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  • Title: Evil and Spiritual Science
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    • step after step in life, because their lives are embedded in
    • behave, so that their behaviour corresponds to their deepest
    • being, to their previously prescribed and recognisable purpose?
    • down into a kingdom that is not their own human kingdom, but
    • really a kingdom below their true humanity. And to want to
    • the preparation of their own soul life, one would like to say,
    • these characteristics are in their correct place. So we see, as
    • spiritual science shows, that evil and wickedness through their
    • only beings like humans are present, who through their life,
    • take its evil, now bear their wickedness and so create evil.
    • because these characteristics only become evil through their
    • hopelessly covered in filth by evil and wickedness in their
    • necessarily live with their time, in that he/she is inserted
    • into their own time. That is a property of our being, that our
    • took place in their surroundings, we deeply gripped by that
    • and their spirit offer, and who live selfishly in a religious
    • bring about their rapid transformation into frogs through long
    • that shows how a human being can lose their way away from the
    • Except, sadly! only their spiritual bond is missing.
  • Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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    • first of all, they must deviate their attention completely away from
    • with theosophy as it is meant here. Those who develop their higher soul-forces
    • are able, by their will-power, to throw out of their field of vision
    • love for their fellow-men are surrounded by a greenish aura; religious
  • Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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    • are their own passions which go out from them and appear as a reflected
    • their evening-pint of beer or wine. What are their thoughts? They talk
  • Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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    • body in order to renew their forces. This work suppresses consciousness
    • be seized by an unspeakable greed for their physical body, which would
    • though in a weaker form awaits those who lost their life suddenly through
    • friends and their friendship takes on more and more spiritual character.
  • Title: Popular Occultism: Lecture 4: The Devachanic World
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    • look upon them objectively, recognize their full significance. We come
  • Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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    • their effects on ourselves. In the case of every action we now experience
  • Title: Popular Occultism: Lecture 6: Man's Return to a New Earthly Life
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    • different individualities. Their whole character is contained in these
    • and their effects appear to begin with, in the external favorable or unfavorable
    • a kind of putrefaction process in their astral bodies. The invading
  • Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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    • once said: It is not true that children resemble their parents, it is
    • in the seemingly paradoxical sentence: The parents resemble their children.
    • plane have their origin in the spiritual worlds. What produced the changes
    • do not accumulate of their own accord and become a house, so the animal
  • Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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    • in the characteristic language of such documents again in their exact
    • not have high foreheads; their foreheads were flat
    • but in supersensible images. For this reason all their spiritual products
    • In general, their civilization
    • the life-forces, they could build their houses out of trees which they
    • bend at will. For their dwellings they only used living substances and
  • Title: Popular Occultism: Lecture 9: Lemurian Development
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    • amphibians, though their present-day descendants can in no way be compared
    • they say with their blossom they strove towards the center of the planet,
    • i.e. the sun, and that their roots stretched upwards. When the sun severed
    • turned their blossom to the sun. From that time onwards the blossom stretched
  • Title: Popular Occultism: Lecture 10: Paths of Occult Training
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    • training of the etheric body. People who precede others in their inner
    • science arose, with the study of the forces of Nature and of their laws.
    • their whole civilisation in accordance with the stars, the affairs of State,
    • Initiates do now, the soul-content of their fellows. To-day the word can
    • inner loneliness for their concentration. The second fundamental
  • Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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    • [of their own].
    • If Kant would only take things to their full conclusion, he would have to think
    • limited to the State what is given them as their natural endowment, and if they had not, at the
    • organism in such a way that it can exist in harmony before their eyes. This, however, can only
    • ancient times we see individual personalities, we see them expressing in their words what was the
    • find their trace in the pure research of the real in its reality."
  • Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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    • in earlier epochs, and very exceptional things are making their appearance within humanity's
    • develop, and which have developed in recent times, have taken their incentive from the impulses
    • of their evolution. Now these beings do not make use of the whole human organism but use chiefly
    • that set themselves the task within their sphere of action of suppressing consciousness of self,
    • desire not to call themselves to account concerning the real motives behind their actions. One
    • those which make it their task to cause the individual abilities in the human being to be
    • less into a stereotyped replica of their nation. This is what this third kind of being gives
    • stereotype, a copy of their nation, their race. This last class of beings incarnates in the West
    • matter of repeated incarnations, but the incarnation, in a way, of beings who in their
    • radiate like an epidemic their own exceptional qualities onto other human beings. These three
    • second type, who make superficiality, phrase-mongering and untruthfulness their task, seek to
  • Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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    • their own interests incarnate into human beings in order to work against the true impulse of the
    • we find in the East that certain beings, that had their real significance in the far distant
    • their beds! The others were either poisoned or maimed and died in prison, or left prison to join
    • that Germanic peoples force their way into the Roman element and that something then arises there
    • who are now lost but who have passed their language on. The Germanic people would not be able to
    • pass on their language. The Germanic people have their language as something living in them and
    • in their true nature we can say: When they were awake there was working in them something of the
    • attacks of the spirits of the West which influenced their desires, their instincts, lived in
    • their will, and crippled it. When these individuals slept, when the astral body and the 'I' were
    • follow these leaders — their characteristic stamp. The human beings of the Centre were
    • the people of the East are not bound up with their language in the same way that the Germanic
    • peoples are. The Germanic peoples really live in their language as long as they have it. Just
  • Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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    • instincts to such a degree that he can give himself up to them without their dragging him down,
    • without their enslaving him, and in which, on the other hand, logical necessity is taken up into
    • quite different from Schiller's. It was precisely because of the difference of their
    • other the senses with their sensual needs, as Schiller said, and the third, the middle condition
    • the shaping of the social organism. For this very reason the Greeks did not believe that their
    • where things go on in the usual way, the Greeks considered themselves dependant on their gods, on
    • the spirits of their myths. When, however, it was a matter of deciding something of great
    • be so completely severed from their homeland as the Germans who became Americans, and yet
    • (Metaphysics and Anthropasophy in their Position Regarding Knowledge of the Supersensible),
  • Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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    • knowledge of their culture, perceived a spiritual element in all the manifestations of nature;
    • beginning of this age which we call the fifth post-Atlantean epoch, established their rule in
    • because, against the verdict of the gods, according to which people were allotted their place,
    • money to pay the troops. The Romans paid their troops with money. In the Middle Ages feudalism
    • governmental positions with their practical experience where it then usually evaporates. The
    • machines do if their work on the earth were to be done by people.
    • he constructed and made them, they nevertheless gradually take on a life of their own
    • their industry
    • four post coaches a week and no one travels in them. If people really want to throw their money
  • Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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    • but received the accounts, the traditions, and clothed these in the forms of their own
    • the offices of the State and united in their person the political and ecclesiastical elements.
    • for the sages of the Mysteries sought as their pupils those who had
    • authority, who wished to comprehend Christ out of their inner being — for which, however,
    • Those men who still made their appearance as
    • utter such nonsense about Anthroposophy are really only concerned with keeping their office in
    • the most comfortable way, in the way they learnt in their youth — if people knew that in
    • their comfortable way of comprehending things — then we would get much further in rejecting
    • their eyes so as not to see what the external symptoms are saying. You won't believe how, even
    • towards the East — where remnants of the troops who carried the war on their shoulders
    • into their bellies. Such scenes actually take place at the command of people who, incidentally,
    • West, who conclude a peace of which they understand nothing, cover up their eyes. They do not see
  • Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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    • their eiders when they were in their youth. The difference between older people and the
    • encapsulate themselves in their habitual ideas so that nothing can penetrate which conflicts with
    • their usual habits of thought they would soon see what an immense gulf there really is between
    • to the point of having no content at all in their concepts. This had to happen because this
    • the cosmos comes to their aid. This will be the solution of the most significant disharmony that
    • be found to the degree in which human beings are able to feel the Christ-impulse in their souls.
    • of human souls and out of their need.
    • reckon with insights of this kind. The opponents are ready at their posts. They are developing
    • an attack on Anthroposophy like that of Goetz or Heinzelmann. One has only to look at their
  • Title: Abbreviated Title: Lecture I:
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    • birth is short only in the case of human beings who have applied their life
    • not given themselves up to egoism alone, but who have spent their life
    • their turn, have received a great deal from their ancestors, and from
    • their ancestors' friends and relations, and so on. Human beings must
    • Earth by conditions; these conditions had their effects. We were surrounded
    • by people; these people had children and passed on to the children their
    • feelings and ideas. The children in turn did the same with their own
    • has no interest in following their gradual erosion, but returns very soon
    • with which he must live in order to learn to understand their gradual
    • understand their destruction and disintegration. Those people, however, who
    • guide the world by devoting yourselves to what lies in their intentions.
    • the tendency to care for their further development and to develop over into
    • world continues need not be led astray in this striving of theirs to
    • they are eaten has nothing at all to do with their inner nature. Just as
  • Title: Talk To Young People:
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    • century feel this in their unconscious, feel it inwardly, like an
    • same as always. Youth continually rampages against everything their
    • their answer was usually, “Young people have always been rebels.” I
    • youth experience in their subconsciousness but are not able to
    • perfectly but as they look out at nature, their distinct feeling is,
    • Therefore their urge: Away! Get away — anywhere! Leave behind
    • were also full of enthusiasm and later kept their enthusiasm into
    • to ask themselves the reason for their suffering and what they were
    • between the anthroposophical movement and what was living in their
    • modern life style.” If they can actually find their way to the
    • descend more deeply into themselves, while giving up all their
    • members in their welcome called me “Papa”; in the youth group there
  • Title: "Heaven and Earth will pass away but my words will not pass away"
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    • the dreams of this dreamer are transposed by them into their own
    • a glimpse of the Spirits of Personality and their task during earth
    • should produce a vegetable kingdom; in the depths of their souls they
    • Good, and all those who, in their Soul, accept or practice anything
    • their inner nature, but must be content with the outer fact. Very
  • Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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    • Spiritual Science their chief desire is to have an answer to their
    • questions, a solution of their problems. That is quite natural and
    • and Evil they must be banished from their present abode, so that they
    • as their task the first incorporation of the secrets of the Mystery
    • the final relics of the old clairvoyance that spoke to their
    • existed in many, many shades and nuances, and these sought in their
    • germinated in their inner soul nature, that filled it through and
    • by those who, through their whole nature and being, have not been
    • simply died out. Their blood no longer persists. Into the empty space
  • Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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    • condition of these four members and their separation. We have already
    • quite false if people think they must be on their guard against
    • beings where they are in their element and knowing that they only
    • over to Ahriman at the moment of waking. Only while they strike their
    • bargain and settle their pact with one another, something comes to
    • Ahriman and Lucifer have their proper world mission, for all that has
  • Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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    • the moon from the sun there now took their course side by side the
    • again, but in their feeling, in their inner nature, they preserved a
    • actually Moon-beings. Their remaining behind consisted in this. The
    • host of Luciferic beings who then in their further development
    • descended upon our Earth naturally contained in their ranks this kind
    • keep it in the condition of separation. And their activity produces
    • with one another and exchange their views, so that in Plato we find
    • the spectacles of what they see directly in their own environment.
  • Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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    • Sun-evolution. What entered their destiny through their not having
    • we receive the shining from behind, and we ought to prevent their
    • throughout the whole of their life — which is not
    • their eyes, and reduce it to a mechanism which is only an image of
    • processes. Such mediums are usually very proud of their Imaginations.
    • Imagination, whereas those in their turn can often very well see that
    • not bring it to the world by standing up and presenting their views,
    • their intellect. Hence such grey or black spiritual scientists often
    • in a suggestive way. To those, however, who wish to take their stand
    • world which men perceive with their senses lives around them, but
    • number of cases a colossal error lay at the root of their claims. For
    • responsibility for their teachings. This gives a sure and certain way
    • responsibility for their teachings and also show through their
  • Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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    • completely opposite: men makes researches into what their senses see;
    • and now let their activity shine in from outside upon the earth. That
    • our nose, for most people experience their arm or nose as so much
  • Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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    • obscura, where the objects from outside create their images as in a
    • gradually comes to an end. Children are primarily interested in their
    • Sun. This means that Luciferic spirits thrust their influence from
    • higher beings, Angels, Archangels, let their thoughts flow into him
  • Title: World Downfall and Resurrection
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    • out their own thoughts for themselves. Now the kind of
    • discussion and debate. But as the centuries took their course,
    • these words are taken literally, their purport is quite clear:
    • found their way into the Roman Empire, became the founders of
    • currents, but on the other hand they knew something about their
    • electricity but of an earthly force living in their blood. We
    • of mechanics. But the men of old connected their picture
    • was their picture of the Father God. This picture of the Father
    • Fathers of the first centuries of Christendom. Their
    • such doctrines have been exterminated altogether by their later
    • works in their being before the forces of the Earth work upon
    • an indication to men that their conceptions of the Divine must
    • be drawn from the forces of their consciousness alone,
    • men did not look upon their existence as earthly, but as an
    • the Earth, as it had been when men drew their powers from its
    • will say that their belief concerning the end of the world was
    • in their hosts invisibly around the human being who must guard
    • world downfall, albeit in their lethargy and indifference men
    • powers who cast their minds into confusion; and they no longer
    • their sub-earthly forces but as having been created by the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Philosophy and Anthroposophy
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    • feelings are often wrongly explained, and their alleviation sought in the
    • until we have experienced their true nature.
    • go. But this insight can only result from a true inner experience of their
    • cognitive value. We must not shrink from really experiencing their nature;
    • in order to realize thereby that we endow them with their true value by
    • they can themselves take their stand upon true reality. Others, who aim at
    • Christianity, yet upon the other they were bound by all their traditions to
    • their faith from this invasion of independent thought. They were of the
    • invoked the book of Aristotle, their opponents confronted them with
    • a dullard who will not agree with their definition of conceptual thought
    • in the things, thanks to their having previously existed as universalia
    • before their incorporation in the single things. The conception of such
    • higher questions; they are not clear in their own minds as to the nature
    • and scope of their conceptions. This could not have happened in the days of
    • purely abstract concepts. This was never their intention. [
    • importance for the philosophers in question, namely as regards their
    • A mere reference to the abstract logical element in their philosophy falls
    • this path. They are mostly entangled in their self-made web of notions;
  • Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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    • Social Questions and their Spiritual Background,
    • of Central Europe have taken their lead in such matters from the people of
    • ideas considered reasonable in Central Europe today, you would find their
    • capable of bringing their souls into the way of thinking and feeling that
    • than of this when they decide to take their stand on the esoteric
  • Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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    • Social Questions and their Spiritual Background,
    • sculptural activity, drawing, etc. These are the forces that have their
    • forces had taken their course unconsciously within the body. If later on
    • head and into the body, forcing their way through the formative forces and
    • their bodily organism. Whatever they experience of formed movement, of the
    • fires of purgatory. Not, certainly, by removing their contemplation of it;
    • in the ancient mysteries spoke rather differently. Their expressions were
    • their best effect, if our study of drawing begins with man. If you study
    • develop their forms from these, then you have something that man's nature
  • Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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    • Social Questions and their Spiritual Background,
    • should be taken in from outside in a particular form, and acquire their
    • the brain receive their stimulus in man's rhythmic system, and it is these
    • remembered in the same realm where visual things have their sense-nerve
    • instance, actually still thought with their souls; their thinking was still
    • of eurythmists, the eurythmic movements make their physical organisms
    • world. In the case of the audience, the movements living in their astral
    • again today work on you, and look to their educational value. Say for
  • Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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    • Social Questions and their Spiritual Background,
    • their ego was allowed to be absorbed too strongly during their years of
    • organism. Even those, who in their childhood showed a tendency to
    • protected from this by their teacher when he or she sees to it that the ego
    • between their seventh and their fourteenth year a distinct differentiation
    • their form content (
    • their dynamics. If someone has got enormously long legs and arms, then they
    • will be heavier than under normal circumstances. It is not their form which
    • or that the arms never know what they are meant to do because their weight
  • Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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    • Social Questions and their Spiritual Background,
    • is whether these capacities need concern us at all except in their
    • are not merely confined, let us say, to our jaws or their neighbouring
    • suspended when their purpose has been achieved and the permanent teeth have
    • draw forth from their state of slumber and use for the acquisition of
    • were to come when human beings completely lost hold of their youth, and
    • were unable to draw on their youthful forces, if there were no means of
    • people learning more and others less, according to the way their blood
    • will come about as a matter of course if people steer their thoughts in the
    • people who do not want to know anything about their thoughts shows that
    • an eye to their becoming clerks or army officers or some other kind of
    • must change where their comfort is concerned.
  • Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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    • exactly in their inner composition.
    • nothing of compassion and love in himself. Through their initiation,
    • why their child suddenly spoke so wisely. These parents had no other child
  • Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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    • could find it within their own souls. Moses brought a law in a completely
    • ancestors in this way, the ancient Egyptians in their Book of the Dead had
  • Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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    • themselves as excluded by virtue of their entire life situation from what
    • the large number of slaves who not only partially, with regard to their
    • capacity for work, but with respect to their entire humanity, were viewed
    • but their spatial alteration.
    • Indeed, in our age many people occupy their thoughts and feelings to a
    • great extent within the most immediate boundaries of their
    • “I.” Hence their life is so boring and
  • Title: Raphael's Mission in the Light of the Science of the Spirit
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    • disappearing again after deeply impressing their being upon
    • attained and what they experienced out of their inherent nature
    • use of their bodily organs, the spiritual secrets of existence
    • illuminated their souls simultaneously. A detached view of the
    • from the things themselves, from making use of their sense
    • spirituality as what presented itself to their senses. — Then
    • entered the city? First of all, by their conduct the inhabitants
    • were only human pictures; in memory, their beautiful forms palpable
    • and venerated by the Greeks in their intoxication with beauty.
    • recovered, had their effect on Raphael's soul as on no other.
    • the ancient Greeks had united their idea of the gods with what
    • attempting to form an overall picture of his works in their
    • into their statues their conception of the way in which the
    • me, but that appear to me so radiantly beautiful that, on their
    • Fundamentally, the works of Raphael first embarked on their
    • Their effect continues right into the reproductions. One can
    • expressions of the Greek language in their full beauty and
  • Title: Leonardo's Spiritual Stature: Lecture
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    • and gestures. With each of the twelve figures their gestures
    • wartime and so forth. All these things took their toll on the
    • their features in connection with the most diverse emotional
    • their original state no longer fully recognizable — we
    • they nonetheless felt united in the centre of their being with
    • Human beings directed their attention first of all to the sense
    • their content, the natural sciences have been an educational
    • human beings felt themselves the immediate creators of their
    • they soon lost their lustre. We also see how Leonardo could
    • to express than their age is capable of supporting. Bringing
  • Title: Fairy Tales: in the light of Spiritual Investigation
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    • to a good angel, granted human beings as a companion from birth on their life's
    • together, their composition, is commensurate with the
    • in place of their subtle and enchanting qualities. These well
    • fairy tales that explanations cannot ultimately destroy their
    • us in the tragedy with their particular sets of
    • not revealing themselves in their totality.
    • take their course in the soul when free of the body, in leading
    • soul located in unconscious regions take their course much as
    • unfamiliar in their normal consciousness with experiences
    • ancient times human beings perceived more fully their
    • spiritual experiences of the soul, and with their simpler
    • their origin — the profound inner life of soul is
    • to his country. And, by virtue of their influence on those in
    • every age, from their first to their last breath. It need not
    • over a stick and chopped off their heads at the same
    • Grimm have quite properly found their way again to all
    • granted human beings as a companion from birth on their life's
  • Title: A Mongolian Legend
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    • to a good angel, granted human beings as a companion from birth on their life's
    • experience the spiritual worlds around them, as an heirloom
    • spiritual regions surrounding them, with their eyes they now
    • spiritual science do we come to understand their deep
    • material will then be spiritual for them. Their now hardened
    • their sense-perceptible side, not finding in them what she is
    • take hold of it and press it lovingly to their hearts. They
    • head of the ancients would not stream through their entire
    • being, through all their organs, as an aura of love. This power
    • everything on their planet with love, to take the planet with
    • Redemption can only occur if human beings pour their forces out
  • Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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    • writings, with their harmonious and so succinctly constructed
    • the product of his soul-imbued personality and have their
    • in the year 1837 submitted their proclamation protesting the
    • abolition of their country's constitution. They were
    • not only lost their positions, bur their daily bread as well,
    • impulse according to their own outlook. In Ernest Renan
    • creations had their place within the unbroken flow.
    • the figures and their gestures, while standing inwardly before
    • once were in their day; with Raphael one has to start from what
    • Emmy. A deluded relative considers himself the rightful heir to
    • over him and their eyes met in a certain expression. An
    • themselves aright, who differ from him in their ideas and in
  • Title: Imperialism: Lecture 1
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    • certain more liberal circles look up to their invisible angels and
    • subjects, then they had to worship the conqueror as their god. During
    • archdeacons, wear certain clothes, and they perform their rituals;
    • others and make them their subjects, just as it was in older times
    • go to the colonies, become rich, then spend their riches at home, but
    • It is necessary to call things by their real
    • their real names. On the contrary, its effect is that the names
    • the godly jewelry the rulers and their paladins in the ancient
  • Title: Imperialism: Lecture 2
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    • had their real meaning. To a certain extent they were realities.
    • their pretensions, still gods. Nero, at least hypothetically, was a
    • their meaning. They have passed through the stage of symbols and have
    • under their feet if such things have become platitudes. People love
    • kept as tradition without any attempt to reach back to their original
    • practices, it can happen that through their karma certain especially
    • to keep the secrets in their original form. And they posses a certain
    • their external social position. In our society people are divided
    • their historical context. It should be clear that outward appearances
    • say to do with reality that in their opinion Woodrow Wilson had
  • Title: Imperialism: Lecture 3
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    • involved must remain. They want to continue to exercise their
    • states towards their powerful neighbor in the northern end; they
    • than is thought. From their ranks the powerful, imperialistic Pope
    • their instrument. It would go too far in this lecture to describe in
    • around in their brains imitating thoughts. But one can only achieve
    • perhaps haunts those who find their way to this anthroposophical
    • the anti-Semites, have had their eye on you [Dr Steiner] for a long
    • friends, so that when they return to their own country, where it will
    • be so important, they will have something on which to base their
  • Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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    • of their blossoming friendship, had led regarding the method of
    • to read within their inner meaning. This would lead to a
    • their observation of natural phenomena.
  • Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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    • man and animal were created according to their entire
    • relationship in their upper intermaxillary bone as in
    • looking at their sensory life.
    • animals, we have to admit that their essential aspect is that
    • the axis of their backbone is parallel to the earth's surface
    • while by contrast, humans in the course of their life make
    • their horizontal spinal axis vertical, which means an important
    • a kind of degenerative effect appears in their total
    • result of a change in their position of equilibrium, how it
  • Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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    • spiritual worlds throw their shadow images on the plane of the
    • he also experienced natural events not in their elementary
    • even satisfied their soul-striving with it. It is generally
  • Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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    • with their research results being presented in such a way that
    • on the sense world, have their peculiarity by being in the
    • anthroposophic research that their results work on the entire
    • means what comes to expression in their words, their attitude,
    • the direction of their thoughts, these are passed on to the
    • those parents who withdraw their children from religious
    • instruction, send their children now into religious instruction
    • Once parents came to me and said their young son, who up to
    • from where all details need their direction. However, to be
  • Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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    • the same facts and indications acquire their form only
    • those who stand within it, formed out of their personal actions
    • their business which wasn't practiced in their business — that
    • involved in their discussions because nothing concrete is
    • individual personalities immediately appeared who in their way are
    • traffic with their thoughts. These thoughts only came from
    • practitioners with their old practices which had become a
    • yet words need to be taken up according to their
    • practitioners do a lot for the benefit of their practice and
    • foundation today's needs also find their expression in economic
    • people only had thoughts in their heads about such things. That
  • Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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    • been my intention to challenge theology and from their starting
    • other than through their own free will. What is said about
    • came their way simply through their work in a certain
    • within the Anthroposophical Movement to satisfy their soul
    • they have their soul and spirit life in their physical being,
    • that they are bound to their physical body in relation to what
    • they observe and process whatever is presented to them in their
    • their life of will and finally in the way in which they place
    • people when they try to turn their gaze away from the outer
    • world, in order to gradually observe their own past actions and
    • religions, then we see how the images they made of their gods,
    • the supernatural when they turn to their gods in their souls.
    • bring to the children what is suitable to the stage of their
    • have within them a Being who through their destiny will let
  • Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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    • their activity and actions they are steered to something which
    • nationalities, the latter with their frame of mind being that
    • 11 what I had to say about their experience of the
    • of things with their own inner, but restrained gestures, want
    • becoming visible but which through their content certainly
    • sympathies and antipathies within their most inner existence
    • colours, which have their inner boundaries and outer
    • In olden times people lived in their dream-like imaginations in
    • felt their physical human body in as far as it is liquid
    • their bodily nature, and how speech absorbs the musical
    • in his organism, while thoughts in their turn flow into the
    • that these Anthroposophists stick their noses into everything
  • Title: First Class, Vol. I: Lesson 1
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    • the beginning of their cycles, if we wander into the depths of
    • is in people's consciousness and what is in their hearts
  • Title: First Class, Vol. I: Lesson 2
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    • Delight in the warm glow of their existence;
    • people are separated by their feeling into nations, and
  • Title: First Class, Vol. I: Lesson 3
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    • their souls in the spiritual world as people stand in physical
    • existence with their senses. Rather should one say: When even
    • their thoughts. And that includes all of you, else you wouldn't
  • Title: First Class, Vol. I: Lesson 4
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    • For they do not separate on their own. At first when we think
    • Your will to their striving.
    • Your will to their striving.
    • Godly forces let their spirit-light
    • You as self in their circles
    • wisdom. The gods bring their wisdom to our hearts, into our
    • even while he is walks on the earth, raise him to their
    • us alone on earth, but want to bring us into their spheres.
    • Your will to their striving.
    • alongside each other, how different their styles are:
    • Godly forces let their spirit-light
    • You as self within their circles
  • Title: First Class, Vol. I: Lesson 5
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    • external objects take on something foreign to their nature.
    • their origination and passing away during the embryonic and
    • order for their deeds to absorb the deeds of men, on the other
    • of these words during their life on earth, they will not
  • Title: First Class, Vol. I: Lesson 6
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    • in the Mysteries reached a certain stage in their development
    • elements in their relationship with us, then we may not look
    • out of their own being. And then we say to ourselves: All that
  • Title: First Class, Vol. I: Lesson 7
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    • their hearts, their souls can make of it.
    • Roman Church will do everything in their power to make the
    • consider their membership in this School with heartfelt
  • Title: First Class, Vol. I: Lesson 8
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    • Goetheanum in their teaching or impulse. Whoever wants to do
    • it gradually, may choose to exercise their opinion outside the
    • in the zodiac, which through their composition in certain forms
    • When we look up at what the planets reveal by their movements,
    • gust away, but in their place, we perceive in the psychic
  • Title: First Class, Vol. I: Lesson 9
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    • us from the planets which circle the earth, and in their
    • by their movements - so that having felt ourselves to be at
    • spirit to the stars, which reach us in their groupings and
  • Title: First Class, Vol. II: Lesson 10
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    • concerning whether or not someone is really destined by their
    • visionaries. These people show by their behavior that they are
    • not able, according to their karma, to sufficiently separate
    • pictures in their constellations. And, you see, if we can
    • dream-consciousness or sleep-consciousness out there with their
    • flocks they turned their souls with closed eyes towards outer
    • bring us forth, engender us in the spiritual world by their own
    • that these verses or their interpretation be sent by post. They
  • Title: First Class, Vol. II: Lesson 11
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    • Mystery of Golgotha. After their flowering time, the
    • stars are there above; their rays of light approach us when
    • sending their rays down to us. Our heads receive these rays;
    • calculate their positions and angles to each
    • their coming into being: The objective resounding; our own
  • Title: First Class, Vol. II: Lesson 12
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    • not desecrate them inwardly, desecrate their force – that
  • Title: First Class, Vol. II: Lesson 13
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    • their substance from – when we observe the spiritual in
    • the clouds: their own being or essence.
    • formations. They show us their tools in the lightning bolts.
    • They do not show us their being in the lightning bolts, only
    • their tools.
    • Cherubim are hidden behind their tools, the lightning bolts.
    • reveal themselves by their being; the Cherubim reveal
    • themselves by their tools; the Seraphim reveal themselves by
    • their shining.
  • Title: First Class, Vol. II: Lesson 15
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    • world – and not feel their greatness, their majesty and
    • in our thinking; it is their feeling. They bring it to our
    • not act in it, if it did not have their feeling in it. We
  • Title: First Class, Vol. II: Lesson 16
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    • And may their harmonies
    • their respective illuminating forces. Thus do the cosmic
    • souls send their concise suggestions. Our soul hears and
    • their advice and harmonies resound in the human
    • And may their harmonies
    • And may their words of verdict
    • And may their words of verdict
    • And may their harmonies
    • And may their words of verdict
  • Title: First Class, Vol. II: Lesson 17
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    • And may their harmonies
    • And may their words of verdict
    • into their own angelic beings.
    • colors, taking them into their own being.
    • Then the Angeloi, Archangeloi and Archai begin to reflect their
    • First the Angeloi, Archangeloi, Archai made their voices heard;
    • letters must be regarded as containing their own rejection.
  • Title: First Class, Vol. II: Lesson 18
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    • Kyriotetes tell their serving spirits to fulfill the needs of
    • the non-embodied beings live, where the spirits live their lives,
    • where the spirits think their truths, where the spirits radiate
    • their beauty, where their spiritual acts take place. And we
    • Nothingness. For in their reality all beings are only present in
    • We hear the Angeloi intoning their words of concern
    • for the guidance of human souls. Their words resonate:
    • beings in their thinking.
    • That we may illuminate their thinking.
    • “Human being think!”:  their
    • concern is expressed in their words.
    • They turn to the Dynamis with their concern:
    • That we may illuminate their thinking.
    • Archangeloi turn to the Exusiai and Kyriotetes.) Their concern is
    • Kyriotetes what they need in order to guide human beings in their
    • they create from the heights to the Archai for their concern for
    • gods of the second hierarchy pull together; for in their concern
    • That we may illuminate their thinking.
    • gods say in their creative concern for the world of
    • for the world the gods are forming with their divine speech, do
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  • Title: First Class, Vol. II: Lesson 19
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    • mantric verses pass into our souls which, through their
    • Dynamis, Kyriotetes in chorus from their realm:
    • who speaks in the Cosmic-Word? Seraphim, who wend their way
    • that members have left their blue membership certificates
    • here on the chairs to reserve their places. It has also
  • Title: First Class Lessons: Lesson XX (recapitulation)
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    • the advantages of their continued striving, in that again and
    • and can absorb their majesty and greatness and truth and beauty
    • feeling, thinking in their true form — the Guardian
    • the distance from their homes cannot attend. As members of the
    • and the Michael-gestures with their corresponding words, or
  • Title: First Class Lessons: Lesson XXI (recapitulation)
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    • the future of the earth under their power. If they were able to
  • Title: First Class Lessons: Lesson XXII (recapitulation)
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    • Thrust their forces on your being,
    • Powerlessly to their striving;
    • their spiritual light in these pulsing waves from the
    • Godly powers their spiritual light
    • You as Self within their circles,
    • Thrust their forces on your being,
    • Powerlessly to their striving;
    • Godly powers their spiritual light
    • You as Self within their circles,
    • permissible, they lose their effectiveness, for the act of
  • Title: First Class Lessons: Lesson XXIII (recapitulation)
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    • from light and darkness what the plants represent in their
    • kingdom of the planets and their orbits. The Guardian of the
    • in an incorrect way, they lose all their spiritual force. That
  • Title: First Class Lessons: Lesson XXIV (recapitulation)
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    • can work in us with their force and really bring our I downward
    • the mantric verses and what is being given here lose their
  • Title: First Class Lessons: Lesson XXV (recapitulation)
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    • the initiate sees the thoughts in their living state, which
    • sisters and brothers, the mantras lose their force. It is
  • Title: First Class Lessons: Lesson XXVI (recapitulation)
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    • be rightful members of this School must accept this in their
    • who, in every aspect of their lives, want to be worthy
    • reserved their seats by placing on them the blue membership
    • their effectiveness if they fall into the wrong hands. And it
    • or hat on a chair to reserve their places.  
  • Title: The Social Question: Lecture I: The True Form of the Social Question
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    • not lie in what they are talking about, but it lies in their
    • felt and acted, what they treasured for their honour, their joy
    • and their aesthetic needs. This work itself gave something to
    • their present day relationship to the world and life which gave
    • workers, torn from their characterised other relationships in
    • the rest of humanity more or less out of the context of their
    • when he or she turns their gaze to self-knowledge and
    • opposition to their souls, science which did not instil trust
    • I've just mentioned, how the Proletarians and their learned
    • people deviating their gaze from any spiritual or soul
    • that through their correct development and processes they are
    • nothing other than the limitation of their senses by the
    • maintain their proper positions in the public sphere and speak
    • not need to disbelieve their own knowledge. However, as
    • their suffering and their regret on the other side with only
    • their true form, how attempts at finding solutions could be
  • Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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    • were introduced into life, but their focus was on the more or
    • say yes, science can wait, they may gradually rush to their
    • are their own. However, regarding the examination and
    • position to bring their own independent laws in the right way
    • learning and education, in relation to their gifts in thinking.
    • bananas qualify in the community to be displaced from their
    • and their consumption of nature, the measure of the work
    • and relate to one another through their independent
    • talents for their expression, so also the chosen public and
    • political laws of life must be acknowledged for their need to
    • they should be living reality and through their lively activity
    • freedom. Now suddenly the three golden ideals gain their real
    • these wars to their causes and their unfolding in relation to
    • their necessary historical growth forces for the future.
    • humanity for their tasks in the present and future: whoever
  • Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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    • available; not much of their actual view on life and their
    • proletariat, through their observations, know what to say about
    • things introduced into the present where their solutions must
    • which should be brought about?’ — From their point of
    • representing their opinion; the modern proletariat must impress
    • what people have to say about their feelings, how they
    • experience their own lives, how they think about other classes
    • modern proletariat with their opportunities in life, with their
    • were active forces in their own life forces, that it could have
    • complicated phenomena in social life. To some extent their
    • virtues, how they should relate through love with their fellow
    • beings, a display of the best will to do their utter best
    • because they have acquired nothing socially in their life of
    • doing their duties in their field, could even be excellent
    • economic order and their world view.
    • together in a lively way, has been turned through their power
    • presented need to be entered into if one wants to get their
    • meaning, in order to orientate their configuration in a certain
    • people placed on their own — this is how the
    • natural science, like nearly everywhere, is the monopoly; their
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  • Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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    • able to understand their position within the human community
    • socially, ordered their affairs socially within their
    • with all their interests as modern time came along, are linked
    • These bourgeois leading circles are through their interests
    • their interests more or less to what many people held as the
    • further through deeper examination — but in their
    • leading circles and their representation in the state's
    • structure of the economic life in the most radical way. Their
    • see: how prepared both the classes are in their struggle for
    • their interests are experienced in an isolated economic
    • to direct their focus on what matters. During the time when the
    • in their current situation to understand it in a lively way,
    • this way can those within the three members experience their
    • restrained in their vital processes. So it is necessary that
    • This can never happen if the economic processes follow their
    • political bodies manage themselves, whether along their own
    • others, the stately, the political, working directly in their
    • has the right to something they lay their eyes on? Still, when
    • their gaze hypnotized by the state, it has become something
    • over there, the bohemian residents could turn and choose their
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  • Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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    • social impulses in their aims tend more and more to the one or
    • mutual harmony in their reciprocal relationships to unfold what
    • soul of those people touched in their real nature by the modern
    • nothing from the present ruling class if they build on their
    • goodwill, their ideas and so on. There has, if I may say so,
    • met with one final important trust and they, not out of their
    • moments in their historic development.
    • out of the context of their lives, out of a context in which
    • relationship with regards to human feelings for their sense of
    • thinking to their beliefs and to their concept of life; they
    • only needed to apply it to their theoretical principles. They
    • torn out of all they could not identify as their concept of
    • through their purely outward existence, predestined to take
    • what was new and allow it to enter their soul content. So this
    • scientifically orientated: yet in their feelings, in their
    • their experiences out of the old connections of life which have
    • she had developed, on the basis that as she had followed their
    • this: within the Proletarians their spiritual life became
    • time was through their situation in life connected to, what we
    • state was there to let the folk grow their souls towards it;
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  • Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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    • confusion, and those in it notice that the water is up to their
    • there were increasingly more people who out of their deepest
    • foundation as their labour, towards a social order in which
    • the part in their employ, had to be educated. As a result of
    • consider their situation; they didn't arrive at an instinctive
    • While the ruling classes were amassing their luxuries, which
    • many Marxist or similar terms to be taken into their national
    • and according to their being this can never be sold.
    • Those who, out of the leading circles with their prejudices,
    • namely their anticipation and their presentiments, who
    • theoretically confess to their modern education regarding human
    • circles are doing, persisting in their prejudices about the
    • people and value of goods according to their mutual estimation
    • regions where they felt comfortable, where their interests
    • developed, in which the needs and their fulfilment are
    • principle of equality of all people and their relationship to
    • dependence of their spiritual life coming from the state right
    • discovered their interests were satisfied by the state; they
    • to their own comforts and needs. Is it basically right to say
    • originate as a result of someone, out of their individual
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  • Title: Lecture: Richard Wagner and Mysticism
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    • mathematical concepts. Men must have patience to find their bearings
    • again we find Mystics describing the nature and mode of their
    • to live into their mood and atmosphere and then we shall begin to
    • that happens to be living in their soul. He wanted to realise his
    • with their eyes, they also heard with their ears. Wisdom was presented
    • later on broke off along their several paths. Music and dramatic
    • artist, Richard Wagner recognised and knew of their existence.
    • Atlantis from everything in their environment, for those ancient
    • their homes, a figure of a woman appears and puts a question to them.
    • their forefathers lived away yonder in the West and wandered towards
    • characteristics and qualities of Nifelheim while sending their
    • Initiates send down their influences into human life. We must always
    • new principles find their way into evolution. What enters thus into
    • their civic name and rank. This is of no significance in regard to one
    • questioned about their name and rank. This is one of the notes struck
    • feeling and let the ideas in their totality stand before our souls.
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • men. And indeed there were many who applied their Initiation-wisdom
    • certain individuals, saying that their teachings were to be avoided at
    • giving any idea of their significance. Naturally it is difficult for
    • thinking are making their appearance. In Plato's time, thoughts
    • times gave their message in pictures and imaginations, Plato was one
    • experiences and their conceptions of the spiritual world were filled
    • sense in which we speak of Nature to-day. In their schools they spoke
    • will there find peoples who give names to their Gods. Turn to the
    • Egyptians and to other peoples — they too name their Gods.
    • Phoenicians, Greeks, Romans — all will name their Gods. The four
    • knowledge that the different Gods of the peoples constitute, in their
    • ancient times had reached their climax in Christianity and that the
  • Title: Community Building
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    • almost ten years have many friends, giving me their assistance,
    • the reason that — apart from their being so deeply graven
    • their social community.” And this must be quite
    • political agitation and also for their folk-nature through the
    • now permit their souls to lie touched in common by the memories
    • asleep, but the worlds within their souls have nothing whatever
    • what is read to them and transform it into their thoughts, but
    • other and that, out of their awaking, communities result. For a
    • enthusiastic in their way in behalf of Anthroposophy, who have
    • foster, each on its own basis, what they have on their hearts.
    • the prerequisites for their existence now that they are here.
  • Title: Community Building
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    • many societies in the world which base their existence upon an
    • themselves with their whole inner feeling to the supersensible
    • and in a dream. In other words, when people carry their
    • their understanding of the teaching drawn from the higher
    • their purpose is. For there are among them persons well
    • their books, but only to hurl these books at the head of the
    • which older members feel they must keep in their bookcases. But
    • create communities in accordance with their karma, but one
    • leading personalities among its members. It is their duty to
    • erected beside it, which would in turn, be so arranged in their
  • Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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    • Their thinking was very much more vivid and concrete,
    • yet have the mineral kingdom within them. Their
    • superficial in their thinking about such things. We look
    • their function. We will have to picture those spirits
    • people try and create an image in their minds of anything
    • Their proper sphere would be everything that has to do
    • thinking that has evolved out of their own sphere, human
    • They have retained their power and instead of limiting
    • listen to anything that does not arise from their own
    • inner prejudices, their feeling of how things should go,
    • their personal preferences. They are not in the habit of
    • independently of human beings, requiring merely their
    • to their emotions, with nationalists the worst in
    • understand. All the time they want to describe their
    • stream into their thoughts — by learning to base
    • human beings perfect, but only as far as their mineral
    • beings to a point where they finally cast off their
    • course of the stars, the planets, and their position
    • know of the earth? It was the ground under their feet.
    • vertical in gaining their experience. The ancient Greeks
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  • Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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    • intelligence to enter into their souls. The most
    • their souls; the Europeans got into the habit of thinking
    • more with their bodies. That is in fact the major
    • say to yourselves: Asians are thinking more with their
    • souls, Europeans more with their bodies.
    • element into a higher aspect of their human nature, with
    • peoples of Asia largely left their bodies unused when it
    • came to thinking; they merely carried their bodies with
    • were basing their thinking more and more on the physical
    • thoroughly European in their way of thinking, people for
    • yet grasp in their hearts and minds. Things may come to
    • blending their own unique characteristic into this
    • tradition. They had to bring their particular
    • instrument of their kind of elementary intellectual
    • Gospels and people took their cue from life itself. As
    • achieve it by their own efforts. They will have to
    • human evolution in more recent times. They have their own
    • They do not realize that they are not communicating their
    • among Western initiates in their societies, and that
    • something of their initiation if they have at least one
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  • Title: Polarities in Evolution: Lecture 3: Political Empires
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    • their inner soul life with the spiritual, the divine
    • their idea of a god. These things inevitably must seem
    • course that regents were prepared for their office by the
    • merely implanting intellectual knowledge into their
    • the people concerned had been properly prepared for their
    • things and to form ideas that have their basis in
    • through these individuals, using them as their
    • form an opinion about the identity of their ruler.
    • people at large their ruler was God. Basically they had
    • by their ruler should or should not happen; it was after
    • there in their midst; they were not something to which
    • and be their rulers.
    • continuing in an outer form and losing their inner
    • the flesh of Jesus. Things like this have their origin in
    • older times and have lost their meaning in the present
    • not so limited in their ideas they could take a wider
    • their heads with illusions, wanting to understand history
    • times when empires were at their second stage of
    • those societies, though they have lost their real
    • also lost their original substance, lost the context of a
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  • Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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    • citizens simply cannot make up their minds to pay proper
    • spite of their narrow-minded views and in spite of a
    • that when it comes to their frame of mind, particularly
    • 21 ] to impose their tyranny on millions of people
    • building their nests from the same materials as those
    • follow only their egotistical instincts, you can see that
    • of the Christ Mystery. It is not in their interest that
    • human beings procreated here on earth. What their egotism
    • something quite different. Preachers in their pulpits
    • all. The water they have to pour down from their
    • their wits that people might find out about this, that
    • People might find out that their priests were not
    • teaching Christian Ideas from their pulpits, but
    • of their souls because they do not want it to come to
    • preachers can talk about things that in fact have their
    • their origin of course in a desire for power that is
    • power by planting illusions in their unsuspecting minds.
    • course difficult to rouse modern souls from their general
    • in their articles have not properly understood what he
    • present age our enemies are letting their bullets come
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  • Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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    • and indeed from their earliest childhood.
    • of their circulation, just as the eye perceives colour in
    • considering in their proper context.
    • their most radical expression in Leninism and Trotskyism,
    • succeeded in letting their thinking escape from the
    • particularly public opinion, they would free their
    • everyone has been promulgating the kind of truth their
    • continue on their way, cliques and closed groups, however
    • decline people have always wanted to shut their eyes to
    • unintentional untruths are destructive in their effects.
    • everybody to to their part.
    • they did not waste so much time, their work, which let us
  • Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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    • their souls. We will continue along these lines. Today I
    • be able to do their part. They would be of no account,
    • their views. That is just talking theory. To accept
    • they only need to have good instruction to change their
    • express their views out of a sick or a healthy mind. Then
    • correct their views. Instead we must say: ‘If you
    • so-called philosophies that spread their mists about. For
    • different philosophy, a different path in their search
    • their inner life they will find the spark of which
    • will note that their hair has turned grey; it also
    • If people remain childish all their lives, if they are
    • And then they kick their legs in the air and in doing so
    • produce their mysticism. That is the threshold truth, the
    • with things that make them lick their lips when they
    • the full range of wisdom is what they write in their
  • Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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    • materialistic terms. Their search along the path of
    • mysticism shows that in their view, too, Physical matter
    • matter in their bodies when the flame of awareness was
    • the root and origin of the phenomena. Their root and
    • science with their ordinary mental attitudes. They want
    • outside world; they want to continue in their habitual
    • one I unite with. Let others present their affairs in
    • their own way, I am uniting with that one, I take his
    • in the non-physical world! That is why their exercises
    • in fact they should be giving their allegiance to
    • is concerned: In their whole make-up human beings are
    • 15th century, and in their case it does apply. People
    • have got used to thinking only with their brains; it is
    • Buechner and Vogt would have been unfair to their
    • their brains. This cannot be argued against, and it has
    • grasped.’ Well, they want to think with their
    • tear their soul and spirit away from the brain with the
    • that their souls may grow free of the body. It is
    • and want to think, use their will and feel out of matter.
    • to prevent the possibility of people losing their spirit
  • Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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    • arose in their hearts and minds that was not the power of
    • the Power by their initiates to look up to this union
    • make free decisions. As soon as their arms moved, they
    • was present inside their skin. That is also the origin of
    • activity out of their own resources. In a way the gods
    • abandoned them, but it was for their own good, if I may
    • considered it their mission to go against the proper
    • Their inclinations to develop human knowledge were
    • people in a way that appealed to their vanity.
    • spiritual, to stop them from achieving their mission on
    • ways of letting their souls and spirits enter more and
    • powers their own by having supersensible knowledge at the
    • [of the Jesuits] to use their description of the material
    • individuals in post-primeval times did in their way. In
    • mission on earth to prevent their further development,
    • They achieved their aims not by saying: ‘I want to
    • have to learn to develop their ideas on principles other
    • angles, sometimes more in their material aspect and at
    • other times more in their spiritual aspect, always
    • human beings have lost their moral fibre today.
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  • Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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    • nerves and senses merely have their main concentration in
    • imageless thinking of their waking life, and are able to
    • use their will to connect one thought with another, this
    • images have their own order. Human beings are passive
    • in their brains, which had become sense organs. They were
    • found themselves in the outer world and their souls and
    • spirits experienced their relationship with the heavenly
    • bodies. When they woke up, their brains changed from
    • our own brains — except that their brains were
    • sleep. The things they remembered lit up in their minds
    • as instinctive Imaginations. As people went through their
    • deflect their inner attention from the sense-perceptible
    • pictures their souls perceived as a memory of their
    • perceived themselves as their own deal model. Please pay
    • into physical existence on earth. Their conviction of
    • have said. In daytime life, during their waking hours,
    • they had the memory of their night-time life. To gain a
    • in their pure original form we would have to go a long
    • Their greatness and significance has to do with
    • original tradition that had not welled up from their own
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  • Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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    • view of the disastrous events and of their consequences that continue
    • their actions are not at all in accord with the needs of the present
    • some things from happening. But their directions, or else their failure
    • that objectively speaking were not under their control. Some of these
    • times human beings directed their destinies to such effect that when
    • within their own skins.
    • forces with their own objective activity that human beings have created
    • by day and determine their destinies? Looking at these forces and the way
    • which their minds perceived when they looked at the phenomena of nature.
    • say that however instinctive, dim and dreamlike their conscious awareness
    • Demons elemental powers — are active in them, but their effects on
    • in there.’ That had an effect on their conscious awareness; the
    • their activities extend into the sphere of the human will, but human
    • in human evolution. From a luciferic world that still influences their
    • conscious minds and there determines their destinies, human beings are
    • completely lose their bearings among the demonic powers that are present
    • their sphere into which people are sliding in Eastern Europe.
    • into the situation to give human beings their bearings. The nature of
    • rails' when working in this field; their approach is ahrimanic,
    • their books, where credits and liabilities are recorded. They fail,
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  • Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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    • and spirit-man do not in fact have their basis in the
    • of their gravity we can be guided in the right way to
    • their abstract intellect is able to perceive by the
    • pleasing and that they could follow their instincts
    • only satisfied with their science once it has been
    • objective knowledge stored there, but their personal
    • certain point in their day and age, Schiller in
    • 'thought-corpses', they would cast their spell upon us,
    • The ancient Egyptians walked among their tombs, even the
    • carry the things that are written in books in their
    • rights relate to life? Did people cast their votes in a
    • feeling for their relationship as one human being to
    • approaching in the ether, enter into their hearts and
    • however that when these people have been sitting in their
    • their inner gratification they will finally emerge and of
    • established to gratify their souls in those conventicles
    • reject the things that take their substance from the
    • be sufficiently serious, they do not want their hearts to
    • who had put their names down so that they would be able
  • Title: Life Between Two Incarnations
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    • by everyone, then about their correctness only he can decide who really
    • to such a shock sometimes tell that for a few moments their whole life
    • their earliest life suddenly reappeared from oblivion with full
    • in such a way that man is unnecessarily reborn in their course. He can
    • disappear and other species take their place. Such changes are brought
  • Title: Problems of Our Time: Lecture I
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    • development. So strong is their demand upon our will and
    • adornment for their personal life, should be
    • look, but we need only observe their transitory nature in the
    • right light to make no mistake as to their character. Yet these
    • These men — their destiny has overtaken them — but
    • raised to their dominant position to the detriment of mankind!
    • must learn to turn their eyes, their spiritual gaze, to the
    • within it and see, for instance, their effects in the
    • the three kingdoms as outside of themselves, because their view
    • their outer structure. The pattern of humanity has altered and
    • essentially finished their task in our age. This picture of
    • that they have finished their task and their interest from that
    • work on it. They have lost their interest in the bodily
    • of our time is that men are so proud of their external picture
    • same thing is being carried on now without their noticing it.
    • what has happened, for their souls are asleep. Mechanization of
  • Title: Problems of Our Time: Lecture II
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    • Archai. Hitherto it has been out of their own interests and
    • worlds, out of free will and of their own accord. If we would
    • can only arouse their interest anew if out of our own souls we
    • with the spiritual worlds as to maintain their connection with
    • new into their efforts. Fundamentally speaking, the
    • touchstone for their views, the question of the immortality of
    • foundations for their speech, but these we are not discussing
    • their old age as only the young are nowadays. A child goes
    • consciousness of their association with higher beings through
    • feeling had permeated men that their doings in the day were in
    • harmony with the decisions made with their Angels in the
    • because they meet a response in their souls. Whatever the
    • the Angeloi, they may rise in their feelings to the
    • phenomena in their deepest, most fundamental form as riddles to
    • which, but for their timid dislike of facts, the middle classes
    • their pupils to carry their reasoning to its logical
    • altered their ideas somewhat, but not their feelings. You hear
    • so long ago in the very words, through their peculiar quality,
    • peoples. Their world mission consists in this: in
    • spiritual gains it. It is part of their task to let the spirit
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  • Title: Problems of Our Time: Lecture III
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    • mentioned about the activity men must unfold in their
    • not penetrate into their drowsy minds. We simply must let these
    • their education. Certain forces can only be developed in
    • death are added to the earth and go their way according to the
    • ferment. By their means the Earth, which would otherwise long
    • nowadays it is essential that men should absorb them into their
    • which, the ego and astral body plunge their deepest into the
    • temptations, which have their origin in the fact that as human
    • People do not really know how, through their organization, they
    • in such a way that men can take their place in the development
    • their own immediate interests. We cannot fulfil our task to-day
    • their effect — a fact which is very hard for men of
    • the policy of ignoring the truth, shutting their eyes to it.
    • just beginning) have only disclosed their real countenances
    • themselves in their true colours. They had arrived at
    • different from their earlier ones. I have known people who look
    • who now hold a position so different from their former one. In
    • us, now that things are clear and we have their own
    • reality as it is but wish to mould it according to their own
  • Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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    • to turn their thoughts and direct their will to the social
    • understand their times by adopting a wholly new conception of
    • their problem in all their thinking, feeling and willing, on
    • their own course. Their thoughts and ideas had become so
    • facts, which had grown above their heads, out of reach. This
    • their movement, susceptible to control neither by thought nor
    • mankind. Everywhere men's words betray that their
    • refute logically what the masses and their leaders think about
    • matter is the historical fact that in their heart and soul lies
    • same defect. They often have their origin in deep truths yet,
    • what are they in reality as expression of their wishes and
    • seething in the soul-depths of their best members, even in the
    • phrases which run through all socialist theories - as their
    • into their hearts. It is this sinking-in that matters, not the
    • that in their souls kindred strings were sounding and that they
    • one can share their social feelings and attitude: not where
    • their brotherly love for all men, our duty to love all men, or
    • virtue, religion, while their real practical life was in no way
    • Academy regarded it as one of their highest distinctions to be
    • outside of their economic activities. In future this must
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