dear friends, let us consider first the Italian peninsula,
  • Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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    • first instance through the physical body, through the senses, the
    • consequences for our human life of these facts. Let us first examine
  • Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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    • in the first place a great difficulty which has sprung from the
    • planet from the sun took place; that it proceeded for the first time
    • first a process of knowledge. It begins with an intellectual process,
    • only the first most imperfect steps have been taken, you will not
    • ever with what is firmly enclosed by the walls and with what can only
    • consul. That was the first thing.
    • Augustus was the first stage. (see the
  • Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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    • the human being drawn schematically, we should first be concerned
    • firmly established in us through our brain and rests within us as
    • the entire reality of which man must first of all accept in himself,
    • of the earth. Only through first feeling ourselves to be identified
    • twofold nature lies concealed. In the first place, the connection of
    • of nothing but that down below where the fire of the lower desires
    • burns. This fire of the lower instincts then shoots upwards, and now
    • For let us suppose that a second man meets the first man, a second
    • first man the world concept held by the second, and the first allows
    • two very important rules. The first is that we must possess the
    • leave out the first part, he would make a strong impression. It is
  • Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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    • unless you first come to understand where these proofs originate. For
    • first he would have to adapt himself to the new conditions. Thus it
    • Moon-existence) and Space (during the Earth-existence) first entered
    • in which the Old Moon separated from the Sun. Then for the first time
    • to Earth, we have for the first time, through this macrocosmic
    • Sun-existence. Although the first rudiments of our sense-organs had
    • sense-organs were first opened by the separation of the Sun and the
    • anything. With this development of the senses develops for the first
    • therefore spoke of the first world through which he lives as the
    • sun's must first come in from outside, must harness sense-perceptions
    • ... how this is born out of the macrocosm, then for the first time
    • in the first line we are shown at once that we are concerned with
    • the possession-relation into what has first arisen in space and time.
  • Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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    • stressed that the first rudiments of the sense-organs were present in
    • The first thing, however, which is
    • with what we can call physical operations. On Old Saturn the first
    • world that we first build up our soul process, insofar as the process
    • It is interesting that in the first
    • in the first place thoroughly work ourselves out of our dependence on
    • body and calls forth movements, inner movements there, at first only
  • Title: World Downfall and Resurrection
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    • which shines over from the first centuries of Christendom
    • thought and idea in those first centuries of Christendom was
    • mode of thinking of the first centuries of Christen' dom.
    • the first verses of the Gospel of St John in the form in which
    • they are commonly rendered. If we read the first verses of this
    • subsequent centuries. Think of the first verses of the Gospel
    • try to understand the attitude of men living in the first
    • first three sections of the great work of John Scotus Erigena,
    • and the return to the Godhead at rest. The first three
    • Christian only when we reach the fourth. The first three
    • Fathers of the first centuries of Christendom. Their
    • in the first centuries of Christendom there was added to this
    • namely the Nature Spirits. The minds of men during the first
    • was for the upholding of the teaching contained in the first
    • created by the human intellect is Affirmative Theology, but
    • Affirmative Theology does not penetrate into those regions
    • the ideas and mental outlook of those who lived in the first
    • difficult to realise that in the first centuries of Christendom
    • downfall of the world conceived by the first Christians has
    • that is described in the first three sections of the work has
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  • Title: Lecture: Philosophy and Anthroposophy
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    • A First Edition publication from 1929.
    • A First Edition publication from 1929. An article from the
    • world, first develops in the soul faculties not yet evident in ordinary
    • first advancing beyond them. We must seek access to both methods of
    • the first obstacle against which we strike in our effort to attain
    • first thinker to be considered in this sense is, in fact, Thales.
    • with that personality who appears as the very first philosopher in the
    • essential characteristic of the philosopher, manifested for the first time
    • And since this may be said for the first time of Aristotle, it is not
    • but he was regarded most especially in the first Christian period and
    • thirteenth century) to concern themselves with Aristotle. The first
    • this extremity. Upon the one side they adhered firmly to the truth of
    • as essence of the form, is conceived by the Scholastics, firstly as
    • we have first carefully prepared. It is necessary that we should have the
    • we are required in the first place to work our way through lengthy
    • easier than to construct a firm foundation in the sphere of thought. But
    • been attained. In the first place, man would have achieved an inwardly
    • matter, however grotesque this may seem at first sight. For the sake of a
    • subsequently confirming an effort of pure thought conceived in advance of
    • follows that they must first have become united with that
    • Maximum number of matches per file exceeded.
  • Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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    • Speaking to the teachers at the first Waldorf school in Stuttgart, Steiner
    • comprehend. On the contrary it will infuriate them. We can first speak to
    • educational principles, upon this or that which might be affirmed, such as
    • first course, and then later in the teachers' conferences, concerning the
    • first class. Now our teaching will be bad every time, will never have
    • fulfilled its purpose, if after working for a year with this first class we
    • for the teaching of a first class, a second and third class, etc., so that
    • again, say from the eighth to the first class. Yes, now it might be
    • you have the good fortune to begin again with the first class, you will
    • better than it was the first time; the effect will simply be a different
  • Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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    • Speaking to the teachers at the first Waldorf school in Stuttgart, Steiner
    • first as bodily forces shaping the head and then from the seventh year
    • collaborates in the shaping of the human being. At first it helps form the
    • fires of purgatory. Not, certainly, by removing their contemplation of it;
    • I first described, whose outer expression is the change of teeth, and in
    • is rising up out of man, what must first be transformed to become human.
    • first in himself, finding visibility in the seventh year with the change of
    • first is missing; for the second a guiding, pointing hand; for the third
  • Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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    • Speaking to the teachers at the first Waldorf school in Stuttgart, Steiner
    • distinguish three very distinctly different inner activities. Firstly
    • organism first of all — and our ear nerves are organised
    • first talk. You can do this very well if you feel it. Through the fact that
    • of speech that comes to life first within man. Indeed, the element of sound
    • and butter, it is in the first place a conscious process; but what happens
  • Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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    • Speaking to the teachers at the first Waldorf school in Stuttgart, Steiner
    • astrality, the ego being of man; and turning our attention to the first
    • be kept too much outside. If it settles down too firmly in the human
    • first of all the ether body from the astral body — when
    • that the ether body and the astral body are less firmly bound to each other
    • manner. First of all this fertilization works on the rest of the organism
    • will have to set this side by side with what was said in the first and the
  • Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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    • Speaking to the teachers at the first Waldorf school in Stuttgart, Steiner
    • know, the first of the capacities that leads man into supersensible realms
    • of teeth to puberty, and from puberty till about the twenty-first year. If
    • organisation during the first seven years of his life, become, as it were,
    • the source of youthful ideals between the fourteenth and the twenty-first
    • considerable difference in this respect in the first, second and third
    • the twenty-first year. The will working in us up till the seventh year
    • have the earth's interior in the first period of life; encircling air in
    • twenty-first year. Not until the age of twenty-one does man tear himself
  • Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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    • These two lectures are a First Edition English translation of lectures given
    • possible for the first time to speak about a subject which had not been
    • is usually such that first facts of the Akashic Chronicle are made known,
    • developed slowly at first. Outwardly it showed no particularly outstanding
    • even if at first more or less incomprehensible to those around him. The
    • there is at first more the speech of the Bethlehemite Jesus. There appeared
  • Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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    • These two lectures are a First Edition English translation of lectures given
    • qualities, but at first not with those qualities which would have led man
    • especially in the first two periods of human life; the qualities which,
    • developed first. It is tangible to prove from external history that
    • preconditions. If we observe the plant in its growth, we see first the
    • From the first
  • Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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    • aftermath of the First World War and the 'flu pandemic'
    • On the earth we first of
    • Of the plants the dead do not see in the first place the forms we see
    • one thinker is accorded the same weight as the other. On first reading
  • Title: Raphael's Mission in the Light of the Science of the Spirit
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    • individualities, of whom one had at first assumed, they light
    • with his first teacher,
    • entered the city? First of all, by their conduct the inhabitants
    • spiritual fire, so to speak, though of a quite different kind
    • evolved first, ascending as far as the human being. However,
    • What precedes this time? We see, first of all, the centuries in
    • Christian fire could have held sway in Raphael. Nevertheless,
    • and completeness — if Christian fire had been altogether
    • if one is imbued with Savonarola's fire, borne along by the
    • feelings must first have arisen in the soul. Even so, what has
    • that fire with it into physical existence that we perceive at
    • work in Savonarola. If we see Raphael as bringing this fire
    • fire does not meet us as a consuming fire, destructive of
    • life, he could have spoken with the same fire as Savonarola.
    • the Christian fire that later manifests as
    • that revealed the Greek spirit. The centuries of the first
    • Raphael, in the first few pages where, in casting a glance at
    • Fundamentally, the works of Raphael first embarked on their
    • future times. Confirmation of this will be what Raphael will
  • Title: Leonardo's Spiritual Stature: Lecture
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    • graphically conjures before us for the first time an expression
    • first place. Since he showed talent in drawing early on, he was
    • Leonardo would first of all let the idea arise of whatever he
    • Among the more significant pictures in his first Florentine
    • in this work of Leonardo on painting. And it confirms the
    • which one can believe that it will confirm itself still
    • Human beings directed their attention first of all to the sense
    • Humanity had first to become mature for this. The centuries
    • us now look at him as an artist in the first place. Art had
    • facial features express indeed in the first place something of
  • Title: Fairy Tales: in the light of Spiritual Investigation
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    • as a child in the first years of life, whether in our middle
    • little to do with each other in the first instance, and
    • constitutionally infirm. This is an altogether real
    • she becomes queen one day, she is to grant him the first
    • every age, from their first to their last breath. It need not
    • encountering the giants, he first entered into a
    • human soul against the forces of Nature — first
  • Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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    • firmament.
    • materials, are first collected, and from these the attempt is
    • millennia. The first millennium for him is the Greek
    • life. And finally, at the end of the first thousand years
    • second millennium, the first Christian millennium. The Roman
    • Thus, with Herman Grimm, one is first conducted into the
    • scholarly enough. But Herman Grimm states on the very first
    • Grimm's first period.
    • the physical plane. The first of these novellas, “The
    • gradually becoming infirm. It is entirely characteristic of his
  • Title: Imperialism: Lecture 1
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    • in a way to be as effective as possible. Today I would like, at first
    • to judge. We have experienced how at first in various parts of Europe
    • sufficient to study this first phase of imperialism only in the last,
    • That was the first form in which
    • The first imperialism is
    • they are symbols. The first phase was characterized by realities, the
    • During the first imperialism, when all was
    • representatives. And that had to be continually confirmed, for of
    • to the times of the first imperialism, many elements of which are
    • manner in which Islam spread, however, corresponded to the first
    • And something also remained of the first
    • first phase of imperialism. It was not so much a question of what was
    • The first imperialism had
    • during the first imperialism the kings, in the second imperialism the
    • Whereas in the first phase the
    • which has nothing of the old in it, can find room. The old must first
  • Title: Imperialism: Lecture 2
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    • beings amongst the visible people on earth. First must come the age
    • and beneath its surface something else appears [blue]. When the first
    • the first stage of imperialism when the god walked around in human
    • firstly according to religion, whereas in the lodges the religions
    • Tories were in opposition. What kind of names were they? In the first
    • first in the English- speaking world, then in the rest of the world,
  • Title: Imperialism: Lecture 3
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    • imperialism of the first human societies, of which I spoke yesterday,
    • during the first phase of imperialism here in the physical world the
    • was when it first occurred to people that a possibility for
    • can hardly be considered as existing during the first stage. And the
    • everything can be affirmed. Nevertheless, previous stages are always
    • platitudes in a manner that only had meaning for the first stage. In
    • the first stage it was really the case that the ruler's will was
    • respects the Catholic Church harks back to the first stage. It
    • contains something like a sham or a shadow of the first stage of
    • very first imperialism.
    • strong that the Catholic Church is a relic of the first stage of
    • framework of the first imperialism.
    • development. Whereas during the oldest, the first stage the Church
    • that was attributed to the Church in the first stage. Thus the
    • boundaries which exist as the result of the war [First World War
    • here kindle a fire in the hearts of those who belong to the
    • now he has received confirmation of his suspicion. He turned to an
    • tell you today, first of all to all of you, but especially to those
  • Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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    • Here is a First Edition English translation of a series of seven
    • you to take up this first lecture.
    • of the plant was first developed by Goethe in his idea of
    • found in the inorganic. One doesn't nail oneself firmly on to a
    • imagery. Let's hold on to this firmly: outwardly there's the
  • Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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    • theme in question today, specifically the very first of
    • total dynamic of his being in the course of his first year of
    • of sight, one could call it, in a dualistic way. First being
    • organism which is only achieved in the course of the first
    • arrived at firstly through imaginative observation. Therefore,
  • Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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    • It doesn't matter that Hegel, who belonged to the first third
    • Nicaea. It places us completely back in the first three post
  • Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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    • and results as based on research by people who first need to be
    • case this doesn't make it unnecessary that at least the first
    • — if one focuses on the first important transformation
    • organism, works also in the formation of the brain in the first
    • latently in the first seven years in the physical organism,
    • of the first developmental phase, where the soul-spiritual was
    • thinking, which first needs to be experienced through others,
    • to be applied, it will still affirm that the child enters more
    • you must first examine what the child has actually done because
  • Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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    • where it was first misunderstood in the worst possible way. I
    • misconceptions lies what we first have to strive for
    • was first published, it took place in the middle of the European
    • other thing you could come across would be that at first those,
    • With the first appearance of my
    • attractive, but it should first be asked how we can enhance the
    • first of all, out of this thinking the economic life could not
    • first become independent of human thinking, developed
    • through events and actions. Conditions first need to be
    • see, it first has to be explained what is meant by such things.
  • Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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    • Here is a First Edition English translation of a series of seven
    • start. Those people who first entered into the Anthroposophical
    • firstly finds perceptions possible through the senses of his
    • acknowledged in the first Christian centuries. We then see how
    • development; all of that must first be searched for and
  • Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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    • Here is a First Edition English translation of a series of seven
    • language here. I arrived at the first two steps, Gratitude and
    • the German language; I had spoken in the first hour from 10 to
    • first examine the process of consciousness in order to come to
    • linguistics, move towards having a deep need to first
    • undergo essential psychological processes first, to experience
    • must first make this experience lively if you want to
    • linguistics that one first lives into what actually has to
    • firmly connected with it; here also, as not in High German, the
    • linguistics — firstly the sober, pure object is to be
    • scientific character which assumes that first of all one must
  • Title: First Class, Vol. I: Lesson 1
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    • Lectures to the First Class, part 1
    • outset of the First World War made it's continuance impossible. However,
    • alt="The First Goetheanum" align="center" border="0"
    • The First Goetheanum
    • first and foremost thing to be observed in this School must of
    • First of all, I would like to present to your hearts and to
    • and sternness: We must first make ourselves truly human, warm
    • greatness and the sublimity of nature is, at first, spiritual
    • know that the first thing to come from the darkness that must
    • as spirituality. This is veiled at first in darkness for human
    • the Spirit-Messenger, who appears at first to be similar to the
    • seriousness, we should be aware of how at first softly, most
    • the first beast, the crooked back,
    • the first beast, the crooked back,
    • course say that. We must first comprehend the nature and the
    • Guardian of the Threshold characterizes the first beast, which
    • abyss if we fail to acquire courage, fire and creative
    • with inner heartfelt fire, and when we have the courage
    • friends, by means of this first introductory lesson, with which
    • the first beast, the crooked back,
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  • Title: First Class, Vol. I: Lesson 2
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    • The First Goetheanum
    • being. And we want to first develop this sensation before
    • first sensation should make us aware of how the human being, in
    • constitutes the first stage of self-knowledge. Self-knowledge
    • Behold the first beast, the crooked back
    • knowledge is not present at first in the soul, but cowardice
    • life. Inner enthusiasm, inner fire which becomes a burning
    • must find the courage and the fire to bring activity to our
    • from real knowledge, firstly in our thinking. Normal human
    • thinking is reflected in the thought-phantom of the first
    • after the first third of the fourth century had passed. And now
    • first beast is the reflection of our will. The will does not
    • of will - but also deep in the unconscious. The first beast
    • first beast's bony spirit:
    • first beast is surely capable of revealing in a mirror-image
    • first beast's bony spirit:
    • first stanza of this mantram is written on the blackboard:]
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  • Title: First Class, Vol. I: Lesson 3
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    • Lectures to the First Class, part 1
    • outset of the First World War made it's continuance impossible. However,
    • alt="The First Goetheanum" align="center" border="0"
    • The First Goetheanum
    • those who, at first, only experience the transformation in
    • stands to a certain extent on firm ground, for this process has
    • birth and death. Wherever he doesn't have this firm ground, he
    • outward experience. He stands on firm ground because he says to
    • threshold of the spiritual world. That is the very first
    • we have already seen, only darkness streams at first from this
    • That is the first experience of the spiritual world, that
    • semblance and reality is problematic at first. That is
    • illusion. Therefore the first thing one must learn in order to
    • is quite different in the spiritual world. You must first grow
    • the first beast, the crooked back
    • The first beast's bony spirit:
    • grasp this threefold element within us, that we firmly direct
    • point the first lessons of this class also become practical in
    • first verse, beginning with the last words, is written on the
    • we have the first mantric verse which can give us the strength
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  • Title: First Class, Vol. I: Lesson 4
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    • outset of the First World War made it's continuance impossible. However,
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    • The First Goetheanum
    • with the Guardian of the Threshold is the first thing one
    • enthusiasm, all its inner warmth, all its inner fire. You must
    • to all your enthusiasm, all your warmth, all your inner fire,
    • For they do not separate on their own. At first when we think
    • That is why when I gave the first lesson I said that it is the
    • must first live and weave wordlessly in the soul before it can
    • first verse had a trochaic rhythm, the second an iambic rhythm
    • souls. So we learned the first verse, which is related to
    • First, we developed the appropriate feelings in respect to the
    • first beast's bony spirit:
    • corresponding verses [about the third, second and first beasts]
    • first glance there seems to be little difference between
    • depths ...], next to the third beast. At first we can not free
    • when we approach the first beast, which wants to hinder us from
    • first beast's bony spirit:
    • comforter and grace-giving as opposed to what the first beast
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  • Title: First Class, Vol. I: Lesson 5
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    • outset of the First World War made it's continuance impossible. However,
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    • The First Goetheanum
    • through our senses, but which at first indicate no relationship
    • powerless. Our thoughts are at first things we own which allow
    • sun's first light of dawn you yourself should shine down on the
    • temptingly. And we first realize that there is something
  • Title: First Class, Vol. I: Lesson 6
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    • outset of the First World War made it's continuance impossible. However,
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    • The First Goetheanum
    • become conscious of his true relation to the world, he first
    • may not simply continue to see things as first glances provide;
    • they were cautioned: Trust the Fire, trust the Air, also trust
    • Here we have the first descent, climbing downward to the
    • Must give way to spirit-fire.
    • fire.
    • the person striding by: first the inner feeling of fear of
    • of stone by engendering vitalizing fire in the soul.
    • Must give way to spirit-fire.
    • first part of the mantra is written:]
    • Luciferic temptation in the form of helplessness. First
    • that flies into the flame greedy for the fire, for the light.
    • without having first developed a god-given, spirit-given will
    • speak. Therefore, in the first lessons I mentioned how the
  • Title: First Class, Vol. I: Lesson 7
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    • outset of the First World War made it's continuance impossible. However,
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    • The First Goetheanum
    • First if all, this School represents the impulse of the
    • objective truth. Among the first duties of an esoteric student
    • which is the first experience towards the attainment of real
    • the human being is at first unconsciously asleep. Under normal
    • That is the first powerful impression of true knowledge, my
    • can take the first step beyond the threshold.
    • thinking to be concentrated in the head, here [in the first
    • yourselves for the first time: I want to take the Guardian of
    • Oh, I didn't take the words seriously enough the first time; I
    • first admonition, which you give to yourself, is earnest. The
    • will return to the first admonition - as we will also do now -
  • Title: First Class, Vol. I: Lesson 8
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    • outset of the First World War made it's continuance impossible. However,
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    • The First Goetheanum
    • that many anthroposophical friends are here for the first time
    • stamp made, first of all because, although very abstract, a
    • used, the agreement of the Vorstand at the Goetheanum is first
    • step after the fourth, not the seventh step after the first; we
    • listening at first - by speaking the mantric formula which
    • points to what has resounded throughout the ages, first from
    • first the sun and moon, but also the planets which belong to
    • acts in our bodies - earth, water, fire, air - through them the
    • first.
    • order to see in the light the origin of our own being. At first
    • had pressed them into each other. [Around the first drawing an
    • the physical world. When one looks at man, one sees at first
    • first in darkness - the true thinking which glows through
    • [The first verse is written on the blackboard:]
    • here [in the first verse] must be: “behind thinking's
    • harmonically interwoven with the first.
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  • Title: First Class, Vol. I: Lesson 9
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    • outset of the First World War made it's continuance impossible. However,
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    • The First Goetheanum
    • First - without taking notes - let us be reminded of the
    • Firstly, we humans should in later life be more like we were to
    • remember back to this first stage of infancy, and therefore
    • When you begin to notice it, then you will first feel
    • Thus, we let the first stage of this inner experience work in
    • for the first time you know what thought is. Before you didn't
    • into fire. For in ordinary life thought appears to you in its
    • How the fire-powers are your helpers in being.
    • Fire
    • first mantra sentence “support” is underlined.]
    • in the fire, we have not only nurturer, but also helpers,
    • we will note that once the first part of the exercise is
    • [Alongside the first eight lines of the mantra is written:]
    • earth-powers in water, air, fire, earth, that by sending our
    • How the fire-powers are your
    • Fire
  • Title: First Class, Vol. II: Lesson 10
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    • outset of the First World War made it's continuance impossible. However,
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    • The First Goetheanum
    • picture of the first stage of esoteric
    • the imaginations from the other side [arrows]. At first we live
    • [The first
    • spiritual depths is how you hear the lines of the first verse.
    • experience in the meditation: first listen, then bring feeling;
    • meditation in dialog in which you always objectify the first
    • part of the verse is arranged in connection with the first
    • If, firstly,
    • speech of the heart, we must correctly feel how, firstly,
    • as I have described, then when the first line resounds, our
    • life when the etheric body was first formed.
    • given here without first asking permission. Only with
  • Title: First Class, Vol. II: Lesson 11
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    • outset of the First World War made it's continuance impossible. However,
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    • The First Goetheanum
    • is sufficient to say that the First Class has lost a truly
    • At first man speaks the I through his thoughts into his
    • the beings of the higher hierarchies themselves, at first
    • [The first verse is written on the blackboard.]
    • That is the first dialog with the cosmos and with the
    • must be conscious of this. Just as we hear in the first verse
    • appears. The temple, which I only sensed at first, becomes
    • dome is sensed after the first verse; see the temple around
    • within the temple, accomplished by the first, second and
    • Steiner on the construction of the first Goetheanum, where she along with
  • Title: First Class, Vol. II: Lesson 12
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    • outset of the First World War made it's continuance impossible. However,
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    • The First Goetheanum
    • First let us recite the verse which reminds us of what comes from the cosmos
    • at first by means of healthy human understanding – then
    • which are spoken quietly from the soul. The first mantras in
    • it hears three sounds. The first sound comes from the distant
    • First we had “Behold your senses' shining radiance.” This
    • That is third. First we should see the radiance of the senses, then
    • first lines: “Listen to the field of thinking”.
    • [The first mantra is written on the blackboard.
    • The word “thinking” in the first line is underlined
    • the first from the hierarchy of the
    • from higher hierarchies. Whereas there [indicates the first
    • say “I” to ourselves we are confirming that we are
    • [Mantra II is written on the blackboard. In the first line
    • The first resounds from the ranks of the
    • thinking, which we would think if we did not first evoke the
  • Title: First Class, Vol. II: Lesson 13
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    • outset of the First World War made it's continuance impossible. However,
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    • The First Goetheanum
    • First of all we shall speak the imperative words from
    • You feel it firm in spirit.
    • first cosmic space speaks, the universe itself resounds to
    • Let us take first where the will is most evident in
    • understood at first. Because the profound sense in which it
    • consciousness offers us at first is maya, the great illusion.
    • of the First Hierarchy. However, with normal consciousness,
    • That is the first. The second leads us more into the
    • Cherubim it weaves itself into humanity and at first resounds
    • First speaks what originates in the universal distance:
    • first hierarchy:
    • that in the first part of the mantra.
    • expresses the first Hierarchy's revelation in a beautiful
    • man and the first Hierarchy in the field of will:
    • first arrive at the threshold where the Guardian stands, and
    • Know first the earnest Guardian,
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  • Title: First Class, Vol. II: Lesson 14
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    • outset of the First World War made it's continuance impossible. However,
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    • The First Goetheanum
    • knowledge, he comes to an abyss, which at first seems bottomless.
    • impure willing, feeling and thinking — that they first
    • to us, how the hierarchies speak to us, how at first everything
    • dangers await him, dangers which appear at first to be slight
    • normal human understanding, first in knowledge and also through
    • is not air; where there is air there is not water. Only fire
    • The moment we leave the physical body — also with the first
    • we are in earth, water, fire, air. We can no longer distinguish
    • and fire in the right frame of mind.
    • the four elements: in earth, water, air, fire.
    • experience of dissolving into earth, water, air and fire,
    • fire, air. When you return to the physical world you must
    • great [first] World War.
    • beckons. You look at his face. At first he calls out to you,
    • again all three answers in order to freely choose the first
    • [The first part of the mantra is
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  • Title: First Class, Vol. II: Lesson 15
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    • outset of the First World War made it's continuance impossible. However,
    • alt="The First Goetheanum" align="center" border="0"
    • The First Goetheanum
    • You feel it firm in spirit.
    • first as the blackest darkness. It stands like a wall before
    • The first being we encounter stands at this abyss.
    • that we may not enter immaturely. He is the first spiritual
    • speaks the first words to us if we wish to take
    • of the Threshold who first admonishes us to look back at our
    • the abyss into the realm which at first is dark to us.
    • our whole bodies when we are on it – the first, the
    • through the active fire in us, the Guardian of the Threshold
    • I will hammer it more firmly with the spirit's force.
    • Where is the fire's cleansing, that enflamed your I?
    • My I blazes in divine fire, as long as the spirit kindles
    • My I has its own fire, which flames purely through
    • how we will comport ourselves in respect to the earth's firm
    • I-bearing force of fire in us. And Christ answers in us to
    • world. We first learn to feel in the spiritual world before
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  • Title: First Class, Vol. II: Lesson 16
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    • outset of the First World War made it's continuance impossible. However,
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    • The First Goetheanum
    • You feel it firm in spirit.
    • esoteric situation in which we feel ourselves: first of all,
    • in imaginative thoughts.  At first these imaginative
    • The Guardian of the Threshold is the first
    • first night-bedecked, gradually becomes lighter. At first we
    • earth, water, air, fire — are different on the other
    • beyond it, first we feel — not yet see — how the
    • in us and gives us our inner configuration. And the first
    • What becomes of fire's purification, which
    • fire. But now the answer does not come from one hierarchy or
    • by the hierarchies — come from all sides: first
    • What becomes of the fire's purification,
    • What becomes of fire's purification, which
    • in our ear. And what were at first admonishing, earnest
    • [The first part of the new mantra is written on
    • You feel it firm in spirit.
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  • Title: First Class, Vol. II: Lesson 17
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    • outset of the First World War made it's continuance impossible. However,
    • alt="The First Goetheanum" align="center" border="0"
    • The First Goetheanum
    • which one must first attain for true knowledge of the
    • You feel it firm in spirit.
    • threshold at first feels himself to be within light, and
    • experiences the world in a new way in that he first hears what
    • What becomes of the fire's purification, which enkindled
    • first drawing],
    • first drawing],
    • This is the imagination which the Guardian first
    • [This first stanza of the mantra is written on the
    • beyond the rainbow, at first breathing in the cosmic bowl's
    • which at first was a dark, night-bedecked sphere, spreads out
    • listen. It is the first time in the course of situational
    • it taken over by the beings of the first hierarchy and made by
    • What is remarkable is this: first we were witnesses to a
    • beings of the first hierarchy begin to speak the cosmic words. At
    • first it seems as though we were only to be listeners to a
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  • Title: First Class, Vol. II: Lesson 18
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    • outset of the First World War made it's continuance impossible. However,
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    • The First Goetheanum
    • You feel it firm in spirit.
    • gaze to the highest spirits, the first hierarchy, who now turn
    • now. He spoke from out of the darkness. He spoke when we first
    • [The first part of the mantra is written on the
    • connection, first to their students, and through their students
    • first heard within the earthly sphere:
    • speech. On the first tablet, long before we arrived at the abyss
    • You feel it firm in spirit.
    • Recognize first the earnest Guardian,
    • You must first forcefully seize
  • Title: First Class, Vol. II: Lesson 19
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    • outset of the First World War made it's continuance impossible. However,
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    • The First Goetheanum
    • You feel it firm in spirit.
    • force, contain the path into spirit-land, first passing the
    • Guardian of the Threshold into what is at first a dark,
    • beings of the first hierarchy speak. And now we are able to
    • the choir of the first hierarchy resounds – the
    • Which blazes in the cosmic fire?
    • From the realm of the first hierarchy comes the answer:
    • Seraphic Fire-Forces flame;
    • enter the esoteric realm, we should first feel that the
    • first enter the realm of the Seraphim, Cherubim and
    • cosmic fire, which speaks the fire language in the flaming
    • fire, we experience the true “I am”.
    • the realm of the first hierarchy:
    • Which blazes in the cosmic fire?
    • Seraphic fire-forces flaming;
    • [The first part of the mantra is written on
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  • Title: First Class Lessons: Lesson XX (recapitulation)
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    • outset of the First World War made it's continuance impossible. However,
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    • alt="The First Goetheanum" align="center" border="0"
    • The First Goetheanum
    • given the first nineteen First Class Lessons (Volumes One and
    • for all those who are here for the first time it means
    • for the first time, the meaning of the School must be explained
    • the first time — if you receive the words spoken here as
    • You feel it firm in spirit.
    • the extent it lies in your karma. But the first step will be to
    • first step. Therefore, what Michael has to say to present-day
    • work for each individual. And the first thing is to understand
    • first, we must observe the surroundings that have been given
    • and radiance, then can you first say with complete intensity:
    • aware that the first being who confronts us stands where the
    • That is the Guardian of the Threshold's first admonishment, the
    • first admonition: to feel light as darkness, darkness as light,
    • is different if we first hear these words from sensory beings,
    • life in order to cross over the abyss. By at first beckoning us
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  • Title: First Class Lessons: Lesson XXI (recapitulation)
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    • alt="The First Goetheanum" align="center" border="0"
    • The First Goetheanum
    • members of the First Class, from stenographic notes not revised
    • First, however, let our souls again hear the words which
    • You feel it firm in spirit.
    • of being, which at first confronts the human soul as black,
    • being, comes from what appears at first as black, night-cloaked
    • But then he used words which at first are dismaying for the
    • by the Guardian by letting the first of the beasts, which
    • first beast — the true spiritual form of our willing,
    • Behold the first beast, the crooked back,
    • Behold the first beast, the crooked back,
    • own being which at first confronts us as the answer to the call
    • our feeling; about the first beast, which is interwoven with
    • must have first transfigured it. The corpse lies in the coffin.
    • The first beast's bony spirit:
    • first is “image”, the second “force” —
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  • Title: First Class Lessons: Lesson XXII (recapitulation)
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    • alt="The First Goetheanum" align="center" border="0"
    • The First Goetheanum
    • members of the First Class, from stenographic notes not revised
    • You feel it firm in spirit.
    • After he first showed us how we should stand in respect to our
    • lesson in this Michael-School — how we are first to delve
    • followed by an unstressed syllable. So, we have in the first
    • are placed above the first syllables of each line and then
    • to being. Here [the first syllable] we are below: here [the
    • are placed over the first two syllables of each line, and it
    • That we have entered in reality is expressed in that we first
    • alongside the process; in that we first arrive at the
    • first two syllables of each line on the blackboard and the
    • [“trochaic” is written alongside the first verse];
    • first not distinguishable according to its place, whereas in
    • You feel it firm in spirit.
  • Title: First Class Lessons: Lesson XXIII (recapitulation)
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    • outset of the First World War made it's continuance impossible. However,
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    • The First Goetheanum
    • You feel it firm in spirit.
    • darkness transform us into matter, but to stand firmly in our
    • warmth, the forces of heat, of fire wish to bring us, and that
    • around us the elements earth, water, air, fire are spread, and
    • How fire-powers are helpers in your existence.
    • the elements. At first the earth-element supports us in an
    • are fire-powers, now wholly at the moral level.
    • How fire-powers are helpers in your existence.
    • us to the elements earth, water, air, fire; here he points us
    • How fire-powers are helpers in your existence.
    • You feel it firm in spirit.
    • that can be confirmed — here where responsibility is felt
    • is present in the holy will of Michael. It may be confirmed by
    • the Michael-seal, which confirms that Michael-Power enters into
    • [first seal gesture]
    • Maximum number of matches per file exceeded.
  • Title: First Class Lessons: Lesson XXIV (recapitulation)
    Matching lines:
    • Lectures to the First Class, part 3
    • outset of the First World War made it's continuance impossible. However,
    • src="/Lectures/GA270/English/eLib2018c/images/goetheanum-first.jpg"
    • alt="The First Goetheanum" align="center" border="0"
    • The First Goetheanum
    • You feel it firm in spirit.
    • Then the Guardian of the Threshold raised us, first showing us,
    • first representative of Michael, for the real leader of this
    • warms our own Self. We cannot find the firm support-point in
    • realize that our thinking is at first animal-like. We must
    • our willing — first in the earth-element with thinking,
    • spiritual fire will come to us, which we need in order to
    • from the cold the opposite happens, the spiritual fire awakens,
    • It must give way to spirit-fire.
    • It must give way to spirit-fire.
    • first, we only retain the wonderful, all-embracing forms of the
    • alive. At first the forming of the world is apprehended in the
    • soul” will be rescued. Here [in the first verse]:
    • the mantras which are the first that we speak when we arrive in
    • before us with such firmness:
    • Maximum number of matches per file exceeded.
  • Title: First Class Lessons: Lesson XXV (recapitulation)
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    • Lectures to the First Class, part 3
    • outset of the First World War made it's continuance impossible. However,
    • src="/Lectures/GA270/English/eLib2018c/images/goetheanum-first.jpg"
    • alt="The First Goetheanum" align="center" border="0"
    • The First Goetheanum
    • You feel it firm in spirit.
    • being at first as a gloomy, night-cloaked darkness. The path
    • in the near future, we consider it first, so what we carry out
    • will, however, as it emerges from our being, remains at first
    • thought, all our thinking, is there as the first brightness
    • becoming fire-like. Fire, dark fire yes, but fire that we can
    • corporeality as beneficent fire. What brings the will to
    • existence is warmth, which is fire when our own will meets us
    • the threshold; our will becomes fire; our feeling becomes
    • light-enveloped fire.
    • universe's fire, which is the ur-force of the will. 
    • [Alongside the first sign on the blackboard is written:]
    • spirit, in that it contains thoughts. At first, though, this
    • I will read the lines as the appear to us at first when the
    • confirmed by his sign:
    • Maximum number of matches per file exceeded.
  • Title: First Class Lessons: Lesson XXVI (recapitulation)
    Matching lines:
    • Lectures to the First Class, part 3
    • outset of the First World War made it's continuance impossible. However,
    • src="/Lectures/GA270/English/eLib2018c/images/goetheanum-first.jpg"
    • alt="The First Goetheanum" align="center" border="0"
    • The First Goetheanum
    • esoteric school could not have been created without first
    • fall into unauthorized hands is the first requisite; but also,
    • the firm structure that this School must have. Therefore, these
    • spiritual world are given, and are confirmed by Michael's sign
    • is a rule so firmly inscribed in the cosmic order, that the
    • You feel it firm in spirit.
    • become lighter, at first most gently. You feel now the first
    • stands there in the region, in which we first were with all our
    • what seems at first, to the senses, to be black, night-cloaked
    • way that at first draws our attention to what this person is.
    • Therefore, the first words the Guardian of the Threshold speaks
    • human beings, the first words he speaks are:
    • first words we hear on the other side, as we look back at the
    • [The first mantra is written on the blackboard, together with a
    • his body lives at first in his half-existence. The human being
    • Maximum number of matches per file exceeded.
  • Title: The Social Question: Lecture I: The True Form of the Social Question
    Matching lines:
    • We present a First Edition, never before translated into English,
    • proletarian movement. It is to some extent the first of its
    • between birth and the first change of teeth. An enormous
    • was a purely scientific method, firmly established, which could
  • Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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    • We present a First Edition, never before translated into English,
    • must come into existence first — in as far as it must be
    • it is to work in a healthy way, three members. The first
    • capitalism — therefore, the first member of the social
    • individuals. Similar to the first system, the economic system
    • in the present and near future. The first member of the social
    • foundation of the first elementary origins chained by human
    • are to be created in this first social member. In the second
  • Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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    • We present a First Edition, never before translated into English,
    • world view, perhaps particularly during the first years when
    • will be the first consideration. What kind of experience is had
    • This is what lives as the first true form of the social
    • first point I want to touch on is from this view I'm
    • humanity in his entire statement: he, Karl Marx, first pointed
  • Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
    Matching lines:
    • We present a First Edition, never before translated into English,
    • a way by superficial observation as the first two. To observe
    • towards an affirmation of the human personality appears which
    • first case, when it is the same, then it is not necessary, the
    • July and the first days of August, the process of coagulation
    • This is what we can do first: promoting mutual social
    • we must first work on the way to a real social solution. This
  • Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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    • We present a First Edition, never before translated into English,
    • way: the first, being like a spiritual question, the second,
    • first, not from the basis as perhaps some of you may believe
    • stand first of all. To do so is to develop insight into the
    • will, how can it be fired up and empowered? This is a question
    • one wants to talk about the practical aspects of the first
    • social organism. Its first member would be the spiritual life.
    • remember very clearly how a large group of the first social
    • may be made, firstly took scientifically orientated methods of
  • Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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    • We present a First Edition, never before translated into English,
    • they say, within the social conditions we have as the first
    • must be decisive, first in the natural foundations and then
    • originates in the first place out of the individuality's
    • most serious way, when in the first instance a healthy social
    • Rudolf Steiner: Yes, regarding the first honourable speaker I
    • refutation of what one had just said. The first speaker spoke
    • to me don't have so much against what the first speaker had
    • first speaker believes that according to my lecture I spoke to
    • What the first speaker brought, for the greatest part, doesn't
    • myself: I don't claim things need to be as firmly said as I've
    • that they are useless. For this reason, I believe that it first
    • First of all, we need to begin with something you might regard
    • have the firm belief — if people were capable of arguing
    • the firm belief, because I have spent much of life among the
  • Title: Lecture: Richard Wagner and Mysticism
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    • the nature of Mysticism. In the first centuries of Christendom the
    • symphonic music are so firmly rooted in his being that no intellectual
    • convey to us those archetypal moods arising from chaos in the first
    • wisdom it was created. But first we must consider certain things which
    • of barbarians — as Voltaire relates. First, unworthy treatment
    • first idea of Parsifal was born. Many things happened in the
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
    Matching lines:
    • go back through the Middle Ages to the first Christian centuries we
    • us in modern times to have any true conception of the first three or
    • certain personalities in the first three or four centuries after the
    • century A.D.) only the first, elementary traces of this kind of
    • of the first to change these imaginations into abstract concepts and
    • wisdom because it was still cultivated in many places during the first
    • form it afterwards assumed, but adhered to all the more firmly because
    • South of Europe during the first four centuries after the Mystery of
    • first centuries of Christendom there were a number of men who were
    • many hands in the Roman world during the first Christian centuries and
    • by Romanism over the first conceptions of the Mystery of Golgotha!
  • Title: Community Building
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    • These lectures, given after the burning of the first Goetheanum and
    • communities we can experience our first awakening to the spirit in our
    • sure, only a first attempt has been made. But the endeavor had
    • in this Anthroposophical Society who can affirm as a weighty
    • beloved Goetheanum been destroyed by fire.”
    • has not yet been born, the first community-building element is
    • we owe to language in the formation of the first primitive
    • however, to understand first how a community-building element
    • state of the soul. From the first we awake into the second
    • the other human being. But we must first become aware of this
    • world. We begin to develop the first understanding of the
    • Anthroposophy first begin. Indeed, we are compelled to take our
    • “There for the first time do we become human beings so
    • awake that we then understand Anthroposophy for the first time
    • very first step toward mutual understanding. Why? It is
  • Title: Community Building
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    • These lectures, given after the burning of the first Goetheanum and
    • communities we can experience our first awakening to the spirit in our
    • wish at first to point out that there have, of course, been
    • the two others: first, to the every-day consciousness to which
    • Against this there is a powerful antidote, but it must first be
    • however, that one shall first school oneself up to a certain
    • October 1920, we were able to conduct for three weeks the first
    • affirm that something ought not to have been as it was.
    • Anthroposophical Society. One will then stand firm in the
    • Society. One will stand firm equally in the physical world and
  • Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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    • this have for human nature? In the first place human
    • beings we need a mineral body first and foremost to be
    • we must firmly decide not to think in entirely human
    • beings must first do it right.
    • take firm hold of this earthly, mineral aspect of human
  • Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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    • — the peoples of that time migrated first in an
    • cultural contents that had first been achieved in Asia.
    • science fully confirms it — that the peoples who
    • very firmly because, as I have said before, belief in
    • sufficiently stressed — was first of all taken in
    • life in the second half of the 18th and first half of the
    • perceptible to the senses but with the first among
  • Title: Polarities in Evolution: Lecture 3: Political Empires
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    • only ideas to fire the human will and human actions.
    • one first has to ascend by some kind of spiritual, inner
    • first stage in the evolution of human empires: when the
    • to say that the ruler was a symbol. At the first stage
    • existed at the first stage of empire development now held
    • true. During the first stage the god lived on earth, went
    • when Christ Jesus appeared among men people first had to
    • see in the first instance — we'll leave aside the
    • young and German in the first half of the 19th century
    • will be able to confirm the following. Herman Grimm [
    • truly fire our social ideas, filling them with warmth and
  • Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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    • a fact I also mentioned in my first public lecture here.
    • the world, people must first of all give recognition and
    • needs humanity's firm and decided interest. Many people
    • cleric who had first written those twenty-three lies, a
    • been saying. What I said, first of all in the medical
    • first place truth has inner power. This inner power can
  • Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
    Matching lines:
    • anthroposophy to come alive in oneself first of all, and
    • The first
    • again, for what has happened to the first appeal should
    • approached, told the same story as the first. When it
    • absolute opposite of what the first had told me. I do not
    • question is whether the first says the same as the sixth
    • first person says and then the seventh, only to find on
    • the grain with them. The first and most essential thing
  • Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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    • firmly on the ground, considering themselves to be
    • modern life, a life that in the first instance is a
    • eyes and look out at the whole starry firmament, the
    • into the physical world, a first taking hold of the body,
  • Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
    Matching lines:
    • Let us first of all consider the ordinary political
    • world again. The first stage consists of caricatures of
    • maintained as mere theory, because people first had to
  • Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
    Matching lines:
    • the sense-perceptible world was to be firmly retained and
    • be clearly and firmly understood. It must also be
  • Title: Polarities in Evolution: Lecture 9: East, West, and Middle
    Matching lines:
    • aspect is the head organization. Here, we have first of
    • this was only instinctive, but it did give them the firm
    • of the Middle first appeared during the latter part of
    • the early signs to be seen today? The first signs are
    • culture is to come, and the first signs are there, but at
    • the South; its first beginnings go back as far as Egypt.
    • really is in the first instance the business of the West.
    • materialism afterwards. The first half of the 19th
    • in my first mystery play. For the moment let me just say
    • the first attempt because it had been largely developed
    • Keely with his engine as a first forerunner. Tolstoy
  • Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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    • belongs to the first half of the 20th century, as I have mentioned a
    • the two. First of all, however, we must get a definite idea as to what we
    • beings are not yet inclined to accept this. In the first place these
    • which we may expect during the first half of the 20th century, enters
    • entering into human evolution in the 20th century. In my first mystery
    • In the first place there are four Gospels. The divine spirit reveals
    • economic life in future earth lives. The roar of cannon fire at the front
    • find this very obvious. The first signs of it are already to be seen
    • Christ event that is to come in the first half of the 20th century.
    • during the first half of the 20th century will not use the language of
    • during the first half of the 20th century?’ If we understand the
    • First of all we must have
  • Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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    • four. Essentially the first four refer to aspects that
    • mission is in the first place to achieve full ego
    • century, during the first half of the 20th century, and
    • Jesus first appeared in a physical body at a time the
    • Christianity first entered into Earth evolution at a time
    • started with completely abstract ideas. The first was the
    • we create the first beginnings for an evolution of the
    • to life in its first beginnings through associations. The
    • must first of all show itself in associations formed in
    • Brazen King, but with firm understanding for the three
  • Title: Life Between Two Incarnations
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    • happening in this interim, we must first consider the nature of man.
    • physical body has been described as the first, the life body as the
    • I-bearer, the fourth member in the human nature, makes man the first
    • four-foldness, the first member of which is the visible physical body,
    • consider first. And on the way they are connected with each other
    • take place for the first time. Now, in death, not only does the astral
    • has passed through death, he first has a feeling that he is growing
    • various desires are represented, which must now first be discarded or
    • that he must first attach a new astral body to himself. Then, so to
  • Title: Problems of Our Time: Lecture I
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    • Speaking to you here for the first time in these rooms on an
    • first of all-gratitude to those friends who, in my unavoidable
    • thrust forwards into the first place in dealing with them.
    • freedom of soul. Men must first regain that quality: the last
    • giving it first the form it had in Lemurian times, then the
    • humanity, the Waldorf School, in the first instance connected
    • education. That is what first gives theory a living quality. It
    • word, of two necessities- — first, the discovery of our
  • Title: Problems of Our Time: Lecture II
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    • first thing which we must examine is the effect of the various
    • standpoint as the first and second post-Atlantean epochs.
    • (I have discussed this at greater length in the first chapter
    • parties especially in those places where the first Revolution
    • first reflected from the Greeks and Romans, so the spiritual
    • believe in Christ and in what the State does.” First he
    • written on the first page, and specific instructions as to the
  • Title: Problems of Our Time: Lecture III
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    • the first instance, to the instinctive conditions of the fourth
    • first Christian centuries could not last: it was bound to
    • perceived instinctively through the first centuries, was
    • through burial or fire-the human bodies which have been the
    • and fire, so that the necessary understanding may be given to
    • again, and to do that we must first of all learn how thoroughly
  • Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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    • of our age, of which we hear the first faint tone from the
    • economic because it first meets us in the economic sphere,
    • First we have the phrase “surplus value,” of which
    • of the Christian virtues, while a fire warms them which is fed
    • men who first showed me any friendliness when it came
    • the present age are those to whom we owe the first really free
    • with the Waldorf-Astoria Factory, we are establishing the first
    • But to be able to teach and educate him means learning first to
    • the State lies the first, central problem of the social
    • question. This is the first of the three self-dependent members
    • tasks of his life. This points us to the first member of the



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