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  • Title: Memória e Amor
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    • over from the life before birth, and of the quality in the human soul
  • Title: Evil and Spiritual Science
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    • Dornach, Switzerland. From Bn 63; GA 63; CW 63.
    • our soul just from theoretical or scientific viewpoints; it is
    • issue. So today, we wish to try and consider what arose from
    • basis from which perhaps we can approach some way to finding an
    • striving for peace and equilibrium, led to freedom from the
    • back, so that the clarity of soul vision is extracted from the
    • with those features, from which one strives upwards; it must be
    • human being can plunge down, from which his wisdom is far
    • be from his/her own free choice, his/her wisdom.
    • from a spiritual and a material-bodily nature. By plunging down
    • matter, which from the outset creates obstacles and limitations
    • from an entirely different region: to the significant Japanese
    • it constructed from matter: and that entity he called
    • Ki. And from the particular juxtaposition of Ri and Ki
    • all beings arose, according to him. For this thinker from the
    • from Ki the will streams out against it — and with will
    • thinker from the East, who lived a reasonably short time before
    • is not far removed from what in Western lands, at the time of
    • us try to call up others before our souls, from amongst our
    • same animal kingdom issues? So Lotze turned away from the idea
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  • Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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    • Consequently these lectures are a valuable guide from the
    • setting out from man, from the nucleus of his being, we shall study
    • first of all, they must deviate their attention completely away from
    • of man is the astral body. At first, it should be studied more from
    • are all as real as the former. This is the astral body seen from within.
    • Seen from the outside, the astral body does not exist at all as far
    • The external form of the aura is quite different from that of the physical
    • in the child. From the first to the seventh year the physical body unfolds;
    • from within. Consequently, during this period, the only way of educating
    • refrain from influencing the etheric body and astral body prematurely.
    • From the first to the seventh year the child needs visible, perceptible
    • body and astral body separate themselves from it and ascend. It is not
    • astral body separates itself from them. But at the moment of death something
    • from a great height, and afterwards regained consciousness. At such
    • etheric body emancipates itself from the physical body, it can follow
    • From the seventh year onward
    • the forces of the child's etheric body are free and from the seventh
    • itself wholly from the fourteenth to the 21st year. It begins to unfold
    • us from outside. In the word “I” the eternal touches the
    • from the physical body. The etheric body and astral body gradually dissolve,
  • Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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    • Consequently these lectures are a valuable guide from the
    • differs from the physical world. Those who enter it, face a confusing
    • mass of phenomena. What they first perceive, is so different from what
    • connected with time, we reckon everything from the beginning to the
    • a human life, for example, is not traced from birth to death, but from
    • are their own passions which go out from them and appear as a reflected
    • receives anything from outside, it nevertheless bears deep within it
    • shape; each thought that goes out from us, takes on shape in the astral
    • which goes out from the thing itself; the forms collide and destroy each
    • to resound; voices from the spiritual world can be heard.
  • Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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    • Consequently these lectures are a valuable guide from the
    • from the astral body and the Ego. In the occult meaning we therefore
    • from the sleeping condition. Theosophical books sometimes describe death
    • during sleep and prevents us from having perceptions of the astral world.
    • After death the astral body is dispensed from this work indeed no longer to
    • of God. — Little by little the human being must free himself from
    • the condition in which he emancipates himself from everything which
    • being freed himself from physical life before death and the easier
    • violently severing themselves from the life of the senses, they will
    • teach us to turn away from life. The spiritual scientist may use the
    • And how your thoughts and concepts changed from the 10th to the 20th
    • bearing and walk from a sanguine, melancholic or phlegmatic person.
  • Title: Popular Occultism: Lecture 4: The Devachanic World
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    • Consequently these lectures are a valuable guide from the
  • Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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    • Consequently these lectures are a valuable guide from the
    • from death to a new birth and follow how that which comes from a past
    • after death, the whole past life from birth to death stands before the
    • faces the soul as if it were quite estranged from it. The feelings
    • the soul until the etheric body separates from the astral body. The
    • them from within. In Kamaloca there is nothing which we did to others
    • magnet. The human being returning from Devachan, gathers astral substance
    • from the astral plane from many different directions, and the substance
  • Title: Popular Occultism: Lecture 6: Man's Return to a New Earthly Life
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    • Consequently these lectures are a valuable guide from the
  • Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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    • Consequently these lectures are a valuable guide from the
    • more perfect. The capacity of distinguishing truth from error is only
    • Everything coming from
    • or less larger part coming from the astral body, the greatest part coming
    • from the etheric body and generally everything coming from the physical
    • the animal kingdom proceeds from the astral plane, at least as far as
    • change in the vegetable kingdom is directed from the sphere of Devachan.
  • Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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    • Consequently these lectures are a valuable guide from the
    • forefathers, the peoples who lived on our continent descended from the
    • greatly differed in aspect from modern man. Atlantis had a quite different
    • be viewed from four aspects. 1) By taking them naïvely and literally.
    • 2) From the standpoint of science which considers itself far cleverer
    • than the authors of these documents. 3) From the standpoint of an allegorical-symbolic
    • arbitrary). 4) From the occult standpoint, by taking the things described
    • world upon Atlantis differed from the present one as greatly as the
    • human being of that time differs from modern man. The Atlantean's did
    • from the head. Human evolution consisted in fact that the etheric body
    • was quite different from those which followed. Particularly in the earlier
    • which enabled them to rise from the ground and soar above it. But these
    • from the present ones, in view of the much higher temperature. The human
  • Title: Popular Occultism: Lecture 9: Lemurian Development
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    • Consequently these lectures are a valuable guide from the
    • between animal and man be tought of? The theory of man's ascent from apes
    • assertion that man is descended from apes is like saying that the perfect
    • man descends from the imperfect one. They need not descend from one
    • could never have incarnated. This is the exit of the moon from the earth.
    • The moon severed itself from the earth and formed a secondary planet.
    • eliminated from the earth, which had given man the possibility to bring
    • course entirely different from the plants of to-day. Nevertheless when
    • itself from the earth, the plants turned completely around and again
    • turned their blossom to the sun. From that time onwards the blossom stretched
    • From the world-historical
    • substance. But life comes from the spirit. The spirit is consequently
    • the first original source, from which everything descends. And man is
    • the lower always comes from higher.
  • Title: Popular Occultism: Lecture 10: Paths of Occult Training
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    • Consequently these lectures are a valuable guide from the
    • post-Atlantean epoch), the Aryan, descends from the most highly developed
    • East. From there, they wandered into the region of present-day India. An
    • From the very outset, this ancient primeval science revealed the following
    • astral plane the Ptolemaic system is correct; for there one sets out from
    • training come from a deeply-founded knowledge. There are two fundamental
  • Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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    • point of contention and the conclusions have been drawn, more from sympathy and antipathy than
    • from real knowledge. This is one fact which, in a certain sense, I should like to mention as
    • Another fact which, from a look at history, I
    • when, from a spiritual-scientific standpoint, we look more deeply into the historical development
    • symptomatology constituted from the fact that one is aware that behind what takes it course as
    • comes as a symptom to the surface and can be judged discerningly from the
    • phenomena only if one has the possibility to penetrate more deeply from one's awareness of these
    • perception of the world should be directed to significant points and then, from what could be
    • seen from such points, the remaining content of world events be recognized. Goethe says of
    • significant point from which the neighbouring areas can be viewed and from which much can be
    • to a fact in the history of Western European humanity which, from the point of view of the usual
    • theory that this Greek developed from his thoroughly Greek mode of thinking, which was now just
    • constitution of soul from the Platonic one. Aristotelianism represents a completely different
    • element in the development of humanity from Platonism. And, if we follow Aristotelianism further,
    • was a highly spiritual culture which arose from an inner perception living pre-eminently in
    • soul-constitution was completely different from that of later humanity when, for an understanding
    • but of the world, the opposite side of zero from the credit side is truly something very real.
    • truly scientific must follow from this `I am'. One should be able, as it were, to deduce, to read
    • from this 'I am' an entire picture of the world. Kant cannot reach the 'I am'. Fichte immediately
    • same as me. It is so inexplicable to Fichte that Kant thinks differently from him, that he says:
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  • Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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    • what comes from the spiritual world and plays into our physical world will take such a course
    • the special characteristics of this epoch are not directed from the spiritual world as they were
    • results from this. Above all it is essential that a social life take shape, but a social life
    • which, from our point of view, must have deep inner foundations. This must take shape despite the
    • life, are emerging ever more strongly from the depths of existence. On the one side we have the
    • and from the most varied points of view, how differently the human beings of the
    • other strata of the population. We have, distinct from that of other peoples, the conception of
    • life as a whole has hitherto been the economic life, it was from the economic conditions of the
    • only seems so, for such settlements would not be real; very significant effects will issue from
    • develop from these impulses, we can nevertheless dearly perceive how the views of life which do
    • develop, and which have developed in recent times, have taken their incentive from the impulses
    • political, and works with a religious fervour eastwards from Russia over into Asia. Over and
    • everything which comes from Central Europe and is conceived not out of economic points of view,
    • tried to counteract from the European continent everything that had resulted from
    • political conception. But a political conception is something that projects from earlier times
    • political conception could be no match for the modern conception from which the Navigation Act
    • Consider the fact that from Europe France colonized
    • brutal — this arose nevertheless from an economic thinking. When, in modern times,
    • after all, basically brought to the visible surface only from the underlying depths of the
    • essential task to be able to take up a stand towards life from this point of view.
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  • Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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    • Yesterday I drew attention again, but from a
    • personalities who, under the influence of beings from the past who appear to them in
    • I have drawn your attention, from the most varied
    • human being of the ancient Orient had a highly developed spiritual life that flowed from a direct
    • dialectical thinking. So what came from oriental wisdom penetrated then into Western
    • civilization, and, with the exception of what stems from natural science and what can stem from
    • civilization as spiritual life is basically an inheritance from the ancient Orient. But this
    • faith, completely estranged from the world, has secured itself a place alongside worldly
    • From the Roman culture, and even already from the
    • direction of perceiving, feeling and willing, is descended from what, as the Germanic element,
    • moved in the stream of the migrations from East to West. But it is a peculiarity of this Germanic
    • And other things, too, were preserved apart from
    • frequently referred to in the course of the past years). These are traditions stemming from the
    • fourth post-Atlantean epoch, from the Graeco-Roman times, which, to be sure, are borrowings from
    • the East — from manuscripts — but have passed thoroughly through the Roman, the
    • [of the human being being penetrated from without by everything that arises from language]
    • one-sided elaboration of Charles Darwin's theory of evolution come from?
    • It comes from the fact that, in
    • ignores the spirit and that which lives into the soul from the spirit. Anyone who looks without
    • which was unwilling to consider the human being from the aspect of his spirit. 'Spirit' was only
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  • Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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    • quite different from Schiller's. It was precisely because of the difference of their
    • two presentations of the same thing. One by Schiller, from the intellect as it were, though not
    • in the usual way that people do things from the intellect, but such that the intellect is
    • D or X deals with the subject because what is presented does not arise from the whole human
    • to go no further than these images. For had he, from his standpoint, tried to go further he would
    • new and fruitful stimulus through his journey to the South where much of the legacy from the
    • blossoming of oriental culture; in Greek art as he construed this for himself from Italian works
    • from imagination to inspiration, but an inspiration which they attained by means of outer nature.
    • reality from the spiritual world and would have been able to penetrate to the forms of the social
    • life which wish to be put into effect from the spiritual world — to the spiritual element
    • the intellect. We have to establish an economic life which, because it has to come from the
    • at school, something is given to us; something is sent down from the spiritual world. We take
    • which can arise not merely from the intellect but from still deeper forces, and which would be
    • and in numerous other comments by Goethe — that if something like a new impulse from the
    • in which East and West swirl and interpenetrate one another. From the East the sphere of the
    • Golden King; from the West the sphere of the Copper King. From the East, Wisdom; from the West,
    • the spirits of the West. This was the effect of preventing the will from coming into its own and
    • This is what arises from the vacillating human
    • beings of the Centre; from what, between economics and the reconstructing spirit-life, stands in
    • be so completely severed from their homeland as the Germans who became Americans, and yet
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  • Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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    • amount of preparation, and today, to begin with, I shall try to characterize again from a certain
    • point of view the spiritual complexion of the civilized world and, from this point of view, draw
    • which, since that time, have become particularly important. But if, from the many characteristics
    • from the fact that it is just in this time that we find the particular development and
    • concerned with daily life. Although in olden times these faculties arose from the soul in a
    • dreamlike way, they were nevertheless faculties different from those of everyday life and it was
    • attained. People experienced it as knowing when, from the phenomena of nature, from the being of
    • know truly again when they say: In ancient times divine-spiritual beings spoke from the
    • culture was retained as a heritage from the ancient Orient. And when people still had this last
    • longing to experience something from the Orient — people did experience something of this
    • Europe. European thought and culture was, as it were, closed off from access to the Orient. But
    • under the influence of the economic life arising from the West, and in the decadent continuation
    • of the spiritual life which had been received from the Orient, to which the doors were now closed
    • Orient. I have described this from different aspects. In the Orient it was a matter of fathoming
    • economic element, which from the West has conquered the world with the aid of technology, is
    • technology from the West permeated this economic life that the new age arose. The life of this
    • life back to the land.' As though one could just remove the machine-age from the world! The
    • gains a life of its own and that, despite the fact that he brought it forth from the intellect,
    • Let us look at it from another side. Out of the
    • ideology arising from the economic life. It can hardly be said that there is a very strong
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  • Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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    • has proceeded from a constitution of soul which we have often called a kind of instinctive
    • in the accounts of the old clairvoyants and, basically, as you know from my
    • turn, led to civic-political thinking. This spread from the South into those northern regions
    • You know from history and from what I have related
    • here from the spiritual-scientific point of view how this continuous cross-flow of the Roman
    • ecclesiastical element, and that which tried more or less to free itself from it, produced
    • From what source did this ancient oriental vision
    • simply knew that in the human beings that were sent as children from the spiritual worlds into
    • one individual these came less; in another, more. With the blood, so to say, echoes from the
    • less, of what is brought into the physical world at birth from the spiritual worlds. Certainly
    • the ancient Mysteries had beheld and recognized as being sent from the spiritual worlds. In
    • was brought from the spiritual worlds. This could now only be decided in that certain people
    • to the authority which in turn proceeded from the ordinations of the Roman Church.
    • fortify this authority — to put, in a sense, everything that proceeds from the Mystery of
    • Golgotha only on a basis of authority and permanently so — came from Jesuitism. Jesuitism
    • from this or that view, since it must always be seen from different sides. I have often said that
    • life which then led to the modern theology of the nineteenth century which finally erased from
    • structure which was derived from the Orient.
    • look at history from the eleventh to the fourteenth centuries. They developed out of the Church.
    • of approval from Rome and only what had received this stamp was to be believed. The thought that
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  • Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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    • easiest way and of value. From the way in which I had to speak yesterday it will be clear to you
    • fifteenth century the constitution of people's souls has become quite different from what it was
    • from this clinging by force of habit to what has been inculcated when one observes with a wakeful
    • The human being, as such, is actually entirely excluded from the conception of the world based on
    • or others. It demonstrates the evolution of the living creature from the simplest to
    • the most perfect and lays down the view that man also derives his origin from this line of
    • considers man only so far as to be able to say that any organ, any structure in man, derives from
    • differs from that of the animal world. The ability to keep man himself in view has been
    • But there is, as yet, no unified feeling for it. Such a feeling will arise with vigour from
    • coming not from any scientific impulse but from the depths of human instinct — demands that
    • outlook we must Say, from what we have been able to indicate of this, that the human being knew
    • then that he descended from spiritual heights; that he lived, before he entered into physical
    • from the spiritual world something that was still in him, something that came out in childhood as
    • youth, was a dowry from the spiritual worlds which he had experienced before entering into
    • growing and developing in one's soul since childhood comes from the spiritual world.
    • human being in ancient times he no longer feels that what flames up in him from childhood
    • onwards, comes from those depths in which is rooted that which he received from his spiritual
    • inherited from parents, grandparents and so on. The first thing people ask about a child nowadays
    • is from whom it has got this or that characteristic. And the reply, however, is seldom that the
    • look instead to see whether it comes from the grandmother or grandfather, and soon.
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  • Title: Abbreviated Title: Lecture I:
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    • A lecture given at Dornach, 30 May 1915. From a shorthand report unrevised by
    • From a shorthand report unrevised by the lecturer.
    • Dornach, Switzerland. From Bn 162; GA 162; CW 162.
    • given at Dornach, 30 May 1915. From a shorthand report unrevised by
    • which are called, from the aspect of the physical world, destructive
    • processes I pointed out that, from the aspect of the physical world,
    • of reality when they see the plant shoot up from the root and develop from
    • of consciousness must come from destructive processes. And I have shown
    • receive much from the people who surround me.’ But these, in
    • their turn, have received a great deal from their ancestors, and from
    • see the body fall away from our soul-spiritual, is intensified in this
    • goes from the grain into the mouths (→), for that is
    • thinks realistically would look only at these arrows, which go from the
    • grains let themselves be distracted from preparing those of the next year,
    • through propagation from one grain of cereal to that of the following year.
    • mind what one can know from the things, does exactly the same as the man
    • would say, must draw back in fear and trembling from the necessity to
  • Title: Talk To Young People:
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    • Dornach, Switzerland. From Bn 217a, GA 217a, CW 217a.
    • Thanks to a donation from Brane Žilavec, this Lecture Series has been made available.
    • discover that we have emerged from an epoch in time when we were
    • all; they were attempts to escape from what older people call
    • it's been clear to me from the very beginning that in the deep
    • we need from young persons is first and foremost the will to try to
    • everywhere in every sphere of life. We hear from childhood on how we
    • movement today, for this had to be created entirely free from
    • tradition. Even the smallest link to something from the past would
    • enemy of what we have tried to do from the very beginning.
    • perhaps prevent the youth movement of the 20th century from becoming
    • from the old hearts. If wetake
    • from discussions about being young or from talk about inner feelings;
    • from within, the flames from outside, the two flames must strike
  • Title: "Heaven and Earth will pass away but my words will not pass away"
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    • Rudolf Steiner at Dornach in June of 1915. It is from the lecture series entitled
    • From Earth to the Jupiter Evolution.
    • Rudolf Steiner at Dornach in June of 1915. It is from the lecture series entitled
    • From Earth to the Jupiter Evolution.
    • Dornach, Switzerland. From Bn 162; GA 162; CW 162.
    • From Earth to the Jupiter Evolution
    • From Earth to the Jupiter Evolution
    • indicated how a question such as this can only come from uneducated
    • consider — from a certain view-point, — the above query
    • a certain sense, carry the Moon man in us. We have developed from the
    • old clairvoyance inherited from the Moon with the real, outer,
    • forms, but as we progress from the 5th to the 6th and 7th earth-periods
    • Jupiter will obtain all his mineral foundation from the Saturn man we
    • what we can imbibe from spiritual Science. Hence, I propose to call
    • from Spiritual Science, the Sun man in us can really do something. He
    • Well, from the stones of
    • earth, from the plants and animals of earth — in short —
    • from the physical bodies of the earth — nothing new can evolve,
    • — they are there in order to be discarded — but from the
    • discarded — falls away from the physical earth. (I am now
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  • Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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    • Here are six lectures from the lecture series entitled,
    • claiming to do more than throw some light from one or other aspect of
    • single rays of light can ever be thrown from the circuit of human
    • from various aspects. And so something shall here be added to what
    • God Jahve, radiating from the far distance, which stands at the
    • and Evil they must be banished from their present abode, so that they
    • protected, as it were, from being partaken of by men who had already
    • Greek philosophy and which approached the Mystery of Golgotha from
    • the earth, are derived from a primeval knowledge, from a knowledge
    • Roman age like a last great light from the stream flowing from
    • opinions, and could only evolve a certain common ground from the
    • every possible way to draw ideas from the whole range of world
    • understanding what is flowing to him from the Christ Impulse. And so
    • evolved from the old Latin heritage to comprehend in full what had
    • expulsion from Paradise. The knowledge which had entered humanity in
    • and life will stream out from it. But this older knowledge shall not
    • concerning the origin of man which is quite different from the one
    • from two trees, the Ash and the Elm. Thus men were created by the
    • from the Gods. In Europe, therefore, man was conscious that inasmuch
    • men death, something that has turned all men away from the Gods and
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  • Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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    • Here are six lectures from the lecture series entitled,
    • humanity's evolution with the knowledge-principle, brought down from
    • conditions are favourable, that they do not awake from sleep as if
    • out of a nothingness, but as if they emerged from a full but much
    • from waking up to going to sleep. It will certainly have already
    • far more etheric element than the life of the physical world is from
    • Tree, then a different knowledge must needs have been there from that
    • fact to be known from many occult perceptions. This is the fact that
    • spend this life from going to sleep to awaking —
    • And since Lucifer lays claim to what weaves and lives from falling
    • Now the following was determined from
    • while we live in the fine etheric element from going to sleep to
    • for earthly life that Lucifer lives and weaves, from our going to
    • therefore be here (a) from the night's experience
    • from the hands of Lucifer into the hands of Ahriman. This too is one
    • things. From waking to sleeping we gain knowledge of things, a
    • over from Saturn Sun and Moon, the ego has been added upon Earth. As
    • knowledge from waking up to going to sleep, but the moment we go to
    • consciousness from waking to going to sleep, and inasmuch as we
    • (b) so that in the time from our sleeping to our waking up Lucifer
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  • Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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    • Here are six lectures from the lecture series entitled,
    • in the first place a great difficulty which has sprung from the
    • following cause. European life at the moment of passing over from
    • fact that every thought is essentially different from what people
    • planet from the sun took place; that it proceeded for the first time
    • the moon from the sun there now took their course side by side the
    • great significance, as you can gather from
    • that certain beings from the Hierarchy of the Angeloi, who were human
    • inwardly alive. They want to keep it of a Moon-nature, cut off from
    • to the karma of the Oriental peoples to be preserved from this kind
    • find the way back from the one to the other, from the Oriental to the
    • Occidental. The Greeks were to find the transition from Oriental to
    • produce the human form from his own inner experiencing; this is so in
    • living element of man from the thought-element of the cosmos and then
    • form all that could be found as thoughts passing from within
    • (b)). The whole pre-Grecian evolution led to man's taking from the
    • had formerly worked from the cosmos and who could only be known from
    • all that would gradually in the course of human evolution result from
    • the Christ revelation means: to acquire light upon the world from
    • Him. And we must give back the truths to the cosmos from the centre
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  • Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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    • Here are six lectures from the lecture series entitled,
    • — set free from the inner upstreaming, the inner
    • pointed out that this originates from the fact that certain spiritual
    • separation of the Old Moon from the Sun-evolution, did not take the
    • willing from the outer cosmic existence. They confine this feeling
    • bear something in them which is just as much derived from the cosmos
    • notion that truth is imparted to him from two sides, that he attains
    • come if one extended what tries to go out in the cosmos from the one
    • cannot find it.’ On the other hand he felt how from the
    • imperative,’ from which he derived all truths related to
    • the former separation of the Moon from the progressing Sun. The way
    • lives in our intellect and shuts us off from looking into the inner
    • follows from it.
    • in us from the Old Moon-existence — that is from
    • what has happened we have been shut off from that wonderful and
    • cosmic, and do not work into us from the external earthly
    • we receive the shining from behind, and we ought to prevent their
    • a still older kind of deviation from the forward course of evolution
    • was that brought about by the spirits from the hierarchy of
    • we can say: Lucifer through his existence shuts us off from the
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  • Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
    Matching lines:
    • Here are six lectures from the lecture series entitled,
    • only crawls about in the earth; it creeps from root to
    • effect and say: Now the earth becomes somewhat warmer from above
    • off spatially from above — but in what is shut off
    • from ordinary human sight to spiritual sight, for one notes how then
    • see from this how the much vaunted inner completeness of a
    • realize from this, however, that it is in no way a question of being
    • in which man is. I have often referred to this from other aspects.
    • dwells. You see from this that you cannot rely on so-called proofs,
    • soul from his bodily nature, to adapt himself to the new
    • the separation of the Old Moon from the Sun; that is the strict point
    • in which the Old Moon separated from the Sun. Then for the first time
    • Between birth and death time goes on, from falling asleep to
    • learnt to know that the Earth separates from the Sun and again from
    • planet, and Sun and Moon separated from us and work on the earth from
    • and now let their activity shine in from outside upon the earth. That
    • sun to shine from the midst of the earth, we should see nothing of
    • connected with this. In the Earth's evolution from Saturn, Sun, Moon
    • departure of the Moon from the earth. You see from this that two
    • from the development of the senses; these two things run parallel.
    • Maximum number of matches per file exceeded.
  • Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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    • Here are six lectures from the lecture series entitled,
    • processes which have acted on man from the cosmos have become capable
    • Now you can conclude from this that the
    • obscura, where the objects from outside create their images as in a
    • developed from the time of the Sun-existence and through the Moon and
    • as the normal progress in the etheric body from the time of ancient
    • Sun. This means that Luciferic spirits thrust their influence from
    • Whereas man's etheric body works so from
    • even true that something like etheric tentacles from Lucifer project
    • thrusting them in from outside. And in our senses there is the
    • from outside one must so draw it that Lucifer thrusts forward and
    • activities. Thus the direction of the Luciferic working radiates from
    • You see from this that it lay in the
    • away from himself and to behold the world round about him and be
    • Lucifer thus projects his tentacles in from outside, for instance,
    • admit Ahriman from the other side, so that he takes hold from the
    • could proceed from the hated person. And the true causes of the
    • from such things? The answer could only be given by referring the
    • therefore, to undertake one's self-development from this standpoint,
    • only this helps one to escape from these things. One thing above all,
    • Maximum number of matches per file exceeded.
  • Title: World Downfall and Resurrection
    Matching lines:
    • text is entitled: Perspektiven der Menschheitsentwicklung. From a
    • From a shorthand report unrevised by the lecturer.
    • Dornach, Switzerland. From Bn 204, GA 204, CW 204.
    • a lecture given at Dornach on 2 July 1920 (from
    • From
    • of John Scotus Erigena emanate from a mode of thinking
    • which shines over from the first centuries of Christendom
    • different from what it came to be later on. A great and
    • fundamental change occurred in the 4th century of our era. From
    • mental life sprang far more from a kind of inspiration than
    • heritage from an earlier form of knowledge — was a fact
    • once again, was drawn forth as it were with effort from the
    • Indeed, this understanding can only come from Spiritual
    • more of the nature of inspiration, removed altogether from the
    • spiritual world that had survived from ancient paganism. We must
    • from the primal ancestor of a tribal stock. In his
    • world saw blood flowing from animals or from human beings, he
    • fragments that are a direct heritage from primeval wisdom,
    • essence, from ancient paganism. And so, it was among the Church
    • distinguish him from the Nature Spirits. What these men of old
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Philosophy and Anthroposophy
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    • A First Edition publication from 1929.
    • A First Edition publication from 1929. An article from the
    • From Bn 35.04; GA 35; CW 35.
    • vent itself in quite indefinite feelings which, welling up from the depths
    • go. But this insight can only result from a true inner experience of their
    • cognitive value. We must not shrink from really experiencing their nature;
    • knowledge; once we have found them, the way of escape from them becomes
    • observe that they do not result from comprehension or feeling, and we shall
    • from reality to an unreal imaginary world; it embodies the search for a
    • that a new consciousness must be developed, issuing from ordinary
    • consciousness as, for instance, waking from the dull dream consciousness.
    • keeping “genuine” knowledge free from everything that extends
    • development will show how often philosophy has estranged itself from true
    • of philosophy traced from him onwards in continuity down to our times. Some
    • origin, from purely philosophical thought with its leaning towards the
    • differed essentially from later methods of knowledge. Its origin as an
    • seership being the source from which both of them draw. The chief interest
    • where the sources from which he draws are to be found. Pythagoras drew from
    • from which we depart. Aristotle remains the representative philosopher for
    • character attributed to it in a ready-made modern definition. Far from
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  • Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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    • at Dornach in the Fall of 1919. It is from the lecture series entitled,
    • — he is much farther removed from the true spiritual
    • Berlin or Vienna, than he is from what is being felt and thought today in
    • flooded by impulses arising from the world view of the western peoples; our
    • concerned, for from the last third of the 19th century onwards the peoples
    • of Central Europe have taken their lead in such matters from the people of
    • that come from the West. If you were to trace back all the educational
    • find it not merely totally different from what is generally considered
    • presents itself, they can pursue further what they have learned from us in
    • through his predetermined karma, the laws of destiny. This must follow from
    • from life and cannot issue from abstract scientific thinking.
    • pedagogy drawn directly from life, when we recall what lived in Herder,
    • of education from the whole of the spiritual culture that is specifically
    • to give the world from Central Europe which nobody else can give
    • — neither an Oriental, nor a man from the West. Yet we
    • cannot hope to influence the mode of thought, proceeding from the West,
    • must know that we have nothing whatsoever to hope for from that quarter for
    • in teaching, one should never proceed from the abstract, but always from
    • from an individual case. So he writes his book on education, and there we
    • much, but a certain capacity grows in me by working with the children. From
    • Maximum number of matches per file exceeded.
  • Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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    • at Dornach in the Fall of 1919. It is from the lecture series entitled,
    • furnished — as you know from the various hints I have
    • strongly by the nerve-sense system, operating from above downward. The
    • physical body and the etheric body are influenced most powerfully from the
    • limbs, takes place through rays proceeding from the head downward to the
    • streams from the head into the whole of the physical and etheric bodies of
    • activity, notwithstanding the fact that it proceeds from the physical body.
    • forces, working earlier within the organism, are from his seventh year
    • emancipates itself from the body, is active no longer in the body but for
    • is that what streams upward from the body is thrust back, and conversely
    • the forces shooting downward from the head are held in check. Thus during
    • between forces striving downward from above and others springing upward
    • from below. The change of teeth is the physical expression for this
    • etc. In the main these are forces planted in the child from the spiritual
    • first as bodily forces shaping the head and then from the seventh year
    • draw forth from the child for our authoritarian purposes, what the child
    • consciousness: the forces I draw forth from the child around his seventh
    • directed down from the spiritual world. This reverence before the
    • forces that are unfolding down from the spiritual world, from the time
    • that is a direct transference of spiritual forces from the spiritual world
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  • Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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    • at Dornach in the Fall of 1919. It is from the lecture series entitled,
    • should be taken in from outside in a particular form, and acquire their
    • food in its natural form. And then, when we are giving the lesson, from out
    • so-called sensory nerves, that apparently run from the senses to the brain
    • motor nerves, that apparently run from the central organ to the organs of
    • movement and set them in motion. You will realise that from the standpoint
    • run from our periphery more towards the centre, and we also have nerves
    • that run from the centre to the ends of the organs of movement. But they
    • perceptions stream into the organism; audible perceptions stream from the
    • thing — will find how entirely different it is from the
    • situated in an entirely different realm of the body from the memory of
    • about when the speech process unfolds from within. But it comes about in a
    • you of Goethe's theory of colour. Quite apart from the fact that
    • of the spectrum 'sounds' different from the blue-violet side, as it were,
    • scientific works that were published in the Weimar edition, from his
    • sounding forth from every colour, as it were. We do not see a colour when
    • from within us towards the surface, has a pronounced sound nature and a
    • in the child before the seventh year, as I told you previously. From this
    • you properly understand the marvellous organism that comes forth from man
    • impacts from the sun and the moon, and this brings about something like a
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  • Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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    • at Dornach in the Fall of 1919. It is from the lecture series entitled,
    • he brings his physiognomy from the depth of his inner being to the surface
    • body, organised the body, emancipates itself from the body with the change
    • of teeth, frees itself from the body to work on as intelligence. Thus we
    • can describe this process from one aspect. However, one can also do it the
    • understanding from a different point of view and it was said: with the
    • at birth, the etheric body round about the seventh year. So what seen from
    • one side we can call the birth of the etheric body, seen from another side
    • is the emancipation of intelligence from the physical body. It is only a
    • from different sides and then combining the different aspects to one
    • melody in a single tone. You must characterise it from different sides.
    • then, looking at the ensuing age, the time from the seventh to the
    • fourteenth year, that is up to the time of puberty, we can say from a
    • absorbed; yes, this process is from one of its aspects indeed best
    • the astral body is emancipated from the connection which it had up to this
    • time with the whole organism. From another point of view we can therefore
    • itself with that which is being liberated, so that from birth to puberty,
    • progressive anchoring of the ego in the entire human organism. From the
    • organism, we can thus save him from becoming a criminal.
    • protected from this by their teacher when he or she sees to it that the ego
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  • Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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    • at Dornach in the Fall of 1919. It is from the lecture series entitled,
    • course in three stages: from birth to the change of teeth, from the change
    • of teeth to puberty, and from puberty till about the twenty-first year. If
    • forth from your being when you do the sort of exercises I describe in
    • the forces that are active from the seventh year to the fourteenth year and
    • draw forth from their state of slumber and use for the acquisition of
    • From
    • are not just any old forces got from we do not know where, but are the same
    • forces as those we grow with from our birth to the age of twenty-one. So
    • will not be able to draw enough forces away from it to remember certain
    • absurd it is basically, from a higher point of view, for some people to be
    • things from the point of view of the perceptible world versus the
    • forces from one side and subsensible forces from the other side work into
    • come from? They are the same forces as the forces of the planets, that is,
    • from our point of view, the forces of the earth. Yes indeed, the forces of
    • earth. The forces of understanding come to us from the world's periphery,
    • and pour into us as it were from outside, from the outside of the planet.
    • The forces of will enter into us from the planet itself. This is how the
    • works entirely from out of the planet's interior. It is very interesting to
    • till the age of seven, for these are the forces from within the earth. To
    • Maximum number of matches per file exceeded.
  • Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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    • of Nazareth and lived in it for three years, from the baptism of the Jordan
    • from his childhood. The development of Jesus from his birth to the baptism
    • in a very complicated way. Only from the Akashic Chronicle the right clues
    • was for thousands of years to infuse compassion and love into people from
    • of mankind. Thus, from higher spheres, mission after mission is transmitted
    • to our world. By about three thousand years from now, enough people will
    • new mission down from the spiritual to the physical world.
    • from the spiritual worlds and announced to the shepherds what had happened.
    • not been noticed at all in science. From the Akashic Chronicle, however,
    • Jesus. So, at that time there were two Jesus children from two sets of
    • Nazareth. The former Jesus came from the line of the Davidic house, which
    • passed through Solomon. The Nazarene Jesus, on the other hand, came from
    • prominent. For example, this child was also able to talk right from birth,
    • passes over into the other Jesus boy. From the twelfth year on, the former
  • Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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    • be taken from any document; it should not approach us as something handed
    • reports shine out to us from the documents.
    • that this boy descended from the Solomonic-royal line of the house of
    • David, while the Jesus of Luke's gospel descended from the Nathanian line
    • the most important currents from the world had to flow together. We see
    • which inherited from generations just these dispositions. If Zarathustra
    • received from the twelfth year on. Thus these two currents flowed together
    • of transmitting from epoch to epoch what can be called the teaching of
    • same faculties were always there, which gradually developed from primitive
    • developed first. It is tangible to prove from external history that
    • from within themselves the teaching of compassion and love, the teaching of
    • given to him from above, could only be given to him as a teaching when the
    • happen in a certain place and in a certain people, from whom a number of
    • as a divine law given from the heights. Buddha said: You will find in the
    • the following always emerges from the earlier. But this is not how
    • develops from the earlier, but fertilization occurs. Something else must
    • flow in, a speck of dust from another plant. Especially in spiritual life
    • not have had the youthful forces later. Therefore, it had to receive from
    • Buddha's appeal to develop from within themselves the teaching of
    • From the first
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  • Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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    • A lecture given by Rudolf Steiner: from Vergangenheits- und
    • themselves as excluded by virtue of their entire life situation from what
    • united people from above and below.
    • of the last centuries human beings have turned away more and more from
    • rendering of a human being would result from copying every detail of the
    • removed as it possibly could be from a work of art!” For in
    • gained from the spiritual world, on the other hand, is a valuable
    • All this stems from
    • human beings turning away from spiritual life. A sound return to
    • reality. In this manner, human beings have torn themselves away from a
    • finally there came what leads most of all away from the spiritual world:
    • of what these people do from morning to evening! And if one does so with
    • Stirner, 1806-56], not separated by many years at all from Hegel. While
    • greater extremes arising from the same cultural life. If one then wants
    • that, just from this point of the “I,” only
    • person sees it from a different standpoint.
    • become receptive for what approaches us from outside, so that we really
    • It would really have been a question of these people learning from bitter
    • while ago, would reveal themselves in our time to human beings from the
    • up from the depths of the human soul today, the social element has to be
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  • Title: Raphael's Mission in the Light of the Science of the Spirit
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    • From this translation: “Human beings will always want to know about
    • From the translator, Peter Stebbing: “No adequate translation has
    • Dornach, Switzerland. From Bn 62.9; GA 62; CW 62.
    • Thanks to a donation from Peter Stebbing, this Lecture has been made available.
    • From Rudolf Steiner:
    • that one has the feeling, they arise quite suddenly from
    • as it were, from the realm of space to the realm of time.
    • drawn from many directions, asking himself: Is it permissible
    • [From:
    • us to an organic whole through what arose from Raphael's soul
    • in Raphael's Madonnas and similar pictures, arising from
    • whole — even if this becomes evident only from a later
    • often been able to emphasize from a spiritual scientific
    • throughout the various epochs of humanity, bearing from one age
    • What is put forward here from a spiritual scientific standpoint
    • natural outcome of considering Raphael's creative activity from
    • contemplating Raphael's creations from many points of view —
    • quite different aspect from what follows it. If we consider the
    • from the things themselves, from making use of their sense
    • organs. A withdrawal from sense impressions, in giving oneself
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  • Title: Leonardo's Spiritual Stature: Lecture
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    • There are depictions of the Last Supper event deriving from an
    • earlier time. Going no further back than the period from Giotto
    • in heart and mind from the world-famous reproductions, arriving
    • What must indeed at one time have spoken to human beings from
    • course of time! [It should be noted that from 1978 to 1999,
    • Leonardo felt compelled to turn aside from the kind of
    • painting, an indescribable magic emanates from it. In spite of
    • radiates from the picture could not be entirely destroyed.
    • magical quality still proceeds from it. One can say, it is only
    • what he wrote, as well as the course of his life from 1452 to
    • picture, in making the final brush-stroke, depart from it
    • in Vinci and a peasant woman who disappears from view, while
    • anecdote is told from this period, that Leonardo was to paint a
    • continual new plans. He had commissions from people who
    • recognized his great gifts and wanted something from him.
    • These studies proceeded from going into every conceivable
    • There are caricatures by Leonardo, incredible figures from
    • corresponding works. Even if some of these derive from his
    • students, there are still a great number from his own hand.
    • way he digressed from the actual purpose for which he had
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  • Title: Fairy Tales: in the light of Spiritual Investigation
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    • From the contents of this lecture: 'Fairy tales and sagas are comparable
    • to a good angel, granted human beings as a companion from birth on their life's
    • discovered. Genuine fairy tales originate from
    • up from seemingly unfathomable sources of the folk-spirit or of
    • from the human soul as do these fairy tale
    • those regions of the soul-life from which fairy tale moods
    • from being impoverished, one has the feeling that
    • aforementioned sources from the standpoint of
    • sources from the standpoint of spiritual research finds that
    • connection with powers the poet tells us derive from the
    • individual. The shock-waves of tragedy derive from this
    • find something altogether different from what a human being in
    • be as far removed for the soul from the corresponding inner
    • when we partake of food is removed from the
    • from how a particular food tastes, no one is capable of
    • is likewise far removed from what takes place deep down
    • day-consciousness. Awakening from sleep under especially
    • every day on awakening, when the soul emerges from the
    • falling asleep. Having withdrawn itself from the senses and
    • from the limbs, having in a sense left the external body
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  • Title: A Mongolian Legend
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    • From the contents of this lecture: 'Fairy tales and sagas are comparable
    • to a good angel, granted human beings as a companion from birth on their life's
    • From a matinee lecture of October 21, 1907. Contained in
    • hopes dashed, throws it from her. Thus, she hastens on
    • Only in contemplating them from the standpoint of true
    • themselves off in love-lessness from what is outside them and
  • Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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    • From the Frankfurt circle of La Roche, in her relation to
    • from youth onwards, as it were, amid personalities who stood in
    • starts out from whatever stimulated him, that furthered the
    • derived from Goethe and what was compatible with him in
    • forefront, rather than what proceeded from Goethe. During that
    • quite natural manner, such that one accepted it from him as
    • We sense in Herman Grimm's style a liberation from all that can
    • consequently expelled from the University of Göttingen.
    • from Goethe's life experience. One feels oneself transported
    • different from what it is for other modern historians.
    • materials, are first collected, and from these the attempt is
    • say, they melted away from his world-picture. What remained in
    • development became something always handed on from one
    • from this point of view, he sought to gain a picture of the
    • from the earliest epochs up to the present, i.e., from the
    • Starting out from this urge, he turned his attention early on
    • in wanting, from a modern viewpoint, to immerse oneself in the
    • it shows us Herman' Grimm from another side. His gaze is
    • to be set forth once more from the point of view of spiritual
    • actually proceed from the figure of Christ — one of
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  • Title: Imperialism: Lecture 1
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    • From GA# 196.
    • in which we live, come from.
    • how in these times realities are completely different from what is
    • consistency, for the way of thinking was so different then from what
    • unbelievable, but it is so. We can learn from Assyrian documents how
    • describes the complete hierarchy, from the deacons, archdeacons,
    • where it came from; “German Nation” was what it covered,
    • from various viewpoints, not just one. We could say that in the
    • grew from clear reality. As long as the Holy Roman Empire had meaning
    • previous evolution was from realities to signs and symbols, now the
    • development is from symbols to platitudes.
    • psychological path is this: from reality to symbol and then to
    • anointed, now the empty platitudes. From majority decisions of course
    • realities, or symbolic crowns on princes and tsars, also from the
    • earthly reality; the priest-king came from the mysteries. The second
    • was no longer earthly reality, it was symbolic. It is a long way from
    • things evolved. It went from reality to nothing, not even a sign or
    • this empty platitude system, which has spread from the west to the
    • come from the past. It will continue to roll on like a bowling ball.
    • which play a very effective role, but which are kept secret from the
  • Title: Imperialism: Lecture 2
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    • From GA# 196.
    • will have already noticed from what I said yesterday that it is
    • factors in social life, are now merely leftovers from older times as
    • a certain soil from which to grow, and on the other hand they are a
    • life which is not derived from the sensible world, but from the
    • the traditions they have preserved from olden times and of which they
    • exist that prevent the illusions from being seen through so thoroughly,
    • lack of clarity was perpetuated from age to age. The lack of clarity
    • What people saw as happening from
    • [German Chancellors from 1890 through 1917], Moske and Scheidemann
    • [German politician in office from 1903 to 1918] and so on remain.
    • from the secret society. But care is taken that they can no longer be
    • based on inherited principles from the past which are no longer valid?
    • express remarkable things. The Habsburgs, for instance, came from
    • Hungary. But in this journey from west to east, the remarkable thing
    • journey — only from Nuremberg to Berlin, but also from west to
  • Title: Imperialism: Lecture 3
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    • From GA# 196.
    • us now consider once again from definite viewpoints what is apparent
    • disappeared from discussion and therefore everyone can be right, or
    • reality from the viewpoint of the second stage. Whoever has followed
    • the German Empire. Much of present day public opinion derives from
    • information, then things look quite different from what is propounded
    • glory, praised from all sides, these remarks had been held up to
    • one's subjective beliefs play no role. And consider it from this
    • from the most varied sides, and it is senseless to try and nail down
    • has only a limited meaning, for judgments given from the spiritual
    • today are very much inclined to carry things over from the past into
    • than is thought. From their ranks the powerful, imperialistic Pope
    • took what still remained from older times and poured it into the new.
    • Suddenly from the imperialism of platitudes comes the idea that it
    • of Jerusalem.” It came from the crusades. It would be
    • and that can only come from knowledge of the spiritual world, of
    • concerning the spiritual life from the spirit itself if the other two
    • sectors do not interfere, if everything is taken directly from the
    • but will continue downhill. Humanity does not live today from what it
    • necessary — humanity lives today from reserves, from old
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  • Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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    • differences between humans and animals from an anthroposophical perspective.
    • particularly from the philosophic-natural scientific side
    • brought against Anthroposophy, and it stems from a basic belief
    • usually calls further evolution from a theoretical point of
    • Further development from a theoretical point of view for most
    • similarly into an effective system derived from inorganic
    • thought derived from lifeless nature, you simply apply to
    • go from one sphere of world phenomena into another, that you
    • don't merely apply what you have learnt from lifeless natural
    • metamorphosis, and how they often become unrecognisable from
    • from lifeless nature, concepts which are applied through habits,
    • concepts, concepts which are metamorphosed from earlier
    • the separation of the philosophic world view from that of the
    • worked on the one side earnestly from empiricism against the
    • comes from — at least for me it comes from this, if I
    • might make a personal remark — from the Goethean
    • As they departed from
    • at the time, from ordering them somehow which could lead to an
    • gained something from within which fits the totality of my
    • phenomenology was narrowed down to not going directly from some
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  • Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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    • differences between humans and animals from an anthroposophical perspective.
    • When from the anthroposophical viewpoint the relationship of
    • intermaxillary, which is clearly detached in all animals from
    • found in a single detail. From the kind of limitation of man
    • more from biological than from morphological regions.
    • Today already there is talk from the non-anthroposophical
    • about twelve senses in the same way as for five or six — from
    • are in equilibrium. This equilibrium we accept, although from a
    • the starting point is from a human angle of a complete
    • physiology of the senses then certain biological phenomena from
    • research, even from Haeckel, regarding the morphological and
    • oppose Haeckel, simply on the grounds that it rises from mere
    • the spiritual; it is believed that Anthroposophy must from this
    • we must try to clarify the problem from the other side, what
    • something then we don't separate the imagery from the vision.
    • Turning our eyes away from what we looked at, we then retain a
    • observed element is clearly separated from the image
    • of the sense of equilibrium, when we go over from crawling to
    • result from our human organisation having an individual
    • something which emerges from the organism itself as is found
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  • Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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    • differences between humans and animals from an anthroposophical perspective.
    • from words. I would like to say: what we have today in the word
    • science which should present a general world view, right from
    • thoughts and imaginative nature from within himself and find a
    • of philosophic development, how it went from Bacon, Locke over
    • everything relating to it from the surrounding world, through
    • these beliefs should develop free from all scientific
    • from science, which would proceed scientifically, and on the
    • Let's go now from Herbert Spencer to what we meet with Hegel.
    • laws of gravitation. This he applied from the basis of a
    • From this basis Hegel, in tune with Goethe, strongly opposed
    • plane which is filled with thoughts. From up above the
    • way, wisdom from belief, which was quite natural in the West.
    • could not grasp anything living from the content of
    • and arrives at “nothing”, goes from
    • finds the impetus of loosening the thoughts from the
    • a person delves into the spiritual development of someone from
    • conceptual forms and means of expression which we know, from
    • the German philosophy emerged, for example, from religious
    • more than a summary of the individual sciences. From inorganic
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  • Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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    • differences between humans and animals from an anthroposophical perspective.
    • can't be verified from the outset by anyone and that nevertheless
    • education of the child from the point of view of spiritual
    • educational principles from the basis of Anthroposophy. Only
    • sense world, by contrast it is characteristic of the ideas from
    • theories. The one tries to come from the soul-spiritual and
    • usual, then this warmth from other circumstances is considered
    • movements from the father and mother or others in the child's
    • fullest sense of the word, comes from his surroundings, with
    • set free from the surroundings, which is not so before his
    • in people from year to year, but also from month to month. What
    • those parents who withdraw their children from religious
    • frequently taught from a young age as having something like
    • knowledge makes it possible to deduce everything from the
    • syllabus and the objectives of learning from actual human
    • knowledge which can be read from month to month in the
    • When you go down from the general cultural point of view to the
    • are deduced from the essence of the child itself, teach us what
    • Working from an artistic basis results in the child handling
    • colours from very early on. Even though it is also sometimes
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  • Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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    • differences between humans and animals from an anthroposophical perspective.
    • Social science can't be talked about today from only a
    • social question can be separated from the economic question.
    • develops its individual branches from out of its own
    • free way from the organised legal and state life as well as
    • from the spiritual life, so that the economic life becomes, for
    • can bring about a contradictory turn; it could only come from
    • eastern European states were essentially different. Not from
    • written down, but thought through from the immediate world
    • search further, then one could — namely from central Europe —
    • lead to a significant, acceptable ascent which from then on and
    • which economic problems could take on. Going on from here, some
    • is the least understood from that side and that everything
    • templates or not. And so time passed by from when these
    • appeared in ancient times — you know this from my lectures I
    • happened more or less instinctively. Now, one can from some
    • from the other side, how the extraordinary symptoms of human
    • corresponding epochs resulted from the feelings of humanity at
    • that, humanity learnt from this intellectualism. Everything has
    • During this time intellectualism fell into the transition from
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  • Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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    • differences between humans and animals from an anthroposophical perspective.
    • In this notice it says: “From 5 to 12 March an
    • been my intention to challenge theology and from their starting
    • so far, and really from me it has happened as little as
    • against anthroposophy from the side of theology have taken
    • philosophy. Philosophy had to separate itself from those
    • further and not as if, from the side of science Heackel's
    • is learnt from natural existence when you make an attempt to
    • from the simple basis that speech, as in all modern languages,
    • kinds of suggestions. From this inner soul dependency
    • that from the scientifically orientated people on which
    • it is extraordinary that people from all kinds of circles of
    • came to it: to people, like I said, from all walks of life. For
    • which are gained from the supersensible world need to be
    • the Catholic away from freely following the supersensible
    • thinks enough about himself, if he only looks away from the
    • people when they try to turn their gaze away from the outer
    • development from this point at which one has arrived, having
    • from antiquity to the Mystery of Golgotha, then one finds that
    • my dear friends, when we follow human evolution from an
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  • Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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    • differences between humans and animals from an anthroposophical perspective.
    • life. Something strikes upward from these subconscious regions
    • place, people from other countries in western and middle
    • English speakers from those who belonged to other nationalities
    • lecture twice, once from 10 to 11 o'clock for the English
    • audience, and a second time from 11 to 12 for other
    • was this so? Yes, while I spoke about duty during the hour from
    • the German language; I had spoken in the first hour from 10 to
    • what is directed from within, like how thoughts are being
    • devotion, duty is fulfilled from the basis of a human being,
    • where speech comes from, which lies deeper than what is
    • stream of words; it is however soon clearly differentiated from
    • different from what it was when the word “ego” was
    • the musical elements in speech split away from the logical,
    • thus also away from the soul life, into mere conceptions.
    • differs from Old High German as the latter refers to
    • theories have resulted from this.
    • evolution human speech/language arrived as a gift from the
    • condemnation that it merely originates from superficial
  • Title: First Class, Vol. I: Lesson 1
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    • had originally functioned in Germany from 1904 until 1914, when the
    • Translated from the German by Frank Thomas Smith
    • But a center must exist from out of which this deepening
    • must be clear from the very beginning that it is not animosity
    • engraving. That we really identify with what emerges from the
    • Where from earthly matter, form on form,
    • derive from earth and air and light.
    • Toward the light that from darkness streams.
    • Where from earthly matter, form on form,
    • derive from earth and air and light.
    • Toward the light that from darkness streams.
    • from the visible universe; it is meant to remind us how the
    • self is not woven from what we perceive as the beauty and
    • darkness for human knowledge, from which the light must be born
    • know that the first thing to come from the darkness that must
    • from out the darkness you appear,
    • as warning from the Spirit-Messenger before daring to fathom
    • and orientation from the spiritual world about the abyss which
    • yawns before us and from which the Messenger holds us back less
    • From
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  • Title: First Class, Vol. I: Lesson 2
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    • had originally functioned in Germany from 1904 until 1914, when the
    • Translated from the German by Frank Thomas Smith
    • Where from earthly substance, form on form,
    • Your bodily existence from earth and air and light:
    • from the darkness there appears,
    • through spirit-knowledge, from out of which he speaks who alone
    • From
    • From the tread of time's onward course
    • From the depths of the feeling heart
    • There shines from the spirit's thoughts
    • Which from divine healing forces
    • Whoever can feel deeply enough the words which resound from the
    • beasts arising from the yawning abyss between the sense-world
    • time that cowardice is what holds back most people from even
    • Will wings sprout from your soul
    • Which separates you from the knowledge fields
    • From all this you can judge how different spiritual realities
    • from what everyday life shows, patched up as it is with so many
    • what will be unfolded in our souls from lesson to lesson in
    • mirror, but as realities from the yawning abyss of being.
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  • Title: First Class, Vol. I: Lesson 3
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    • had originally functioned in Germany from 1904 until 1914, when the
    • Translated from the German by Frank Thomas Smith
    • From
    • From the tread of time's onward course
    • From the depths of the feeling heart
    • There shines from the spirit's thoughts,
    • Which from divine healing forces
    • the sense world to unfold his will, when he proceeds from
    • we have already seen, only darkness streams at first from this
    • of light emanate from the darkness - in which the Guardian of
    • have experienced impressions from the spiritual world not
    • to suddenly shine from out of the spiritual world is merely an
    • where does this come from? You see, when you confront the outer
    • And at the same time you have impressions from the physical
    • necessarily from the depths of your soul the question arises
    • receive the light from the spiritual world and who is in a
    • With light from the force of the sun
    • From the soul's inherent strength
    • Cosmic being from the gods.
    • feeling and a different way of willing from what prevails in
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  • Title: First Class, Vol. I: Lesson 4
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    • had originally functioned in Germany from 1904 until 1914, when the
    • Translated from the German by Frank Thomas Smith
    • from other areas of spiritual life, what is called
    • communications are received from the spiritual world, they
    • would like to tell you a story taken from ancient esoteric
    • communications from the spiritual world - the teacher said to
    • possible to separate thinking from feeling in the artistic
    • so in real life. At the moment when something derived from the
    • esoteric is said, it must be possible to separate thinking from
    • thoughts, and they are so distant from personal feelings, that
    • must develop feelings and will-impulses apart from those
    • of feeling, must come from somewhere else if it does not come
    • from thinking.
    • from out of the esoteric, he is speaking from the godly sphere
    • Therefore, in the esoteric we must go back from what words mean
    • were descending from the mountain into the valley with the
    • Selfhood as such hides from you;
    • thoughts. And we descend from the peaks upon which the gods
    • wave movement: from below to above. Therefore, the mantric
    • aspects. If, however, one does not shy away from overcoming
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  • Title: First Class, Vol. I: Lesson 5
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    • had originally functioned in Germany from 1904 until 1914, when the
    • Translated from the German by Frank Thomas Smith
    • which disappears from sight on the opposite side in the
    • feeling and willing are somewhat separated, apart from external
    • are separated through it from the world. Our will does
    • dependent upon the air. So it is from the breathing process
    • That man lives and moves in the element of air is obvious from
    • something that touches him from without, and he also feels that
    • light comes to him from outside himself.
    • to the earth from another planet, he would speak to people in
    • for this visitor from space all human thoughts are in this
    • thinking, make him one with the light, rend him from all the
    • existence wish to rend human beings from the earth and
    • light-beings who want to pull human beings away from the earth
    • who wants to unite us with its light and pull us away from the
    • longer have to be illuminated and made happy on the earth from
    • pull us away from the earth. For these beings are in continuous
    • light-beings, that is when we want to escape from them, if we
    • which the light is continually fighting. And by swinging from
    • separated from all other beings. But we human beings can only
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  • Title: First Class, Vol. I: Lesson 6
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    • had originally functioned in Germany from 1904 until 1914, when the
    • Translated from the German by Frank Thomas Smith
    • be learned from the Guardian of the Threshold. And the
    • bodies. And when we lift our gaze from the ground beneath our
    • from warmth, which is already etheric, we come to the
    • Well, my dear friends, you have already seen from the previous
    • man is relatively distant from the watery elements - among the
    • element. And with this easy transition from our own watery
    • from our watery element to dry outer air. Dry air lets us feel
    • most evident influence on man comes from the middle element,
    • whereas his consciousness has been withdrawn from his relation
    • is released from the world to which he is inwardly connected,
    • from the earthly world where he stands alone, as it were, where
    • movement in the animals which fill the world with movement from
    • which comes from the innermost being of the animals is revealed
    • becomes conscious, man transforms himself from a human to an
    • arise, however, with breathing coming from within, danger is
    • it is in this descent from thinking to perception where we
    • normal activities. We are used to moving a chair from one place
    • moving a thought from one place to another. We prefer to think
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  • Title: First Class, Vol. I: Lesson 7
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    • had originally functioned in Germany from 1904 until 1914, when the
    • Translated from the German by Frank Thomas Smith
    • principle of openness, not be able to demand anything more from
    • to what anthroposophy says; and that they receive from it what
    • instituted from the spiritual world and which intends to act
    • when derived from what is called good intentions, is
    • say - we will need to completely destroy from the roots up the
    • completely destroy from the roots up the most resisting, the
    • founded. I wish today to speak from the heart to those who
    • can see from this that anthroposophy - the movement for
    • What is important is whether a movement is founded from the
    • which force is instilled in it directly from the spiritual
    • illusory - dreams rise up from this unconsciousness. But
    • protected from approaching the spiritual world unprepared.
    • the mantric verses. And then from beyond the threshold he can
    • now meaningful words sound out again from the Guardian of the
    • from the lips of the Guardian of the Threshold in the following
    • from the occult language.
    • which separate from each other once the person leaves the
    • vastness, and of course that direction is always upward from
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  • Title: First Class, Vol. I: Lesson 8
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    • had originally functioned in Germany from 1904 until 1914, when the
    • Translated from the German by Frank Thomas Smith
    • can and should be obtained for our present time directly from
    • from the spiritual world. Only when our anthroposophical
    • Society is therewith given. And it must be clear that from now
    • obtained. In the same sense, when something comes from the
    • possible, only concrete ones. Anything said to come from the
    • Goetheanum must really come from the Goetheanum. Therefore, the
    • those which come to the heart and soul from anthroposophy
    • but from the spiritual world. A decision made from the
    • of the anthroposophy which comes given from the Goetheanum.
    • points to what has resounded throughout the ages, first from
    • the Mysteries, but previously for the Mysteries from the
    • from the whole cosmos.
    • through what we experience from the elements which surround us
    • in the warming sun, what springs up from the depths of the
    • obliged to absorb his strength from the forces of the earth,
    • darkness reigns. This light which we seek must radiate out from
    • the darkness. And it only radiates out from the darkness when
    • must learn to feel that the Three separate from each other. And
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  • Title: First Class, Vol. I: Lesson 9
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    • had originally functioned in Germany from 1904 until 1914, when the
    • Translated from the German by Frank Thomas Smith
    • vision rest upon what radiates down to us from the universe in
    • hold the soul separate from the body, we need to inwardly
    • picture arises from our own inner being, if the soul empowers
    • empowered force, to liberate itself from its corporeality.
    • us from the planets which circle the earth, and in their
    • from these three inner experiences: what we have gained in
    • luminous, radiant, living thought derived from the stars; and
    • merge with what the planets say to us meaningfully from space
    • for example a table from the spiritual world were to approach
    • now, my dear sisters and brothers, what is flowing to you from
    • from doing with its senses what we as adults do with them. The
    • child's sensory-being is protected from the effects of the
    • continually touching in that you place your whole body from top
    • water forces in us shape the form of the human body from the
    • physician comes with a thermometer; he measures warmth from
    • into the liver. Just as the light which goes out from your brow
    • morality. Then as we ascend from water to air we feel that the
    • gradually extract our souls from our physical bodies and pass
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  • Title: First Class, Vol. II: Lesson 10
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    • had originally functioned in Germany from 1904 until 1914, when the
    • Translated from the German by Frank Thomas Smith
    • a picture of what a human soul can pass through on the way from
    • communications from the spiritual world, will coalesce in such
    • those distant reaches of the universe from which the spiritual
    • common sense from physicality and the senses to be able to
    • I drag myself through life from birth till death in order to
    • our physical environment starting from such a personal enigma.
    • they eat cosmic forces from the distant boundaries of the
    • change the direction of your gaze from what surrounds you on
    • infinite transcendence of what shines back to you from the
    • just as much to what radiates down from the universe as we are
    • from life in the darkness by rising with our soul-spiritual
    • differently from what was later painted.
    • clairvoyance people knew that something etheric goes out from
    • impact on the person emanating from the object, but really also
    • live in what otherwise only shines down to you from the distant
    • the imaginations from the other side [arrows]. At first we live
    • meaningful language when we do not observe it from the earth
    • when we encircle it from without. And it is a task of our
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  • Title: First Class, Vol. II: Lesson 11
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    • had originally functioned in Germany from 1904 until 1914, when the
    • Translated from the German by Frank Thomas Smith
    • news that Miss Maryon* has departed from the physical plane
    • Miss Maryon's departure from the physical plane. For now it
    • has departed from the physical plane but certainly not from
    • on his karma, on what conditions he brings along from
    • himself from the narrow limits of his
    • the meditation we confront not only what resounds from our
    • individual gradually frees himself from the limits of his
    • stars' rays. From without it looks as though the stars were
    • so what has been received is within our heads. From here is
    • looks quite different than from without, but it is the same,
    • head from his innermost being. Truly, it is thus: [draws on
    • [yellow arc and rays from the stars]. It is also here within
    • [red dots]. Man speaks his I from out of his center of his
    • from those beings who are with us humans: the angeloi, and in
    • dwelling places of the gods in the radiant stars, from out of
    • periphery. Thus we imagine that we hear it from cosmic
    • say from the depths of our souls, from whence in the
    • from all sides:
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  • Title: First Class, Vol. II: Lesson 12
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    • had originally functioned in Germany from 1904 until 1914, when the
    • Translated from the German by Frank Thomas Smith
    • First let us recite the verse which reminds us of what comes from the cosmos
    • such knowledge from the spiritual world must approach the
    • consciousness from entering the spiritual world
    • from the spiritual world through these class lessons, my
    • spiritual understanding. But a substantial seclusion from the
    • to what life brings from morning to night and nevertheless
    • which are spoken quietly from the soul. The first mantras in
    • mantras which partly ring out to us from the soul and also
    • partly must be imagined as resounding to us from out of the
    • it hears three sounds. The first sound comes from the distant
    • universe; the second from the Guardian. And the third comes
    • from the beings who will be identified later in the mantra.
    • Thus, coming from all sides of the distant universe:
    • Then the Guardian speaks. After the resounding to us from the
    • The paths from life on earth to life
    • us the path from earthly life to earthly life
    • an angel-being, as angelos, guides us from incarnation to
    • spoken by the being who watches over us from the hierarchy of
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  • Title: First Class, Vol. II: Lesson 13
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    • had originally functioned in Germany from 1904 until 1914, when the
    • Translated from the German by Frank Thomas Smith
    • First of all we shall speak the imperative words from
    • Who speaks from depth of heart?
    • we can only achieve from our whole being by meditating deeply
    • from the ranks of the third hierarchy, the Angeloi, have to
    • related to us from the ranks of the Archangeloi.
    • us to listen attentively to the beings related to us from the
    • so that we hear the universe from the distant cosmos
    • paths from life on earth to life
    • from the sun-rays of the spirit
    • From the stars' living forces
    • sense of spirit from earthly will.
    • field of thinking and the field of feeling: from out of the
    • work on us, as it resounds again from the cosmos:
    • from the dull dark earth-foundations
    • – that comes from the mysterious depths of our souls
    • that from the world of the cherubim an impulse enters into
    • lives in the world of the Cherubim. From that world of the
    • from the depths of this humanity in an indeterminate way. But
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  • Title: First Class, Vol. II: Lesson 14
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    • had originally functioned in Germany from 1904 until 1914, when the
    • Translated from the German by Frank Thomas Smith
    • Nevertheless, from all sides the words resound as the
    • protected from entering unprepared into
    • Guardian of the Threshold is the one who protects us from
    • from the physical, when one — symbolically speaking —
    • which rise up as spiritual figures from this abyss, that one
    • And from what has entered our souls through the mantras, we will
    • deviations from the normal state of mind which are always
    • then aberration from the normal condition of the mind cannot
    • In ordinary life they are separate from each other. Where there
    • them from each other and the individual attributes of
    • were still separate from it. The blood is no longer a
    • love with release from the solid earth, from the formative
    • water force, from the creative force of air, from the
    • That is the luciferic danger, that upon return from the spiritual
    • world, from beyond the threshold, one becomes an unstable,
    • life on earth I breathed, inhaled that breath from which the
    • also do that if only I am freed from earthly
    • of this war can not be written from the physical plane alone.
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  • Title: First Class, Vol. II: Lesson 15
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    • had originally functioned in Germany from 1904 until 1914, when the
    • Translated from the German by Frank Thomas Smith
    • which rings out to human beings from all sides of cosmic
    • kingdoms of nature, much of what is derived from them being
    • nobility; that we must seek it in a world separated from our
    • the world from which we really originate, appears to us at
    • spirituality from which we originate. For it is the Guardian
    • all liquidity which forms us, which makes us grow, from which
    • activate in us, can come from Christ: then it will be the
    • right answer. It can come from Lucifer: then it will be the
    • wrong answer. It can come from Ahriman: then it will again be
    • each question a threefold answer comes from us: Christ's
    • My life dissolves it, so I am released from it.
    • mantric words, brought forth from the spiritual world through
    • speaks about all that. And he calls out what resounds from
    • from out of the darkness, as if they came from under the
    • The Angeloi from the third hierarchy:
    • The Archangeloi from the third hierarchy:
    • The Archai from the third hierarchy:
    • From the cosmos we are receiving an important
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  • Title: First Class, Vol. II: Lesson 16
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    • had originally functioned in Germany from 1904 until 1914, when the
    • Translated from the German by Frank Thomas Smith
    • from the cosmos near and far, which can be heard by everyone
    • recognized as one which brings down its information from the
    • perceived as communications from the spiritual world itself.
    • From this you will understand that membership in the School
    • So nothing more is expected from the members of
    • and revealed from here in the Goetheanum. Such a condition
    • reminding us of the admonitions which resound from all the
    • what has been sent to us from the spiritual world in the form
    • from the humblest worm to the sublimest revelations in the
    • life, from the humblest creature to the majestic, divinely
    • Threshold protects us from entering immaturely. But now as we
    • verses can obtain them from other members of the School. But
    • these questions. From one side the third hierarchy —
    • Angeloi, Archangeloi, Archai — from the other side the
    • second hierarchy, from a third side the third
    • the air's stimulating power, which awakens us from dull
    • admonishing words coming from the communion of the Guardian
    • soul, through which man is even today awakened from his dull,
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  • Title: First Class, Vol. II: Lesson 17
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    • had originally functioned in Germany from 1904 until 1914, when the
    • Translated from the German by Frank Thomas Smith
    • understanding of the universe, resounds to human hearts from all
    • from what the human being can experience when he feels himself
    • Ask help from the redemptive eternal force of spirit.
    • From feeling the light in waves, as in spiritual thoughts, so to
    • without hearing another deeply founded admonition from the
    • through its colors. It is there, builds itself up from the
    • spiritual world should recall the impression from the sensory
    • sisters and brothers, that when we cross over from the physical
    • — looking up from the earth
    • rainbow and from this vantage point
    • which is on the other side, to look back from that cosmic
    • When we look back from out there, if you imagine that you go
    • then look at the rainbow from behind
    • as it appears in memory, looking from behind, then the rainbow
    • Observe from the other side's vantage point
    • Observe from the other side's vantage point
    • Observe from the other side's vantage point
    • We observe how what flows from the cosmos to the rainbow,
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  • Title: First Class, Vol. II: Lesson 18
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    • had originally functioned in Germany from 1904 until 1914, when the
    • Translated from the German by Frank Thomas Smith
    • Observe from the other side's vantage point
    • From dead illusion made live:
    • And then — impelled from within — we must turn our
    • to humanity in blessing. From them we hear:
    • variations of the Nothing are visible when we look out from the
    • not those from the domains of the gods to which we belong and to
    • from now on.
    • deeply, deeply: We now know that we have gone from the kingdom of
    • now. He spoke from out of the darkness. He spoke when we first
    • We need the light from the heights
    • From the realm of radiance, dominion, acting, the
    • Receive the light from the heights,
    • thought, streams over from the Dynamis to the Angeloi. What the
    • illumination they receive from the Dynamis.
    • We need the light from the heights
    • Receive the light from the heights,
    • for human beings' feeling. And they request from the Exusiai and
    • they create from the heights to the Archai for their concern for
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  • Title: First Class, Vol. II: Lesson 19
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    • had originally functioned in Germany from 1904 until 1914, when the
    • Translated from the German by Frank Thomas Smith
    • – how we had already continued from hearing what the
    • know this from previous lessons:
    • Observe from the other side's vantage point
    • spiritual secret of the rainbow, from the chorus or the
    • Dynamis, Kyriotetes in chorus from their realm:
    • From dead illusion made live:
    • spirit-ear from afar. The Guardian speaks:
    • From the realm of the first hierarchy comes the answer:
    • which resounds from that other worldly reality. What our
    • am” does not come from us in the earthly realm, that
    • Threshold's question posed from the distance – we
    • have passed him long ago – and the answer comes from
    • The Guardian speaks from afar (The human-I
    • Again the answer comes to us from the realm of
    • which he now poses from afar.
    • The Guardian speaks from afar. The human-I
    • Which are formed from cosmic souls?
    • They are the thoughts that come from all the
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  • Title: First Class Lessons: Lesson XX (recapitulation)
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    • had originally functioned in Germany from 1904 until 1914, when the
    • From
    • took place in this hall, from now on an esoteric breath is to
    • This Esoteric School, coming from the entire character of
    • that is, from the last third of the nineteenth century back
    • real messages from the spiritual world, as truly Michael-words,
    • us, then we feel the desire to go into the springs from which
    • to crave the path that leads to those waters from which the
    • that from the spoken words about human self-knowledge the
    • down on us from the stars, for all that enters through the
    • far distance. From here on, the esoteric path will be described
    • reflects its light from all that grows and moves and lives, but
    • are the sources of our own humanity. From out of there the
    • souls. We are still at a certain distance from him. We look at
    • him, and perceive his admonishing words still from a distance,
    • Where from earthly matter, form on form,
    • Is shaped from earth and air and light.
    • Toward the light that from darkness streams.
    • illuminated from out of the darkness, can approach us, so that
    • the riddle of humanity may be solved from out the darkness. The
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  • Title: First Class Lessons: Lesson XXI (recapitulation)
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    • had originally functioned in Germany from 1904 until 1914, when the
    • members of the First Class, from stenographic notes not revised
    • the verses from other members in the manner I will describe
    • resound from all the beings and events of the world to
    • from all the things of the world and from all the events of the
    • being, comes from what appears at first as black, night-cloaked
    • luminously emerged as though from a spiritual cloud-like form.
    • We heard him speaking: for everything spoken here resounds from
    • we carry within us from the spirit of our times, is shown to us
    • represents willing, to arise from the yawning abyss of being.
    • then the second beast — born from the hate of spiritual
    • Will wings sprout from your soul
    • Which sunders you from the knowledge fields
    • Will wings sprout from your soul
    • Which sunders you from the knowledge fields
    • living before it descended from the divine-spiritual world by
    • when we turn from thinking and observe our feeling, then we
    • wish to divert us in our will from our actual divine task and
    • from the its very beginning.
    • Of will, which from your own body
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  • Title: First Class Lessons: Lesson XXII (recapitulation)
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    • had originally functioned in Germany from 1904 until 1914, when the
    • members of the First Class, from stenographic notes not revised
    • ears to hear them — can hear from all the Beings of the
    • comes to them from the entire universe — which is the
    • able to revere those guiding beings [1] who lead us from
    • that in its rhythm it appears as having moved downward from the
    • line to indicate the complete reversal we make when rising from
    • when he shows us how from the depths of the earth, which draws
    • free ourselves from the earth's gravity if we want to let our
    • the world, where the forces swing from west to east, from east
    • their spiritual light in these pulsing waves from the
    • the earth's air when it moves from east to west.
    • Feel how from the cosmic distance
    • from above, if it wants to follow a higher striving. We stand
    • and knowledge does the cosmic Word resound from above, full of
    • That resounds with grace from above
    • Feel how from the cosmic distance
    • That resounds with grace from above
    • Your Self, taken from you by spirit;
    • When all that streams through this Michael-School from the
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  • Title: First Class Lessons: Lesson XXIII (recapitulation)
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    • had originally functioned in Germany from 1904 until 1914, when the
    • from stenographic notes in German unrevised by the author.
    • introduction, but will continue from where we left off last
    • world. And we are exhorted from all sides, from all the Beings
    • words that urge the soul of man, if he wants to hear them, from
    • all sides, from the east and the west, from the south and the
    • north, from above and below, may also today begin to describe
    • dark powers in the realm from which the force of our thinking
    • look up to that realm from which our thinking comes, where
    • and the powers of darkness, who want to divert thinking from
    • the realm of the earth and of gravity from which the force of
    • and brothers! Blossoming plants: they are created from light;
    • but the powers of darkness must press up from the soil so that
    • from light and darkness what the plants represent in their
    • Your Self, taken from you by spirit;
    • Your Self, taken from you by spirit;
    • finger. The finger loses its meaning when separated from the
    • entire world, and only seem to be separated from the
    • physical science — is born from the fluid element. Solid
    • is isolated from fluid, as ice is from water.  We must
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  • Title: First Class Lessons: Lesson XXIV (recapitulation)
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    • had originally functioned in Germany from 1904 until 1914, when the
    • from stenographic notes in German unrevised by the author.
    • enough, from all the kingdoms of nature and the hierarchies of
    • words sounded forth to man from all the stones and plants,
    • clouds, stars, from the sun and the moon, from the springs and
    • of nature, what on and from the earth lives and moves, what
    • shines and speaks from the realm of the stars — to the
    • Once we grasp how dead this thinking is, we can learn from the
    • from this apparent thinking, from this dead thinking
    • situation, after having received the previous admonitions from
    • modest in the world, by abstaining from using the laws of the
    • elements from the Guardian of the Threshold.
    • from the cold the opposite happens, the spiritual fire awakens,
    • descend from thinking to feeling in memory when we let this
    • as a mirror is a boundary. What comes to us from without
    • From light's shining force
    • Generally, we try to hatch thoughts from earthly values. We
    • From light's shining force
    • again contemplate what speaks to us from all being, encouraging
    • from another member who has rightfully received them here in
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  • Title: First Class Lessons: Lesson XXV (recapitulation)
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    • had originally functioned in Germany from 1904 until 1914, when the
    • from stenographic notes in German unrevised by the author.
    • him from all the kingdoms of nature and from all the spiritual
    • from all that interweaves and lives in the earthly depths, in
    • water and air, in warmth and light, from what lives in the
    • path which leads from the sunny, light-filled world in which we
    • will, however, as it emerges from our being, remains at first
    • they were in before the human being had descended from the
    • threshold — is the black, night-cloaked gloom; but from
    • thought extracts itself from the black gloom. We know that
    • from out of the darkness.
    • between this warmth, from which our willing streams toward us
    • out-streaming from below, which has at most a whiff of
    • draws. And now we know that when we cross over from the sensory
    • world, from the world of physical reality in which we are
    • that we want to view the head from within, how this perspective
    • spiritually wafts over us from below like warm wind — the
    • us over from the One to the Three. In the physical world, we
    • toward us from the multifaceted sensory appearance as cosmic
    • decisive words resound as though coming from Michael, as though
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  • Title: First Class Lessons: Lesson XXVI (recapitulation)
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    • had originally functioned in Germany from 1904 until 1914, when the
    • from stenographic notes in German unrevised by the author.
    • This was a necessity which, above all, flows from the spiritual
    • world, from where the revelations come which should live in the
    • cannot be created by human arbitrariness, nor from that human
    • cyclically intervenes in human affairs from the spiritual
    • have been found on the trolley cars that run from Dornach to
    • revelations from the spiritual world. At the end of each
    • being of Michael is present while the revelations from the
    • be requested, either from Dr. Wegman or from me. Once
    • that begins with having to request permission from the School's
    • giving it to others as coming from himself. It was necessary to
    • involved, and how these things are being read from the
    • existing esoteric school. And the earnestness from this
    • which only springs from personal motives and then it is
    • from all that lives in the mineral, vegetable and animal
    • kingdoms, what sparkles down from the stars, what acts into our
    • souls from the domains of the hierarchies, from all that crawls
    • under and on the earth as worm-life, from what speaks in rocks
    • red arrows] from out of which streams the force of will into
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  • Title: The Social Question: Lecture I: The True Form of the Social Question
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    • those who weren't occupied with the social question from the
    • not from one sided party views in the last decades, those would
    • question from a specific point of view.
    • about the question of spiritual science. From the standpoint of
    • in the souls of the modern proletarian worker. From this I came
    • occupations and range of professions. Thus, not only from the
    • social movement originated from the evolution of humanity
    • as coming from mere scientific oppositions, mere scientific
    • results follow from what went before — processes always refer
    • development from cause to effect. Now again a revolutionary
    • workers, torn from their characterised other relationships in
    • life, were torn loose from a full human life and were urged to
    • always approached from one or other party. Whoever considers
    • different from how statements are made about this development.
    • away from human beings. It no longer carries a personal
    • (heliocentrism), remnants remained of a withdrawal from
    • free from all that is blameworthy in religion. During this time
    • when science freed itself more and more from religion, wanting
    • confronted, was set against. It lived into human beings. From
    • that everything, from thought, artistic creativity and
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  • Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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    • possible solving techniques distilled from actual knowledge of
    • state, but coming from appropriate reality, coming from the
    • from the mere game of analogy will know that in reality, things
    • member, to begin with from the one side — one could
    • of this outer air, how this differs from the manner and way
    • a third member which must be placed independently from the
    • others, there has to be a distinction from everything in the
    • natural spiritual and physical talents coming from single
    • actually is so necessary for the wounds of humanity beaten from
    • out of independence and from a point of awareness carry out the
    • bananas qualify in the community to be displaced from their
    • processes which are involved as a whole from the natural
    • developments are now to be separated from one another by
    • produced from natural foundations, to balance it out. I have
    • from the right towards law breaking, or towards the private
    • Modern life has unfortunately turned away from considering
    • democracy has tried to separate religious life from the life of
    • separation of religious life from the other spheres, from the
    • formation of the economic life and from the formation of
    • spiritual life actually from the two other members. A really
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  • Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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    • things here — whoever takes the trouble to penetrate from
    • which should be brought about?’ — From their point of
    • in humanity. Briefly, we are distracted from the proletarian
    • themselves have the answer and that it does not come from some
    • must have seen how even the most difficult, seen from other
    • the need of life at present, may direct his focus from the
    • what I called last week the thrust received from inner
    • aspects work from its basis into the everyday, profane
    • fanaticism, remote from daily reality, then true everyday
    • daily satisfaction coming from everyday experiences of life
    • which should arise from the national economy, these instincts
    • while it distances itself from the everyday things, from direct
    • question so blatantly, so tangibly insistent, approach from all
    • from quoting or making statements about personalities who in
    • fanaticism — one must always speak freely from the heart
    • in an epidemic; coming from America they flooded Europe in the
    • reality but that it addresses spirit as coming from a real
    • proletariat inherited as a depressing element from the
    • What I have been aiming at from a certain angle involves one
    • first point I want to touch on is from this view I'm
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  • Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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    • this week and last week, proves from a certain point of view
    • shifting modern humanity radically away from the situation of
    • distinguishable from the former, which we today describe as the
    • consciously from the old instinctive social life to the modern
    • last time. The essential aspect from this view is that social
    • relationship, they stood quite removed from the interests of the
    • Proletarians want to conquer from the state the element where
    • have depicted from different viewpoints, now work together side
    • last time from another point of view.
    • From the following we see what it's really all about. Economic
    • lively into abstract forms, even if from a one-sided view in
    • of human labour from the character of goods.
    • terms which result from the regulation or the legal
    • on are formed by stripping off what had been inherited from the
    • prioritise the protection of the human being from the economic
    • from the most various sides about the law, it is obvious that
    • labour from being dressed up as goods.
    • little live from his own labour in the social organism as one
    • proletarian worker must live from the proceeds of his labour.
    • snatches from the economic life, the possibility to link human
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  • Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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    • wrapping of something from quite another time when
    • taking abstractions drawn from outer life and forming something
    • they want to accomplish, or, as you can hear from various
    • from a social structure formed out of a life many experience as
    • developed from the basis of technology and this has hypnotised
    • first, not from the basis as perhaps some of you may believe
    • so-called ruling class, away from the development in the most
    • nothing from the present ruling class if they build on their
    • instilled in life traditional impulses inherited from origins
    • such people who from one or the other side became the carriers
    • follows, as it spread itself from olden times into the direct
    • not originated from a scientific orientation but which had
    • solely from angelic, divine origins but they had at one time
    • indecently climbed around trees from animalistic origins which
    • out of an old viewpoint of life, from within middle-class
    • spiritual life is ideological, this didn't originate from
    • dowry from the bourgeoisie. This last and big belief which the
    • Proletarians took in from the middle-class was a result of the
    • it — it acquired ideology from the bourgeoisie. It hadn't
    • social will from belief that somehow something spiritual could
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  • Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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    • could have been asked: ‘From which angle is this going to be
    • approached?’ — From some or other research, it could be
    • often enough from these people how far civilization has
    • foundation, it is inconceivable; it thrives from this
    • from the modern state through the influences of recent times.
    • for. Don't we hear it from all possible sides — from the
    • Christian-social side, from the bourgeois-socialist aspirants
    • various moral, religious deliverances, emerging from those, up
    • of humanity did. The one who feels it from quite another angle
    • than as from empty phrases, the one who experiences it out of
    • from the leading, up to then ruling classes.
    • facts as originating from the social chaos. Those who
    • the cause and which can only be given from the modern economic
    • From this angle, basically everything can be said about the
    • Proletarian's spiritual life, there is a possibility from this
    • cherish, for they do not yet see results coming from the
    • Worker.” Things need to be looked at from another point
    • of view than what is habitually done: one must look at it from
    • welled up from the results of modern science, for my sake one
    • social order which cuts them off from the modern Proletariat.
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  • Title: Lecture: Richard Wagner and Mysticism
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    • A lecture given in Nuremberg, December 2nd, 1907. Translated from a
    • A lecture given in Nuremberg, December 2nd, 1907. Translated from a
    • anyone deny him the right to speak about the plant from this aspect
    • clear cognition can attain; from that point onwards, however, we grope
    • And the significant thing is that he expressed it from the musician's
    • He regarded symphonic music as a veritable revelation from another
    • far better than by logic. And from his own experience he knew that the
    • convey to us those archetypal moods arising from chaos in the first
    • ceremonies were connected with the secrets of spiritual forces from
    • underlying all his work — an idea that had arisen from profound
    • draw his characters from everyday life. And so he turned to the myths,
    • all. The deep laws which underlie the soul are spun from the
    • In old Atlantis, the atmosphere was quite different from the
    • Atlantis from everything in their environment, for those ancient
    • kind of consciousness he has to-day. He was shut off from outer Nature
    • example given indicates that legends do indeed originate from dreams.
    • from these same mists was now contained in the rivers in the North of
    • came to men from the rippling of brooks and the gushing of springs. It
    • was a wisdom that was common to all, a wisdom from which the element
    • is common to all is gold. This gold was brought over from
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  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • A lecture given at Dornach, July 16th, 1922. From a shorthand report
    • A lecture given at Dornach, July 16th, 1922. From a shorthand report
    • reason could not in any sense be regarded as knowledge emanating from
    • But then we find that from the fifth century A.D. onwards, this old
    • from medieval tradition a hatred of all that lived in personalities
    • thought which had in a certain respect become estranged from the
    • derived? A family-likeness is derived from stock. The Idea of
    • living, that it could not be passed on by writing but only from man to
    • — but these concepts poured down as it were from the world of
    • known to represent a confluence of forces streaming from the spiritual
    • or maybe seventeen Gods from the four hundred and seventy-four,
    • everything originating from ancient Initiation-wisdom. The aim of this
    • absorbed a very great deal from pupils of men like Iamblichus and who
    • every phenomenon of Nature. Julian the Apostate had heard from pupils
    • and plant from the three hundred and sixty heavenly Powers, the
    • These were the things that dinned in the ears of Julian, now from one
    • side, now from another. A deep love for Hellenism grew up within him
    • away from the domain of spiritual life just as the heathen altars were
    • swept away from the physical world.
    • wished to-day to speak of one chapter of history and from an
  • Title: Community Building
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    • the Movement 'free from illusions.' He explains that in anthroposophical
    • plastic shape, in every colored surface, that which comes from
    • shared in the pain from the scorching flames on Sylvester Eve.
    • completely from direct vision and according to this vision, and
    • sort of interpretations — makes the pain from the loss so
    • building which has been removed from the reach of our external
    • strength and power may come in turn from another side for
    • us for Anthroposophical work are to come from experiences, not
    • from drab theories, not from abstract ideas.
    • the reason that — apart from their being so deeply graven
    • impulses came from the hearts that were filled with enthusiasm
    • important, indeed, from the feelings which have been expressed
    • illusions.” I say that something disappears from these
    • day. The present ideal of community-building results from an
    • withdraw from the world, even from the world of human beings,
    • from which we may learn a lesson even though in a primitive
    • of the same sound from the other person, a word in which we
    • the soul and which sound from one soul to the other — as
    • comes from the other soul as a sharing of memory, — this
    • Such is the case for the earthly life. And, from having traced
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  • Title: Community Building
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    • the Movement 'free from illusions.' He explains that in anthroposophical
    • certain fundamental principles from the Anthroposophical point
    • differentiates this Anthroposophical Society from others, but I
    • from the most serious and important down to those whose inner
    • experiences as an isolated human being in dreams from that
    • Now, let us proceed from these two states of consciousness to
    • the higher worlds, as you all know from my book Knowledge of
    • world, entirely differently from the way in which you look upon
    • they derive from the everyday consciousness, and do not lift
    • their understanding of the teaching drawn from the higher
    • Thus, does it become understandable, precisely from a
    • bear upon it and passes judgment on it from the point of view
    • among men from the higher worlds the greatest unity, the
    • understand from what I presented to you yesterday and today
    • him away from spiritual research, because both things cannot be
    • justification of what is added from day to day to the findings
    • opponents are driven in the proper way from the field.
    • though from a point of view different from that of
    • research, in order that he may be drawn away from his research.
    • obtain them. But these people shrink from difficulties in many
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  • Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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    • and how these forces are trying to wrest human destiny from
    • 15th century, very different from anything that went
    • people differed from us before the middle of the 15th
    • the source from which this way of thinking, the
    • dreams, when a whole world of images emerges from our
    • outer world in a way that is quite different from the
    • processes if we keep ourselves well isolated from them,
    • mind. He saw himself no more isolated from the great
    • from the rest of me. If I were to cut it off it would
    • ancestor felt that he could not exist apart from the
    • feel isolated from everything that goes on outside us in
    • and we are separate from the essential origins and causes
    • entities that differed from human beings, entities that
    • beings would be released from the tutelage of those
    • system of forces that absorbs mineral principles from the
    • state, from the middle of the 15th century onwards,
    • rather differently from the way we are accustomed to
    • elements coming from this source, by the luciferic
    • influences arise from the sphere where we human beings
    • all else. They come from the sphere of our feelings and
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  • Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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    • and how these forces are trying to wrest human destiny from
    • I presented the subject from a slightly different point
    • has by and large descended from the human race that
    • These then spread further from a number of centres in
    • moved from the west to the east. Civilization itself
    • however moved from east to west. These two movements can
    • from east to west, whilst the physical basis comes from
    • migrations that proceeded from west to east.
    • habitat. You can conclude from this — and spiritual
    • different way from those who had remained in Europe. In
    • it from this point of view.
    • specifically isolates itself from the rest of the cosmic
    • itself able to take in the ideas coming from Asia.
    • From the
    • Gospels and people took their cue from life itself. As
    • essence from the oriental culture of soul and spirit,
    • educational system where from the bottom rung upwards
    • of our soul from all sides. It is necessary that we come
    • Europeans are far from understood by Western Europeans;
    • Western Europeans are far from understood by Central
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  • Title: Polarities in Evolution: Lecture 3: Political Empires
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    • and how these forces are trying to wrest human destiny from
    • earlier ideas — was quite different from what we
    • people's minds was however something quite different from
    • down from spiritual heights to take up its abode in a
    • enable spirits from the higher hierarchies to speak
    • descended from cosmic heights and walked on the earth in
    • transition from a ruler who was a god to one who ruled by
    • and orientation, was felt to come from that other realm.
    • realm were the reflection of something streaming in from
    • structure of the priestly hierarchy here on earth, from
    • that are radically different from our modern ideas. If we
    • denominational groups have arisen from these —
    • emerge from our anthroposophical movement that would
    • people who from one side or another come to join the
  • Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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    • and how these forces are trying to wrest human destiny from
    • from the profound depths of human nature and coming to
    • movement is spreading from Eastern Europe into Asia at an
    • comes from what should ideally be a truly honest, sincere
    • from human instincts, human selfishness, comes to
    • things such as linen paper, paper made from wood or the
    • building their nests from the same materials as those
    • from which we make paper. There you have human cleverness
    • genuine sincerity will however only come from this
    • more bullets whistle around our ears from certain
    • experience. Within the two schools, quite apart from the
    • them say: ‘It would take the ground away from under
    • down to us from our life before birth or life before
    • born; we have brought it with us from the life we had
    • plants rise from the ground, in the way animals are
    • into being.’ This is of course very different from
    • all. The water they have to pour down from their
    • teaching Christian Ideas from their pulpits, but
    • from gnostic teachings. The Roman Catholic sacrifice of
    • the Mass has infinitely much in it that derives from the
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  • Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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    • and how these forces are trying to wrest human destiny from
    • discussed on a number of occasions from all kinds of
    • the civilized world from continuing into utter ruin,
    • and indeed from their earliest childhood.
    • different from the rest of the human organism.
    • less physical form where they extend from the brain
    • so ethereal that they now extend from our ears and touch
    • rising from the modes and relations of
    • succeeded in letting their thinking escape from the
    • ideological elements arising from economic life. Quite
    • to attend meetings from morning till night, and indeed
    • practices — it was necessary to start from these,
    • things I have from other sources to external life; I have
    • meetings go on not only from morning till night, but even
  • Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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    • and how these forces are trying to wrest human destiny from
    • using a fact from cultural history as an example. I have
    • from Catholic or Protestant sources. This materialism on
    • inevitable discomfort if we are to get from theory to
    • must progress from purely logical definition to a
    • since a departure from the right way means sickness, the
    • withdrawing from outer life and entering deeply into
    • we become mystics. You can find out about it from the
    • someone looking from outside would see what goes on
    • noting that living from the thirty-fifth to the fortieth
    • Note 45 ] From about the
    • drop from his hand. You do not observe the gravitational
    • experience things before and after. We must progress from
    • other path; I retain what is necessary from childhood
    • across from the material world “Sheer
    • seen from another point of view so things look different
    • depending on whether we look at them from the spiritual
    • point of view or out of materialism. From the spiritual
    • different way from that point of view. There we know that
    • human beings descend from the spiritual world, that they
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  • Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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    • and how these forces are trying to wrest human destiny from
    • aware of gravity, so that we know from inner experience
    • earth from Mars, for instance, none of these would
    • from being spiritualists when we say we contemplate the
    • processes that carry the affairs of the earth from one
    • to human minds in a totally different way from the way we
    • levels from abstract intellectual knowledge to active
    • well be given when one perceives this from beyond the
    • threshold.) If we call this the threshold from the
    • true form from beyond the threshold. If however that
    • Spengler speaks from a different point of view, one that
    • from the point of view of spiritual science today if we
    • want to withdraw completely from public life or perhaps
    • from conservatism on the right, and conservatism is
    • coloured with liberalism from the left, as in the case of
    • thinking the thoughts that from the middle of the 15th
    • beings who, from the middle of the 15th century onwards,
    • itself away from the brain. People must make efforts to
    • tear their soul and spirit away from the brain with the
    • soul and spirit away from the physical aspect of the
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  • Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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    • and how these forces are trying to wrest human destiny from
    • certain knowledge can solely and exclusively come from
    • know that everything that is presented here from the
    • this a number of times — that was inherited from
    • descended to earth from the world where it had existed as
    • knowledge, had to be watched over from the mystery
    • way that the right transition could be made from primal
    • from the far reaches of the earth to look for a way in
    • since been concentrating on guiding the transition from
    • totally involved in guiding the transition from the
    • post-primeval times to prevent humankind from developing
    • of a language that arose from the depths of human nature.
    • spiritual, to stop them from achieving their mission on
    • science working towards anthroposophy, differs from
    • a careful look — at the scientific literature from
    • experimentation from anything that is a matter of belief
    • that, to find the way from a science of the physical,
    • Supersensible knowledge is to evolve from the same
    • example, is really good, you will gain more from reading
    • it than from the pedantic, uninspired writings of other
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  • Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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    • and how these forces are trying to wrest human destiny from
    • twenty-four hour period and have done so from many
    • brain organism when a human being changes from the waking
    • Perceive with the senses. It contains images from the
    • presents them with images that, in a way, derive from the
    • traced in dream life. It will be evident from everything
    • undergone a change from the way it was in the waking
    • universe perceptible to the senses from a spiritual point
    • the night sky, i.e. on things hidden from view between
    • bodies. When they woke up, their brains changed from
    • deflect their inner attention from the sense-perceptible
    • earth and had descended from a spiritual world into the
    • already said on another occasion, and from another point
    • of the Middle came up from a southerly direction and
    • up from the south, spreading through the late Greek world
    • powers from the world in which human beings live between
    • from that great culture, for its mission was to emphasize
    • original tradition that had not welled up from their own
    • things on different occasions and from different points
    • is predominantly a Western product and, coming from the
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  • Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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    • and how these forces are trying to wrest human destiny from
    • civilized humanity differs from earlier times. Let me point out
    • war started, something like a spectre from prehistoric times lived in the
    • ideas which has continued into the present from prehistoric times has
    • forces coming from quite different sources than the form of energies used
    • in earlier wars — energies deriving from the particular nature of
    • from coal-mining. They did not arise from something that human beings let
    • spontaneously come forth from within them, but from completely external
    • some things from happening. But their directions, or else their failure
    • to stop things from happening' caused forces to enter the field of battle
    • This only concerns itself with forces that can be abstracted from nature
    • relatively short time — just take the time from 1870, when six and
    • human beings differ from those of the elemental powers that human beings
    • in human evolution. From a luciferic world that still influences their
    • machines, with human labour made into something quite separate from the
    • The road from the luciferic
    • that come from the ahrimanic powers which are now in the ascendant. The
    • commerce and so on, just as much as all kinds of goods result from
    • Christian. Something else emerged from this, however. Whether they stood
    • in the pulpit, or heard the words that were spoken from the people felt
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  • Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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    • and how these forces are trying to wrest human destiny from
    • spirit-self, a life-spirit and a spirit-man. We know from
    • from spheres beyond this earth — doing so at
    • something united with this earth that came from outside,
    • from beyond this earth. If we really experience the
    • this principle from beyond the earth, and in this way
    • has come to earth from spheres beyond the earth.
    • the earth. We must turn our eyes away from the earthly
    • earthly realm from beyond the earth. We must look to the
    • principle from beyond the earth.
    • from many different points of view. We are now living in
    • to it again and from a particular point of view.
    • grown particularly strong over recent centuries, from the
    • and arises from the human capacity to have sensual
    • human being from Schiller. He felt: ‘This man
    • construing the whole essence of human evolution from
    • earth. We have to take our human beingness back from the
    • our cues only from the ingredients of the earth, we could
    • Little rises from below in the human being; if one wanted
    • them would cease. The thesis made up from what one has
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  • Title: Life Between Two Incarnations
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    • Dornach, Switzerland. From Bn 108.11; GA 108; CW 108.
    • want to pick out one of the most important chapters from the field of
    • important chapters from the field of higher life because it concerns
    • anything new. But we have to consider these things very carefully from
    • death this life body separates from the physical body. Man has this
    • because it is everything that runs in sensations and in feelings, from
    • one thing in man that can never approach him from the outside. It is
    • this one name, the simple name "I". Only from the deepest depths of the
    • himself. It is a spark from the sea of the Godhead that flashes in man.
    • Just as a drop from the sea is not the sea itself, but only a drop from
    • it, so the I of man is not a god, but a drop from the divine substance:
    • and currents emanate from it which connect it with the physical body
    • night's sleep comes from, and from this it can be seen how important a
    • also of the etheric body. You will not only have observed it from your
    • the etheric body from the physical body almost never occurs, at most in
    • does a separation of the physical body from the etheric body normally
    • receives a great shock from the fright. People who have been subjected
    • their earliest life suddenly reappeared from oblivion with full
    • body which fills the region of the head emerges wholly or in part from
    • from physical matter, the obstacle to uninhibited memory.
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  • Title: Problems of Our Time: Lecture I
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    • transferred from that egoistic realm and centred more and
    • I speak, as from you all, to thank our friends most heartily
    • expression in the spoken word stands far apart from truth and
    • from genuine reality has led to the “empty phrase”
    • speak the truth. Far from it: truth has many enemies and to
    • requires a different frame of mind from that which has
    • Men's present duties differ from those of the immediate past.
    • epoch, which we know bears an entirely different character from
    • only a half-truth from the standpoint of our modern
    • that they have finished their task and their interest from that
    • facts of human evolution. In earlier times, as we can see from
    • forces of genius no longer arise from the bodily organization
    • instinctive originality and genius in man's soul had come from
    • important thing now is to seek afresh, from ourselves outwards,
    • man must now begin to work from his own soul-content, in order
    • so much the more difficult, is to seek this connection from out
    • for it has not sprung from any arbitrary choice or caprice, but
    • from the recognition of this revolution in our time.
    • forth from the new spiritual evolution! We are at the beginning
    • standing before us, but as souls which have come over from
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  • Title: Problems of Our Time: Lecture II
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    • from the spiritual world, unless they admit something entirely
    • the human soul. We can see, from the way in which this question
    • deal with the subject of immortality from this point of view is
    • emphatically. Man simply cannot bear — apart from
    • springs from an egoistic interest in people. They would prefer
    • existence of the soul after death is very far from being
    • different language about immortality from that to which they
    • the spiritual life before birth. In the growth of a child from
    • day to day, from week to week, from year to year, we must
    • notice forces from the spiritual world arising from its inner
    • human evolution, known from an anthroposophical
    • from the most varied points of view, a young man got up (let us
    • stimulated from without.
    • “What I do from morning till evening I have discussed
    • instincts. From such feelings will arise that which will
    • extension must take place, so that from making response only to
    • like waves of the sea, always there, but brought up from the
    • merely form a kind of vapour rising from true reality, and are
    • — is only an unreal vapour arising from the events in the
    • down on me from the stars, and what I myself am as to my bodily
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  • Title: Problems of Our Time: Lecture III
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    • spoken of this from our own point of view. We must educate
    • people from childhood onwards so that they can rightly enter.
    • Being lived, He Who had descended from cosmic heights in order
    • sensible. The new understanding of Christ must arise from
    • there is as a hope from this new Christ-Impulse, something we
    • Nations” and hope for something from it. It is remarkable
    • soundly, we may see from a fact like the following:
    • humanity must well up from the depths of man's being to the
    • from human impulses suited to the times, on a basis which will
    • evolution must be dealt with from its depths, not by any
    • come from within, arising from the deepest impulse, the
    • led us away from that inner urge which could bring us to the
    • no cities or houses would be built. Therefore, from the
    • emphatically not without significance, that from birth to death
    • it has only acquired from this fact — the indwelling from
    • something from the body which serves the Earth as a ferment in
    • from 28 to 35 on Earth, he gives the spiritual world something
    • the right; comprehension from the standpoint of spiritual
    • released from them when we consciously overcome the force of
    • interesting to see the most important features of the day from
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  • Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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    • the destiny of mankind, only examples drawn from personal
    • an imminent catastrophe, from his observation of events
    • time from some knowledge of its underlying idea. What did these
    • prevented him from looking rightly into its ordering, into the
    • the one-sided ideas derived from Marx. So we find that in the
    • consumption” from a practical point of view. It calls up
    • from the facts of life, because they have no contact with the
    • facts and are placed in an isolation from whence they can
    • of our age, of which we hear the first faint tone from the
    • company who hears the “surplus value” theory from
    • recognize the forces active in the social question from this
    • further, how the form of education will differ from our present
    • from a spiritual point of view, the outcome of the dominant
    • science, religion can only be understood if they issue from
    • they actually felt quite different from what was spoken in this
    • our labour, from which, however, we are excluded!
    • men who were divided by a deep golf from the great masses to
    • whose ,education they gave inadequate attention and from which
    • with coals from the mines into which children of nine, eleven,
    • life of the last few hundred years is separated from the real
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