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- Title: Evil and Spiritual Science
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- of imagination and perception. To the Stoics, if a human being
- Böhme put into his imagination. When we wake up, we are in
- devoted to materialistic imaginations — which are
- Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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- is called Imagination. Imagination therefore enables one to see, whereas
- spoke of Imagination, they meant this gift.
- Title: Popular Occultism: Lecture 10: Paths of Occult Training
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- imagination. In future all human beings will be able to perceive as
- Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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- pictures, in imaginations; but pictures not permeated by full consciousness, not yet permeated by
- does so, like the poet, only through imagination. Because, however, he places imagination
- cancels out all danger. Imagination does not work, at this lower position, as pure
- imagination, and is therefore more properly called an intuitive faculty and a talent for
- Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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- soul-configuration of the people living in the Orient; by working as imaginations into the
- imaginations, put into practice in present cultural development what these beings introduce. If
- people of the Orient as imaginations. But in the people of the Centre these imaginations remain
- human beings of the Orient, appearing in imaginations. And one only needs to choose a highly
- more towards imaginations. But a
- to imaginations is natural and, even if they do not come to consciousness, they nevertheless
- human being of the East is such that it tends towards imaginations: even if, at times, these
- imaginations are taken hold of in abstract concepts, as in Soloviev.
- in the East, wished to take hold of spirit and soul through imaginations. It is from this that
- Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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- other hand, the feeling of those spiritual beings who, as imaginations, as spirits of the East,
- the spirits of the East, who pulled him towards imaginations. Because at that time spiritual
- science was not yet present on the earth he could not go further than to the web of imaginations
- imaginations. But he stopped there, with just pictures. And Schiller did not become a
- importance, then the Greeks said: Here it is not those gods who work into imaginations and are
- from imagination to inspiration, but an inspiration which they attained by means of outer nature.
- reality in matters of the social sphere — just as they did not stop at imaginations but
- ascended to inspirations — so we, too, cannot stop at imaginations but must rise up to
- Goethe would have filled imagination with what speaks out in all
- Goethe knew that he must not go into wild fantasies but keep to true imagination. But in the
- Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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- spiritual-scientific research; which, at the least, can be given by Imagination. People will only
- in Imaginations, will inspire him, with whom he will become united intuitively and whom he will
- it through Imagination, Inspiration, Intuition.
- in order that he can again work into nature, Imagination must be added to this intellect;
- Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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- again to human imagination. For it cannot shine forth to the intellect. The intellect can only
- towards Imagination; that is to conscious perception of the spiritual world. And the important
- Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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- that the Imaginations sought are the result of when the mental activity of forming ideas is
- used to produce the mental images which anthroposophists call Imagination and Intuition.
- as the methods of knowledge for coming to Imagination? Is it possible to speak here about
- pictures being dammed up like water — that, through this holding back, Imaginations come to
- again and again in my books, I have said that Imaginations have no similarity with pictures from
- can only discuss this from the newspaper article. It says then that because these Imaginations,
- Imagination is that which is evoked through the split in consciousness. This is a lack of
- Title: "Heaven and Earth will pass away but my words will not pass away"
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- is the imagination of the Angelos. The Sleep-experiences of the Sun-man
- densified imaginations for Jupiter and give the foundations for
- conscious ideas, which, for them, are imaginations. Our dreams are
- transformed into imaginations. In other words — the dreamer in us
- imaginations: what man dreams, the Angelos imagines. (Diagram I.)
- the plants. His dull imaginations are transmitted by the Beings of the
- to be quite clear of the fact that imaginations, inspirations and
- or feelings. Imaginations are something very real, inspirations
- imaginations, foundation of an animal kingdom through the
- Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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- still imaginations, and how they more and more dry up and die and
- Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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- imaginations. Then man becomes clairvoyant, that is to say, he his
- visions. He experiences as Imaginations all that lives in his desire
- though veiled from man — the Imaginations which
- processes. Such mediums are usually very proud of their Imaginations.
- Imagination, whereas those in their turn can often very well see that
- such Imaginations, as are from time to time described as marvellous
- manifests there in the form of an Angel-Imagination, and the person
- between a true Imagination and a false one; but neither is it
- necessary to bring one's Imaginations immediately
- Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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- actually speak only in Imaginations, and we must remain conscious
- Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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- arise the most vivid visions and imaginations of every possible thing
- Title: World Downfall and Resurrection
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- enough to attain to Imagination and Inspiration wherewith we
- instead of striving to attain Imagination, Inspiration and
- Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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- is the force of Imagination, the second capacity is the force of
- Imagination.
- this you will see that the forces of Imagination, Inspiration and Intuition
- the forces that live in Imagination, Inspiration and Intuition are very
- Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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- and succinctly he describes how, in the singer's imagination
- a mere figment of her imagination, but in the sense of someone
- Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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- within the soul process also with the content of imagination
- in imagination to let it rise to the form of the plant and to
- world; one gets to know this through imagination, inspiration
- Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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- then turning again to the remnant within imagination which
- perceptibility, because we keep the imagination inside. We
- imagination, like the observation through sight is translated
- into the imagination of the observed sight. Without noticing
- science can't discover these things through imagination. Once
- Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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- observations, through imagination and so on. Every single
- Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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- imagination, in which the inner child up to a certain degree is
- Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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- growth of human intellect in Imagination, Inspiration and
- words what we have observed through Imagination, Inspiration
- mind, what is researched in Imagination, Inspiration and
- is the Father-godly imagination. Here anthroposophical research
- at all to make an imagination of the outer world? — By
- in the outer world into the culmination of a God-imagination,
- only a Father-imagination. With this Father-imagination one
- Imagination, Inspiration and Intuition. If one with the help of
- everywhere in religious imagination — not only in the Old
- Testament religious imagination — lived a gravitation to
- finally all melt together into what the Christ-Imagination is.
- enthusiasm to have such an imagination. Still, ask yourselves
- Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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- illustrated as imagination, not as some or other fantasy, but
- there was still something like a dreamlike imagination living
- imaginations — certainly not the kind of imaginations we
- imaginations. Still, these dreamlike imaginations worked as a
- can say these imaginations lived as a vital power in people:
- an inner re-experience of imaginations, which presents an
- dreamlike imaginations. One surrenders oneself to these
- imaginations and inverts the inner processed imaginations
- In olden times people lived in their dream-like imaginations in
- consciousness lies over speech. Old dreamlike imaginations
- Title: First Class, Vol. I: Lesson 6
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- soon as we enter the elemental world with Imagination, we feel
- individual who has advanced to Imagination no longer believes
- Whoever does not know “Imagination” does not
- those who have advanced to Imagination, thinking is a hushed
- Imagination, and his thoughts are no longer abstractions, but
- Imagination, really integrates with this cosmic chemistry, it
- Title: First Class, Vol. I: Lesson 8
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- This imagination must gradually stand before you, my dear
- friends, this imagination of dead thinking directed toward the
- Title: First Class, Vol. II: Lesson 10
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- Title: First Class, Vol. II: Lesson 17
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- Title: First Class Lessons: Lesson XX (recapitulation)
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- in imaginations. We direct our gaze to the distance. Something
- Title: First Class Lessons: Lesson XXI (recapitulation)
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- as imaginations. There this willing, this feeling, this
- Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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- make these statements can't actually use imagination with which
- Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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- scientific method of imagination, which now created something
- Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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- minds as religious, lawful and such imaginations towards the
- Title: Lecture: Richard Wagner and Mysticism
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- world of phantasy and imagination. Gold represents the remaining
- Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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- times gave their message in pictures and imaginations, Plato was one
- of the first to change these imaginations into abstract concepts and
- of imaginations. In Plato, the imaginations were already concepts
- Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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- imagination, to enter into our thinking we fall prey in
- themselves to our dreaming, our life of the imagination,
- Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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- Imagination, the inspired, the intuitive world; where it
- Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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- Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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