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• Title: Evil and Spiritual Science
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  • looks up to as to the spiritual, and it permits the human soul
  • Then he looked at what bodily forms a human being, and which
  • on this path. We only need to look somewhat into everyday evil,
  • of the body, that everything that he/she must look back upon as
  • from that which one must look back upon as something imperfect.
  • world, one looks back upon one's life with its imperfections
  • does this come from? When we look closer to see where it comes
  • worlds, to those worlds, that one must look at with the soul-
  • we must look upon ourselves in such a way that we can become
  • pessimism, a world view that immediately looks at the wicked
  • through the world inconsolably, if one must look into that
  • cannot look up to a spiritual world, in which evil is
  • spirit, but a child of his time, so that he could only look
  • Philipp Mainländer looked around him, at what outer
  • strong that it hindered the soul from looking up to a spiritual
  • Philipp Mainländer looked out into the world, and he could
  • Philosophers and others may look away from such a human
  • is a bequest from the past. And to the extent that we look into
  • Therefore, spiritual researchers must today look into the soul
• Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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  • the hidden beings, looks upon man in such a way that the visible part
  • material form, it is looked upon like other lifeless objects.
  • was looked upon as the “unutterable name”. It is the voice
• Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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  • his way of looking at things, his consciousness changes. When we die
  • our materialistic age. Let us look back into the 13th or 14th century
  • Anyone who can look into the astral world may perceive them.
  • he looks upon his draem as an illusion. After a time, he hears that his
• Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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  • terrible thirst looking in vain for water, for a possibility to quench
• Title: Popular Occultism: Lecture 4: The Devachanic World
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  • look upon them objectively, recognize their full significance. We come
• Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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  • because we can no longer look into the inner depths of the human organism,
• Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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  • epoch. Noah (“Bringer of Peace”) should be looked upon as
• Title: Popular Occultism: Lecture 10: Paths of Occult Training
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  • requirement is devotion, the capacity to look up to something with feelings
• Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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  • Another fact which, from a look at history, I
  • when, from a spiritual-scientific standpoint, we look more deeply into the historical development
  • spiritual science, if it looks at history, would actually have to pursue a symptomatology; a
  • points to a way of looking at history like this, a way which looks to significant moments, such a
  • And we are directed, by looking at these two individuals, to that fluctuation which took place on
  • the concept of karma. Later, however, everything was fixed into a way of looking at things which
  • between birth and death was just what had evaded the oriental. He looked far more to the core of
  • this I-culture. For what is it that arises through Kant? Kant looks at our perception, our
  • emphasis of the 'I am'; comes back, indeed, not with proofs — one would not look for these
  • place between these two. People must see this! Everything else is already decadent. Whoever looks
• Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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  • this untruthful element which does not wish to look into the real impulses, but glosses over
  • This is the characteristic we find when looking
• Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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  • between the West and the East one must look more closely into the underlying spiritual conditions
  • understood by looking at it in this way. This human being, as regards his soul-configuration, his
  • ignores the spirit and that which lives into the soul from the spirit. Anyone who looks without
  • towards the East (see diagram). But we will first look at something that goes out from ancient
  • And look at the living Goethe himself, who grows
  • study the strange course of the Germanic humanity of Central Europe. Look at the two branches of
  • has been swamped. This would be tangibly apparent if one looked at this matter with
  • something much deeper. You see, when one looks to the West one finds primarily a certain
• Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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  • human being. If one wishes to look at the richly differentiated inner nature of the human being,
  • important to look at. Why did Schiller and Goethe both stop at a certain point — the one on
  • organism, works destructively. There is no other way. Let us therefore look on this economic life
  • course, destroys itself. This is how we must look at things. Thus we must see how at the end of
• Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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  • It is the longing for knowledge. Now, when one looks back into former times, even into the
  • good deal since then; but it is impossible, when one looks completely without prejudice at the
  • necessary now for humanity to also take a closer look at this dialectical-legal element. For the
  • Let us look at it from another side. Out of the
  • must be looked for in the
  • out of the window why don't they do it directly! Of course, the railways looked different from
  • descriptions of the spiritual world also look different from what nests in heads like Arthur
• Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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  • look at the immense difference that exists between the whole social structure of the Middle Ages,
  • ways. For an event that has to be understood by higher forces one is concerned with how it looks
  • standard for the world. Just look how easily people are satisfied when they are told somewhere
  • look at history from the eleventh to the fourteenth centuries. They developed out of the Church.
  • must look in the growing child towards what will emerge. When a child reaches the age of fifteen
  • and training we must look to what emerges from the child when he is in the fourteenth, fifteenth
• Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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  • And this experience will have a clearly definable connection with the modern outlook on life
  • soul the outlook on life of today's younger generation, and compares this with the outlook of
  • outlook on the world, observes it with awakened eyes of the soul, he cannot fail to realize that
  • outlook we must Say, from what we have been able to indicate of this, that the human being knew
  • another feeling entirely. And there is something important here which must be looked at. More and
  • look instead to see whether it comes from the grandmother or grandfather, and soon.
  • And now let us look at the way the evolution of the
  • re-embodiment of three preceding conditions and how we have to look forward to three subsequent
  • more here in Dornach. But one can also look from another point of view at everything that has
  • been perpetrated by this Doctor of Divinity, Goetz. One can look at it from the point of view of
  • But one can look at the following, and I will highlight a few characteristic points —
  • So, just take a look at what this man says:
  • constrained or repressed mental-picturing activity? Now, if he decided to look at some
  • instead, one sees how people just let life run its course; how they look at those who direct life
  • an attack on Anthroposophy like that of Goetz or Heinzelmann. One has only to look at their
  • prepared to look where things are lacking, we will not make progress. All declaiming about social
  • ideals or the like is useless if one is not prepared to look at this element that is living as a
  • born of deep need. But without also looking, in truth, at everything that is blocking this
• Title: Abbreviated Title: Lecture I:
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  • reality in the same sense when they look upon the gradual withering and
  • world, it is necessary in the strictest sense of the word to look also at
  • look back to our former incarnations, we were surrounded during our time on
  • When we look upon our present time, we must say that on the one hand we
  • thinks realistically would look only at these arrows, which go from the
  • who become materialists follow the mouths that only look at this arrow
• Title: Talk To Young People:
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  • Nevertheless we should look at the
  • strongly emerges, for one thing, on looking at a beautiful landscape.
  • perfectly but as they look out at nature, their distinct feeling is,
  • not altogether what they are looking for. They feel that they did not
• Title: "Heaven and Earth will pass away but my words will not pass away"
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  • further will appear during the evolution of the earth. We look forward
  • can look deeply into the direction taken by us in the Cosmos. And when
  • the way we have to look at these things: I have illustrated it as
  • And when we look back
• Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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  • understood: it looks as if in this ancient Europe a number of human
• Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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  • with the man in Christ, with Jesus; it looks far more to what it is
  • accustomed to look — the abstract grasp of what
  • strives towards a Christology. The other looks chiefly to Jesus, this
• Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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  • looking up to Him, one waits again for revelation.
  • so that one no longer looks up to the moon and stares at it as a
  • down what comes from the gods. But if one looks at the later Consuls
  • these consuls were elected. If one looked at this election of consuls
• Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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  • lives in our intellect and shuts us off from looking into the inner
  • relate thinking to ourselves as we do now, but we should look back to
  • the moment we now pass over to thinking, we look back to the Old
  • and makes us believe that what we ought to look upon as lighting up
  • instead of merely looking to Christ Jesus, a whole cosmology is
  • to grasp this actively, and look upon Nature as a corpse, then we
  • look at the living organism that has not yet died, but lives before
  • and spoke with us, so, on looking at the earth we should look back on
  • They look down with arrogance upon those people who have no
  • to consider how the spreading of the spiritual science outlook can
• Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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  • take a mythical form. And the further we look back in history, for
  • if we truly grasp what I have said, we are really looking into
  • this mystery — this being able to look out from
• Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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  • really made a drawing of the human being, it would look far more
  • this with physical cognition: the eye can be looked on as a camera
  • leave them that man in his thinking would look back to the old
  • deceive himself but only looks at facts. Only the good will,
• Title: World Downfall and Resurrection
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  • soul. This very fact indicates that man's whole way of looking
  • conceptions of the thought and outlook of men in those early
  • Gospel carefully, we find a statement that has been overlooked
  • does not create, and man is to look forward to a world wherein
  • incarnate Logos. Look not upon what flows in the blood, for
  • the ideas and mental outlook of those who lived in the first
  • men did not look upon their existence as earthly, but as an
• Title: Lecture: Philosophy and Anthroposophy
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  • the founders themselves presented in the right way. Instead of looking to
  • most unpleasant task for the scientist of today; for this reason he looks
  • we must be at pains to acquire. Following Aristotle, we may look upon pure
• Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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  • have been looked upon with such pride over the last 40 years in Germany, on
• Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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  • possibility of looking very closely into this whole organic process where
  • intimately connected with man's feeling. And whoever looks at himself very
  • convey the actual perception of musical experiences. So if you look for the
  • Kuerschner edition. And we can certainly say that if we look into the inner
  • looking at the astral body which straight away passes its vibrations onto
  • can see these things as an indication that we should look at the marvellous
  • again today work on you, and look to their educational value. Say for
• Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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  • look at man's constitution and then apply the knowledge thus gained to the
  • then, looking at the ensuing age, the time from the seventh to the
  • — if you look at the human constitution you will find on
  • nitrogen, is not a chemical compound but a kind of mixture. Looking at air
  • astral body. And, when, on the one hand, we look at man and what happens in
  • process of out and in breathing. Looking at this we can positively see how
  • someone who looks at things only from outside, before we get ready to be
  • later. But he looks at this process as if every part of it were of the same
  • rest of the organism. For this it is necessary, however, to look at both of
  • had to look at him from behind. The form of the back of the head, the
  • pupil. Such a way of looking at matters differs from the views on teaching
• Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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  • to remember something. Looking at memory is the best way to understand how
  • they despise material existence instead of understanding it and looking for
  • understand man. There is no way of really grasping man if you look at
  • mental capacity. People who do this, thoroughly overlook an important yet
• Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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  • what we are looking for within the spiritual-scientific research should not
  • individuality has developed forward, does not look —
  • have to look for that which flows down through the generations of a people?
• Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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  • wrong even so to see it as a matter of looking at this alone. Well into
  • before God. In the same way, if you look back for that matter to the
  • then do the dead begin to see the form. If you look at a normal,
  • only necessary to look at what interests have occupied the leading
  • look out, always focusing on how the external world shines toward us, if
• Title: Raphael's Mission in the Light of the Science of the Spirit
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  • looking back into pre-historic times, if we were not able to
  • looking to the future. Thus, we can foresee a time in which a
  • turned to look down upon the people gathered there, who had for
  • the plant or even the mineral kingdom came into being. We look
  • traversed the Urseler Loch, one all of a sudden looks down on
  • looked away again, it always appeared only like an apparition.
  • then need to speculate. Such a soul looks out into the world's
  • felt, we have to say to ourselves: In looking at a picture such as the
  • of Raphael was one that read less, but that looked more.
• Title: Leonardo's Spiritual Stature: Lecture
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  • speaker, who look up to Him so reverently — we see all
  • become world famous through reproductions. Looking further
  • look at this “shadow” on the wall of the refectory,
  • covered in shadow and is quite dark. Looking at how the light
  • sleeping and waking, human beings looked into the spiritual
  • already arrived — when people wanted only to look into
  • us now look at him as an artist in the first place. Art had
  • looking even at the statue of
  • This can even be established quite externally. Taking a look at
  • us look at how Leonardo went to work in studying say, the
  • the whole outlook of human beings became splintered, in
  • sees this in looking at Leonardo's further achievements. The
  • embedded. Thus, we apprehend little of Leonardo in looking only
  • had carried over from earlier lives. In looking at the
  • fully, and then departing from it embittered. We look into this
  • countenance and sense the genius of humanity itself looking out
  • Looking into Leonardo's countenance with our full powers of
  • the age looks out from this countenance. These embittered
• Title: Fairy Tales: in the light of Spiritual Investigation
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  • soul-life of human beings has changed. Looking back far enough,
  • clairvoyance. In the manner of looking at the world
  • light-heartedly look past this gulf between the human
  • These things can all be looked up more precisely in
  • earthly matter, in which it could look down on earthly
  • comes to a different region. There a king looks out the
• Title: A Mongolian Legend
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  • to look into these worlds.
  • primeval times, with which human beings were able to look out
  • possibility of looking into it. This longing is expressed in
  • looking at physical objects in our surrounding world, as with
  • the Mongolian legend will live again and look out into the
  • looking for, human beings of the future will again see the
• Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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  • outlook inherent in spiritual research, anyone immersing
  • out of sensing Goethe's whole outlook. In a wonderful
  • anyone not accustomed to looking up to someone as to a lordly
  • purposes. Thus, in looking back for instance to the time of
  • Through characteristic human beings he looked back at the age
  • these beings as “human beings,” he does look back
  • science. He did not look further back than the Greek age. For
  • research describes in looking to the lofty, purely spiritual
  • Greeks, as though he were to say: In looking to the Greeks,
  • disappears for Herman Grimm in this millennium. He looks
  • impulse according to their own outlook. In Ernest Renan
  • manner. It seemed entirely natural for Herman Grimm to look at
  • he could not look at a single phenomenon in any other way than
  • whole outlook inherent in spiritual research, anyone immersing
  • will find the preliminary studies, only they look different
  • looks for what held sway in Homer's Phantasy. But what he says
  • her eternally. Her eyes wandered hither and thither looking for
  • “Arthur looked at her, and she at him. With only the
  • been able to look to Herman Grimm as to a related spirit. Even
  • whole, rather than scrutinizing every detail — to look at
• Title: Imperialism: Lecture 1
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  • looked up to, just as the Protestant mentality looks up to its God or
  • certain more liberal circles look up to their invisible angels and
  • god. That's what a god looked like. It meant nothing more than what
  • later events. Just look at how Mohammedanism [Islam] has spread.
• Title: Imperialism: Lecture 2
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  • One should not analyze, but look
  • involution in evolution, in that you look for what is happening
  • If you look back to England in 1720,
  • members. But if we look at the statistics today, we find 488 Masonic
  • course superficial, but wherever you look you will find such things,
  • arrives at some remarkable things. When you look into the origin of
• Title: Imperialism: Lecture 3
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  • information, then things look quite different from what is propounded
  • When we look at the second sector of the
  • the seriousness of life. We avoid looking at the truth inherent in
• Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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  • looking for hypothetical, assumed reasons for explanations.
  • about, looked at inwardly — not like some or other plant
  • looked at it and said, as was his way of expressing himself:
  • was looking for an actual plant to fit his Ur-plant. This is
  • result overlook what appears in higher spheres. Due to special
  • When one looks at lifeless nature one feels to some extent
  • world offered was overlooked which had a qualitative
  • education has been enjoyed, one can look at certain things with
  • totality of material phenomena, which we are looking at in a
  • liver, heart and so on. The inner organs are, when you look at
  • reject materialism in an enthusiastic sense. Look at the entire
• Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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  • metamorphosis, then one has to, if you are looking for
  • looking at their sensory life.
  • we look outwardly. However, this experience of equilibrium
  • a sense of Self (Ichsinn). When we look through the functioning
  • also the imminence of the image perceptibility; when we look at
  • Turning our eyes away from what we looked at, we then retain a
  • qualify. We are looking for such tools and experimental methods
  • When one looks at how another position of equilibrium
• Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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  • we look back a few decades at people in central Europe, the
  • involvement they were looking for with philosophy was quite a
  • than what had been experienced for centuries. When one looks
  • is essentially as follows. Looking at the time of German
  • philosophy's blossoming, you look back at the great philosophic
  • Let's look at the West: Herbert Spencer. If I want to be
  • exactly had appeared in Hegel. Let's look at Hegel. Already in
  • content, but for him it became real world content. If we look
  • cause. One can look at the all the concepts of Hegel's logic
  • me Hegel's logic looks like the seed of a plant in which one
  • in the West by Herbert Spencer, which Soloviev basically looked
  • imprecise way, which looks like a one-sided experience which
  • we look back at what has happened, we see with Herbert Spencer
  • Let's look, for example, at everything which has arisen from
  • we have the task in Central Europe to look at what scientific
  • the reality by looking at ourselves in our own inner being. As
  • we look then at the outer world, the sense perceptible objects
  • look towards the West, so we see the half-reality is researched
  • really looks at it, it raises questions. In Central Europe you
• Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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  • other, without looking for any exchange taking place between
  • science for example, when we look at the phenomena where warmth
  • looked at but the whole person being considered. It would be
  • look at. We need to be clear that precisely through those
  • way look at for instance a stenographer or a typist sitting at
  • the children. Whoever looks in a lively sense — not with
  • learn quite a bit when you look at life in the following way.
  • Therefore, we need to look into even the imponderables in
  • one looks at how the child up to his seventh year lives in his
  • child's body, you look at one who has risen from eternal world
• Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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  • — ‘look quite
  • When we look back at ancient cultural development we find in
  • looked at what has happened only in an external way, to find
  • look at Ernst Muller. He is small with completely childish
  • features and childish qualities. Twenty years later I look at
  • Whoever wants to look at the reality of relationships within
  • are always looked for, where one doesn't want to fall into
• Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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  • looked at in the pursuit of the expansion of the mind's
  • material world outlook and today we have the experience, which
  • this world outlook.
  • themselves in the sensory physical world. When a person looks
  • thinks enough about himself, if he only looks away from the
  • environment and looks at himself — not deny that through
  • Christ is searched for in this way, a person — by looking
• Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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  • relation to this, it looks quite different compared with souls
  • really be looked at.
  • in Anthroposophy. Anyway, if you want to look at the language,
  • speech, you are only looking at speech in an outer way, and you
• Title: First Class, Vol. I: Lesson 2
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  • sensation that by looking out into the external world we gain
  • Guardian's mouth, if he looks back upon himself, will realize
  • that this looking back, the perception in looking back,
• Title: First Class, Vol. I: Lesson 3
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  • looks for it. When he is expected to believe something, he
  • looks everywhere for the facts behind it. He asks: What
  • one is far away, one looks up, one reveres from without;
• Title: First Class, Vol. I: Lesson 4
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  • What is our attitude initially towards outer being? We look
  • what we need to live. We look into space. The sun rises in the
  • the earth; it comes from afar, it goes afar. We look up at
  • look downward, I look out afar, I look upward. But let us do
  • us to the earth with our own humanity. We look down at the
  • belong to the earth. When we look down and ask what the earth
  • Then we will be able to not only look downward in our
  • development, but also to look afar in the distance at our own
  • we cannot look upward. We must gaze into the depths, we must
  • in a field looking up at a star-bedecked sky. It becomes
  • looking at the beast and what liberates you from it. Both
• Title: First Class, Vol. I: Lesson 5
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  • to human beings. So here we stand, apart, looking inwards at
  • when we look within ourselves, concerning an external nature
  • also when looking into the inner human we see what for normal
  • a completely exterior point of view. One needs only to look at
  • realize that it is dangerous to look at the pure light and the
  • he looks back and when this looking back has become conscious,
  • undertone to be present. One looks back the few days after
  • ether, one looks back and sees the pictures of the earth-life
• Title: First Class, Vol. I: Lesson 6
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  • look around, recognize the animals, plants and minerals as
  • elements in their relationship with us, then we may not look
  • look out at the animal kingdom. We observe the indolent animals
  • us, where we can look at them, then we feel that the earth, in
  • meant to be experienced by the whole human being. If we look at
• Title: First Class, Vol. I: Lesson 7
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  • physical body - how the Three look in relation to the physical
  • it is a mirror image of the heavenly universe. You must look
  • naively appears physically to be.) In looking up you must
  • look downward to grasp what streams out from the earth to work
• Title: First Class, Vol. I: Lesson 8
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  • look up at the stars, which reveal an especially clear writing
  • When we look up at what the planets reveal by their movements,
  • must be clear about the fact that when we look around in the
  • surround him, it is also true that if when he looks out at all
  • look over the abyss. There, beyond the threshold where the
  • I schematically draw how they are conjoined, it looks like
  • point out: look there, a human heart, human lungs, a human
  • in our physical bodies we look out from here to the sun and
  • moon and to the world, when from the universe we look at the
  • are within us. And when we look at man he is our outer world.
  • out in the universe and look down at man external to us.
  • the physical world. When one looks at man, one sees at first
  • when we look at the human being with the correct awareness,
  • if we look within to the spiritual cell behind, we see the
  • we can understand the human being so that we look through the
  • - that is, one must look behind thinking -
  • Just as we can look at the human head and it becomes a means
  • for us to look into cosmic-thought-creating, we can also look
  • of the human spirit, we can look upon the human heart as the
  • representative of feeling. And we can look into feeling, as it
• Title: First Class, Vol. I: Lesson 9
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  • can, my dear friends, look up to the distant stars and let our
  • minds so that we no longer need to even look up at the heavenly
  • must look up to the stars and with devotion say to ourselves:
  • Then I look up to the planets and feel: In these planets [Ger.
• Title: First Class, Vol. II: Lesson 10
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  • of esoteric striving. It should not be overlooked. For when one
  • seeing as follows: When I look at a person something leaves my
  • the eye and encompasses the thing looked at. Today people
  • beings. In a novel we read of the deeds of men. When we look at
  • to look at God from behind, that is, from the earth. Initiation
  • be really stimulated. It is therefore good the look deeply into
• Title: First Class, Vol. II: Lesson 11
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  • we look up at them. But they don't only approach us, we also
  • stars' rays. From without it looks as though the stars were
  • looks quite different than from without, but it is the same,
  • did not look up at burning points in the cosmos, but at the
  • We correctly accomplish a meditation thus: We look up,
  • The angel answers, looking upward to the source of the trumpet
• Title: First Class, Vol. II: Lesson 12
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  • image [drawing begins on the image above]: an eye looking
  • looking upward, the two lines – the circular one, the
  • our soul: the image of the upward looking
  • “I” to ourselves, where are we looking? Yes, this
  • “Ich”, yellow], we are looking back at this
• Title: First Class, Vol. II: Lesson 13
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  • man does not reach it, so he does not look at it face to
  • We look up to the lightning bolts. Oh, the
  • sometimes overlook it, but we feel that it is there. We can
• Title: First Class, Vol. II: Lesson 14
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  • one ghastly, one horrid to look at, and so forth.
  • beckons. You look at his face. At first he calls out to you,
• Title: First Class, Vol. II: Lesson 15
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  • look down at the lowest creatures and up at the glowing,
  • sparkling stars in the sky. We look all around at the
  • being we meet if we have the earnest, real will to look into
  • of the Threshold who first admonishes us to look back at our
  • We look at the world of plants. We know: we take into
  • We look at the animals and know that we bear the
  • process. We look at the immense variety of animals and say:
• Title: First Class, Vol. II: Lesson 16
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  • However, a moment comes as you look around at the expanse of
  • as we look all around us we find our own self nowhere. Then
  • passed through the gate of death, looking back at our earthly
• Title: First Class, Vol. II: Lesson 17
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  • — looking up from the earth
  • which is on the other side, to look back from that cosmic
  • When we look back from out there, if you imagine that you go
  • then look at the rainbow from behind
  • as it appears in memory, looking from behind, then the rainbow
  • Through the impression we receive from that outlook point of the
• Title: First Class, Vol. II: Lesson 18
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  • variations of the Nothing are visible when we look out from the
  • And now we look back at the faithful Guardian of the
  • We look up and see how the choir turns to the
  • We look back to the world of senses and we feel
• Title: First Class, Vol. II: Lesson 19
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  • this in the spiritual world. We should always keep looking
• Title: First Class Lessons: Lesson XX (recapitulation)
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  • middle and below. Let us look at the mute kingdom of minerals,
  • us. We must look around at all the little things we have been
  • the mute stone, the worm in the earth, we look at all that
  • We look up to the powerfully glittering stars. We listen to the
  • souls. We are still at a certain distance from him. We look at
• Title: First Class Lessons: Lesson XXI (recapitulation)
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  • Guardian calls us to stand close to him. He looks at us with
• Title: First Class Lessons: Lesson XXII (recapitulation)
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  • must look above if our thinking wants to unite itself with the
  • we must look to insert our earthbound willing, which we should
  • now we must again consider, looking back at earthly life
• Title: First Class Lessons: Lesson XXIII (recapitulation)
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  • look up to that realm from which our thinking comes, where
  • Then, when we observe our willing, we must look below. There is
  • Wherever you look, my sisters and brothers, light and darkness
  • intermingle. Look at your hair. The light plants it in your
  • hair would be entirely rays of light. Look at your whole body:
  • were not also interwoven in it. Look at any object, my sisters
  • there we are at the yawning abyss of being, still looking, as
  • neither look to the elements nor to the secrets of the planets,
  • rather must we look to the stars. For there is the power with
  • Again, and again we look back, and at every step we feel bound
• Title: First Class Lessons: Lesson XXIV (recapitulation)
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  • corpse that lies before us. We look at this corpse. We say to
  • look up to the heavenly heights; that to grasp the nature of
  • feeling we should look out to the cosmic reaches, and to gain
  • an idea of the nature of will we should look to the world's
  • our thinking — when we look up to the cosmic thinking in
  • and again. If one does not look behind the mirror, one does not
• Title: First Class Lessons: Lesson XXV (recapitulation)
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  • humanity, that it becomes gloomy when we look here for our
  • us look, my dear sisters and brothers, at our human existence
  • Look: thinking, the spirit's head, becomes the will; feeling
• Title: First Class Lessons: Lesson XXVI (recapitulation)
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  • world. And when we look back in the evolution of time, we find
  • look into the matter, which revealed why the mantra became
  • indicates to him: turn around and look back! Until now you have
  • been looking at what appeared to you as black, night-cloaked
  • light around you. But turn around, look back!
  • and turns around and looks back, he sees himself as an earthly
  • beginning to be light, we should begin to look back on what we
  • Therefore the Guardian of the Threshold directs us to look at
  • the Guardian of the Threshold now says: Look into this head. It
  • is like looking into a dark cell, for you do not see the
  • now we look back from the other side of the threshold at how
  • first words we hear on the other side, as we look back at the
  • look into the darkness and try with all your inner imaginative
  • Guardian of the Threshold indicates to us that we should look
  • the person over there, who we are ourselves, telling us to look
  • figure is standing. We look over there. There stands the one
  • strong force to look below, as though a lake were there and we
  • were looking at this image as now being within the earth, but
  • circle always closes. We are looking again at the starting
• Title: The Social Question: Lecture I: The True Form of the Social Question
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  • looking at the spiritual efforts, at literature and anything
  • burning social question of the present. However, if you look
  • movement in the world — when one looks more closely it strikes
  • One can also say that whoever looks at what presently enjoys
  • which can in turn take on other forms. If you look at science
  • can look back to a time when the form of science within the
• Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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  • If you look for analogies, then you most likely will experience
  • organism as business life, or economic life, will be looked at.
• Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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  • instance in the course of the last few years looked at some
  • organism. One needs to look away from the fact that it may well
  • This will not be accomplished in any other way, if you look
  • economic branch in relation to non-payment need be looked at,
  • lost cause, while they don't look over the possibilities, can't
  • only sit and look — so the little chap thought. And he
  • man! Do your duty’ or if you will look into what is actually
• Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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  • economic member of the social organism also has, when looked at
  • understanding of the difficulties when one looks for instance
  • healthy social organism that a criminal for instance will look
  • looked for then he would be brought to trial by a judge who he
  • of the state. If you look into modern relationships then you
  • to look the social problem in the eye. To do so would mean
• Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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  • life which was connected to the old outlook on life. They were,
  • introduced into the social structure, that it could only look
  • world; it could only look upon what it had received out of the
  • disillusionment which it had to be if one does not look at the
  • containing a higher reality, but if one looks at it is a mere
  • one looks deeper into the inner weaving of the human spiritual
  • who through the decades can look back, know about all that had
  • of science has now made possible. We must look for a spiritual
  • itself so that people can look at their life situation
  • However, another question is this: when you look at things more
• Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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  • other things are necessary. If we look at one another, at what
  • Worker.” Things need to be looked at from another point
  • of view than what is habitually done: one must look at it from
  • Look at how these things have developed today. Some people
  • one. Now, we need to look at the relationship of property
  • value of the goods. Everyone can see this if one looks deeper
  • Hohenzollern actually looks like it does, as it had appeared
  • How will an enterprise really look in line with these
  • she can look at those in whom they have trust, when he or she
  • can look at the spiritual life according to their own
  • me, and the way and manner this dirt looks like, then you will
  • today it looks as if the students would stick the workers in
  • satisfaction look back at what I've wanted to achieve this
• Title: Lecture: Richard Wagner and Mysticism
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  • destined place in evolution and he looked back to a far remote past
  • representation were part of one whole, and when Wagner looked back to
  • Atlanteans. The old Germanic peoples looked back to the ages when
  • beginning to develop. The ancient Germanic peoples looked back to the
  • The ancient Germanic peoples looked back to the time when the mists of
  • “holy love-lance,” and the legend says that all who looked
  • said to the pupils of the Grail: ‘Look at the plant. Its flower may
  • and as he looked out over the landscape he saw the budding of the
  • Wherever we look we find that as an artist and as a human being,
• Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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  • arise in time. Rather must we look up to those Powers in the spiritual
  • orders. Look to the far East — so said Iamblichus — and you
  • And so, as we look back to an earlier Spiritual Science (which
• Title: Community Building
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  • hovering above us were looking down upon us and listening to us
  • dear friends, you should not, however, overlook the fact that
• Title: Community Building
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  • will occur if we do not say to ourselves: “You must look
  • world, entirely differently from the way in which you look upon
  • persons, so is it necessary to become aware that we cannot look
  • confounded with each other, nor must it be overlooked that
  • looks at it. But the condition in the intellectualistic sphere
  • Anthroposophical outlook upon the world."
• Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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  • superficial in their thinking about such things. We look
  • however, we look at a plant in exactly the same way we
  • look at a stone. In reality it is not the actual plant we
  • Christian faith, have gradually come to look more like
  • be on the lookout for this resistance. We find that in
  • the facts speak for themselves. We must learn to look to
  • looks to the facts for guidance.
  • heard or if they have actually looked into the matter
  • do with the utter seriousness required when looking at
  • Looking
• Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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  • the peculiar nature of Asian culture unless you look at
  • Looking
  • them’. Take a look, you will find this kind of
  • oneself. If your eyes look straight ahead you will not
  • look for such communion with Christ.
  • more profound look at initiation knowledge. This is an
• Title: Polarities in Evolution: Lecture 3: Political Empires
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  • which we must base our actions more real. I am looking
  • Looking at
  • each other nowadays, the way in which we look at each
  • office. The things we look for and find in present-day
  • ruler was the god. This way of looking at it was still
  • look at Nero, as a fool or a bloodhound, for the large
  • People had to look to what the ruler said, for the god
  • were looking for something that appeared in human form,
  • living in an age when it would be a nonsense to look to a
  • look for new well-springs that will give real substance
  • Let me say just one thing. When you look to the West you
  • can be found by looking at things in the light of the
  • humanity has no wish to look to the points of origin of
  • that is so obvious when we look at events that we really
  • They are so glad they do not have to look at the events
• Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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  • spiritual world, as he saw it, but look back for all
  • committed murder, they would have to look back on this
• Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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  • when you come to realize that looking at the human head
  • you are looking at the transformed body of your previous
  • become eyes. We must look at the physical world and
  • general way of looking at it. Let me go on to something
  • tend to look down on to some extent, though they say they
  • dreadful superstition. No one has thought to look for the
  • the way they were. It is necessary, however, to look at
  • because the situation is serious. We are looking at
  • because they are easy to accept. We must look at life
• Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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  • real and that we should not look for reality in that
  • mistaken to look for atoms and molecules in the world we
  • eyes and look out at the whole starry firmament, the
  • the human kingdom, we must not look for anything material
  • not to look for matter in the outer world.
  • material, we cannot look to them to find the world of
  • ‘It Is wrong to look for matter in the world we
  • must look for the reality behind those mystical
  • the metabolism to arise within us. Look at the way
  • there. We must not look for physical matter by analyzing
  • chemical processes. We must look for physical matter in
  • is also nonsense to look for the reality of the spirit in
  • actually seeing when we look at a distant planet, say, or
  • that other star, let us say the moon, were to look at us
  • looking into your stomachs, hearts and so on. That is the
  • someone looking from outside would see what goes on
  • merely look at the outside world. Just open a book on
  • materiality. You must observe yourself, this time looking
  • flames of material processes. Anyone looking for
  • world in an ahrimanic way. Someone else may merely look
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• Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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  • recent times are in error when they look for the
  • look for the nature of matter in the outside world and be
  • Maya. It is the world of phenomena. Look as we may we
  • erroneously looking for in the outside world, may be
  • usually look at things. It is necessary to abandon mere
  • spirit. People who look to the outside world and seek to
  • concepts. It is concerned with reality. Anyone looking
  • It therefore has to be said that a seeker who looks to
  • way we cannot simply oppose people who look to find
  • abstract spirituality within themselves. Someone looking
  • we must look for its reality. Let me ask you this. Would
  • one gets when looking at this in an outer way. The most
  • as we look beyond the threshold we find three essential
• Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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  • has to look far back into human evolution, however, if it
  • the Power by their initiates to look up to this union
  • from the far reaches of the earth to look for a way in
  • experimentation and observation. Take a look — but
  • a careful look — at the scientific literature from
  • variety of angles. The photographs will look very
  • yes. He's pinched my watch, but that one looks quite
• Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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  • looking at these things. We cannot simply divide the
  • take a closer look at the dream world, considering it in
  • wisdom that was revealed in the ancient Orient. Looking
  • himself: ‘My ideal model looks like this. This
  • into decadence. If you take a good look at oriental
  • Note 62 ] When we look to the
  • that it was not possible to look up to a life in the
  • done today. We must look to the East and look to the West
  • as a heavenly, spiritual being has come to look like a
  • ways. Looking across to the East, nothing one finds there
• Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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  • civilization, and we must take a good look at it.
  • by day and determine their destinies? Looking at these forces and the way
  • Looking at it like this, you will have to admit that the power of these
  • At that time people looked at the phenomena in the world and, as you
  • know, they looked at them in such a way that they perceived a certain
  • which their minds perceived when they looked at the phenomena of nature.
  • longer came clearly to awareness when people looked at the natural world
  • Perceived in the phenomena of nature in the past. Then, people would look
  • minds consider it superstitious to look for spiritual Powers in natural
  • look like an animal, an ox, a donkey, a weasel or an eagle. I look
  • different, but I do not know what it is that looks different. I do not
  • looked at nature and saw the spirit; this enabled us to develop an inner
  • ourselves to be human beings. Today we look into a nature empty of human
  • the world of nature outside. When we were on earth before we looked at
  • everyday life. People who are all the time merely looking to unearthly
• Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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  • on this earth. We look around us. None of the many things
  • We look
  • realm and look to the principle that has come into the
  • earthly realm from beyond the earth. We must look to the
  • Christ spirit. If you take an honest, unbiased look at
  • When we look at something beautiful or create something
  • all the gold. If you take a good look at the world around
• Title: Life Between Two Incarnations
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  • the supersensible worlds and take a look at the processes which take
  • can look around outside in the natural world and see that everything
  • independent in life and has acquired interests in looking at spiritual
  • with bliss, you can get an idea of that if you look at a chicken
• Title: Problems of Our Time: Lecture I
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  • look, but we need only observe their transitory nature in the
  • Looking at our own time critically, yet not captiously, we
  • need only look at the expressions of universal untruth which
  • Therefore, we ought to get some idea how future ages will look
  • which he looks at the three kingdoms, knowing that, as he is
  • look up to the realm of these three spiritual kingdoms. Our
  • we look back to earlier epochs, which culminated in the middle
  • call to mind what appears when we look back into the Atlantean
  • physical picture of man is concerned. Looking back into the
  • do realize the need of the times should be looked at askance.
  • man, when he wishes to look into the spiritual world, must in
  • disappointment has come over what we looked forward to with
  • Look eastward. There we, see the active beginning of the
• Title: Problems of Our Time: Lecture II
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  • look back at our own schooldays evokes few pleasant thoughts.
  • he is to-day in body, soul and spirit, every night looks, to a
  • “innocence”: yet we need only look below the mere
  • an Oriental would say: “I look at what is going on in the
  • civilized world in manifold forms. Looking at the West,
  • philosophies which has already turned to fatalism. We must look
  • Take the German language, to-day dreadfully misused. If we look
  • we look at the East, we shall notice an ever-increasing urge
  • “Reincarnation,” and so forth, but to look out into
  • have, always been taught to look back to Ancient Greece. Young
  • will be looked after by the State, with a pension when he has
  • Stuttgart, I have had to look at the various School
  • Regulations. Looking back, I must admit that in the 'seventies
  • depends on man having courage and force to-day to look into the
• Title: Problems of Our Time: Lecture III
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  • does not so unite. Yes, and if we look back into earlier times
  • cannot look back, as I have described, to the experiences of
  • Nations” is supposed to represent? Look at everything
  • brings an unusual earnestness of outlook on life, a deepened
  • us and are our most important impulses. Looking at what emerges
  • all that is spiritual on earth; and looking, in the economic
  • different from their earlier ones. I have known people who look
  • must have an end; it is only by looking honestly at these
  • is with a view to preparing this new outlook, even in
• Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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  • before his spiritual eye to-day's necessity of looking more
  • anyone looking with open eyes at what was going on in the
  • “practical outlook” and “gloomy
  • merely. to look round on the proletariat to find out how they
  • prevented him from looking rightly into its ordering, into the
  • to them. The proletariat stood on one side of the abyss, looked
  • bring about the death of all culture. We must look not only
  • Many things would look very different — for example,
  • At present people look on the Unitary State as a sort of
  • now, though we look in agony at what has happened at