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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Memória e Amor
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  • Durante nossa vida na Terra, entre o nascimento e a morte, nossas memórias são extraordinariamente fugazes; apenas imagens permanecem. Reflita sobre quão pouco essas imagens retêm dos eventos vivenciados. Basta se lembrar da indescritível tristeza sofrida diante da morte de alguém muito próximo, e imaginar intensamente o estado interior da alma a isso associado; e então observar como isso aparece como uma experiência interior quando, depois de dez anos, você a evoca. Tornou-se uma sombra pálida, quase abstrata. Assim é a nossa capacidade de recordação: pálida e abstrata, em comparação com o pleno vigor da vida imediata. Por que nossa lembrança é tão fraca e sombria? Ela é, de fato, a sombra de nossa experiência do eu entre a morte e um novo nascimento. Compreendida nessa experiência do eu está a faculdade de lembrar, de modo que ela realmente nos confere a nossa existência. Aquilo que nos dá carne e sangue aqui na Terra nos confere, entre a morte e um novo nascimento, a faculdade da memória. Lá a memória é robusta e vigorosa – se é que posso usar tais expressões para o que é espiritual – depois ela incorpora carne e enfraquece. Quando morremos, durante alguns dias – tenho frequentemente descrito isso –, o último resquício de memória ainda fica presente no corpo etérico. Se, ao atravessarmos o portão da morte, voltamos o olhar para nossa vida passada na Terra, a memória se esvai. E dessa memória desabrocha o que a força do amor na Terra nos deu como força para a vida após a morte. Assim, a força da memória é a herança que recebemos de nossa vida pré-terrena, e a força do amor é a semente para o além-morte. Eis a relação entre a vida terrena e o mundo espiritual.
• Title: Popular Occultism: Lecture 10: Paths of Occult Training
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  • gaze turned still more towards the physical world, the external branches of
• Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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  • spiritual world in which it existed before birth or conception. The oriental gazed on that which
  • oriental actually gaze when he possessed his instinctive perception?
  • turned his gaze to the world of the senses around him, and said: This sense-world is spread out
• Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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  • the limitations of natural science and directs his soul's gaze upon its own nature. He will have
• Title: World Downfall and Resurrection
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  • him, man gazed upon the region of the Father God. Behind Nature
  • Oswald Spengler gazed at these ruins of the Renaissance. Like
• Title: Raphael's Mission in the Light of the Science of the Spirit
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  • And, by the same token, if we direct our gaze to the biblical
  • gaze, for instance, to the sunrise in a region such as that in
• Title: Fairy Tales: in the light of Spiritual Investigation
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  • morgana appearing to one's spiritual gaze,
  • significance in the cosmos. We direct our gaze to the plant
• Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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  • it shows us Herman' Grimm from another side. His gaze is
  • upon his heavenly gaze, filled now with a fear that tore at.
• Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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  • When we link our gaze to the outer world and only turn to the
• Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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  • When you direct your gaze in order to learn what really happens
• Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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  • people when they try to turn their gaze away from the outer
• Title: First Class, Vol. I: Lesson 2
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  • with this sensation, which one can have when one gazes out to
• Title: First Class, Vol. I: Lesson 3
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  • our gaze within in order to be alert to what our thinking
• Title: First Class, Vol. I: Lesson 4
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  • threefold gaze our relationship to the world is determined. I
  • we cannot look upward. We must gaze into the depths, we must
  • gaze into the distance, we must gaze into the heights. From
  • encompasses our individual self, dissolves when we gaze up into
  • in and breathes out of the human soul, and who gazes skywards
• Title: First Class, Vol. I: Lesson 6
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  • one's gaze wander over this exterior world. One must advance to
  • bodies. And when we lift our gaze from the ground beneath our
• Title: First Class, Vol. I: Lesson 9
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  • direct our gaze toward the heavenly bodies. By
• Title: First Class, Vol. II: Lesson 10
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  • change the direction of your gaze from what surrounds you on
  • shepherds in the fields did not merely gaze up at the
• Title: First Class, Vol. II: Lesson 16
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  • we gaze before us and see that this sunny field, which is
• Title: First Class, Vol. II: Lesson 18
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  • gaze to the highest spirits, the first hierarchy, who now turn
• Title: First Class Lessons: Lesson XX (recapitulation)
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  • gaze to the mountains, to the seas, to the rivers, to the
  • then we direct our questioning gaze, laden with riddles, to the
  • in imaginations. We direct our gaze to the distance. Something
  • being in it, with our gaze directed to the limits of sensory
  • very earnest gaze, it meets our questioning gaze. It is the
  • his astral body is in that world that with imaginative gaze now
  • as his gaze becomes even more earnest, as he stretches out his
• Title: First Class Lessons: Lesson XXI (recapitulation)
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  • The third beast's glassy-eyed gaze,
  • The third beast's glassy-eyed gaze,
• Title: First Class Lessons: Lesson XXII (recapitulation)
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  • ourselves free by inner striving. Our gaze goes earthward if we
• Title: The Social Question: Lecture I: The True Form of the Social Question
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  • when he or she turns their gaze to self-knowledge and
  • take over this direction of science, his gaze was as if
  • people deviating their gaze from any spiritual or soul
• Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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  • because we have not sharpened our gaze in this area.
• Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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  • their gaze hypnotized by the state, it has become something
• Title: Lecture: Richard Wagner and Mysticism
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  • gaze — these together form the cross. To the pupils of the Grail
• Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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  • Plato was able to gaze into higher levels of the spiritual world than