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  • Title: Evil and Spiritual Science
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    • our soul just from theoretical or scientific viewpoints; it is
    • upon in the history of philosophy. In the matter just
    • can be put forward as a kind of justification of evil and
    • such a view has not just been considered simply in the heads of
    • “Theodysee,” that was a justification of God
    • evil alongside good; it is just that we cannot see this wisdom.
    • which justifies evil. So Lotze transposed the wise concepts of
    • must be such wisdom somewhere, which justifies evil and
    • mankind from the bodily, just as in outer chemistry, hydrogen
    • this result leads to another one just behind it; and it is so
    • Just as one cannot use an instrument that is imperfect, so can
    • spirit world, pulls through to its physical body unjustifiably;
    • in that it inserts the spiritual unjustifiably into the
    • characteristics which mankind uses unjustifiably in the
    • were to draw conclusions from what has just been said: that you
    • justified, as we have seen.
    • out in our souls, that refers to the future just as the outer
  • Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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    • that surround man: namely his own thoughts. Just imagine the influence
    • then do all manner of horrible things, just because they incorporate
  • Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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    • the proverb: Sleep is the brother of death. ... and this is justified.
  • Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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    • theory that this Greek developed from his thoroughly Greek mode of thinking, which was now just
    • something real, it is just a decrease in warmth, it is only a lesser warmth. Because the cold
    • on speaking in the way he had just done, but moves the whole problem into a completely different
    • worth of debts. These debts of fifty francs are forces just as influential on one's situation in
    • So, when it is not just a matter of the individual
    • the reality I have just indicated. And an echo of what vibrates through all the oriental way of
    • between birth and death was just what had evaded the oriental. He looked far more to the core of
    • proven: `Away with everything else! The devil take the reality of the world — just let me
    • just that people did not know that they were still living from this heritage of the ancient East.
    • which die one who penetrates in this way will be valued, just as someone who works in some craft
    • who is initiated into it? And it is, indeed, just this that, particularly today and in the most
    • Fellowship of Schools is necessary, it is just that there are no means for it.' What we are
    • ways, but just like the poet, he must in himself transform the scattered fragments into a
    • "Just as philosophy strives for the first foundation of things, and art
  • Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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    • course of human evolution developed some particular quality, just as now it is that of
    • decline just as Napoleon's star was in the ascendant. What takes place in the West takes place
    • appears. The outer appearance can, in fact, be just appearance. It is possible for us to confront
    • only if we know what I have just related — if we know that what lives in public life cannot
  • Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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    • We may say that, just as minds like Darwin arose
    • through this we get all the phenomena of which I have just spoken. The direction of thought, on
    • moving to the South in order to absorb there what can come from the other side. This is just what
    • entering into an existence before birth or after death. Nor can its justification be found
    • and spirit predominate, just as, in the West, it is primarily body and soul. Thus, this rising up
    • peoples are. The Germanic peoples really live in their language as long as they have it. Just
    • East that pulled them towards revelation. Just study later Scholasticism, the brilliant age of
    • medieval spiritual development, from this point of view. Just study, from this standpoint, such
    • century as the German Empire took into itself just this fading element of ancient Rome and fell
  • Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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    • were written just at the time when Goethe and Schiller were founding the magazine
    • soul-constitutions that these two became so close. Each could give to the other just that which
    • this work of Kant's which was abstract, but in a completely different sense. And just as he seems
    • is profundity in intellectual form transformed into ideas. But should one take it just one step
    • stops just short of something into which humanity later fell completely.
    • just at that point at which the personality is not lost. Thus, this did not become blue but, on a
    • intellectuality just before that point at which intellectuality tries to emerge in its purity.
    • remained, as it were, at this point, for it just required the intercession of spiritual science
    • imaginations. But he stopped there, with just pictures. And Schiller did not become a
    • spirit in order to be inspired in the sphere of the spirit. But just as the Greeks turned to
    • reality in matters of the social sphere — just as they did not stop at imaginations but
    • have just this task of bringing the intellect into the economic life. What does this mean? We
    • in destruction. Schiller shrank back before the destruction. He stopped just at the point where
    • — that one can just read it through. Every sentence in a book such as this, written out of
    • has just past. Suddenly no longer wanting what, a moment ago, was vigorously striven for. A
    • Herman Grimm which I just read out continues as follows: 'You can see it today: no one seemed to
    • beings. But he has something else in him, not just Goethe. And what is it that Herman Grimm has
    • single thought, just jumbled-together words. And when one longs for something to be taken up
  • Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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    • from the fact that it is just in this time that we find the particular development and
    • not just there for knowing. This is the greatest error to which the human being can give himself:
    • the European side and, on the other hand, by the blockade set up by the Turks who, just at the
    • to use concepts, dialectics, to decide what justice was, was quite unknown and alien to the
    • life back to the land.' As though one could just remove the machine-age from the world! The
    • intellect would not be able to cope with all the economic demands that would surge up! Just as
    • economic life just as in ancient times elemental beings (elementarische Geistigkeit)
    • recognized again in his inmost soul-and-spirit being. And just as one will see the demonic
    • galvanized. For just as today no one should be proud of what he gains from ordinary science
    • side by side with the sciences. We will not get any further with what is contained in just one
    • reality they do not repeat at all; everyone just says what he thinks so that the one man can
    • therefore, an indictment of faith in authority is really unjust — it would be far more
    • practical.' Of course it cannot be practical if people do not engage themselves in it; just as,
  • Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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    • through legal justification, by formal, legal right. Men must now command, since the gods no
    • end, really just a well-picked carcass. The most meagre that has appeared, the most plucked, are
    • standard for the world. Just look how easily people are satisfied when they are told somewhere
    • promulgated. And then what gets out among people in this way is supposed to be true science. Just
    • still exist. Human beings can still just about understand it. They set down this understanding in
    • appear here and there. They are now officers although there is no justification for this under
  • Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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    • becoming prevalent in modern civilization will again lead to experience of the Christ, just as
    • Golgotha. But one has to be clear that just as other crucial, incisive events in human evolution
    • general consciousness. People underestimate this today. Just think how rapidly, especially in the
    • actual spirit-man. These will have to be elaborated in the human being, just as physical body,
    • etheric body and astral body have been elaborated, and just as the 'I' is being worked on at the
    • of destruction; and it is just out of everything that is loaded onto human souls as a result of
    • modern civilization that the feeling I have just described from another point of view will
    • will create a mood to which the cosmos responds. Just as the physical Christ appeared at the time
    • the Christ-Being will reveal Himself to him and will speak to him spiritually, just as, at the
    • beings are not prepared for Him. But they can be prepared only in the way I have just
    • So, just take a look at what this man says:
    • just ask this hobgoblin: Which Gospel? One should ask him: What have you done to the Gospels with
    • instead, one sees how people just let life run its course; how they look at those who direct life
  • Title: Abbreviated Title: Lecture I:
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    • depend that, after a time has passed, we are born again just here? If we
    • existence. Just as, in the second half of our life, our life is a kind of
    • prepare the immediately following times, just as little as the cereal
    • Consequently what one calls scientific cognition is of just as little
    • they are eaten has nothing at all to do with their inner nature. Just as
    • essence of Spiritual Science are, until it has sunk in. It is just the
  • Title: Talk To Young People:
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    • darker and more chaotic than before. But just as in ordinary natural
    • usually just the opposite.)
    • fate decreed that I should step out of my door just at that moment,
    • are to relate to other people — just so or so, one particular way or
    • what can be learned very quickly, for it remains just on the surface
    • reality, not just the shadow of anthroposophy. It is really a matter
    • continually sleeping when we should be awake. It is just not in our
    • To put it plainly, just about everybody and his uncle are talking
    • this should not be just a phrase. Let us be awake to the fact that
  • Title: "Heaven and Earth will pass away but my words will not pass away"
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    • just as Spiritual Science of today stands to the materialist; so will,
    • justification, call the evaporation of a drop of Mercury
  • Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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    • understandable, one might even say justifiable. But something else
    • expect just that regarding this Christ-riddle much will be solved for
    • grasp what had taken place in the Mystery of Golgotha, just as they
    • speak of a Latin race is just as sensible as to speak of wooden iron;
  • Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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    • immersed in a weaving and living which is around us just as is the
    • man's quite justifiable feeling that he will keep within normal life,
    • just as clear that there is a Cosmic Being, the Christ, who was
    • the fact that Christ lived in Jesus. A Christology is just as
  • Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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    • world-conception this feeling about thought which I have just
    • have just analysed actually comes. You will all remember the account
    • acquaintance with that Luciferic element I have just characterised,
    • in the activity which I have just described, by which man feels the
    • statuary are so human is that what I have just expressed was poured
    • I have just explained. When you observe this motion- (Diagram (a)
    • Justinian (who lived from 527–565
    • Britannica, Justinian lived from 482–565, and
    • was handed down from the old time. We will consider just three of
    • with the eyes of Justinian, one saw something which no longer made
    • Mystery of Golgotha. For that reason Justinian closed the old Greek
    • understand the Christ Event. That is just the interesting thing in
    • lined diagram p.10a) Justinian in this sense was the second stage.
  • Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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    • bear something in them which is just as much derived from the cosmos
    • on the other page you have just as strict proofs advanced, that the
    • of view is just as true as the other, only one is the earth -view and
    • bring forward ground based not on observation but on reason. But just
    • to us from the Old. Moon. Just as on seeing a human corpse we
    • out of another world, but it must never be taken just as it stands.
    • order to introduce this one-sided world concept to the world. Just as
  • Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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    • differences, is up above. It is just the same when one raises oneself
    • time are our boundaries, just as the earth substance is the worm's
    • the realm of soul and spirit. Just as the coming plant is already
    • to make Man possible, as he is on earth. Just as the processes of a
    • them as I have just done with you, you gradually come out beyond the
    • if you take what I have just said together with something which I
    • have just related.
    • Just consider, how one can picture that concretely in detail, think
    • space, because it is thought of just as quality. (red was put on the
    • something like this that I have just expounded must be transformed
    • have just sought to characterize. How one can learn to feel with
    • condensed for me into what I just now expressed to you.
  • Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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    • just as they are during waking life; only the ego and astral body are
    • obvious that just the same would happen as during waking. We can
    • someone, that it is justified — may say so, it may
    • be justified, but all the same Lucifer stands at the side. There is
    • should see its justification, its relative justification.
    • body is now so that ... now just imagine for a moment: here this
  • Title: Lecture: Philosophy and Anthroposophy
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    • philosophy I attempt to show that this reproach is entirely unjustified.
    • of Nature. With genuine Natural Science this ideal is justifiable. It may
    • one side for supposedly not doing justice to Natural Science, while upon
    • (especially at the hands of philosophy) is justified. A short sketch of its
    • of an extraneous addition. We are indeed justified in claiming that it is a
  • Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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    • according to what I have just learned there are so many things to be done
    • principle I have just stated has a universal significance, embracing the
    • prepare him for this scientific speciality. But just reflect on what has
    • what he has just advocated.
    • regard we must as teachers become artists. Just as it is quite impossible
    • the spirit I have just described, and now you take your way back down
    • second, the third and each of the following years just about the same (and
    • different one, not that much better, just different. I would say the
    • founded on a deeper grasp of life, as we have just described.
    • different from another. Just as in everyday life it is not always what is
    • and which are just as important as any other aspect of teaching.
  • Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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    • help you understand the matter still better, I should just like to mention
  • Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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    • just like, say, an electric spark or an electric
    • It is just that the motor nerve has the capacity to perceive the process of
    • teaching, between just listening and working on his own. Now supposing you
    • it is exactly the opposite process of the one I have just described. The
    • it down' when we speak. This is really not just a metaphor but something
    • movement, just as it has been done for us up till now in the invisible
    • and educator of you. Just as the metabolism makes you a living person, this
    • feelings they will just pour out of us. If you meditate on the study of man
    • supersensible things to life. The spirit has different laws. Just as you
    • time. Just as everything contracts in a dream, things we receive from the
  • Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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    • single characterisation is just as impossible as it is to give a whole
    • into the human organism as I have just described it; this process of the
    • environment just as when in a mixture the heavier parts fall to the bottom,
    • which adjusts itself to the rest of the organism so that, in a manner of
    • Just as a man who travels in a carriage or a train is himself at rest, so
    • fertilization; it is just like building a carriage in a workshop, a
    • So your feelings are just the opposite when sculpturing the head or all the
    • in a school by following a manual on pedagogy it would be just like wanting
  • Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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    • have, and that is what we will talk about tomorrow. Today I just want to
    • supersensible knowledge is becoming more and more essential to man, just in
    • are not just any old forces got from we do not know where, but are the same
    • just shown you the connections between the forces of supersensible
    • just because it lives in the warmth emanating from the teacher. If the
    • the child does not just get the sort of lessons where it matter-of-factly
    • has to be understood just because of this very change in man's set-up is
    • will teach according to these rules, today, just as you taught according to
  • Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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    • development into account, just does not do an unbiased stoop out into the
    • activity, he becomes a Buddha, who then just fulfills a certain mission to
  • Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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    • teaching fully justifies what is contained in the oriental scriptures: that
    • just in the abstract. If you want to understand how this happens in
    • which inherited from generations just these dispositions. If Zarathustra
    • just not so. What we today call human thinking, feeling and willing was not
    • Just with this, the possibility was given that
  • Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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    • This lecture was held just over one hundred years ago, in the
    • just a few parts. They perceive the soul, the spiritual, but the outer
    • no justification.
    • something in just a few words! They are pleased if they can encompass
    • that, just from this point of the “I,” only
    • do. It should constantly be kept in mind just how easy it is to claim
  • Title: Raphael's Mission in the Light of the Science of the Spirit
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    • evolution, just as a limb is an integral part of an
    • What has just been said becomes fully evident in considering a
    • clearly had the impression: it is a matter of a justified
    • Hence, just as the masculine and the feminine have to work
  • Title: Leonardo's Spiritual Stature: Lecture
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    • terms of the idea that has just been haltingly enunciated, but
    • just as little remains to us of this magical creation once
    • which dead matter gives expression to life — just as life
    • in just one year, there being no model for either in the whole
    • For just as little as the blackness, the darkness, is outwardly
    • justified, as little does the sun-like quality of the Christ
    • figure, its emergence from the other figures, seem justified in
    • onto itself justified by nothing in the surroundings.
    • could have its justification only in the Christ figure. It
    • law-imbued principles — just as the blossom of the plant
    • human being. And just as the eye's clarity and power of
  • Title: Fairy Tales: in the light of Spiritual Investigation
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    • penetration of the fairy tale. If one has the justified
    • reservation as well. Just because the origin of fairy
    • we have a different feeling than the one just described, since
    • “veins,” just as the organism has a need to allow
    • consciousness. Just as a weaker light is drowned out by a
    • state of humanity. Just as it is possible today to come to a
    • the soul, just as hunger is present in the bodily organism. And
    • just as one needs something to satisfy hunger, so one
    • Just as a person can be aware of the chemistry of food and
    • follow one upon the other. Just as the individual human being
    • world — and the things just referred to do have to be
    • experiences in pictures. In citing the fairy tale just
    • the sun exerts on the plant. Just as the sun pours its light
    • shows us in addition that, just as the sun traverses the arc of
    • intimately related to the human being. And just because, in the
    • just taken as theory, but becomes an underlying mood of the
  • Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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    • certain justified, noble pathos. However, this noble
    • of Christ, just as he is restrained in various other matters.
    • reminded of the Gospel writers. It is just that they wrote more
    • sense of a modern spiritual discourse. Just as the Gospels
    • from which the sentences derive that were just read out.
    • more justified than when Herman Grimm, unintentionally
    • Perhaps it will not seem unjustified if it is even asserted
  • Title: Imperialism: Lecture 1
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    • among us just as the sense world is — then what results is what
    • looked up to, just as the Protestant mentality looks up to its God or
    • conquests were justified. They were simply carried out. The
    • justification was that they had to expand more and more the God's
    • was justification for other peoples being incorporated into the
    • was justified in ruling the whole world. So the formula for
    • from various viewpoints, not just one. We could say that in the
    • Protestant mentality, just as for today it is almost impossible to
    • later events. Just look at how Mohammedanism [Islam] has spread.
    • others and make them their subjects, just as it was in older times
    • indifference what they believed if they just recognized God.
    • symbol. God acted within men. Third form of imperialism: Just as the
    • Just think about the basis of that
    • reality behind the empty platitudes. But remnants remain. Just as
    • What I have just described is something
    • — but what about the titular court councilors? Just
  • Title: Imperialism: Lecture 2
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    • together in those societies. Just imagine how many people belong to
    • even justified, because he knows him better and can work better with
    • him. This kind of cooperation is justified under the circumstances in
    • certainly remarkable that just in the age of platitudes which reign
    • Just to the extent this judicial finery corresponds to reality,
    • codex you find remarkable sentences. For example: What is justice?
    • Justice is a people's will — and so on. Yes, my dear friends,
  • Title: Imperialism: Lecture 3
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    • necessarily justified, but understandable — later continued on
    • were once justified or explicable, but no longer are.
    • defend itself for a period of time, then it is surely justified to
    • justified by the circumstances. Something develops which, although
    • thus justified in expanding his domain as far as possible. This
    • justification was no longer there in all the subsequent empires. Let
    • try to judge whether this will was justified or not makes no sense.
    • It was just there. It had to be obeyed. To discuss whether the god in
    • shadow just as the Church has propagated a shadow — recognized
    • concepts. Just consider for a moment a characteristic example.
    • threefold nature. It is just those whose favorable economic position
  • Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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    • it on to life-filled phenomena in nature. By comparison, just
    • believe the following is justified by it.
    • plants. Just as the sum of the triangle's corners, when you
    • the fruit and more, and so on — just like a triangle can
    • not correct — just as when a mathematician, when speaking
    • experience of building an idea; just like a mathematician
    • is justified, for instance when someone remains within the
    • differentiate between whether it can be applied justifiably to
    • argue in the least against something which is justified.
    • admits to all which is within justifiable boundaries. It
    • whether it is justified to include the entire sphere of
    • whether it is justifiable, out of the totality of phenomena, to
    • manner, it will not sin against justified atomic theory; it
    • themselves — just as by reading a word, the meaning is
    • justification in as far as we are remaining within the
    • existence through inner examination just as one is able to
  • Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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    • speech — or a sense of language, a sense of the word — just as
    • how the entire organisation is adjusted. We will also see how
    • lectures I've just given, I spoke about the mathematical
    • person just as it is when with the process of sight, the
    • from that. Just as the human being frees itself in its cosmic
    • not as mere dynamism. This is of fundamental importance. Just
    • lower leg, hands and so on. Just imagine what it means that the
  • Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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    • this accusation, however justified it seems, belongs to the
    • most unjustified ones that can be made against the
    • justified by science — if it hasn't yet been seen today
    • nature. Thus, you can say the following. Just as for instance
    • faithful continuator of the justifiable scientific thinking of
    • is often just a result of the intellectualism of our time. This
    • point. Intellectualism has the peculiarity, that it — just
    • the human nature of the child. It just needs our own effort to
    • permeated by the cosmos, just like in the physical world his
  • Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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    • are actually still basically in this situation today. Just when
    • as illustration to what should happen; because just as I have
    • “Key notes”, just so this transformation can be
    • social organism works according to its three members, just like
    • just use deductions as before. At least in the “Key
  • Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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    • to refer to a notice in the newspaper which has just been
    • to say the following. Just as with all other phenomena of
    • sensible world flow together, just so Anthroposophy regards the
    • ask themselves: What have you actually done? What justifies you
    • just in these religious movements of western countries the
    • at his own inner development — just as since the Mystery of
  • Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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    • “duty,” because just as much as the word
    • through the vocalization, just as when, by placing one colour
    • what is vowel. Just like we paint a picture and then the
    • limitations and do not continue over the surface, just so
    • the language, just as we experience speech consciously now. We
  • Title: First Class, Vol. I: Lesson 2
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    • that can carry us into the spiritual world. Yet just as by
    • did not think about it any more. It was extinguished, just as a
    • pre-earthly existence. Just as you imagine, dear friends, that
    • corpse buried in our own heads, in our brains. And just as if a
    • but we are still mocking the spiritual world. And it is just
    • of the Threshold speaks about this beast as I have just
  • Title: First Class, Vol. I: Lesson 3
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    • Just imagine, my dear friends, that you were to go through life
    • being real or merely a dream. Just imagine what insecurity,
    • Consider for a moment what I just said. You see, memory is
    • are justifiably satisfied, as far as the physical world is
    • is just this splitting of the human being - I described it in
    • being on the earth. Just as he commits himself to these things
    • Just as I must say that for physical health your blood must
    • remain in our meditation in what I have just described, it is
    • Just as through the first mantric verse we enter thinking, we
  • Title: First Class, Vol. I: Lesson 4
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    • is quite difficult, my dear friends, to just think about your
    • regard them objectively, perhaps just because they are
    • psychic blood circulation in spiritual space. We don't just
    • heights are speaking. And just as we can grow in love together
  • Title: First Class, Vol. I: Lesson 5
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    • to suck it in to itself. Just as the light-beings, the
    • just experienced - and certain spirits whisper:
  • Title: First Class, Vol. I: Lesson 6
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    • are made into objects, in anatomy, do we see them so. But just
    • Just think how much you directly feel warmth and cold to be
    • moment we may fall into animality. But it is just this fear
    • feelings have a continuous tendency to be vegetable-like. Just
    • [?] ... just as we feel ourselves to be plant-like by the watery
    • correct comportment is indicated by the exhortation just given
    • arises. We live in light in that we form thoughts, just as
  • Title: First Class, Vol. I: Lesson 7
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    • we must use the will just as we use it when moving an arm or a
    • soul and how one can feel the soul within the heart just as he
    • Just as you recognize the senses as will, you also recognize
    • Just imagine, my sisters and brothers, that you say to
  • Title: First Class, Vol. I: Lesson 8
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    • Freedom demands that everyone involved be free. And just as one
    • esoteric work under conditions other than those just mentioned
    • the sun and moon, then just as the movements of the stars
    • is it just then, when he has a correct sense of the sublimity,
    • liver - that is objective, that is world. Just as when we are
    • Just as we can look at the human head and it becomes a means
    • but into it. [In the drawing a yellow oval.] For just as we
  • Title: First Class, Vol. I: Lesson 9
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    • without. Just as warmth can differ on different places of the
    • into the liver. Just as the light which goes out from your brow
    • Just as we feel through to our bodies, we can also feel through
    • sky into movement; just as feeling likewise does for the
  • Title: First Class, Vol. II: Lesson 10
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    • itself sufficiently and is free of prejudice. But it is just in
    • the physical substances of the earth just by being born? Why do
    • just as much to what radiates down from the universe as we are
    • inhabitants of the earth that just because the constellations
    • The etheric streams out. Just as when I stretch out my hand and
    • whole heart, your whole feeling, if you don't just listen to it
    • remembrance of what had just gone before:
    • interest we have done what I have just described, if we do it
  • Title: First Class, Vol. II: Lesson 11
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    • It would be unseemly to say more now as she has just left
    • Mysteries declined, a process in which, just because the
    • Lesson, then what I have just said can live in your hearts.
    • representative. But just as we carry within us the
    • Therefore we must imagine that just as the sublimity of
    • Just as the human being lives on the earth by means of
    • must be conscious of this. Just as we hear in the first verse
    • and the world, so that we can just as easily say: “The
  • Title: First Class, Vol. II: Lesson 12
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    • But it is just when one gets to know this Guardian –
    • Then, just as you can sense speech, you can also sense
    • days, weeks or months ago and which you can activate just as
    • spirit-beings. And it is just this transferring to a condition
    • spiritual field for you, just as here in the sensory field you
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  • Title: First Class, Vol. II: Lesson 13
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    • legs. And just as you have stockings to provide warmth, so do
    • What I have just said must be felt. We must learn to
    • higher world through the Thrones, just as in physical life he
    • the same cosmic depths from which the words just spoken to us
  • Title: First Class, Vol. II: Lesson 14
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    • Just as Jehovah formed a feeling being from a merely living being
  • Title: First Class, Vol. II: Lesson 15
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    • kingdoms of nature. Just as we must learn to be physical
    • touches us as men in the form of three hierarchies, just as
    • hierarchies, just as we do in respect to the beings of the
    • consciousness. And just as the Angeloi feel in our thinking,
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    • just as we feel integrated here in the sensible world of the
    • at home in spiritual surroundings just as sense-perceptible
  • Title: First Class, Vol. II: Lesson 16
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    • its just atonement — what we have done here on earth.
    • moving light. For now it is as though he no longer just
    • forces as those which constitute eternal universal justice
    • devotion to universal justice:
  • Title: First Class, Vol. II: Lesson 19
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    • unusual. But just as one “enlightens” from
    • justified in using “embody”, where Steiner said
    • members by requesting membership and attained it; and just
  • Title: First Class Lessons: Lesson XX (recapitulation)
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    • are sufficiently different to justify a new volume.
  • Title: First Class Lessons: Lesson XXII (recapitulation)
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    • feeling which also goes through us, just as the sun illuminates
  • Title: First Class Lessons: Lesson XXIII (recapitulation)
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    • Just as in all of nature a balance between light and darkness
    • and how. Just consider exactly what learning streams in those
    • tower: you sense — just as you sense at the tip of your
    • formed in us by the fluid element. Just as we feel the earth as
    • element, from out of the element of water.  Just as we
    • coherence of our existence. Just as the water element shapes
    • the cosmos, just as he had previously lived with his body in
    • alive, just as it should be in the Anthroposophical
  • Title: First Class Lessons: Lesson XXIV (recapitulation)
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    • sculptor, as we have seen. And it is just when we become
    • breathe in the air-element, how ossified will we seem. But just
    • shivering with cold. But it is just when we feel this shivering
    • images of memory arise anew — there is the boundary, just
    • But it is just this understanding of ourselves as earthly human
  • Title: First Class Lessons: Lesson XXV (recapitulation)
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    • Just think, my dear sisters and brothers, while still here at
    • — and we are still doing so, we are just preparing to
    • willing. Just as the objects of the world respond when you
    • be different. Just as willing becomes “the senses'
  • Title: First Class Lessons: Lesson XXVI (recapitulation)
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    • not, just as each one is free to decide whether to belong to
    • to give them, using the modality that I have just described. If
    • mention this; I could just as well mention another example,
    • interweaves as feeling in the dream-pictures, just as dreams
    • compressed from the cosmic ether. Therefore, just as the first
  • Title: The Social Question: Lecture I: The True Form of the Social Question
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    • Just at this moment when, as we said, solutions to the social
    • in just these areas always come to light. Perhaps the following
    • transformation takes place in the human body. Just observe what
    • These changes are less obvious later but they are there. Just
    • Just as a single human organism becomes something different
    • before, just so the human social organism has become something
    • I've just mentioned, how the Proletarians and their learned
    • justice to the demands of human worth from the side of the
    • proletarian worker. Just as the circulation of goods,
    • this idea that labour is sold to the employee just like goods,
  • Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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    • completely been adjusted to the example of the human organism
    • some or other scientific facts adjusted as truth and
    • research it according to its own laws, just as you do with
    • of goods at the basis of life's rules, just like the natural
    • within the social organism just as in comparison, the nerve-
    • background. Just as each individual depends for his learning
    • Just as with the education of humanity the various gifts they
    • wheat, but the differences are there. Just as the economic
    • Just as one can make such data for the measure of labour needed
    • with just such an independence be positioned in the whole
    • well. It is necessary nonetheless, that just as the circulatory
    • system has its own lungs, just as the nerve-sense system has
    • certain way, just like the metabolic system is at variance with
    • are just what work together in a unit. Through an understanding
    • these three members of the social organism. Just like the body
    • political life. Just as necessary as the separation of the
    • understand objections being raised as I'm just trying to
    • another. Just like the human organism turns each of its
  • Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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    • be found just like economic- and community building in the old
    • point of view being considered here, just now within this world
    • urgent and burning. Just right now one sees how people are
    • belief exists. This belief however, can just as easily steer
    • modern living conditions as one of the three members, just as I
    • uniformed state just like one would try to do with the human
    • in order to be justified in the general interest of humanity.
    • state monopoly. That which is justified as a spiritual life
    • which has just been newly reprinted, perhaps in a favourable time,
    • Spiritual life stands opposite pure economic life just like the
    • it to become clear how proletarian science, just like economic
    • — and your result will be a social Homunculus! Just as we
    • organism which lives under its own laws. Just as little as the
    • Just like the circulation of goods stand opposite nature
    • economic organism just like the lung-heart system is relatively
    • Just because they work independently yet together, they have
    • proper way. I just want to point out one thing. It has been and
  • Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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    • that it is justified to say that the situation of current
    • conclusion by what had gone just before. I have tried to draw
    • these crises arrive out of elementary organic foundations, just
    • just as necessary is it right now to promote the social
    • humanity, the economic life, just like the social impulse of
    • not just in theory. For this reason, I point out that the health
    • relatively independent system, just like it happens in a
    • Just as the creation of prices and values are the essentials
    • of law which I've just been speaking about. An understanding,
    • actually works for himself or herself. Just think, insofar as a
    • any other way, just as we can't redirect our blood, so the
    • paradoxical it might sound, it is true. One person can just as
    • to public law. Just as the digestive system and the
    • life. Just like the circulation of goods depends on price and
    • life comes out of the direct content of the produce. Just think
    • organism. People just become independent through it; they are
    • forces. Just like a really viable organism can be of help to
    • democratically based and separated from the other members, just
    • it relates to the entire war analysis. However, just like men
    • — referred to this saying, it has just about as much
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  • Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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    • just as through abstract principles the Homunculus was formed,
    • contribution to just those realistically orientated observers
    • and the life, rules the inheritance out of just those
    • and what he did. Just think about the relationship which
    • Just take a single fact, take the most recently appeared fact
    • fundamental social facts in what I've just said. They will
    • work back again, just because when it is freed, while it
    • followers — there is always the labour market just as
    • there is a goods market. Just like goods are offered on the
    • the social organism, just as in the natural human organism you
    • Just take for once — I want to use radically clear
    • from the other side into this economic life, just like each
    • interests of single human circles. Just think how the old
    • determined according to them. Just as it is impossible for a
    • of the state out of definitions, just so little is a social
    • just as much as one should be equipped with the multiplication
    • Just think back to the great ideals of the French Revolution:
    • this is just what should be processed, a remedy should be
    • Just consider for instance what happens when a certain economic
    • subconscious force then it would — just like in a natural
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  • Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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    • possibility to a large number of people, who had just created
    • to simply think. Just think about it, for my sake, when ten
    • together? People just don't have the ability to compare the
    • historic criticism. Just the knowledge that labour can never be
    • just what has been striven against in recent times.
    • the economic life. It has just been spoken about. Now as to the
    • What about this last one? I've just spoken about the second
    • talents, taking the lead in some or other venture. Just as he
    • truly goods in a healthy organism, just as labour is not goods.
    • ask if money is goods, just a popular commodity, for which one
    • adjustment of money, coinage, the value of money within the
    • which individual abilities can just be used by cheating the
    • refutation of what one had just said. The first speaker spoke
    • today's student body is justified by the reproach that this
    • much can be argued regarding capital. Just as the modern
    • reference to the profundity in just the phenomena of decline in
    • immobilises one. I have just recently had many an opportunity
    • Just ask for once how many of those you blame for sticking one
    • That's what I've just said. I said in the “call”
  • Title: Lecture: Richard Wagner and Mysticism
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    • definite ideas. Whether or not one is justified in speaking of it, is
    • approach is fully justified. Does a botanist not think about a plant
    • just because the plant itself is not conscious of these laws? There is
    • of spirit, just as a blind man is surrounded by the world of colour
    • repudiates them. But that matters not. — Just as in the ancient
    • in outer life. It was just because Richard Wagner's aim was to give
    • Now just as human beings have developed Ego-consciousness, so too must
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • three hundred and sixty heavenly Powers. Just as to-day man is said to
    • to posterity. Just as in those times there was a widespread impulse to
    • away from the domain of spiritual life just as the heathen altars were
  • Title: Community Building
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    • might seem to be justified that a movement which directs its
    • different. It was not just an ordinary structure for our
    • Movement in just any sort of form. On the contrary, the same
    • criticized in it, and with full justification. In this regard,
    • in these days — again, out of fully justifiable
    • justification — “After all that I have heard here,
    • children. Just imagine the ideal instance: that anyone should
    • of the fact that, just as he brings a spiritual world down into
    • there will be present a real spiritual Being. Just as the
    • justified — so justified, my dear friends, that, if we do
    • Society just as it is, on the one hand, and establish on the
    • anxiety on behalf of Anthroposophy. Just as little will anyone
  • Title: Community Building
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    • let us just observe once the mingling of these two states of
    • which he experiences together with other persons, just so long
    • that which should interest us especially just now is the fact
    • thinking and your feeling. Just as the dreamer must enter
    • is just as if one person who is narrating a dream tries to
    • tolerates it inwardly and objectively as a justifiable
    • strife and conflict can very easily arise in just those
    • justified role in the physical world: if one is compelled
    • therefore, consider it justifiable that I myself require much
    • the tolerance I have just described to you. Why should I be so
    • justification of what is added from day to day to the findings
    • To know them is simply a duty of those who wish justifiably to
    • Now, what I have just stated is known to many persons. Only it
    • 1920 that series of lectures was delivered of which I have just
    • emphatically that there is no justification for upbraiding
    • difficulties. For this reason, just here in connection with
    • things about which I have just spoken. The statement was made
    • grasp of truth, just as the eye does not prove the red but
    • higher worlds is just like carrying the dream condition over
    • adjusted themselves in recent times to the need for finding
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  • Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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    • our minds, but just when we think we are reflecting most
    • existing world contained more than just abstract forces
    • times of which I have just spoken, human beings did not
    • justifiable to ask in all seriousness what powers are
    • that context. When people hear just a single lecture,
    • behind a single lecture if they just listened to that one
    • speaking for everybody, just as you think you do; that is
    • something is justifiable does not count. We need to let
    • human life. These are just as effective in human life as
    • sphere. It is just that the idea of positive and negative
    • I just
  • Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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    • want to know how Schelling, for instance, to take just
    • these things just for once, though some people consider
    • course, for if they were just my own I would not mention
    • whatsoever in having initiation knowledge just for
  • Title: Polarities in Evolution: Lecture 3: Political Empires
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    • into human minds. They have become just as meaningless as
    • even go back as far as Dante but are just a few hundred
    • Let me say just one thing. When you look to the West you
  • Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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    • that are understandable and indeed also justifiable. In
    • with the help of just a few thousand. That particular
    • a few minutes to give you a very concrete picture. Just a
    • is Justifiable for people in some places to wish to
    • the present earth life. Just think that there you have
    • what I have just been saying. It is what confessions live
    • Just think,
    • and said: ‘Just wait. There are more articles to
    • inclination to murder is just as valid as other
    • to be that criminals, murderers, are just as good as
  • Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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    • misunderstood. This is just one of many examples.
    • of their circulation, just as the eye perceives colour in
    • it offended those in charge at the time just as much as
    • the rest of the organism, just as the head does in the
    • just as the human head depends on respiration, on
    • assessment of the chances of success, and not just do
    • moralize. Just for once, however, I really must discuss
    • kind of thing I have just been mentioning. Every single
    • cannot create materialism, just as you cannot create a
    • do not think it is enough to accept Certain views just
  • Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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    • nowadays. If anyone thinks it is enough just to say:
    • their views. That is just talking theory. To accept
    • the retort are external phenomena, just as a rainbow is
    • merely look at the outside world. Just open a book on
    • genius!” ’Just as a tree looks different when
    • result that after just a few months the brain has become
  • Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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    • world of the spirit, are therefore materialists just as
    • just as it does not exist in a rainbow. Everything
    • inspiration, or genius, on this side may justifiably be
    • justice to such phenomena if we do not simply refute them
    • Going just
    • even if it is logically defensible; it is just as
    • theory just as we see it at work in things that are done
    • tried, however, to present just a little of it to you on
  • Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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    • anthroposophy on the other hand is aiming to do just
    • spirit that was no longer justifiable called themselves
    • a Swabian, a lady from Stuttgart to boot. That is just to
    • is in league with the Entente.’ That is just a
    • gain more than just names from words—a feeling for
  • Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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    • things were the way I have just described. You only need
    • imaginatively perceived, just as the soul and spirit in
    • reality the West considers only animal nature, just as
    • spiritual element from below, just as the people of the
    • in my first mystery play. For the moment let me just say
  • Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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    • my starting point. This will lead us to the event I referred to in just a
    • example, just by way of introduction as it were. We have a — well,
    • figures. For a start I will just add the fact that in 1870, a year when
    • ahrimainc forces has increased at a tremendous rate. Just consider those
    • relatively short time — just take the time from 1870, when six and
    • on them, just as formerly it had depended on natural phenomena. These
    • beings, just as the forces of nature are independent of human beings.
    • commerce and so on, just as much as all kinds of goods result from
    • are more than just intellect; they also have feelings and sensibilities.
    • take account of spiritual science. Just think what it means that there
    • life. All this is luciferic, just as the things that go on in factories
  • Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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    • experience, just as we have inner experience of the vital
    • have to use sharp words to defend ourselves, but just
    • justifiable and are unkind.
    • won't create any awkwardness — just let it slip
    • when it comes to lies is just as bad as loving them. In
  • Title: Life Between Two Incarnations
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    • Just as a drop from the sea is not the sea itself, but only a drop from
    • the human being experiences just now. In death, however, as was
    • harmful influences which man can receive. Just as for the actual human
    • arranging these relationships karmically in correctness and justice.
    • something wrong or unjust. This is perhaps sometimes the good thing,
    • death. But just as surely there will come a time for man when he will
  • Title: Problems of Our Time: Lecture I
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    • nineteenth have made it seem justifiable, in the general
    • assert itself in various fields. Man is just at the stage of
  • Title: Problems of Our Time: Lecture II
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    • almost shattering force to what I have just said. The last four
    • religion, custom, law or science is just “Ideology”
    • is coming from the spiritual world. Just as Christianity was at
    • the Archangeloi? Just a fool, quite naturally, since men
    • the spiritual — unless we realize that man, just as he is
  • Title: Problems of Our Time: Lecture III
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    • feeling and willing, when they fall apart, just as they become
    • Earth would have developed without man, just as it has done
    • especially just now, in the whole evolution of the Earth, and
    • something to the super-earthly world, just as we relinquish our
    • just as we comprehend the position of Caesar Augustus
    • Westerner. An entirely different spirit speaks. Just as the
    • impulses, for what we carry over into the spiritual world. Just
    • just beginning) have only disclosed their real countenances
    • make. All the miserable endeavours to justify themselves before
  • Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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    • hand to building a new form of social organization. And just in
    • by any efforts towards adjustment.
    • the masses which may in reality be ever so deeply justified but
    • abstractions, just Utopian pointers to an indefinite future. If
    • unfortunate proletariat which is raising its just claims lives
    • just like having a thermometer in a room to indicate the
    • lying much deeper. Just as a thermometer indicates the
    • capitalist puts them on the market and gives the worker just
    • Further, just as on the one hand the spiritual life, in
    • them, but that is impossible. I must just indicate what form
    • composed of men whose position is justified by their knowledge
    • stands on one leg? Just as little can one expect that the
    • “Liberty” for there it is justified.



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