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  • Title: Evil and Spiritual Science
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    • and again. For this question is indeed not one that rises up to
    • from Ki the will streams out against it — and with will
    • Against this Lotze objected at the same time: whoever gives
    • — Against this Lotze objected: but then we limit what we
    • that will be important for us later. So Lotze turned against
    • against evil, and had come to the view that this world, even if
    • one possible. — Now against this Lotze objected: in any
    • this confession time and again: these weapons have proven
    • themselves to be completely blunt against such an enigma, which
    • we come up against step by step in life; and even as Lotze
    • hit up against something. Basically, each morning in waking up
    • hit up against our environment with our soul- spiritual
    • activity. Through this, that we hit up against our
    • up against things. The divine being cannot be such that it hits
    • up against others. It must set up its adversary, or as Jakob
    • against its “yes” for itself. It must limit its
    • divine being set itself up against its own adversary, in order
    • and that its bodily nature stands over against the
    • steps up into the spirit world. And if man gains nothing else,
    • evil, when we see this striving upwards in the struggle against
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  • Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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    • will be of immense value in education, in pedagogy. Much will be gained
    • from a great height, and afterwards regained consciousness. At such
    • power of judgment. If this is attempted sooner, we sin against a child,
  • Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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    • when they fall asleep and regain it when they wake up; but they are
  • Title: Popular Occultism: Lecture 4: The Devachanic World
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    • gradually enter human life. When we incarnate again, we still have a
    • gained in Devachan.
  • Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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    • the soul-condition of the person against whom the action turned. We experience
  • Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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    • high stage of development, the human being also gains control over his
    • The part of the physical body over which the human being gained control,
    • conditions he may become an idiot, because his etheric body rebels against
  • Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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    • in the characteristic language of such documents again in their exact
    • meaning, thus reaching again a literal understanding of the words. For
    • to read the Bible literally and at the same time we gain an occultist's
  • Title: Popular Occultism: Lecture 9: Lemurian Development
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    • itself from the earth, the plants turned completely around and again
  • Title: Popular Occultism: Lecture 10: Paths of Occult Training
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    • will be to lead external civilisation again to a more spiritual life. Its
    • loneliness, and he must gain a certain fundamental mood of devotion. In
  • Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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    • isn't real I won't wear a winter coat in winter because I'm not going to protect myself against
    • contend against Alcuin, and how in Alcuin, on the other hand, Aristotelianism is already present.
    • views it in ordinary consciousness, is simply contrasted against this
    • unfathomable regions of the human soul. Here again the 'I' does not appear.
    • separating again. And one follows the life of the soul as though mental pictures linked up and
    • the Central region of the earth's culture still set itself against this with all force in Fichte,
    • intense sense, is necessary for the good of human beings even though there is a reaction against
    • against this validity of the individual and an ever larger and larger number of individuals. One
    • against this threefoldness as the wave of Bolshevism, which would lead to great harm (Unheil)
    • These have been obviated for the time being, but at Easter we shall be faced with them again. And
    • the World Fellowship of Schools, in accordance with the conviction you have been able to gain
  • Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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    • character of the East. But here again it expressed itself in another form. Economic in the West;
    • against these impulses which move through the development of humanity there is a great deal that
    • North America. She lost these colonies to England. The colonies freed themselves again. The
    • politically, purely politically and without any economic impulse — in fact, against all
    • in the completely usual way, an individuality that was there in an earlier life, and then again
    • in a subsequent earlier life, and which will be there in a later life and again in a still later
    • his nation — work against the emancipation and independence of the spiritual life.
    • in this way against the impulse of the threefold social organism. And anyone who, in a deeper
    • And here again there are three types of beings
    • point to a kind of hierarchy that can appear to the most varied people. Again it is three types
    • so frequently today, particularly in the East. And again, these three types of spiritual beings,
    • threefolding in the European Centre so that, from a spiritual point of view, we gradually gain an
  • Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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    • Yesterday I drew attention again, but from a
    • their own interests incarnate into human beings in order to work against the true impulse of the
    • against the normal progress of humanity in the East. Thus we can say: For a long time in the West
    • element that when it comes up against a foreign language element — and there is always a
    • elements of this duality clashing against one another in the red-yellow and the black-brown
    • Hadrian II, decreed, against Photios, that the human being has a rational and intellectual soul
  • Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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    • the social organism, and a spiritual life which holds the balance, which builds up again. If one
    • constantly renewed by an independent, developing spiritual life which ever and ever again works
    • Hartmann, Arthur Drews, has something against Anthroposophy or not is not the important point
    • — for what the man can have against Anthroposophy can be fully construed beforehand from
    • ('For and Against
  • Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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    • amount of preparation, and today, to begin with, I shall try to characterize again from a certain
    • the belief that the intellect is there for gaining knowledge. People will attain to true
    • knowledge again only when they concern themselves with what lies at the basis of
    • know truly again when they say: In ancient times divine-spiritual beings spoke from the
    • then be able to relate again to the phenomena of nature. Thus one can say: In ancient times the
    • he can again truly know; where, indeed, nature will no longer speak to him of divine-spiritual
    • us, out of ourselves, to open the doors again to the spiritual world; to come to a perception of
    • because, against the verdict of the gods, according to which people were allotted their place,
    • But we are again at a turning-point. It is becoming
    • the proclamations of the Mysteries. And then the economic life, which began again only
    • spiritual reality beyond nature and then relate them again back to nature. The period of
    • spirits are again working which in earlier times were perceived by the human being in nature. In
    • gains a life of its own and that, despite the fact that he brought it forth from the intellect,
    • in order that he can again work into nature, Imagination must be added to this intellect;
    • will again develop a kind of group-soul, taking in hand what the individual at present cannot
    • recognized again in his inmost soul-and-spirit being. And just as one will see the demonic
    • is a matter here of gaining a true understanding of the child one is educating so that one can
    • not the same as the physical world. Thus it is not possible to gain a perception of the spiritual
    • permeate what is gained by sense-knowledge.
    • But what can thus be gained in the field of
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  • Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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    • Golgotha gained through clairvoyance. But then there spread out over humanity's development the
    • continuous protest against authority. For when everything is based on authority, as was the case
    • to come in the future: inner protest against authority. This inner protest against authority came
    • and so on, who set themselves against the bare principle of
    • against authority became stronger and stronger and because of this the urge to fortify this
    • has nothing more of the Christ. Jesuitism already contains in itself a complete rebellion against
    • allow the masses access to the Gospels. The Church fought furiously against the Gospels becoming
    • known and regarded those who went against the prohibition of reading them as the most flagrant
    • lecturer or professor and has therefore been appointed again by authority. This is how this is
    • which a faculty of vision, of supersensible perception, is again being prepared. It is the wish
    • of spiritual science to prepare for this faculty which humanity must take hold of again. Not the
    • professors and others fight against this perception; they confuse it with the old Gnostic
    • visionary gift and say all sorts of things they do not understand themselves against this modern
    • again.
    • getting up onto the platform and again and again gabbling from a Catholic or Protestant point of
    • again to human imagination. For it cannot shine forth to the intellect. The intellect can only
    • should be in the position to comprehend once again the whole being of humanity. Above all, it is
  • Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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    • because of the impossibility of adhering to the old prohibition against reading the Gospels
    • — which, in theory, is indeed still maintained by the Catholic Church against humanity's
    • becoming prevalent in modern civilization will again lead to experience of the Christ, just as
    • before that time. History does not take this into account because external history ever and again
    • youth of today has been depicted again and again, particularly by poets; and if people did not
    • characteristics and at the emotions engendered by chauvinism and turns against all this —
    • to appear in truth once again as a super-earthly being. The solutions to our social problems will
    • science such that they fight against it out of an inner untruthfulness.
    • profession it is to speak about Christology, who gains his daily bread by educating youth in
    • Christology. This man says, about the methods used to gain knowledge in anthroposophical science,
    • again and again in my books, I have said that Imaginations have no similarity with pictures from
    • they are therefore described as being experiences free of the body. Again, in his 'scientific
    • will not come. He will appear again to human beings when those who are counted as his followers
  • Title: Abbreviated Title: Lecture I:
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    • depend that, after a time has passed, we are born again just here? If we
    • bring about the destruction of what they were born into and to appear again
    • opposition to Spiritual Science and of appearing again when the Earth is
    • Science prepare themselves to appear in earthly existence again as soon as
    • and you will return again when that calls forth a new epoch, which lies in
    • such a very plausible thought will be met again and again with the foolish
    • and dense and that they may be softened again only slowly. So no one, I
  • Title: Talk To Young People:
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    • same as always. Youth continually rampages against everything their
    • epoch the young have rebelled against the old.
    • against each other. It is not at all important to decide or define
  • Title: "Heaven and Earth will pass away but my words will not pass away"
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    • So, let us once again
    • the first half again represents a repetition, and the second a
    • world; and these again send out forms, but these forms are the Jupiter;
    • earthly man can never again experience with his physical body: it is
    • there since 9 a.m. while B arrived there at 12 noon, went away again,
    • there for six hours and the other who walked away and back again are
    • again and again become the tempter. Of highest importance is it that we
    • earnestness in our devotion to it. Therefore must all flowers gained
    • our souls as Spiritual truth, we will find that we can again and again
    • vegetation, again the Moon man holds potencies that will be transformed
  • Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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    • has already been said that may bring us again some understanding of
    • for this Latin heritage, simply as if through a thrust, to gain an
    • something like a sort of archetypal opposition set against the
    • the Wile-element, Intelligence and Movement, which again would have
  • Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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    • quite false if people think they must be on their guard against
    • etheric body, at most presses against the physical body and
    • bargain and settle their pact with one another, something comes to
    • and Evil. What happens is that during the day we gain knowledge about
    • things. From waking to sleeping we gain knowledge of things, a
    • on the basis of the sense perceptions. We gain this knowledge of
    • Hence arises this fact also: we gain
    • us; that we gain knowledge, that knowledge is however gained through
    • really gained in the sphere of existence which we know to be assigned
    • gain knowledge through the physical body. We gain knowledge in the
    • experience like this (a), the truth is that what was gained by day
    • day's knowledge, from what we have gained for ourselves from waking
    • Jahve-deities we were to gain the knowledge during the day and live
  • Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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    • percepts into himself and then lives them over again.
    • It goes on working continually and again and again replaces what dies
    • spreads itself out in them. Now and again a man will feel in
    • at that time rebelled against, showed themselves in antipathy to,
    • uniting again with the Sun. Thus the Moon broke away, and at the
    • again, but in their feeling, in their inner nature, they preserved a
    • again to the universe.
    • must only not struggle against this giving back. One can really cling
    • looking up to Him, one waits again for revelation.
    • again to the outer world what we have received from Him. It is at
    • distribution, a bringing again into movement, of what is concentrated
    • concentrated in the Christ we take out and distribute again in
    • against the walls standing there and in order to dissolve the forms,
  • Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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    • it were against man gives a certain inner compulsion.’
    • It had to be brought to us again through the coming of this cosmic
    • here again we encounter a fact of such a nature that it is
    • intensely difficult to gain a living grasp of the cosmos in place of
    • again. He has nothing to do with all the concepts that are lifeless,
    • comes again into our whole human race, how again the sun-nature, lost
    • through Lucifer, rises in our feeling and willing, how it rises again
    • conscious again through the Impulse of the Mystery of Golgotha. But
    • door are barred against all persons unnamed and to all hints and
    • against him is door and gate locked. For in spreading spiritual
  • Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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    • Sun-existence, again surrounded by the cosmos; we have an Old
    • learnt to know that the Earth separates from the Sun and again from
    • belonged to the earth, and the being drawn in again of the Sun and
    • And now consider with full human feeling this gainsaying of Nature,
    • again an enhancement, but this time in himself; to begin with, the
    • not perpetuated. Then again: ‘
    • again, so that attention may be fully fixed on the real subject,
    • the next verse again shows a wonderful enhancement: he will not let
    • Again as the representative of the whole of Nature.
    • gathers it again, makes it wither and fade.
  • Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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    • ourselves persecuted, develop no antipathy against anyone
    • myself, for that would be personal and against the rules of our
    • antipathy to another person. It can be that the anger against this
    • against the hollow space. So one cannot enter the hollow spaces. It
  • Title: World Downfall and Resurrection
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    • books as musical scores out of which he can gain the
    • once again, was drawn forth as it were with effort from the
    • Again, the bodily form of the human being is itself affected by
    • obliged to wage perpetual warfare against the Nature Spirits
    • back again to them. The Gods desire the blood for themselves.
    • Men have taken possession of it and it must be given back again
    • against which he must protect himself. The early Christians
    • against them.
    • another mood, another feeling of a world ending. Once again men
    • the Spirit was not understood by men who once again were imbued
    • in the days to come — there is again the same mood of
    • culture was brought to light once again and is still being
  • Title: Lecture: Philosophy and Anthroposophy
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    • the first obstacle against which we strike in our effort to attain
    • seeks and cannot draw near it again.
    • led to see this chasm and to gain the insight that, in respect of true and
    • the soul, sought to gain an understanding of the world by the rational
    • objections raised against this statement of Kant in certain
    • as against the uncertainty, according to him, of everything which proceeds
    • again remove it. There can be no doubt, I take it, that the seal being, let
    • what extent Materialism has gained a footing even in philosophical thought.
    • in other processes of cognition we strike against a boundary, this is not
  • Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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    • of practical value. For the kind of knowledge we gain after a year's
    • interest comes from the intrinsic nature of knowledge that is being gained
    • again, say from the eighth to the first class. Yes, now it might be
    • you have come the second time to the fourth or fifth school year, again you
    • you have the good fortune to begin again with the first class, you will
    • and tragedy, if we lead over from one mood to the other and back again, if
    • heaviness, to pass over again into a certain lightness (not forced, but
  • Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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    • are different forces again. Whereas the formative forces enter the head
    • And against what is coming from outside works — but now
    • the etheric body. Then the ego and astral body turn against this; a willed
    • the soul in the body that is quite concrete, and then again with the
    • so do we gain more animation and enthusiasm in our teaching through
    • after death. We gain a certain enthusiasm for our teaching by this, knowing
    • can attribute the fury of primitive people against our efforts, which is
    • to counter the stream originating there, acts like a defence against this
    • analogous again with the musical. What emerges from within has the
    • against the Luciferic forces rising up out of the inner man: treason,
    • And thus it is that we gain the right sort of enthusiasm, when we see the
    • react upon us again, this time with a health-giving effect.
  • Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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    • is again the rhythmic system. That is what is so impressive about the human
    • processes. This had to come. Only now we have to go up again; what has to
    • again today work on you, and look to their educational value. Say for
  • Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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    • look at man's constitution and then apply the knowledge thus gained to the
    • of his body, how he gains greater and greater mastery over his organism,
    • two-sided description of one and the same fact. Indeed, we gain a true
    • place. But once again it is the ego which then as an eternal being unites
    • which we must acquire, we have gained the impression that through an
    • one falls asleep and they join again when one wakes up. Thus we can see
    • again.
    • amount of it, is now out of and then again in the human organism, and on
    • terribly annoyed about an emotional child, he admonished him again and
    • again to sit still, to be quiet; told him: calm, calm, calm, please, and
    • shall gain a powerful feeling of support for teaching and educating the
    • different one, namely: to gain through our pedagogical art the children's
  • Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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    • moment the child stands in front of him again he will again be electrified
    • arise again when we work out of an independent life of thought.
  • Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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    • can be gained, why in the different gospels the prehistory of Jesus is
    • was reborn and was again an old man when Jesus was young, namely the Simeon
    • before Christ in Chaldea as Nazarathos or Zarathos and finally again as
  • Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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    • the Akashic Chronicle what can be found again in the Gospel of Luke and the
    • “How to gain knowledge of the higher worlds.â€
    • there as the Buddha. The time had come when people could gradually gain
    • again it was necessary that this power of love manifested itself earthly
  • Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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    • spirituality. I recently emphasized here once again that one should not
    • only gradually be acknowledged once again in reaching the point of
    • in being able to pose the question once again: How can a true
    • Again, of the animal world — I am referring to the
    • let us remind ourselves again and again, that it is actually quite absurd
    • gained from the spiritual world, on the other hand, is a valuable
    • ‘Non-representational painting is a protest against
    • same way we do for something on the physical plane, then only do we gain
    • supra-physical world can we return once again to what in a different
    • humanity. Nowadays people are glad if they can gain a rough idea of
    • acquire understanding for the many-sidedness of human beings, and gain
    • matters in one way, the second person in another way, the third again
    • simply in order to gain a feeling for true social life. We must learn to
    • then the “thought machine” shuts off again,
    • over and over again in one way or another for generations
    • result of diligence. However, one has to be capable of gaining belief in
    • consciously cultivated that we send down once again into subconscious
  • Title: Raphael's Mission in the Light of the Science of the Spirit
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    • disappearing again after deeply impressing their being upon
    • up like a star and disappear again, actually incorporate
    • spirit appears again and again in repeated earth-lives
    • periods. In appearing again and again in earth-lives that
    • itself. One then gains the impression that in the age of
    • the others attempted to seize the city again. And not a few
    • Then in the year 1504 we again see Raphael transplanted, now to
    • tongue, lashing out against the deplorable state of affairs, the
    • acts of cruelty on the part of the Church, against secularization,
    • against the paganism of the Church. The stormy words of
    • prey to the powers he had spoken out against, morally and
    • that once again shows how Raphael stood inwardly apart from the
    • system that Savonarola had railed against and the reformers had
    • to be gained from forces connected only with the earth. We must
    • looked away again, it always appeared only like an apparition.
    • present themselves to us again in sleep, upon awakening or in
    • as also other Raphael pictures. Again and again we find comparisons
    • being dug up again. We see Raphael among those excavating.
    • again see a yearning for beauty arise, after human beings had
    • “outer” we once again see what is inward. In this
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  • Title: Leonardo's Spiritual Stature: Lecture
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    • Then again, a heraldic shield was once placed immediately over
    • Directing our attention once again to the picture in the Santa
    • again and again — drawings he then wanted to use for
    • be built and taken down again. At the same time, he worked on
    • made a few brushstrokes and went away again. When he wanted to
    • a question as a matter of course, seeing how he strove again
    • and again by means of studies, to investigate one secret after
    • never even in the slightest detail, to go against what, as we
    • to ourselves that the human soul returns again and again in the
    • development of humanity and see the human soul returning again
    • and again from spiritual regions. But what can be studied in
    • tentatively summarizing his life, we are inevitably led again
    • and again to the background from which he emerges. This is the
    • point of a time in which it is again possible, by means of
    • Leonardo continually came up against boundaries that he could
    • an elixir of life — enabling us to gain a new
    • again to the drawing that rightly counts as a self-portrait, to
  • Title: Fairy Tales: in the light of Spiritual Investigation
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    • arise. Actual experience would seem to gainsay the second
    • to theoretical discussion. Instead, having gained insight into
    • again for the soul's most noteworthy experiences. This is what
    • threads spun in the course of the tragedy and unraveled again
    • As far as one advances, one still arrives again and again, so
    • immerses itself once again in the physical body. As already
    • the limbs once again, these being ruled by natural
    • against what stands in perpetual contrast to the human
    • was emphasized again in the previous lecture — that in
    • already spoken of the fact — and will do so again in
    • gold once again. The miller's daughter is again locked in a
    • time in the room and the little man again appears, she has
    • only gain a relation to it. You have really only to be able to
    • gained as soul-spiritual knowledge. Let us regard it as
    • shall again outline only briefly:
    • is remarkable what reverberates once again in this fairy tale.
    • respect the victor once again over the forces of Nature.
    • often find themselves up against giants in fairy tales. Why do
    • make its way into the body again in the morning, seeing itself
    • now reenter your body, but what are you, as against the
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  • Title: A Mongolian Legend
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    • throw it to the ground again in disappointment, so that
    • and over again.
    • The power of spiritual seeing will come alive again in human
    • physical bodies will be spiritualized once again. That woman of
    • the Mongolian legend will live again and look out into the
    • looking for, human beings of the future will again see the
  • Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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    • gained in widening one's spiritual horizons. It can be
    • Brought to life again by the Brothers Grimm, they now live
    • gain a clear sense of how Herman Grimm viewed a personality
    • from this point of view, he sought to gain a picture of the
    • Homer. One gladly takes up this volume again and again
    • conceived of Christ once again in a narrow sense only.
    • of as an expression of the being of creative phantasy. Again
    • and again Herman Grimm sought to present in lectures give to
    • on seeing them against the background of the ongoing stream of
    • what can be gained in widening one's spiritual horizons. It can
    • dead, to live among us again, and if I were to meet him, I
    • today as having been surpassed. Seen against the background of
    • again and again, while nothing appeared adequate to him of what
    • his estate, becoming, however, entangled again in the woman's
    • spiritual world. This will lead us again to the question as to
    • alive again. She wanted to call out, but could not; she wanted
    • said again.
    • now, most terrible of all: he appeared to shrink back again!
    • the last time, that the terrible darkness would break in again
    • ever and again — it was, after all, too much of an
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  • Title: Imperialism: Lecture 1
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    • glorified I always spoke out against him in the sharpest terms here
    • the future it will again have to be spoken about as being present
    • — protest against the idea of men as representatives of God.
    • the Grace of God” again. But such things remained as remnants.
  • Title: Imperialism: Lecture 2
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    • peoples. But once again we must keep the historical context in mind.
    • sinned against in some cases. There are lodges, for example, which do
    • worker — although this is also sinned against. Workers are not
    • group organized against a certain church discipline, in England they
  • Title: Imperialism: Lecture 3
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    • professions. But when the danger against which defense was necessary
    • us now consider once again from definite viewpoints what is apparent
    • against French impertinence, caused the cool restraint of the central
    • actually gain a foothold.
    • real thinking again when the inner soul-life is filled with substance
    • science gains in importance will people speak of this empire. Not some
    • downhill, they will go uphill again! No, if people do not act for
    • this objective out of the spirit, things will not go uphill again,
    • has produced — for to produce again a spiritual impulse is
    • of opposition are not active from all sides against what strives for
    • is activated against us. I feel myself obliged to make these things
    • about the Threefold Society, he talked against us, or rather against
    • insofar as he is for freedom, but on the other hand he works against
    • against anyone, nor have I flattered anyone. I only speak here in
  • Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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    • brought against Anthroposophy, and it stems from a basic belief
    • worked on the one side earnestly from empiricism against the
    • phenomenology of recent times was established again by
    • and as he established it, he again appeared to reveal
    • gained something from within which fits the totality of my
    • against some scientific philosophic points of view. It simply
    • anyone to start a fight against this. However, in the course of
    • valid, nothing can be brought against it. One needs to
    • argue in the least against something which is justified.
    • doesn't occur to the Anthroposophist to argue against what
    • intends sinning against legitimate methods in a dilettante
    • manner, it will not sin against justified atomic theory; it
    • Anthroposophy and its methods will gradually gain an opinion
    • initiate a war against today's science but on the contrary,
  • Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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    • ribs or head bones further, then we also gain the morphological
    • then turning again to the remnant within imagination which
    • through the eyes and ears, and we also gain insight of the
    • Through this you have gained an insight into the extraordinary
  • Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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    • antipathy against this universalist natural scientific way with
    • had a kind of antipathy against what appeared quite natural in
    • down on, is something against which the truth and knowledge he
    • “Spirit is the concept of when it has returned again to
    • deepening; because the priest became the teacher once again.
  • Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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    • most unjustified ones that can be made against the
    • Here it must be stressed again: while Anthroposophy doesn't
    • the childish nature is again conditioned by everything which
    • ever more clearly differentiated and one gains the ability
    • is. Then, however, when in this way you gain the world of
    • a result, we come again to something which needs to be
    • the adult and the child's world must be discovered again, and to
    • individual you will once again find that these syllabi which
    • heal this once again, this, which if it is left to work all by
    • deeply into life than otherwise. Brought into the bargain is
    • against great pedagogic accomplishments but that it will be the
  • Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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    • Conference”. With this once again our daily situation is
    • Today it must again be grasped that a new understanding must be
  • Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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    • of misunderstandings will again be linked to what I have to say
    • my presentation because otherwise I would have to once again
    • against anthroposophy from the side of theology have taken
    • it, you gain a truth which is that the mind itself can't be
    • and Intuition in such a way that it can really be proven again
    • which are gained from the supersensible world need to be
    • may use this expression again — comes to a Father-godly
    • among us, He can be found again. The Paul experience can, with
    • certain preparation, be renewed time and time again. Then, if
    • found again.
    • religious person in the Christian sense. Then again, when one
    • characterise this again — you can find from the
    • would Anthroposophy embark on something against single
  • Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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    • I would today again speak in front of individuals who listen in
    • again construe that I spoke out of direct experience, as it
    • different again during the time the Greek language developed,
    • however ever and again such boundaries of the epochs when going
    • Anthroposophy is and in how far its legitimacy goes against the
  • Title: First Class, Vol. I: Lesson 1
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    • say it again:
    • read it again:
    • against spiritual knowledge. It is sometimes dressed in clever,
    • against those spirits of fear which reside as monsters in our
    • basically, everyone today is vaccinated against the spirit's
  • Title: First Class, Vol. I: Lesson 2
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    • sensation that by looking out into the external world we gain
    • again and again gives the soul the impulse and the strength
    • against crossing over into the spiritual world unprepared. And
    • sensation which over and over again tells us how we must
    • will read it again:
    • Once again, you must grasp the concordance in these verses
  • Title: First Class, Vol. I: Lesson 3
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    • should not say: Let's leave gaining entrance into the spiritual
    • ago. It returns in memory. The experience is there again. You
    • world of cosmic feeling, again you have misunderstood the
    • Feel again the escalation:
  • Title: First Class, Vol. I: Lesson 4
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    • when you appear before me again tomorrow, and when I again
    • it's again different when we come to the will. To do so, we
    • say here again that what was meant in the Christmas Meeting has
  • Title: First Class, Vol. I: Lesson 5
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    • later, then it is again outside, the same air which was within
    • again, then take what was external into us again, so that we
    • again, we will hold you back in the light. This expresses the
    • These light-beings will be found enticing us ever and again. At
    • turn to the opposite side and seek relief in darkness, against
    • Once again: if one wishes to realize what exists in
    • the milestones again appear. They call out to us
  • Title: First Class, Vol. I: Lesson 6
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    • wishes to gain this self-knowledge, my dear friends, then one
    • when one finally gains admittance to the spiritual world. Such
    • earnest exhortation I wish to direct to you once again, my dear
    • and a light has come again, a light which, however, has only
  • Title: First Class, Vol. I: Lesson 7
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    • and I am therefore obliged to again say a few words about its
    • now meaningful words sound out again from the Guardian of the
    • Therefore, pause again - the Guardian of the Threshold says -
    • in man. Now we pause again at “Think the limbs' cosmic
    • again in a worthy way to what the wise guides of humanity raise
  • Title: First Class, Vol. I: Lesson 8
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    • who have never heard it, so I must emphasize it once again.
    • stress it because it has already been sinned against - that
    • following [drawing again]: thinking (yellow) is freed,
    • again and again with inner strength and we come to the
    • be announced, a foundation for again and again in meditation
  • Title: First Class, Vol. I: Lesson 9
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    • in the sublimity of what the vast universe offers, we will gain
    • we again create a picture in our hearts of all this, the
    • from these three inner experiences: what we have gained in
    • they must be again joined together. Here on the earth man does
    • it again to a standstill, thus making the earth itself a
    • When I carry out such a meditation again and again, I gradually
    • again and again to these lessons it will be with greater
  • Title: First Class, Vol. II: Lesson 10
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    • would like to again provide an indication of how you can leave
    • object sends out ether-waves which drum against the eye and the
    • must rhythmically flow through the soul again and again, for it
    • heart. Now you try again to visualize how one acts and weaves
    • And again we
    • written again, this time on the arc connecting lines 1 and
    • is written again, this time at the arc connecting lines 2 and
    • is written again, at the arc connecting lines 3 and
    • is written again, at the arc connecting lines 4 and
  • Title: First Class, Vol. II: Lesson 11
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    • also received into man's rhythmic system. Thus we have again
    • Again the threefold verse:
  • Title: First Class, Vol. II: Lesson 12
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    • somewhat up against the back of the head.
    • Again the Guardian speaks:
    • Then we hear again, resounding from all sides of the
    • Again the Guardian speaks the next three lines:
    • brought down again. Above it is heavenly will; below it is
    • are drawn again.]
  • Title: First Class, Vol. II: Lesson 13
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    • Threshold again admonishes us to be attentive to the beings
    • And thirdly, the Guardian again admonishes
    • And we can again rise to such an inner feeling and
    • work on us, as it resounds again from the cosmos:
    • We will gain an important place for this meditation
    • breathe again in contemporary times.
    • again with the idea of “flashing
    • to breathe again in contemporary times.
    • breathe again in contemporary times.
  • Title: First Class, Vol. II: Lesson 14
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    • It is again the task of the Guardian of the Threshold to strongly
    • around again and face him.
    • again take on the state of mind of ordinary consciousness;
    • No one should recoil from meditatively calling to mind again and
    • again all three answers in order to freely choose the first
    • Again, modestly, “as long as” is used.
    • In respect to air, the Guardian of the Threshold speaks again,
    • There is again an ascending direction in the formulation:
  • Title: First Class, Vol. II: Lesson 15
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    • wrong answer. It can come from Ahriman: then it will again be
    • Today we must review this situation again. We must
    • The Guardian indicates this to us again. And the
    • repeatedly, again and again, in our souls in meditation. Then
    • we learn to see. The Guardian speaks again with respect to
    • force: the liquid element in us. Again we image that we are
    • hierarchy, where we again have support, but support of
    • events, so that we can gain, from self-knowledge,
  • Title: First Class, Vol. II: Lesson 16
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    • We will again start by letting the words resound
    • because again many new members of the esoteric school are
    • And I must again emphasize that this measure will have to be
    • Again it is not proudly that the I is tempted to
  • Title: First Class, Vol. II: Lesson 17
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    • Cherubim and Thrones, is it again intoned in our humanity. It
    • managed must be maintained. Again and again letters are arriving
  • Title: First Class, Vol. II: Lesson 18
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    • and spiritual life, will pass before our souls again at the
    • schools will go through the gate of death, where they will again
  • Title: First Class, Vol. II: Lesson 19
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    • Again we shall let the verse flow
    • the benefit of humanity: we hear again the Exusiai,
    • Again the answer comes to us from the realm of
    • Again from the realm of the first hierarchy
    • When in September we find ourselves again in
    • souls again what – if we are capable of absorbing it
    • called from afar. We go back again with humility, past the
    • again we let these words resound in us:
  • Title: First Class Lessons: Lesson XX (recapitulation)
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    • that it works again and again on the soul. Therefore, for those
    • the advantages of their continued striving, in that again and
    • again they return to the beginning. This return to the
    • Previously, again lasting for three to four centuries —
    • revolution against spiritual activity and spiritual being in
    • against a profound spiritual darkness on earth — under
    • We can go back further — again through the succession of
    • and would come again to Michael. And we would find that after
    • Again, it will depend on karma how these words for meditation
    • Guardian of the Threshold — protects us against crossing
  • Title: First Class Lessons: Lesson XXI (recapitulation)
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    • First, however, let our souls again hear the words which
    • Again pointing to the yawning abyss of being, he lets the third
    • a further clarification that can begin to support us again: a
    • to this mantric verse, and what he now once again describes, in
    • now let us turn again to all that has spoken to the human being
  • Title: First Class Lessons: Lesson XXII (recapitulation)
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    • is not possible to again give the introduction concerning the
    • dear sisters and brothers, we will again begin by letting our
    • Again, the Guardian of the Threshold speaks to us at the
    • Again, we are standing between polar opposites with our
    • now we must again consider, looking back at earthly life
    • — so now let us again consider the admonition which was
  • Title: First Class Lessons: Lesson XXIII (recapitulation)
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    • new members are again present, I will not give the
    • shall begin by again letting our souls hear the words which are
    • contains the force of human will. Once again, we stand face to
    • Once the Guardian has said this, he sums it up again in one
    • Again, the Guardian of the Threshold sums up the
    • Again, the Guardian of the Threshold summarizes the requirement
    • Again, and again we look back, and at every step we feel bound
  • Title: First Class Lessons: Lesson XXIV (recapitulation)
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    • members have again come to this School today. It isn't possible
    • feeling we should look out to the cosmic reaches, and to gain
    • arrives at something like a memory-wall, then it returns again
    • and again. If one does not look behind the mirror, one does not
    • draws our attention again up to the light, which however only
    • willing, we again fail to reach being. When the life of the
    • — Once again, the admonition that in our vague, unfocused
    • again contemplate what speaks to us from all being, encouraging
    • program for tomorrow is: again at 9.30 the Pastoral Medicine
  • Title: First Class Lessons: Lesson XXV (recapitulation)
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    • Once again, I must say that the introduction about the
    • Today we will once again begin with the words which contain the
    • see what we have carried out, again with thought. But the will
    • breathe it out again. The world in all its grandeur and majesty
    • the Guardian of the Threshold strengthens it again:
    • admonishes us once again.
    • again be accompanied by the sign and seals of Michael; for all
    • now let us again consider — for all real development
  • Title: First Class Lessons: Lesson XXVI (recapitulation)
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    • the course of time this will of Michael again and again
    • nineteenth century we are again under the sign of Michael's
    • valid.  But permission must again be requested for each
    • the other side who you yourself are; you turn around again and
    • back once again at the gray figure that stands over there,
    • we imagine that the Guardian of the Threshold again points to
    • circle always closes. We are looking again at the starting
  • Title: The Social Question: Lecture I: The True Form of the Social Question
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    • fear and misunderstanding were not there. Then again, in the
    • unbelievably tragic is stored against the efforts of present
    • again in the newer time out of social science which says
    • straight line connecting cause and effect. Then again, we can
    • development from cause to effect. Now again a revolutionary
    • confronted, was set against. It lived into human beings. From
  • Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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    • lecture could say: ‘Oh, here we have yet again such a game of
    • narrower life of the state on the other side — again with
    • public legal systems, and then again for the third domain, an
    • In the spiritual sphere, where again it has to exist
    • freedom. Now suddenly the three golden ideals gain their real
    • gifts of individuals. Here again an area is touched which
    • This I need to stress yet again: I am not trying to come from
  • Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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    • again — in this world historic moment, how the social
    • incidentally nothing at all should be said against the
    • don't have anything that can be said against a pure scientific
    • life. Against this works centralization which steers everything
    • know — and I will present this again in the following
    • one could refer once again to a certain point. I have mentioned
    • must be considered precisely, against economic life. The result
    • again be absorbed because the economic body has the tendency to
    • Today I could once again only give a few indications. The day
    • against one another. Were they held to develop merely on the
  • Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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    • corresponding way by observing time and again how in the course
    • tendencies of human evolution against this independence. By
    • opposition against the physiocratic thinking. It was developing
    • life. If, however, the state laws work against the economic life
    • organism. I will once again use this example — I don't
    • prosper and this is different again with spiritual life. You
    • result could be something which again and again enters into
    • other insurance, instituted to give protection against damaging
    • structure of the community. Again, it will involve hours to take
    • Whoever dispels this law, works against the social organism.
    • One works against the social organism when one implements the
    • position of labour and it is always, ever and again necessary,
    • economic life wants to accomplish in error, is to once again
    • again of making spiritual life free, unharnessed. I have
    • aim for, when it is healthy. Again and again, the social
    • then again, how global mankind turned their eyes on what was
    • tendency to time and again refer to the clause of (Major
    • have, again and again — and women have done so as well
    • again because in a certain sense humanity's evolution comes up
    • against an enchantress. It not only works on humanity's outer
  • Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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    • appear now again when you engage yourself deeply in the second
    • kind of objections can be made against this but this is not
    • again, so that it can unfold its own supporting power and then
    • work back again, just because when it is freed, while it
    • something up against it, which Plato and Aristotle
    • between the head system and digestive system. Then again if it
    • to be gone through to get to the present moment. Then again you
    • “So we have once again a reference to Plato: the
    • there also a breach against the statement that no punishment
    • Weiβ who stated that an offence is made against the
    • continue tomorrow again.
  • Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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    • concluded that now again an understanding needs to be
    • which one actually gains insights into the statement of the
    • often again had to emphasise it as a peculiarity of the modern
    • just what has been striven against in recent times.
    • against this only an erroneous national economy objects —
    • times, would arise again as the interconnection between a
    • world viewpoint it works against habits of thought. While
    • to me don't have so much against what the first speaker had
  • Title: Lecture: Richard Wagner and Mysticism
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    • judgment can prevail against them. Such words as these were not
    • light of the conviction that is characteristic of Mysticism. Again and
    • again we find Mystics describing the nature and mode of their
    • never be defined in clear, hard-and-fast terms, for once again they
    • is aware of desires and passions which rise up and die down again
    • into this kind of dramatic art. Again, when human feeling would fain
    • he felt that it must once again be possible, as it was in the
    • And now think once again of old Atlantis. — Clouds and mists,
    • evolution to the new. — Again let it be repeated, however, that
    • lands. Spiritual Science speaks of advanced individualities and again
    • and again one is asked: Why do these individualities not reveal
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • man, in direct personal intercourse. Something else — again not
    • historical tradition as against the strivings of individual human
    • Again and again it happened, however, that knowledge of this wisdom
    • that must be quickened again in the souls of men.
    • Through spiritual knowledge it must again be possible to penetrate
  • Title: Community Building
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    • guard against such a misunderstanding as this. One who has
    • in these days — again, out of fully justifiable
    • themselves, for the very purpose of regaining the right vehicle
    • by one who meets again in later life — when destiny so
    • indefinite, and yet again very definite, common experience in
    • person awakes again and again to the person with whom he is
    • disparaged, but I mean that what I have here again clearly set
  • Title: Community Building
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    • opportunity will again occur to speak of Anthroposophy in the
    • set over against this the other state of consciousness —
    • Against this there is a powerful antidote, but it must first be
    • expression of the other person. To oppose objections against
    • intolerant as to refute my opponents again and again?
    • the defense of himself against his opponents — that is,
    • extraordinarily instructive. Here I return again to the tragic
    • must be born again out of Anthroposophy. Here there is no sense
    • shall be born again out of Anthroposophy. A sort of substitute
    • this, again, growing out of a necessity — to deliver
    • will! the college course, I have again and again proposed
    • problems — one again for the mathematical physicists at
    • again and again. In the special fields, there already existed
    • constitutes an objection against Anthroposophy itself.
    • proofs, for everything that can be presented against what I say
    • said today, we shall have gained
  • Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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    • clearly understood if we gain more profound insight into
    • something goes against the grain. On the other hand
    • knowledge to be gained there if we do no train ourselves
    • remind people again and again that truthfulness
    • a way that social impulses can be gained from our
    • humankind is concerned. We cannot gain understanding of
    • vertical in gaining their experience. The ancient Greeks
    • gained their experience by going vertically. The vertical
    • horizontal surface can give and must now ascend again in
    • again come to see the way the human being is connected
    • with the whole cosmos. Again and again, however, things
  • Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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    • has to be gained into the Mystery of Golgotha. This is
    • enter into spirituality again. These characteristics only
    • Once again the great difference between the Latin and the
    • again and again that it simply will not do for anyone to
    • spread initiation knowledge they have gained for
  • Title: Polarities in Evolution: Lecture 3: Political Empires
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    • would think of going against them — at least in
    • certain areas no one would go against them.
    • again to public life. We have no awareness of gods
    • again for our minds to connect a divine principle with
    • worlds, that we may find gods again.
  • Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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    • influence these movements have gained, we have to say
    • contrary, we need to discuss them over and over again.
    • Considering what one comes up against
    • opposition to arise against the principle that is growing
    • circles, small talk that against my Wishes has in the
    • against spiritual science working towards anthroposophy,
    • quarters. Nothing goes more against the grain for
    • than that humankind should today gain true understanding
    • the dogma of eternal punishment in hell. Again, entirely
    • against gnosis and things that are part of the very fibre
    • torpor to stand up against such people. The day before I
    • must fight, of course, even if we do not want to, against
    • attackers have also gained support among liberal
    • again. These words were spoken in awareness of the fact
    • conception, once again becomes the effective moral
    • myself referring again and again to the pastoral issued
    • speak to you again. I hope this will be soon.
  • Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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    • them once again today.
    • effect in this world. It is necessary to gain a thorough
    • matters is to gain a clear understanding of social
    • Again the
    • organism rebels against this. The same applies in the
    • present this to you again today in a slightly different
    • again, for what has happened to the first appeal should
    • put to rights again in those personal interviews. Events
    • dreadful things have been going on again, with someone
    • visit such things have come up again countless times
    • fruitful work in the spiritual sphere again, in spite of
    • unrealistic that the idea of threefoldness goes against
  • Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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    • here in recent times. Again and again the point has been
    • realize that when we gain insight this is no mere theory,
    • is new; they must fight intensely against anything that
    • knowledge gain the power to transform materialistic
    • entirely on what may be gained in the material world.
    • point things come very close to the insights to be gained
    • again.’ You see it is not enough to correct the
    • of mysticism as a kind of reaction against the
    • again without any of the theorizing that is so common.
    • must be considered to gain an interpretation of activity
    • changed. Unless however we have gained the ability to
    • happens with these changes. The experience can be gained
    • experience of growing heavier. You cannot gain this
    • be found in the world of the senses must be gained
    • happening when human beings endeavour to gain inner
    • Again it is
    • I were one-sided in my pursuit; but I am armed against
    • it. I am also armed against remaining one-sidedly on the
    • Western world, for we shall find the upward path again.
  • Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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    • inside. We can gain inner experience of a property of
    • movement again. People think they are materialists or
    • childishness instead. Once again we see that purely
    • want to stress over and over again: we must get beyond
    • possible to prepare oneself carefully to gain
    • world again. The first stage consists of caricatures of
    • their brains. This cannot be argued against, and it has
    • overcome it because it is right and we must fight against
    • touch your hearts, nor to gain a little more support.
    • will be the power that releases spirit and soul again
  • Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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    • custom. A frequent objection raised against spiritual
    • considered it their mission to go against the proper
    • of post-primeval times. They were against human progress.
    • up against the individuals whose real aim was to strike
    • example, is really good, you will gain more from reading
    • used to gain knowledge cannot be used to investigate the
    • individuals suggested that human beings would gain
    • goes against the normal progress of humanity one calls
    • people who are against this and want to continue to use
    • and our friends here have fought against it, that the
    • everything this person is instigating against me simply
    • using the black art of printing to spread things against
    • with everything again determined by the golden section.
    • working against the sincere efforts that are being made
    • gain more than just names from words—a feeling for
  • Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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    • and waking up again, the real human being — the
    • they had the memory of their night-time life. To gain a
    • birth and again after death. When people spoke of a human
    • awareness that had been gained when free of the body. The
    • Intuition, human beings rise again to the spiritual world
    • we extend the insight we have gained into the spiritual
    • the same clear intellect as that used to gain
    • grown senile and come to a final concentration once again
    • to holding the Middle within them. They must gain inner
  • Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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    • Perhaps I may again be
    • Again let me give an
    • gained by processing it; energies merely channelled and controlled by
    • intellectualism of modern science does not enable people to gain
    • Again people live with the
    • anything in it that is Christian. To regain Christianity we must acquire
    • a new spiritual vision. Access has to be again gained to the treasure we
    • nature and gained an Impression of elemental spirits; this is now part of
    • unconscious when we rise again in our next earth life. But human beings
    • to appear again. It is a power we cannot gain from the earth. The earth
    • again!’ That can only happen' of course, if people let the power of
    • solely and only be achieved with the things we gain by going down to the
    • fully aware again of the seriousness of these things. It is necessary for
    • is the new understanding we must gain for the Christ event; otherwise we
    • life of the spirit that is Christian again, a political life that once
    • again is human and does not fail to encompass the human being, and an
  • Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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    • consider again the event that is to happen in this
    • gain an energy principle; a principle that will give
    • an age where He is to appear again to human beings and in
    • to it again and from a particular point of view.
    • spirit again when new life comes into it through vision;
    • again.
    • in a way merges into the things over which we gain
    • scientific spirit has to become personal again. The earth
    • to try again later on. Although my visits have been
    • again what I have said many times before: These people
    • should turn against those whom we are simply forced to
    • argue against; you should have the courage to address
    • little progress. As time went on we found again and again
    • on the outside. We have heard it said again and again
    • about things. The people who are against us do not let
    • today, as I am about to leave you again for a while. I am
    • Note 39 ] were again in session
    • the Anthroposophical Movement will gain the rightful
    • place in this world that it must gain, because it has the
  • Title: Life Between Two Incarnations
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    • still present as a continuous fighter against this decay of the
    • against this decay is the etheric body or life body. Only in case of
    • there must be such a perpetual fighter against decay.
    • when man awakes, the former two of the four limbs descend again and
    • the end of a life he is never again the same as he was at the beginning
    • hereafter. Here someone could raise the question, why man is born again
    • submerge again in the lower worlds.
  • Title: Problems of Our Time: Lecture I
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    • assert over and over again that to grasp this social impulse
    • freedom of soul. Men must first regain that quality: the last
    • Modern man has lost that; he must regain the consciousness in
    • world. In this way we shall once again link our own being to
    • lies the true course of human evolution. Over and over again we
  • Title: Problems of Our Time: Lecture II
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    • again concern ourselves with the spiritual world, fostering
    • again we must observe something. The creeds speak much about
    • spiritual gains it. It is part of their task to let the spirit
    • against the Aryan Zeus-type.
    • disentangle them again. To understand that these three strata
  • Title: Problems of Our Time: Lecture III
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    • 28th year. Conditions will change again with time. This is a
    • spiritual-scientific attitude in order to regain the interest
    • militates against' a healthy development of mankind; men are
    • completely into the physical. Again, when either by
    • most important thing that we come upon-again when in the
    • the seriousness based on the view of life gained through
    • safeguard against this temptation and its consequences is to
    • prepared to transfer into the future what we have gained
    • the world are the strongest accusations against them. There
    • again, and to do that we must first of all learn how thoroughly
  • Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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    • since the proletariat could gain no insight into the
    • capital and technical organization. If I may once again speak
    • down before sunrise and only came up again after sunset, so
    • subject among the workers, though, once again, we can only take
    • Here again we meet with a mass of prejudices. It is a
    • basis, when one adult human being stands over against his

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