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- Title: Memória e Amor
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- Chegamos agora a um conceito extraordinariamente sutil. Pense em como, de fora, temos que viver nossas ações novamente com nosso ego e com nosso corpo astral. A capacidade de fazê-lo é adquirida na proporção do grau de amor que desenvolvemos. Esse é o segredo da vida, no que diz respeito ao amor. Se um homem é realmente capaz de desprender-se de si mesmo no amor, amando ao próximo como a si mesmo, aprende o que precisa durante o sono para experienciar, ao contrário, plenamente e sem dor, o que deve ser vivenciado dessa forma. Porque, nesta hora, ele deve estar completamente fora de si mesmo. Se um homem é um ser sem amor, surge uma sensação quando, fora de si, ele tem que experimentar as ações que realizou sem amor. Isso o retém. Pessoas sem amor dormem como se – para usar uma metáfora – tivessem falta de fôlego. Assim, tudo o que somos capazes de cultivar em nós por meio do amor se torna verdadeiramente frutÃfero durante o sono. E o que é assim desenvolvido entre irmos dormir e acordar atravessa o portão da morte e subsiste no mundo espiritual. Aquilo que se perde entre a morte e o renascimento, quando vivemos junto aos os seres espirituais dos mundos superiores, é recuperado por nós como uma semente, durante a vida terrena, por meio do amor. Pois o amor revela seu significado quando, com seu ego e corpo astral, o homem, dormindo, está fora de seu corpo fÃsico e corpo etérico. Entre ir dormir e acordar, seu ser essencial se amplia, se ele está cheio de amor, e se prepara bem para o que lhe acontecerá depois da morte. Se ele não tem amor e está mal preparado para o que lhe acontecerá após a morte, seu ser se estreita. A semente para o que acontece após a morte repousa preeminentemente no desdobramento do amor.
- Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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- bearing and walk from a sanguine, melancholic or phlegmatic person.
- Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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- than the authors of these documents. 3) From the standpoint of an allegorical-symbolic
- There is a deep meaning and ancient truths in legends and fairy-tales.
- Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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- experiences between birth and death is the logical, legal one — the
- logical-dialectical-legal one. The Orient had nothing of a logical, dialectical nature and, least
- of all, a legal one. The Occident brought logical, legal thinking so strongly into the oriental
- way of thinking that we ourselves find religious feeling permeated with a legalistic element. In
- A legal, dialectical element has entered into the
- of dialectics, of logical-dialectical-legal thinking is there, in which everything is tending
- framework of the logical-dialectical-legal element and draws from it a
- spiritual life. In the Central areas something developed which was dialectical-legal, which
- was able to think, one would have been able — had one remained within the legal-political
- changeling of dialectical-legal thinking, or are already adopted, as was done by Spencer and
- the view of a Greek scholar, who presumably was a member of a Byzantine legation at
- Prolegemena,
- Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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- economic conflict, were diverted and fixed into legal-political concepts which lived then in
- political-legal one, and the religious element — the spiritual element in the East which
- but out of political-legal-militaristic ones must succumb to them. We have a crude example of
- and always, to a greater or lesser extent, takes an the form of the political-legal-militaristic;
- alongside the political-legal and spiritual facets of the social organism. The beings of the
- legacy of the East. But the real glory of this religious-spiritual life was present in the East
- Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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- most of all — the dialectical element, the element of political-legal-militaristic
- Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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- new and fruitful stimulus through his journey to the South where much of the legacy from the
- Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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- under the dialectical-legal spirit. It is out of this that intellectuality was born. Spiritual
- it had to develop further and could only do so under the influence of the dialectical-legal life,
- question of any kind of legal proof as to whether anyone was rightly in this position or not
- way that he could be brought to this place was replaced with another in a dialectical-legal
- dress, on the basis of which one that he could dispute on legal grounds whether someone was
- necessary now for humanity to also take a closer look at this dialectical-legal element. For the
- dialectical-legal aspect. The economy was a minor element in the ancient theocratic cultures
- primitively, became caught up, as it were, in the threads of the dialectical-legal life. For, at
- money was gradually lost and the dialectical-legal culture spread in Europe as a kind of economy
- could no longer take part himself in distant campaigns of war. Thus this dialectical-legal
- dialectical-legal element in the Trotsky-Leninist system — everything is to be geared
- dialectical-legal element. The official stamp became the most important thing. The diploma,
- The paper substitute! So the dialectical-legal arose. This, at the same time, is also the
- place in the world. In the dialectical-legal age it was possible to dispute this 'why'. Now all
- on in the recognition of the blood-line. And then came the dialectical-legal element. The human
- dialectical-legal way one only needs an abstract pedagogy which speaks of the human child in a
- Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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- but in which this intellectuality already lived. Dialectical-legal thinking spread out and, in
- the dialectical-legal, development of the human soul. In the midst of everything that occurred
- forms. Many external facts show how this dialectical-legal, political thinking, in which the old
- was everywhere permeated by dialectical-legal forms. The clergy were the bureaucracy. They held
- dialectical-legal age? It could only be founded on authority — the authority claimed above
- through legal justification, by formal, legal right. Men must now command, since the gods no
- dialectical-legal Roman element also bore in its bosom, as it were, its other side. It bore the
- prohibiting the Gospels. With the Gospels a dialectical-legal age could only have the effect of
- dialectical-legal mode of thinking, calumniates everything which resists being fitted into the
- Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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- never replace the telegraph, thought-reading will never replace the telephone nor magnetic
- Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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- and the Golden Legend’ — Rudolf
- There exists in Europe a legend
- characteristic feature is not that this legend exists, but that it
- Mystery of Golgotha had been accomplished, this different legend was
- legends. I should like but to point to one thing, and that is,
- Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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- legal sense as a possession, a genuine possession. Now the concept of
- history all is enveloped in myth and legend! The further one goes
- sorts of dry allegories to them, but where one only needs to remember
- Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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- antipathy are hidden behind what the man alleges he has
- Title: World Downfall and Resurrection
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- today connect the telegraphic apparatus in station A by means
- of a wire with the telegraphic apparatus in station B, this is
- Title: Lecture: Philosophy and Anthroposophy
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- conversation I had the privilege of having years ago with a highly esteemed
- Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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- their dynamics. If someone has got enormously long legs and arms, then they
- if one wants to assess rightly a human being whose arms and legs have grown
- feel that the child's legs, because they are too long, have the tendency of
- of a certain weight of arms and legs, etc, of a certain way of setting your
- Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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- this child. In the Indian legend we are told that an old sage came to the
- Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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- relegating the worker to only a proletarian education. One need but think
- Title: Raphael's Mission in the Light of the Science of the Spirit
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- biblical tradition and legends, had not been added to the
- Christian legends arise in the Madonna pictures and other works
- us inwardly, this enables us to forget all legendary ideas from
- see the living content of Christian legends, of Christian
- Title: A Mongolian Legend
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- A Mongolian Legend
- Mongolian Legend
- (“Myths and Legends. Occult Signs and Symbols.” GA
- the woman in the legend who throws away everything in her
- the Mongolian legend will live again and look out into the
- Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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- elegance. Everywhere, one senses his origins in having
- Title: Imperialism: Lecture 3
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- that when only the external signs, the legal aspects and words
- appear, one can argue and discuss what are rights and the legal
- friends works in a so-called people's college in Oslo together with a
- Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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- phenomena are regarded, lead to certain legitimate structures.
- intends sinning against legitimate methods in a dilettante
- Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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- say, of the bone in the leg or foot to the rest of the bodily
- contrast to the animal, who stands on four legs, in quite a
- the animal, which stands on its four legs and which has been
- lower leg, hands and so on. Just imagine what it means that the
- Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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- free way from the organised legal and state life as well as
- that we need a second member, where only legal-state impulses
- for the spiritual life, the legal or state life and economic
- spiritual life, legal life and economic questions and so on,
- associations, up to what doesn't come from legislation, also
- Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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- is legitimate then one could even, perhaps with a certain
- to satisfy the legitimate demands of human soul needs of the
- of legitimate, soul foundations of human soul needs, everyone
- Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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- related to “pflegen” (to care for). Out of this
- Anthroposophy is and in how far its legitimacy goes against the
- Title: First Class, Vol. I: Lesson 3
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- physical body. He knows that his legs carry him through the
- your legs on solid ground; not through the warmth of your blood
- Title: First Class, Vol. I: Lesson 6
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- and placed your legs one after the other so you can walk. As
- legs to be moved for us so we can walk.
- Title: First Class, Vol. I: Lesson 7
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- Furthermore, all those who consider themselves to be legitimate
- leg, or when willing in general. But it is a fine, delicate
- Title: First Class, Vol. I: Lesson 8
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- every arm movement, in every leg movement how the will streams
- lives in the arms, in the hands, in the legs, in the feet, in
- arms and hands, through legs and toes. And the will, which
- through the arms and hands, through legs and toes is true magic
- Title: First Class, Vol. II: Lesson 11
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- what lives in the arms and legs and continues inward in
- Title: First Class, Vol. II: Lesson 13
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- arms. Normally we think that we move our legs and the legs
- know anything about this force – streams into the legs.
- Each leg is placed before the other. Thus we carry ourselves
- But such is not the case. In no way do the legs have
- we believe that we walk with the legs, with the physical
- legs, that the physical legs exist for walking.
- and cry out-loud: “It is not true that man has his legs
- Imagine the following [drawing]: these are human legs
- – where each one strides before the other [white legs].
- But within these physical human legs is the human etheric
- corresponds to the legs; here is the astral body [yellow] —
- the part which corresponds to the legs, and then the
- legs, we don't walk with the etheric legs, not even with the
- astral legs, but we walk with the forces that correspond to
- contact with the earth's gravitational forces. The legs'
- when it is perceived. You no more walk with your legs, my
- legs. And just as you have stockings to provide warmth, so do
- you have physical legs in order to provide consciousness for
- way, because our legs are also heavy, so we not only come
- also with the gravitational force that acts in our legs.
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- Title: First Class, Vol. II: Lesson 14
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- must be that way in every legitimately existing esoteric
- Title: First Class, Vol. II: Lesson 17
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- Thought's legacy with me leading,
- Title: First Class, Vol. II: Lesson 18
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- Bearing with me thinking's legacy,
- Title: First Class Lessons: Lesson XX (recapitulation)
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- those who are legitimate members of the School, that is, who
- Title: First Class Lessons: Lesson XXV (recapitulation)
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- go to someone who has them legitimately. The latter should then
- Title: First Class Lessons: Lesson XXVI (recapitulation)
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- flow into all legitimate esoteric activities in a conscious
- your legs and arms when you let them relax: that is what
- Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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- the economic life having its own laws, that the legal life, the
- public legal systems, and then again for the third domain, an
- modern socialist is certainly legitimate as a desire; what they
- Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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- people mentioned legally and morally, who are loving and full
- legal-state member, in a narrower sense the political-state
- have an independent spiritual member, an independent legal
- states who only trade through delegations, only then does the
- members of the social organism, in the legal organism: if out
- of the impulses of the legal body limitations are placed on
- self-manipulation of spiritual members, legal-political member,
- Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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- the widest sense, legal- or political life which means state
- as absurd: the state-, pure legal-, and pure political-life needs
- humanity not to be only an economic, not only a legal life
- situation but an economic, legal and spiritual one, so that it
- life has quite different inner forces than the legal life,
- body manages itself on its own terms and the legal and
- terms which result from the regulation or the legal
- one takes the pains, you come to say nothing other than legal
- decisive factor through human experience when the big legal
- it a healthy social life for humanity. This legal life, this
- labour back to itself. Within the legal system this is
- that through new concrete democratic legalization, what the
- what is taking place in the economic life and in the legal
- mere legal state, when it wants to become economic, paralyzes
- depends on the legal life, so everything which is the spiritual
- rights legislation. Certainly in future it will happen in a
- legislation, developed out of its relationships, developed out
- its management, its legislation as independent. In a democratic
- Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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- spiritual goods — the legislation regarding universities
- and incorporated into the legal state structure, there is
- something which has not been incorporated into this legal
- is drawn up in the area of a pure legal state, such a state
- independent spiritual life, into legal life and economic life,
- was, to be created and influence institutions of the legal life
- circles of the legal life. The life of rights must develop
- the democratic legal life with the interests of other
- working time out of the purely economic process in the legal
- general public legal life, which I thought should be central in
- Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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- will in fact ask: How can human labour legitimately be
- process. Then administration, the legislation of this economic
- organism that the purely legal life element, the actual life of
- sectors. Post and telegraph and similar ones nationalised in a
- then can the spiritual life continue with its own legislation
- organism its own legislation and administration in relation to
- only negotiating through delegation, only exchanging their
- healthy social organism will strip money of its legal
- characteristics; its management and legislation will be
- economic cycle from the legal cycle of the political state.
- Title: Lecture: Richard Wagner and Mysticism
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- reminded of another mysterious influence in the medieval legend
- Legends and myths are not the phantasies they are said to be by
- erudite professors. What are legends and myths, in reality? They
- myths. The legend of the Noonday Woman is still familiar in
- many regions. This legend is to the effect that when labourers stay
- example given indicates that legends do indeed originate from dreams.
- phantasy and clairvoyant faculties, of legend and myth. Nor should we
- divest these ancient legends of the magic dew upon them.
- Initiates, where a higher wisdom has its home. The legend of Lohengrin
- turn to legends for enlightenment in regard to significant
- than those recorded in history. Legends show us how the forces and
- holy love-lance, and the legend says that all who looked
- Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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- expressed in a most wonderful way in a deeply significant legend
- related of Plotinus. The legend ran: There were many who would no
- This legend indicates that in those times men still acknowledged that
- sinful, impious. It is sacrilege to see the Divine-Spiritual in
- Title: Community Building
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- which I was privileged to speak to you in earlier days; for,
- now been brought before this meeting of delegates, after
- Title: Community Building
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- so-called college course. I described yesterday how this
- will! the college course, I have again and again proposed
- Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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- than enough of this kind of thing. We have seen the legal
- Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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- the elegant reply the ‘Latin mind’ was able
- Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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- feeling and sensation pass through my legs and these
- Our two legs are merely directions in which we perceive
- Everything my legs see with regard to gravity and all
- way. As a result the legs have become fine visual threads
- metamorphosed and become ears, and the legs will have
- of the human head. As to the sphere of rights, the legal
- Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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- it will kick its legs in the air and wave its arms about
- And then they kick their legs in the air and in doing so
- equivalent of kicking one's legs in the air in one's
- Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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- usually taken seriously. You cannot give your allegiance
- in fact they should be giving their allegiance to
- Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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- legitimate at the time. To deluge human beings with
- Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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- human being? What kind of life form am I as I walk around on two legs? I
- Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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- legal system nowadays as they have with the sphere of
- socialist leaders today, or you may be wearing elegant
- Title: Problems of Our Time: Lecture I
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- could not grasp. All sorts of statements, elegantly set forth,
- Title: Problems of Our Time: Lecture II
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- his presence, but he had no “legal evidence.” It is
- politico-legal element.
- the latter days. This, literally, was to be read as the alleged
- Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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- must stand on its four legs? Or is a horse a unity only if it
- stands on one leg? Just as little can one expect that the
- with democratic legislation, and an economic organization
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