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Title: Memória e Amor
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ele dedicou seu requintado trabalho como arquiteto, escultor e pintor - ter sido

Title: Evil and Spiritual Science
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far back into human development; but first we would like to
in Stoicism an awareness came into play, that human development
feeling life to enter too strongly into the surging wave-play
steps on the path that leads into spiritual vision, all that
so its wisdom must also reach up into the flowing of cosmic
embed itself into the cosmic order) to unite firstly with that
wickedness, (if we do not want to penetrate into spiritual
granted that at the same time one can plunge into the being of
down into a kingdom that is not their own human kingdom, but
into such a kingdom that is beneath him/her: doing that is so
minerals. The Stoics knew that there is a kingdom into which a
into the bodily, a human being shares in the characteristics of
down of the spirit into matter lies the very
soul must plunge down with its Ri into Ki in its experience,
first of all, into which in truth not only evil but also
this field as regards education, can they not also run into the
arbitrariness that freedom was called into being by the divine
evil and wickedness into an unknown world of wisdom.
further than Plotinus did into this, that is, in fact into the
centuries, into which not many nowadays even wish to penetrate,
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Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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by which God begins to speak in man. Never can this word enter into

Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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MAN'S ASCENT INTO THE SUPERSENSIBLE WORLD
MAN'S ASCENT INTO THE SUPERSENSIBLE WORLD
of his being are concerned. Let us now consider man's ascent into the
supersensible worlds. For this purpose we must cast a glance into what
into another world, but he simply acquired a new sense. After death,
our materialistic age. Let us look back into the 13th or 14th century
Anyone who can look into the astral world may perceive them.
we set into the world takes on astral substance, even as the child in
it clothes itself with natural substance and condenses itself into certain
all the vibrations of the air, etc. into sensations of sound. But in

Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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enjoyment grows out of this. Physical pleasure changes into spiritual

Title: Popular Occultism: Lecture 4: The Devachanic World
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would exactly fit into the vacuum. It is however strange that this only

Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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because we can no longer look into the inner depths of the human organism,
into living life. After death Karma, the law of cause and effect, becomes
active. The intention that leads to vivisection comes less into consideration.
into us and become capacities. In a subsequent earthly life all the
is contained in this process of transformation of experiences into capacities.
What thus streamed into us is the spiritual counterpart of the feeling
in the causal body has been transformed into capacities, man begins
incarnated human being completely fits into his physical body. Many disharmonies
are due to the fact that he does not entirely fit into it, many inner

Title: Popular Occultism: Lecture 6: Man's Return to a New Earthly Life
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path followed by man's nucleus after death and of his return into a new
into capacities.
human being to the parents and into the family-conditions in which he
elaborated in the physical body. They transformed themselves into forces

Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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the past life change into the physical constitution of health in this
begins to work into the astral body. The astral body and thus becomes
etheric body was formed. The more a human being works into his ehteric body,
working into the physical body, and with the flashing up of Atma, which
into his physical body. Heredity works most strongly of all in the incarnation
the descending into the physical body, so that its center of power becomes

Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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evolution goes back far into the times dealt with by history and natural
gradually entered further into the head. The ancient Atlantean did not

Title: Popular Occultism: Lecture 9: Lemurian Development
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body. This consisted only of gelatinous, transparent substances, into
Creation, with the words: And God breathed his breath into man and he

Title: Popular Occultism: Lecture 10: Paths of Occult Training
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East. From there, they wandered into the region of present-day India. An
will change into higher ones. It is not a question of destroying any

Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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when, from a spiritual-scientific standpoint, we look more deeply into the historical development
phenomena into the depths of historical development.
on speaking in the way he had just done, but moves the whole problem into a completely different
into decadence. In Plato, if we are able to understand him properly, we find the last offshoots,
go into the differences between these two modes of human thought we find important historical
impulses. For what is expressed in these ways of thinking went over later into the feeling life
of human beings; into the configuration of human actions and so on.
which did not concentrate to such a point as that of the I-experience. Into what, then, did the
of this and perhaps prepared through spiritual science, one sinks meditatively into those
I will not go into the question of the authorship now, I have already spoken about it on a number
of all, a legal one. The Occident brought logical, legal thinking so strongly into the oriental
A legal, dialectical element has entered into the
the concept of karma. Later, however, everything was fixed into a way of looking at things which
nature, for him, breaks down into subjective views
into it. But Kant had something else which makes it inexplicable how he could become Fichte's
understand? There entered into Kant here — it fitted badly in his case because he was too
The 'I' is indeed present, and is present not dimly, but bores itself into
full demand of the 'I'; letting it, however, sink down into the thinking, feeling and willing
abilities; it can only be spread by people accepting those who see into these things, who can
penetration into the depths of the spiritual world, will be of particular importance, and in
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Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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what comes from the spiritual world and plays into our physical world will take such a course
a course that the individual human element can work into it.
individuality. These characteristics are impressed into human evolution through the particular
action of spiritual powers working into the physical life of humanity on earth. But precisely
into being in our technological age, our intellectual age. I have presented all this, insofar as
there. He, however, transformed them into a theory, into a conception of life. And Marxism as a
economic conflict, were diverted and fixed into legal-political concepts which lived then in
Central Europe in the second half of the nineteenth century and on into the twentieth century as
Marxist ideology and took hold of the broad masses of the population. It also found its way into
political, and works with a religious fervour eastwards from Russia over into Asia. Over and
differentiation — a differentiation into the Western economic element, the Central European
everything that is still in Europe — also towards the West, even into France — can be
into the modern age — it is antiquated, is actually an anachronism. This is why this
use the metabolic system and do so in such a way that, through these human beings, they work into
the metabolic system of certain people, work into the world and seek out a field of action
completely different spirituality is working into present-day human beings and it will be an
this untruthful element which does not wish to look into the real impulses, but glosses over
conception and birth, we come into physical existence — and to turn human beings more or
less into a stereotyped replica of their nation. This is what this third kind of being gives
of being the tendency to root out individual abilities and to turn people more or less into a
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Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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their own interests incarnate into human beings in order to work against the true impulse of the
past, but wish now to work into and to influence human lives, assert themselves; not, indeed,
soul-configuration of the people living in the Orient; by working as imaginations into the
consciousness of certain human beings of the East — perhaps by working during sleep into
imaginations, put into practice in present cultural development what these beings introduce. If
between the West and the East one must look more closely into the underlying spiritual conditions
dialectical thinking. So what came from oriental wisdom penetrated then into Western
shall not go today into the historical details of what developed throughout the Middle Ages out
developed in this direction. But all this was interpenetrated by what entered into these Roman
that Germanic peoples force their way into the Roman element and that something then arises there
which can only be characterized by saying: Human beings of Germanic nature penetrated into the
culture embodied in a language — it dissolves into it, assumes it. It grows into this
foreign language as though, if I may put it so, into a garment of civilization. What lives in the
grown into what, embodied in the language, has streamed up to it there. For it lay in the nature
enabling them to incarnate into the human being. But particularly favourable for this incarnating
ignores the spirit and that which lives into the soul from the spirit. Anyone who looks without
which we can clearly observe even into the present.
of a revelation from an earlier time carried over into a later one. And then we have Jesuitism,
suitable for such beings to incarnate into, as was the case in the West. But they could
compressed into history. Nowhere in Hegel is it a matter of the eternal in the human being
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Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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work inspiringly into Eastern civilization. And one can notice both these aspects in the leading
without their enslaving him, and in which, on the other hand, logical necessity is taken up into
taken up into personal desires
soul and thereby only transforming into intellectual concepts what he actually feels.
is profundity in intellectual form transformed into ideas. But should one take it just one step
further one would come into the intellectual mechanism that is realized in the usual science of
even into the intellect. Schiller lives there in a phase — indeed, in an evolutionary point
stops just short of something into which humanity later fell completely.
round into a lemniscate (blue). But it cannot go on like that — there must, if evolution
into a dark blue, as it were, of mere abstraction, of intellectuality, had he proceeded further
turned into green.
Otherwise he would have fallen into the usual intellect of the nineteenth century. Goethe
have come into wild, fantastic daydreams. The subject would no longer have had definite contours;
which he would have come completely into a fantastic red. Thus he adds that element which is
con-fronted the spirits of the West. They wanted to lead him astray into the solely intellectual.
remain within firm contours. He did not go off into wild fantasy or ecstasies. He gave himself a
yield to them but held back and did not fall into mere intellectuality. Goethe had to battle with
the spirits of the East; they tried to pull him into ecstatic reveries
is image. It is not possible with these images to work into the social
importance, then the Greeks said: Here it is not those gods who work into imaginations and are
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Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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It is the longing for knowledge. Now, when one looks back into former times, even into the
and more into the service of outer life. It enters into the service of technological science and
into a deterioration. And it is this decline of real intensity in the pursuit of knowledge that
importance were the abilities, the forces, brought by the human being into physical existence
a matter of course according to the place and rank into which the gods had placed them through
machine-technological economy into modern civilization. One experiences the strangest things
particularly among those who pride themselves on being practical, who, for example, go into
little practical experience people have usually evaporates as soon as they take it into a
machine would simply follow us into the country, I said to him. Everything, I said, could be
taken out to the land. What has arisen in the cities will transplant itself into the country.
that (in this mechanistic element which they have incorporated into the economic life) those
beings have not diverted into machines, are still in human beings themselves and manifest as the
faculties that stand in a relationship to nature, he is not free. If he tries to flee into the
in order that he can again work into nature, Imagination must be added to this intellect;
gods when they placed the human being into his appropriate
things reach over then like after-effects, like ghosts, into later times. Then came the
for human beings, for this is what they brought into the physical world through the blood. And
comes into consideration when the real soul-and-spiritual core of the human being is to bring him
strict scientific basis, one can truly penetrate into the spiritual worlds. This is what, in the
of creating something alive is carried into this economic life.
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Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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corresponding form of this constitution of soul into different times.
turn, led to civic-political thinking. This spread from the South into those northern regions
spirit in 869 — this old spiritual life moves over entirely into a political Church-Empire
which then dissolved into the modern states, and the social structure of the ancient Orient which
simply knew that in the human beings that were sent as children from the spiritual worlds into
less, of what is brought into the physical world at birth from the spiritual worlds. Certainly
one can say that into this principle was also incorporated the whole perception of the Mystery of
present, according to his comprehension, the entry of the Christ-force into the world. The fact
that this Christ-force was able to stream into the physical world for the believers was subject
Golgotha were taken up by the Roman principle into a purely juristic dialectics; that they were
accounts, as they existed, come into the hands of the faithful. Thus the strict forbiddance for
This was the most important fact right into the
not stand in a spiritual relation; they stood in the sign of dialectics right into the lowest
Jesuitism was developed into a complete system — a hatred for Gnosis. And even today we
dialectical-legal mode of thinking, calumniates everything which resists being fitted into the
social authority principle. One must only understand how deeply this has penetrated into the
is into this faculty of vision that a true comprehension of the Mystery of Golgotha can shine
the four Gospels because, of course, the moment one goes into the four gospels with the modern
fragment into shreds. It is irresponsible when people who are fully aware of this and who have
reads all sorts of things into them. These people know that the connection with the Mystery of
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Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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properly be called experience of the Christ has fallen into complete decadence. We saw, too, that
before that time. History does not take this into account because external history ever and again
fundamental change. This also has been taken into account far too little because people
habitually stick to what was once instilled into them. At most, one can notice a breaking out
evolution. But actually it takes into consideration only that element of man that is animal. It
established a certain discipline that is necessary if one means to enter into discussions on
is born out of modern intellectuality, but the further we enter into this science, the more we
then that he descended from spiritual heights; that he lived, before he entered into physical
youth, was a dowry from the spiritual worlds which he had experienced before entering into
could easily be added. Thus we see on all sides how man has lost insight into the true nature of
the transformation of the earth into its three following conditions for them to appear fully. And
spirit-self is the transformation of the astral body into a higher stage, that life-spirit is the
now I am preparing myself to take spirit-self into it in the next, the sixth, culture-epoch. I
know that I cannot yet bring spirit-self into my entire astral body, but I have to bring it into
one day live when the earth has passed over, through a certain cosmic development, into its next
here. The human being is already growing into spirit-self, as I have often explained. The human
being is growing into states of consciousness of which he must say that they are really of such a
different to the world. I must bring something quite different into the social structure,
will have first to transform itself into other conditions.'
acquainted himself in his 'scientific conscientiousness' with what is described as the path into
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Title: Abbreviated Title: Lecture I:
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with our souls into quite specific conditions. We are born into a
particular age and impelled towards particular people. So we are born into
birth and death is, in reality, filled with everything into which we are
depends on the time into which we are born.
readily understand that what thus surrounds us when we are born into
life between birth and death. But if you also take into consideration what
time. But these things brought about the conditions in which we live, into
destruction. And new conditions, a new surrounding must be there, into
bring about the destruction of what they were born into and to appear again
something which we are born into, but something which we have to work at,
into which they are born disappear. If you can grasp this last thought, you
have eminently what goes into decadence and downfall. Those who have a
heart and a soul for Spiritual Science were placed into this period in
bear that up into the spiritual world, you behold the downfall of the epoch
evolution are furthered through what people take up into themselves who
goes from the grain into the mouths (â†’), for that is
tendency to develop each grain on into the next year. The grains of cereal
impulse, to pass over into the next year, in order to become there a grain
the tendency to care for their further development and to develop over into
which concerns itself only with the way in which one gets into the human
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Title: Talk To Young People:
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deeply into human evolution call the end of Kali Yuga and the
with supernatural strength. Now we have matured into a new era;
we have had to see souls maturing alone into something quite wild.
were also full of enthusiasm and later kept their enthusiasm into
who were not able to grow into the traditional professions awaiting
impossible to them to step into the human conditions of the time.
into the stream of ordinary life.
been moving them into the various youth groups of our
long ago a number of these young people came also into the
have grown into the various activities of the movement. However, what
cannot be pressed into a profession or work in the old, traditional
descend more deeply into themselves, while giving up all their
the spirit, alive and luminous. But during the 19th century up into
has had time to get fully into his enthusiasm and slowly to take off
bring into being out of the fullness and immediacy of life itself. We
humanity is moving into a new epoch, into a life in the spirit. Our
growing into this life in the spirit will form the youth movement,

Title: "Heaven and Earth will pass away but my words will not pass away"
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the then highest developed men, turn into impulses for the human
the dreams of this dreamer are transposed by them into their own
evolve on the Moon. As earth man came, the dreamer entered into him;
but his experiences in the earth man are developed into clear,
transformed into imaginations. In other words — the dreamer in us
within a Being, but resound out into the universe as the music of the
in his deep sleep is sent out into the worlds by the Spirits of
continuously work there — penetrate — into our Saturn man;
they win for themselves the impulses which they then ray forth into the
equivalent to our vegetable kingdom shall come into existence,
conceptions into inspirations, which will become more and more
into a future where we can sense something very wonderful. That which
can look deeply into the direction taken by us in the Cosmos. And when
knowledge into a pure mental and soul content.
will not merely pass into a state of sleep, but of destruction —
Saturn man in you the mineral Jupiter comes into existence. So true is
dispersed into the cosmos, with the exception of all the Saturn seeds,
which are absorbed by the Archai, to be transmuted into the atoms
childish concept. For this atom in actual fact has come into being in a
Spiritual Science into the human evolution on earth. We must not ignore
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Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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When we come into the spiritual scientific world concept, great life
concerning the entry of the Christ-Being into humanity's evolution,
riddles into the question of the Mystery of Golgotha, or if one
concealed something which cuts deep into life. Today we will turn our
of Golgotha into human evolution.
the entry of the Impulse of Christ into earthly evolution, to have
understanding and which then gradually dried up and withered into
multiplicity by withdrawing, as it were, into external
Christianity flow like a living impulse into his soul. Augustine is a
in every page of his writings how he is struggling to bring into his
trees into men: Wotan gives men spirit and life; Wile gives men
according to the saga, a threefold divine nature flowed into man. It
sunk a force into the human soul. That is very
and in the first place there flows into them what we have now
for continuing. Into the more southern regions there came a more
Norman-Germanic element. Thus there streamed into the Italian
population. Into Spain there streamed the Visigoths and the Suevi in
Arabs, the Moors. Into the region of France there streamed the Franks
and into the region of the British Isles, the Anglo-Saxon
Rome were displaced and there was poured into this region where
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Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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forming world-history may be divided on the one hand into what may be
out how the after-effect is to be perceived right into our own times,
separation of these four members into two and two
that I cannot bring clearly enough into the waking consciousness. And
weaving in such an element as he cannot fully take with him into the
described should dip down into both the etheric body and the physical
come into our etheric body and physical body when we wake. For what
out, what it lives through and experiences, ought to come into our
etheric body and also into our physical body.
then the experience of the astral body really only comes into the
we cannot ourselves bring our night's experiences into our
from the hands of Lucifer into the hands of Ahriman. This too is one
committed by the Luciferic temptation, it always brings us into the
only passes into the astral body. In the ego it is seized by Lucifer
should bring the whole spiritual world into our day consciousness and
what comes into us from our night experiences. That would produce a
different, if the night experiences came properly into the life of
it in the etheric body but one does not get it out into what one
overpowered by Ahriman it will not penetrate into a concrete grasp of
through this Mystery came into the earthly sphere and so gave the
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Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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percepts into himself and then lives them over again.
the thought inserts into our human form, preserves us, generally
into the thought, one not only has something in oneself, not only
doing, it comes into a dying element, into a network of abstract,
were transposing oneself into a living being; but there is a
they have no real idea that one can also come into connection with
Occidental. The Oriental would have fallen completely into rigid
this element of making thought human into the external form and
into them. This is at the same time a proof of how humanity's
into the form. It was like a striving to draw together into the human
the cosmos into the earth, became man, and lives on in human
in pre-Grecian times now came into the earth, and that which had been
poured out into form, was now itself in human evolution. (c)
into the Gospels what he wished to bring upon earth, but he is in
result which arise from ourselves and pour themselves into the
the component parts of man into the cosmos. You can follow this in
Earth. We really distribute man into the universe, and it can be said
distribution, a bringing again into movement, of what is concentrated
bring plastic forms into musical movement. That is its fundamental
to overcome it as such, in order to come out through its form into
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Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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brings his will into activity, he has the consciousness that he is
not aware that they now also go out into the cosmos, that they really
lives in our intellect and shuts us off from looking into the inner
into the Earth-evolution, and in this evolution experiences for his
background, shining, as it were, into the nape of our neck, the
cosmic, and do not work into us from the external earthly
weaving into each other in our intellect. We cannot do this. Lucifer
all that shines into him, illumines him from the cosmos through the
insight into the cosmos precisely through this lighting up of the
sun-nature into the evolution of mankind. This cosmic Sun-nature came
into earthly evolution through the Mystery of Golgotha, that Mystery,
it flow into the world of our concepts and understanding. Thus,
of the dead into the living; that must be an active, true goal
into the earthly course.
Jesus boy; something which had not entered into death, or passed
subject to those laws which came into earth-existence through the
that which comes through the Christ into the spatial-temporal is
comes again into our whole human race, how again the sun-nature, lost
find its way into the whole course of humanity's evolution. Only
the world, for putting himself into the picture. Hence this lower
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Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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the possibility of going into some important matters that we will
completely opposite: men makes researches into what their senses see;
something comes into the sense-world which cannot be perceived under
himself genuinely with his whole heart and soul into this
of entering into those other worlds. For no matter how complete in
into humanity's world conception. When we speak of Saturn, Sun and
that we have to do with separations so that our Earth could come into
idea of space and time. You come out into a world where space and
with space and time. Historical events are transformed into myths, or
feeling of facts, and the presentation plunges into symbolism. When
only Lucifer who bewitches us into thinking that our concept is now
if we truly grasp what I have said, we are really looking into
the mere time-quality was yoked into the spatial. What then actually
say: colours are harnesses into space. In
into space. With this is connected, as I have explained, the fact
brings the sense-perceptions into the framework of space.
into an experience, a feeling; one cannot leave it as a mere
theoretical concept. One must change it into a feeling, one must
placed into the macrocosm, and how this very yearning, i.e. to
deeply with one's own soul into natural existence, can feel with
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Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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of the physical into whatever else is forming in man, so that the
— the human being thrusts forward into the world
summarise it by saying: man thrusts out into the world his external
outside into the interior (see drawing).
into the physical apparatus of the eyes and the same in the case of
the ears, etc. Everywhere Lucifer presses his arms into the senses,
Lucifer who thrusts his tentacles into them. So that we can say: the
set into the world as an ethical-moral being; for there is much we
into us of Lucifer's activity. We should never be angry, for
man, which is in the subconscious, presses up into the upper
presses into the sphere of Lucifer, and there, in Lucifer's sphere,
oneself be held back through this from making the way into the
take these things into our thoughts they remain in the sphere of
Yesterday we spoke of how desire enters into sense-perception; now we
happenings, but mixes his nature into them.
into his soul, is connected with the separation of the Old Moon from
works down into the etheric body. Now, one can observe: if this is a
body they then stream down as it were into the etheric body. (See
as if the thought flows into the etheric substance out of the astral
clairvoyant would perceive how the thought stream into the etheric
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Title: World Downfall and Resurrection
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into the 9th century. The mental process, the whole life of
domain of controversy, had now been drawn into the sphere of
found their way into the Roman Empire, became the founders of
forces working upon body and blood were woven into this ancient
creating nor created but receiving all things into himself.
itself into the bodies of men, but the Father God has been
insinuated themselves into the things of the Earth. The things
Affirmative Theology does not penetrate into those regions
man is nourished. He takes bread into his body. It is a means
certain point before it is transformed into the forces of
the blood. But it is not changed into blood until it has passed
passed over into the blood, the earthly forces have not begun
and to see God in the wine before the wine passes into
beings who subsequently had insinuated themselves into the
that man has entered already into the kingdom of Heaven, but he
powers who cast their minds into confusion; and they no longer
more is really coming into being on the Earth. It is, of
beings continue to come into existence through propagation. But
the teachings of the old pagan wisdom into connection with the
Intuition which will lead them into the spiritual world. The
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Title: Lecture: Philosophy and Anthroposophy
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ordinary mysticism, and before attempting to penetrate into the spiritual
erred into false tracks, fails to perceive that the nature of its own
knowledge is liable to encounter when it would enter more deeply into the
human life, into which we must inquire. Knowledge of true reality does not
insight into the natural processes. We then abandon the belief that Natural
sinks into the void.
bridging it. The perception of this chasm leads us to seek an insight into
same time immerses our inner life more deeply into the real world than this
research raises him into consciousness. Anthroposophy does not lead away
the world should retain, and therefore lapses into dilettantism.
absolute, and not as something which was bound to come into existence,
the wisdom of the Mysteries, which he translated into concepts and ideas.
onward into the Middle Ages as that philosopher in whom direction was to be
misunderstood, because a positive and most intolerant ecclesiastical
short of penetrating, of itself, into those regions which embody the
to the East; and everything that had been brought by the Arabs into Europe
Natural Science, extending into Medicine, which had been brought over, and
would have receded ever farther and upwards into the supersensible regions
error without going deeply into the nature of his philosophy and its
coloured glass; we receive them into ourselves, grouping them according to
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Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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what is the real cause for mankind having fallen into the widespread misery
in which it is today? Mankind has come into such misery because it has for
capable of bringing their souls into the way of thinking and feeling that
into the experiments of the naturalist, into the research of the man of
this is the very thing that introduces into the higher centres of learning
find, before he enters into anything concrete, the worst thickets of
order to teach. What the teacher needs is true insight into what the human
rises after the man dies, into the kind of reality where it can then shape
into the world the same copies of a cut and dried educational pattern. We
when we go into the class. The teacher may (since he is 'only human', as is
heaviness, to pass over again into a certain lightness (not forced, but
rather to be able to really take these various moods into account. For what
do not merely behold redness but when we grow into it, how we spread our
astrality over the redness, pass over into it. Laughing simply means that
something heavy and sustained to go straight over into the humorous. But we
mood that should be taken into consideration by the teacher as he teaches,

Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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streams from the head into the whole of the physical and etheric bodies of
anew as soul-forces, to work on and on into the next incarnation. Then it
drawing, for what these forces really strive for is to pass over into
are not sustained, if with the change of teeth everything translates into
through the child into the physical world.
something is streaming into us continuously from the outer world
into consciousness wakens to life now, something that has irradiated the
building up of the child's body and has entered into the child, into his
into the organism. These forces, working from the outer world through the
head and into the body, forcing their way through the formative forces and
children musical to such a high degree. All of this they are taking up into
woman reaches higher, that of a man descends deeper into the bass. This
modified our organs, as deeply as into the skeletal system. A person who
years. And because we know we are working into the future in this way, this
But with the other forces we are working into the future; we are combining
language and music have been laid aside, works over into the future. Music
pictures that are capable of translation into feelings. For nothing will be
after death the earthly music is transformed into the music of the spheres
accurate. Thus is the musical impressed into the astral body, where it
properly unless we take into account the typical course of the astral body
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Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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possibility of looking very closely into this whole organic process where
metabolism. So if you let the child get too much into the habit of watching
works into the metabolism and stimulates the memory to assimilate. These
music into such intimate connection with the will. Musical perceptions are
perceptions stream into the organism; audible perceptions stream from the
Kuerschner edition. And we can certainly say that if we look into the inner
enters into us in the way I described in a previous talk. Speech, coming
the astral body within the colourful movements that pass directly into
evolution consists in gradually bringing down into the sense world what
for the Greeks has gradually imprinted itself into the brain. This is
is to continue. We have consciously to bring man's visible body into
thinking into the brain, if we make invisible eurythmy visible. If we did
flood into the human ego and astral body from the spiritual worlds, this
making themselves into organs for receiving processes from the spiritual
soul by bringing it into living contact with the supersensible. But a
works in us and makes us teachers, comes into being through our working
soul will be brought into movement. We shall produce so many thoughts and
study of man, that goes into its inner aspect where the study of man is

Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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ART OF EDUCATION CONSISTS OF BRINGING INTO BALANCE THE PHYSICAL AND
the spiritual worlds comes into this one, I should like to say on wings of
into the human organism as I have just described it; this process of the
not sink too deeply into the rest of his organisation. Because through a
degenerate physical characteristics the ego sinks too deeply into his
into the opposite. With regard to a child it is therefore the intimate
mistake, that one does not let the ego sink deeply enough into the
into the organism. But how do we bring about the one thing and how the
itself well into the organism, provided the child takes it in and works it
example rhythm in recitation, etc, helps the ego to settle properly into
we notice that the ego of a child does not want to enter into the organism
situation which draws the ego into the organism. You will see from this
sucked into the organism too strongly. These are above all geography,
becoming too earthly. But if through insight into the child's development,
child from his ego being sucked into the body too strongly; the permeation
and drawing, by observing what he has drawn or written he comes into
take such things seriously into consideration. Take for instance the
too deeply into the organism, which means that we can make good use of it
altitudes on earth, or by introducing anything into our teaching of
able to bring the child's ego back into his organism.
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Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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know, the first of the capacities that leads man into supersensible realms
same force that transforms the food we eat into the kind of substances our
transformed inside your body into the sort of substance that serves life,
into material existence so that material existence can be understood and
crux of the matter is really to go into these things, and not, as is still
After having as it were shown you how these things can really be gone into,
forces from one side and subsensible forces from the other side work into
subsensible forces also work into man. What kind of forces are these? These
the earth are perpetually working into man. And it is our forces of will
and pour into us as it were from outside, from the outside of the planet.
The forces of will enter into us from the planet itself. This is how the
delve down into the earth to find the forces of the earth's interior would
fourteen to twenty-one. At this stage the subsensible passes over into the
We gradually have to release what we have put into our organism from out of
blood. It was built into him to do it. The important change in our present
losing the capacity to release what we have put into the organism in this
enough. Nowadays they have to be put into practice, for they are connected
into practice to the point of making us conscious that man's whole
such a way that they can be put into so and so many satisfying principles,
impulses. Indeed it ought to enter into many realms of life, so that
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Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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circumstances. As is known, a high solar being moved into the body of Jesus
in the thirtieth year received the Christ entity into itself, is composed
development into account, just does not do an unbiased stoop out into the
was for thousands of years to infuse compassion and love into people from
that teaching of compassion and love flow into humanity. Now, however, it
to descend into a physical body. It can only incarnate down to the etheric
himself into that child in his Nirmanakaya. Under the Nirmanakaya one does
Buddha descended into the infant Jesus. He expresses it in such a way that
Buddha child and recognized that here a Bodhisattva was maturing into a
Buddha. The old man burst into tears because he was not allowed to
passes over into the other Jesus boy. From the twelfth year on, the former
Nazareth, indeed, eventually merging into a single family. The father of

Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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any document. Without taking into account any document, he starts his
possible for this important essence of the Christ to flow into the
that was the Buddha into Christianity in this way. Thus we see how Buddhism
flows into Christianity. You have to think of this in concrete terms, not
that the Davidic line of kings splits into a Solomonic and a Nathanic line.
conditions, to everything that brings man into harmony with world
moved over into the Nazarene Jesus, so that in the same child, in which the
We ask ourselves now, how did this flow into
impulses, and these had to be instilled into the soul. For example, what
Matthew lets the Zarathustra be born into the forty-second member after
these influences have come into the third current.

Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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the division into classes, the situation in ancient Greece, for example,
wrong even so to see it as a matter of looking at this alone. Well into
reality, of entering into each other. We have finally arrived in this
point of disappearing altogether. Entering into the other person,
needs, in a devoted manner, to enter into the whole world; for the human
purely into what is external. If nowadays such considerations are deemed
wanting to enter lovingly into what is spiritual. Today, the intention is
addition to nature. It represents something new placed into this world.
into consideration is quite especially necessary in the age of the
consciously cultivated that we send down once again into subconscious
ourselves with personal matters, but enter into a feeling relation to the

Title: Raphael's Mission in the Light of the Science of the Spirit
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themselves into cultural life as a whole, as into a great
points in a certain respect to Raphael's later entry into world
looking back into pre-historic times, if we were not able to
crystallizing quite naturally into what I wish to present.
However, it will not be possible to enter into particular works
into the world. The human being became aware of the spiritual,
soul was poured, as it were, into the bodily nature. It had
human soul had to withdraw into itself and experience its own
Attempting a glance into Raphael's inner being, it strikes us
the times and the surroundings into which he was placed. There
emerge, who, to avenge his relatives, storms into the city as a
Florence. We see Raphael transposed into this atmosphere in the
“breath of spring” that introduced into the city a
Christians. The papacy had passed over into heathenism, not in
surroundings have to be taken into account if we are to acquire
the plant or even the mineral kingdom came into being. We look
back into far distant perspectives of time in which what is now
This affords us a glimpse into Raphael's soul. We see how,
then need to speculate. Such a soul looks out into the world's
ideas, but forms them into a picture. By virtue of its inner
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Title: Leonardo's Spiritual Stature: Lecture
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less indistinct damp patches of colour merging into each other.
to what he placed into the world than these patches of colour
that merge into each other in comparison to what he once
accepted into the school of
These studies proceeded from going into every conceivable
detail that came into consideration — in a decidedly
states. Once, when a rabble-rouser had been taken into custody
member so as to discover how this fits into the whole human
realization. One has to transpose oneself into such a soul, too
Lodovici il Moro, who takes him into his
picture before us; only damp patches of colour merging into
further, the more one goes into the whole matter. On the basis
course of many earth-lives. Born into a particular age, a soul
With what it carries over into the present from earlier lives,
enters into existence with an inner spiritual estate deriving
age into which he is placed, from the year 1452 to the year
sleeping and waking, human beings looked into the spiritual
secrets of the universe. Born into the fifteenth century, he
entered intensely into the cosmic secrets in earlier
already arrived — when people wanted only to look into
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Title: Fairy Tales: in the light of Spiritual Investigation
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making life inwardly into a truly ensouled fairy tale!'
activity, to penetrate deeply into the background, into
to theoretical discussion. Instead, having gained insight into
into the particular make up of the individual. Still, they can
into the unfathomable spiritual connections within which the
external corporeality into which it awakens. Strange as
buried in the depths of the soul, not rising into
without comprehending it — not even raising it into
into gold and is requested to have her come to the castle, so
you give me, if I spin the straw into gold for you?” The
thereupon spins the straw into gold for her. The king is quite
amazed, but he wants still more, and she is to spin straw into
the straw is once more spun into gold by the little man. But
transforming one thing into another. Nature is
endless perspective spread out before you, leading into a
the miller's daughter who cannot spin straw into gold, but
make its way into the body again in the morning, seeing itself
see how the soul transposes this literally into a picture
takes him into his service and assigns him a definite task. He
bears always come into my kingdom. If you have struck a
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Title: A Mongolian Legend
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making life inwardly into a truly ensouled fairy tale!'
it breaks into a thousand pieces, for she has to convince
to look into these worlds.
to the boundaries of the human form and disappearing into the
freely and unhindered into what we call the astral world. With
possibility of looking into it. This longing is expressed in
the Mongolian legend will live again and look out into the
Human evolution will evolve as a gradual ascent into the
into the cosmos. The human being has not only to become one who

Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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said that for the purpose of gradually entering into the whole
Goethe she was able (like few others) to enter into Goethe's
into himself, in a direct and personal way, something of
cultural life, entering into this, it was always the essence of
otherwise so easily enter into such a portrayal — that a
everywhere into unmitigated spiritual life. Goethe becomes a
into a culture that in Homer's time had long lost its
has an older and a younger class of humanity play into one
previously, enters for Herman Grimm (in Homer's sense) into
something new into the general development of humanity. The old
and Greekness is incorporated into the Roman world, overcoming
to send its impulses into the rivulets and streams of western
Thus, with Herman Grimm, one is first conducted into the
without putting it into an abstract formula — having been
not come about, it would perhaps be feasible to rework into a
present-day culture — having this sink with him into the
be said that for the purpose of gradually entering into the
into the overall stream of spiritual life. It could also be
portrayal, we feel how he enters into everything personally,
Herman Grimm's Homer book may seem intolerable. All the many
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Title: Imperialism: Lecture 1
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interspersion into our considerations, because I would like our
time. But when such things are discussed, what is not taken into
into the past as we could when studying the spiritual evolution of
which at the same time was a physical empire, is no longer taken into
pre-Christian times and extended into the late Middle Ages. But this
was justification for other peoples being incorporated into the
These earlier realities play strongly into
phase. For Muslims have never been intolerant towards other beliefs
longer rightly fit into the empire, who are somewhat down at heel,
platitudes, a space has come into being in which the spiritual
of imperialism into the third. For in the Anglo-American people you

Title: Imperialism: Lecture 2
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the old realities had not transformed themselves into platitudes,
that is, into something existing yet illusional, then the new reality
could not come into being. The new could not come if for example a
The symbols continued into the stage of
platitudes into spiritual life as well as civil rights, the state;
explain how one can achieve insight into the spiritual world by
arrives at some remarkable things. When you look into the origin of
wished to enjoy the luxury of translating into platitudes everything
a German so soundly that he translated this fat book into German. I
assume that it will also be translated into other languages, but I

Title: Imperialism: Lecture 3
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completely lost: that the spiritual kingdom shines through into the
him. That is what must be striven for, to take the facts into
spirituality must penetrate into the depths of human life. And
the second stage and into the third — that someone asks: What
to in the second stage, must not continue into the third stage. People
today are very much inclined to carry things over from the past into
human evolution, which sometimes solidifies into a kind of spiritual
took what still remained from older times and poured it into the new.
Thus the imperialism of the second stage was poured into the
freedom has been poured into the state. And those who were educated
everything else into this rights institution, we are propagating a
about which are pressed into the concept of the political state.
nation, national , chauvinism, it's all incorporated into the
trying to squeeze all kinds of nationalisms into the political
— trans.] All this neglects to take one thing into
the cultivation of a true spiritual life must be poured into this
obligation exists to allow one's own spiritual substance to flow into
spoken, the responsibility exists to introduce true spirituality into
— or spirit will be poured into this economic empire, in which
longer has any meaning, we must absorb real substantial content into

Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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similarly into an effective system derived from inorganic
go from one sphere of world phenomena into another, that you
one form into another, so thoughts should also take on other
forms when they enter into other spheres. One thing remains the
itself which Goethe introduced into natural science is not only
within it. Now obviously mathematics can be introduced into
mathematics has been brought into the sphere of science.’
than some mathematicians; because he had fine insight into
unification, a certain wholeness had to be brought into
Here one enters into the area where many — I can but say
sense perceptive phenomenon into the atomic content behind it,
comes down to entering into the field of phenomena and learning
the plant; they only become absorbed into a higher principle,
thinking constructing single phenomena into a whole, as far as
possible, but that one should try and penetrate with this into
the observation of the organic sphere is imported into the
ourselves to enter into these thoughts we no longer have the
nature. We simply dive into the phenomena and then give thought
over into the organic, also within scientific terms. When a
who refuse to allow concepts to metamorphose into the

Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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into the human organisation, details already in the animal
basis; it is rather the direct entry into others which
spine can be brought into more or less of a vertical position,
he can bring himself into a condition of equilibrium where the
himself into another relationship of equilibrium cosmically
enter further into this.
this can also be translated into a completely precise
into what the specific function of the organ of sight is, and
into what happens further as a continuation within the
I can see through my eyes.’ We would then enter into a visual
inwardly into a kind of reconstruction of the visual process.
balance is what we translate into mathematical geometric
into the imagination of the observed sight. Without noticing
ourselves into the vertical position. What we have experienced
seven years of life, and goes right into the organs. As a
Anthroposophy is not useless with reference to research into
Through this you have gained an insight into the extraordinary
it being an upright being, having repercussions right into

Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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expression of “Logos” into some or other younger
into question when philosophy was created, that only words were
without trying to enter into the personal experience which ran
on the other hand also not dive into solid thought of the Hegel
had been found. These efforts more or less petered out into
nothing definite. The efforts ran into a large number of
into clear scientific forms with which to create his world
outer sensory reality into the smallest detail, without
being pushed directly into the senses here in the West, there
right into sociology, earnestly separated, on the one hand,
the West, and which is also capable of lifting science into the
large sphere of belief) with the sensory physical world, into
terribly moving for someone who enters on the one side into the
one, we don't need to be lured into it.’ However, when one
makes the effort to allow one's inner soul to enter into it, to
cares for it and plants it into the soul's earth through
consciously — was transposed into the realm of belief. So
a person delves into the spiritual development of someone from
is not able to soar up into self-owned terminological
I want to summarise all of what I have brought into a picture,
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Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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bring them into present-day cultural conditions, into practical
real human power; this is something which passes into the whole
expression — but an insight into the world and its secrets, it
insight into the whole human being must prove in practice.
soul knowledge, it finds driving forces into the pedagogic
surroundings enter into the childlike organism itself. One can
researched through the outer senses is lifted up into the
you were to enter more into the details, which Anthroposophy
to grownups, and to stuff it into our children. As a result, we
instruction, send their children now into religious instruction
So it's not about depositing Anthroposophy into the childish
consider a child's organism as something coming into being,
we want to allow incorporation into the childish organism, it
childish nature into what is understood as the syllabus and
way into education, even working through unfavourable
paralyzing, deadening way into soul activity.
cultural impulse, something which should only come into
the possibility to fully understand the child and enter into
developed into civilization's goals. When we in an open-minded
been sucked into the strangest civilization.
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Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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is in the background. Into this desolate situation was also
enters into establishing clarity in relation to the area in
throw an impulse also into the economic development which would
created into the thought structures of the
entered into but only completely trivial generalities are
should be judged according to whether they fit into old party
evil is not addressed, and that it requires entering into much,
because in the mean time chaos has broken into the economic
even expanded trade into this or that area but everything
into the epoch of the shift. With this shift intellectualism
arrived into the soul constitution; the drive to understand the
been drawn into it, even theology. Intellectualism rules while
thinking, and finally, what we have introduced into it which
During this time intellectualism fell into the transition from
instinctively and as a result it fell into complete chaos.
civilised world fall into chaos. Obviously one must express
into the social form, how so to speak everything which ruled in
that a healing of the relationships could be entered into if
branching into an educational class, a defence class and a
nutritional class, but the modern human being has moved into
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Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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involved in today's event (which is an insertion into this
philosophic methods had to apply. Practice lapsed into
its own working methods. On the one hand it wants to take into
everyone, who wants to live into it, will not merely become
reasons, into which I don't want to enter today, it happened
start. Those people who first entered into the Anthroposophical
never came into conflict with religious needs of people who
is spoken about without entering into any kind of polemic.
Anthroposophic Movement, but it will only come into one single
into the supersensible regarding the content of Christology,
this scientific attitude doesn't want to enter into discussing
in the outer world into the culmination of a God-imagination,
taken up the outer world into one's soul — then by
finally all melt together into what the Christ-Imagination is.
into the human soul — most strongly in ancient times, and
to where he can lift his soul into seeing extra-terrestrially,
the in streaming of the Christ into the human body of Jesus.
Movement has already anticipated what after all must enter into
split what wanted to enter into the human soul into what was
into our work in evolution, that we don't imagine we speak for
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Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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possibility of bringing language as an object into
effort to live into the mood of my audience. Something similar
allow nuances of experience to flow into what happens when one
the emotional life, which flows directly into experience as
conducted when one goes over into activity. One could say
characterised. However, with this I want to bring into
study of dialects will enter into how the different dialects in
which comes into expression as speech in the vocal organism. It
as essentially the same and can condense them into one word,
bring this process into consciousness, as if on the one side we
into external processes, into things, and that the inner life
examined through today's soul life if one enters into the
apply colour to a surface. Then one lives into the consonants
through the speech organs into words.
linguistics that one first lives into what actually has to
thus also away from the soul life, into mere conceptions.
live in the German language today we must live into those forms
in reality not translatable into a western language, because
in his organism, while thoughts in their turn flow into the
today raises into full contemplation regarding what he has
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Title: First Class, Vol. I: Lesson 1
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whereas the new school was incorporated into the School for Spiritual
years. In this introductory lecture, I will not go further into
have gone into these things in our weekly periodical, What
human being, but transformed into one of gigantic stature.
itself. For whether we go out into space, the abyss is
is there; if we enter into the heart itself, the abyss is
one abyss. For if we wander out into space so far that we come
the beginning of their cycles, if we wander into the depths of
lives and works deep into humanity's inner life which, when it
rises to the head, translates into logical reasons. It is
the second beast, which creeps into the human soul from the
steps of prejudice are threefold and will cast us into the
enter into the darkness from out of which that light shines in

Title: First Class, Vol. I: Lesson 2
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whereas the new school was incorporated into the School for Spiritual
sensation that by looking out into the external world we gain
that can carry us into the spiritual world. Yet just as by
having this sensation we will be carried up into the spiritual
against crossing over into the spiritual world unprepared. And
Yet forming you into a deeper parable,
approaching an insight into the spiritual world.
spiritual world streams into our creative thinking. And then,
esotericism pouring into the entire anthroposophical worldview
introduce something new into my life as an anthroposophist?
human being entered into earthly existence. Then it becomes a
soul's being. By entering into an earthly existence we have
that life had poured into thinking, which was the heritage of
feeling down from full consciousness into the halfway
people are separated by their feeling into nations, and
intimately into our souls if we wish to know ourselves as
unconscious. Previous earth-lives work forcefully into his
out” and feel the nuance that enters into the verses by
Guardian of the Threshold and into the spiritual world.

Title: First Class, Vol. I: Lesson 3
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whereas the new school was incorporated into the School for Spiritual
should not say: Let's leave gaining entrance into the spiritual
which will lead them into the spiritual world, but also for
into the spiritual world. For the spiritual world you must
thinking flies out into distant space and that his feeling goes
into the presently existing universe. It disperses, as it were,
of the skin; one feels split into parts.
feelings, are streaming out into cosmic space and becoming
stream out into cosmos space. At the same time they become
feel through meditation, through that penetration into the
the threshold into the spiritual world, if only in our
that they instruct us what should enter into our thinking,
the verse should also be threefold which should flow into us in
knowledgeably enter into it.
submerge into it. But what is it initially? As long as we
So plunge into what's seemingly being:
thinking everything is semblance. But when we descend into
So plunge into what's seemingly being
“So plunge into what's seemingly being”: when we
realize that it has become serious as we plunge into the
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Title: First Class, Vol. I: Lesson 4
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whereas the new school was incorporated into the School for Spiritual
Once upon a time a student was accepted into the mysteries. He
nowadays consider clairvoyant, but he entered into a
toward us in streams and seeks to pour itself into human
memory. Then our capacity comes into play, to what extent we
were descending from the mountain into the valley with the
movement of the cosmos, in that human thoughts weave into human
have placed us down into the valleys, where we encompass and
So plunge into what's seemingly being:
words' movements and that our souls enter into that movement.
into the universe.
“outer being” can gradually penetrate deeply into
what we need to live. We look into space. The sun rises in the
level, which would darken our I, which would push us into the
we develop into true human beings.
Shine into your psychic being.
wisdom. The gods bring their wisdom to our hearts, into our
us alone on earth, but want to bring us into their spheres.
They want to make us into beings who live among them. The deep
we cannot look upward. We must gaze into the depths, we must
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Title: First Class, Vol. I: Lesson 5
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whereas the new school was incorporated into the School for Spiritual
world, how they enter into different relationships than those
only human physicality is taken into consideration.
also when looking into the inner human we see what for normal
content to certain dreams. Dreams pull nature into the
again, then take what was external into us again, so that we
wings of the exhaled air into the expanse of being into which
the exhaled air disperses. And how by inhaling we take into us
spiritual world flows into us when inhaling; our own being
flows out into the environment upon exhaling.
into the expanse of space when exhaling, that is, we experience
Threshold's presence one is divided into the universal
of your skin into a divine-spiritual being - you become one
earthly forces and integrate him into the light. The
if we fall into extremes - which is quite possible because the
light to darkness we fall into the opposite extreme. So this
self, which wanted to surge out into the bright shining
Would enter into the spirit-being.
Would enter into the spirit-being.
between light and darkness: How, when it comes into contact
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Title: First Class, Vol. I: Lesson 6
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whereas the new school was incorporated into the School for Spiritual
are made into objects, in anatomy, do we see them so. But just
we go further up out of the thicker substances into the etheric
is cold, he is cold. When we walk into fog, for example, the
I'll put it this way: We walk into fog - and our own watery
lecture cycle in The Hague, which has been printed, I went into
salt within his organism, how certain cosmic forces work into
what is considered positive - that whoever enters into esoteric
it, but so that he may transform it into a higher psychic
the danger exists that we sink into animal nature. And when we
moment we may fall into animality. But it is just this fear
animality, to step out of the elemental life into the life
must be transformed into the feeling of awakening to humanity.
Fear of animality must be transformed into the courage to raise
transformed into an awakening call to inner strength, to
develop into a fully awake person in the world.
coarse way, into our blood circulation; on the other side, but
more refined, into the vibration of the brain organs. And the
know that oxygen is transformed into carbon dioxide in man.
process. We take the carbon into ourselves. And carbon is the
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Title: First Class, Vol. I: Lesson 7
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whereas the new school was incorporated into the School for Spiritual
gradually absorbed into this School, because with the Christmas
Conference a new spirit was introduced into the
is a fact that negligence has entered into the Anthroposophical
into the distance, where the universe seems to reach its
thinking is brought directly into connection with the limbs,
the One, when we cross over into the world beyond the
insight into the spiritual world.

Title: First Class, Vol. I: Lesson 8
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whereas the new school was incorporated into the School for Spiritual
entered into the anthroposophical movement. Especially the
wisdom and life impulses into human civilization today which
anthroposophy, flow today into human civilization in the
we may say today: This School must develop into a true Mystery
esoteric work achieved here will flow into the School's work.
anthroposophy immediately, that you must somehow talk them into
our senses, through everything in us, that enters into us and
will element pours into these words.
Into your senses' sense of being?
Into your life's evolving stream?
this. Feeling (green) extends into thinking (yellow); willing
(red) extends into feeling. So, in earthly existence the Three
had pressed them into each other. [Around the first drawing an
for thinking on earth, then sensory thinking flows out into the
Dead thinking into the cosmic void;
Dead thinking into the cosmic void
for us to look into cosmic-thought-creating, we can also look
representative of feeling. And we can look into feeling, as it
but into it. [In the drawing a yellow oval.] For just as we
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Title: First Class, Vol. I: Lesson 9
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whereas the new school was incorporated into the School for Spiritual
Into your senses' sense of being?
Into your life's evolving stream?
more able to make a beginning at entering into the spiritual
experience things so intimately in order to enter into the
you have descended into your organism, reached the
into what was before only warmth, turns the warmth into flame,
into fire. For in ordinary life thought appears to you in its
down into your own body, the thought appears to you as
luminous, radiantly penetrating into the lungs, into the heart,
into the liver. Just as the light which goes out from your brow
differentiating itself into various nuances of color.
sky into movement; just as feeling likewise does for the
incorporated feeling and willing into thinking, which is bound
be led into the spiritual world.
Into your senses' sense of being?
Into your life's evolving stream?

Title: First Class, Vol. II: Lesson 10
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whereas the new school was incorporated into the School for Spiritual
the cosmos, we can develop the feelings which carry us out into
really enter meditating into this vision of the star-filled sky
far greater thoughtfulness we can imagine ourselves into the
But at the same time you take your own etheric being out into
then we journey out into the distant universe [yellow rays], at
participate in the whole process of going out into the etheric
universe, then into the spiritual universe, that is, on the
this excursion into the outer universe. But these feelings must
be really stimulated. It is therefore good the look deeply into
into the other, and then try to feel with your will what you
into the
in me from the previous earthly existence into the present one
makes me into a human being, engenders me as an existing human

Title: First Class, Vol. II: Lesson 11
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whereas the new school was incorporated into the School for Spiritual
Mysteries had declined, humanity could be taken into the
directly into the individual's experience so that he frees
certain way incorporates itself into a general universal
about this; we are only taking into account what is visible
man always sends his I into the three individual elements and
we will learn today the different ways he sends this I into
At first man speaks the I through his thoughts into his
being into this rolled together cosmic space which is the
into the part of his humanity which is an image of the
melodiously from the star-circles into our own
what radiates into him from the dwellings of the gods, so
also received into man's rhythmic system. Thus we have again
their coming into being: The objective resounding; our own
Therefore we answer from within pouring will into our
present when the meaning dissolves into situation and
around us, and from all this something steps back into the
contain visions. It leads us into the spiritual world. The

Title: First Class, Vol. II: Lesson 12
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whereas the new school was incorporated into the School for Spiritual
Into your senses' sense of being?
Into your life's evolving stream?
[arc], from which the cosmic forces stream into the eye
called into cosmic being itself. This resounds from the
forces can we enter correctly into the world of pure
are. So if we really wish to penetrate into our Self, into our
we do not make it into a mere bloodless theory. In order that
Into your senses' sense of being?
Into your life's evolving stream?

Title: First Class, Vol. II: Lesson 13
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whereas the new school was incorporated into the School for Spiritual
Into your senses' sense of being?
Into your life's evolving stream?
which can bring our humanity into contact with what is
Likewise do we come into contact with the beings of
saying it; we should transpose ourselves into the situation I
Thus we come into contact with the Exusiai, Dynamis,
intimate concepts if you want to penetrate into what the
know anything about this force – streams into the legs.
brothers, that you should go out into the world of triviality
needs to feel something like resistance when it comes into
I-organization may be conscious of itself and come into
into contact with the gravitational pull of the earth, but
All this we must translate into feeling. We must
into your limbs' movements, speaks:
That is the first. The second leads us more into the
consciousness one does not penetrate so deeply into one's own
that from the world of the cherubim an impulse enters into
Cherubim it weaves itself into humanity and at first resounds
can come into contact with the field of the Cherubim and
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Title: First Class, Vol. II: Lesson 14
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whereas the new school was incorporated into the School for Spiritual
protected from entering unprepared into
when he crosses the abyss, when he wishes to live into what
cross into the spiritual world in the full consciousness of
guidelines into the spiritual world.
it interpenetrates us, transforms itself into our blood.
experience of dissolving into earth, water, air and fire,
But if the person wants to bring over into the spiritual world
dragged over into the spiritual world by spiritual life
in the physical realm, may not be brought over into the
lives upward into the zone of his sense-nervous system by
Now he delves deeper into himself. And — note the
into the spiritual world.

Title: First Class, Vol. II: Lesson 15
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whereas the new school was incorporated into the School for Spiritual
Into your senses' sense of being?
Into your life's evolving stream?
hearts and souls into the phenomena and beings and events of
being we meet if we have the earnest, real will to look into
thepath over the abyss into the realm of
the abyss into the realm which at first is dark to us.
Ahriman will always tempt us to enter into his
service by dragging the spiritual world over into the
questions which cut deeply into our souls. We sense that to
My life strengthens it, so I can carry it over into the
and Ahriman on the other try to lead us into error. Then we
We look at the world of plants. We know: we take into
into nothingness in our willing if we did not have the
into night, that it is all not only a process in us, but is
Into your senses' sense of being?
Into your life's evolving stream?

Title: First Class, Vol. II: Lesson 16
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whereas the new school was incorporated into the School for Spiritual
deeply into esoteric matters.
Into your senses' sense of being?
Into your life's evolving stream?
deeply into the darkness. We intuit that perhaps there in the
into it.
world, we cannot cross over the abyss of existence into the
which the Jehovah-spirits once breathed into humanity its
question about our entrance into the element of warmth, or
stepped into the darkness and heard his questioning,
transformed into will-forces. The soul feels the cosmic
interwoven with what has been poured into it, the soul has
Into your senses' sense of being?
Into your life's evolving stream?

Title: First Class, Vol. II: Lesson 17
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whereas the new school was incorporated into the School for Spiritual
Into your senses' sense of being?
Into your life's evolving stream?
questions which penetrate deeply into the human being, and the I
But the human being cannot enter already seeing into this light
universe, then disappears back into the universe, is placed
which the colors flow into each other.
We must pass through such images. And if they work deeply into
into their own angelic beings.
colors, taking them into their own being.
sense-perceptible may be brought into the spiritual domain, to
to the extent that it can be taken into the spiritual world
resurrecting world comes into existence through the workings of
with the rays of the sun, and transformed into love. Now we see
these beings into the elements with which to create new worlds;
Exusiai, Dynamis, Kyriotetes receive from them and transform into
choirs ring out together, that what they are intoning is directed
Cherubim and Thrones, is it again intoned in our humanity. It
intones to us as human beings:
which was there before is transformed into spiritual

Title: First Class, Vol. II: Lesson 18
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whereas the new school was incorporated into the School for Spiritual
Into your senses' sense of being?
Into your life's evolving stream?
intoned with these words as they are directed to the human
let stream into human souls as the cosmic-word so that the human
earth we give names to nullities, we fall with our nullities into
We hear the Angeloi intoning their words of concern
They must breathe life into feeling. And with
We grow into the spiritual world. Instead of what
existence which shone into his clairvoyant dreams. But the
the spiritual world into which he enters if he realizes that when
understand the spiritual world into which he enters if
take into our souls the inner drama of self-knowledge.
after we have taken into our souls all the profundities of divine
Into your senses' sense of being?
Into your life's evolving stream?

Title: First Class, Vol. II: Lesson 19
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whereas the new school was incorporated into the School for Spiritual
Into your senses' sense of being?
Into your life's evolving stream?
mantric verses pass into our souls which, through their
force, contain the path into spirit-land, first passing the
Guardian of the Threshold into what is at first a dark,
Into the light-flooded bowl;
woven within this Spirit-Word. We feel it penetrating into
streaming into our hearts; we feel our whole humanity
Words. Forces inscribe the thoughts into the cosmic beings,
into the cosmic events.
which leads into the spiritual world and the human I: The
Into your senses' sense of being?
Into your life's evolving stream?

Title: First Class Lessons: Lesson XX (recapitulation)
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whereas the new school was incorporated into the School for Spiritual
prosper can stream into it. That is what I wanted to say as an
Into your senses' sense of being?
Into your life's evolving stream?
us, then we feel the desire to go into the springs from which
being does not, when falling asleep, enter into the
our hearts and delved deeply into our souls — there he
Into your senses' sense of being?
Into your life's evolving stream?

Title: First Class Lessons: Lesson XXI (recapitulation)
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whereas the new school was incorporated into the School for Spiritual
Into your senses' sense of being?
Into your life's evolving stream?
sensory world and enter into the world beyond the yawning abyss
this corpse. As it is now, it can never have come into being in
means of conception and birth into a physical human earthly
it descended into a human body; but it died by descending. And
of the living thinking we had before descending into earthly
One can do nothing else but submerge into the seeming of
ever further, into the immeasurable cosmic ether, in which one
close to our being. We come deeper into our own being when we
towards seeming. We should now submerge into seeming, into a
being that is only apparent, into a seeming that energizes
Into your senses' sense of being?
Into your life's evolving stream?

Title: First Class Lessons: Lesson XXII (recapitulation)
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whereas the new school was incorporated into the School for Spiritual
Into your senses' sense of being?
Into your life's evolving stream?
down into our thinking, but that this thinking is of a seeming
Then he shows us how we can delve down into feeling, how in
Only when we descend into the will do we feel being streaming
into our selfhood. Seeming transforms itself into being. It
descends into the will, and we feel the cosmic creating powers
So plunge into your seeming being:
So plunge into your seeming being:
our whole feeling we should enter into the weave and life of
the spiritual world is with this intonation do we receive this
is spoken with the corresponding intonation:]
So plunge into your seeming being:
So plunge into your seeming being:
into the cosmos, into the world with all its forces if we want
the cosmos. The spirit will integrate our narrow humanity into
the whole cosmos, into the whole world.
in wanting to integrate our feeling into the cosmos, he does
horizontal directions if we wish to integrate our feeling into
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Title: First Class Lessons: Lesson XXIII (recapitulation)
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whereas the new school was incorporated into the School for Spiritual
Into your senses' sense of being?
Into your life's evolving stream?
streams into our humanity. The Guardian of the Threshold thinks
darkness transform us into matter, but to stand firmly in our
realm which reaches out into the horizontal, into the cosmic
between that spiritual blissfulness into which the forces of
region into which, with enormous all-embracing intellectuality,
border of the dark realm, into which we must go so that there
one with the cosmos if we bring ourselves to live into the
cosmic orbits of the various planets are drawn together into
universe in the true sense. There the cosmos begins to intone
self-knowledge were intoned from all creation still in an
Into your senses' sense of being?
Into your life's evolving stream?
the Michael-seal, which confirms that Michael-Power enters into

Title: First Class Lessons: Lesson XXIV (recapitulation)
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whereas the new school was incorporated into the School for Spiritual
Into your senses' sense of being?
Into your life's evolving stream?
driven it into us. He showed us the animal form of our willing,
ourselves: This corpse could never have come into being the way
before we descended into physical-sensory earthly
into the living essence of thinking. For this we must be
beyond the yawning abyss of being into that deep,
Transform into courage of soul.
We must, if we wish to enter into the essential element of the
strong, earnest admonition, which cuts deeply into the heart.
physical existence. Then, when we have willingly descended into
Transform into courage of soul.
into the microcosm —
Into your senses' sense of being?
Into your life's evolving stream?
is all based on occult laws. Because if anything falls into the

Title: First Class Lessons: Lesson XXV (recapitulation)
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whereas the new school was incorporated into the School for Spiritual
Into your senses' sense of being?
Into your life's evolving stream?
between birth and death, into the world of the spirit, then we
reality passes through the will into the thoughts. Then the
cannot bring anything except feeling into the heart, that is,
Into your senses' sense of being?
Into your life's evolving stream?
esoteric things fall into the wrong hands, then, my dear

Title: First Class Lessons: Lesson XXVI (recapitulation)
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whereas the new school was incorporated into the School for Spiritual
Samael impulse, then the Gabriel impulse, which extended into
flow into all legitimate esoteric activities in a conscious
fall into unauthorized hands is the first requisite; but also,
their effectiveness if they fall into the wrong hands. And it
look into the matter, which revealed why the mantra became
kingdoms, what sparkles down from the stars, what acts into our
Into your senses' sense of being?
Into your life's evolving stream?
existence, and to which we must continually return, into which
go into raptures, we must return completely to earth life.
the Guardian of the Threshold now says: Look into this head. It
is like looking into a dark cell, for you do not see the
red arrows] from out of which streams the force of will into
How the will streams into thinking can be sensed.
streaming out of his body into the head, which create the will,
the waves of thought from worlds past into our present
tells us, and imagine dead thinking being cast out into the
Dead thinking into the cosmic void;
Dead thinking into the cosmic void;
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Title: The Social Question: Lecture I: The True Form of the Social Question
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We present a First Edition, never before translated into English,
question works itself into every emotion of fear, clearly seen
way into people's lives. Now, because these tragic events have
in placing themselves into the souls of the proletarians, they
consciousness’ one should take less into account that it points
been transformed into a social awareness. Earlier, class
When people were introduced to machines, when they entered into
side by the power of machines and on the other side into modern
revolutionarily and drawn into the modern consciousness, the
modern proletarian radically entered into a conscious
to become free of the spirit, into this time came the
Proletarianism penetrated into modern thinking, into modern
confronted, was set against. It lived into human beings. From
into the pure materialistic reality of economic events. Even
element from elsewhere needed to enter as an impetus into the
thinking which needs to place the third independent member into
the social organism, the spiritual life, is made into a mere
theoretical things nothing advantageous comes into the world.’

Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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We present a First Edition, never before translated into English,
were introduced into life, but their focus was on the more or
into the modern community. Besides this claim for human
must come into existence first — in as far as it must be
next thing would be to say the social organism divides into
spiritual life; it should be everything flowing into the social
single human individuality and needing to be incorporated into
into this social organism. For them it is necessary that people
point of origin and be made into a consumable product at a
making bananas into consumables for the community with the work
of making wheat into a consumable product in the vicinity of
labour needed to bring the wheat in an appropriate manner into
to process the wheat into a consumable item in different
of nature into consumables for the community, all these
can be transformed into the totality of economic life, applied
natural source of a member's production. All this enters into
are infused into a unified state or remain outside lawlessly,
impossible it is to instil equality into social life because
of economics with its concerns have penetrated into the
government, into actual political life, penetrated its concerns
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Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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We present a First Edition, never before translated into English,
today something which lie relatively far into the future. The
forces playing into communal human relationships, for them it
all sides into the thought habits of the bourgeois circle
things introduced into the present where their solutions must
disappear to make place for something new to come into
classes as respectfully difficult, this has entered into the
the direct proletarian life entering right into the Marxist
events in the social sphere to enter into actual life itself.
wants to enter into real life, this very thinking has
infiltrated into the ambition of the modern proletarian. The
result is that this kind of thinking becomes transformed into
able to lead into the future. Everywhere this thinking breaks
penetrate earnestly into this moment in time, the rising up
present to be directed into the appropriate action. This
aspects work from its basis into the everyday, profane
situation of life, into life which appears even less
in relation to the religious and moral life, into mere
— into an inner delusion.
unbelievably much of what had led mankind into the present
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Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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We present a First Edition, never before translated into English,
people suspect, the social impulse will penetrate directly into
shifts in the course of recent times — into social
these origins works into the present, works in such a way that it
does not enter deeply enough into the historical course of
into the conscious life, clearly two streams are created,
wanted to make the state ever more into the economist. This
into the state structure. I pointed out such economic sectors
state territory. Due to a lack of time I can't enter into this
structure. Still, the Proletarians were driven into the
plays with so much meaning into the current situation of
into the subconscious which lies behind the two impulses I've
into the present.
organism into a living form, a form which will allow humanity
left to what it would fall into if humanity freely, simply out
go into this form of political state which will regulate
lively into abstract forms, even if from a one-sided view in
bourgeois circles do not take this into account, they have
own laws and when the totality of state life is only made into
of itself is made into an economist. A healthy relationship can
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Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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We present a First Edition, never before translated into English,
movement has brought into the present, and is expressed far
other side, having something sneaking into this social will,
into the social mood of recent times which can seem like a
assimilated in the human mind into something with being,
intolerable, is to replace it with a feasible social
stand first of all. To do so is to develop insight into the
see, as technology and capitalism moved into our more recent
human lives, humanity branched off more and more into the
into an expression, actually knew nothing about the origins of
view sent roots and spread into human impulses as the modern
sending impulses into the soul, through the person's sensing
allowing it to flow into a fuller friendship which it should
have carried into the spiritual life of the soul. So the
follows, as it spread itself from olden times into the direct
people at the transition into the more recent machine and
introduced into the social structure, that it could only look
entered into the convictions but as an experience of
strong trust, we have entered into an inheritance which should
has been incorporated into the development of the modern
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Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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We present a First Edition, never before translated into English,
humanity is ever more split into two divisions: in one in which
far as they could, into a connection with the modern state. The
the awareness of his or her class, brought into a particular
future and the facts of the present carried it into abundance.
forged by the machine. Into the factory he was packed,
meaning into the Proletarian soul — this development was
thorough knowledge of life into which the social organism plays
many Marxist or similar terms to be taken into their national
times worked right into the terrible and in many respects
which human labour may flow into the social organism.
of the modern Proletarian has been made into goods.
which one actually gains insights into the statement of the
process is made into goods, there is a falsehood in the
the life of the modern Proletarians and, hurled into it,
has been driven into something which not he, but the earlier
pushed out of everything left over and is only drawn into the
production into a goods production through private means of
into the position which only he can experience. The only help
make itself into a big cooperative through which the production
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Title: Lecture: Richard Wagner and Mysticism
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into the culture of the present and immediate future. It will begin to
of the greatest possible clarity — a world where ideas shine into
behind the physical world of sense there is an invisible world into
real world into which man can enter through a higher birth. Initiates
into his heart.”
to live into their mood and atmosphere and then we shall begin to
when as yet art had not divided into separate branches.
Tragedy. We shall not, however, go into what Nietzsche says,
course of later evolution were destined to separate into three
indissolubly united, they had been forced into divergence as a result
in the depths of the heart but do not pass over into deed. And then he
into this kind of dramatic art. Again, when human feeling would fain
insight into the mysteries of human nature. Herein he felt his call.
A way into the inner depths of human nature was thus opened up
can only give a few examples here, for to enter into every detail
actual expression of Nature's wisdom. Wisdom streamed into the men of
evolution proceeded, the mists condensed into water, the air grew
of the other. When the cloud-masses condensed into water, man emerged
Nifelheim and had passed into a different world, but they also knew
influences down into a later age, that they were ‘Spirits’ because
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Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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evolution, had passed into an earthly body and linked Himself with the
Greek culture, had spread over into Italy and still further into
evolution of Christendom people tried to cast into oblivion.
of the first to change these imaginations into abstract concepts and
penetrate with the same intensity into this spiritual substance.
Plato was able to gaze into higher levels of the spiritual world than
and space. Gazing out into the expanses of the cosmos, we see how the
also tried to understand the descent of the Christ into Jesus of
through Jesus of Nazareth into His earthly activity.
abstraction had crept into Roman culture, a spirit no longer capable
School — which lasted beyond the third on into the fourth century
Beings. As Christianity began to find its way into Roman culture, the
still knew something of the spiritual universe reaching down into
of Iamblichus of the spiritual forces working down into every animal
came insistently to his ears the words of a writing which passed into
evolution, on into the nineteenth century, by which time theology had

Title: Community Building
Matching lines:

very profound. But this must pass over, my dear friends, into
remains this terrible flame, into which all the parts of the
been poured into the Goetheanum; and the impulses to this
expression, is that which has come into the world as the
today that must be taken into account. In these two lectures I
must endeavor to present that which is lifted up into conscious
child is taken in his earliest years into a community that is
with the language and its genius are by no means taken into
level but does not penetrate very deeply into the most intimate
blend, however, into a totality, and it is everything that
this fact of the soul into the spiritual realm, 1 had to say at
actual forces into the world of the senses, ft is a drawing out
of the supersensible into the sensible world of those forces
A comprehensive common memory leading over into the spiritual,
of a different character can enter into human life. A memory
directly into consciousness during the earthly life. And now to
When we awake, we enter into a sort of community life. The
degree into a human community by reason simply of the nature of
transports us from isolation into a certain community life. We
state of the soul. From the first we awake into the second
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Title: Community Building
Matching lines:

it can flow into our daily purposes and the attitude of mind in
insight into the spiritual realm achieved in some way or other
on the other for an insight into the spiritual worlds. What is
insight into the spiritual worlds, there is the maximum degree
this state into the ordinary every-day consciousness, to which
organism should cause him to introduce into the waking
lower condition, is taken over into what we will call a higher
into discord with others because they cannot see into his
into potentialities for comprehending things, for having them
temper of soul of the every-day consciousness over into this
pictorial life of dreams into the daily life. Then one becomes
suddenly into an entirely different state of consciousness if
do not transform the soul into the state that is necessary in
ordinary temper of soul over into what they supposed to be
into the spiritual worlds.
intolerant as to refute my opponents again and again?
things into itself, as our Society has done since 1919, one
then gets drawn into responsibilities in connection with these
fault-finding — for drawing away into open publicity that
spirit shall be put into practice in our work. It is necessary,
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Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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poignancy how Christ is pouring a new spirit into human evolution.
clearly understood if we gain more profound insight into
that older evolutionary forces persist into later ages
withdrawing into ourselves. The human ancestor who was
what he said into our language, for his language was a
we have made into an abstract gravitational force.
floating into them during the Old Moon stage. So we must
its forces into them, as it were. What significance does
beings have received a mineral body into them. As human
pre-earthly form of thinking into our earthly way of
imagination, to enter into our thinking we fall prey in
element will enter into our thinking. We would not have
Once you have got at least to some extent into the habit
heard or if they have actually looked into the matter
stream into their thoughts — by learning to base
predominantly into the sphere of the powers we call
body we have absorbed into ourselves as the instrument
is able to give us into the spheres that lie beyond
talk one hears today, empty talk that turns into lies, by
back into earlier stages of human evolution —
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Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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poignancy how Christ is pouring a new spirit into human evolution.
went further into Asia in the course of those
may call intellectual more into its soul elements. We can
intelligence to enter into their souls. The most
Asian peoples got more into the habit of thinking with
their souls; the Europeans got into the habit of thinking
element into a higher aspect of their human nature, with
everything alive in it has been translated into European
was thus poured into the conceptual world of the Orient.
blending their own unique characteristic into this
physical body into the way they saw these things. The
into everything we do as we teach and train the children.
Spiritual science should also flow into higher education
has to be gained into the Mystery of Golgotha. This is
especially aware of an ability to descend into the sphere
enter into spirituality again. These characteristics only
entering into the spirit in which they wrote, we would
we penetrate into the actual life of the mind and spirit

Title: Polarities in Evolution: Lecture 3: Political Empires
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poignancy how Christ is pouring a new spirit into human evolution.
the only ones that enter into the realm of feeling for
human beings, and therefore into real life. They are the
into historical times, we find that in those prehistoric
merely implanting intellectual knowledge into their
into the soul of that individual, something that was not
Christianity, to enter into the physical world as the
into human minds. They have become just as meaningless as
realm close to the earthly realm — flowed into him,
power streaming into the earthly realm, giving direction
reaching across into what went on in the physical world.
it extended across into the earthly realm and that the
given the grace of God, of divine elements entering into
reinterpreted in the modern way of thinking into that
into an important magical aspect of the god walking on
rest — a nation falling into decadence, the French
taken it into one's mind to say one was German, i.e.
into churches that the church became the symbol for the
something new to be poured into them.
come to fruition if a new spirit is poured into human
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Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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poignancy how Christ is pouring a new spirit into human evolution.
edge of the abyss if they are allowed to come into
particularly taken into account however is connected with
intensely into the medieval way of developing
movement is spreading from Eastern Europe into Asia at an
can bring order into all these developments, setting a
spiritual science if it is made into something that
is needed to prevent civilization going into total
in the East of Europe and spreading across into Asia at
we have brought into the physical world when we were
death and the birth process that brought us into our
shadows being taken up into a container and presenting
our faculties of thought. Having entered into my present
into being.’ This is of course very different from
something new has come into existence. To whom do these
to go into it here. But let us turn our attention to
were to be aimed at this? Someone going into the whole
soul had been created, lived on earth and then come into
Aristotelian ideas that had crept into Christian
It is possible to put tremendous energies into such
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Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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poignancy how Christ is pouring a new spirit into human evolution.
different aspects, things now also taken into
prevent the decline into which we have got ourselves in
the civilized world from continuing into utter ruin,
certain impulses must be brought into modern civilization
this spiritual principle enters into the rhythm of the
result that it is dinned into people's heads at school
dinned into us and we have become used to thinking that
thinking only starts when you enter into concrete events,
be ready to develop social ideas that can be put into
into this in detail.
social organism and economic life must fall into decline
death and decay into the progress of history; rather than
well into the night, and there is no question of
to be taken into account.
into a human individual, to go deeply into the life
physical life which for this very reason is going into a
well into the night. Quite obviously I cannot use the
an hour, because things are thrown into the pool that
out. Entering into practical life as it goes on today one

Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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poignancy how Christ is pouring a new spirit into human evolution.
centuries. Basically it has entered into all areas that
eaten its way into everything spread about by way of
must be taken into account and taken positively into
is new. This, however, does not have to be taken into
knowledge, the materialistic way of thinking, into
transforms itself. Materialism can be metamorphosed into
uncomfortable; yet unless we enter into them we will make
is, it must enter into the facts even where it merely
into worlds other than the physical world--worlds that
withdrawing from outer life and entering deeply into
theorize but go into the reality. The point is that we
bringing into play in his soul? He brings into play
heart and there to become transformed into something that
looking into your stomachs, hearts and so on. That is the
content which shines forth into the cosmos. The human
not into space but into time, that is, the way you
brought into truth and truth into knowledge. Then the
them, endeavouring also to let each enter into the
presented as ideas, can be made into the essence of
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Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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poignancy how Christ is pouring a new spirit into human evolution.
us into the sphere of matter and of energy, an area where
doing so comes to observe matter; the way it turns into a
anthroposophy often has to change theoretical views into
are able to retain into ripe old age a quality of soul
childlike soul quality persists one-sidedly into
are moving into an age where we have to get beyond the
growing necessity to work our way up into the spiritual
is to transform purely theoretical things into the
people want to slither into them, want to be sheer matter
entirely into the ahrimanic sphere. People face the risk
human beings when the material world vanishes into
soul from slithering into mere materiality; it saves the
spirit and soul element from slithering into the
the process of developing into something that is true

Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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poignancy how Christ is pouring a new spirit into human evolution.
into certain knowledge. Thus we have science on one side,
has to look far back into human evolution, however, if it
beings they were filled with what the gods instilled into
ancient divine knowledge and into earthlY and human
healthy for that time. Mingled into this was an element
even crept into the development of speech and language,
more deeply into physical bodies. The individuals of whom
individuals. The impulse to descend into the material
terms; these words would have to be translated into the
turning point. Today it is ripe to enter into human
science to be transformed into a way of taking hold of
something into human evolution that now presents itself
and the true aim turned into its opposite. Knowledge of
all possible means to push humanity into the physical
spheres and making sure that no impulse enters into
the progress of humankind, we must get into the habit of
developing that want to go further into terminology
our last death and our birth into the present life, needs
world into physical existence.

Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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poignancy how Christ is pouring a new spirit into human evolution.
human being into sections according to the space
our dream life shines into our souls, in a way. If you
to try and enter into anything that still remains of
into physical existence on earth. Their conviction of
earth and had descended from a spiritual world into the
be able to enter into the state of soul that people had
earth was illumined by insight into the spiritual
into decadence. If you take a good look at oriental
enter properly into the existence we have between birth
right into the Middle Ages. This dialectical and
see into life eternal as it comes to revelation before
into life in a different way. Let us recall — how
element enter into their lives? They remembered in the
experience of the cosmic soul and spirit entered into
rise up into awareness for the people of the Western
but it has fallen into decadence. In the West a great
given them into the nature of the human being between
thinking develop into Imagination, Inspiration and
evolve into the threefold social order. The idea of the
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Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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poignancy how Christ is pouring a new spirit into human evolution.
into the present and will still make themselves felt for a long time, we
ideas which has continued into the present from prehistoric times has
Years was brought into action at the front.
been pushed into the front lines by the Germans, or a total of more than
into effect when people faced each other as human beings, in the battles
on into the phenomenal world. We know that spirits are indeed active in
intellectual approach that we call a scientific attitude came into being.
their activities extend into the sphere of the human will, but human
drifting into an ahrimanic world. And at present this is happening at
make it into a vast machine. Even human beings are trained to be like
machines, with human labour made into something quite separate from the
their sphere into which people are sliding in Eastern Europe.
right in the middle of leaving the luciferic and sliding into the
into the situation to give human beings their bearings. The nature of
people come to know this Christ power, if they let it enter into them,
great problem of our time is that people slide into the ahrimanic sphere
entering into human evolution in the 20th century. In my first mystery
got into the habit of living a lie; they got out of the habit of seeing
people got into a habit where their souls no longer wanted to know the
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Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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poignancy how Christ is pouring a new spirit into human evolution.
evolve into spirit-man, life-spirit and spirit-self, and
make us into full human beings. We are on this earth and
bring light and warmth into all the ideals we are capable
earth and that the Christ entered into an earthly body
realm and look to the principle that has come into the
entirely of this earth and make us into complete human
clearly impossible for us to go exhaustively into the
Christianity first entered into Earth evolution at a time
spirit again when new life comes into it through vision;
in a way merges into the things over which we gain
all into his letters on aesthetic education which he then
ideas to leave that realm and enter into a totally
converted into solid characterizations of social life. I
fairy-tale images could be transformed into the real
soon be able to carry these things out into life. It was
to transform these images into concrete forms that would
Christ filled. By bringing the Christ idea into science
slide back more and more into mere instinct, into
take this element of knowledge back into our
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Title: Life Between Two Incarnations
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we were able to discuss a few things about the ways leading into the
significant processes in those worlds, one must penetrate into these
lecture, you will understand that those people who are able to see into
into a world in which he is getting bigger and bigger, and that he is
into all things. At the moment immediately after death you do not feel
into all things. Then a total recollection of your whole past life
ego now lives into the Kamaloka time. The astral body is the bearer of
begins for man the time of Devachan, the entrance into the spiritual
world, into the home of the gods and all spiritual entities. When man
into himself like a fruit of life, which he can now freely process
Devachan the fruit of the past life into the plan for a new life.
of this life. In this life, forced into the physical body, he must
weaves an archetype into the eternal core of his being, and this
condense into effects in the archetypes. These are then able to live
remain. And everything that bound soul to soul is already woven into
in such a way that he comes into completely changed conditions in order
then only man is reborn, then he enters into a new rebirth only when
place. What happens now? What does man do then when he steps into his
that man gets into the most complicated conditions and has to put up
they will no longer descend into the cycle of incarnations.

Title: Problems of Our Time: Lecture I
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kind of living is to come into being, that whatever occurs in
beautiful: otherwise mankind will sink into mere
drawing that seriousness into our souls, as well as fostering
thrust forwards into the first place in dealing with them.
call to mind what appears when we look back into the Atlantean
period or even into the Egyptian: men were different even in
finished; we have set man as physical man into this earthly
physical picture of man is concerned. Looking back into the
important fact, piercing deeply' into human nature, if they
longer work into man, for that would darken man's consciousness
life was nurtured in the past does indeed extend into our own,
and education which would take into account the fact that in a
into the lives of men. Then that attitude will make itself
man, then, anything but what he grows into? How is it, for
what they brought into being. How about the earlier teachers
man, when he wishes to look into the spiritual world, must in
in physical life work chaotically into each other, become
public life must be divided into three separate fields, those
can see into these secrets — humanity is little disposed
not deceive ourselves into thinking it possible to carry over
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Title: Problems of Our Time: Lecture II
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of man. They will only enter into a new relationship to us when
thoughts, sentiments, and impulses of will, into which
foundation on which we can rebuild onwards into the future our,
new into their efforts. Fundamentally speaking, the
we lift the veil of the God in man when we enter into the life
People in those days were as capable of development right into
man went through in soul and spirit expressed itself into much
always carrying that vision over into full day-consciousness.
can we make right decisions and bring right thoughts into the
“Some turmoil of elemental forces is surging upwards into
into these things, we must set before ourselves certain
concentrated in private capital will pass over into other
into complete fatalism, as the philosophy of Maya
into daily life. Man needs to acquire impulses for his life of
spiritual truths into our being. Modern humanity must
we must take into account something very important.
degraded it into phrases only; but that it can no longer
filter into speech, not merely to hear physically, but to hear
intuitively more than passes over into the sound. In the West,
among the peoples who, as we have seen, sink themselves into
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Title: Problems of Our Time: Lecture III
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that the ego and the astral body plunge fully into the physical
does not so unite. Yes, and if we look back into earlier times
have only recently been able to plunge entirely into the
completely into the physical body and therewith learn of the
not penetrate into their drowsy minds. We simply must let these
into an age marked by this complete plunging into the physical
into humanity in the fourth post-Atlantean epoch, which began
there entered into human evolution what gives meaning to the
into the soul. All else, which does not lead in this direction,
completely into the physical. Again, when either by
in its evolution would long ago have fallen into decay and
nowadays it is essential that men should absorb them into their
we called the World War, that whirlpool into which were poured
which, the ego and astral body plunge their deepest into the
and more deeply into the physical body, we come into inner
not come into immediate contact with them. The temptation
take the Christ into its scientific, exact view of things, that
body and ego to plunge down into the physical and etheric
prepared to transfer into the future what we have gained
existence into the physical sense-world. These forces continue
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Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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deeply into human activities and of grasping such a thing as
rather the insight into, the facts at the beginning of the
thoughts which have been converted into a “proletarian
prevented him from looking rightly into its ordering, into the
since the proletariat could gain no insight into the
course of years, various things have eaten into the feelings of
real insight into economic conditions. The chief thing in
transformation of private ownership into common property; but
into their hearts. It is this sinking-in that matters, not the
although in social questions he falls into great errors
be spread over these things, but they must be brought into
with coals from the mines into which children of nine, eleven,
have been formed into single state-economics, the intellectual
into the past, but above all into the future and assert that
schools, passes from the control of the State into its own
actually to fitting the idea of the threefold organization into
sees into the facts of life. That will give us practical
thrust into each other's company and a party was even founded
take into account the realities of life, not be content with
Marx which has sunk deeply into their feelings: “It is an
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