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• Title: Evil and Spiritual Science
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  • called divine providence. How did a Stoic find himself then,
  • removed: but if he/she can drag himself out of it, but it must
  • negation of good. So Augustine said to himself: goodness is
  • philosopher, who had trained himself in depth about the
  • before the issue of evil. He said to himself: evil does not try
  • by doing so won for himself the teaching of the best of all
  • kind of Theosophy rising up in himself, as a kind of vision of
  • himself, how wickedness and evil are to be pursued into the
  • to his way of expressing himself — one must enter
  • himself/herself through and through with the insight: you
  • himself, was Philipp Mainländer, born in
  • it is not there, he told himself; the sense world must be
• Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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  • finished things to play with. He should instead make something for himself,
  • each one can only give to himself.
• Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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  • that of a friend. The dreamer wakes up and asks himself? What can this
• Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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  • new condition? Man now experiences himself in the world which he enters
  • of God. — Little by little the human being must free himself from
  • the condition in which he emancipates himself from everything which
  • being freed himself from physical life before death and the easier
  • his death, the more readily will he disaccustom himself to the world
• Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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  • The vivisector must experience in himself the results of his deeds. In
  • fact that a returning human being must surround himself with new astral
  • consists of the Ego and of the causal body, and he must now form himself
• Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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  • Is man's only work in Kamaloca and Devachan to work for himself? On
• Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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  • him to say “I” to himself with a certain conviction. He
• Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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  • awoke him, as Kant himself says, out of
  • human being can bring towards the spiritual investigator if he really opens himself to healthy
  • the individual must find completely within himself the source of what he has to find and which he
  • ways, but just like the poet, he must in himself transform the scattered fragments into a
  • ransom for our debt and won life for us thereby, which He Himself gives us in His saviour
• Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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  • only in ancient times. And today the Eastern human being, even in Russia, finds himself in a
• Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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  • to any sort of significance to save himself from the embodiment of the spirits of the West on the
  • And look at the living Goethe himself, who grows
  • as a young man, comforts himself with what after all also contains a great deal of the West: the
  • sum of abstractions of what lives in the human being himself; and you find what is supposed to be
  • language as though in himself. This is why the human being of the West could adopt the
• Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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  • being cannot come to freedom. For if he has completely surrendered himself to the world of the
  • is unfree. But he is also unfree when he surrenders himself completely to the necessity of
  • instincts to such a degree that he can give himself up to them without their dragging him down,
  • he sought to answer the question: What must the human being do in himself in order to become a
  • that the human being can become free? Schiller asked: What must the human being become in himself
  • Kant and tried to answer such questions for himself in a Kantian way
  • a certain way — even though Goethe had not himself yet done so — how the Golden King
  • an experience of the whole human being, forming for himself the ideal of a human constitution of
  • Schiller had managed to work himself clear of this even though he allowed himself to be taught by
  • remain within firm contours. He did not go off into wild fantasy or ecstasies. He gave himself a
  • blossoming of oriental culture; in Greek art as he construed this for himself from Italian works
  • of overcoming mere revelations. In Rome he did not become a Catholic but raised himself up to his
  • the eighteenth century there stood Goethe and Schiller. Schiller said to himself: I must pull
  • not stop at Goethe but also share the development in which Goethe himself took part since 1832. I
  • says, experiencing himself as a
  • for he had modelled himself
  • knows that in his style, in his whole way of expressing himself, in his way of thinking, he had
  • in himself? Americanism! For what he had in his style, in his thought-forms, apart from Goethe he
  • himself has quite a strong vein of Americanism in him.
  • rouses himself, makes a stout effort and is able to be taken hold of by that which has substance.
• Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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  • not just there for knowing. This is the greatest error to which the human being can give himself:
  • intellect. Nature remains spiritless. The human being will lift himself up to a condition where
  • could no longer take part himself in distant campaigns of war. Thus this dialectical-legal
  • only in the economic sphere. But he will notice more and more in what he himself creates that it
  • what he himself produces in the economic life. For the time being these demons, which human
  • nature or with machines but only with the human being himself. When the human being develops
  • intelligence, he can appropriate freedom to himself in the course of cultural development. It is
  • element of the intellect. But precisely in the human being himself there could develop, as the
  • things an individual has saved for himself will simply be taken away. There is no other way to
  • patent. For, the economic life would grow above the human being's head if he did not show himself
• Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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  • late period of his life, a clairvoyant state through which he could convince himself of the
  • it will be necessary to develop in himself something which cannot be developed of itself. The
  • and which he cannot receive through authority but must really draw out of himself. And in order
  • that he may draw it out of himself rightly we must take care that the child has the right
• Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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  • differs from that of the animal world. The ability to keep man himself in view has been
  • point where man himself becomes comprehensible. There is no place for the human being in the
  • scientific thought of today and thus he presents an ever-greater riddle to himself. Only a very
  • man be able to raise himself to an existence worthy of the human being: that he should be able to
  • experiences before. his life on earth. On the contrary he feels in himself the characteristics
  • of himself shows itself in all its poverty; the human being no longer feels himself to be a child
  • to say to himself: 'It is true that, during earth-existence, I cannot attain spirit-self in my
  • to himself: 'I must pass through the rest of earth-evolution continually feeling that I am
  • proceed. The human being will say to himself: The being of man that lights up inwardly for me is
  • between his dwarf-like existence on earth and the experience that lights up within him of himself
  • feel himself as belonging to the earth; on the other he will say: 'But the human being is more
  • side the human being will feel himself bound to the earth; on the other he will feel himself to
  • only then will a kind of reverse begin. The human being will feel himself to be a cosmic being.
  • the earth who has united Himself with earthly humanity. People will have to understand that the
  • question of cosmic man can be answered only if He who unites Himself with the earth from out of
  • the Christ-Being will reveal Himself to him and will speak to him spiritually, just as, at the
  • For man will have to say to himself: 'My kingdom is not of this world.'
  • outgrowing the constitution of soul which permits him to think of himself as a purely earthly,
  • conscientiousness' — ever really occupied himself with what, for example, is applied here
  • acquainted himself in his 'scientific conscientiousness' with what is described as the path into
• Title: Talk To Young People:
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  • you say: Michael has lost the cosmic intelligence; he himself has
• Title: "Heaven and Earth will pass away but my words will not pass away"
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  • human being of the earth himself to erect his kingdom upon Jupiter, and
  • himself. Thus, we can say: The conceptions of earth man become
  • Hierarchy of the Jupiter-angeloi which he himself will then constitute
• Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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  • lifts himself out of a living and weaving in what one might call a
  • convince himself, is understood when we take the wonderful primeval
  • himself: If what we call the Luciferic temptation had not taken
  • come to our consciousness (because Lucifer claims it for himself) has
  • for himself, and for us remain only the abstract ideas, the dead
  • claims for himself, and so, in other words, makes the concepts dry
  • himself, and so it remains in the etheric body alone (Diagram (b)
• Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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  • percepts into himself and then lives them over again.
  • philosophy, and who placed himself before people and said: this is
  • our souls, and he then reveals himself to us as he revealed himself
  • materialistically thinking average citizen said to himself: 'Oh, this
  • appeared who saw through all this, he would have to say to himself:
• Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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  • happening in him himself. An inner becoming is accomplished, an inner
  • then entirely and solely within himself, that he is concerned only
  • with himself, and that what takes place in the impulses of feeling
  • And what is it for Lucifer himself, that what he should have
  • omitted to unite himself with the Sun-existence. And he deceives us
  • the entire reality of which man must first of all accept in himself,
  • instincts that live in his lower nature, for manifesting himself in
  • the world, for putting himself into the picture. Hence this lower
  • Godhead himself lives in this lower nature and implants the instinct
  • day when he himself dies. Truths may be contained in all this, but
  • inner being can proceed from himself or rise up within him through
  • to the world, then the one who represents it must himself accept the
• Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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  • makes for himself, never a word is to be found about the existence of
  • that what he himself underneath has had as perceptions of
  • himself genuinely with his whole heart and soul into this
  • first he would have to adapt himself to the new conditions. Thus it
  • is also difficult for the human being, when he detaches himself as
  • soul from his bodily nature, to adapt himself to the new
  • our Spiritual Science) could prevail on himself to believe in these
  • picture these things to himself, if he sketches them on a board, he
  • avails himself of the assistance of the space and time idea. But in
  • the thought that he wants to have for himself what Nature wishes to
  • again an enhancement, but this time in himself; to begin with, the
  • himself be held back —
• Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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  • meets with and interlaces himself with the normal divine-spiritual
  • original divine-spiritual intention to give man up to himself, and
  • inasmuch as he saw himself through himself, he would have worked upon
  • away from himself and to behold the world round about him and be
  • established him in earthly existence, he has led him out of himself.
  • objectively, never in a relation to himself. The consequence was that
  • doing!’ ... and then he let himself go about the others.
  • the same, inasmuch as he deceives himself as to the true situation in
  • questioner to a gradual working himself out of the illusions of life
  • deceive himself but only looks at facts. Only the good will,
• Title: World Downfall and Resurrection
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  • would read a novel, passively giving himself to it, it is
  • On the Division of Nature. He himself no longer
  • creating nor created but receiving all things into himself.
  • relinquished himself to the forces of the Earth, relying upon
  • of the Earth. He must make himself a companion of I he
  • would feel himself dwelling as a Spirit among Spirits —
  • against which he must protect himself. The early Christians
  • — which he himself found difficult to under' stand
• Title: Lecture: Philosophy and Anthroposophy
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  • himself in the order of the world according to the true laws governing
  • that someone or other expresses himself in ideas, but round the question
  • of wisdom as Revelation, which he cannot himself discover, but which he is
  • concepts which man can evolve from himself. By such means a break in man's
  • invited to convince himself by inspecting a dead body, that the nerves do
  • he himself constructs within that subject. But does it necessarily follow
  • transmitted. He is a materialist even though he deem himself an idealist
  • of this pure actuality is found in man himself, when by the process of pure
• Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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  • last year I should like to add something about the teacher himself, about
  • If the teacher becomes a scientist, if he gives himself up in the narrow
  • consider anyone a right-minded artist who doesn't say to himself on
• Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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  • himself ... is fit for treason, murder and deceit ... let no such man be
  • first in himself, finding visibility in the seventh year with the change of
  • himself, then you have controlled the line that would work destructively
• Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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  • value for life by being worked on further by man himself.
  • intimately connected with man's feeling. And whoever looks at himself very
  • and listening do not let him do enough work by himself, you will not be
  • be added to these processes is that man raises himself up to what comes
• Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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  • of himself through the stories of history, then, if the time is right, one
  • So while the child goes out of himself through the mere activity of writing
  • himself.
  • man as a spirit and soul being frees himself constantly from his physical
  • himself. And they must be part of all that we relate to by becoming aware
  • Just as a man who travels in a carriage or a train is himself at rest, so
  • presenting himself (
• Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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  • and the speaker usually includes himself among these —
  • does man himself, as an ordinary person, belong? The part of him you see
  • twenty-first year. Not until the age of twenty-one does man tear himself
  • planetary forces, himself, after the age of twenty-one. And yet he has been
  • quite a new way about man changing himself in his innermost
• Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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  • world. Today, for example, man can recognize out of himself certain logical
  • himself this or that. But it was not like that in the primeval times. At
  • himself. He would not have understood such laws at all, if they had been
  • nothing of compassion and love in himself. Through their initiation,
  • the Buddha could recognize this teaching alive in himself, the possibility
  • could say to himself that this child would have the possibility in his
  • himself into that child in his Nirmanakaya. Under the Nirmanakaya one does
  • experience the great Buddha himself. Asita, that was the name of the sage,
  • showed himself well developed in all the qualities that can be outwardly
  • of the same in himself. One must not believe that it is the same Jesus of
• Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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  • The spiritual researcher sets himself the task
  • embodied himself in an earthly-fleshly body, but only in that, as the
  • this in himself up to his fourteenth year, there he hangs on a chain that
  • himself, it had to be in a shell which had the essential qualities of his
• Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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  • acquired a name for himself in his native country, who said
  • the human being ceases to interest himself in the stars, he then begins
  • to interest himself in kaffeeklatsch. If the human being ceases to survey
  • comprehend you, me, Himself?” “A name is
• Title: Raphael's Mission in the Light of the Science of the Spirit
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  • “How can the human being relate himself to the infinite,
  • drawn from many directions, asking himself: Is it permissible
  • a quite unusual spirit, Raphael places himself as though at a
  • found himself in an environment that could have a stimulating
  • did he raise himself to other spheres.
  • external circumstances in which he found himself. We see the
  • Entering in feeling into the way in which Raphael himself must have
  • whoever has learned, in immersing himself again and again in
  • place himself into the world in such an isolated manner. And we
  • Thus, did Herman Grimm express himself in beginning his
• Title: Leonardo's Spiritual Stature: Lecture
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  • contemplating the figure of Leonardo himself.
  • satisfied? Did he say to himself: You have achieved what lived
  • it to cease painting altogether, since he saw himself outdone
  • and was to be hanged, Leonardo betook himself to the place of
  • himself in observing how bird flight comes about. The studies
  • comprehensive spirit of Leonardo himself.
  • feeling that with his most significant work, he had set himself
  • within the spirit of Nature, feeling himself inwardly connected
  • without as yet having it for himself. With his writings, things
  • these within himself, having come over from ancient times with
  • consciousness. Even for Leonardo himself, this did not come
  • accordance with how he manifested himself in outer life!
  • we see him left to himself, yet bringing to expression what he
  • see Leonardo in good health, so complete in himself that it
• Title: Fairy Tales: in the light of Spiritual Investigation
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  • the king can ascertain her art for himself. The daughter goes
  • around his neck and says to himself: I could well use him. He
  • himself: If I can't do it, I shall at least have lived well
• Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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  • himself in Herman Grimm's spirit has the finest
  • personality. To anyone having occupied himself with
  • elemental spiritual breath of Goethe. Thus, he felt himself as
  • into himself, in a direct and personal way, something of
  • Within this domain in which Herman Grimm felt himself at home,
  • he understood himself to be, lo to say, the spiritual
  • himself as one whose task it was, quietly yet actively to
  • that he regarded himself as, so to say, the
  • with Herman Grimm's whole manner of conducting himself, so
  • personality secluded within himself.
  • immersed himself in the course of his life. A certain isolation
  • himself as a representative of Goethe's ethos. But he did
  • experience a resurgence of interest in Goethe and was himself
  • this book, Herman Grimm clearly shows himself as someone who
  • ancient Greece, Herman Grimm said to himself: Some documents
  • himself in an immediate way to the human soul, in drawing our
  • but filled with real content. He saw himself as inwardly
  • Herman Grimm could say of himself, in the evening of his life,
  • himself in Herman Grimm's spirit has the finest precepts. Apart
  • distinguishes himself in significant ways from other spirits,
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• Title: Imperialism: Lecture 1
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  • was to play a leading role, wasn't the god himself, but the god's
  • He limited himself to what corresponded more to the times: There is a
• Title: Imperialism: Lecture 3
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  • did it mean? It meant that he expressed himself in the age of
  • himself a Christian who has not grasped the saying: “My kingdom
  • something for himself, for his soul. Of course he can have that, but
  • should advance, certainly, for himself, but only so mankind can
• Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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  • as a non-mathematician; he even called himself as such.
  • he narrates this himself — to draw the
  • looked at it and said, as was his way of expressing himself:
  • constructed himself in the smallest of the small world system
  • doesn't want to express himself inexpertly, to deny that this
  • phenomena and concerns himself with details, for example in
• Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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  • he can bring himself into a condition of equilibrium where the
  • himself into another relationship of equilibrium cosmically
  • human being finds himself in a vertical position he lives in
• Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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  • himself, and place this in an objective relationship to the
  • thoughts and imaginative nature from within himself and find a
  • found out for himself, that Newton had actually not added
  • for the researcher himself. Nothing, absolutely nothing will be
• Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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  • “in himself”, but completely absorbed his soul-life
  • So the child sees a kind of mirror image of himself, and this
  • keep for himself but had given to other children. In this case
  • himself: The super-sensible worlds have given me something to
• Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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  • researcher confronts natural science, he must say to himself,
  • thinks enough about himself, if he only looks away from the
  • environment and looks at himself — not deny that through
  • this moment a person experiences a rebirth within himself.
  • positions Himself there as that Being who has gone through the
• Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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  • when sensing his human dignity, must say to himself: you must
  • himself in speaking and speech.
• Title: First Class, Vol. I: Lesson 2
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  • the world that surrounds him - can feel himself related to the
  • Then the Guardian himself speaks while we are still on this
  • Guardian's mouth, if he looks back upon himself, will realize
  • important for that person to ask himself: Am I fooling myself
  • person who lives only for himself, and seeks only his own way.
• Title: First Class, Vol. I: Lesson 3
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  • himself: What is true is what is seen, what is real is what is
  • deceive himself by saying: well, now you have the spiritual
  • that his breathing awakens life. He commits himself to this
  • being on the earth. Just as he commits himself to these things
• Title: First Class, Vol. I: Lesson 4
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  • question the esotericist must ask himself is: I contemplate my
• Title: First Class, Vol. I: Lesson 5
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  • of the abyss which exists between himself and nature: something
  • upwards where the region begins where man can feel himself-
  • light comes to him from outside himself.
  • say to himself: If in my thinking I merge completely with the
  • immerses himself in aspects of real life. The life which our
• Title: First Class, Vol. I: Lesson 6
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  • as being part of himself. When it is warm, he is warm; when it
  • no longer feel himself in his humanity, he will feel himself in
  • when he feels himself as one with the water element on earth he
  • life feels this fear of himself. Not so that he gets stuck in
  • becomes conscious, man transforms himself from a human to an
  • impulses. He can feel it himself when fits of hate and anger
  • matter, be himself within the mixing and the separating. Then
  • himself, directly arising from what can be learned through
• Title: First Class, Vol. I: Lesson 7
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  • the other side of the abyss, how differently he sees himself on
  • the other, physical side. He sees himself differently. He sees
  • himself as a tripartite being. He sees himself as a tripartite
• Title: First Class, Vol. I: Lesson 8
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  • convey, he still does not discover what he himself is. Rather
  • one gradually comes to feel himself outside his body; and he
• Title: First Class, Vol. I: Lesson 9
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  • himself as a being of warmth.
• Title: First Class, Vol. II: Lesson 10
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  • physical eye when it is observing. Plato himself described
• Title: First Class, Vol. II: Lesson 11
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  • himself from the narrow limits of his
  • individual gradually frees himself from the limits of his
  • personality, when he finds himself meditating in an ever more
  • of how he places himself in the cosmos through each of these
• Title: First Class, Vol. II: Lesson 14
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  • of it. But he also realizes that he can never know himself if
  • physical world. He must say to himself: As wonderful as it
  • indicate how the human being must comport himself when faced
  • can be plagued by earthly arrogance and say to himself: In
  • himself in the warmth element as it is experienced in
  • Now he delves deeper into himself. And — note the
• Title: First Class, Vol. II: Lesson 15
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  • It is the Guardian of the Threshold himself who
• Title: First Class, Vol. II: Lesson 16
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  • wishes to belong to the School should present himself in life
  • manifesting himself, as though he were becoming more intimate
• Title: First Class, Vol. II: Lesson 17
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  • from what the human being can experience when he feels himself
  • threshold at first feels himself to be within light, and
  • Guardian stands, feels himself to be within weaving, living
  • Threshold's pupil finds himself when he is called to
• Title: First Class, Vol. II: Lesson 18
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  • finds himself in the reality of the spiritual worlds, within the
• Title: First Class Lessons: Lesson XX (recapitulation)
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  • spirit of the times himself, Michael, has founded; for it is
  • it is the Guardian himself who, once he has imparted to us this
  • Guardian of the Threshold himself. The same words: two
• Title: First Class Lessons: Lesson XXV (recapitulation)
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  • which are spoken here as the words Michael himself speaks,
• Title: First Class Lessons: Lesson XXVI (recapitulation)
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  • himself. Therefore, everything communicated here is not to be
  • giving it to others as coming from himself. It was necessary to
  • someone has made such an error, he should not excuse himself by
  • and turns around and looks back, he sees himself as an earthly
  • self there. He has embodied himself in spiritual being with his
• Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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  • needs to eat, drink and clothe himself. In order to do so he
• Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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  • life of the modern Proletariat shows, particularly for himself,
  • actually works for himself or herself. Just think, insofar as a
  • himself. Each act of work which a person performs can never
• Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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  • the labour of the workers. With this he allows himself to be
  • pull himself continuously out of the economic life by the other
  • the worker himself should be considered. Just contemplate by
• Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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  • then be prejudicing himself. The following can also be asked:
• Title: Lecture: Richard Wagner and Mysticism
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  • himself.’ Such an objection is so patent that even those who think as
  • Wagner himself ever express this conviction? Most certainly he did!
  • set himself the task of bringing about this re-union in what he termed
  • asked himself: ‘Is this not evidence of a severance that has taken
  • inner and outer life is directed and controlled by himself; he
  • if a musician must limit himself to tones. In Beethoven's Ninth
  • the image of one human being sacrificing himself for another.
  • sacrificing himself for another reminds us of the mysterious link that
  • being was felt to lie within himself, and, when he met another
  • Man had built a ‘Ring’ around himself and the Ring changed
  • since he himself is now entering into the sphere of Ego-wisdom
  • head.’ Darwin himself once rightly compared the root of the plant with
  • said to himself: The art which is living in me as an ideal must at the
  • wrote: “The man who overcomes himself breaks that power which
• Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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  • evolution, had passed into an earthly body and linked Himself with the
  • Brentano had allowed himself to be influenced by this hatred and
  • the teachings of Ammonius Saccas — felt himself living in an
  • Plotinus himself taught for a long time in Italy. But a spirit of
  • Lo! instead of a demon there appeared the Godhead Himself!
• Title: Community Building
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  • find himself in later life, by disposition of karma, in his
  • himself in his dream world and even more in his sleep world.
  • wish that he should devote himself to the Central Executive
• Title: Community Building
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  • person is guided solely by what he himself imagines; he comes
  • the spiritual worlds, who can call himself a spiritual
  • says. Fie could state these objections himself. Thus, it is
  • the defense of himself against his opponents — that is,
  • must concern himself with all sorts of things that must draw
  • himself.
• Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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  • he knew himself to be intimately bound up in everything
  • mind. He saw himself no more isolated from the great
  • felt himself to be closely related, intimately bound up,
  • universe as a whole. The human ancestor felt himself to
  • aware of ‘forces of nature’; he felt himself
  • himself happened out of will impulses of the spirits of
  • movement. To assure himself that he has a right to do so,
• Title: Polarities in Evolution: Lecture 3: Political Empires
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  • more powerful than Christ Jesus himself. Acting as the
  • indwelt by the god himself but inspired by God, given
  • for someone to consider himself more than the
  • profess himself to be German in public life, not as an
• Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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  • Records’ error and not he himself. In his view the
  • fully himself and is an immoral person if he does not
• Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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  • for truth in an abstract way within himself; he or she is
  • step boldly into reality, saying to himself: 'I will have
  • audience which he himself has prepared by asking them to
• Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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  • point by saying that anyone finding himself in the midst
  • himself obliged not to refute Spengler's view in the
• Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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  • individual who calls himself by a particular name. The
• Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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  • what he had experienced in his sleep, he saw himself as
  • the ideal model of himself and was able to say to
  • himself: ‘My ideal model looks like this. This
  • himself as soul and spirit, part of a whole cosmos of
• Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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  • idea of logical necessity. He said to himself:
  • 'lowering' himself? A spiritual scientist has to unite