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- Title: Evil and Spiritual Science
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- souls of significant thinkers throughout long ages. We can go
- to create a world, prepare evil and wickedness along with it.
- must be wise that wickedness is there alongside excellence, and
- evil alongside good; it is just that we cannot see this wisdom.
- knowledge towards another knowledge. Along the path a way must
- be found, of which I have often spoken here, a way along which
- then comes to meet us, when we truly try to walk along this
- physical life, because one no longer has the opportunity in the
- those features there, which do not belong in the physical and
- bodily but belong precisely in the spiritual. Why can we humans
- alongside the physical world. Then why do the human faculties
- of powers that belong in the spirit world! No wonder also, that
- bring down what belongs in the spirit world and there is great,
- longer incomprehensible, when a spiritual researcher says: the
- being that belongs both to the physical world and to the
- should belong solely in the spirit world.
- go along with the times and intolerantly reject everything that
- which as longing can resurrect in our time — how the soul
- human beings. Certain animals can go hungry for a long time and
- also are hungry for a long time. Tadpoles for example, can
- Maximum number of matches per file exceeded.
- Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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- with also after death. If we no longer open our senses to the physical
- city the things we see no longer appeal to our feeling, nothing touches
- Although the soul no longer
- it. Of course, this does not imply that we should long for the things
- break out in people who no longer hear anything of the higher worlds,
- the night the astral body no longer needs to do this work; it can then
- Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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- After death the astral body is dispensed from this work indeed no longer to
- When the astral body is no longer obliged to restore anything, it perceives
- palate for its enjoyment. After death the longing for these enjoyments
- continues to exist, whereas the organs no longer exist. The soul yearns
- longing can no longer be satisfied. The soul is like a wanderer suffering
- does not last forever, little by little the longings cease. Many religions
- the human being feels his last longings and lives through his whole
- life backwards, as far as his birth; when he had no passionate longings.
- to his senses, his life in Kamaloca will be long and difficult. Ordinarily
- Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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- soul simultaneously, like a long series of pictures. But this memory-tableau
- condition, will observe that his etheric body needs a long time before
- we no longer live under the same conditions — he only consisted of four
- only existed as a germ. He took it along until the next incarnation.
- because we can no longer look into the inner depths of the human organism,
- The astral body which he has laid aside is now no longer needed for
- then be added. The astral substance seems to come shooting along of
- Title: Popular Occultism: Lecture 6: Man's Return to a New Earthly Life
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- mediums in spiritistic séances. Then after a long preparation
- moral forces often lasts very long. Decadent peoples and races have
- Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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- along the path of ordinary heredity and faces him in a new life as the
- Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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- science. How does the occultist know of these long-past things? He knows
- Title: Popular Occultism: Lecture 9: Lemurian Development
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- happen in a moment, but lasted throughout long epochs of time. —
- Title: Popular Occultism: Lecture 10: Paths of Occult Training
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- ancient civilisation arose: This ancient Indian civilisation arose long
- epoch of culture, of the fifth root-race belonging to the fifth age of the
- Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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- central to the life of soul along with intellectualism and the possibility
- experiences knowledge has declined along with the old clairvoyance. The time
- vehemence in the Roman culture within which it had been prepared long before Aristotle, and,
- a particular culture, or the first hints of it, was being prepared alongside that which lived on
- his dull dogmatic slumber. What is it that entered Kant here, which Fichte could no longer
- the surface of thinking, feeling and willing so that it is no longer noticed, and thinking,
- had been distributed over the earth, but in an instinctive way that is no longer of any use
- this, however, we have to be in a position to complete this building and everything that belongs
- it lie as a problem; and I have found, in my long life, this way of doing things to be very
- beneficial. For when I was not able for a long time to unravel the origin or connection of
- Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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- central to the life of soul along with intellectualism and the possibility
- experiences knowledge has declined along with the old clairvoyance. The time
- reckoned as belonging to the European Centre, for what is characteristic of the West is actually
- longer existed. But the economic connections remained intact.
- individuals who belong to Anglo-Saxon secret societies and who have great influence — we
- alongside the political-legal and spiritual facets of the social organism. The beings of the
- prevent the establishing, alongside the economic life, of an independent democratic life of the
- Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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- central to the life of soul along with intellectualism and the possibility
- experiences knowledge has declined along with the old clairvoyance. The time
- against the normal progress of humanity in the East. Thus we can say: For a long time in the West
- through it, but can no longer find a link between what he believes about the spiritual world and
- faith, completely estranged from the world, has secured itself a place alongside worldly
- is possible to maintain this wish to be one with the language only as long as the people who live
- long as it is bound together with the human being. This is connected with the whole nature of the
- no longer bear the spirits of the West, how they torment him. And he tries to balance this by
- peoples are. The Germanic peoples really live in their language as long as they have it. Just
- if one introduces it in the right way. As soon as artificial barriers are no longer created,
- — so that it was no longer permitted to speak of a separate spiritual principle in the
- Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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- central to the life of soul along with intellectualism and the possibility
- experiences knowledge has declined along with the old clairvoyance. The time
- But it is no longer possible to give things in this
- which move the lemniscates up along the line.
- have come into wild, fantastic daydreams. The subject would no longer have had definite contours;
- it would no longer have been applicable to real life but would have risen above and beyond it. It
- becomes of the world if one continues along Schiller's path up to the full elaboration
- Because in economics we cannot but help to go further along the path
- post-Atlantean epoch, people were to hold on to capital even when they themselves could no longer
- further along that path I would come into a condition that is not on the earth, that does not
- has just past. Suddenly no longer wanting what, a moment ago, was vigorously striven for. A
- would give American life a German colouring. For already, long before this, there had been
- which today is actually no longer so very civilized — will have had to sink into the most
- no longer able to distinguish between what is speaking of realities and what writes whole books,
- single thought, just jumbled-together words. And when one longs for something to be taken up
- Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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- central to the life of soul along with intellectualism and the possibility
- experiences knowledge has declined along with the old clairvoyance. The time
- civilized humanity began around the beginning of the fifteenth century. People today no longer
- another force, whether as a sense of longing or as a more or less clear facet of consciousness.
- It is the longing for knowledge. Now, when one looks back into former times, even into the
- speak of a definite longing for knowledge in as much as the human being at that time had
- relationship to the spirit world itself. Certainly, longing for knowledge has been spoken about a
- development of humanity, to compare the longing for knowledge which holds sway today with the
- intensity of the longing for knowledge that held sway before the middle of the fifteenth century.
- there as a longing for knowledge has become less and less comparable with what has been emerging
- idea of what had previously existed as a longing for knowledge.
- gradually prepared for. The last traces of the old clairvoyance had long since become extremely
- came to know the spiritual. This is no longer the case. But the condition of intellectualism is
- he can again truly know; where, indeed, nature will no longer speak to him of divine-spiritual
- longing to experience something from the Orient — people did experience something of this
- in the Crusades and brought it back to Europe — and after they had stilled this longing
- could no longer take part himself in distant campaigns of war. Thus this dialectical-legal
- style — when they no longer feel inclined — and this is the characteristic of people
- and prefer to get along with the old. The machine age has arrived. Machines themselves show how
- nature. But nature no longer speaks of these divine-spiritual beings. We have to grasp them as
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- Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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- central to the life of soul along with intellectualism and the possibility
- experiences knowledge has declined along with the old clairvoyance. The time
- before the intellect broke in and understanding for the Mystery of Golgotha could no longer be
- here people could no longer themselves behold the Mystery in the sense of the old spirituality,
- longer commanded. And who was to command had now to be established through external law.
- could no longer maintain the prohibition of the Bible, there arose that discrepancy in European
- longer believed in Roman authority. And this continuation of the Roman authority-principle, but
- soon as people begin to debate something it means they no longer understand it. What lives in the
- evolution of humanity lives as experience; as long as people have the experience they do not
- prohibition of the Bible could no longer hold. In theory, all Catholics are still forbidden to
- and similar people who no longer possess the
- dialectical element, belongs to the West and is only developed today for the economic life. The
- of Czechoslovakia which, quite certainly, in the long run cannot live and cannot die. These
- Schelling, Hegel — in reality no longer exists in public life. And when it tries to assert
- Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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- central to the life of soul along with intellectualism and the possibility
- experiences knowledge has declined along with the old clairvoyance. The time
- human being in ancient times he no longer feels that what flames up in him from childhood
- of himself shows itself in all its poverty; the human being no longer feels himself to be a child
- When one no longer strives to fathom one's nature as a human being and to fashion the social
- who utters words which no longer contain any concepts.
- feel himself as belonging to the earth; on the other he will say: 'But the human being is more
- In reality the human being is a cosmic being, a being belonging to the whole universe. On the one
- be a cosmic being. This feeling will weigh down on him. And when this is no longer mere theory
- people may have. And the expectation, the longing, that there has to be a solution to this human
- of this longing
- And as long as it is not realized that this new experience of the Christ in the twentieth century
- guarantee for one's longing for life after death. There is today a terrible gap between what is
- Title: Abbreviated Title: Lecture I:
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- often been pointed out that this period of time is a long one for the
- and a new birth is usually relatively long.
- the time before our birth, we would have a long period during which we
- there comes a time in historical evolution when we are no longer able to
- could come along and say that the only important thing is the arrow which
- Title: Talk To Young People:
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- belong at all to the 20th century; sometimes we feel we must have
- grow up, even as children, alongside older people who could have
- over. The feeling of shame could no longer continue. Young people had
- longing for. This has
- long ago a number of these young people came also into the
- Title: "Heaven and Earth will pass away but my words will not pass away"
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- which in a specific sense, belongs to the earth, we would have to
- at a higher stage where he will no longer be able to contribute
- earth atom. To-day this resides no longer in the Saturn man, but in the
- that man in our time thinks and judges along that line: Certain
- the inner significance or meaning of it, belongs not only all that has
- from the wrong angle. A very long time must elapse before the
- never do for people who belong to the Spiritual Science movement to
- belonging to the earth — including the stars, will cease to be
- Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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- pronouncement: we will bring to mind what we have long known: i.e.,
- has been preserved longer in Europe than in other parts of the earth.
- And it belongs to the great, the wonderful secrets of historical
- ask this. In a certain respect they no longer exist as nations, but
- simply died out. Their blood no longer persists. Into the empty space
- the West and South and along the West of Europe to the North, and
- because Latinism is nothing that belongs to race, but something that
- Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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- Tree of Life? You will perhaps no longer find incomprehensible what I
- no longer appear to you so inconceivable if I now bring before you a
- work harmfully in elements where they do not belong. So it is right
- Golgotha belongs of necessity to what had to enter earthly
- Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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- consciousness people have. Each one who walks along the street has
- inner life and shares (above all so long as we are growing) in our
- before we are born and belongs to the forming forces of our nature.
- longer noticed — that the breath spreads out in
- scarcely feels any longer that the thought is actually striving all
- longing for the Moon existence. They were out of place, they were not
- so that one no longer looks up to the moon and stares at it as a
- of the Republic one can say to oneself: The gentlemen are no longer
- that it was no longer possible to have such a vital feeling for the
- outwardly, morally, etc., in such a way that one could no longer have
- was anxious that the Consuls should no longer be chosen as they had
- reached a stage where they were no longer willing to accept the
- element of the world; they no longer knew of it in consequence of
- For a long time (five or six centuries)
- with the eyes of Justinian, one saw something which no longer made
- the West — had no longer understanding for the
- Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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- the Moon-evolution and say: ‘Long ages ago our
- thinking wished to unite with our inner being, wanted to belong to
- belonging to the past, but which was still there, living in our world
- he mixes together, and philosophers have for a long time endeavoured
- after the Mystery of Golgotha, when the Christ is now no longer
- ther dead one. But when we hold living ideas, then we shall no longer
- understanding of the world must take in the future. But for a long
- desire world, which is actually an egotistic world belonging only to
- particular aims in the world. Let us suppose that this man belonged
- appeals, not to some unknown powers or impulses found along
- Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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- belonging to them that they do not speak of a possession. But what
- could be separated and then belongs to us we describe purely in the
- belonged to the earth, and the being drawn in again of the Sun and
- exists in the evolution of humanity a peculiar longing. Wherever in
- come upon a certain longing. And that is the longing to have concepts
- that there lives in man's existence the longing to rise above this
- There is a longing to live in such concepts as depict, free of space
- for once ... nowadays men no longer grasp this thoroughly ... but
- thinking of possessing a piece of water, flowing along in a brook.
- And there exists a continual longing in man to experience such hidden
- This exists —this longing in the human soul, in
- all, and says: ‘This belongs to me!’
- already said that men have ever the longing to experience what lives
- precisely what belongs to it: ‘
- Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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- a long, complicated evolution through the Saturn, Sun, Moon stages
- remain so the whole life long? Because the Luciferic influence has
- opens the eyes, opens the ears, so that we no longer perceive
- along the nerve strands. If one wishes to draw the course of a nerve
- it is to guide us to accept things as they are. As long as we cannot
- to belong to us, whereas in reality we must perceive what we think in
- Title: World Downfall and Resurrection
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- many things were no longer understood at all, as, for example,
- no longer any real conception of how the Divine-Spiritual in
- no longer know that Earth-electricity is living in the blood.
- On the Division of Nature. He himself no longer
- the Earth begin to work. As long as the foodstuff has not
- those days have passed away. The Earth can no longer give you
- no longer give heed to it. Nevertheless, the writer of The
- longer be derived from the source of Nature. The question now
- powers who cast their minds into confusion; and they no longer
- Understanding these things was hardly possible any longer in
- very fact that we need no longer allow ourselves to be led
- Erigena and, secondly, to show you the paths along which we can
- Title: Lecture: Philosophy and Anthroposophy
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- to its close, there occurred in course of time a complete rupture along the
- certain security of knowledge, since, as long as he is as he is, time,
- became thoroughly impregnated with elements which had long been in
- is always particular and single. Our thought moves altogether along
- extends itself along the line of development comprising all the individuals
- advanced one step farther on the path of knowledge, along which
- one with a dubious impression: men no longer understand each other on
- without any portion of the brass having adhered to it. So long as people
- the thing-in-itself.” So long as Materialism is allowed to encroach
- may at this point supplement Aristotle. A formula along Aristotelian lines
- belonging to the invisible worlds, necessarily call for a material reality
- threefold “I” is at hand; a pure “I” belonging to
- belonging to the universalia in re; and an “I” which we
- comprehend and which belongs to the universalia post rem. But here we must
- Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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- at them as we went along. I must put this in the form of a paradox. Your
- Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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- emancipates itself from the body, is active no longer in the body but for
- is true as well of the human body, but it lives no longer in human speech
- be arrested earlier, whereas the other forces are allowed to remain longer
- in the organism by a higher guidance. The human being is permeated longer
- longer be spoken to in the manner of today, but only in ideas and inner
- death a man still bears his astral body for a time; as long as he does so,
- musical impression remains active much longer than a vocal one. The spoken
- distillation remains behind. The musical is preserved as long as the astral
- and spoke subject to the after effects of the mysteries, but no longer
- dissipate a person constantly, it tends to prolong the formative activity
- and its effect is no longer destructive. If you begin by having the
- Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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- a long time after birth, actually through all his formative years, man
- their dynamics. If someone has got enormously long legs and arms, then they
- so long that he does not know what to do with them, then one will have to
- feel that the child's legs, because they are too long, have the tendency of
- than if someone's arms and hands are too long, too heavy. In the latter
- Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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- does man himself, as an ordinary person, belong? The part of him you see
- standing in front of you belongs entirely to this line. But supersensible
- the part of man that belongs to the line. Man is the result of
- forces that still belong to the earth, to the earth's atmosphere. These are
- the planets and the planetary system belonging to these.
- time — and the present extends over a long period of
- longer be astonished to find that other forces can be transformed in man,
- would know him if we had no healthy longing for supersensible
- is knowledge. But as long as you go on educating people, for instance, with
- everything should be changed as long as nothing changes and everything
- about the fact that the sort of social improvement people long for today is
- of extremely abstract dimensions. People long for a great deal, but nothing
- Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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- Bodhisattva individuality, because it has become Buddha, is no longer able
- as invisible, one has two unconnected, but still belonging together parts.
- ego no longer lived in the Nazarene Jesus, but now the Zarathustra ego. The
- Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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- development that it no longer needed to be embodied in a physical body on
- to go through any more earthly-fleshly embodiment. He then no longer
- Henceforth, such an individuality was embodied in it. He no longer
- and finally the blossom. Now comes a point where the later no longer simply
- this current could bring in younger life forces. For a long, long time the
- inner being until then. It is therefore this cover that makes man belong to
- quality of man is to come out so that it belongs to the people, then these
- Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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- the form that made it possible to a certain extent that, alongside the
- all beings no longer possessing a body in which there are physical eyes,
- Title: Raphael's Mission in the Light of the Science of the Spirit
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- belongs to those figures in mankind's spiritual history
- forth long before the advent of Christianity joins itself for
- no longer given in such an immediate fashion together with
- spirit internalizes — in which it was no longer granted it to
- along with sense impressions. These are times in which the
- alongside any previous work. Thus, out of indeterminate depths,
- who had died a martyr's death not long before Raphael arrived
- so long been enthralled by him, having once hung on his every
- Because, not long after this Greek element had poured itself
- undergone this internalizing and had lived for a long time
- it strikes us, in contemplating the Madonna with the Child, along with
- if one is imbued with Savonarola's fire, borne along by the
- along with him from earlier earth-lives, then we comprehend how
- belonging to the “golden” pronouncements of
- confession it belongs to. This appears to us not merely
- will no longer be able to experience the original works. But we
- room now belonged to the picture as a sanctuary of the Madonna.
- will some day no longer exist. But, do the originals not still
- We can also no longer fully enjoy the original works of Homer,
- no longer in a position to enter into all the nuances and
- Maximum number of matches per file exceeded.
- Title: Leonardo's Spiritual Stature: Lecture
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- Yet, for a considerable time this has no longer been evident on
- sum total of life forces must have belonged to this human being
- interest him — and he then no longer studied with the aim
- other, till it is no longer a question of his returning to the
- their original state no longer fully recognizable — we
- For the duke, the whole matter also went on rather too long,
- each other, while for a long time hardly anything is left of
- actual clairvoyance itself, which had long since been lost.
- belongs to the inherent laws of evolution that the old
- earlier existence, belonged among those initiates who had
- any longer have had anything much in common with the world that
- through inwardly — all that belongs to another world, a
- comprehension belong in reality to reason, to the power of
- Title: Fairy Tales: in the light of Spiritual Investigation
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- Goethe who attempted, alongside his artistic
- original and elemental one, belonging to effects that are hence
- submerge itself in the purely natural, a longing that
- think they do, but all day long. The soul is in truth always
- is merely the consciousness belonging to the present,
- children who take certain invisible friends along with
- otherwise no longer extant — everything
- across this fairy tale, long after the facts I have mentioned
- man goes along a country road and comes to an inn. In the inn
- one blow.” Continuing along the country road, this man
- an arrow, shooting it so high that only after a long time
- able to overcome him with cunning. They no longer thought
- Hence, those who have concerned themselves for a long
- that they were renewing something that belongs intimately
- Title: A Mongolian Legend
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- possibility of looking into it. This longing is expressed in
- allay her longing, not finding it in all the external objects,
- because she no longer sees what she was once able to see when
- longer to be found in all the external objects granted humanity
- the head-eye will no longer leave them feeling dissatisfied in
- spirit in matter and find what belongs to them. They can then
- beings have to redeem the planet along with themselves.
- Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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- belonging to all those who had stood personally close to
- uncle belonged to the “Göttingen Seven,” who
- as it were, and one no longer feels the connection to immediate
- deep in Herman Grimm's spiritual configuration. Long before
- into a culture that in Homer's time had long lost its
- which the Greek and Trojan heroes belong. Thus, Herman Grimm
- little go along with those who would “dissolve”
- he would go along with those who want to see Christ Jesus only
- Thus, for him, Michelangelo, along with Raphael, Savonarola,
- in possessing attributes belonging to the kind of
- alongside Raphael — as in an overall stream of evolution
- has passed over them, but not over Raphael. He belongs among
- background upon which Dante and Giotto appear, along with other
- Singer,” belongs to Herman Grimm's earliest phase as an
- raises itself along with the higher soul-members, out of the
- her. It was no longer the thoughts that had tormented her
- extinguished, her mother's breathing no longer audible, and
- boundless longing, this light grew, spreading out, and
- Thus, Herman Grimm has the one who has long since gone through
- Grimm.so-clearly and. characteristically belongs. In this way
- Title: Imperialism: Lecture 1
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- ruler or king and so forth no longer express the feelings about the
- which at the same time was a physical empire, is no longer taken into
- we no longer merely have the Church's anointed imperialism, but we
- the physical earth was no longer reality. The people of the Middle
- rather they thought that such gods could no longer live on the earth
- the most diverse kind. Generally, as long as things are real,
- grew from clear reality. As long as the Holy Roman Empire had meaning
- And the expression for the fact that people no longer believed that
- Other remnants remained. Not so long ago a
- longer rightly fit into the empire, who are somewhat down at heel,
- was no longer earthly reality, it was symbolic. It is a long way from
- medals hung around people's necks long afterward. But that's how
- physical reality may no longer be thought of as spiritual.
- world. That means that spiritual reality must exist alongside
- Title: Imperialism: Lecture 2
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- feeling of insecurity. They feel that there is no longer solid ground
- deception, they feel that they are adrift. They will no longer feel
- moment of realization must come when we can no longer defend all that
- and digestion. As long as we have not seen through the platitudes and
- recognized them for what they are, as long as we do not realize that
- — that the Holy Roman Empire no longer made any sense. And the
- sense is long gone. One can say that what goes on in the lodges today
- platitudes in symbolic form. It is important that alongside the
- from the secret society. But care is taken that they can no longer be
- together in those societies. Just imagine how many people belong to
- lodges, however, those who belong to them are brothers.
- a name which was no longer a cussword. And the Tories — that
- economy which no longer coincides with the platitudes; a spiritual
- based on inherited principles from the past which are no longer valid?
- The Hohenzollerns didn't take such a long
- Title: Imperialism: Lecture 3
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- during the past two days you will see that what belongs to the
- were once justified or explicable, but no longer are.
- no longer exists, the professions continue to exist. The people
- professions and therefore we have something which is no longer
- justification was no longer there in all the subsequent empires. Let
- innermost life of the soul. This will take a long time to accomplish,
- is a shadow-image of what once existed and no longer has meaning, it
- longer speak of the will of the Church, but he speaks of the will
- administered, the political state is no longer the absolute,
- changed. The Emperor of Austria, who now belongs to the deposed
- royalty, before he was chased out carried around along with his other
- also carried, until he was no longer emperor, the title “King
- longer has any meaning, we must absorb real substantial content into
- must grow along with the knowledge that nobody has the right to call
- here kindle a fire in the hearts of those who belong to the
- we would have been much farther along. But perhaps what is done in
- the anti-Semites, have had their eye on you [Dr Steiner] for a long
- Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
Matching lines:
- elongated or other plant forms, soon forming the flower, soon
- phenomena. He didn't go along with anything only being an
- to call a natural science inherent in the phenomena. Along the
- ourselves to enter into these thoughts we no longer have the
- Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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- along with the purely scientifically based world view but could
- Today things appear in quite a different way which not long ago
- It doesn't matter that Hegel, who belonged to the first third
- there is no longer knowledge on the one hand and belief on the
- thinking is directly thought of. Whoever goes along with it
- Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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- this accusation, however justified it seems, belongs to the
- Dear friends! The Anthroposophical world view for a long time
- can almost glow with enthusiasm — as long as these principles
- Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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- newer relationships it can no longer be — these practitioners
- long way from knowledge of the subject and specialised
- definitions for a long time, and that has in fact happened.
- it is the way people are thinking along economic routes. They
- the concept which you had created in one place is no longer
- writing of my “Key notes” and one can no longer
- Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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- the human being felt he belonged. In the moment when a person,
- actually diminished gradually and were no longer there the
- Nietzsche, that modern theology is no longer Christian. If this
- when it is left to the person who no longer develops inwardly,
- — at that time it was a German town but it no longer is
- Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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- English speakers from those who belonged to other nationalities
- activity flows the feeling, as to what belongs to this
- no longer live in relation to speech in dream pictures, but our
- you have in front of you, what the speech process is. As long
- designations of things; however, this is no longer appropriate
- it is no longer valid for a decent scientist to believe in
- longer acceptable. Further down his list is the “theory
- Title: First Class, Vol. I: Lesson 1
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- No longer, who you are and were and will be.
- No longer, who you are and were and will be.
- alongside the Guardian of the Threshold for today's humanity.
- Threshold in a similar way. It emerges alongside the other
- No longer, who you are and were and will be.
- Title: First Class, Vol. I: Lesson 2
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- been in the Anthroposophical Society for a long time - to ask
- wish to belong to the Class ask themselves: Isn't there
- every individual who belongs to the Class. For thereby it would
- To continually remind ourselves of this belongs to the
- belonging to a certain group, all kinds of conflicts arise.
- [counter-“force”, no longer “part”, but
- [Now no longer “image” or “force”, but
- Title: First Class, Vol. I: Lesson 3
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- our times, when people no longer pay much attention to how the
- holding you together. One no longer feels within the confines
- Feeling is no longer permeated by thoughts, for the thoughts
- submerge into it. But what is it initially? As long as we
- longer “semblance”, but “living
- longer, who you are and were and will be.
- Title: First Class, Vol. I: Lesson 4
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- In that way, we no longer depend only on ourselves, but we grow
- hand; it belongs to me. What would my life - which began a few
- belong to the earth. When we look down and ask what the earth
- the breath, which also belongs to what encircles the earth. And
- humanity that belongs to the deep earthly forces. Then we
- belongs to the godly beings in shining garments moving over the
- it; place both mantric verses alongside each other: the mood is
- alongside each other, how different their styles are:
- eye”. They belong together.
- Title: First Class, Vol. I: Lesson 5
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- attention to how he belongs to the whole world: through his
- the moment we enter the spiritual region this is no longer the
- elements, that one can no longer simply hold one's self
- longer have to be illuminated and made happy on the earth from
- and when we know that we can no longer be lost to the earth,
- abstraction: Air consists of oxygen and nitrogen. Yes, as long
- do battle with the Ahrimanic nitrogen-spirits. As long as one
- know nothing about these realities; that we can no longer do
- which does not last long, he enters in consciousness into a
- milestones along this journey. And they say to us:
- Title: First Class, Vol. I: Lesson 6
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- a self-knowledge of belonging to this world. And when one
- water, we live in air, we live in warmth. They belong to us.
- He knows that salt is salty, that sugar is sweet. They belong
- no longer feel himself in his humanity, he will feel himself in
- toward the kingdoms of nature when we feel that we belong to
- individual who has advanced to Imagination no longer believes
- after each sleep he no longer wants to return down to the
- Imagination, and his thoughts are no longer abstractions, but
- Title: First Class, Vol. I: Lesson 7
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- belong to the competence of the Executive Council to remove a
- that thinking does not belong to an individual, but to the
- Title: First Class, Vol. I: Lesson 8
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- the reason why you have had to wait so long for the lesson to
- first the sun and moon, but also the planets which belong to
- for our thinking organ. For this thinking is no longer human
- applies to human earthly existence, but now no longer behind,
- Title: First Class, Vol. I: Lesson 9
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- minds so that we no longer need to even look up at the heavenly
- child retains this characteristic only as long as we protect it
- child develops this inner sensory capacity only as long as we
- earth forces as long as this sensory-being is especially vital
- circle the earth and pulls the air and sea currents along with
- [Alongside the first eight lines of the mantra is written:]
- [Alongside the tenth and eleventh lines is written:]
- [Alongside the thirteenth and fourteenth lines is written:]
- everywhere through and through spirit. As humans we belong to
- experiencing, thinking, feeling and willing are no longer one,
- lungs belong - I will become as one with the entire planetary
- Title: First Class, Vol. II: Lesson 10
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- comes to meet us. But as long as we confine ourselves to using
- here today belongs to that group. For if someone who does not
- belong to that group wishes to participate in a lesson as a
- anthroposophy to be fantastic, somehow belonging only to
- one proceeds farther and farther along the esoteric path. You
- end physical life once my organism is no longer able to process
- longer go back to what the simple shepherds experienced by
- perceive our ether body as belonging to the universe when the
- then we are no longer in the physical body. We have traveled
- have silently read long enough, when our souls have
- darkness of the earth creates longing in
- aware that I live blindly in the darkness of the earth, I long to
- [5] The darkness of the earth creates longing in me,
- darkness of the earth creates longing in me.
- The darkness of the earth creates longing in
- The darkness of the earth creates longing in me,
- darkness of the earth creates longing in me;
- have the longing for the spiritual as a heritage from
- The darkness of the earth creates longing in
- Title: First Class, Vol. II: Lesson 11
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- — although it is something long expected and which
- esotericism before coming to us. She belonged to an esoteric
- course how far one or the other comes along this path depends
- on his karma, on what conditions he brings along from
- longer.
- Then the angel who belongs to us answers in our
- When, however, we start along this path of knowledge,
- was an English sculptor. She belonged to the innermost circle of founders of
- Steiner on the construction of the first Goetheanum, where she along with
- Title: First Class, Vol. II: Lesson 12
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- belongs to us from the ranks of angels admonishes us:
- being who belongs to us from the ranks of the archangels
- Threshold, and then to the beings who belong to us from the
- Then the one who belongs to us from the hierarchy of the
- [Exusiai is written alongside part1; Dynamis alongside part
- 2, Kyriotetes alongside part 3.]
- Title: First Class, Vol. II: Lesson 13
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- our bodies, it carries the voice of conscience, along with
- as if we were walking completely naked along a street crowded
- Death stands at the long path's end.
- Title: First Class, Vol. II: Lesson 14
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- we are in earth, water, fire, air. We can no longer distinguish
- longer our support, for it is no longer solid. The water no
- longer forms us, for its formative force has ended. Once in
- were still separate from it. The blood is no longer a
- he will no longer leave this state of mind. He succumbs to
- confused person, no longer versed in the ways of the world, a
- We no longer have it. But the inner heart is motivated to give an
- — as long as the spirit supports me.
- as long as the spirit carries me in the spirit-domain, as
- long as I am out of the body. But the heart can also be
- Christ: I leave its foundation as long as the spirit
- Now the heart omits “as long as”
- My life extinguishes it, as long as the spirit forms me.
- formative force), as long as the spirit forms me.
- Again, modestly, “as long as” is used.
- long as” and forms the sentence in a prideful, arrogant
- answer. In the second verse the I no longer speaks
- My soul breathes the air of heaven — no longer the air of
- earth, the air of heaven — as long as the spirit
- Christ: My soul breathes the air of heaven, as long as
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. II: Lesson 15
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- worm or the majestic stars because they belong to the visible
- which we belong with the most inner, true being of our
- As long as we are here, in the realm in which we did
- that as long as we are earthly beings we must always return
- characteristics of the spiritual world to claim us longer
- Christ will always speak to us, counseling: as long
- I abandon its ground, as long as the spirit bears me.
- I feel sweet and lovely, so I no longer need the ground.
- My life dismisses it, as long as the spirit forms me.
- My soul breathes heavenly air, as long as the spirit
- My I blazes in divine fire, as long as the spirit kindles
- of nature. We belong to the three kingdoms of nature with our
- etheric-physical nature. We belong to the three kingdoms of
- in the sensible world it is natural for us to belong to the
- be natural for us to belong to that world and to the beings
- which belong as members to the cosmos.
- Title: First Class, Vol. II: Lesson 16
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- wishes to belong to the School should present himself in life
- had to be suspended for shorter or longer lengths of time.
- belonging to the kingdoms of nature. We observe the glorious
- him as long as we were in the field of the senses. Then we
- moving light. For now it is as though he no longer just
- do not appear now as physical forces. The soul has long since
- Title: First Class, Vol. II: Lesson 17
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- becomes a powerful bowl, a cosmic bowl. And we no longer see a
- Title: First Class, Vol. II: Lesson 18
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- not those from the domains of the gods to which we belong and to
- which we should belong — can take possession of the names
- because the cosmic memory no longer exists.
- speech. On the first tablet, long before we arrived at the abyss
- Title: First Class, Vol. II: Lesson 19
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- have passed him long ago – and the answer comes from
- cosmic souls, which belong to the beings of the various
- Society can no longer continue. That which is filled with
- Title: First Class Lessons: Lesson XX (recapitulation)
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- moon also belong. The impulse of one of these Archangels lasts
- No longer, who you are and were and will be.
- No longer, who you are and were and will be.
- Title: First Class Lessons: Lesson XXI (recapitulation)
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- long as we consider thinking as something living, we are not
- would become problematic for the gods to whom it has belonged
- Title: First Class Lessons: Lesson XXII (recapitulation)
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- alongside the process; in that we first arrive at the
- will. We stand alongside being. Two high-toned syllables
- have now come farther. It is no longer
- [“trochaic” is written alongside the first verse];
- here iambic [“iambic” is written alongside the
- alongside the third verse].
- In spirit-being longs to enter.
- In spirit-longing blown away;
- passing on belongs to the effectiveness of the School. It is
- Title: First Class Lessons: Lesson XXIII (recapitulation)
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- the light which wants to guide thinking along the right track,
- the right track and lead it along paths of aberration. Our
- life and death. For we may not only belong to the power of the
- belong with our senses, become darker and darker as it becomes
- In spirit-being longs to enter.
- In spirit-longing blown away;
- In spirit-being longs to enter.
- In spirit-longing blown away;
- only a finger as long as I am a part of the human body, when
- organism to which it belongs and only as part of which it can
- morality. The air-element is no longer a mere exterior
- elements to which it belongs.
- longer. They can go in all possible directions. Esoteric
- Title: First Class Lessons: Lesson XXIV (recapitulation)
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- not forget that as long as you are an earthly human being, even
- ourselves a very long time, especially at this point, so they
- Title: First Class Lessons: Lesson XXV (recapitulation)
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- belong to us now, it belongs to the world. Light on light,
- longer the unity that we are here; there we are Three. In the
- [Alongside the first sign on the blackboard is written:]
- [Alongside the second sign is written:]
- [Alongside the third sign is written:]
- who belongs to the School cannot attend a lesson during which
- Title: First Class Lessons: Lesson XXVI (recapitulation)
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- don't merely belong to an earthly community, but to a
- manner to those who feel they belong with him in this age.
- be able to recognize who belongs to the School and who does
- not, just as each one is free to decide whether to belong to
- verse belongs to this [the drawing of the gray figure and the
- belongs to this. [The drawing of the red rotating form and the
- belonging to the third verse [This drawing and the third verse
- Title: The Social Question: Lecture I: The True Form of the Social Question
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- difficult decisions here or there, would no longer have stood
- of humanity have been occupied with for an extremely long time.
- itself for such a long time, now met only those who one would
- no longer clearly transparent how the remuneration for the
- away from human beings. It no longer carries a personal
- character and it no longer speaks about the spiritual,
- founded a science which no longer had the impact to capture and
- longer wanted to uphold a living relationship with the actual
- spiritual world, a science which no longer pointed to an
- to economic life. They no longer believed a spiritual or soul
- reached that labour belongs to the economic system as much as
- Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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- regarding everything which belongs to this third sphere —
- which is not related to public law which belongs in the second
- within these events for a long time to come, events now having
- centralized government and administrations no longer remain in
- Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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- more important for me than going along with elementary
- social question. As long as people will not realize that the
- proletarian souls, so long will mere criticism remain in the
- independent basis, must be placed alongside the rest of the
- the experience belonging to technical ideas and work in a
- entrepreneur is not satisfied. He demands longer working hours.
- Everywhere in life it appears that this muddling along —
- will be for a long time still, the comfortable thinking habits
- Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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- with all their interests as modern time came along, are linked
- used in an expedient way, that it lasts for as long as it is
- political bodies manage themselves, whether along their own
- he or she belongs to the social body, the social organism,
- person belongs to the social organism, he does not work for
- which suited them no longer. Out of modern life itself an
- belong to all three divisions of members, it was not damaging
- as a farmer and at the same time belong to a party of the
- alongside the army, had failed. Politics and armies are there
- although in a narrower sense it doesn't belong to this lecture
- all, within the pain and suffering which come along during the
- a long time, the most important considerations and decisions
- understanding between the various classes would no longer be
- Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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- over a long time, up to our present times and to notice how the
- our more recent times is that humanity can no longer remain
- After long years of studying the social question it has come to
- scientific way of thinking no longer involves the same
- direction belongs directly to what must be considered
- public law. Public law belongs, for example, to the dealings of
- all that belongs to, what was characterised earlier, as the
- other side from the economy, then it will, when it no longer
- would consider that, what belongs to the most elementary
- entered modern life and can no longer be avoided in the future
- long ago that the social question has taken on its present form
- entire, full longing surfaces out of a specific side of modern
- longing in the modern Proletariat has reached its complete
- that it no longer depends on them being goods, drawn as the
- these things I will have to keep you here for a very long time
- something which doesn't yet belong to ordinary thinking habits,
- Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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- for a long time been imposed as today's capitalistic sea of
- mouths and they are no longer able to swim in this sea. They
- contrast to that, for long decades the Proletariat have, in the
- for the modern Proletariat, for as long as possible. Only when
- the facts threatened and no longer allowed anything else to be
- long ago, but superficially regarded the modern proletarian
- — I can't describe it in detail, it would take too long
- labour any longer!
- will no longer be directed out of an addition of sums of what
- life. What had been achieved through capital can no longer be
- A true employment contract must not be based along these lines:
- spiritual life, when the lowest teacher no longer asks: what
- money belong?
- will have to recognise this: as long as the employment contract
- and the spiritual worker brings, but as long as the employment
- contract is related to the wages for the work, for so long
- the economic war, which for a long time might in future
- acknowledged that everywhere where such a longing exists, this
- Title: Lecture: Richard Wagner and Mysticism
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- later on broke off along their several paths. Music and dramatic
- the deeds of Beings belonging to an unknown world through the dramatic
- could no longer work through a wisdom possessed uniformly by all men;
- the long E flat on the organ? Do we not feel here that individual
- Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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- knowledge no longer accessible to mankind in that age must be
- Plato and Aristotle. He said: Plato belonged to an epoch when many
- revelation of the Divine-Spiritual. Aristotle could no longer
- although it no longer exists in that form to-day, indeed cannot do so
- Plotinus himself taught for a long time in Italy. But a spirit of
- abstraction had crept into Roman culture, a spirit no longer capable
- have no longer any inkling to-day of the wisdom that lived in the
- longer believe that a man could be inspired by the Divine Spirit and
- demons Gods. Men were no longer capable of distinguishing between Gods
- Title: Community Building
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- expression of the spiritual view belonging to Anthroposophy as
- oneself today out of deepest inner experience of longer
- I can no longer speak in the same way of Anthroposophy after I
- final link of a long-continued life within the Anthroposophical
- that we can no longer remain at the stage of mere instinctive
- deeper than everything that belongs to the level of language.
- with power; because he has before him that which belonged to
- person speaks to us as belonging to the natural element in the
- is something that belongs to the upper man. If you give
- describing something belonging to charlatanry.
- could one any longer discuss the subject. This would be best of
- Title: Community Building
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- two lectures belongs also to the system, if I may express
- he is awaked, as 1 explained yesterday, through what belongs to
- consciousness. So long as a person is in the completely normal
- condition of life, so long as he separates — separates in
- which he experiences together with other persons, just so long
- upon what belongs to a higher world, a spiritual, supersensible
- about things belonging to the external reality. And when a
- been possible for a long time to carry out such a principle in
- Anthroposophical Society should no longer be given
- Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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- has evolved. We shall have to go a long way back in human
- later stages of evolution. During earlier stages along
- human soul a long way back we find ourselves going beyond
- wither; it would no longer be my finger. The human
- universe that belonged to him. My little finger might
- having been a long time in preparation.
- out for sins, i.e. for something belonging to a sphere
- thinking in images that belonged to the human ancestors.
- — today it is no longer in southern Germany —
- long been in preparation, if people had learned to pay
- beings therefore no longer relate to the spheres beyond
- Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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- going sadly astray. People are no longer in a position
- anatomy and physiology, but it is true. We no longer have
- traditions to be alien and in the end no longer found
- soul that belonged to the Orient. A new wisdom will have
- this quite clear in one's mind. People today no longer
- make no progress in social understanding. It is no longer
- Title: Polarities in Evolution: Lecture 3: Political Empires
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- longer has any meaning, since mankind progresses and does
- Not long
- divine power — now no longer within him but in a
- times that followed gods no longer walked on the earth,
- human beings of soul and spirit. Then people no longer
- to an end. People no longer know what to think; yet for
- words preserve ideas that belonged to an earlier age in a
- there was no longer any awareness of individuals being
- apparent, with others it was not apparent for a long
- vision. For us the gods no longer descend to sit on
- full of discord over the last fifty years or even longer.
- belonged to a united nation. People have forgotten about
- sleep. Longing for mystical peace and quiet is not of the
- Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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- work along the lines of a spiritual science in the spirit
- who go along with this spiritual-scientific movement, or
- at least tell themselves that they go along with it.
- initiation. It belongs to a different cosmic sphere than
- long run also come up in spiritual science working
- something or other that belongs to the past. We cannot
- longer possible to tell the difference between truth and
- been teaching for a long time. It is merely a final
- will without doubt never emerge, however long it takes
- people getting sight of something that belongs to the
- Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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- are in the subconscious sphere. Conditions belonging to
- it no longer produces the kind of folly that has been put
- what is called for, but for as long as it is a purely
- who feel that it is a nuisance that things are no longer
- people today who boast of being busy all day long. If
- Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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- their souls. We will continue along these lines. Today I
- Then we can no longer say that someone is expressing
- find the spirit along that path. I have frequently spoken
- belonging to reality.
- expressing ourselves no longer work; things that normally
- possible from the pulpit it is no longer possible for
- rattles they have brought along to produce the kind of
- As long as materialism continues to use the symbols of
- Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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- materialistic terms. Their search along the path of
- things right essentially means that we must no longer
- talking about something adult minds have long since come
- longer is radium. The radium that is found today has only
- that normally belongs to childhood. This is seen in its
- another, i.e. to work along party lines. Parties are a
- longer dealing in mere logic and abstract notions, we are
- very real significance then; it is no longer merely
- becoming a fact and no longer merely a wrong theory.
- Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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- already been made for a long time, for centuries —
- a long way in human evolution we come to a time when
- mystery centres where honest work was being done had long
- murmur of ancient divine knowledge was no longer supposed
- knowledge, a divine knowledge that was no longer
- knowledge that was no longer appropriate. Present intent
- spirit that was no longer justifiable called themselves
- names we bear have taken a road where it is no longer
- evolution it simply is no longer possible to think that a
- been in preparation for a long time, but it has not
- really no longer have the Christ, they really should no
- longer called themselves Christians or followers of
- Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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- of view, that on the whole our time no longer has the
- kind of awareness that belonged to those times. We have a
- in their pure original form we would have to go a long
- longer had any feeling for something of the divine human
- mistake to cast sidelong glances at the East and to try
- is no longer of significance. It is definitely out of
- kind of sidelong glance in the direction of the East, of
- on the mission that belongs to the present time. We can
- of these things we do not belong to the present age.
- Someone belonging to the present age may of course be
- Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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- that relatively speaking were not that long ago.
- belongs to the first half of the 20th century, as I have mentioned a
- into the present and will still make themselves felt for a long time, we
- a horse work for him all year long. The population figure was
- longer came clearly to awareness when people looked at the natural world
- people got into a habit where their souls no longer wanted to know the
- beings can no longer get through to each other; that the nature of the
- of these young people. A great longing is going to come, a kind of
- longing for something that is lacking. Initially, theories could not be
- event. Out of that longing, the power will arise to see the Christ made
- something is restlessly astir in us that I have called a great longing, a
- longing for something that is lacking. We have been human beings who
- blocked and brought to nought because modern theology no longer has
- feeling, one I have not yet described. I was speaking of the longing for
- will show this longing for something that is lacking, and also an
- ahead to meet this Christ event, partly with longing in their heart and
- have totally given themselves over to something that is no longer human.
- destiny partly dependent on elements that are no longer human; they
- beings themselves will no longer be able to influence these elements. We
- ought no longer to be speaking of courage, of the brilliance of the
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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- longing in us that goes beyond anything the earth can
- with longing to the spheres beyond this earth because we
- have to say to ourselves: Longing to become complete
- recent kind. It is no longer there. If modern theologians
- to some extent, so that it can no longer enslave us but
- so that they could no longer drag them down. Human beings
- people will no longer need to lay down as an objective
- truly uniting with the other person, by no longer
- conventicles or sects for long enough and have found
- light and know that it belongs to the present age. We
- these I want to talk about today, for the longer we have
- years. For a long time now I have had to put people off,
- getting longer and longer, all efforts have had to be
- go on like this in the long run, for that would deprive
- this spirit of longing for the truth fill our hearts and
- human capabilities, then this spirit in which we long for
- Title: Life Between Two Incarnations
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- as fatigue. But all night long, during sleep, the astral body works on
- no longer outside of all entities as in this physical world, not facing
- etheric body is in truth the carrier of memory. As long as the etheric
- steps aside, which does not belong directly to the very nearest, which
- free. It no longer needs to work through the physical, and therefore
- long he could have endured in life to stay awake without falling
- satisfaction of the desires, the physical body, is no longer available.
- no longer possesses the instrument with which alone he was able to
- longer or shorter time for a person, depending on how he manages to get
- pleasures and desires, and such do not belong to those which man has to
- get used to after death. Only as long as man still has something that
- pulls him towards the physical existence - lower pleasures - so long he
- approximately as long as one third of the lifetime.
- it depends on how old man was when he died, that is, how long he lived
- devachan time. This happens during a long, long time. This is a
- for its mother, who felt attracted to this mother by her longing for
- What a difference compared with today! It was not so long ago that
- for a long, long time, the time is approaching when it is to take
- they will no longer descend into the cycle of incarnations.
- Title: Problems of Our Time: Lecture I
Matching lines:
- predominated in mid-Europe for a long time, coming to a
- the higher Hierarchies: the Beings belonging to the Angels,
- belonging to the beings of these three Hierarchies is this: to
- forces of genius no longer arise from the bodily organization
- because the Beings of the three higher Hierarchies no longer
- the higher Hierarchies no longer work upon us and we have no
- feelings belonging to us, which we acquire out of the spiritual
- longer work into man, for that would darken man's consciousness
- relationship of man to man in the educational sphere. No longer
- humanity has its choice to-day — to go along the path
- these conditions should be expected from circles belonging to
- Title: Problems of Our Time: Lecture II
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- proved that old age no longer understands its own youth,”
- provide the necessary relation to the beings belonging to the
- to which we ourselves belong, we see the inner world as
- so long ago in the very words, through their peculiar quality,
- degraded it into phrases only; but that it can no longer
- worked long enough then the Church goes one bit farther; it
- that everything belonging to soul and spirit is Ideology; and
- that the spiritual conflict will blaze for long periods in
- Title: Problems of Our Time: Lecture III
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- or to-morrow but in course of a longer period of time —
- have long been known to us. Let us recollect how the human ego
- a sign of progress that men no longer desire to know anything
- must all long for if we are serious and worthy in our wishes
- how they long to understand reality by means of abstractions.
- can no longer be brought to fruition by nations side by side,
- in its evolution would long ago have fallen into decay and
- ferment. By their means the Earth, which would otherwise long
- impulses which come from our pre-natal life. All that belongs
- develop so that we can convey the forces belonging to it into
- on earth and belongs to the earth only is the life of polities,
- circumstances belonging to it. In those days the Roman Caesar
- shutting our eyes to reality. Men have gone on long enough with
- Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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- position, no longer confined by a social order dominated, at
- judge of things through longer vision, as Utopian or
- inadequate men's thoughts have become, that they are no longer
- the former and all the longings, wishes and impulses of the
- the spiritual needs and longings of the proletariat. Art,
- consumption of goods, which alone belong to this circuit,
- The actual regulation of labour-power does not belong to the
- should belong to the sphere of law and right, where each adult
- commonplace nowadays to maintain that so long as the economic
- order is settled by the conditions of a free market, so long
- production, but only by the Associations belonging to such free
- longer be the property of his heirs, but of any person who can
- only remain private as long as a man is in contact with it with
- all his faculties. When this is no longer the case it should
- capacities to call it into being; but to whom will it belong
- when these people are no longer among the living? It will not
- best in the service of humanity. Actually it belongs to nobody.
- of the social organism the three ideals no longer contradict
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