[RSArchive Icon] Rudolf Steiner e.Lib Home   1.0c
 [ [Table of Contents] | Search ]


[Spacing]
Searching Rudolf Steiner Lectures by Date
Matches

You may select a new search term and repeat your search. Searches are not case sensitive, and you can use regular expressions in your queries.


Enter your search term:
by: title, keyword, or context
   


   Query type: 
    Query was: long
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Evil and Spiritual Science
    Matching lines:
    • souls of significant thinkers throughout long ages. We can go
    • to create a world, prepare evil and wickedness along with it.
    • must be wise that wickedness is there alongside excellence, and
    • evil alongside good; it is just that we cannot see this wisdom.
    • knowledge towards another knowledge. Along the path a way must
    • be found, of which I have often spoken here, a way along which
    • then comes to meet us, when we truly try to walk along this
    • physical life, because one no longer has the opportunity in the
    • those features there, which do not belong in the physical and
    • bodily but belong precisely in the spiritual. Why can we humans
    • alongside the physical world. Then why do the human faculties
    • of powers that belong in the spirit world! No wonder also, that
    • bring down what belongs in the spirit world and there is great,
    • longer incomprehensible, when a spiritual researcher says: the
    • being that belongs both to the physical world and to the
    • should belong solely in the spirit world.
    • go along with the times and intolerantly reject everything that
    • which as longing can resurrect in our time — how the soul
    • human beings. Certain animals can go hungry for a long time and
    • also are hungry for a long time. Tadpoles for example, can
    • Maximum number of matches per file exceeded.
  • Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
    Matching lines:
    • with also after death. If we no longer open our senses to the physical
    • city the things we see no longer appeal to our feeling, nothing touches
    • Although the soul no longer
    • it. Of course, this does not imply that we should long for the things
    • break out in people who no longer hear anything of the higher worlds,
    • the night the astral body no longer needs to do this work; it can then
  • Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
    Matching lines:
    • After death the astral body is dispensed from this work indeed no longer to
    • When the astral body is no longer obliged to restore anything, it perceives
    • palate for its enjoyment. After death the longing for these enjoyments
    • continues to exist, whereas the organs no longer exist. The soul yearns
    • longing can no longer be satisfied. The soul is like a wanderer suffering
    • does not last forever, little by little the longings cease. Many religions
    • the human being feels his last longings and lives through his whole
    • life backwards, as far as his birth; when he had no passionate longings.
    • to his senses, his life in Kamaloca will be long and difficult. Ordinarily
  • Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
    Matching lines:
    • soul simultaneously, like a long series of pictures. But this memory-tableau
    • condition, will observe that his etheric body needs a long time before
    • we no longer live under the same conditions — he only consisted of four
    • only existed as a germ. He took it along until the next incarnation.
    • because we can no longer look into the inner depths of the human organism,
    • The astral body which he has laid aside is now no longer needed for
    • then be added. The astral substance seems to come shooting along of
  • Title: Popular Occultism: Lecture 6: Man's Return to a New Earthly Life
    Matching lines:
    • mediums in spiritistic séances. Then after a long preparation
    • moral forces often lasts very long. Decadent peoples and races have
  • Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
    Matching lines:
    • along the path of ordinary heredity and faces him in a new life as the
  • Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
    Matching lines:
    • science. How does the occultist know of these long-past things? He knows
  • Title: Popular Occultism: Lecture 9: Lemurian Development
    Matching lines:
    • happen in a moment, but lasted throughout long epochs of time. —
  • Title: Popular Occultism: Lecture 10: Paths of Occult Training
    Matching lines:
    • ancient civilisation arose: This ancient Indian civilisation arose long
    • epoch of culture, of the fifth root-race belonging to the fifth age of the
  • Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
    Matching lines:
    • central to the life of soul along with intellectualism and the possibility
    • experiences knowledge has declined along with the old clairvoyance. The time
    • vehemence in the Roman culture within which it had been prepared long before Aristotle, and,
    • a particular culture, or the first hints of it, was being prepared alongside that which lived on
    • his dull dogmatic slumber. What is it that entered Kant here, which Fichte could no longer
    • the surface of thinking, feeling and willing so that it is no longer noticed, and thinking,
    • had been distributed over the earth, but in an instinctive way that is no longer of any use
    • this, however, we have to be in a position to complete this building and everything that belongs
    • it lie as a problem; and I have found, in my long life, this way of doing things to be very
    • beneficial. For when I was not able for a long time to unravel the origin or connection of
  • Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
    Matching lines:
    • central to the life of soul along with intellectualism and the possibility
    • experiences knowledge has declined along with the old clairvoyance. The time
    • reckoned as belonging to the European Centre, for what is characteristic of the West is actually
    • longer existed. But the economic connections remained intact.
    • individuals who belong to Anglo-Saxon secret societies and who have great influence — we
    • alongside the political-legal and spiritual facets of the social organism. The beings of the
    • prevent the establishing, alongside the economic life, of an independent democratic life of the
  • Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
    Matching lines:
    • central to the life of soul along with intellectualism and the possibility
    • experiences knowledge has declined along with the old clairvoyance. The time
    • against the normal progress of humanity in the East. Thus we can say: For a long time in the West
    • through it, but can no longer find a link between what he believes about the spiritual world and
    • faith, completely estranged from the world, has secured itself a place alongside worldly
    • is possible to maintain this wish to be one with the language only as long as the people who live
    • long as it is bound together with the human being. This is connected with the whole nature of the
    • no longer bear the spirits of the West, how they torment him. And he tries to balance this by
    • peoples are. The Germanic peoples really live in their language as long as they have it. Just
    • if one introduces it in the right way. As soon as artificial barriers are no longer created,
    • — so that it was no longer permitted to speak of a separate spiritual principle in the
  • Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
    Matching lines:
    • central to the life of soul along with intellectualism and the possibility
    • experiences knowledge has declined along with the old clairvoyance. The time
    • But it is no longer possible to give things in this
    • which move the lemniscates up along the line.
    • have come into wild, fantastic daydreams. The subject would no longer have had definite contours;
    • it would no longer have been applicable to real life but would have risen above and beyond it. It
    • becomes of the world if one continues along Schiller's path up to the full elaboration
    • Because in economics we cannot but help to go further along the path
    • post-Atlantean epoch, people were to hold on to capital even when they themselves could no longer
    • further along that path I would come into a condition that is not on the earth, that does not
    • has just past. Suddenly no longer wanting what, a moment ago, was vigorously striven for. A
    • would give American life a German colouring. For already, long before this, there had been
    • which today is actually no longer so very civilized — will have had to sink into the most
    • no longer able to distinguish between what is speaking of realities and what writes whole books,
    • single thought, just jumbled-together words. And when one longs for something to be taken up
  • Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
    Matching lines:
    • central to the life of soul along with intellectualism and the possibility
    • experiences knowledge has declined along with the old clairvoyance. The time
    • civilized humanity began around the beginning of the fifteenth century. People today no longer
    • another force, whether as a sense of longing or as a more or less clear facet of consciousness.
    • It is the longing for knowledge. Now, when one looks back into former times, even into the
    • speak of a definite longing for knowledge in as much as the human being at that time had
    • relationship to the spirit world itself. Certainly, longing for knowledge has been spoken about a
    • development of humanity, to compare the longing for knowledge which holds sway today with the
    • intensity of the longing for knowledge that held sway before the middle of the fifteenth century.
    • there as a longing for knowledge has become less and less comparable with what has been emerging
    • idea of what had previously existed as a longing for knowledge.
    • gradually prepared for. The last traces of the old clairvoyance had long since become extremely
    • came to know the spiritual. This is no longer the case. But the condition of intellectualism is
    • he can again truly know; where, indeed, nature will no longer speak to him of divine-spiritual
    • longing to experience something from the Orient — people did experience something of this
    • in the Crusades and brought it back to Europe — and after they had stilled this longing
    • could no longer take part himself in distant campaigns of war. Thus this dialectical-legal
    • style — when they no longer feel inclined — and this is the characteristic of people
    • and prefer to get along with the old. The machine age has arrived. Machines themselves show how
    • nature. But nature no longer speaks of these divine-spiritual beings. We have to grasp them as
    • Maximum number of matches per file exceeded.
  • Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
    Matching lines:
    • central to the life of soul along with intellectualism and the possibility
    • experiences knowledge has declined along with the old clairvoyance. The time
    • before the intellect broke in and understanding for the Mystery of Golgotha could no longer be
    • here people could no longer themselves behold the Mystery in the sense of the old spirituality,
    • longer commanded. And who was to command had now to be established through external law.
    • could no longer maintain the prohibition of the Bible, there arose that discrepancy in European
    • longer believed in Roman authority. And this continuation of the Roman authority-principle, but
    • soon as people begin to debate something it means they no longer understand it. What lives in the
    • evolution of humanity lives as experience; as long as people have the experience they do not
    • prohibition of the Bible could no longer hold. In theory, all Catholics are still forbidden to
    • and similar people who no longer possess the
    • dialectical element, belongs to the West and is only developed today for the economic life. The
    • of Czechoslovakia which, quite certainly, in the long run cannot live and cannot die. These
    • Schelling, Hegel — in reality no longer exists in public life. And when it tries to assert
  • Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
    Matching lines:
    • central to the life of soul along with intellectualism and the possibility
    • experiences knowledge has declined along with the old clairvoyance. The time
    • human being in ancient times he no longer feels that what flames up in him from childhood
    • of himself shows itself in all its poverty; the human being no longer feels himself to be a child
    • When one no longer strives to fathom one's nature as a human being and to fashion the social
    • who utters words which no longer contain any concepts.
    • feel himself as belonging to the earth; on the other he will say: 'But the human being is more
    • In reality the human being is a cosmic being, a being belonging to the whole universe. On the one
    • be a cosmic being. This feeling will weigh down on him. And when this is no longer mere theory
    • people may have. And the expectation, the longing, that there has to be a solution to this human
    • of this longing
    • And as long as it is not realized that this new experience of the Christ in the twentieth century
    • guarantee for one's longing for life after death. There is today a terrible gap between what is
  • Title: Abbreviated Title: Lecture I:
    Matching lines:
    • often been pointed out that this period of time is a long one for the
    • and a new birth is usually relatively long.
    • the time before our birth, we would have a long period during which we
    • there comes a time in historical evolution when we are no longer able to
    • could come along and say that the only important thing is the arrow which
  • Title: Talk To Young People:
    Matching lines:
    • belong at all to the 20th century; sometimes we feel we must have
    • grow up, even as children, alongside older people who could have
    • over. The feeling of shame could no longer continue. Young people had
    • longing for. This has
    • long ago a number of these young people came also into the
  • Title: "Heaven and Earth will pass away but my words will not pass away"
    Matching lines:
    • which in a specific sense, belongs to the earth, we would have to
    • at a higher stage where he will no longer be able to contribute
    • earth atom. To-day this resides no longer in the Saturn man, but in the
    • that man in our time thinks and judges along that line: Certain
    • the inner significance or meaning of it, belongs not only all that has
    • from the wrong angle. A very long time must elapse before the
    • never do for people who belong to the Spiritual Science movement to
    • belonging to the earth — including the stars, will cease to be
  • Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
    Matching lines:
    • pronouncement: we will bring to mind what we have long known: i.e.,
    • has been preserved longer in Europe than in other parts of the earth.
    • And it belongs to the great, the wonderful secrets of historical
    • ask this. In a certain respect they no longer exist as nations, but
    • simply died out. Their blood no longer persists. Into the empty space
    • the West and South and along the West of Europe to the North, and
    • because Latinism is nothing that belongs to race, but something that
  • Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
    Matching lines:
    • Tree of Life? You will perhaps no longer find incomprehensible what I
    • no longer appear to you so inconceivable if I now bring before you a
    • work harmfully in elements where they do not belong. So it is right
    • Golgotha belongs of necessity to what had to enter earthly
  • Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
    Matching lines:
    • consciousness people have. Each one who walks along the street has
    • inner life and shares (above all so long as we are growing) in our
    • before we are born and belongs to the forming forces of our nature.
    • longer noticed — that the breath spreads out in
    • scarcely feels any longer that the thought is actually striving all
    • longing for the Moon existence. They were out of place, they were not
    • so that one no longer looks up to the moon and stares at it as a
    • of the Republic one can say to oneself: The gentlemen are no longer
    • that it was no longer possible to have such a vital feeling for the
    • outwardly, morally, etc., in such a way that one could no longer have
    • was anxious that the Consuls should no longer be chosen as they had
    • reached a stage where they were no longer willing to accept the
    • element of the world; they no longer knew of it in consequence of
    • For a long time (five or six centuries)
    • with the eyes of Justinian, one saw something which no longer made
    • the West — had no longer understanding for the
  • Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
    Matching lines:
    • the Moon-evolution and say: ‘Long ages ago our
    • thinking wished to unite with our inner being, wanted to belong to
    • belonging to the past, but which was still there, living in our world
    • he mixes together, and philosophers have for a long time endeavoured
    • after the Mystery of Golgotha, when the Christ is now no longer
    • ther dead one. But when we hold living ideas, then we shall no longer
    • understanding of the world must take in the future. But for a long
    • desire world, which is actually an egotistic world belonging only to
    • particular aims in the world. Let us suppose that this man belonged
    • appeals, not to some unknown powers or impulses found along
  • Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
    Matching lines:
    • belonging to them that they do not speak of a possession. But what
    • could be separated and then belongs to us we describe purely in the
    • belonged to the earth, and the being drawn in again of the Sun and
    • exists in the evolution of humanity a peculiar longing. Wherever in
    • come upon a certain longing. And that is the longing to have concepts
    • that there lives in man's existence the longing to rise above this
    • There is a longing to live in such concepts as depict, free of space
    • for once ... nowadays men no longer grasp this thoroughly ... but
    • thinking of possessing a piece of water, flowing along in a brook.
    • And there exists a continual longing in man to experience such hidden
    • This exists —this longing in the human soul, in
    • all, and says: ‘This belongs to me!’
    • already said that men have ever the longing to experience what lives
    • precisely what belongs to it: ‘
  • Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
    Matching lines:
    • a long, complicated evolution through the Saturn, Sun, Moon stages
    • remain so the whole life long? Because the Luciferic influence has
    • opens the eyes, opens the ears, so that we no longer perceive
    • along the nerve strands. If one wishes to draw the course of a nerve
    • it is to guide us to accept things as they are. As long as we cannot
    • to belong to us, whereas in reality we must perceive what we think in
  • Title: World Downfall and Resurrection
    Matching lines:
    • many things were no longer understood at all, as, for example,
    • no longer any real conception of how the Divine-Spiritual in
    • no longer know that Earth-electricity is living in the blood.
    • On the Division of Nature. He himself no longer
    • the Earth begin to work. As long as the foodstuff has not
    • those days have passed away. The Earth can no longer give you
    • no longer give heed to it. Nevertheless, the writer of The
    • longer be derived from the source of Nature. The question now
    • powers who cast their minds into confusion; and they no longer
    • Understanding these things was hardly possible any longer in
    • very fact that we need no longer allow ourselves to be led
    • Erigena and, secondly, to show you the paths along which we can
  • Title: Lecture: Philosophy and Anthroposophy
    Matching lines:
    • to its close, there occurred in course of time a complete rupture along the
    • certain security of knowledge, since, as long as he is as he is, time,
    • became thoroughly impregnated with elements which had long been in
    • is always particular and single. Our thought moves altogether along
    • extends itself along the line of development comprising all the individuals
    • advanced one step farther on the path of knowledge, along which
    • one with a dubious impression: men no longer understand each other on
    • without any portion of the brass having adhered to it. So long as people
    • the thing-in-itself.” So long as Materialism is allowed to encroach
    • may at this point supplement Aristotle. A formula along Aristotelian lines
    • belonging to the invisible worlds, necessarily call for a material reality
    • threefold “I” is at hand; a pure “I” belonging to
    • belonging to the universalia in re; and an “I” which we
    • comprehend and which belongs to the universalia post rem. But here we must
  • Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
    Matching lines:
    • at them as we went along. I must put this in the form of a paradox. Your
  • Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
    Matching lines:
    • emancipates itself from the body, is active no longer in the body but for
    • is true as well of the human body, but it lives no longer in human speech
    • be arrested earlier, whereas the other forces are allowed to remain longer
    • in the organism by a higher guidance. The human being is permeated longer
    • longer be spoken to in the manner of today, but only in ideas and inner
    • death a man still bears his astral body for a time; as long as he does so,
    • musical impression remains active much longer than a vocal one. The spoken
    • distillation remains behind. The musical is preserved as long as the astral
    • and spoke subject to the after effects of the mysteries, but no longer
    • dissipate a person constantly, it tends to prolong the formative activity
    • and its effect is no longer destructive. If you begin by having the
  • Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
    Matching lines:
    • a long time after birth, actually through all his formative years, man
    • their dynamics. If someone has got enormously long legs and arms, then they
    • so long that he does not know what to do with them, then one will have to
    • feel that the child's legs, because they are too long, have the tendency of
    • than if someone's arms and hands are too long, too heavy. In the latter
  • Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
    Matching lines:
    • does man himself, as an ordinary person, belong? The part of him you see
    • standing in front of you belongs entirely to this line. But supersensible
    • the part of man that belongs to the line. Man is the result of
    • forces that still belong to the earth, to the earth's atmosphere. These are
    • the planets and the planetary system belonging to these.
    • time — and the present extends over a long period of
    • longer be astonished to find that other forces can be transformed in man,
    • would know him if we had no healthy longing for supersensible
    • is knowledge. But as long as you go on educating people, for instance, with
    • everything should be changed as long as nothing changes and everything
    • about the fact that the sort of social improvement people long for today is
    • of extremely abstract dimensions. People long for a great deal, but nothing
  • Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
    Matching lines:
    • Bodhisattva individuality, because it has become Buddha, is no longer able
    • as invisible, one has two unconnected, but still belonging together parts.
    • ego no longer lived in the Nazarene Jesus, but now the Zarathustra ego. The
  • Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
    Matching lines:
    • development that it no longer needed to be embodied in a physical body on
    • to go through any more earthly-fleshly embodiment. He then no longer
    • Henceforth, such an individuality was embodied in it. He no longer
    • and finally the blossom. Now comes a point where the later no longer simply
    • this current could bring in younger life forces. For a long, long time the
    • inner being until then. It is therefore this cover that makes man belong to
    • quality of man is to come out so that it belongs to the people, then these
  • Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
    Matching lines:
    • the form that made it possible to a certain extent that, alongside the
    • all beings no longer possessing a body in which there are physical eyes,
  • Title: Raphael's Mission in the Light of the Science of the Spirit
    Matching lines:
    • belongs to those figures in mankind's spiritual history
    • forth long before the advent of Christianity joins itself for
    • no longer given in such an immediate fashion together with
    • spirit internalizes — in which it was no longer granted it to
    • along with sense impressions. These are times in which the
    • alongside any previous work. Thus, out of indeterminate depths,
    • who had died a martyr's death not long before Raphael arrived
    • so long been enthralled by him, having once hung on his every
    • Because, not long after this Greek element had poured itself
    • undergone this internalizing and had lived for a long time
    • it strikes us, in contemplating the Madonna with the Child, along with
    • if one is imbued with Savonarola's fire, borne along by the
    • along with him from earlier earth-lives, then we comprehend how
    • belonging to the “golden” pronouncements of
    • confession it belongs to. This appears to us not merely
    • will no longer be able to experience the original works. But we
    • room now belonged to the picture as a sanctuary of the Madonna.
    • will some day no longer exist. But, do the originals not still
    • We can also no longer fully enjoy the original works of Homer,
    • no longer in a position to enter into all the nuances and
    • Maximum number of matches per file exceeded.
  • Title: Leonardo's Spiritual Stature: Lecture
    Matching lines:
    • Yet, for a considerable time this has no longer been evident on
    • sum total of life forces must have belonged to this human being
    • interest him — and he then no longer studied with the aim
    • other, till it is no longer a question of his returning to the
    • their original state no longer fully recognizable — we
    • For the duke, the whole matter also went on rather too long,
    • each other, while for a long time hardly anything is left of
    • actual clairvoyance itself, which had long since been lost.
    • belongs to the inherent laws of evolution that the old
    • earlier existence, belonged among those initiates who had
    • any longer have had anything much in common with the world that
    • through inwardly — all that belongs to another world, a
    • comprehension belong in reality to reason, to the power of
  • Title: Fairy Tales: in the light of Spiritual Investigation
    Matching lines:
    • Goethe who attempted, alongside his artistic
    • original and elemental one, belonging to effects that are hence
    • submerge itself in the purely natural, a longing that
    • think they do, but all day long. The soul is in truth always
    • is merely the consciousness belonging to the present,
    • children who take certain invisible friends along with
    • otherwise no longer extant — everything
    • across this fairy tale, long after the facts I have mentioned
    • man goes along a country road and comes to an inn. In the inn
    • one blow.” Continuing along the country road, this man
    • an arrow, shooting it so high that only after a long time
    • able to overcome him with cunning. They no longer thought
    • Hence, those who have concerned themselves for a long
    • that they were renewing something that belongs intimately
  • Title: A Mongolian Legend
    Matching lines:
    • possibility of looking into it. This longing is expressed in
    • allay her longing, not finding it in all the external objects,
    • because she no longer sees what she was once able to see when
    • longer to be found in all the external objects granted humanity
    • the head-eye will no longer leave them feeling dissatisfied in
    • spirit in matter and find what belongs to them. They can then
    • beings have to redeem the planet along with themselves.
  • Title: The Worldview of Herman Grimm in Relation to Spiritual Science
    Matching lines:
    • belonging to all those who had stood personally close to
    • uncle belonged to the “Göttingen Seven,” who
    • as it were, and one no longer feels the connection to immediate
    • deep in Herman Grimm's spiritual configuration. Long before
    • into a culture that in Homer's time had long lost its
    • which the Greek and Trojan heroes belong. Thus, Herman Grimm
    • little go along with those who would “dissolve”
    • he would go along with those who want to see Christ Jesus only
    • Thus, for him, Michelangelo, along with Raphael, Savonarola,
    • in possessing attributes belonging to the kind of
    • alongside Raphael — as in an overall stream of evolution
    • has passed over them, but not over Raphael. He belongs among
    • background upon which Dante and Giotto appear, along with other
    • Singer,” belongs to Herman Grimm's earliest phase as an
    • raises itself along with the higher soul-members, out of the
    • her. It was no longer the thoughts that had tormented her
    • extinguished, her mother's breathing no longer audible, and
    • boundless longing, this light grew, spreading out, and
    • Thus, Herman Grimm has the one who has long since gone through
    • Grimm.so-clearly and. characteristically belongs. In this way
  • Title: Imperialism: Lecture 1
    Matching lines:
    • ruler or king and so forth no longer express the feelings about the
    • which at the same time was a physical empire, is no longer taken into
    • we no longer merely have the Church's anointed imperialism, but we
    • the physical earth was no longer reality. The people of the Middle
    • rather they thought that such gods could no longer live on the earth
    • the most diverse kind. Generally, as long as things are real,
    • grew from clear reality. As long as the Holy Roman Empire had meaning
    • And the expression for the fact that people no longer believed that
    • Other remnants remained. Not so long ago a
    • longer rightly fit into the empire, who are somewhat down at heel,
    • was no longer earthly reality, it was symbolic. It is a long way from
    • medals hung around people's necks long afterward. But that's how
    • physical reality may no longer be thought of as spiritual.
    • world. That means that spiritual reality must exist alongside
  • Title: Imperialism: Lecture 2
    Matching lines:
    • feeling of insecurity. They feel that there is no longer solid ground
    • deception, they feel that they are adrift. They will no longer feel
    • moment of realization must come when we can no longer defend all that
    • and digestion. As long as we have not seen through the platitudes and
    • recognized them for what they are, as long as we do not realize that
    • — that the Holy Roman Empire no longer made any sense. And the
    • sense is long gone. One can say that what goes on in the lodges today
    • platitudes in symbolic form. It is important that alongside the
    • from the secret society. But care is taken that they can no longer be
    • together in those societies. Just imagine how many people belong to
    • lodges, however, those who belong to them are brothers.
    • a name which was no longer a cussword. And the Tories — that
    • economy which no longer coincides with the platitudes; a spiritual
    • based on inherited principles from the past which are no longer valid?
    • The Hohenzollerns didn't take such a long
  • Title: Imperialism: Lecture 3
    Matching lines:
    • during the past two days you will see that what belongs to the
    • were once justified or explicable, but no longer are.
    • no longer exists, the professions continue to exist. The people
    • professions and therefore we have something which is no longer
    • justification was no longer there in all the subsequent empires. Let
    • innermost life of the soul. This will take a long time to accomplish,
    • is a shadow-image of what once existed and no longer has meaning, it
    • longer speak of the will of the Church, but he speaks of the will
    • administered, the political state is no longer the absolute,
    • changed. The Emperor of Austria, who now belongs to the deposed
    • royalty, before he was chased out carried around along with his other
    • also carried, until he was no longer emperor, the title “King
    • longer has any meaning, we must absorb real substantial content into
    • must grow along with the knowledge that nobody has the right to call
    • here kindle a fire in the hearts of those who belong to the
    • we would have been much farther along. But perhaps what is done in
    • the anti-Semites, have had their eye on you [Dr Steiner] for a long
  • Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
    Matching lines:
    • elongated or other plant forms, soon forming the flower, soon
    • phenomena. He didn't go along with anything only being an
    • to call a natural science inherent in the phenomena. Along the
    • ourselves to enter into these thoughts we no longer have the
  • Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
    Matching lines:
    • along with the purely scientifically based world view but could
    • Today things appear in quite a different way which not long ago
    • It doesn't matter that Hegel, who belonged to the first third
    • there is no longer knowledge on the one hand and belief on the
    • thinking is directly thought of. Whoever goes along with it
  • Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
    Matching lines:
    • this accusation, however justified it seems, belongs to the
    • Dear friends! The Anthroposophical world view for a long time
    • can almost glow with enthusiasm — as long as these principles
  • Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
    Matching lines:
    • newer relationships it can no longer be — these practitioners
    • long way from knowledge of the subject and specialised
    • definitions for a long time, and that has in fact happened.
    • it is the way people are thinking along economic routes. They
    • the concept which you had created in one place is no longer
    • writing of my “Key notes” and one can no longer
  • Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
    Matching lines:
    • the human being felt he belonged. In the moment when a person,
    • actually diminished gradually and were no longer there the
    • Nietzsche, that modern theology is no longer Christian. If this
    • when it is left to the person who no longer develops inwardly,
    • — at that time it was a German town but it no longer is
  • Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
    Matching lines:
    • English speakers from those who belonged to other nationalities
    • activity flows the feeling, as to what belongs to this
    • no longer live in relation to speech in dream pictures, but our
    • you have in front of you, what the speech process is. As long
    • designations of things; however, this is no longer appropriate
    • it is no longer valid for a decent scientist to believe in
    • longer acceptable. Further down his list is the “theory
  • Title: First Class, Vol. I: Lesson 1
    Matching lines:
    • No longer, who you are and were and will be.
    • No longer, who you are and were and will be.
    • alongside the Guardian of the Threshold for today's humanity.
    • Threshold in a similar way. It emerges alongside the other
    • No longer, who you are and were and will be.
  • Title: First Class, Vol. I: Lesson 2
    Matching lines:
    • been in the Anthroposophical Society for a long time - to ask
    • wish to belong to the Class ask themselves: Isn't there
    • every individual who belongs to the Class. For thereby it would
    • To continually remind ourselves of this belongs to the
    • belonging to a certain group, all kinds of conflicts arise.
    • [counter-“force”, no longer “part”, but
    • [Now no longer “image” or “force”, but
  • Title: First Class, Vol. I: Lesson 3
    Matching lines:
    • our times, when people no longer pay much attention to how the
    • holding you together. One no longer feels within the confines
    • Feeling is no longer permeated by thoughts, for the thoughts
    • submerge into it. But what is it initially? As long as we
    • longer “semblance”, but “living
    • longer, who you are and were and will be.
  • Title: First Class, Vol. I: Lesson 4
    Matching lines:
    • In that way, we no longer depend only on ourselves, but we grow
    • hand; it belongs to me. What would my life - which began a few
    • belong to the earth. When we look down and ask what the earth
    • the breath, which also belongs to what encircles the earth. And
    • humanity that belongs to the deep earthly forces. Then we
    • belongs to the godly beings in shining garments moving over the
    • it; place both mantric verses alongside each other: the mood is
    • alongside each other, how different their styles are:
    • eye”. They belong together.
  • Title: First Class, Vol. I: Lesson 5
    Matching lines:
    • attention to how he belongs to the whole world: through his
    • the moment we enter the spiritual region this is no longer the
    • elements, that one can no longer simply hold one's self
    • longer have to be illuminated and made happy on the earth from
    • and when we know that we can no longer be lost to the earth,
    • abstraction: Air consists of oxygen and nitrogen. Yes, as long
    • do battle with the Ahrimanic nitrogen-spirits. As long as one
    • know nothing about these realities; that we can no longer do
    • which does not last long, he enters in consciousness into a
    • milestones along this journey. And they say to us:
  • Title: First Class, Vol. I: Lesson 6
    Matching lines:
    • a self-knowledge of belonging to this world. And when one
    • water, we live in air, we live in warmth. They belong to us.
    • He knows that salt is salty, that sugar is sweet. They belong
    • no longer feel himself in his humanity, he will feel himself in
    • toward the kingdoms of nature when we feel that we belong to
    • individual who has advanced to Imagination no longer believes
    • after each sleep he no longer wants to return down to the
    • Imagination, and his thoughts are no longer abstractions, but
  • Title: First Class, Vol. I: Lesson 7
    Matching lines:
    • belong to the competence of the Executive Council to remove a
    • that thinking does not belong to an individual, but to the
  • Title: First Class, Vol. I: Lesson 8
    Matching lines:
    • the reason why you have had to wait so long for the lesson to
    • first the sun and moon, but also the planets which belong to
    • for our thinking organ. For this thinking is no longer human
    • applies to human earthly existence, but now no longer behind,
  • Title: First Class, Vol. I: Lesson 9
    Matching lines:
    • minds so that we no longer need to even look up at the heavenly
    • child retains this characteristic only as long as we protect it
    • child develops this inner sensory capacity only as long as we
    • earth forces as long as this sensory-being is especially vital
    • circle the earth and pulls the air and sea currents along with
    • [Alongside the first eight lines of the mantra is written:]
    • [Alongside the tenth and eleventh lines is written:]
    • [Alongside the thirteenth and fourteenth lines is written:]
    • everywhere through and through spirit. As humans we belong to
    • experiencing, thinking, feeling and willing are no longer one,
    • lungs belong - I will become as one with the entire planetary
  • Title: First Class, Vol. II: Lesson 10
    Matching lines:
    • comes to meet us. But as long as we confine ourselves to using
    • here today belongs to that group. For if someone who does not
    • belong to that group wishes to participate in a lesson as a
    • anthroposophy to be fantastic, somehow belonging only to
    • one proceeds farther and farther along the esoteric path. You
    • end physical life once my organism is no longer able to process
    • longer go back to what the simple shepherds experienced by
    • perceive our ether body as belonging to the universe when the
    • then we are no longer in the physical body. We have traveled
    • have silently read long enough, when our souls have
    • darkness of the earth creates longing in
    • aware that I live blindly in the darkness of the earth, I long to
    • [5] The darkness of the earth creates longing in me,
    • darkness of the earth creates longing in me.
    • The darkness of the earth creates longing in
    • The darkness of the earth creates longing in me,
    • darkness of the earth creates longing in me;
    • have the longing for the spiritual as a heritage from
    • The darkness of the earth creates longing in
  • Title: First Class, Vol. II: Lesson 11
    Matching lines:
    • — although it is something long expected and which
    • esotericism before coming to us. She belonged to an esoteric
    • course how far one or the other comes along this path depends
    • on his karma, on what conditions he brings along from
    • longer.
    • Then the angel who belongs to us answers in our
    • When, however, we start along this path of knowledge,
    • was an English sculptor. She belonged to the innermost circle of founders of
    • Steiner on the construction of the first Goetheanum, where she along with
  • Title: First Class, Vol. II: Lesson 12
    Matching lines:
    • belongs to us from the ranks of angels admonishes us:
    • being who belongs to us from the ranks of the archangels
    • Threshold, and then to the beings who belong to us from the
    • Then the one who belongs to us from the hierarchy of the
    • [Exusiai is written alongside part1; Dynamis alongside part
    • 2, Kyriotetes alongside part 3.]
  • Title: First Class, Vol. II: Lesson 13
    Matching lines:
    • our bodies, it carries the voice of conscience, along with
    • as if we were walking completely naked along a street crowded
    • Death stands at the long path's end.
  • Title: First Class, Vol. II: Lesson 14
    Matching lines:
    • we are in earth, water, fire, air. We can no longer distinguish
    • longer our support, for it is no longer solid. The water no
    • longer forms us, for its formative force has ended. Once in
    • were still separate from it. The blood is no longer a
    • he will no longer leave this state of mind. He succumbs to
    • confused person, no longer versed in the ways of the world, a
    • We no longer have it. But the inner heart is motivated to give an
    • — as long as the spirit supports me.
    • as long as the spirit carries me in the spirit-domain, as
    • long as I am out of the body. But the heart can also be
    • Christ: I leave its foundation as long as the spirit
    • Now the heart omits “as long as”
    • My life extinguishes it, as long as the spirit forms me.
    • formative force), as long as the spirit forms me.
    • Again, modestly, “as long as” is used.
    • long as” and forms the sentence in a prideful, arrogant
    • answer. In the second verse the I no longer speaks
    • My soul breathes the air of heaven — no longer the air of
    • earth, the air of heaven — as long as the spirit
    • Christ: My soul breathes the air of heaven, as long as
    • Maximum number of matches per file exceeded.
  • Title: First Class, Vol. II: Lesson 15
    Matching lines:
    • worm or the majestic stars because they belong to the visible
    • which we belong with the most inner, true being of our
    • As long as we are here, in the realm in which we did
    • that as long as we are earthly beings we must always return
    • characteristics of the spiritual world to claim us longer
    • Christ will always speak to us, counseling: as long
    • I abandon its ground, as long as the spirit bears me.
    • I feel sweet and lovely, so I no longer need the ground.
    • My life dismisses it, as long as the spirit forms me.
    • My soul breathes heavenly air, as long as the spirit
    • My I blazes in divine fire, as long as the spirit kindles
    • of nature. We belong to the three kingdoms of nature with our
    • etheric-physical nature. We belong to the three kingdoms of
    • in the sensible world it is natural for us to belong to the
    • be natural for us to belong to that world and to the beings
    • which belong as members to the cosmos.
  • Title: First Class, Vol. II: Lesson 16
    Matching lines:
    • wishes to belong to the School should present himself in life
    • had to be suspended for shorter or longer lengths of time.
    • belonging to the kingdoms of nature. We observe the glorious
    • him as long as we were in the field of the senses. Then we
    • moving light. For now it is as though he no longer just
    • do not appear now as physical forces. The soul has long since
  • Title: First Class, Vol. II: Lesson 17
    Matching lines:
    • becomes a powerful bowl, a cosmic bowl. And we no longer see a
  • Title: First Class, Vol. II: Lesson 18
    Matching lines:
    • not those from the domains of the gods to which we belong and to
    • which we should belong — can take possession of the names
    • because the cosmic memory no longer exists.
    • speech. On the first tablet, long before we arrived at the abyss
  • Title: First Class, Vol. II: Lesson 19
    Matching lines:
    • have passed him long ago – and the answer comes from
    • cosmic souls, which belong to the beings of the various
    • Society can no longer continue. That which is filled with
  • Title: First Class Lessons: Lesson XX (recapitulation)
    Matching lines:
    • moon also belong. The impulse of one of these Archangels lasts
    • No longer, who you are and were and will be.
    • No longer, who you are and were and will be.
  • Title: First Class Lessons: Lesson XXI (recapitulation)
    Matching lines:
    • long as we consider thinking as something living, we are not
    • would become problematic for the gods to whom it has belonged
  • Title: First Class Lessons: Lesson XXII (recapitulation)
    Matching lines:
    • alongside the process; in that we first arrive at the
    • will. We stand alongside being. Two high-toned syllables
    • have now come farther. It is no longer
    • [“trochaic” is written alongside the first verse];
    • here iambic [“iambic” is written alongside the
    • alongside the third verse].
    • In spirit-being longs to enter.
    • In spirit-longing blown away;
    • passing on belongs to the effectiveness of the School. It is
  • Title: First Class Lessons: Lesson XXIII (recapitulation)
    Matching lines:
    • the light which wants to guide thinking along the right track,
    • the right track and lead it along paths of aberration. Our
    • life and death. For we may not only belong to the power of the
    • belong with our senses, become darker and darker as it becomes
    • In spirit-being longs to enter.
    • In spirit-longing blown away;
    • In spirit-being longs to enter.
    • In spirit-longing blown away;
    • only a finger as long as I am a part of the human body, when
    • organism to which it belongs and only as part of which it can
    • morality. The air-element is no longer a mere exterior
    • elements to which it belongs.
    • longer. They can go in all possible directions. Esoteric
  • Title: First Class Lessons: Lesson XXIV (recapitulation)
    Matching lines:
    • not forget that as long as you are an earthly human being, even
    • ourselves a very long time, especially at this point, so they
  • Title: First Class Lessons: Lesson XXV (recapitulation)
    Matching lines:
    • belong to us now, it belongs to the world. Light on light,
    • longer the unity that we are here; there we are Three. In the
    • [Alongside the first sign on the blackboard is written:]
    • [Alongside the second sign is written:]
    • [Alongside the third sign is written:]
    • who belongs to the School cannot attend a lesson during which
  • Title: First Class Lessons: Lesson XXVI (recapitulation)
    Matching lines:
    • don't merely belong to an earthly community, but to a
    • manner to those who feel they belong with him in this age.
    • be able to recognize who belongs to the School and who does
    • not, just as each one is free to decide whether to belong to
    • verse belongs to this [the drawing of the gray figure and the
    • belongs to this. [The drawing of the red rotating form and the
    • belonging to the third verse [This drawing and the third verse
  • Title: The Social Question: Lecture I: The True Form of the Social Question
    Matching lines:
    • difficult decisions here or there, would no longer have stood
    • of humanity have been occupied with for an extremely long time.
    • itself for such a long time, now met only those who one would
    • no longer clearly transparent how the remuneration for the
    • away from human beings. It no longer carries a personal
    • character and it no longer speaks about the spiritual,
    • founded a science which no longer had the impact to capture and
    • longer wanted to uphold a living relationship with the actual
    • spiritual world, a science which no longer pointed to an
    • to economic life. They no longer believed a spiritual or soul
    • reached that labour belongs to the economic system as much as
  • Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
    Matching lines:
    • regarding everything which belongs to this third sphere —
    • which is not related to public law which belongs in the second
    • within these events for a long time to come, events now having
    • centralized government and administrations no longer remain in
  • Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
    Matching lines:
    • more important for me than going along with elementary
    • social question. As long as people will not realize that the
    • proletarian souls, so long will mere criticism remain in the
    • independent basis, must be placed alongside the rest of the
    • the experience belonging to technical ideas and work in a
    • entrepreneur is not satisfied. He demands longer working hours.
    • Everywhere in life it appears that this muddling along
    • will be for a long time still, the comfortable thinking habits
  • Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
    Matching lines:
    • with all their interests as modern time came along, are linked
    • used in an expedient way, that it lasts for as long as it is
    • political bodies manage themselves, whether along their own
    • he or she belongs to the social body, the social organism,
    • person belongs to the social organism, he does not work for
    • which suited them no longer. Out of modern life itself an
    • belong to all three divisions of members, it was not damaging
    • as a farmer and at the same time belong to a party of the
    • alongside the army, had failed. Politics and armies are there
    • although in a narrower sense it doesn't belong to this lecture
    • all, within the pain and suffering which come along during the
    • a long time, the most important considerations and decisions
    • understanding between the various classes would no longer be
  • Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
    Matching lines:
    • over a long time, up to our present times and to notice how the
    • our more recent times is that humanity can no longer remain
    • After long years of studying the social question it has come to
    • scientific way of thinking no longer involves the same
    • direction belongs directly to what must be considered
    • public law. Public law belongs, for example, to the dealings of
    • all that belongs to, what was characterised earlier, as the
    • other side from the economy, then it will, when it no longer
    • would consider that, what belongs to the most elementary
    • entered modern life and can no longer be avoided in the future
    • long ago that the social question has taken on its present form
    • entire, full longing surfaces out of a specific side of modern
    • longing in the modern Proletariat has reached its complete
    • that it no longer depends on them being goods, drawn as the
    • these things I will have to keep you here for a very long time
    • something which doesn't yet belong to ordinary thinking habits,
  • Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
    Matching lines:
    • for a long time been imposed as today's capitalistic sea of
    • mouths and they are no longer able to swim in this sea. They
    • contrast to that, for long decades the Proletariat have, in the
    • for the modern Proletariat, for as long as possible. Only when
    • the facts threatened and no longer allowed anything else to be
    • long ago, but superficially regarded the modern proletarian
    • — I can't describe it in detail, it would take too long
    • labour any longer!
    • will no longer be directed out of an addition of sums of what
    • life. What had been achieved through capital can no longer be
    • A true employment contract must not be based along these lines:
    • spiritual life, when the lowest teacher no longer asks: what
    • money belong?
    • will have to recognise this: as long as the employment contract
    • and the spiritual worker brings, but as long as the employment
    • contract is related to the wages for the work, for so long
    • the economic war, which for a long time might in future
    • acknowledged that everywhere where such a longing exists, this
  • Title: Lecture: Richard Wagner and Mysticism
    Matching lines:
    • later on broke off along their several paths. Music and dramatic
    • the deeds of Beings belonging to an unknown world through the dramatic
    • could no longer work through a wisdom possessed uniformly by all men;
    • the long E flat on the organ? Do we not feel here that individual
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
    Matching lines:
    • knowledge no longer accessible to mankind in that age must be
    • Plato and Aristotle. He said: Plato belonged to an epoch when many
    • revelation of the Divine-Spiritual. Aristotle could no longer
    • although it no longer exists in that form to-day, indeed cannot do so
    • Plotinus himself taught for a long time in Italy. But a spirit of
    • abstraction had crept into Roman culture, a spirit no longer capable
    • have no longer any inkling to-day of the wisdom that lived in the
    • longer believe that a man could be inspired by the Divine Spirit and
    • demons Gods. Men were no longer capable of distinguishing between Gods
  • Title: Community Building
    Matching lines:
    • expression of the spiritual view belonging to Anthroposophy as
    • oneself today out of deepest inner experience of longer
    • I can no longer speak in the same way of Anthroposophy after I
    • final link of a long-continued life within the Anthroposophical
    • that we can no longer remain at the stage of mere instinctive
    • deeper than everything that belongs to the level of language.
    • with power; because he has before him that which belonged to
    • person speaks to us as belonging to the natural element in the
    • is something that belongs to the upper man. If you give
    • describing something belonging to charlatanry.
    • could one any longer discuss the subject. This would be best of
  • Title: Community Building
    Matching lines:
    • two lectures belongs also to the system, if I may express
    • he is awaked, as 1 explained yesterday, through what belongs to
    • consciousness. So long as a person is in the completely normal
    • condition of life, so long as he separates — separates in
    • which he experiences together with other persons, just so long
    • upon what belongs to a higher world, a spiritual, supersensible
    • about things belonging to the external reality. And when a
    • been possible for a long time to carry out such a principle in
    • Anthroposophical Society should no longer be given
  • Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
    Matching lines:
    • has evolved. We shall have to go a long way back in human
    • later stages of evolution. During earlier stages along
    • human soul a long way back we find ourselves going beyond
    • wither; it would no longer be my finger. The human
    • universe that belonged to him. My little finger might
    • having been a long time in preparation.
    • out for sins, i.e. for something belonging to a sphere
    • thinking in images that belonged to the human ancestors.
    • — today it is no longer in southern Germany —
    • long been in preparation, if people had learned to pay
    • beings therefore no longer relate to the spheres beyond
  • Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
    Matching lines:
    • going sadly astray. People are no longer in a position
    • anatomy and physiology, but it is true. We no longer have
    • traditions to be alien and in the end no longer found
    • soul that belonged to the Orient. A new wisdom will have
    • this quite clear in one's mind. People today no longer
    • make no progress in social understanding. It is no longer
  • Title: Polarities in Evolution: Lecture 3: Political Empires
    Matching lines:
    • longer has any meaning, since mankind progresses and does
    • Not long
    • divine power — now no longer within him but in a
    • times that followed gods no longer walked on the earth,
    • human beings of soul and spirit. Then people no longer
    • to an end. People no longer know what to think; yet for
    • words preserve ideas that belonged to an earlier age in a
    • there was no longer any awareness of individuals being
    • apparent, with others it was not apparent for a long
    • vision. For us the gods no longer descend to sit on
    • full of discord over the last fifty years or even longer.
    • belonged to a united nation. People have forgotten about
    • sleep. Longing for mystical peace and quiet is not of the
  • Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
    Matching lines:
    • work along the lines of a spiritual science in the spirit
    • who go along with this spiritual-scientific movement, or
    • at least tell themselves that they go along with it.
    • initiation. It belongs to a different cosmic sphere than
    • long run also come up in spiritual science working
    • something or other that belongs to the past. We cannot
    • longer possible to tell the difference between truth and
    • been teaching for a long time. It is merely a final
    • will without doubt never emerge, however long it takes
    • people getting sight of something that belongs to the
  • Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
    Matching lines:
    • are in the subconscious sphere. Conditions belonging to
    • it no longer produces the kind of folly that has been put
    • what is called for, but for as long as it is a purely
    • who feel that it is a nuisance that things are no longer
    • people today who boast of being busy all day long. If
  • Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
    Matching lines:
    • their souls. We will continue along these lines. Today I
    • Then we can no longer say that someone is expressing
    • find the spirit along that path. I have frequently spoken
    • belonging to reality.
    • expressing ourselves no longer work; things that normally
    • possible from the pulpit it is no longer possible for
    • rattles they have brought along to produce the kind of
    • As long as materialism continues to use the symbols of
  • Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
    Matching lines:
    • materialistic terms. Their search along the path of
    • things right essentially means that we must no longer
    • talking about something adult minds have long since come
    • longer is radium. The radium that is found today has only
    • that normally belongs to childhood. This is seen in its
    • another, i.e. to work along party lines. Parties are a
    • longer dealing in mere logic and abstract notions, we are
    • very real significance then; it is no longer merely
    • becoming a fact and no longer merely a wrong theory.
  • Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
    Matching lines:
    • already been made for a long time, for centuries —
    • a long way in human evolution we come to a time when
    • mystery centres where honest work was being done had long
    • murmur of ancient divine knowledge was no longer supposed
    • knowledge, a divine knowledge that was no longer
    • knowledge that was no longer appropriate. Present intent
    • spirit that was no longer justifiable called themselves
    • names we bear have taken a road where it is no longer
    • evolution it simply is no longer possible to think that a
    • been in preparation for a long time, but it has not
    • really no longer have the Christ, they really should no
    • longer called themselves Christians or followers of
  • Title: Polarities in Evolution: Lecture 9: East, West, and Middle
    Matching lines:
    • of view, that on the whole our time no longer has the
    • kind of awareness that belonged to those times. We have a
    • in their pure original form we would have to go a long
    • longer had any feeling for something of the divine human
    • mistake to cast sidelong glances at the East and to try
    • is no longer of significance. It is definitely out of
    • kind of sidelong glance in the direction of the East, of
    • on the mission that belongs to the present time. We can
    • of these things we do not belong to the present age.
    • Someone belonging to the present age may of course be
  • Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
    Matching lines:
    • that relatively speaking were not that long ago.
    • belongs to the first half of the 20th century, as I have mentioned a
    • into the present and will still make themselves felt for a long time, we
    • a horse work for him all year long. The population figure was
    • longer came clearly to awareness when people looked at the natural world
    • people got into a habit where their souls no longer wanted to know the
    • beings can no longer get through to each other; that the nature of the
    • of these young people. A great longing is going to come, a kind of
    • longing for something that is lacking. Initially, theories could not be
    • event. Out of that longing, the power will arise to see the Christ made
    • something is restlessly astir in us that I have called a great longing, a
    • longing for something that is lacking. We have been human beings who
    • blocked and brought to nought because modern theology no longer has
    • feeling, one I have not yet described. I was speaking of the longing for
    • will show this longing for something that is lacking, and also an
    • ahead to meet this Christ event, partly with longing in their heart and
    • have totally given themselves over to something that is no longer human.
    • destiny partly dependent on elements that are no longer human; they
    • beings themselves will no longer be able to influence these elements. We
    • ought no longer to be speaking of courage, of the brilliance of the
    • Maximum number of matches per file exceeded.
  • Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
    Matching lines:
    • longing in us that goes beyond anything the earth can
    • with longing to the spheres beyond this earth because we
    • have to say to ourselves: Longing to become complete
    • recent kind. It is no longer there. If modern theologians
    • to some extent, so that it can no longer enslave us but
    • so that they could no longer drag them down. Human beings
    • people will no longer need to lay down as an objective
    • truly uniting with the other person, by no longer
    • conventicles or sects for long enough and have found
    • light and know that it belongs to the present age. We
    • these I want to talk about today, for the longer we have
    • years. For a long time now I have had to put people off,
    • getting longer and longer, all efforts have had to be
    • go on like this in the long run, for that would deprive
    • this spirit of longing for the truth fill our hearts and
    • human capabilities, then this spirit in which we long for
  • Title: Life Between Two Incarnations
    Matching lines:
    • as fatigue. But all night long, during sleep, the astral body works on
    • no longer outside of all entities as in this physical world, not facing
    • etheric body is in truth the carrier of memory. As long as the etheric
    • steps aside, which does not belong directly to the very nearest, which
    • free. It no longer needs to work through the physical, and therefore
    • long he could have endured in life to stay awake without falling
    • satisfaction of the desires, the physical body, is no longer available.
    • no longer possesses the instrument with which alone he was able to
    • longer or shorter time for a person, depending on how he manages to get
    • pleasures and desires, and such do not belong to those which man has to
    • get used to after death. Only as long as man still has something that
    • pulls him towards the physical existence - lower pleasures - so long he
    • approximately as long as one third of the lifetime.
    • it depends on how old man was when he died, that is, how long he lived
    • devachan time. This happens during a long, long time. This is a
    • for its mother, who felt attracted to this mother by her longing for
    • What a difference compared with today! It was not so long ago that
    • for a long, long time, the time is approaching when it is to take
    • they will no longer descend into the cycle of incarnations.
  • Title: Problems of Our Time: Lecture I
    Matching lines:
    • predominated in mid-Europe for a long time, coming to a
    • the higher Hierarchies: the Beings belonging to the Angels,
    • belonging to the beings of these three Hierarchies is this: to
    • forces of genius no longer arise from the bodily organization
    • because the Beings of the three higher Hierarchies no longer
    • the higher Hierarchies no longer work upon us and we have no
    • feelings belonging to us, which we acquire out of the spiritual
    • longer work into man, for that would darken man's consciousness
    • relationship of man to man in the educational sphere. No longer
    • humanity has its choice to-day — to go along the path
    • these conditions should be expected from circles belonging to
  • Title: Problems of Our Time: Lecture II
    Matching lines:
    • proved that old age no longer understands its own youth,”
    • provide the necessary relation to the beings belonging to the
    • to which we ourselves belong, we see the inner world as
    • so long ago in the very words, through their peculiar quality,
    • degraded it into phrases only; but that it can no longer
    • worked long enough then the Church goes one bit farther; it
    • that everything belonging to soul and spirit is Ideology; and
    • that the spiritual conflict will blaze for long periods in
  • Title: Problems of Our Time: Lecture III
    Matching lines:
    • or to-morrow but in course of a longer period of time —
    • have long been known to us. Let us recollect how the human ego
    • a sign of progress that men no longer desire to know anything
    • must all long for if we are serious and worthy in our wishes
    • how they long to understand reality by means of abstractions.
    • can no longer be brought to fruition by nations side by side,
    • in its evolution would long ago have fallen into decay and
    • ferment. By their means the Earth, which would otherwise long
    • impulses which come from our pre-natal life. All that belongs
    • develop so that we can convey the forces belonging to it into
    • on earth and belongs to the earth only is the life of polities,
    • circumstances belonging to it. In those days the Roman Caesar
    • shutting our eyes to reality. Men have gone on long enough with
  • Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
    Matching lines:
    • position, no longer confined by a social order dominated, at
    • judge of things through longer vision, as Utopian or
    • inadequate men's thoughts have become, that they are no longer
    • the former and all the longings, wishes and impulses of the
    • the spiritual needs and longings of the proletariat. Art,
    • consumption of goods, which alone belong to this circuit,
    • The actual regulation of labour-power does not belong to the
    • should belong to the sphere of law and right, where each adult
    • commonplace nowadays to maintain that so long as the economic
    • order is settled by the conditions of a free market, so long
    • production, but only by the Associations belonging to such free
    • longer be the property of his heirs, but of any person who can
    • only remain private as long as a man is in contact with it with
    • all his faculties. When this is no longer the case it should
    • capacities to call it into being; but to whom will it belong
    • when these people are no longer among the living? It will not
    • best in the service of humanity. Actually it belongs to nobody.
    • of the social organism the three ideals no longer contradict



The Rudolf Steiner e.Lib is maintained by:
The e.Librarian: elibrarian@elib.com