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Title: Evil and Spiritual Science
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knowledge, and often it only shows the initial steps on the
make clear how deeply this question has occupied the hearts and
Plato, tried to answer this question: how should human beings
of the Stoics, and how this all is connected with the general
Always, when the question surfaces: how does the human self
— Another question then arises: how does the cosmic order
called divine providence. How did a Stoic find himself then,
one cannot say that the grasp of evil as such has shown any
emphasise for us, how to go out and encounter a spirit, who was
progressed for a few centuries. But how things truly stand with
one cannot enquire about evil and wickedness, because they show
how little one straightens things out with this answer that
to deny its existence. How have we attempted to answer the
how the human soul struggles out of evil, can we be educated.
weaving throughout the world, so he said: how should one then
wickedness have entered comprehensively. How does cruelty rise
up to meet us in the animal kingdom, how does everything, that
evil and wickedness show themselves as black spots, one could
will seem more or less pedantic, because they show us with what
wickedness in philosophical thought, and how here we have found
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Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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to be borne in mind is however that in the astral world all the images
a tiger that attacks them. This is how all these wild shape should be

Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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the images of the astral world. This also shows you why we should strive
in this world, how everyone seeks to satisfy his senses. What a human
How many thoughts and concepts approached you and how much you took in!
And how your thoughts and concepts changed from the 10th to the 20th

Title: Popular Occultism: Lecture 4: The Devachanic World
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would exactly fit into the vacuum. It is however strange that this only

Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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from death to a new birth and follow how that which comes from a past
soul was inwardly interested in them. Now however, all these experiences

Title: Popular Occultism: Lecture 6: Man's Return to a New Earthly Life
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Let us now discuss how karma
will show us that behind them always lies a definite character-disposition.

Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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How is heredity linked up

Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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science. How does the occultist know of these long-past things? He knows
a direct experience of how the divine essence flashed up in every phenomena

Title: Popular Occultism: Lecture 9: Lemurian Development
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How was the human soul connected with the body, before giving life to
How should the relation

Title: Popular Occultism: Lecture 10: Paths of Occult Training
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imprints on matter the Wisdom of things. This is how works of art arise. In

Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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which can only be found by someone who knows how to get a total view of the facts in what in a
sense is a poetic way, but in fact produces a true picture. Attention was also drawn to how in
something which otherwise is at work everywhere, but which does not show itself in such a
similarity. Thus we see how Platonism lives on like an ancient heritage in this Greek who has to
contend against Alcuin, and how in Alcuin, on the other hand, Aristotelianism is already present.
civilization and was first grasped by Aristotle. In Aristotle, however, this only sounds a first
indeed, before Plato. So that we see how, since the eighth century BC on the Italian peninsula
One can still feel how this oriental
The oriental felt — not because he somehow speculated about it but because his perception
the concept of karma. Later, however, everything was fixed into a way of looking at things which
how this 'I' is experienced in the most manifold metamorphoses. First of all in that dim, dawning
We then see how, within the I-culture of the
We now see how there follows on from Fichte what
But we find something curious. We see how Hegel lives in a
in which he is actually asking: `How must the world be so that things can be proved
in it?' Not 'What are the realities in it?' But he actually asks: 'How must I imagine the world
into it. But Kant had something else which makes it inexplicable how he could become Fichte's
how Kant developed. Something else became of this pupil of Wolff by virtue of the fact that the
full demand of the 'I'; letting it, however, sink down into the thinking, feeling and willing
common understanding, must spread equally over all humanity. How can this come about?
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Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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will take place in the sign of this development of the individuality. This, however, means that
everything that can foster this social living together. We have shown in the past,
and from the most varied points of view, how differently the human beings of the
Europe and the West. And we want now to turn to a phenomenon that can already show us externally
how these differentes within humanity express themselves in the civilized world.
differentiated, the social views of, let us say, the proletariat, which then, however, colour
socialist conception of life, however, developed in such a way that it stands entirely under the
develop from these impulses, we can nevertheless dearly perceive how the views of life which do
there. He, however, transformed them into a theory, into a conception of life. And Marxism as a
external expression, however, is in Central Europe. In the aims of the social democracy there, it
Bolshevism has a strong religious element which, however, is completely materialistic. It works
its terrible aspect will show itself throughout all Asia, because it works with all the fervour
All this, however, which can be described
finds expression in the East. This shows itself so strongly that one must say: It is natural for
to how, for outwardly inexplicable reasons, French merchant shipping suffered its greatest
how, based an a political-military standpoint, Napoleon, with his 'Continental System',
can safely say that history also shows that when two do the same thing it is in fact not the
conceived contrary to the course of human evolution. And thus it could be shown, with regard to
all individual phenomena, how this, let us say historical threefoldness, really does exist; in
the power of the State, we see in the West how the State is sucked up by the economic life and
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Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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differentiation that exists among the peoples of the present civilized world. I indicated how the
beings: how, on the one side, certain beings interfere through individuals of the West —
I also drew attention to how, in a different way,
through human beings themselves, but by appearing to them. We spoke of how these beings influence
one wants to understand how the human beings of the European Centre are wedged in, as it were,
points of view, to how the life of the ancient Orient was, in the main, a spiritual life; how the
perception of the spiritual worlds; how this spiritual life then lived on as a heritage; how it
existed in Greece, primarily as artistic beauty but also as a certain insight; and how already in
what happens here on earth. This shows itself most strongly in Anglo-Saxon Puritanism, in which a
would be extremely constricted. Above all, however, one must be clear that what can then manifest
but only to single individuals who, however, have an extraordinarily strong position of
see how here, in a certain sense, body and soul are overwhelmed by an abstract scientific spirit
And then you see how, on
You see how in old age he turns, in Part Two of
at the time when he came to his great ancient wisdom. And coming to the 1780s we see how he can
no longer bear the spirits of the West, how they torment him. And he tries to balance this by
The further eastward we go, the more do we see how
be a most interesting ethnological study to see how, in a relatively short time during the last
understanding. One saw how the German element evolved into the Magyar in an artificial way and
it is all permeated with coquetry, one nevertheless sees how the whole nature of his existence
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Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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personalities of Goethe and Schiller. I will only point out in addition how in Schiller's
he seeks to characterize a human soul-constitution which shows a
truly free being? In the West they asked: How must the external social conditions be changed so
wished to answer the question: How can the human being come inwardly to a free inner constitution
to him. Anyone who, like myself, has seen how Goethe's own copy of Kant's
is filled with underlinings and marginal comments knows how Goethe had really studied
way. I have shown this in my first Mystery Drama
Now, however, it is already possible to indicate in
a certain way — even though Goethe had not himself yet done so — how the Golden King
would correspond to that aspect of the social organism which we call the spiritual aspect: how
the King of Semblance, the Silver King, would correspond to the political State: how the King of
Power, the Copper King, would correspond to the economic aspect, and how the Mixed King, who
This was how, in images, Goethe pointed to what
human being far too simplistically. You picture three forces. This is not how it is with the
Let us show diagramatically what might be meant
and indicated how Kant had succumbed to the intellectuality of the West through
Orient was still preserved. He learnt how the spirits of the East still worked here as a late
We see here how, at an important point of European
In Greece one can see how the social element is presented in myth — that is, also in
the spirits of their myths. When, however, it was a matter of deciding something of great
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Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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how different the soul-constitution in Europe must have been which, over large areas, inclined
people to undertake the Crusades to Asia, to the Orient; especially when one bears in mind how
nature, they sensed, they perceived, how spiritual elemental beings worked in the individual
phenomena of nature; how the divine spiritual being as a whole worked through the totality of
bloodline, his descent, was. the outer sign that this was how it should be. There could be no
described how, according to the official census, world population at the end of the nineteenth
and prefer to get along with the old. The machine age has arrived. Machines themselves show how
of transition. And now try and grasp a thought which, however strange it may seem to you, must be
idea of this, but it will be so nevertheless. People will discover, in fact, how the objects of
how, for the ancient oriental, the relationships of the blood line were of very particular
in the letter-patent of nobility or similar documents, something that is already showing itself
This, however, can only be found through
patent. For, the economic life would grow above the human being's head if he did not show himself
But this does not show itself clearly until after the child leaves primary school and it will
other, can perceive what role must be played by cultural life; how cultural life must give
of humanity's evolution that one recognizes how this evolution requires the threefolding of the
Drews'. He, however, is only characteristic of many others. He is even one of the better ones,
It was first of all necessary to show how, on a
at its beginnings, it has at least been shown how, in certain areas of the sciences, knowledge
can be raised to a knowledge of the spiritual as such and how this spiritual element can in turn
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Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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Intellect itself, however, was not able to penetrate the Mystery of Golgotha.
forms. Many external facts show how this dialectical-legal, political thinking, in which the old
here from the spiritual-scientific point of view how this continuous cross-flow of the Roman
conflicts, and how these conflicts really form a great part of medieval history. But one must
however, one only had images. A symbol of this kind is the mass with the sacred Last Supper and
authority, who wished to comprehend Christ out of their inner being — for which, however,
ways. For an event that has to be understood by higher forces one is concerned with how it looks
standard for the world. Just look how easily people are satisfied when they are told somewhere
lecturer or professor and has therefore been appointed again by authority. This is how this is
still see how theologians get hot under the collar whenever there is any talk of Gnosis! We have
understand the development of the universities. How have the universities developed? One should
social authority principle. One must only understand how deeply this has penetrated into the
also experienced how in the course of the nineteenth century, under the philologizing of
view about how Anthroposophy puts things into the Gospels although they know perfectly well that
constitution of soul. If people would only pay more attention to how the majority of those who
only for a comfortable life. For those, however, who strive for truth the path today leads
growing out of this principle and is growing into that principle which begins to show itself
however, this sense of 'I' dealt
nineteenth century when the idealistic philosophy of Central Europe was born. We see then how the
Western element expands in the second half of the nineteenth century; how, to a certain degree,
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Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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how European conditions are bound to develop in the near future, and we saw that the course of
We learnt yesterday how little experience of the
able to develop. And we have already pointed out how the particular constitution of soul that is
general consciousness. People underestimate this today. Just think how rapidly, especially in the
with furious speed and we shall see how, out of the chaos of modern civilization, this
Today, however, this feeling has given way to
characteristics. Anyone who is able to view this impartially sees how the human being-today
is from whom it has got this or that characteristic. And the reply, however, is seldom that the
of himself shows itself in all its poverty; the human being no longer feels himself to be a child
perhaps, shows more clearly the materialism of modern times, its denial of everything spiritual,
could easily be added. Thus we see on all sides how man has lost insight into the true nature of
You know that spiritual science shows how our
re-embodiment of three preceding conditions and how we have to look forward to three subsequent
But you will know, if you reflect on how much of
physical body to a higher stage. This transformation of the physical body, however, will not take
Today, however, the human being can already
situations. However many more national states you set up you will provide only so many more seeds
will prepare man to recognize how, out of grey spiritual depths,
how lacking in knowledge is this official 'erudition which has the education of contemporary
Knowledge of the Higher Worlds — How is it Achieved?.
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Title: Abbreviated Title: Lecture I:
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destroyed. I have shown that those processes which life brings forth in us
of consciousness must come from destructive processes. And I have shown
understand their destruction and disintegration. Those people, however, who
order to see how it is ripe for downfall. Here on Earth you are made
grains to see how they are composed chemically so that they yield the best
reach things.’ However, he proved it only for a cognition which can

Title: Talk To Young People:
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remained at a certain age but they are still (however ridiculous this
However,
However,
started.” We talked together and what he said showed clearly that
young feel this strongly. They feel even much more. (However, in this
have grown into the various activities of the movement. However, what
can find some agreement, can always discover how much we really
people, which you yourselves may have read by now: “How do you
and sensitivity. How we are to proceed depends actually on our honest
everywhere in every sphere of life. We hear from childhood on how we
however, is very much needed in the world, is something that I could
used to it somehow) to be invited to take part in workshops and
Archangel Michael. To do this, however, young people should learn to
spirit is alive and real; we must learn how to deal with it. We have
also to begin to feel how everything spiritual is different in our
way or another, but rather to feel how different the sunrise is now
in our time and how nature with its flaming color speaks to us of the
However,
One can imagine how this fellow would pull on a silk vest after he
notice how you're perspiring! This is the right enthusiasm, my dear

Title: "Heaven and Earth will pass away but my words will not pass away"
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indicated how a question such as this can only come from uneducated
part of us. We could show this in diagrammatic form thus:
and he is not idle! How is he occupied? Well, he continues what he did
we can consider how man will have evolved — as he has progressed
the pursuit of Spiritual science has a profound import, and feel how
explain how childish an idea it is, to imagine the atoms of the earth
This will show you that
absorb the fundamentals of Spiritual Science, however uncomfortable
how one-sided words, and everything else, are used today. We talk,

Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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We have often considered how, in
— how the ideas of Greek philosophy endeavoured to
Through this, however, we can recognise
how something withered comes to expression in the far-spread Roman
how Roman thought is at great pains to seize with its ideas what lay
behind the Mystery of Golgotha. We see how endeavour was made in
One should see, for instance, how
world-conception, and how he tries through all that he so accepts to
in every page of his writings how he is struggling to bring into his
when the old clairvoyant perceptions could still speak to men, how
still imaginations, and how they more and more dry up and die and
struggling with life, we see how desperately it strives to
not bear this connection in mind; one can, however, understand Europe
life, and show how Kant on the one hand desires to dethrone
phenomena. One can observe how an endeavour appears among the most
physiognomy of Europe shows that up to our own day there is an
in the centre. One can then see, for instance, how pains were taken
It shows how significant was the spirit
So we see how, as it were, the Bible
saying works on in this part of European history, how the destiny of
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Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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We saw yesterday how the peoples concerned in
out how the after-effect is to be perceived right into our own times,
spoken on one occasion of how the fact now expressed can be
how we actually spend our life between going to sleep and waking. We
during the night so as to show that all this enters our etheric body
drawn here would show how the experiences of our astral body would be
This, however, on account of the
else, however, happened, so we must draw the state of affairs which
us; that we gain knowledge, that knowledge is however gained through
of the Luciferic temptation, however, this cannot be, the spirit
I hope you mark how this is: the
spiritual element, instead of entering our physical body and showing
have shown in particular the share of Ahriman and Lucifer in our
life, have shown how Lucifer and Ahriman work together so that we may
been Shown as happening, had to happen; mankind had to be led in the
Jesus-Christ or Christ-Jesus as a unity in the way shown by Spiritual
recognized how these two powers, Lucifer and Ahriman, work together
Christ-Jesus. This, too, is what is to be shown in that carved work

Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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how intimately connected is the thought-content with what we are as
have no inner feeling of how the thought grips them, how it really
at that time rebelled against, showed themselves in antipathy to,
and Grecian art you will everywhere find how the Greek strove to
each). The Greek Plato, however, depicts Socrates as the embodied
into them. This is at the same time a proof of how humanity's
You must, however, inscribe in your
is who tells us how the earth has originated, the nature of the human
indicates, how it is connected with the Christ-nature and the
will become more and more musical. And to know how man is rightly
is indeed how this Building should be formed, according to the tasks
different from what the present-day man feels. It was however
in order to know how he should act. From the gods,
understanding of the Mystery of Golgotha, that he only saw how human
beings come down into matter, but could not conceive how the divine
The point is, however, that what
before. However, something infinitely significant is connected with
the old Mystery knowledge was not in keeping. What could, however, be
Rome had been ruled by emperors: The rank of consul, however, had

Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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yesterday we were able to show how the intellect, all that is
creating, and activity. We saw how through this fact man comes to the
receives as concepts and ideas, and how he does not notice that at
opposite of this, namely, how the impulses of feeling and will are
however, in us human beings a connection between these two centres
cannot find it.’ On the other hand he felt how from the
truths of belief in contrast to the external truths, which, however,
however, give our chief attention to this: that as a matter of fact,
however, during Earth-existence, they wish to do what they did not do
as the centre from which, as shown yesterday, we can receive the
one observes by means of the senses. People endeavour, however, to
remember how the man appeared as he was in life, how he went about
extraordinarily central phenomenon of earthly evolution must, however
also shown that Christology, that which the Christ really is, has
there, my dear friends, a way open: how the cosmic, the sun-nature
comes again into our whole human race, how again the sun-nature, lost
through Lucifer, rises in our feeling and willing, how it rises again
through the Christ in our feeling and will how from there it can take
world. In reality he only experiences his desire world; it shows
we know from experience how European missionaries are often repulsed
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Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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indeed, how in fact his whole causality only depends on the fact that
from ordinary human sight to spiritual sight, for one notes how then
see from this how the much vaunted inner completeness of a
realize from this, however, that it is in no way a question of being
soul, we see what stands behind of great importance: we note how
of entering into those other worlds. For no matter how complete in
human being lives with his senses to the world under the earth. Show
however, we have our mental concepts in time and space
should like to show that our inner soul life has taken on quite
parallel with this, the possession-concept. For how do we come to the
spiritual in order to make it possible to show how historical events
facts veiled in the myth. Only reflect how already in ancient Greek
myths — often depict how some human being (I am
Ahrimanic temptations, one will see how social orders were formed on
we not see how beneath the spatial and temporal earth-existence the
veritably spread out? How we have a spatial, a temporal-spatial
Just consider, how one can picture that concretely in detail, think
somewhere or somehow, think simply 'red.’™ In order
say: at the transition from Moon- to Earth-existence one can feel how
flower was drawn.) This, however, is connected, inwardly connected,
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Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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The first thing, however, which is
What I have now depicted is how things
Now the human being is, however, also
People are inclined, however, to skim
over such things very lightly. For how often a man says:
of the spiritual world, it can be asked: how does one protect oneself
my dear friends, is necessary: to understand how the impulses of
spiritual science work when we strive for self-perfecting, but how
societies will most certainly not cease without further ado! But how
shown — that outside the contesting that surrounds
what lies before us, — on the other hand, however,
sympathy and antipathy, and there they burrow. They are not somehow
Yesterday we spoke of how desire enters into sense-perception; now we
progressive Saturn-Sun-Moon existence. But how is it with what
how these thoughts work upon that which separated, upon what lies
clairvoyant would perceive how the thought stream into the etheric
You see how we must take in hand an

Title: World Downfall and Resurrection
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the new civilisation, and of how they still harked back in
no longer any real conception of how the Divine-Spiritual in
‘circuited’, as we say. You know quite well how this
region where this is clearly evident and shows that it was not
these things show few traces either of real philology or real
Erigena and, secondly, to show you the paths along which we can

Title: Lecture: Philosophy and Anthroposophy
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philosophy I attempt to show that this reproach is entirely unjustified.
feeling of reality. We must inwardly experience how the results offered us
Science, however perfect its future development, can supply us with the
primordial fount of all Being, can be inwardly experienced. If, however, we
however deep the immersion in the inner self, this experience leaves us
helpless in the face of reality. With however powerful a grip we may be
merely the starting-point of our path, for we are shown the chasm that
and Mysticism only a deepened inner life which, however, remains within the
following exposition will prove how little this reproach of dilettantism
development will show how often philosophy has estranged itself from true
to above, and how an unconscious impulse is at the root of all
is current. It is however precisely when dealing with philosophy that we
wisdom. This, however, is only due to a particular form of dilettantism
easily be shown. [Under “Wisdom of the
period, however, were acquainted with the wisdom of the Mysteries, either
senses, and on the other as revelation. But if any matter, however given,
however, something else happened. When the day of Scholasticism had drawn
replied: “Observation certainly shows me that this is actually the
become entangled. Let us examine how this came about. Kant was especially
thing-in-itself, however, he can have no knowledge, for he remains ever a
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Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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our introductory educational courses. However, the days are so few, and
would permit them to conceive how the intentions of a Fichte or Herder
however, the world-historical mission of the Central European peoples to
understanding it. We must know how to guard it, with a certain confidence,
perception itself would spring awareness of how we should proceed. In this
to say this depends on how we have acted, on what we have done, on always
that the rest of our organism shows its true form, which is the form taken
shows there is life flowing in it; ossification is at a minimum in these
can however turn human beings over to the world that are individually
thing in particular is of great importance, however, and that is that we
however is that we should now be able to perceive the whole reaction of the
physical body we become aware how the astral body comes out of it, more and
do not merely behold redness but when we grow into it, how we spread our

Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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later on these childhood forces are still raying downward. However, if they
however, the activity of music and speech becomes particularly strong in
are matters we should consider carefully; they show us what feelings we
above on its way downward shows itself as defence. Were we not to have
sense how unsatisfactory it must always be to make use of conventional

Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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by man. This shows you that the essential thing is that certain things
a break, as it were, at the centre, and has to jump across, without however
can see how frequently these things are misinterpreted by physiology today!
nice rosy cheeks, or how different with regard to memory the various human
— however paradoxical it may sound —
thing — will find how entirely different it is from the
see, if you reflect on these things, you will be impressed by how
cold, let us recall how he brings the perception of colour and the

Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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years of a child's life, observing how the child develops, how by degrees
of his body, how he gains greater and greater mastery over his organism,
can describe this process from one aspect. However, one can also do it the
organism. Even those, who in their childhood showed a tendency to
into the organism. But how do we bring about the one thing and how the
however, when we notice that a child is becoming too earthly, that the ego
must permeate history with ideas, must show the great connections. Thus,
examples show us how in teaching and education we can use every detail
a child to an active interest in Geography. On the other hand, however,
you have all learnt some physics and you will remember how hard teachers
hand, we see how the same thing one step lower down happens in the physical
process of out and in breathing. Looking at this we can positively see how
its whole state of life. No matter how paradoxical this may appear to
can observe how the head forms itself out of the mother's womb, not yet
rest of the organism. For this it is necessary, however, to look at both of
little use to observe how, for example, the fingers grow, etc; instead you
movements work back on the formation of the organism, not, however, through
encounters — encounters which are, however, more
However, in order to get to know Fichte's character, his whole manner of
inkpot and threw it at the child's head, saying: I'll teach you how to be
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Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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just shown you the connections between the forces of supersensible
this is apparently a physical process. This physical process, however, is
to remember something. Looking at memory is the best way to understand how
After having as it were shown you how these things can really be gone into,
The forces of will enter into us from the planet itself. This is how the
question now arises as to how this activity is distributed. There is a
happens then, however? What happens after twenty-one? Up till twenty-one we
works with a whole set of standard rules. Education is learnt, how to teach
a child is learnt, how to arrange the lesson is learnt. Comparing this with
plate, and he carefully puts a piece of meat on the scales to find out how
however, is to give people a real knowledge of man, especially if they are
exactly how you have to teach, because you will have learnt the rules. You
the child afresh each time, how he has to be taught; it must be man's own
shown how the education of children under the age of twenty-one can be made
people who do not want to know anything about their thoughts shows that
who happens to be a tailor will ask you how his existence as a tailor is
say, a railway clerk, asks you how his life as a railway clerk is going to
as examples to show you that people are perfectly in agreement that
had to show in a radical way that any kind of dependency of thought life on

Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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Jesus children in relation to the Buddha, and how they are expressed in the
without connection to a particular document. Only afterwards it is shown
currents much too abstractly. In fact, however, they are realized in
before. However, that embodiment in the 6th century before Christ was a
however, the bodhisattvas rose to the spiritual regions where they could
time, however, when humanity has become mature enough to find for itself
Only then, however, when
that teaching of compassion and love flow into humanity. Now, however, it
developed slowly at first. Outwardly it showed no particularly outstanding
not been noticed at all in science. From the Akashic Chronicle, however,
Matthew about the other child. The Bethlehemite child showed quite
showed himself well developed in all the qualities that can be outwardly
other child Jesus showed a more inward disposition.
besides this one. The other parents, however, had other children, four boys
and two girls. Both families, however, later became neighboring families in

Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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Jesus children in relation to the Buddha, and how they are expressed in the
of exploring how the event of Palestine presents itself, without drawing on
research. Then, afterwards, he tries to show how the same truths and
shown that in the Gospel of Luke one has the opportunity to discuss
personality of Jesus of Nazareth, to show the confluence of Zarathustrism
and Buddhism, and we have seen how these two mighty spiritual currents meet
be embodied anymore. That this can be, however, depends not only on the
â€œHow to gain knowledge of the higher worlds.â€
that was the Buddha into Christianity in this way. Thus we see how Buddhism
just in the abstract. If you want to understand how this happens in
Then we have described how there is a second
boy Jesus, whom we can call the Bethlehemite boy Jesus, and have said how
however, he also needed the great endowments of the ego carrier, the great
We ask ourselves now, how did this flow into
it, what the old Hebrew spiritual current was? We want to see how we have
the following always emerges from the earlier. But this is not how
germ, then the stem growing up, and how it then begins to grow leaf by leaf
You see how this

Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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historic challenge. However, at the same time, it has to be said: Our
participate. One need really only consider how little the cultural life
of how Christianity endeavored for centuries to imbue humanity with a
literary. Ever less understanding showed itself for the pictorial, for
easily sought on the path of violence. How often have I not emphasized
stressed yesterday and the day-before-yesterday, how abstract this life
being presupposes understanding the world. Yet, how little is a real
will only really be solved, however, in seeing spiritual experience as
in being able to pose the question once again: How can a true
symmetrical face — as faces generally are not, but how
But call to mind how art
toward humanity's future destination. However, we
look out, always focusing on how the external world shines toward us, if
However, if we remain
by means of spiritual science. However, in order to experience this
spiritual world. How often, of late, one heard the words,
result of diligence. However, one has to be capable of gaining belief in
do. It should constantly be kept in mind just how easy it is to claim

Title: Raphael's Mission in the Light of the Science of the Spirit
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Raphael's own age, up to our own day. He was able to show that
show this, one would like to say on the other hand: The
“How can the human being relate himself to the infinite,
special light. We see how a uniform spiritual element flows
through humanity's development and how this shines forth quite
However, it will not be possible to enter into particular works
of Raphael as such, since this would require showing such works
then one may ask: How does it stand with this overall
Confessions, what he shows us of the soul battles in
withdrawn from the external world — how impossible does this
everywhere how what lives in the soul unites with what happens
historical development of humanity shows itself divided as
above all how, in the year 1483, this soul appears as a
Herman Grimm how he enters upon certain four-year periods. It
is remarkable how Raphael advances in cycles of four years. And
harmonious disposition. However, we then see him transplanted
life unfolded within a narrow circle. In viewing his life, how
warrior. The writer describes how he rides on horseback through
Florence. How did matters stand with Florence when Raphael
him, they viewed him as a heretic. However, in a few among
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Title: Leonardo's Spiritual Stature: Lecture
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of the most significant soul configuration. However, having
first place. Since he showed talent in drawing early on, he was
wanted to create and then begin making studies. But how was it
member so as to discover how this fits into the whole human
himself in observing how bird flight comes about. The studies
is known how Leonardo worked on the “Last
a question as a matter of course, seeing how he strove again
anything — how must he have taken leave of the
arrive at such an impression, however, one has to bear in mind
painting as an art is set forth — how perspective and
colour composition are to be approached. It is shown that one
how Leonardo describes in what manner horses are to be depicted
in a battle scene, how altogether brutal, but also grandiose
In short, this work shows Leonardo in his greatness and, it may
to later. But above all, it betrays how he was careful
everywhere in his own painting to study how reality presents
itself to the human eye; how light-and-dark and colouration are
covered in shadow and is quite dark. Looking at how the light
accordance with spiritual science, however, the thought arises
how light and darkness are to be accounted for inwardly.
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Title: Fairy Tales: in the light of Spiritual Investigation
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spiritual secrets to them, so that how they are put
One senses how impossible any other approach is in speaking out
from how a particular food tastes, no one is capable of
subjected to thunder and lightning — in experiencing how
However, it should not be supposed that these events taking
of amount to stammering; and that is how fairy tales arise.
Ordinary experience shows us that a childlike soul
this or that. Quite often one can witness how badly it affects
eating. The toad, however, only likes the milk. The child
human soul does indeed feel how little it is capable of
amiss, however, if I connect this with matters having an
a human being, he was, however, actually of the nature of tree
by the Sun. One day, however, it happened that he did go out by
fairy tale, let us remind ourselves that, as shown by spiritual
having the same potential to grow as the plant. However, the
state. If we have a feeling for this, then we recognize how the
shows us in addition that, just as the sun traverses the arc of
In spiritual science one acquires a feeling for how the sun
sense how they reverberate in the fairy tale
all show human beings only at a particular age of life and in
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Title: A Mongolian Legend
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covered over by the roof of the head. However, human beings
world. And whereas she now throws away things that show only
wither away. Human beings are called upon, however, to permeate

Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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“Spiritual science aims to show what can be
the present. However, it can only appear so to one who
child. Bettina Brentano's unique memorial shows us Goethe
certain justified, noble pathos. However, this noble
acquires its “skeleton,” however, its necessary
at the time. Herman Grimm often referred to how he had
this book, Herman Grimm clearly shows himself as someone who
gain a clear sense of how Herman Grimm viewed a personality
lived in his soul, and how this re-constituted itself, taking
on form to become a creation, of Goethe's phantasy. How, he
of western cultural life so as to reveal everywhere how human
However, something else has arisen in the cultural life of
it shows us Herman' Grimm from another side. His gaze is
heroes, and the question arises for him: How do matters
did, however, frequently touch upon results of recent spiritual
attempt, in spiritual research, to show that we do not arrive
to show that we come to purely spiritual ancestors of the human
before human beings stepped onto the earth. However, he does
But the occasional observations he makes show that he would as
everywhere at how the manifold Christ impulse makes itself
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Title: Imperialism: Lecture 1
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what will show itself to be an even more effective imperialism in the
as its name is concerned, it has shown itself to be something new:
how in these times realities are completely different from what is
to judge. We have experienced how at first in various parts of Europe
oriental imperialism as it once existed is not recognized. However,
Christian era because it is difficult nowadays to take account of how
unbelievable, but it is so. We can learn from Assyrian documents how
bishops, archbishops, up to the church's whole hierarchy. How does he
later events. Just look at how Mohammedanism [Islam] has spread.
manner in which Islam spread, however, corresponded to the first
spreading imperialism to the colonies. But how do the colonies become
bohemians. That's how the colonial empire is created. That is the
medals hung around people's necks long afterward. But that's how
responsibility. It's not important how something came about, but what

Title: Imperialism: Lecture 2
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essential to see how contemporary occurrences, which were once real
platitudes. It is necessary, however, to realize that platitudes need
of platitudes which must, however, be recognized as such. Then the
still speak have become platitudes, and how the reality beneath these
kind of reality. It was not possible, however, to attain to full
showing the historical realities. In history the definition of one
form. At that time the things spoken and especially the things shown
together in those societies. Just imagine how many people belong to
lodges, however, those who belong to them are brothers.
however keep them together on a real spiritual foundation.
It is true however, that when
explain how one can achieve insight into the spiritual world by
“How to Attain Knowledge of the Higher Worlds,”
up and says: “Yes, but how can one know that what he sees
This must however be prepared in the correct

Title: Imperialism: Lecture 3
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how much discussion has taken place about the origin and character of
In the age of the platitudes, however,
can see how this definition consists of nothing but platitudes. He
how the efforts to found it were finally successful in 1870/71. He
reality. And yesterday we showed how this [present] age of platitudes
the fact that the only reality is economic life and how it is
how everything in the world is alive, and how to express ourselves
but when it does it will affect social conditions and how people
present at the altar. This clearly shows that the institution of the
detail how this enmity has gradually increased over time. But one
thing can be said, how in these secret societies the opinion is very
stage, which shows itself to be economic imperialism, especially in
approach is different however. According to this approach one does
which is, however, nothing more than a play on words of the old
our evolution. How could people let themselves be deceived by
That's not how it is. And I would like to see that the words spoken
and platitudes, and believing that outdated concepts somehow have

Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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metamorphosis, and how they often become unrecognisable from
Virchow
natural scientific view, how everything had been conquered
know very well how in the 19th Century several
the 19th Century how certain parties of science in a certain
mathematical developments of concepts. However, what has been
can also be seen in the history of science, how the concept of
However, if one places Goethe there as a non-mathematician,
has to be admitted. However, Goethe had in a certain sense, as
course — and how one can see that these three corners at
at the time, from ordering them somehow which could lead to an
told Goethe. Goethe said he understood how a certain
“Urpflanze” (Original Plant), how it can be thought
encountered in the day, but how it could be regarded inwardly
Italy, how he developed the idea of the Ur-plant ever further.
Chemistry has delivered for example. How — one could ask
atomic weight ratios numerically in order to clarify how
metamorphosed concepts. We need to research how the inorganic
also applies to the plants and how the same processes which are
found in lifeless nature, also penetrate the plants. However,
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Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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must be pointed out in particular how the present
keep all the relationships in view when considering how Goethe
animals. He noticed how people all around him were focused on
bone in mature people grow together, so Goethe tried to show
how this phenomenon relied only on later development because in
out to how lucky he was, that the human being actually has the
intermaxillary jaw bone in common with the animals, and how out
and of an animal, and gradually observe how the human being
unfolds out of the functioning of his organs, and how an animal
Now, one can prepare, in a specific way, how to discover the
for instance the ptyalin, pepsin and so on, how can it not also
sense life unfolds — as I have indicated years ago how it is
we look outwardly. However, this experience of equilibrium
because we involve the inner organism — how we feel and
on — while observing it. However, qualitatively the experience
however, we proceed biologically, we discover real
point as to how it is excluded through outer morphology, but
how the entire organisation is adjusted. We will also see how
how this is processed by the human or by the animal. Indeed,
than the animal. However, every being is created out of the
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Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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“Logos” as is commonly found in the Bible. However,
Logos, sense how a reflection of these undetermined experiences
type. For them a big question came about: How can a person
the question: How could someone take the content of his
of philosophic development, how it went from Bacon, Locke over
must be won by natural science.’ So we see how Spencer searched
like for example how matter is constantly contracting and
instance in plants, how the leaves spread out and how they drew
by scientific researchers and philosophers as well. We see how
how he rejected Newton not merely in terms of the colour theory
the Newtonian colour theory. We can see how the Hegelian system
my eyes.” It appears naive, however, such naivety, when
wisdom. Hegel would simply not have understood how one could
How does one find during earthly life the bridge between belief
This is on the one side. Now how did Hegel develop this idea of
one, we don't need to be lured into it.’ However, when one
Here we see how actually this method of thinking, found mostly
aspects as scientific, how he searches for it everywhere and
and wrestle in the centre with the problem of how to create a
strived for. Then in the East, with Soloviev we see how it was
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Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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this accusation, however justified it seems, belongs to the
before that, as shown in the small publication “The
through anthroposophical ideas, one can see how the actions of
need to give one detail in which it can be seen how true
by recognized science. However, this psychology theorizes
concept and then to try in how far the soul-spiritual can
to pursue how the functions of the one takes place beside the
as so-called latent warmth and how it had developed out of
being are usually only observed outwardly. However, the change of
to recognise how with the change of teeth an entire change in
the child's soul life takes place. He learns to recognise how
can through unbiased observation determine precisely how the
follow how under healthy conditions speech is learnt under the
influence of imitation. One can see how the child, in the
the change of teeth. Here we see how forces develop in the
it is necessary to point out how this authority
don't theorize only around the question of how the one works
however, that that which in natural science had been openly
is. Then, however, when in this way you gain the world of
which has to be different later in life. However, in relation
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Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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question here, where it will be pointed out how the economic
and initiatives. However, we presently live at a time in which
misunderstandings are phenomena of our time. However, I must be
it in a utopian sense by asking: How will this be, how will
theoreticians. This shows that one can have a routine practical
different way to how it is usually judged today.
attractive, but it should first be asked how we can enhance the
paradise. Now it shows in such demands that tampering with only
Valuta relations battered on the surface show unhealthy
from the other side, how the extraordinary symptoms of human
ask ourselves how this human evolution relates to the economic
enough triumphs. However, this intellectualism — it was shown
been dealt with — has shown itself as completely incapable of
instinctively. When however, the time came when more and more
but it was grasped with thoughts, however on the other side,
to show the world how to get organised according to principles
points, however with the exclusion of a large part of the
During 1917, by contrast, I tried to show individual central
following it, but were either approached or brought to it, how
abstract, how unrealistic this was which wanted to be brought
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Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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shown what can be discovered in this way. Nobody in this
actually wonder how you still manage to find such a large
Someone who honestly says what he sees, knows how polemic comes
about and how unfruitful that really is. My original striving
various opinions regarding this. However, here the point is
However, because his mind, intellect and ancient spirituality
intervened even in our modern time. We see how in the west,
philosopher Vladimir Soloviev — how the Christ
Then one can simply through observation, learn to recognise how
religions, then we see how the images they made of their gods,
We see how the minds of people all over the world are lifted to
We see how the point of origin for earthly mankind's
shows that these abilities, which dwelt within human beings,
How this can individually be imagined, can only be discussed
research. Here Anthroposophy shows how from that time onwards,
Thus, I can only fleetingly, in a sketch, indicate how
in the Mystery of Golgotha, how the way to Christianity can be
acknowledged in the first Christian centuries. We then see how
how you present it. We must add that you speak to people
congregation who have a certain education; we, however, speak
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Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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However, this is then a discussion which happens purely within
education. I tried in the course of the lectures to show how
happened yesterday, when I spoke about the Trinity. However, Dr
action; and I would like to show how, through love imbuing
what is directed from within, like how thoughts are being
characterised. However, with this I want to bring into
expression how inner complexes of experience are quite
however transmitted by the spirit of the folk, in the folk soul
study of dialects will enter into how the different dialects in
our current epoch differentiations show themselves in this
stream of words; it is however soon clearly differentiated from
however ever and again such boundaries of the epochs when going
really existed and how the life of speech played its part.
Whoever uses such scientific tools for researching how
Sanskrit word “aham” shows it is something around
all sides, this is how the Greek or even the Latin experienced
vowels within it. You notice how in this activity an inner
present and how this results in the consonants being imitated,
the language of an oriental civilisation, how it sounds out of
their bodily nature, and how speech absorbs the musical
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Title: First Class, Vol. I: Lesson 1
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outset of the First World War made it's continuance impossible. However,
will be necessary to investigate how one finds the path to his
will however be demanded of the members of the School that they
from the visible universe; it is meant to remind us how the
speaks, telling us how we should be and what we must set aside
seriousness, we should be aware of how at first softly, most
These words can make it clear to us how the secrets of
depths of space and which from the depths of space manifest how
march of time as creative action, and how all that is revealed
however, are the logical rules the reason why spiritual
knowledge. If, however, we do acquire creative knowledge in

Title: First Class, Vol. I: Lesson 2
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outset of the First World War made it's continuance impossible. However,
first sensation should make us aware of how the human being, in
senses, which however he is not able to identify with his own
the senses provide - the exterior world. Now, however, he is
sensation which over and over again tells us how we must
arbitrarily, we create what is not real. When, however, we
themselves the following question: How often have I resolved to
undertake some task related to anthroposophical life, and how
stream, supported by the Anthroposophical Society. How often -
From all this you can judge how different spiritual realities
from what everyday life shows, patched up as it is with so many
same thinking everywhere. Feeling, however, is graduated
spiritual world. For how can one lack seriousness regarding the
have often described to you, my dear friends, how the will lies
shows the aberrations of the will.
underlined], and if you correctly sense how all three are

Title: First Class, Vol. I: Lesson 3
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outset of the First World War made it's continuance impossible. However,
our times, when people no longer pay much attention to how the
has entered the spiritual world, however, it is as though he
How to
It shows how one can be full of all kinds of vanity and
we know how we should not enter the spiritual world.
movement of the lungs; you reach them, however, by learning to
how do you stand within? Not as though you were standing with
and observe how your thoughts fluctuate and then you follow the
- in the third verse we will see how it increases. -
you wish to make it into a true mantram however, you must take
iambic here [the second verse]. Here however [the third verse]

Title: First Class, Vol. I: Lesson 4
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outset of the First World War made it's continuance impossible. However,
tomorrow in a new attitude, however, should be your feelings,
however, is not merely for learning, but for life, and every
together. A trivial example may be used to demonstrate how
towards them. When artistically presented, however, I can
But he uses words only as a means to show how the spirit flows
trochaic rhythm, and we should understand how this rhythm,
When the esoteric is concerned, however, it is a matter of
For this, however, we must enter the divine being. And we must
aspects. If, however, one does not shy away from overcoming
how the earth's depths
Feel how the earth's depths
Feel how from cosmic distance
also learn how gods in garments of light circle round the
must, however, also feel this when we are in the world and feel
Feel how in heaven's heights
how in heaven's heights
really feels how the gods in shining garments move around the
how in heaven's heights
Guardian of the Threshold shows you the third beast of which we
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Title: First Class, Vol. I: Lesson 5
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outset of the First World War made it's continuance impossible. However,
essence of this Guardian. In particular, we have seen how what
became clear to us how in a certain respect thinking, feeling
world, how they enter into different relationships than those
have seen how through his will man is greatly influenced by
independently than previously in the soul, shows itself to be
Feeling shows itself to be related to the forces which hold man
evening. Thinking, however, is the force which relates upwards
attention to how he belongs to the whole world: through his
the senses, and how reason understands it, it is certainly not
We can become aware of how an irregularity in our breathing
fearful and anxiety-filled ones. We can be aware of how the
However, we also know that in dreams our consciousness is
must see how the awakened consciousness presents nature.
etheric body with what is characteristic of water. However,
dreams to see how dependent they are on irregularities,
aware of how intimately he is related to what otherwise seems
have often pointed out how in every moment of our lives, also
case. We then feel how with every exhalation we fly out on the
the exhaled air disperses. And how by inhaling we take into us
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Title: First Class, Vol. I: Lesson 6
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outset of the First World War made it's continuance impossible. However,
hardly aware of how he has evolved out of this world, how a
However, one cannot feel this relationship by merely letting
Just think how much you directly feel warmth and cold to be
how your perspiration, that is, the secretion of the watery
element, is affected by it. Notice how the watery element plays
metamorphosis that salt and sugar undergo in his organism, how
salt within his organism, how certain cosmic forces work into
existing outside of us. When, however, we recognize the
when we become aware of how we live in the air-element, then we
can see how in reality all thinking - this is unknown to people
of the breath in the brain; he feels how the breath spreads
Read how the old instinctive clairvoyants described the
its own place - in the earth. They describe in detail how
Your animality will be shown
we fear our own self which, however, must be transformed into
Your animality will be shown
arise, however, with breathing coming from within, danger is
would like the book to show us the sequence of thoughts; that
realize how hard ordinary thinking is. Ordinary thinking is
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Title: First Class, Vol. I: Lesson 7
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outset of the First World War made it's continuance impossible. However,
spirit and not, my dear friends, how many members it has, but
however, reveal to the senses what it is a reflection of.
human being: See, that is how you are over there, as you appear
the other side of the abyss, how differently he sees himself on
Guardian of the Threshold is indicating here how the Three -
physical body - how the Three look in relation to the physical
recognizes how will goes through the head and how the senses
represent will, then he will realize how the heart contains the
soul and how one can feel the soul within the heart just as he
realize then how willing, concentrated in the head, is the
weaving cosmic wisdom in which we live; how feeling is the
cosmic shining in which all the spirit-beings glow; and how

Title: First Class, Vol. I: Lesson 8
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outset of the First World War made it's continuance impossible. However,
that is how the Anthroposophical Society is constituted. It is
This makes clear how serious membership in this School should
anthroposophy immediately, that you must somehow talk them into
we become aware of how the three fundamental impulses of our
I schematically draw how they are conjoined, it looks like
What must be perfectly clear however, is that our thinking, our
sleeping in us. For we don't know how thought descends to our
How in the darkening spirit-cell
from the spiritual to the physical world. It is, however, like
will. And one sees then how from out of man the will arises
How in the darkening spirit-cell
How in the twilight of dreams
How in the twilight of dreams
How in the twilight of dreams
every arm movement, in every leg movement how the will streams
in, then we also realize how in this will there is a secret
descends into the limbs. When we see how thinking descends, we
Then, because we are seeing with the soul, we see how thinking
how this thinking is light. Thinking as light streams through
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Title: First Class, Vol. I: Lesson 9
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outset of the First World War made it's continuance impossible. However,
about how by means of an intimate exercise you can become more
forces of the earth. And it is really wonderful how the growing
How earth forces support your existence.
in these forces, we feel how all the fluids which course
How water-beings are the framers of your being.
realize how we are continually nurtured by the essence of
How the powers of the air nurture your existence.
only with the sense of touch, how earth forces act on you and
experience, how the water forces are your formative builders.
You cannot reach with thought, but only with inner feeling, how
How the fire-powers are your helpers in being.
in respect to the body. But note how this strengthening, this
Then, however, once we are beyond the threshold to the
spiritual world, we sense how here, on this side, our body
bodily force; how at the moment we are body-free in our
when I become aware of how, through this mantric formula, I am
How earth forces support
How water-beings are the
How the powers of the air
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Title: First Class, Vol. II: Lesson 10
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outset of the First World War made it's continuance impossible. However,
anthroposophy to be fantastic, somehow belonging only to
visionaries. These people show by their behavior that they are
together with the indications as to how they relate to the
would like to again provide an indication of how you can leave
truly aware of how this earthly environment is related to us,
Then, however, we will also feel more and more what the
spiritual depths is how you hear the lines of the first verse.
heart. Now you try again to visualize how one acts and weaves
speech of the heart, we must correctly feel how, firstly,
earth's darkness. We must sense how a moment of extinguishing
sleep overcomes consciousness, and how upon awakening, at the
second line, we hear the spirits calling us to them, how
how we are taught by spiritual beings in pre-earthly

Title: First Class, Vol. II: Lesson 11
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outset of the First World War made it's continuance impossible. However,
course how far one or the other comes along this path depends
saw how we place ourselves in the world process and how in
which does not directly show in its form the cosmic image.
And least of all does the limbs-metabolism-organization show
of how he places himself in the cosmos through each of these
because all heaven resounds in this call. This is how we
However, when we come to the third element of man —
When, however, we start along this path of knowledge,
brothers, how the meditation can proceed: the moving temple

Title: First Class, Vol. II: Lesson 12
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outset of the First World War made it's continuance impossible. However,
attention to how the spirit acts and weaves within psychic
enable you to feel how the human soul lives in the spiritual
try to sense how the reciting reacts within you. Try to come to
how it passes through. You will sense it as all kinds of
these lessons were like that. We have however advanced to
That is how the mantra which is presented to your souls today
The one who wants to shows to you
Then the angel who shows
The one who wants to shows to you
1.) The one who wants to show to you
and our memories, but we are now meant to hear how we are being
Indeed it is a question. However, all the

Title: First Class, Vol. II: Lesson 13
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outset of the First World War made it's continuance impossible. However,
souls how by concentrating on the field of thinking we could
And I also pointed out last time how this
By means of this verse we imagine how at
Then, secondly, how the Guardian of the
The one who wants to show to you
usually knows little of how the will acts.
consciousness immediately shows its maya; for it is maya when
around us, but also how we experience ourselves in the
of the First Hierarchy. However, with normal consciousness,
how destiny extends from earth-life to earth-life to
containing everything pertaining to the conscience. However,
Cherubim are already more hidden. We can sense how the
than the Thrones. They do not show themselves in the
formations. They show us their tools in the lightning bolts.
They do not show us their being in the lightning bolts, only

Title: First Class, Vol. II: Lesson 14
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outset of the First World War made it's continuance impossible. However,
But the Guardian of the Threshold calls forth to him how to
must be overcome. And in a graphic image one sees how his
Then the Guardian of the Threshold shows us how thinking, feeling
situation-meditations, in order to feel how the cosmos speaks
to us, how the hierarchies speak to us, how at first everything
indicate how the human being must comport himself when faced
initiation. But he must know how, in two ways, he
That is how one speaks with arrogance, with pride, as though he
written on the blackboard. (Writing is always shown in
Observe, my dear sisters and brothers, how everything in

Title: First Class, Vol. II: Lesson 15
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outset of the First World War made it's continuance impossible. However,
how the pictures of life appear before the soul when with
correctly, how this world demands our intense attention. We
Now we to situational meditation: how to see ourselves already
how we will comport ourselves in respect to the earth's firm
which shows us the right direction, while Lucifer on one side
They admonish us that we should be conscious of how the
the effect of this last mantra, how it resounds from the
inner-light in your divine-cosmic-light”, how these
Seraphim, we will not sense how a force must awaken in our
gradually gets lighter. That is how it must be. We must try

Title: First Class, Vol. II: Lesson 16
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outset of the First World War made it's continuance impossible. However,
seriously is shown by the fact that since the relatively
However, a moment comes as you look around at the expanse of
These verses have not only shown us how our
existence, they have also shown us what our souls will feel
not yet see, but sense — how the darkness, which was at
meditation with which we were to imagine how the Guardian
beyond it, first we feel — not yet see — how the
had previously made clear to us how we should comport
ourselves in relation to the four elements. He tells us how
too little, our inner life indicates how the air-element is
become aware of how these forces, which from outside appear
devotion to the spiritual content of the cosmos, feeling how
“O man, know thyself!” We will see how we, as

Title: First Class, Vol. II: Lesson 17
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outset of the First World War made it's continuance impossible. However,
heard how the person who arrives on the other side of the
We saw how the Guardian then speaks to the I, asking three
the I, then we see how the beings of the third hierarchy —
hierarchies; we have a conception of how the spiritual beings act
We observe how what flows from the cosmos to the rainbow,
penetrating it, then appears behind the rainbow as thoughts, how
rainbow as the cosmic bowl, it becomes clear to us how the light,
consciousness within the human soul of how they breathe in the
And then we perceive how the beings of the third hierarchy have
We observe how these beings of the third hierarchy, permeated
And we see how the beings of the second hierarchy receive from
Then we see how the remarkable secret of the cosmos works. We see
how the Exusiai, Dynamis, Kyriotetes give over what they received
hierarchy. And now we hear how they also give to these raying
whole cosmos; how they entrust it to the rays of the stars, to
the rays of the sun. We now see with the eye of the spirit how
already seen how earthly thoughts are made living ones by the
when the importance of how the Anthroposophical Society is

Title: First Class, Vol. II: Lesson 18
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outset of the First World War made it's continuance impossible. However,
And we see how through the flooding light in the
Kyriotetes; and we are witnesses to how the Exusiai, Dynamis,
As witnesses to how the beings of the higher worlds
spirit, is nothing. And now we wonder: How did all this
we heard what the clouds say, what the mountains say, how the
fountains ripple, how the lightning flashes, how the thunder
We look up and see how the choir turns to the
how they should guide human souls, because humans think. Then
spirit, how we approached the Guardian in order to learn how the
consider how the impressions there acted on our souls; let us

Title: First Class, Vol. II: Lesson 19
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outset of the First World War made it's continuance impossible. However,
through our souls which can bring to mind how everything
perception. We have seen in this spiritual world how the
– how we had already continued from hearing what the
The spirits of the third hierarchy explain how
And once we have heard how the beings of the
We should feel how we ourselves go through all

Title: First Class Lessons: Lesson XX (recapitulation)
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outset of the First World War made it's continuance impossible. However,
rather than continue to advance. However, although the mantras
esoteric school, however, is not founded as an earthly entity.
Again, it will depend on karma how these words for meditation
like a path is shown, a path that leads to a black,
is, admonishing us as to how everything is beautiful in our
Threshold made us aware of how our Self, before being
makes us aware of how this, our Self, which wills and feels and
However, in each case permission to pass on these words must be

Title: First Class Lessons: Lesson XXI (recapitulation)
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outset of the First World War made it's continuance impossible. However,
First, however, let our souls again hear the words which
have seen how the person who follows these words coming to him
earnest countenance. And he shows us how our willing, our
we carry within us from the spirit of our times, is shown to us
When the Guardian shows us this - the shattering picture of our
has shown us this picture, he approaches us in order to give us
says. He draws our attention to how we should feel about our
must see and feel how normal feeling, which we believe is alive
in us between birth and death, is only half alive, how it
continually consumes and kills something in us, how in fact it
how these opposing powers, by usurping our will, want to bring
varied ways he shows us what he first showed us in the forms of
the beasts, what he then showed us in the form as it pertains
Guardian now indicates to us how we should further feel about
thinking, how we should not feel it as a being; for then we are
from another member of the school who has them. However,

Title: First Class Lessons: Lesson XXII (recapitulation)
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outset of the First World War made it's continuance impossible. However,
has shown us how the forces of our inner humanity —
Beings of the spiritual world; after the Guardian has shown us
how in the present time's consciousness we have not
divine-spiritual powers as the three beasts, which are shown to
shows us the path forward, which leads to ennoblement in
After he first showed us how we should stand in respect to our
thinking, feeling and willing, he shows us — in the
lesson in this Michael-School — how we are first to delve
nature [Scheineswesen] that cannot bear our true Self; but how
Then he shows us how we can delve down into feeling, how in
feeling being and seeming are united, how there our being
strength; how, however, we should understand that not only what
third verse tells us how we perceive being directly in the
souls, he makes us aware of how we should integrate ourselves
when he shows us how from the depths of the earth, which draws
Feel how the depths of earth
However, in all that streams through us we must be loving. The
Feel how from the cosmic distance
Feel how in heavenly heights
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Title: First Class Lessons: Lesson XXIII (recapitulation)
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outset of the First World War made it's continuance impossible. However,
have seen how the seeker of knowledge approaches the Guardian
of the Threshold, how — after the seeker of knowledge has
which show the true nature of his present willing, feeling and
world — how he is gradually lifted up by the Guardian of
to the one he wants to lift up, how he points, on the one hand,
however a terrible battle rages between the powers of light,
distances — how we are involved in the battle between the
of the Threshold teaches us how we, in wanting to choose the
and how. Just consider exactly what learning streams in those
How earthly forces support you in existence.
How water-beings are your being's sculptors.
teaches us how we can also unite with the powers of air. We
How powers of air are your caregivers in existence.
outside of us as support. We know little about how the water
How fire-powers are helpers in your existence.
How earthly forces support you in existence.
How water-beings are your being's sculptors.
How powers of air are your caregivers in existence.
How fire-powers are helpers in your existence.
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Title: First Class Lessons: Lesson XXIV (recapitulation)
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outset of the First World War made it's continuance impossible. However,
world can never reveal our own being to us; how our observation
Then it was described how we approach the Guardian little by
thus showing us an image of ourselves, which in turn shows us
Then we reached the Guardian of the Threshold. He showed us
before the countenance of the gods. He showed us how being
driven it into us. He showed us the animal form of our willing,
Then the Guardian of the Threshold raised us, first showing us,
however, how our thinking, as we use it in normal life, is the
descended to physical-sensory existence. He showed us how our
Once we grasp how dead this thinking is, we can learn from the
at the same time the Guardian shows us how we are placed with
light and darkness; how the light can be dangerous if we devote
ourselves unilaterally to it, how the darkness can be dangerous
if we devote ourselves unilaterally to it, how we must seek our
we are to find the truth, how we stand in the middle between
warmth and cold with our feeling, and how we can vanish in the
Guardian of the Threshold indicates to us how we should walk in
the middle between life and death; how life would have us
vanish in timidity; how death would have us cramped in
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Title: First Class Lessons: Lesson XXV (recapitulation)
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outset of the First World War made it's continuance impossible. However,
humanity. The description has led us thus far to show that we
will, however, as it emerges from our being, remains at first
admonishing gesture — we see how the darkness below is
that we want to view the head from within, how this perspective
should then intensely feel how our heart, the physical
we consider how our limbs work through willing, it gives us the
moment how the forces of heredity are in us when we are born,
how the forces of karma, which we have acquired through many,
This is the verse by which the Guardian announces how we are to
from the cosmic distances. After the Guardian has said how we
always leads back to the starting point — how from all
myself. However, the one who is to receive the verse may not

Title: First Class Lessons: Lesson XXVI (recapitulation)
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outset of the First World War made it's continuance impossible. However,
members' lectures will have noted how this esoteric breath
only need to mention a few things to show how little the
mention this so that you can see how little arbitrariness is
involved, and how these things are being read from the
that despite all its majesty, how the sun blazes and illumines,
Guardian of the Threshold has shown, by the three beasts, what
we actually are. Now will be described how in the gloom that is
How the will streams into thinking can be sensed.
now we look back from the other side of the threshold at how
time which lead to our previous incarnations, how they create
How in the gloomy spirit-cell
How in the gloomy spirit-cell
How in sleep's dim-like dawning
How in sleep's dim-like dawning
state, even when we are awake. He explains how as the thought
how as the thought carries warmth downward into our limbs'
it is firm, we realize how thinking, the source of willing in
How into sleeping fields of activity
How into sleeping fields of activity
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Title: The Social Question: Lecture I: The True Form of the Social Question
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present-day humans. He expresses how the social will should be the
introductory explorations, I only need to point out how,
already at the war's starting point, it is clear how the social
course of the war we see how personalities, who are active
how something appears in the social question which all members
shown in the last decades which have been instilled in
direction. However, in what one could call social will is
this doubt. One sees how important personalities within the
burning social question of the present. However, if you look
more closely then it becomes obvious how the actual nerve, the
wonderful phenomenon this is, how a certain direction of
can hardly understand how it came about, one could call it,
Many people have fiercely shown how this modern proletarian
during the last few centuries. Vehemently it was shown how the
the proletariat in the modern sense; how through even the
social question I do not wish to repeat. However, it seems
have come to expression to such an extent. However intensively
no longer clearly transparent how the remuneration for the
human personal level. However, the human soul always strives
different from how statements are made about this development.
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Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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present-day humans. He expresses how the social will should be the
and science regarding the human organism which will see how
evolution of knowledge. This means however that our thinking
are their own. However, regarding the examination and
then it shows you are unwilling to develop a capability to consider
want to call your attention now to how this play of analogies
comparing how the human organism has, between its digestive and
of this outer air, how this differs from the manner and way
totality of the social organism — its character. However,
instance, you can imagine how in various parts on earth,
locally produced bananas present a source of nourishment, how
can well imagine how many people there are who say: ‘For
pointed out how many variations exist in the amount of human
Century took the trouble to show how impossible it is to make a
themselves. Shrewdly he referred to the example of how
the head and rhythmic systems. However, in life, contradictions
instinct, out of an erroneous instinct however, modern social
personalities who are involved, how different events would have
somehow missed acknowledging the essence of these things, today

Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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present-day humans. He expresses how the social will should be the
discuss the underlying impulses rather than see how they
the up-and-coming Proletarians, know how big the cleft is
between them, how difficult understanding is; this failure to
what people have to say about their feelings, how they
experience their own lives, how they think about other classes
of existence of a class of people show what is important
in the modern social order and how they feel within themselves,
must have seen how even the most difficult, seen from other
elementary sensitive and sentient proletarian soul, how
However, what lives in this theoretic teaching? Here is a
side, can be overcome. What remains, however, is a certain
However, with this penetration one has the general feeling that
urgent and burning. Just right now one sees how people are
presented with these urgent and burning facts but how even in
these thought images it shows that reality can't be penetrated.
This fanaticism shows itself in the most varied masks in a
problems in cloud cuckoo land. One can observe how people
virtues, how they should relate through love with their fellow
human beings, how they can become blessed. We notice how
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Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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present-day humans. He expresses how the social will should be the
how its origins actually developed out of two different human
corresponding way by observing time and again how in the course
sixth or seventh year of life with the change of teeth, how
course of human life can show how such critical changes also
things will one not know how radically different everything is
demanding certain satisfaction; how that changes in relation to
medieval and ancient humanity. Here we see immediately how with
see: how prepared both the classes are in their struggle for
life. If, however, the state laws work against the economic life
theoretical one sidedness. Should one try to prove in how many
life of the modern Proletariat shows, particularly for himself,
really doesn't matter to me how the economic organism is
defined, how one thinks about it. For me it matters that these
prejudice of how a constitutional state should be formed. What
sphere. However, these associations would be designed out of the
beginning of the century. However, people were sermonizing about
However paradoxical it sounds, when you examine the real
how enormous the difference is between economic life and
for results in the second, political member. If it however is
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Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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present-day humans. He expresses how the social will should be the
over a long time, up to our present times and to notice how the
observe the development of social life, how it has in the
themselves, how they live together in the community and bring
they were actually doing. This is how it came about that this
Worker.” I need to repeatedly think how she stirred a
However, this experience that everything is like this, that
social will from belief that somehow something spiritual could
one can correctly ask: Where has it come from and how can it be
will, how can it be fired up and empowered? This is a question
limited time in how true this is — it has often been
however doesn't receive demands from the state.
however see that, in reality, only the ruling spirit of mankind
of the Proletarians. However, in their subconscious, something
subconscious one only saw how the entire person during the time
know that still today many people think: ‘How can that be done?
How else is it at all possible to organise economic life than
With this you have already bought it! However, one needs to hold
near future. Today however we must ask: How can labour be
of relevance is to see how, in a single natural human organism,
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Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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present-day humans. He expresses how the social will should be the
is more than half a century old. However, what has actually led
often enough from these people how far civilization has
progressed. One can hear how it has come about that humanity
quickly come to an understanding; how far humanity has come
direction in our modern civilization. However, modern
existence? How can we acquire a dignified human existence?’
However, these concepts — I only want to point out how
this because I could observe how this work was being executed.
understand these things correctly, how they have developed,
One needs to realize how incisive Karl Marx's ideas
consumption of goods. However, it has happened that the labour
Proletarians. However, the question is usually drawn to one
will in fact ask: How can human labour legitimately be
rewarded? How can human labour in any way come to its rights?
goods called ‘labour power.’ However, the power of labour may
would have been terribly easy if people had not forgotten how
work, how one can take a single contribution out of ten and
How would this great cooperative be set up? Here one must take
modern worker and modern science. There one could to see how,
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Title: Lecture: Richard Wagner and Mysticism
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life. To-day we shall consider how an impulse akin to that of
lead us too far, but a comparison will show that our method of
sphere of human knowledge.” He showed by this remark that he
clear cognition can attain; from that point onwards, however, we grope
which is, however, more than an image. Those who really know what they
realise how deeply Wagner's soul was steeped in Mysticism. To a
Tragedy. We shall not, however, go into what Nietzsche says,
Therefore he uses themes in which he is able to show that laws far
are explained by Spiritual Science, however contradictory they may be
shows, albeit in brief outline, how true realities stream into the
evolution we feel how the new Gods who rule over mankind have come
can see how through his intuition Wagner was able to draw upon amounts
evolution to the new. — Again let it be repeated, however, that
than those recorded in history. Legends show us how the forces and
put such questions shows such a lack of understanding of his mission
And now let us see how this sublime ideal lived on the heart and soul
Amfortas-mystery portrays how human nature in the course of evolution

Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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strained every nerve to understand how a Being like the Christ, Who
evolution of man. The nature of this Being, how He had worked before
Very little real understanding of Plato is shown in modern text-books
My only object in saying this is to show that in the present age there
of Aristotle and of Plato, by showing that there was really no
Let me try to tell you in brief words how Ammonius Saccas spoke of
We can form some idea of how such men were wont to speak, if we study
of Ammonius Saccas. How did the world appear to the soul of
and space. Gazing out into the expanses of the cosmos, we see how the
taught how the organism of man is related to the forty-two earthly
crown of wisdom was to understand how the Christ Being had entered
develop to a point where he will understand how the Christ took up His
Again and again it happened, however, that knowledge of this wisdom
attained to knowledge of how the Christ had lived in Jesus and of His

Title: Community Building
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encounters with others and describes how the 'reversed cultus' forms the
very much — about how the Anthroposophical Society needs
like, however, to call your special attention to two things: to
Anthroposophy, however, many things must be viewed otherwise
blend, however, into a totality, and it is everything that
however, to understand first how a community-building element
how do we wake? We wake through contact with the external
matter how beautiful the pictures we may see in the isolation
of the dream, no matter how splendid the experiences we may
world. Now, my dear friends, no matter how beautiful the ideas
the door to this room — for, no matter how secular the
have shown you today one part of the way to this; tomorrow I
spirit, but to fellowship with the spirit. Then, however, this
point of realizing that it is impossible to see how study can
matters stand at present, however, I see in this hall two
dear friends, you should not, however, overlook the fact that
clearly how the Anthroposophical Society is to be formed now

Title: Community Building
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encounters with others and describes how the 'reversed cultus' forms the
in which Anthroposophy can become a sort of wisdom of life, how
being said but only in his own opinion. This may do, however
certain sense a transformation of soul. Some people, however,
loose association. For you will see how many more channels will
was greatly pleased with this description because it showed
however, that one shall first school oneself up to a certain
Society. This requires, however, a living interest on the part
point of being established. I could not, however, whisper them
so-called college course. I described yesterday how this
of the Anthroposophical way of feeling. How did this style come
example of how something proceeded directly out of
have fancied. The Anthroposophical Society does not, however,
weekly magazine Das Goetheanum, how as regards the art
it was. On the other side, however, this created the other
then set forth how important it was to solve the problem as to
how space from the point of view of touch should be expressed
of lectures shows us that the human being as such cannot exist
For I make it perfectly clear wherever necessary how physical

Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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and how these forces are trying to wrest human destiny from
poignancy how Christ is pouring a new spirit into human evolution.
be aware of how human evolution progresses all over the
a number of different approaches to show that as human
beings had to find out, as it were, how human life can be
the case, however, Before the middle of the 15th century
in the forming of clouds. That is how the human ancestor
felt at one, however dimly. It happened when the mineral
however, we look at a plant in exactly the same way we
senses, has absorbed. That is how it is even with a
satisfied with this, however. They haunt the human way of
itself can do so. We find, however, that the mental
inner prejudices, their feeling of how things should go,
everybody still come to your church? That would show that
the wisdom taught in Christianity.’ That is how we
You say is was terrible but that only tells me how you
for the earthly way of thinking. It does however bring it
however, fall prey to the kind of thinking that is
how some are idealists or spiritualists and others are
stand on its own. That is how luciferic and ahrimanic
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Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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and how these forces are trying to wrest human destiny from
poignancy how Christ is pouring a new spirit into human evolution.
edifice that seen in its entirety can show us the
present-day tenor of the human mind and spirit and how we
however moved from east to west. These two movements can
If you want to show up the clear difference which exists
earlier. This however was a civilization of the soul that
civilization, however, had spread by using physical
However, unless we Europeans get beyond what a dying
respects. It is necessary, however, that they take hold
want to know how Schelling, for instance, to take just
There is however hardly any awareness of this at the
this, however. They think they understand each other.
things secret in this way is not compatible however with
initiation wisdom a colossal difference shows itself
differentiation shows itself particularly if one takes a

Title: Polarities in Evolution: Lecture 3: Political Empires
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and how these forces are trying to wrest human destiny from
poignancy how Christ is pouring a new spirit into human evolution.
view of spiritual science, however, to get the right
this, however, lies something that unites human beings in
concrete ideas as to how a ruler should be prepared for
people's minds was however something quite different from
incredibly strange to present-day people. It is however
to show that the relationship of deacon to archdeacon is
were added [to the German title] to show that the empire
symbols relating to a particular age when they showed how
meaning in an earlier age. On the other hand we see how
to their chests can show similar character in their
nation. One thing is important, however, among the
enthusiasm for such things, however, unless we fertilize
number of of people were to realize how serious the
consider without bias how people found their gods walking

Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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and how these forces are trying to wrest human destiny from
poignancy how Christ is pouring a new spirit into human evolution.
rather secretive about its work. It is however
conditions, however, — I shall refer to these later
particularly taken into account however is connected with
There would be an enormous difference, however, if people
Leninism knows how to put things cleverly, using rational
— the conceit shown by humans when they invented
our own world does. It is however an initiation that also
genuine sincerity will however only come from this
involves the whole of our life, taking note how much
empty chatter, how much conceit and inner egotism comes
How else can we hope to give souls the power today that
age, we may well ask ourselves how many people reading
thought, however. If a way cannot be found now for
direction or another how we are endeavouring to bring the
third, there are however quite a number of people who
rebirth — I am showing it in diagrammatic form
act of begetting. That is how the human individual comes
for instance, as to how far the things we become aware of
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Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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and how these forces are trying to wrest human destiny from
poignancy how Christ is pouring a new spirit into human evolution.
however, why it is necessary for us to consider some of
facts are rather different, however, and should be seen
thinking. How can our thinking grow purposeful in social
Let me show
other directions in which we perceive show a certain
directions, as shown in the diagram.
early awareness; this however is a
that, however. Popular education cannot be introduced
rhythmical organism and a metabolic organism, as shown in
definitely not the case, however. I have repeatedly
organism. The life of mind and intellect however has to
however, to discuss these things at a more intimate level
continue on their way, cliques and closed groups, however
however, three things have grown out of this spiritual
and you know how many personal interviews I managed.
the way they were. It is necessary, however, to look at
— I have not been able, however, to pursue such an
not even the latter, but that is how it is. What is
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Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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and how these forces are trying to wrest human destiny from
poignancy how Christ is pouring a new spirit into human evolution.
Spengler [ Note 41 ]. How
with let me use a more methodological approach to show
presented nowadays. They could however play a role in
however, for progressive evolution. As I have said on a
is new. This, however, does not have to be taken into
of Thomism, as I have shown in Dornach, [
It is immaterial, however, if you assume atoms to be
however solid they may appear. A rock crystal can of
material world. Mystics do however tend to be real
things. The point however is that we must not merely
things that boil and bubble in his metabolism, however
conviction. He actually told how he had scrupulously
however only gives us the solution to the riddle of
gravity. It always includes the comment, however, that it
How can we
it depends on how kindly destiny deals with us—we
changed. Unless however we have gained the ability to
the spirit, however.
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Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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and how these forces are trying to wrest human destiny from
poignancy how Christ is pouring a new spirit into human evolution.
mysticism shows that in their view, too, Physical matter
very clear in our minds that however far we extend our
inner experience should show us that between the
involved. Materiality cannot be found there, however,
shows that it is necessary to consider the things
be opposed.’ That is not the point, however. It is
true form from beyond the threshold. If however that
science working towards anthroposophy can however only be
but show the genius that is in them, speaking with inner
show how it can be overcome in a real and concrete way.
or another. People fail to realize how important it is to
thing exists, however, and the question is why it exists.
It is however also possible to obscure the issue, being
We follow a spiritual entity, however — everything
provocative. Very few people on this earth however are
however one party that may immediately be characterized
to show that Jesuitism forms a party that follows a
difference, however, for they follow another spirit than
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Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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and how these forces are trying to wrest human destiny from
poignancy how Christ is pouring a new spirit into human evolution.
Fundamentally speaking, however, only initiation science
can genuinely show the reason for the efforts that are
has to look far back into human evolution, however, if it
knowledge had to develop further, however. If it had
however. As a result this primal divine knowledge
divine source and origin. By that time however the
I am speaking wanted to prevent this, however.
were. The result is that science and language show
knowledge, however, science has now reached a further
regular progress of science it will however be necessary
science of the spirit would however apply the same
to come. It was however in the interests of these people
initiation during one's training to learn how the soul
Christ, if one is shown the image of Jesus the King,
the picture one has of Him, and how on the other hand
tried to see how the separation of knowledge and belief
what will happen after death, however. It is easy to
was not quite careful enough, however, for she failed to

Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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and how these forces are trying to wrest human destiny from
poignancy how Christ is pouring a new spirit into human evolution.
be said, however, that whereas human beings have full
of will, however. If you consider the way the sense
a sense organ when we are awake for it shows none of the
There was, however, a time in the history of humankind
organ to a very considerable degree. In a way, however,
asleep. It was a sense organ, however, which did not
however unable to think whilst they were in that
cosmos. Exactly how did they experience themselves? They
however onlY considered in so far as the human being
physical body. That culture had its limits, however, in
did not however extend beyond the life between birth and
into life in a different way. Let us recall — how
mission, however, to develop faculties out of this
further, however, it will raise our horizons to include
that in a sense the world also shows three stages of
the result. This is beautifully shown in Hegel's
'How do we find the way from physical life between birth
century was unable to answer the question: ‘How do
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Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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and how these forces are trying to wrest human destiny from
poignancy how Christ is pouring a new spirit into human evolution.
cannot fail to notice how much the whole fabric of the destiny of
other. Unlike earlier wars, however, this war involved energies and
shows that on average every single individual in Germany had a horse by
have thought up have however been channelled in this direction, and in
invaded Europe, for example. We often do not realize how different the
world has become for modern humanity and how quickly this has come about,
the two. First of all, however, we must get a definite idea as to what we
nowadays. That is the view taken by the present age. We know, however,
say that however instinctive, dim and dreamlike their conscious awareness
I would say, however, that
does not go beyond the evolution of animals, however. The human being is
comprehension of social concepts. I have shown that people really 'run on
however, to consider the people involved. Those people want their dignity
making themselves felt in strikes and revolutionary movements. They show
Christian. Something else emerged from this, however. Whether they stood
nowadays that is is difficult to talk to them about these things. To show
people. A mood will however arise in the souls of vast numbers of people
itself to humankind in those four forms. You cannot, however, use the
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Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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and how these forces are trying to wrest human destiny from
poignancy how Christ is pouring a new spirit into human evolution.
the spirit-man. We know, however, that these three
makes reference to this by showing that our evolution
however, we are on this earth. We have to develop on this
however, can never happen. We shall never be able to
centuries, however, the scientific spirit appeared on the
science-orientated spirit of the modern age however
thinking as any other science. The aim is however not to
is possible, however, to find a middle position between
profound character, however, and for him the issue could
scientific spirit, however. He still remained at a
objective and impersonal, inhuman sphere. He did however
king of outward show — of a life setter please note
Metals who collapsed in a heap. He did not, however, get
Mixed Metals. It had to be shown that the social life of
apply to life. This shows very clearly that Schiller's
all this, however. The young man or woman would be
comes to realization that is exactly how it will be. It
Constitution how one human being should relate to
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Title: Life Between Two Incarnations
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physical world by physical lawfulness. Spiritual science shows that
science now shows us that in the state between birth and death, that
night's sleep comes from, and from this it can be seen how important a
between life and death. If it was shown earlier that as soon as sleep
question is obvious, how someone can know at all, how these relations
knows. If, however, on the part of the ignorant, the reproach would be
the past life, however good it may be, as you know the recollection in
the human being experiences just now. In death, however, as was
corresponds approximately to the ability of the person in question, how
longer or shorter time for a person, depending on how he manages to get
rid of his desires. It depends on how a person has already become
accustomed to regulating his desires in life, and how he has learned to
it depends on how old man was when he died, that is, how long he lived
in the physical body. However, this Kamaloka time is by no means always
behave quite passively. Now, however, when he is liberated from the
new. Follow the centuries, how the face of the earth is changed, torn
however, it is still necessary to choose a suitable pair of parents,
However,

Title: Problems of Our Time: Lecture I
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to public lectures, however, Steiner also sought to deepen the subject in a
turned our thoughts to this — how valuable it is,
earnestness we consider the present day, we cannot forget how
“tolerant” talkers always ask: “How did the
think he was actuated by the best of motives?” And how
how little are we inclined to acquire an objective judgment of
Therefore, we ought to get some idea how future ages will look
animal, plant and. mineral. (We shall speak later of how this
our age, however, this preoccupation with mankind has in a
Then is to be observed the peculiar fact, shown by true
destiny; but he has not always possessed a knowledge of it. How
consideration. I will show this in a concrete case.
earth-lives. Hitherto the teacher, however advanced in
man, then, anything but what he grows into? How is it, for
what they brought into being. How about the earlier teachers
this! They must take the trouble to understand it, however,
thinking, feeling and willing, and showing how the three, which

Title: Problems of Our Time: Lecture II
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to public lectures, however, Steiner also sought to deepen the subject in a
the last lecture the endeavour was made to show how necessary
how can human beings manage so to concern themselves
preceding night, how different events would have been! These
things must be spoken of now, to point out how man must learn
must be considerably widened. I will show you how that
however, the world be considered in no restricted sense but as
Eastern one,” and seeing how elemental forces are stirred
have given you an idea of how to work up into the sphere of the
difficulties had shown him the much greater importance of a
addition to this, however, there is something which could
feelings which can raise us to the Archai! How few develop an
interest for these things, an impartial interest in how the
this; and, further, learn how we are to raise ourselves, in

Title: Problems of Our Time: Lecture III
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to public lectures, however, Steiner also sought to deepen the subject in a
have told you how at the present epoch in the history of human
have long been known to us. Let us recollect how the human ego
how they long to understand reality by means of abstractions.
abstractions. Yet men sleep through such things — how
strikes us with full force. It is tragic to see how little it
is felt, how men avoid approaching the great knowledge or
People do not really know how, through their organization, they
however, a remarkable arrangement in the human
which are but little noticed show, even in the physical frame,
have shown you during these few days how man should regard his
to-day to understand. How do they work? They work in all that
day (perhaps with the idea of showing a little monarchical
During these few days it has been my task to show you, from
to-day is how to conduct this struggle, how to reach this view
autumn, of 1918, occurred. It was then that many men showed
with bitterness of soul how, these things have developed, how
for life; how this fantasy asserted itself with shattering
again, and to do that we must first of all learn how thoroughly

Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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to public lectures, however, Steiner also sought to deepen the subject in a
They showed that the hitherto ruling classes had, during the
how was one regarded who, in the early spring of 1914, spoke of
sensation: it must be mentioned because we can see by this how
merely. to look round on the proletariat to find out how they
has in actual practice, shows a peculiarity which is quite
practice is “how things are made” — there is
in the soul the idea of how beautiful the economic life could
as to how the structure of the economic life could be arranged
have power over the facts, but no idea how to use it to control
to see how clearly three spheres of life are to be
proletariat is enough to show how deeply this phrase has sunk
how shall I phrase it inoffensively — a
really matter how this value is forced to the surf ace as
further, how the form of education will differ from our present
culture. They had to be taken to the museums and shown what had
our labour, from which, however, we are excluded!
at all! We have to say these things to show how the cultural
men who first showed me any friendliness when it came
sixties. I can remember how in days gone by the syllabus was
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