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Title: Memória e Amor
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over from the life before birth, and of the quality in the human soul
which is a seed for the life after death, the quality of love; and of

Title: Evil and Spiritual Science
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step after step in life, because their lives are embedded in
the major riddles of life.
feeling life to enter too strongly into the surging wave-play
in the new edition of my “World and Life Views in the
the preparation of their own soul life, one would like to say,
origin of evil in human life; but therein also lies the origin
comes desire. Thus, the human soul in its life is involved in
wickedness must be there in life; since only through learning
is taken up in human life, and which can become the most
we come up against step by step in life; and even as Lotze
life, but take part in the adversary, evil and wickedness have
how what we usually call evil in everyday life positions itself
what people call evil in everyday life. There it emerges, when
evil, yes even upon imperfection in life, sets the hardest
world, one looks back upon one's life with its imperfections
everyday life depends on how a human being seeks out the way
one must say: a certain seriousness of life starts, when one
Basis of Human Life.” Basically, all human evil comes
is certainly true up to certain limits. But in human life
perfecting: that must be used on the things of outer life.
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Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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material form, it is looked upon like other lifeless objects.
is of immense importance in external life.
very strange takes place in man: his whole past life lies spread out
moments his whole past life rises up before his soul. What has really
life on Earth.

Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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a human life, for example, is not traced from birth to death, but from
the last moment of life backwards. Here in the physical world first
indicate something connected with the sympathetic side of life wereas darkly
our responsibility in life. Imagine a room where men sit around enjoying
astral plane and strengthen each other. You thus strengthen the life
other. An untruth, a lie, does have a life-destroying, killing effect on
To a clairvoyant a man's inner life is not concealed. When you acquire
clairvoyance, you can see a person's aura, the image of his soul-life,
before you the pictures of his soul-life.

Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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THE DIFFERENT CONDITIONS OF MAN'S LIFE AFTER DEATH THE ASTRAL WORLD
THE DIFFERENT CONDITIONS OF MAN'S LIFE AFTER DEATH
astral world. To-day we shall deal with man's life after death in the
the whole earthly life unfolds itself in every detail before the soul
This new state of existence is called life in Kamaloca.
Observe physical life here
describe it as a life in purgatory. And old painter sometimes depicted
life backwards, as far as his birth; when he had no passionate longings.
the sensory life in the physical world. If a person entirely submitted
to his senses, his life in Kamaloca will be long and difficult. Ordinarily
life. Past life rises up before the soul in the form of images and beings
being freed himself from physical life before death and the easier
violently severing themselves from the life of the senses, they will
though in a weaker form awaits those who lost their life suddenly through
teach us to turn away from life. The spiritual scientist may use the
soul gathers the honey of life which he brings to the altar of the Godhead
after death. The soul could never do this without a life in the physical
of life was changed in Occult Schools. The essential thing there was
out of our earthly life becomes interwoven with the soul, with the spirit.
earthly life is the expression of what we worked out for ourselves.
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Title: Popular Occultism: Lecture 4: The Devachanic World
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life here on earth, all that enables plants and animals to grow, may
we find flowing, streaming life. And this streaming life, these oceans
unity of all life. Little by little, with the development of a theosophical
mentality, this truth of the one life contained in everything, will
gradually enter human life. When we incarnate again, we still have a
pale reminiscence of this streaming life which pervades everything.
back to a new earthly life enriched by this observation, this experience

Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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LIFE BETWEEN DEATH AND A NEW BIRTH
LIFE BETWEEN DEATH AND A NEW BIRTH
life implants itself in the next one. After death man leaves behind
after death, the whole past life from birth to death stands before the
pain, every joy once connected with them, are silent. This life picture
images of his life-panorama are of great importance, for they now become
his astral body. First you must live through his whole past life backwards,
each experience of his past life and live through it once more,
every detail of our past life in reverse order, brings with it that
the Middle Ages would have thought it stupid to study life by cutting
of a living body and destroy in life. At that time many people, and
into living life. After death Karma, the law of cause and effect, becomes
glance on the effect of Kamaloca life upon the soul. If we have injured
through this experience, we are warned for subsequent earthly life.
into us and become capacities. In a subsequent earthly life all the
experiences which we had during our proceeding earthly life appear
in human life. Man does not master his own body to the extent he thinks.

Title: Popular Occultism: Lecture 6: Man's Return to a New Earthly Life
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MAN'S RETURN TO A NEW EARTHLY LIFE
MAN'S RETURN TO A NEW EARTHLY LIFE
earthly life. After death there arises first of all the picture-tableau
thus transformed his whole life in an alchemistic way, his causal body
of man are contained in the etheric body and in the next life they are
which appear in the next life in the physical body as organ-forming
upon the physical body of the next life, the healthy or unhealthy constitution
in one life depends on inclination and habits of a past one.
In this life we may thus

Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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The actions of past lives come to expression in the present life as
external life-destinies. The inclinations, the temperament, etc. of
the past life change into the physical constitution of health in this
life.
itself when we study man's life of thoughts. Our thought-life is an
activity of the astral body. The nature of our thought-life influences
the etheric body of our next life, that is to say, the lasting moral
who was a pessimist. To view life pessimistically or optimistically, produces
is due to the fact that in a past life such a person had unsatisfactory
a next life in a definite physical constitution, namely in the fact
A good preparatory condition for the next life is to meet all people
an acquisition of later incarnations. Everything in life must first
in such a way that in certain phases of his life he can command over
a past life which has not yet been elaborated by the human Ego, continues
along the path of ordinary heredity and faces him in a new life as the
to external life-conditions. To use the word adaptation is a make-shift.
he has a foresight of his coming earthly life. (Karma) If this life

Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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Atlantean ages, they controlled the life-forces. They built machines
gliding machines were propelled by the life-forces that lie concealed
the life-forces, they could build their houses out of trees which they
no lifeless matter. The Atlantean was far more closely connected with

Title: Popular Occultism: Lecture 9: Lemurian Development
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change in Nature, in the forms and in life. The single forms and species
How was the human soul connected with the body, before giving life to
which was at that time still permeated by powerful streams of life.
The life-soul passes through
Life can only arise out of life, but life eliminates the lifeless. Everything
lifeless has arisen out of life. The minerals are deposits of living
substance. But life comes from the spirit. The spirit is consequently

Title: Popular Occultism: Lecture 10: Paths of Occult Training
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development and are therefore even mirrored in ordinary life; names of the
closely connected with ordinary life. The ancient Egyptians still arranged
will be to lead external civilisation again to a more spiritual life. Its
in the middle of the active life of daily living, minutes dedicated to

Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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central to the life of soul along with intellectualism and the possibility
impulses. For what is expressed in these ways of thinking went over later into the feeling life
the full I-consciousness of human beings. In the spiritual life of the ancient Orient, of which
this soul-life was not permeated
in space, flows in time, and in ordinary life world, is spread out in space, one says that what
soul-forces of ordinary life are active. One must enter a completely different world; that world
great difference in one's whole situation in life between having nothing and having fifty francs'
life as, on the other side and in an opposite sense, are fifty francs of credit. In this area the
theologian Alcuin there lived a rejection of the spiritual life for which, in the Orient, this
is actually only valid for, and can only encompass, life between birth and death. But this life
in Fichte — but with a fully developed inner life of soul. In Fichte there emerges, with
all the force of the inner life of soul, that which, in the Wolffians and Leibnitzites, can seem
in him they are filled with life. So, too, are they in Schelling and in Hegel. So what then had
about the soul-life in the way Fichte did, who wanted to work out everything from the one point
associate. One talks about the inner soul-life in terms of thoughts which associate.
separating again. And one follows the life of the soul as though mental pictures linked up and
life of the soul. One could say: In the oriental the 'I' is still above thinking,
spiritual life. In the Central areas something developed which was dialectical-legal, which
thinking, feeling and willing; and where, in the mental and feeling life, people speak of
associations. If only one would apply this thinking to the economic life! That is its proper
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Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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central to the life of soul along with intellectualism and the possibility
increasingly stronger and all the phenomena of life — of life in the broadest sense —
action of spiritual powers working into the physical life of humanity on earth. But precisely
results from this. Above all it is essential that a social life take shape, but a social life
life, are emerging ever more strongly from the depths of existence. On the one side we have the
necessity of founding a social life consciously. And we must take a conscious stand towards
scientific way of thinking about social life, a certain view of life has been developed. This
life held in die West, especially in the Anglo-Saxon countries. In these countries, under the
that materialistic concept of life which has often been characterized here. This arose side by
socialist conception of life, however, developed in such a way that it stands entirely under the
are little penetrated by the struggle for a philosophy of life
life as a whole has hitherto been the economic life, it was from the economic conditions of the
West, no genuine philosophies or concepts of life
develop from these impulses, we can nevertheless dearly perceive how the views of life which do
there. He, however, transformed them into a theory, into a conception of life. And Marxism as a
theory of life has found little external expression in the West. Where it has come to
world. The more recent life of humanity can only be understood if one understands this
all that was then forced upon the social life through the modern scientific way of thinking and
the power of the State, we see in the West how the State is sucked up by the economic life and
everything is flooded by the economic life. This, viewed externally, is the differentiation
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Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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central to the life of soul along with intellectualism and the possibility
points of view, to how the life of the ancient Orient was, in the main, a spiritual life; how the
human being of the ancient Orient had a highly developed spiritual life that flowed from a direct
perception of the spiritual worlds; how this spiritual life then lived on as a heritage; how it
civilization as spiritual life is basically an inheritance from the ancient Orient. But this
spiritual life is, in fact, completely decadent. This spiritual life is of such a nature that it
— aspirations of the social life — take on such a spiritual character that they have
and life.
activities — spiritual life, political life and economic life — get mixed up
forming a concept of the world and of life based upon it. The whole humanity of the human being,
anything which goes beyond the physical-sense life. Instead of a real teaching on the spirit you
natural-scientific view of life, could pour it into his language, which is only a vessel. The
exceptionally suited to the economic life. I have shown you how this scientific way of thinking
to do with real outer life — something that one locks away, as it were, in one's soul house
over the civilized world, is taken hold of in the West by economic life — the element that
has actually arisen only in modern times. For economic life was never such a topical question in
the economic life without having economic thinking. For everything that the economy did in this
therefore take up neither an economic life nor a spiritual life truly alive in itself and arising
times is of the most terrible kind! We see everything pertaining to the spiritual life becoming
even more decadent is the spiritual life which originates in very ancient times in the Orient. It
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Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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central to the life of soul along with intellectualism and the possibility
Schiller presents as sense-life and the life of reason. And what Schiller characterizes
human element and the social life, did simply present itself in such pictures. But he was allowed
it would no longer have been applicable to real life but would have risen above and beyond it. It
One could put it like this: for everyday life,
life which wish to be put into effect from the spiritual world — to the spiritual element
soon as it gets hold of the economic life in the uniform State, in the Mixed King, destroys that
economic life.
have just this task of bringing the intellect into the economic life. What does this mean? We
cannot order modern economic life imaginatively, in the way that Goethe did in his
the intellect. We have to establish an economic life which, because it has to come from the
there is no economic life that could be run imaginatively like that of the Orient or the economy
an economic life which, whether existing alone or mixed with the other limbs of the social
organism, works destructively. There is no other way. Let us therefore look on this economic life
there also has to be a balance. For this reason we must have an economic life that is one part of
the social organism, and a spiritual life which holds the balance, which builds up again. If one
clings today to the uniform State, the economic life will absorb this uniform State together with
the spiritual life, and uniform States like these must of necessity lead to destruction. And
destruction because the intellect is directed solely to the economic life.
I will come into the economic life and will have
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Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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central to the life of soul along with intellectualism and the possibility
and more into the service of outer life. It enters into the service of technological science and
concerned with daily life. Although in olden times these faculties arose from the soul in a
dreamlike way, they were nevertheless faculties different from those of everyday life and it was
spiritual life, of oriental knowledge — which, as we know, lived on as a heritage in
it had to develop further and could only do so under the influence of the dialectical-legal life,
under the influence of the economic life arising from the West, and in the decadent continuation
of the spiritual life which had been received from the Orient, to which the doors were now closed
which were permeated by the divine-spiritual. People did there in the economic life what arose as
the proclamations of the Mysteries. And then the economic life, which began again only
primitively, became caught up, as it were, in the threads of the dialectical-legal life. For, at
technology from the West permeated this economic life that the new age arose. The life of this
machine technology with its stupendous transformation of the economic life and the social life
is still engulfed in the intellectual life — is precisely what must now carry this
me recently: 'yes, the new age has brought us machines, and with them urban life; we must take
life back to the land.' As though one could just remove the machine-age from the world! The
that (in this mechanistic element which they have incorporated into the economic life) those
he constructed and made them, they nevertheless gradually take on a life of their own
— a life certainly which he can still deny because they manifest themselves to begin with
gains a life of its own and that, despite the fact that he brought it forth from the intellect,
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Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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central to the life of soul along with intellectualism and the possibility
intellect which since the middle of the fifteenth century has constituted the soul-life of modern
late period of his life, a clairvoyant state through which he could convince himself of the
The old spiritual life based on spiritual vision — which, as you know, had abolished the
spirit in 869 — this old spiritual life moves over entirely into a political Church-Empire
birth and had an instinctive memory of it in this life on earth. And they were sought out by the
ancient times decisions were made as to what should happen in the social life according to what
life which then led to the modern theology of the nineteenth century which finally erased from
had already taken possession of it. And so the modern life of humanity unfolded until the
only for a comfortable life. For those, however, who strive for truth the path today leads
child comes into the world as an imitator. In the ancient oriental social life it also came into
regard to social affairs and everything that was encompassed as the religious life. The
affairs of life remained in the form of child-like experience.
These larger affairs of life then came into the
judgement arose. All that was developed for the affairs of the religious life, the artistic life
-for human life in general that goes over and beyond the immediate elementary affairs of nature
years of life. This was not of such great importance in all earlier times for it is connected
dialectical element, belongs to the West and is only developed today for the economic life. The
West who have no idea what the conditions for life are in the Centre. In Zurich people listen to
conditions for life in the East and because they do not know that what is brought into being
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Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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central to the life of soul along with intellectualism and the possibility
And this experience will have a clearly definable connection with the modern outlook on life
soul the outlook on life of today's younger generation, and compares this with the outlook of
disposition, as aspiration, and remained with him through the whole of his life on earth. In
physical existence. To be aware theoretically that one has passed through a spiritual life of
this kind before one's life on earth has no very great value, but a lively feeling for
another. It has given way, both in the individual and more especially in the social life, to
experiences before. his life on earth. On the contrary he feels in himself the characteristics
a sense, and it will then become an oppressive characteristic in the feeling-life of civilized
All this is very forcibly manifest in social life.
made in which people who know absolutely nothing about the conditions of life in the modern
what today is indicated in the human being only in germ — spirit-self, life-spirit and
of spirit-self, life-spirit and spirit-man will be able to evolve; for we shall have to wait for
spirit-self is the transformation of the astral body into a higher stage, that life-spirit is the
astral body, nor life-spirit in my etheric body nor spirit-man in my physical body, but what I
that spreads falsehood over earthly life. And no social question will be solved that is not
still plenty of unsuppressed mental-picturing life here which, at least with regard to many a
life and appear like perceptions of the senses. Well, I would like to count up the pages where,
which have come to life through suppressing the mental-picturing element, arise involuntarily
carry what can come from spiritual science into the way they shape all aspects of life. But,
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Title: Abbreviated Title: Lecture I:
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Intervals of the Life on Earth
Intervals of the Life on Earth
destroyed. I have shown that those processes which life brings forth in us
that the most important process of destruction for the life of the human
Jacob BÃ¶hme “Thus death is the root of all life”
normal human life, compared to the time which we pass here in the physical
birth is short only in the case of human beings who have applied their life
not given themselves up to egoism alone, but who have spent their life
quite specific conditions. You should consider deeply that our life between
born. What we think, what we feel, in short the whole content of our life,
life between birth and death. But if you also take into consideration what
it, as it were, everything that constitutes our environment during the life
descendants, and so on. But if you study historical life you will say that
existence. Just as, in the second half of our life, our life is a kind of
take hold of the life of culture.

Title: Talk To Young People:
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Sometimes this is necessary in life â€” but at the same time one must
into the stream of ordinary life.
modern life style.â€ If they can actually find their way to the
everywhere in every sphere of life. We hear from childhood on how we
of our feeling life. I am not criticizing but rather pointing out
bring into being out of the fullness and immediacy of life itself. We
humanity is moving into a new epoch, into a life in the spirit. Our
growing into this life in the spirit will form the youth movement,

Title: "Heaven and Earth will pass away but my words will not pass away"
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body, so that in our waking life on earth we are able to perceive
accumulated during his life on earth as content of his consciousness.
life on earth, we experience by means of our physical earth-man, but we
clear perceptions of waking life. And yet this Moon man resides in us,
on the Moon: he dreams. And because, during waking life, we do not
this simulated logic, though lifeless as it is, to which our Ahrimanic

Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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Tree of Life and the Tree of the Knowledge of Good and Evil
Tree of Life - I
When we come into the spiritual scientific world concept, great life
might not eat also of the Tree of Life. The Tree of Life was to be
hand and the eating of the Tree of Life on the other hand, there lies
concealed something which cuts deep into life. Today we will turn our
attention to one of the many applications to life of this
sufficiently to grasp in them the living life existing in the Mystery
logic, but with its almost entirely lost life-element. This Latin
inner life almost dead, as a realisation of the primeval divine
utterance: Men shall not eat of the Tree of Life.
an eating of the Tree of Life. But this was forbidden, after the
the Tree of Life’: this is a saying which also holds good
addition: ‘The Tree of Life will also draw near in
and life will stream out from it. But this older knowledge shall not
eat of the Tree of Life.’
struggling with life, we see how desperately it strives to
incorporate the life of Golgotha in its concepts.
trees into men: Wotan gives men spirit and life; Wile gives men
the Tree of Life, in whom there lived on, so to say, the tree or the
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Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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Tree of Life and the Tree of the Knowledge of Good and Evil
Tree of Life - II
on the other, the life-element which at a certain time must unite
on the one hand, of the lifeless knowledge-principle, the ageing
life-without-knowledge, which unites itself like a young shoot in
rhythmic alternation that occurs in man's daily life; namely, that he
alternates in the course of his daily life between the union of his
far more etheric element than the life of the physical world is from
waking life. This fact too, of which everyone can really very easily
Life.
Tree of Life? You will perhaps no longer find incomprehensible what I
life; for as he is now, the effect of the Luciferic temptation is
mingled in his earthly life. This means: in our earthly life we
not-being-allowed to eat of the Tree of Life. Had we been allowed to
how we actually spend our life between going to sleep and waking. We
spend this life from going to sleep to awaking —
Life, Lucifer was condemned to eat of the Tree of Life perpetually.
Lucifer in every sphere of life. That is a materialistic prejudice.
for earthly life that Lucifer lives and weaves, from our going to
development of life that should come today through the world-concept
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Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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Tree of Life and the Tree of the Knowledge of Good and Evil
encounter in life, but much more of being comprehensible to the
When we consider European life we find
following cause. European life at the moment of passing over from
every moment of his waking life — does not feel
life, and that the concepts are inner presentations of what he
inner life and shares (above all so long as we are growing) in our
inner feeling and life, of what spiritual science really desires. For
the life element of thought, in this continuous shaping process of
home in the forming forces of thought life, but nevertheless in so
to experience the life of the thought-world, the Oriental
world-conception becomes at home in a reflection of the life of
the inner life element that is connected with the Sun, they want to
peculiarity of all life; it swings out sometimes to the one side,
thought, felt too as regards public life, was something essentially
Thus a feeling extended over public life

Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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Tree of Life and the Tree of the Knowledge of Good and Evil
our inner life, we believe we are experiencing something which is
with our intellectual life (Diagram 1 yellow) which turns to the
within us. It is a connecting link (light red) but in ordinary life
perceptions, to the sense impressions. Thus, in ordinary life, the
our thinking, our intellect and conceptual life, is connected with
the sunlight and unites itself with the intellectual life so that we
Golgotha. You see, in ordinary life and also in modern science what
throughout the whole of their life — which is not
lifeless stone through a process such as that passed through by the
remember how the man appeared as he was in life, how he went about
again. He has nothing to do with all the concepts that are lifeless,
head about with him in normal life without actually feeling it, he
ordinary human life. These instincts and impulses have to become
life it reverberates below in the sense perceptions. The dead part of

Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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Tree of Life and the Tree of the Knowledge of Good and Evil
meaning of life on earth must in some way have prepared itself. The
meaning of the earth-life was added to it like a kind of flower. Now
processes, happen in order to make possible our life on earth; they
say: These processes are the roots of our earth-life; this life is
should like to show that our inner soul life has taken on quite
Moon to the earth. Our life was quite different on the Old Sun. There
play in everyday life.
the space-concept. Yes, for our present perception and life, this
living feeling of how in every concept of ordinary life one is
connections as actually exist in life, and to express the experience.

Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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Tree of Life and the Tree of the Knowledge of Good and Evil
today. During the Saturn condition they were still lifeless germinal
just as they are during waking life; only the ego and astral body are
not be life apparatuses; but outside the sphere of the etheric
remain so the whole life long? Because the Luciferic influence has
meeting between our own etheric activity, life activity, and that of
questioner to a gradual working himself out of the illusions of life
conceptual life. (
We know that this conceptual life through Lucifer's influence seems

Title: World Downfall and Resurrection
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into the 9th century. The mental process, the whole life of
mental life sprang far more from a kind of inspiration than
understood the thought-life of the earliest Christians
course, quite true that plant life continues; animals and human
life in the first centuries of Christendom — derived, of
great erratic blocks they float across the ocean of life that

Title: Lecture: Philosophy and Anthroposophy
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normal conditions of life and development, is liable to encounter two
rudderless ship on the waves of life. A drifting of this nature produces,
life, thus causing him to disturb and not promote this order.
of life's development. The impulse to self-knowledge is found in every
of the soul, create an impression of dissatisfaction with life. Such
outer circumstances of life. Though we are often unconscious of its nature,
appear in a natural way upon the path of human life. But they must be
be to our inner life, with its thirst for knowledge. True to its ideal,
human life, into which we must inquire. Knowledge of true reality does not
in the life of our soul. The knowledge is brought home to us through inner
natural scientist reaches an outer world which illudes his inner life. The
mystic, while seeking to grasp an outer world reaches an inner life which
yawns between material occurrence and the inner life of the soul; we are
that brings the material outer world nearer to our inner life, and at the
same time immerses our inner life more deeply into the real world than this
“man” revealed by Natural Science and the inner life of
in dim feelings, in the more unconscious life of the soul. Anthroposophical
and Mysticism only a deepened inner life which, however, remains within the
fundamental problems of life. Aristotle became to an increasing extent the
spiritual life occurred. Supersensible knowledge was pronounced to be
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Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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formulated in a way one deems to be correct. Now in real life this is not
then — if he is active in public life (say as a
entire public life lives according to the philosophy of these
life unfolds within a true art of education. Because of his talent! Which
from life and cannot issue from abstract scientific thinking.
basis, and on the other hand we have a forgotten pedagogy based on life, a
pedagogy drawn directly from life, when we recall what lived in Herder,
ready-made knowledge that has value in life, but the work that leads to
life-spending in it, lies precisely in that it has not yet become
earth-life and is 'over-ripe'. (Men's heads are all over-ripe, even the
furnishing a seed for the head of our next incarnation. It is full of life
shows there is life flowing in it; ossification is at a minimum in these
life in it — then we will teach well. If on the other
This is without doubt true. But the effect in life will actually only be a
different. We bring about diversity in life, but this does not derive from
the elaboration of abstract principles. In fact this diversity of life is
founded on a deeper grasp of life, as we have just described.
different from another. Just as in everyday life it is not always what is
or he may have had a quarrel with his wife, as does happen in life. These

Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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modification of the child's soul life demonstrates that certain psychic
fifteen. During this time something is stirring to life in the regions of
into consciousness wakens to life now, something that has irradiated the
matters witness that in the life of the soul we have to do with something
the other is a different one. But through the whole period of human life up
during his life works on after death as a musical memory, and endures
roughly until the time he lays his astral body aside. Then in the life
human being will be better formed in his next life, if he can have many
regarding what is to follow the child's life.

Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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essential, in life, that man's connections with his environment are
value for life by being worked on further by man himself.
of speech that comes to life first within man. Indeed, the element of sound
example you do a lively meditation on the whole life of the musical element
in man in the will realm of things we see, and another one on the life of
ideas like these, if only for five minutes a day, our whole inner life of
supersensible things to life. The spirit has different laws. Just as you
ordinary life than you were before.
that can throw light on the whole of life, must take place in miniature in
vigorous life. It is not the usual kind of remembering, but a remembering
from the life of spirit, and what we call the third stage appears in our

Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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years of a child's life, observing how the child develops, how by degrees
similar fact in the realities of life. Living reality cannot be contained
factors of life which are all important so that we never bring out one side
useless in life because he only lives in fantasies. This would be the other
— that the child's inner life, his feeling participates
its whole state of life. No matter how paradoxical this may appear to
approach life with a sense of music (
one's rules for life out of the nature of life. For example, if a student
with the right rules of life had sat in Fichte's lectures he would have

Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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see what a great impact on a person's everyday life these particular truths
supersensible worlds really fruitful in ordinary life. It can be said that
with ordinary everyday life.
capacities have any part to play in the rest of man's life?
tells you, we can see human life running its
organisation during the first seven years of his life, become, as it were,
life when this growth culminates in the change of teeth. These sleeping
ordinary life. Only there it is not so obvious. A very important force in
ordinary life — and we have discussed it many times
moment of his life to try and remember something that he cannot remember.
transformed inside your body into the sort of substance that serves life,
stage of life, that is, up till the seventh year, the fourteenth year and
have the earth's interior in the first period of life; encircling air in
the second period of life, that is, what the earth itself is embedded in.
conscious capacity to re-experience later in life, as though with the force
subtle observation of human life.
yet understand what he has taken in, as people say in superficial life. Yet
moments in life, when your mental life does not have to be restricted to
are life giving when they are re-experienced.
right way you will find an opportunity somewhere in life of making
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Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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of the great Buddha, to lead an appropriate life that crystallizes the
this in natural life as well: for example, in the gall wasp, the front body
life. The clairvoyant would have seen the Nirmanakaya Buddha hovering over
life the egoity of the Bethlehemite Jesus child, thus the Zarathustra ego,

Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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dealing here with the last three years of the life of the Christ
lowest physical-bodily entity, what we call the etheric or life body.
especially in the first two periods of human life; the qualities which,
flow in, a speck of dust from another plant. Especially in spiritual life
this current could bring in younger life forces. For a long, long time the
hypothetically state something similar for the individual human life.

Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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Zukunftsimpulse im sozialen Geschehen. (Past and Future Impulses in Social Life Bn/GA/CW 190.
themselves as excluded by virtue of their entire life situation from what
life, as expressed in one's social status.
participate. One need really only consider how little the cultural life
imbued with the higher elements of spiritual life, but this spiritual
life did not take the form it does today — such that
common spiritual life, aiming to represent all human beings as equal
cultural life of the ancient Hebrews, there were of course the scribes
of a certain spiritual life, but what they gave out of this spiritual
life, they gave in the same way to all classes of people. Class division
concerned other matters than cultural life itself. And it should not be
forgotten that throughout the Middle Ages the content of spiritual life
spiritual life in the Middle Ages resided in the images to be found in
could see them, where the last of the poor could see them. Spiritual life
education. This soul-duality in social life has manifested itself ever
feeling that a point of view for judging life is to be won by way of
stressed yesterday and the day-before-yesterday, how abstract this life
in language has become, it need not surprise us that religious life,
should in fact imbue us inwardly and resonate throughout our entire life:
countenance with its features is an expression of the soul-life. With
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Title: Raphael's Mission in the Light of the Science of the Spirit
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All the world will want to know about the life-work of such a human
themselves into cultural life as a whole, as into a great
of an urge to elaborate on humanity's spiritual life
spiritual life begins here, what the spirit experiences
mechanical life of the outer world, and what the human soul
life unfolded within a narrow circle. In viewing his life, how
in what we call the life of Raphael. How, we may ask, does this
see it absorb the Greek element into its spiritual life. We see
deepened life of
we forget everything that followed as the life of Christ-Jesus.
life, he could have spoken with the same fire as Savonarola.
completed life”
an earlier life (only in an enhanced measure) — now became the
tragedians infuses Roman life. We see the Roman world conquered
devoting itself in a prior life completely to such
said: The lawful continuum of mankind's spiritual life presents
Imagining the progress of spiritual life as a straight line in
humanity, namely, that life and nature make no leaps. However,
in many respects life and nature make leaps all the time. We
is no different with the spiritual life of humanity, and this
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Title: Leonardo's Spiritual Stature: Lecture
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what he wrote, as well as the course of his life from 1452 to
fresh life forces, viewing life with joyful expectation and
contemplating the life of Leonardo as a whole. We see him born
sum total of life forces must have belonged to this human being
which dead matter gives expression to life — just as life
previously raised. In following the life of Leonardo, one says
does not live this one life only, but, with its whole
the context of a single human life unveils itself quite
tentatively summarizing his life, we are inevitably led again
theoretical life. That is one field that has been conquered by
and, for the last three years of his life, in the residence
subscribe to the view that human life exhausts itself in what
does the soul-life of such an individual as Leonardo appear
accordance with how he manifested himself in outer life!
Leonardo are themselves real life-enigmas, embodying cosmic
take hold of the entire feeling life of human beings and become
an elixir of life — enabling us to gain a new
relationship to the world and to life. Spirits such as Leonardo
enter life in unprepossessing circumstances. Born of an average
having undergone much suffering, initially entering into life
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Title: Fairy Tales: in the light of Spiritual Investigation
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to a good angel, granted human beings as a companion from birth on their life's
making life inwardly into a truly ensouled fairy tale!'
those regions of the soul-life from which fairy tale moods
the human soul in consequence of its relation to life. In
instance at a particular age, a particular period of life
a particular life situation may become involved in. It is
life, in a certain situation, encounters something of the kind.
as a child in the first years of life, whether in our middle
life-process of the human organism. What we
the depths of the human soul. In normal everyday life,
for conscious daily life.
of which we have no presentiment in daily life. Every
age of life.
existence, such as we face in external life in being helplessly
being bound to external matter in life — and having to
soul-life spoken of here. We have often stressed — this
soul-life of human beings has changed. Looking back far enough,
conscious life of day. Something is nonetheless there in
occurrences of life. Who does not know, for instance, of
them through life? You have to imagine that these
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Title: A Mongolian Legend
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to a good angel, granted human beings as a companion from birth on their life's
making life inwardly into a truly ensouled fairy tale!'

Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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proclaimed and of a tone-setting nature in the cultural life of
life in various ways. It will be seen that this manner of
viewing life called spiritual science can be applied to other,
represented by a prominent personality of modern cultural life,
characteristic figure of modern life, and yet he is, at the
relates to Goethe, and to our own spiritual life.
development of German cultural life during the decades of the
life. He can be called a spirit who, in an individual manner,
range of cultural life, a realm subdivided itself for Herman
cultural life, entering into this, it was always the essence of
evaluating everything in cultural life.
These were decades of struggle in German cultural life, decades
cultural life of Germany, while little was heard of Goethe. On
his comprehensive life-plans. And when a certain time had
Herman Grimm's whole lifework bears something of the same
meantime profoundly permeated German life. They listened to the
Brought to life again by the Brothers Grimm, they now live
immersed himself in the course of his life. A certain isolation
knew the various ramifications of Goethe's soul life.
the endeavour to pursue what Goethe experienced in life, what
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Title: Imperialism: Lecture 1
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life of the Anglo-American peoples in the law books — of course

Title: Imperialism: Lecture 2
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factors in social life, are now merely leftovers from older times as
life which is not derived from the sensible world, but from the
super-sensible world; for a spiritual life which does not seek
development of a new spiritual life will be possible. In order to
life, fully conscious of the illusionary nature of what was formerly
new spiritual life. And we live in the age when we will have to be
participants in the rise of the [new] spiritual life. And this will
dealing with an economic life which only becomes
participates in physical life as though it were the only reality.
For the same reason that we go forward towards a new spiritual life,
the underlying reality of economic life. But that talent did not
public life, and in the secret societies the symbols, which are only
have therefore the external exoteric platitudes of public life,
community, then in real life it is often a community dedicated to
in public life a spiritual community appears with decidedly worthy
life driven underground and a rights life wrapped in a toga of
platitudes into spiritual life as well as civil rights, the state;
economic basis of physical life, something which animals do without
the awareness of the necessity for renewal of spiritual/cultural life.
things in public life that everyone in the whole world is imitating,
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Title: Imperialism: Lecture 3
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indisputable power factor. In public life there was in reality
stage the things which can be observed in physical life, be they
possible. The third stage is when economic life is the essential
the fact that the only reality is economic life and how it is
new spiritual life. And it is therefore understandable that it is
spirituality must penetrate into the depths of human life. And
innermost life of the soul. This will take a long time to accomplish,
is good for me in order to counter this or that difficulty in life?
situation in life one must do this or that. They generalize. But it
development of humanity is life and not mechanism. And a
characteristic of life is that it comes and goes. The imperialistic
and fraternity. What must accompany them is the awareness that life
and spiritual/cultural life is truly free, meaning that here in
reality a free spiritual sector can be organized. The spiritual life
that is, cultural life, are dependent only upon themselves.
real thinking again when the inner soul-life is filled with substance
spiritual life. Only by being relieved by the spirit can one become a
concerning the spiritual life from the spirit itself if the other two
generation a new spiritual/cultural life appears on earth. It's
is not understood that everything which appears is subject to life
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Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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science and of life, and with these introductory words I ask
instance when you engage scientifically with lifeless,
theory about lifeless, inorganic nature. This system of
causalities which you would be doing with regard to lifeless,
thought derived from lifeless nature, you simply apply to
don't merely apply what you have learnt from lifeless natural
it on to life-filled phenomena in nature. By comparison, just
from lifeless nature, concepts which are applied through habits,
Physician and lawyer. — “The plant and Its Life”,
organic realm, the agents of the lifeless processes still
then it does not happen that the lifeless activities stops in
found in lifeless nature, also penetrate the plants. However,
When one looks at lifeless nature one feels to some extent
validate through inner examination, the lifeless mathematical

Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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differentiation, primarily watch the course of life of a person
life. Certainly one could say: what for instance do the senses
looking at their sensory life.
sense life unfolds — as I have indicated years ago how it is
of life — ordinary science already speaks partly about
while by contrast, humans in the course of their life make
function in the life of humans are to stand upright. — I know
life, forming his spinal axis vertically, he has brought
life, there is even less found in it than the seeing and
all the soul images which I've acquired through my life, which
within, which corresponds to the geometry in outer life.
have only achieved in the course of life. We have placed
course of life. In childhood we have a very strong experience
walking and standing. This reflects in later life and becomes
seven years of life, and goes right into the organs. As a

Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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because Hegel's life went completely — if I might use the
For Hegel his life task was the unification of the spiritual
How does one find during earthly life the bridge between belief
instances where through action new life can germinate. It
in the soul life which doesn't arrive at concepts, which can
enter practical life — as it has come out of Darwinian
the practical basis of life. In the Middle we have neither the
awakening it to life, that so to speak the flesh could also
Only then would Hegel's philosophy be awakened to life, when
life be spiritually added to it. Then there won't be a logical

Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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life, where they felt themselves particularly ready to actually
— life skill, on his understanding of life, and it is this
life's opportunities. If one takes on this life and fructify it
around the seventh year of life. Such transformations in the human
teeth is something which penetrates the entire human life
the child's soul life takes place. He learns to recognise how
“in himself”, but completely absorbed his soul-life
seventh year of life. With the change of teeth, the child
absorbed by the child. That is why in the second period of life
principle comes under scrutiny in a certain phase of life. This
years of life and in the preparation of the speech organs,
only becomes free later. After the seventh year of life the
during one period of life as completely in the physical — this
the bodily form during the various periods of life. This means,
— in a particular hostility towards life, especially in
only abstraction. The abstract has no life-forces, it is in a
which has to be different later in life. However, in relation
case of intellectualism it is related to a later period in life.
syllabus we need to develop for the phases in the child's life.
they are something abstract, strangers in relation to life
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Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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life in its relationship to the area coming under discussion.
situation of the economic life existing in the civilised world
that time, I urged everyone to observe the social economic life
this economic life at present which is intimately intertwined
life within the social organism needs to establish its own
suggestions above all to life practitioners; this book was
written out of observations of the European economic life over
entire social life and consists in our social life being in the
which leads to the economic life becoming separated in a fully,
free way from the organised legal and state life as well as
from the spiritual life, so that the economic life becomes, for
such a situation doesn't exist, in which the economic life
social life in general. At that time you could say to yourself
directly in life; we have to deal with these problems out of
the economic life, who know about this or that branch of
involvement in economic life — in the old sense; under the
here as also being related to problems of the economic life,
quite honest about healing central European economic life, and said:
life where now quite other additions would be necessary and not
most damaging aspect in today's economic life.
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Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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life and circles of commitment have come. Because Anthroposophy
came to it: to people, like I said, from all walks of life. For
happen this way in life. Still, within the Anthroposophical
observe people in earthly life between birth and death where
they have their soul and spirit life in their physical being,
their life of will and finally in the way in which they place
discovers Christ in his inner life in the same way as when in
important fact of the earthly life of humanity, as something
inner life; one doesn't need anthroposophical research to be a

Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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life. Something strikes upward from these subconscious regions
life, which could bring about a certain ethical and moral
trinity to be taken directly out of life's experience and
the emotional life, which flows directly into experience as
of other nationalities; that the soul life is experienced quite
as the inner soul life of the people can one discover what
really existed and how the life of speech played its part.
designate today as m, as a, as n and as s. The life of soul
into external processes, into things, and that the inner life
examined through today's soul life if one enters into the
like we have today was part of man, but a life in pictures, in
Only in this way does one imagine the inner process of the life
do today in our soul life, because people felt themselves to be
the bearers of the soul life — and the soul itself one
surging of soul life swimming independently. What one felt was
more of his inner life in speech. That is why you have ‘m’ at
experience in the ancient life of speech. This one can still
thus also away from the soul life, into mere conceptions.
abstract-imagery-life have made greater progress. If we want to
inner life, these are followed with inner consequential

Title: First Class, Vol. I: Lesson 1
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spiritual life is to be revealed in its true meaning, so that
times. This spiritual life can be deepened in all its aspects.
anthroposophy in all aspects of life. I say this now in order
life of the spirit onto our soul's ear and our soul's
Life is manifest in creation;
The lifeless is given shape;
Life is manifest in creation;
The lifeless is given shape;
divine is manifested in what is lifeless in earthly matter, in
it makes clearer to us that the animal life that frolics in the
lives and works deep into humanity's inner life which, when it
Life is manifest in creation;
The lifeless is given shape;

Title: First Class, Vol. I: Lesson 2
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proceeding to the mysteries of the spiritual life, which we
Life creative manifests itself;
The lifeless world is fashioned;
consciousness in normal life is unprepared to encounter that
life. Inner enthusiasm, inner fire which becomes a burning
living human beings. In ordinary life it is often the most
banal things which cause us to realize that life is serious and
us as much as exterior life does. It is all too easily made a
Humor may be called for with respect to some aspects of life.
undertake some task related to anthroposophical life, and how
you see, this is connected to the life-blood of the
Anthroposophical Society and therefore to the life-blood of
influence in life. Therefore it would be good if all those who
introduce something new into my life as an anthroposophist?
noticeable, but true nevertheless. In esoteric life there is no
possibility of introducing what is so prevalent in life:
life it is not the interpretation which matters, but the truth.
In esoteric life only the truth works, nothing else. You may
are - which under the surface of life work today as always -
from what everyday life shows, patched up as it is with so many
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Title: First Class, Vol. I: Lesson 3
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observations in the world of senses - life consists of such
something in ordinary life which is not proven by this or that
certain security in human life. And because of this security,
life between birth and death - he differentiates between truth
semblance, is life secure.
Just imagine, my dear friends, that you were to go through life
what terrible insecurity that would cause in your life.
exactly as you would feel if life were to withdraw the
spiritual world illuminates life, in which they only pay
to the overt security which life between birth an death
memory of physical earthly life can reach. He goes back beyond
life. And with your volition you feel yourself in your previous
earth life.
whom you pass your life between death and a new birth on earth.
spiritual world in life.
tranquility. He does not want it to deprive him of life's
comforts. Well, this desire not to be deprived of life's
heads during earth life and are now cosmic thoughts, because of
which can lead us in the right way through life. Therefore,
which before it's earthly life
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Title: First Class, Vol. I: Lesson 4
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from other areas of spiritual life, what is called
spiritual life by today's civilization, that is. The encounter
however, is not merely for learning, but for life, and every
in understanding true esoteric life as we continue. For what
behavior towards her. You go on in life with such thoughts and
such characters in real life, I would feel great antipathy
so in real life. At the moment when something derived from the
in ordinary life and in ordinary science, we are spoken to in
in ordinary life to the deeper understanding in the soul. And
Turn life in full to this
hand; it belongs to me. What would my life - which began a few
which before it's earthly life
Lived its life in fields of spirit.
And creates an empty life
Thus we shall gradually feel our way into spiritual life, and
this spiritual life will grow ever more closely related to our

Title: First Class, Vol. I: Lesson 5
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for human life, but also for the entire universe.
no power. Our feeling is our inner life. To a certain extent we
we see a relationship between nature and the inner life of man.
general we pay little attention to normal life processes.
the moment when a person takes the leap in his life which
become one with the whole life and being of the element of air
Yes, my dear friends, for people with normal consciousness life
observes life, however, a battle ensues, and he cannot say
or the left - there is no awareness of that in ordinary life,
depends upon our breathing. And in the air, dear friends, life
humanity life. Nitrogen is the external manifestation of the
which, in every instant of our waking life in which we think
and in which we develop our soul-life, is partially putting us
oxygen-spirits, what exists in the life-element when one wishes
Whereas in the element of life the spirits want to hold us in
aside into the nothingness of life. We then want to act in
battle rages between life and death
You find, grasping life,
stick our heads in the sand during this short earth-life and
ether, one looks back and sees the pictures of the earth-life
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Title: First Class, Vol. I: Lesson 6
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the watery element. Although it is true that man's life on
then we will call what is highest in the etheric: Life-Ether,
Cosmic Life.
Cosmic Life
the watery element is very closely connected to human life. [A
elements exist, and it pertains to esoteric life to be aware of
elements, Cosmic Formation and Cosmic Life also have an
and “Cosmic Life”.]
Life and Cosmic Chemical Formation lie in the unconscious.
Therefore, man should be aware during his earthly life that he
to Water and Earth and to Cosmic Formation and Cosmic Life.
of the overworld - Cosmic Formation and Cosmic Life. For due to
temptations appear in Cosmic Life and Cosmic Formation, and
Cosmic life
advances to Imaginative life, he feels exactly this
Then, when we have advanced to Imaginative life, we are able to
life feels this fear of himself. Not so that he gets stuck in
animality, to step out of the elemental life into the life
will feel the vegetative nature of the life of feeling. And
abstract forms. Whoever knows spiritual life is able to feel
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Title: First Class, Vol. I: Lesson 7
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When you in earthly life
When you in earthly life
When you in earthly life
When you in earthly life
world; then one experiences cosmic-life, the music of the
Thinking's germinal-waking cosmic-life.
Thinking's germinal-waking cosmic-life.
When you in earthly life

Title: First Class, Vol. I: Lesson 8
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wisdom and life impulses into human civilization today which
and life. And it had to be continually emphasized that
questions about any field of life posed by honestly seeking
Into your life's evolving stream?
beauty and grandeur of his surroundings in his life on earth,
soul-life, thinking, feeling and willing, here is this
earth-life are held together by our physical bodies. Thinking,
by the School as the content of his soul life, he will note the
observe the thinking that corresponds to life on earth.
goes in and out of man: we perceive cosmic life, cosmic life
which becomes human soul-life.
Life streams in from cosmic distance;
Cosmic spirit life becomes
Life
body's depths; whereas here “Life” streams in from
weaving of feeling what streams in as cosmic life. When
human feeling stops, then cosmic life weaves into man.
Life
of feeling dissolve in sleep, and the divine cosmic life
“cosmic spirit life” and “Man's true force of
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Title: First Class, Vol. I: Lesson 9
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Into your life's evolving stream?
understood to inner life. Whoever wishes to do this must decide
Firstly, we humans should in later life be more like we were to
man, feel in the whole weaving of your life
into fire. For in ordinary life thought appears to you in its
soul-life.
accomplished we feel a life in us, the life of the
Life
it really is an ascension from life through love to piety, to a
Bring to thinking life
to thinking life
Into your life's evolving stream?
Life
O man, feel in the whole weaving of your life
Bring to thinking life

Title: First Class, Vol. II: Lesson 10
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important aspect of esoteric life — complete truthfulness
inner life of man.
I drag myself through life from birth till death in order to
end physical life once my organism is no longer able to process
starting point for esoteric life can be. Then we feel that in
physical earthly life we are blindly groping in the
have been placed in earthly life after birth and educated
blind in life and lives in the dark — that is the
from life in the darkness by rising with our soul-spiritual
to enter esoteric life yourself.
life when the etheric body was first formed.
from pre-earthly existence, from life between death and a new
life.
from my present earth life for I am led back, through the
earth-life.
earth-life, then we will be aware of the gravity of what we are

Title: First Class, Vol. II: Lesson 11
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life path are uniquely predestined despite or perhaps because
of freedom. Every individual is called to his life's task and
life of the heart and in the heart it is streaming, weaving,
integrated in the life of the world, of the cosmos, so that

Title: First Class, Vol. II: Lesson 12
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Into your life's evolving stream?
way. It is better to stand within the tumult of life, exposed
to what life brings from morning to night and nevertheless
The paths from life on earth to life
us the path from earthly life to earthly life
The paths from life on earth to life
The paths from life on earth to life
Feel in your breath life awakening.
Feel in your breath life awakening.
life; our thoughts are almost nullities. But when a being from
from the life-forces taken from the stars.
Feel in your breath life awakening.
Feel in your breath life awakening.
don't realize then that in esoteric life everything depends on
this – that in esoteric life truth, absolute truth must
prevail – can do nothing in esoteric life; that one
does as usual in profane life. That happens when we make these
Into your life's evolving stream?

Title: First Class, Vol. II: Lesson 13
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Into your life's evolving stream?
paths from life on earth to life
the life of the third hierarchy.
Feel in your breath life awakening.
consciousness of the process. During waking earth-life
life. We do move about during sleep, only we have no
clairvoyance? We are able to move, I said, in physical life
higher world through the Thrones, just as in physical life he
is in contact with normal earth life through his physical
other things. And the waves of Cherubim life interweave in
how destiny extends from earth-life to earth-life to
the present earth-life.
routine of everyday life. He must do so because between birth
once begun, we can never in life forget, not even for a
We should live into meditative life in such a way
Into your life's evolving stream?

Title: First Class, Vol. II: Lesson 14
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most important task in the life of the human being: O man,
And it also becomes clear that in normal life we are
normal human waking life.
him securely to life, if he does not adhere to the right
In ordinary life this watery element cannot support us, but
In ordinary life they are separate from each other. Where there
returns to everyday life.
life on earth I breathed, inhaled that breath from which the
Father-God once created the human soul, human life. I can
dragged over into the spiritual world by spiritual life
My life extinguishes it, as long as the spirit forms me.
Christ: My life extinguishes it (“it” is the
Lucifer: My life melts it away — what is
Ahriman: My life solidifies it, so I transfer it to
egocentrically, but it says: “My life”:
“my life dissolves”, “my life melts”,
“my life solidifies”. It is all appropriate
“My life” the human being says.
My life extinguishes
My life melts
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Title: First Class, Vol. II: Lesson 15
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Into your life's evolving stream?
how the pictures of life appear before the soul when with
My life dismisses it, as long as the spirit forms me.
My life dissolves it, so I am released from it.
My life strengthens it, so I can carry it over into the
Feel! the spirit's cosmic life in the human body's life.
Feel! the spirit's cosmic-life in the human body's
life.
“creation” and “life” “life”
Warm! the inner life in your divine cosmic life.
Warm the inner life in your divine cosmic
life.
self-consciousness what can warm our inner life with
Into your life's evolving stream?

Title: First Class, Vol. II: Lesson 16
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life.
wishes to belong to the School should present himself in life
Into your life's evolving stream?
life, from the humblest creature to the majestic, divinely
Feel the cosmic life of spirit in the human body's life.
Warm your inner life in divine cosmic
life.
too little, our inner life indicates how the air-element is
flaming script of life.
everything which happened to us during earthly life is
life, but also gazing out at the etheric vastness, what we
during earthly life is recorded. It is your life's
connects us with the riddle of life.
flaming script of life.
life a person is whispering something confidential
Into your life's evolving stream?
Awaken in the cosmic etheric vastness the flaming script of life.

Title: First Class, Vol. II: Lesson 17
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Into your life's evolving stream?
life.
Breathing the colors of life
Breathing the colors of life
earthly life are awakened to existence by the beings of the
rays in earthly life — rays of the sun, of the
Breathing the colors of life

Title: First Class, Vol. II: Lesson 18
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and spiritual life, will pass before our souls again at the
Into your life's evolving stream?
Breathing the colors of life
moment: Below in earthly life we perceived the impression made on
They must breathe life into feeling. And with
and death. Because behind the appearances in life between birth
Nowadays in earthly life the memory of pre-earthly
connection between earthly life and pre-earthly existence,
what can be experienced in life between death and a new birth
here, life between death and a new birth there. They will
instead of the soul's life. There is an initiation-science
Into your life's evolving stream?

Title: First Class, Vol. II: Lesson 19
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Into your life's evolving stream?
Breathing the colors of life
life, so also can one form the word “to body”
In the primal being's source of life
In the primal being's source of life
In the primal being's source of life
In the primal being's source of life
Into your life's evolving stream?

Title: First Class Lessons: Lesson XX (recapitulation)
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those who reign over human spiritual life, the Archangel
has a very special significance for the spiritual life and
is the case that in human evolution life is guided successively
Archangel under whose impulse the spiritual life of the present
life under the rule of the Archangelos Raphael, who bears the
Asia, to North Africa, so that what was the spiritual life of a
Into your life's evolving stream?
human soul flows — to seek the source of human life.
Life is manifest in creation;
The lifeless is given shape;
Life is manifest in creation;
The lifeless is given shape;
life in order to cross over the abyss. By at first beckoning us
Into your life's evolving stream?

Title: First Class Lessons: Lesson XXI (recapitulation)
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Into your life's evolving stream?
in earthly life must become dark in order for the light which
psychic-spiritual life, which is our own true humanity, was
Which before its earthly life
And creates an empty life in it
Which before its earthly life
And creates an empty life in it
Your own soul's powers of life.
Turn your life in full toward it:
holy on his life's path: self-knowledge.
Into your life's evolving stream?

Title: First Class Lessons: Lesson XXII (recapitulation)
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Into your life's evolving stream?
earth-life to earth-life.
life-forces of the world, of the cosmos.
Your life in full should turn to it:
Your life in full should turn to it:
our whole feeling we should enter into the weave and life of
“living powers”, which weave and live through life.
Your life in full should turn to it:
Your life in full should turn to it:
Thus, life does battle with death
You find, holding on to life,
Life and death: We can lose our will to life, we can lose it to
death; in life feel it vanish, in death feel it
earthly life. We will see later how the Guardian gives us the
now we must again consider, looking back at earthly life
Into your life's evolving stream?
needs today for its esoteric life, which here acts from the

Title: First Class Lessons: Lesson XXIII (recapitulation)
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Into your life's evolving stream?
our will comes for our earthly life. For the earth does not
face with two powers — the powers of life and the powers
life. Then it is as though the powers of life want to seize us,
and find the equilibrium between these powers of life and the
life and death. For we may not only belong to the power of the
warmth and cold, and for equilibrium between life and death.
Thus, life does battle with death
You find, holding on to life,
Thus, life does battle with death
You find, holding on to life,
life and death, can find our own Self.
O man, now feel in all your life's interweaving
O man, now feel in all your life's interweaving
O man, now feel in all your life's interweaving
Into your life's evolving stream?

Title: First Class Lessons: Lesson XXIV (recapitulation)
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Into your life's evolving stream?
however, how our thinking, as we use it in normal life, is the
the middle between life and death; how life would have us
spiritual life in the ordinary world, that you will have the
life, with the feeling we had before we descended to earthly
— where soul-life otherwise vanishes because the
But in earthly life light is only the appearance of a thinking
what can we retain of the world's life by willing? Our willing
exists in the world's life. But if we only retain it by
willing, we again fail to reach being. When the life of the
You only retain of worldly life
If worldly life takes hold in full,
You only retain of worldly life
If worldly Life takes hold in full,
must enter the full “worldly life”, which in our
Into your life's evolving stream?

Title: First Class Lessons: Lesson XXV (recapitulation)
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Into your life's evolving stream?
When you in earthly life
When you in earthly life
cosmic life.” Then you live in the glow. This is not a
The awakening seed of cosmic life:
The awakening seed of cosmic life:
Awakening seed of cosmic life.
Into your life's evolving stream?

Title: First Class Lessons: Lesson XXVI (recapitulation)
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anthroposophical esoteric life, to create real esoteric life,
of spiritual life, so that everything that occurs in such a
Even with things that in everyday life are taken seriously, at
spiritual life.
under and on the earth as worm-life, from what speaks in rocks
Into your life's evolving stream?
go into raptures, we must return completely to earth life.
soul-spiritual world before we descended to this earthly life.
cosmic life that is present in spirit in all our surroundings.
Life streams in from cosmic distance;
And cosmic life spiritualizes
Life streams in from cosmic distance;
depths;”, here “Life streams in from cosmic
underlined, and in the second part “Life”.]
And cosmic life spiritualizes
which we are ourselves in earthly life, but this time after
hides this when we are sleeping, as it hides life in general
Life streams in from cosmic distance;
And cosmic life spiritualizes
Into your life's evolving stream?

Title: The Social Question: Lecture I: The True Form of the Social Question
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solve the social problems and necessities required by life, by studying
the life sciences and social life, and the living conditions of the
of all of this, a thinking person viewing life at present, who
the social demands are apparent in life itself. Despite all
placed before the life of the human soul. Something
have discovered that the most powerful contradictions of life
social life which has come forward. Much has been heard in
things are discussed regarding many questions and various life
Regarding any kind of event in life, no can one come to a
pointed out in the striving within social life, drives away
life, so they think, nothing can be attributed towards the
experience in life. Whosoever — this is so seldom the case in
life after the death of Marx and his friend Engels. I do not
following way: a practical movement, a pure philosophy of life
examination of life.
struggles, what is obvious in social life today does not stand
refinements and intimacies of soul life, even though these
carriers of the soul life are often not conscious, for them it
interrelationships in life where some people are involved with
is far more connected to the deepest lifetime habits of modern
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Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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Based on Life's Realities and the Necessity for a Scientific
Spiritual Concept of Life as a Social Organism.
solve the social problems and necessities required by life, by studying
the life sciences and social life, and the living conditions of the
Social Question Based on Life's Realities and the Necessity
for a Scientific Spiritual Concept of Life as a Social
life, or it could be called the modern social organism, quite a
characteristic of modern life, through technology, through the
technical operation of economic life and its relationships and
were introduced into life, but their focus was on the more or
economic life supported by technology and modern capitalism
nerve-system relates to human spiritual life with its spiritual
Spiritual life develops within a person. That is one member.
Within a person his actual political life develops too —
— and also his economic or business life develops within.
spiritual life as in spiritual culture in the social organism
what one calls the crude system of material business life.
of goods at the basis of life's rules, just like the natural
sense-life, which is its spiritual system. Certainly the life
of public law, the actual political life, life which is often
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Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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Fanaticism Versus a Real Conception of Life in Social
solve the social problems and necessities required by life, by studying
the life sciences and social life, and the living conditions of the
“Fanaticism Versus a Real Conception of Life in Social
Whoever makes the effort to penetrate the reality of life, the
available; not much of their actual view on life and their
this view of life as something which must emerge, as something
modern proletariat with their opportunities in life, with their
impulse out of the life of the modern proletariat: the teaching
were active forces in their own life forces, that it could have
needs to study things in life in this kind of relation. One
capitalistic economic order is, then I involve his very life
the direct proletarian life entering right into the Marxist
question of viewpoints which in real life at present probably
of modern life. Modern life — as I have often stressed in
social life itself, the social phenomena and impulses of life.
complicated phenomena in social life. To some extent their
complicated phenomena of the social life by themselves. They
events in the social sphere to enter into actual life itself.
wants to enter into real life, this very thinking has
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Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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The Evolution of Social Thinking and Willing and Life's
solve the social problems and necessities required by life, by studying
the life sciences and social life, and the living conditions of the
“The Evolution of Social Thinking and Willing and Life's
the life of single people — this penetration will happen
actually gives a social form to our current life.
attention to this: the historical life of humanity in its
happens in the life of individual people. In the life of
of an individual life, crises appear, like the crisis in the
sixth or seventh year of life with the change of teeth, how
course of human life can show how such critical changes also
appear later in life even if they are not taken in as decisive
such critical changes in the course of life is necessary in
order to really understand the history of life. As much as
understanding of life and to point out such things with radical
into the conscious life, clearly two streams are created,
developed out of the structures of medieval community life.
consciously from the old instinctive social life to the modern
modern economic life became ever more complicated which through
interests: the encroaching complicated economic life.
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Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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solve the social problems and necessities required by life, by studying
the life sciences and social life, and the living conditions of the
taking abstractions drawn from outer life and forming something
observe the development of social life, how it has in the
this. The social life of humanity as such is admittedly nothing
from a social structure formed out of a life many experience as
What has arisen out of the modern capitalist economic life has
people's focus in recent times only on to economic life, and
the consideration of spiritual life involves me in particular,
of will and the non-proletarian life today lies a gap, no one
of life itself, living in the social movement actually stands
and the life, rules the inheritance out of just those
viewpoints and concepts of life which came about at decisive
have carried into the spiritual life of the soul. So the
This question is not to be answered out of a context, of life
context of life. Here nothing other rose out of these classes
thinking to their beliefs and to their concept of life; they
instilled in life traditional impulses inherited from origins
life which was connected to the old outlook on life. They were,
entire life experience, they stand within relationships which
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Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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solve the social problems and necessities required by life, by studying
the life sciences and social life, and the living conditions of the
spiritual life, imagining they had reached impressive heights
life give us what our human existence is worth? Why have we
the course of modern economic life brought the economic life as
the economic life strived for a dignified existence and on the
should be. This has been achieved in a way, by state life. On
union, cooperative and also political life, yet something else
truest sense of the word an education towards a spiritual life.
economic life, because the modern life of the Proletarian was
offered by economic life, among them really live the basic,
thorough knowledge of life into which the social organism plays
life that it exists in the production, circulation and
the life of the modern Proletarians and, hurled into it,
process and the circulation of the economic life itself, the
spiritual life on the one hand, and at the same time discover
Proletarian's spiritual life, there is a possibility from this
that time I said: For those who glance over the historic life
the view of life. In doing so one could say: with reference to
coerced through your observations regarding the economic life
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Title: Lecture: Richard Wagner and Mysticism
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life. To-day we shall consider how an impulse akin to that of
and try to discover the laws underlying its growth and life? Is not
element of life. He speaks in a wonderful way about symphonic music.
inner and outer life is directed and controlled by himself; he
comprehensive work of art in which the inner life of a human being
for art. Richard Wagner could not be a dramatist of everyday life, for
more deeply connected with the sources of life than can be expressed
in outer life. It was just because Richard Wagner's aim was to give
draw his characters from everyday life. And so he turned to the myths,
This urge to reveal the mysterious connections of life is apparent in
find that the mystical life is the source of them all.
life of soul was entirely different. He lived in a far more
Initiates send down their influences into human life. We must always
life of the peoples. Consciousness of this truth is expressed in many
faculties, then he is a Mystic — in every domain of life. No

Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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had reached its prime, two streams of spiritual life were flowing
lived within the streams of spiritual life which were wholly exhausted
human being to a lifeless nature. But Iamblichus would have
spiritual life, efforts were made to wipe out the principles whereby
stock would be worshipped as a God. In the thirtieth year of his life
away from the domain of spiritual life just as the heathen altars were

Title: Community Building
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foundation for a new community life.
life, and Anthroposophical will. In the drawing of every line,
view, this life. Intimately united was this building with
The nature of life is such that, when a number of persons must
that the Anthroposophical Society has had a lifetime of two
assertion, laden with content because laden with life, with
final link of a long-continued life within the Anthroposophical
viewed elsewhere in the life of the present day.
nature of man, for the reason that our life must become more
clarity nevertheless in fullness of elemental life, in a life,
Now, there is a sort of community in the life of humanity,
earth that humanity tends innately toward the community life.
and economic life, and generally in a very harmful way, but
without discovering the same soul life sounding forth in a word
also can embody our own soul life? And each of us needs only to
with in life. Human language is something, after all, which
life of the soul. For the earthly life we note at certain
by one who meets again in later life — when destiny so
find himself in later life, by disposition of karma, in his
of his life. Let us suppose there had been good human
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Title: Community Building
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foundation for a new community life.
in which Anthroposophy can become a sort of wisdom of life, how
the world leads one to take hold of life in a truer way than
of life a certain community feeling, to which there is a
condition of life, so long as he separates — separates in
pictorial life of dreams into the daily life. Then one becomes
ordinary consciousness of daily life, the fact is — as
anyone knows who has had some experience of life — that,
Anthroposophical Society and with the life of this Society. And
of Anthroposophical life.
life. Thus, these cycles existed. As regards these cycles the
everything that pertains to the social life will then be drawn
in ordinary life.
every moment of his life. Every earthly ritual is a copy of

Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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many ways in which life is different in the present age,
beings had to find out, as it were, how human life can be
back we go the more does the life of the soul during
body also pulses within me; the whole of my organic life
is governed by the same laws as the organic life of the
of the existing world. In ordinary life we are not aware
will who may admit that there is more to life than is
that indeed is what really matters in human life. That is
anything that normally rules our dreams, the life of the
themselves to our dreaming, our life of the imagination,
principles will not help us achieve this, only life
human soul life when human beings absorbed a mineral
though its thinking is subject to the limits of life on
attitude to life.
no relevance in earth life and has merely been an episode
in earth life. The luciferic spirits aim for the gradual
we now come to apply this to ordinary everyday life. We
should not consider human life to be entirely the way it
that people speak of human life exactly like someone who
human life. These are just as effective in human life as
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Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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position in life.
them through life on earth. The life of the mind was
life we become more independent, though this independence
intellectual life based on soul and spirit and out of
characteristic of an intellectual life bound to the
Gospels and people took their cue from life itself. As
cultural life. This European culture must provide for the
life in the second half of the 18th and first half of the
sphere of life. That was achieved in Goetheanism, for
we penetrate into the actual life of the mind and spirit
emerging in the life of humankind today. Central
Europeans, even in ordinary life. People are not aware of
he becomes dependent for life on the person to whom he
life.
life. The other could then refuse to serve him and say: I

Title: Polarities in Evolution: Lecture 3: Political Empires
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human beings, and therefore into real life. They are the
striking characteristic of social life in the civilized
their inner soul life with the spiritual, the divine
is the product of the natural and social life of the
sphere of life. We must expand the time horizons we
basically luciferic way. Words used In everyday life have
in our external life, exist because they once had
life its meaningless, conventional character. Things we
indeed the way we judge issues in public life, relate to
quite a different basis. The words we use in public life
case with the most important words used in public life
devastated public life of today unless we do so. We must
again to public life. We have no awareness of gods
that has made our inner life, the life of our soul, so
life. Any of us who have ever talked to people who were
profess himself to be German in public life, not as an
external life. It would have meant going to prison or
our inner life by considering the great events of world
reached the age of forty-five and has forgotten what life
what it would mean for the inner soul life of someone of
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Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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is made in cultural life to take a wider point of view
and able to be to the fore in public life nowadays
movement that has an effect in cultural life is based on
come to life in human heads, in the heads of people who
involves the whole of our life, taking note how much
down to us from our life before birth or life before
born; we have brought it with us from the life we had
present life on earth. When we are thinking here and now,
between life before birth and our faculties of thought in
the present earth life. Just think that there you have
earth life, I am continuing the life I had before birth
you all know what life after death is like. I do not need
eternity on what it had done during its one and only life
happened during one life on earth. If someone had
of the soul, a life of the soul before birth and also
this world, doing so on the basis of present-day life,
present-day life, and then also finds them written in
life that was more instinctive and atavistic—that
that knowledge which today has to be sought within life
human soul having a life before birth, or before

Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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quite a difference in human life if doctors have the
with everything else in life, and because of this
life, for example, if in areas where truth should be
about it, it is part of my ordinary conscious life.
previous earth life, and that the rest of our present
organism will be the head in our next life. The head,
very lively way. The arms of our former life have become
earth life, and that the head you had then was the
transformed body of the preceding life — you must
now is the transformed organism of the last life lived on
the head in the next life. Then the arms will have
lessons come to life if anthroposophy is the foundation,
teach. This brings the souls of the children to life;
not only in science but all kinds of disciplines in life,
to have the full benefit of what life in anthroposophy is
thinking that can also apply to social life. People of
life in the threefold organism. The rhythmical system
organism. The life of mind and intellect however has to
life has to be compared with the organs that serve the
There is no way round this. Economic life is the head of
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Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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directions in the life of the human soul. One of these is
brings progress in cultural and intellectual life we must
an inner spiritual life. Anthroposophists therefore have
modern life, a life that in the first instance is a
aspect of our cultural life today. The other aspect, the
withdrawing from outer life and entering deeply into
their inner life they will find the spark of which
endeavours. It is important to realize what comes to life
be raised to a higher philosophy of life. In the same way
can be understood as follows. At a certain point in life,
of inner life; inward experience being the flickering
infantilism, to childishness. True life is found when we
a true sense of life. The sense of life holds the balance
life. Numskulls like Dessoir cannot grasp this. For them,
different in the seventh and fourteenth year of life, and
and intervene in what goes on in life, bringing
cultural life. If we understand what the present age asks

Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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life of human beings and for him that would be the
inner and not the outer life. It could indeed happen that
someone is concentrating on his inner life and exactly by
it persists throughout life. Genius on the other hand
background throughout life. Genius is achieved when we
subsequent life stages, then this element, which in its
mere contents of intellectual life. This is something I
the mere content of intellectual life.
things we see in ordinary life simply must be considered
which have formed in public life in our everyday world.
want to withdraw completely from public life or perhaps
fact of life. They go back to better times, to the
which exist in physical life are therefore caricatures of
spiritual life appearing in physical life; of people

Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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takes life seriously really ought to feel that the
power filled with divine light substance, divine life
attitude when it comes to the inner life of human beings.
those ancient times the people offering a life in the
the social life of the present time and the style was
chosen to meet the needs of this present-day life. Yet
prevents people from knowing that there is a life before
that is permitted is belief in life post mortem,
life before birth, the life we have gone through between
our last death and our birth into the present life, needs
souls. It is difficult to preach on life before birth;
the truth and want to live a life that is worthy of human
then also the whole of life on earth in a new light. Life

Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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our dream life shines into our souls, in a way. If you
consider this dream life you will be able to say that it
know very well when they are awake, that dream life
imageless thinking of their waking life, and are able to
Residues of sensory and also of thought life can still be
traced in dream life. It will be evident from everything
we discover as we consider our dream life — and
the physical basis of our life of ideas, must have
In our dream life we have no such control. What is more,
our senses have ceased to act and our dream life only
contains images that echo the life of the senses. The
life of the senses has therefore also been watered
position to make use of this sense organ in normal life.
they were very much concerned with life before birth, and
presented life on earth as a continuation of life in
word we use to express that death is not the end of life,
word to express that the beginning of an earth life is
not the beginning of life altogether. There is no word
life on earth did not merit much attention, for it was
merely an image of life in the realm of the spirit. Nor
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Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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happen on a smaller scale in every day of the life we are given, for we
the sum total of these things influencing not only economic life but the
rest of our life as well. So you see what goes on in a world constructed
human soul life in those past times when the great struggles in which
management and workers. Practical life fails to take account of the
themselves in life and they arise out of the work done in industry, in
It is therefore making itself felt in real life.
this earth. It was considered a virtue to rise to a life that was not of
this world. The life that developed during the 18th century was largely
the truth when it came to major aspects of life. The result was a
My form is different from that of other life forms around me. I do not
human being? What kind of life form am I as I walk around on two legs? I
have a science that I have taken to great heights; have a life in the
life in its immediacy? It has to be clearly understood that human beings
brought the fruits of those earlier earth lives into our present life.
to the Christ event today unless there is a renewal of life in the
Our present life, the life
earth life will provide the germ for faculties we shall have in future
us. Today life is largely determined by what the ‘horse’
economic life in future earth lives. The roar of cannon fire at the front
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Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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physical body, a life body, an astral or sentient body,
to be added — the spirit-self, the life-spirit, and
spirit-self, a life-spirit and a spirit-man. We know from
Saturn. The life body relates to the Ancient Sun, the
distant past, to Ancient Saturn, the life body to the
that the elements we refer to as spirit-self, life-spirit
evolve into spirit-man, life-spirit and spirit-self, and
life-spirit and a spirit-self. The earth has nothing to
achieve full development of the spirit-self, life-spirit-
spirit-self, life-spirit and spirit-man. If we had to
life-spirit-and spirit-man.
life-spirit and spirit-man which we shall have to develop
development to spirit-self, life-spirit and spirit-man
configuration or other in this earthly life. That,
evolve a political or economic life of that kind, nor
indeed a cultural life of that kind, that would be
spirit again when new life comes into it through vision;
society—social life where people met face to face.
would then also share a social life that would give rise
developed this view of life in the early 1890s. He put it
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Title: Life Between Two Incarnations
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Life Between Two Incarnations
Answers to Universal Questions and Life Questions through Anthroposophy, published
Answers to Universal Questions and Life Questions through Anthroposophy,
LIFE BETWEEN
important chapters from the field of higher life because it concerns
like to begin immediately by describing the life of man between death
difference between the processes of the ordinary, lifeless physical
is, during our physical lifetime, a second member of the human being is
physical body. We call it the etheric body or life body. It is in all
against this decay is the etheric body or life body. Only in case of
death this life body separates from the physical body. Man has this
life body in common with every other living creature; the animal has
physical body has been described as the first, the life body as the
morning to night, throughout the whole life. There is an invisible
the second member of which is the etheric body or life body, the third
depends the human life, the human consciousness.
been worn out by the waking life. The astral body also repairs other
own life experience in yourself and in other people, you will also have
between life and death. If it was shown earlier that as soon as sleep
connected with the etheric body, then in ordinary life a separation of
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Title: Problems of Our Time: Lecture I
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co-operating as in social life. Rightly seen, there is a
adornment for their personal life, should be
life to be fostered here, may be taken as symbolical of the
decline prevalent in all spheres of life. If with due
construct abstract thoughts, unable to govern social life, and
life was nurtured in the past does indeed extend into our own,
that in another Earth-life. Now it is of moment — the
Among the things we have tried to set up as a part of the life
instance, that men who follow certain callings in public life
generations; the public life of to-day is only the result of
view becomes “Life” is it what man needs for the
in physical life work chaotically into each other, become
the Threshold. In many ways the life-course of human evolution
existence so that this revolution in our inner life may be
carried through the external life as well. Since thought,
feeling, and will, are to be more independent in the life of
public life must be divided into three separate fields, those
of economic life, political or juridical life, and the cultural
or spiritual life. This demand for the “Threefold
by turning to active new thoughts in outer life. Two paths
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Title: Problems of Our Time: Lecture II
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continuation of the life of the human soul.
found in man's soul when “life after death” is
should not only speak of life after death, but also of that
life which is lived here in the physical world between birth
and death. For as you know, this life is also a
“continuation”; it is a continuation of the life
learn to hold — that the life here is a continuation of
the spiritual life before birth. In the growth of a child from
we lift the veil of the God in man when we enter into the life
something of a religious impulse permeating the whole of life
physical life is a continuation of a pre-natal life, of spirit
later stages of life. Nowadays old age sets in at seventeen or
possibility, all through life, of rejoicing in the coming year,
to experience our life as capable of development not only in
invigorating source of life. Now this will bring, as you can
extending beyond the everyday life which is stirred and
reckoned with. This mystery of life is that man, constituted as
life. Only when the feeling of this fact fills our inner being
course of daily life. Let us assume that a man has something
to regard this life between birth and death as a
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Title: Problems of Our Time: Lecture III
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fact, dreaming about life.
calling to mind some of the facts of supersensible life which
that, until that definite point, in human life as a whole there
experience it brings. Anyone observing life to-day will
to cope with life. Why are they not equal to it? Because, they
childhood. Once developed they remain throughout life; we have
Golgotha, entered human life. With the passage of time
maturity, 27 to 28, he is in his waking life, as regards his
spiritual world we live our life backwards. We really do give
brings an unusual earnestness of outlook on life, a deepened
the seriousness based on the view of life gained through
in the Western world, in all the Western attitude towards life.
entire life between birth and death. At birth we take over the
man develops as spiritual life in this, world. There
life at all, if we did not carry with us through birth those
impulses which come from our pre-natal life. All that belongs
to our spiritual life is of pre-natal origin. On the other
hand, what we ourselves develop within the economic life,
the economic life, all that provides the most important
all build our spiritual life here, so we take the forces
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Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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problem as the most important in the life of mankind, both
life, in which protection and similar ideas had been
the economic life solely with regard to production,
life and to regard anyone who sees a little further and can
the impulse and motives to be found in public life —
public life of the civilized world, it appeared as infected by
illness within our economic and. social life must express
might say the same thing about the life of rights or the
economic life in detail as about the wider institutions of
life. Opposed to these circles stands the great mass of the
life.
private capital, developed by the new life of economics,
the “worker” in this life, but his social position
in the soul the idea of how beautiful the economic life could
as to how the structure of the economic life could be arranged
from the facts of life, because they have no contact with the
survey only a single corner of life.
economic life during the epoch of private capitalism and
goods. The workman experiences the whole sphere of human life
to see how clearly three spheres of life are to be
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