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• Title: Memória e Amor
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  • Prova abundante disso reside na maneira como a arte se desenvolveu. Originalmente era uma com a vida religiosa. Nas eras primitivas da humanidade, ela era imbuída nos cultos religiosos. As imagens que os homens formavam de seus deuses eram a fonte das artes plásticas. A título de exemplo, recordemos os Mistérios da Samotrácia a que alude Goethe na segunda parte de Fausto, onde fala dos Cabiros. [Vide ciclo de palestrasGoetheanism as an impulse for man's transformation,Dornach, janeiro de 1919.] Em meu estúdio em Dornach tentei fazer um desenho desses Cabiros. E o que resultou disso? Foi algo muito interessante. Simplesmente me propus a desvendar intuitivamente a maneira como os Cabiros teriam aparecido nos Mistérios da Samotrácia. E imagine só: cheguei a três jarros, mas jarros, é verdade, moldados plástica e artisticamente. A princípio fiquei pasmo, embora Goethe tenha realmente falado de jarros. O assunto ficou claro para mim apenas quando descobri que esses jarros ficavam sobre um altar: então, algo semelhante a incenso era colocado neles, as palavras sacrificiais eram cantadas, e pelo poder das palavras de sacrifício – que nos tempos mais antigos da humanidade carregavam uma força de estímulo vibratório bastante diferente de qualquer coisa possível hoje – a fumaça do incenso era formada na imagem desejada da divindade. Assim, no ritual, o cântico imediatamente se expressava plasticamente na fumaça do incenso.
• Title: Evil and Spiritual Science
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  • refer to thinkers in the last centuries before the foundation
  • so to speak. In my last book “The Threshold of the
  • between the last death and the present birth, is clothed in the
• Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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  • the last moment of life backwards. Here in the physical world first
• Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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  • of the departed in the form of pictures. This process lasts for about
  • does not last forever, little by little the longings cease. Many religions
  • the human being feels his last longings and lives through his whole
• Title: Popular Occultism: Lecture 4: The Devachanic World
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  • All the thoughts connected with human deeds are everlastingly
• Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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  • Our experiences at Kamaloca are of a lasting time and are great upon
  • last a short time, generally a few hours. The bell-shaped is a general
  • are connected with the physical body. All these processes generally last
• Title: Popular Occultism: Lecture 6: Man's Return to a New Earthly Life
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  • These lasting qualities
  • moral forces often lasts very long. Decadent peoples and races have
• Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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  • the etheric body of our next life, that is to say, the lasting moral
  • Last of all, upon a very
• Title: Popular Occultism: Lecture 9: Lemurian Development
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  • happen in a moment, but lasted throughout long epochs of time. —
• Title: Popular Occultism: Lecture 10: Paths of Occult Training
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  • may be considered as a last remnant of descending
• Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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  • also drawn to the fact that, with regard to this last question, one can only come to clarity
  • into decadence. In Plato, if we are able to understand him properly, we find the last offshoots,
  • the Greek peninsula as a sort of last offshoot of the oriental constitution of soul. And when we
  • [last]
  • the Veda and Vedanta are the last echoes, stupendous pictures opened up of what lives in the
  • still finds echoes of it, and we find the last echo then in the fifteenth century in Nicolas of
  • still only a reaction, a last reaction to something else. For one can understand Kant only when
  • is only the last resistance
  • "The business of the historian, in the last but simplest analysis, is to
• Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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  • impulses that have arisen naturally within human development in the last three or four centuries.
  • the Oxford professors that has been published in the last few days
  • stereotype, a copy of their nation, their race. This last class of beings incarnates in the West
• Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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  • be a most interesting ethnological study to see how, in a relatively short time during the last
  • East that pulled them towards revelation. Just study later Scholasticism, the brilliant age of
  • will see that a great question arose for the spirits of later Central-European Scholasticism,
  • the tenet of Scholastic teaching arose that both were valid: reason on the one side and
  • from the traditions of Christianity. One comprehends the Christian Scholasticism of the Middle
  • state and politics are already fading. And what was founded in the last third of the nineteenth
  • 6. Albertus Magnus (1193–1280), Scholastic philosopher, called 'Doctor
  • 7. Thomas Aquinas (1225–1274), Scholastic and pupil of Albertus Magnus;
  • 8. Johannes Duns Scotus (1266–1294), Scholastic. Return
• Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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  • said yesterday that in Central European civilization the balance sought by later Scholasticism
• Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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  • gradually prepared for. The last traces of the old clairvoyance had long since become extremely
  • dim. But one can nevertheless say that, to a certain degree, the last effects of the old
  • culture was retained as a heritage from the ancient Orient. And when people still had this last
• Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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  • particular characteristic of the ancient oriental peoples and existed essentially in its last
  • however, one only had images. A symbol of this kind is the mass with the sacred Last Supper and
  • all that the Christian could experience in the Church. In the Last Supper he had directly
  • proven science. In the last analysis it rests upon nothing other than a pure principle of
  • way the majority lost the power to face the truth for themselves and in the last resort this has
  • clothed itself. People begin to debate, for example, the significance of the Last Supper. But as
  • dispute it. When the conflict over the nature of the Last Supper arose in the Middle Ages the
  • very last traces of understanding for the Last Supper were gone — the play of dialectics
  • the great Scholastics of the Middle Ages had sought to hold apart — a rational grasp of the
• Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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  • last decades, ideas which have become familiar through nineteenth-century scientific development
• Title: Abbreviated Title: Lecture I:
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  • dying, upon the last streaming out, one might say, towards
  • which we are born. And then at last we come in the spiritual world to the
  • into which they are born disappear. If you can grasp this last thought, you
• Title: Talk To Young People:
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  • even say that events in these last two decades have become even
  • narrow-mindedness and pedantry than at any time in the last century.
• Title: "Heaven and Earth will pass away but my words will not pass away"
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  • In one of my last
  • upon much that has, during the last few years, revealed itself before
• Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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  • last stragglers of what was diluted at that time to a world-concept
  • Roman age like a last great light from the stream flowing from
  • Middle Ages, when Scholasticism flourished, the greatest efforts of
  • protestant theology fights, is a last relic of the
  • last relics of the drying-up Latin cultural knowledge. Charlemagne
  • Italian peninsula, though in this last completely inundated by the
• Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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  • it was spoken of, because this last characterised consciousness
  • at that time, were not willing to reunite with the Sun in the last
  • of the last lectures. And it is they who will not let the
  • strove towards the plastic form, sculptured-form, and what they have
  • (diagram (b)) is a musical one; of the old world (a) is a plastic
  • dare not recapitulate the old plastic element, but must strive
  • welded together plastically in the one figure we make musical,
  • bring plastic forms into musical movement. That is its fundamental
  • infinite perfection of the plastic principle in, for instance, the
  • flow. This feeling lasted into the time of the Roman Republic when it
• Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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  • said last time you will see a wonderful connection. I said that if a
• Title: Lecture: Philosophy and Anthroposophy
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  • of the Middle Ages, or the early Scholastic period, when Scholasticism was
  • Scholasticism, it should be clearly understood that no philosophical
  • disparagingly; for if we speak of Scholasticism with disparagement, we run
  • what Scholasticism in its prime felt of science, the technique of thinking
  • and supernatural revelation. Early Scholasticism does not bear the
  • world's primal source as an undoubted unity; only the Scholastic has a
  • content of the highest revealed wisdom. The early Scholastic appealed to a
  • only in certain subordinate regions of reality, and here the Scholastic
  • Scholastic, therefore, pronounces the technique of thinking to be suitable
  • spiritual truth. Here the Scholastic, in all humility, presents a portion
  • special technique of thinking, as applied by the Scholastics, sprang
  • necessity for the early Scholastics (whose period drew to its close in the
  • refutation of Christianity. Now let us imagine what the Scholastics felt in
  • alone right and true. Placed in this dilemma, the Scholastics were faced by
  • Christianity. This was the task Scholasticism set itself, to the
  • however, something else happened. When the day of Scholasticism had drawn
  • Kant. He is, virtually, the last representative thinker whose methods can
  • Aristotelian lines, if we, like the Scholastics, exert ourselves to conceive
  • as essence of the form, is conceived by the Scholastics, firstly as
  • Aristotelianism and Scholasticism had only progressed as far as the
  • Maximum number of matches per file exceeded.
• Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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  • supplement to many of the things which I brought before you last year in
  • last year I should like to add something about the teacher himself, about
  • concerned, for from the last third of the 19th century onwards the peoples
  • have been looked upon with such pride over the last 40 years in Germany, on
  • you saw last year that our pedagogy is not to be built upon abstract
• Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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  • an apollonian element as we teach the plastic arts, painting and drawing.
• Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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  • unprinted material, and which I included in the last volume of my
• Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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  • element in education in the last copy of
  • plastiche)
• Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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  • In the last Basel Course it was
• Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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  • Last time, I spoke of the contents of the Basel lecture
  • dealing here with the last three years of the life of the Christ
  • and unite precisely in Jesus of Nazareth. He appeared to us for the last
  • that form which the Buddha assumed after his last incarnation, in which he
• Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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  • could see them, where the last of the poor could see them. Spiritual life
  • of the last centuries human beings have turned away more and more from
  • circles of humanity over the last centuries. One need only take account
  • communicated to certain personalities during the last horrifying years.
• Title: Raphael's Mission in the Light of the Science of the Spirit
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  • whom I was able to speak here last time, attempted to trace
  • humanity over the last centuries is not meant as a
• Title: Leonardo's Spiritual Stature: Lecture
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  • known picture of all, the famous “Last Supper,”
  • Last Supper of
  • his discourse on “Leonardo da Vinci's Last Supper,”
  • There are depictions of the Last Supper event deriving from an
  • to Leonardo da Vinci, we find that, in depicting the Last
  • With dramatic power, in his “Last Supper” Leonardo
  • court. One task is the “Last Supper” and the other
  • nature to what is still to be seen today of the “Last
  • is known how Leonardo worked on the “Last
  • intended with the “Last Supper?” One comes to such
  • “Last Supper?” One has the sense that he went away
  • Letting his “Last Supper” work on us, there are two
  • and, for the last three years of his life, in the residence
• Title: Fairy Tales: in the light of Spiritual Investigation
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  • every age, from their first to their last breath. It need not
• Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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  • possible in the last third of the nineteenth century, has now
  • of European cultural life in the last form these lectures took.
  • he had already published. That was true even of his last works
  • during the last few days, but as though a giant hand were
  • — and then, at last a thought returned:
  • she recognized him at last. It was surely he himself. He
  • the last time, that the terrible darkness would break in again
  • These words are at the same time the last words that Herman
• Title: Imperialism: Lecture 1
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  • During the last four of five years, an enormous amount of pretty
  • sufficient to study this first phase of imperialism only in the last,
• Title: Imperialism: Lecture 2
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  • visible god appeared in human form as happened in the last years of
• Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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  • exponentially in the last century, particularly the
• Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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  • would like you to consider that I had assumed last night, to
  • image perceptibility which leads to lasting memory, it also
• Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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  • philosophic zealots found themselves in the last third of the
  • situation in the last third of the nineteenth century, in its
• Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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  • Dear friends! Anthroposophy is the last to be in opposition to
• Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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  • goods, and lastly that it develops out of an associative
• Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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  • in the course of the last centuries adapted to the outer
• Title: First Class, Vol. I: Lesson 1
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  • these three ways lead to only one goal, to one last stop, not
• Title: First Class, Vol. I: Lesson 2
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  • present who were not here last time. We shall therefore start
  • with a short recapitulation of the last lesson.
  • last time:
• Title: First Class, Vol. I: Lesson 3
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  • the Threshold's words are heard, as we learned last time - with
  • spiritual world between your last death and your present earth
  • the last time:
  • first verse, beginning with the last words, is written on the
  • have contemplated the first two, the last one will be easy to
• Title: First Class, Vol. I: Lesson 4
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  • that is what I did in the last lesson, my dear friends, when I
  • I said last time, it is not a question of understanding the
  • see, the last time we saw that we practice an inner rhythm when
• Title: First Class, Vol. I: Lesson 5
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  • Threshold's domain. Especially in the last lesson here, it
  • which does not last long, he enters in consciousness into a
  • experience which lasts a third of that of his past earthly
• Title: First Class, Vol. I: Lesson 6
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  • most intense temptation comes when we ascend to the last
• Title: First Class, Vol. II: Lesson 10
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  • case of the last verse, which in the way I have described
• Title: First Class, Vol. II: Lesson 11
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  • follows difficult suffering which lasted more than a
  • If you will remember what was presented here in the last
  • In the triple-versed structure of the last meditation we
  • And we accept these last two lines which the angel speaks in our
• Title: First Class, Vol. II: Lesson 12
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  • as well as the last lines of 1,2,3.]
  • “feeling” is underlined, and the last lines of
  • the last line with a period instead of a question mark. Why,
• Title: First Class, Vol. II: Lesson 13
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  • And I also pointed out last time how this
  • picture I drew on the blackboard the last time, we gradually
  • “will” and the last lines of all three parts are
• Title: First Class, Vol. II: Lesson 14
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  • the last of his element-words, warning the human not to lose
• Title: First Class, Vol. II: Lesson 15
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  • the effect of this last mantra, how it resounds from the
• Title: First Class, Vol. II: Lesson 16
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  • During the last lesson we considered the
• Title: First Class, Vol. II: Lesson 17
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  • hierarchies are saying. In the last dialog the Guardian asks a
  • answers with humility, as was explained last time, but exchanging
• Title: First Class, Vol. II: Lesson 18
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  • cosmic bowl, which we met in the last lesson, the beings of the
• Title: First Class, Vol. II: Lesson 19
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  • him as he softly speaks a last word of warning to our
• Title: First Class Lessons: Lesson XX (recapitulation)
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  • Michael took over this guidance during the last third of the
  • moon also belong. The impulse of one of these Archangels lasts
  • Previously, again lasting for three to four centuries —
  • that is, from the last third of the nineteenth century back
  • [The mantra is written on the blackboard, with the last line
  • [The mantra is written on the blackboard and the title and last line
• Title: First Class Lessons: Lesson XXI (recapitulation)
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  • immediately continue where we left off the last time.
• Title: First Class Lessons: Lesson XXIII (recapitulation)
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  • introduction, but will continue from where we left off last
  • This is one of the last of the Guardian's admonitions:
• Title: First Class Lessons: Lesson XXV (recapitulation)
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  • The Guardian's last admonition:
  • is the Guardian of the Threshold's last admonition.
• Title: First Class Lessons: Lesson XXVI (recapitulation)
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  • asking the will of Michael, which since the last third of the
  • Guardian of the Threshold giving the last admonitions before
  • light and will illumine your own Self. With the last
  • works downward - I explained it last time, so may say it now -,
  • This was the last Lesson for the Esoteric School. Rudolf
• Title: The Social Question: Lecture I: The True Form of the Social Question
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  • shown in the last decades which have been instilled in
  • not from one sided party views in the last decades, those would
  • during the last few centuries. Vehemently it was shown how the
  • still present, even in the last decades of the 19th
• Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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  • active and advisory during the last years within these terrible
  • Today we stand, because during the last decade humanity has
• Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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  • During the lectures last week, I pointed out that the present
  • ruling class, as it has developed during the last century, the
  • last decades up to the present, has its particular thought
  • thought habits and what I characterized last week, this having
  • developed over the last decades, a significant fact, one among
  • what I called last week the thrust received from inner
  • instance in the course of the last few years looked at some
  • type of ideology characterised here last week, which the
  • have been sketching here last week, Wednesday. On that occasion,
  • the market as goods, that he can rid the world of this last
  • taken place in the last four and a half years only needs to be
  • last decades, the economic powers which work in disharmony
• Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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  • this week and last week, proves from a certain point of view
  • intensity. One of the last big changes — this I explored
  • last time. The essential aspect from this view is that social
  • life in a narrower sense and lastly, the economic life. Only in
  • last time from another point of view.
  • used in an expedient way, that it lasts for as long as it is
  • protection of interest can be passed through into law. Last
  • relationships of the last decades know how to judge the
  • conditions which grew out of Berlin during the last days of
  • last four and a half years! I only want to say one thing: if
  • these were and which led to the catastrophes of the last four
• Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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  • last decades.
  • dowry from the bourgeoisie. This last and big belief which the
  • itself, was basically only a product of thinking in the last
  • associations. The last remainders of these beliefs are the
  • scientifically, at least as a sketch, in my last book
  • confessional inclined party, which the last German Reichstag
  • Whoever has seen over the last decades how the social question
  • prove to you that the last important heirloom, deeply
• Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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  • of the entire development of modern times and out of the last
  • centuries. When we observe where this development of the last
  • last remnants from Barbarian times must not be allowed to
  • have done. In my last book
  • What about this last one? I've just spoken about the second
  • right down to the last worker, the free understanding of their
• Title: Lecture: Richard Wagner and Mysticism
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  • represent the last echo of the ancient clairvoyant experiences of men.
  • are the last vestige of ancient clairvoyant consciousness. — The
  • are myths which originated among the last stragglers of the
  • and the last vestige of this water flowed in the Rhine.
  • cup from which Christ Jesus drank with His disciples at the Last
• Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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  • acquired by reason, as we find it in Scholasticism. Knowledge through
  • revelation, in its more scholastic form, was by no means a body of
  • stream of Scholasticism acknowledged that this knowledge acquired by
  • School — which lasted beyond the third on into the fourth century
• Title: Community Building
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  • plastic shape, in every colored surface, that which comes from
  • in each plastic form, in each color there was embodied this
  • foster the Anthroposophical Society ought in the last analysis
  • last Central Executive Committee achieved in a fundamental
• Title: Community Building
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  • last summer I gave a cycle of lectures on pedagogy at Oxford,
  • the last address I was able to deliver in the small auditorium
  • developments of the last three or four years have caused the
• Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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  • untruthfulness that has gone around the world in the last
• Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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  • century, as I said on the last occasion, but it was in
  • The last
• Title: Polarities in Evolution: Lecture 3: Political Empires
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  • in its appendage, America, over the last three or four
  • full of discord over the last fifty years or even longer.
• Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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  • whole of our essential human nature between our last
• Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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  • has come to Europe over the last three or four centuries,
  • now is the transformed organism of the last life lived on
  • Then at last we shall have what humankind is much in need
  • class and point of view suggested to them. Now at last it
  • followed the appeal I made last year. [
  • changed since the spring of last year and this will have
  • could have talked about on this last occasion before my
  • to the soul on so many occasions over the last two
• Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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  • evolution of science over the last three or four
  • European civilizations over the last centuries. I have
• Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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  • discussed the last time I was here. It is particularly
  • the opposite view over the last centuries.
  • military corporation for him. When I say that the last
• Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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  • our last death and our birth into the present life, needs
• Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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  • onwards, and this includes that last flame of Eastern
• Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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  • few words at the end of my last talk, to the specific Christ event that
  • Like earlier wars, the last
• Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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  • part of the last two talks we have had. We may be guided
  • a form that I also spoke of on the last occasion. It is
  • survived as a tradition. Over the last three or four
  • eighties — of the last century I drew attention to
  • matter? In the last three decades of the 19th century
  • were the last who could still keep to the personal level,
• Title: Life Between Two Incarnations
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  • in order to live in the spiritual world. This period of Kamaloka lasts
  • being. The stay of the human being in this Kamaloka time lasts
  • the last embodiment.
  • and creates lasting, indestructible bridges from soul to soul, which