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  • Title: Evil and Spiritual Science
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    • may perhaps be able to feel about such a question, that it is
    • anything positive. It may be that in this regard, we have
    • comment that I will not suppress, because maybe it will make
    • turns around to say: maybe one should consider more like
    • the senses? Maybe it has already arisen before us, so that we
    • accessible to him/her. Maybe we should ask ourselves here: what
    • several hours; but I will only set this out and each person may
    • selfishness, if I may use a trivial expression.
    • the other, so that it may be something of value for the larger
    • basis. Humanity may one day finish with the perfection of the
    • may laugh more or less at this; whoever better understands the
    • Philosophers and others may look away from such a human
    • materialism and that of spiritual science. And maybe nothing
    • we may extend Goethe's remark, in that we take the following as
  • Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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    • body. We may therefore say: in the upper parts of man's being, the etheric
    • before his memory and goes past him. Sometimes this may happen in moments
  • Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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    • this is very confusing. He may see all kinds of animal-forms, even terrible
    • and images. A bursting rage, for example, may appear in the form of
    • may attract our attention. Nothing sacred, nothing having a religious
    • which existed in the Middle Ages! The religious yearning may suddenly
    • Anyone who can look into the astral world may perceive them.
  • Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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    • teach us to turn away from life. The spiritual scientist may use the
  • Title: Popular Occultism: Lecture 4: The Devachanic World
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    • We may compare this with the photographic negative. The physical object
    • life here on earth, all that enables plants and animals to grow, may
    • may be felt like the winds which blow on the Earth. Every calamity that
    • engraved there and may be read. But we come across a still larger writing
  • Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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    • backwards. Only then may he enter Devachan.
    • and this may be compared with the following process: There are iron
  • Title: Popular Occultism: Lecture 6: Man's Return to a New Earthly Life
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    • The external deed may be the same, though the motives may differ. Deeds
    • In this life we may thus
  • Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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    • will be a hard one, he may have a strong shock, and under certan
    • conditions he may become an idiot, because his etheric body rebels against
  • Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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    • sunshine alternated. This may be found in the description of the Old
    • Religious documents may
    • interpretation (which may be very clever, but is in many cases quite
    • sense of devotion for facts which others criticize. Here we may apply
  • Title: Popular Occultism: Lecture 9: Lemurian Development
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    • lived in a sleep-like condition which may be compared with our dream-consciousness
    • may be considered as obsolete, for it is based upon a false train of
    • another at all, but they may have a common father and be brothers!
    • between ape and man may be viewed in this light. On Atlantis, the human
  • Title: Popular Occultism: Lecture 10: Paths of Occult Training
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    • development, its present state may be changed by training, particularly by a
    • may be considered as a last remnant of descending
    • of our modern one. To him everything external and visible was Maya, Illusion;
  • Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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    • be something there when one has debts. The debts that one has oneself may still seem a very
    • absolutely call for the qualities that may arise in individuals who are able to penetrate the
    • "It may seem dubious to allow the realm of the history writer and that of
  • Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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    • different angles, the characteristic of the Western world. We have characterized it, if I may put
    • over-individualization — a kind of, if I may put it so paradoxically, unegoistic egoism.
  • Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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    • foreign language as though, if I may put it so, into a garment of civilization. What lives in the
    • We may say that, just as minds like Darwin arose
    • if I may put it so, rather like a fading away of the actual language element. Everywhere these
  • Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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    • of transition. And now try and grasp a thought which, however strange it may seem to you, must be
    • abstract. But he will very soon make a certain discovery. Strange though it may still seem to the
    • counterpart of this maya element (Scheinhafte) in the world, what gave the human being
    • strange as it may seem. Not because he is good, but because the others are worse.
    • economic life — and that it may be shown how the downfall can be averted if a consciousness
    • what he may want, saying that I said so, even though from me he actually heard the exact
  • Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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    • Golgotha itself. And preparation must be made so that this Mystery of Golgotha may shine forth
    • that he may draw it out of himself rightly we must take care that the child has the right
    • desire of spiritual science to prepare him for it. This is something of which one may not say
  • Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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    • Strange as this may sound it is out of the modern
    • people may have. And the expectation, the longing, that there has to be a solution to this human
    • this 'scientific conscientiousness'? The lie — which, albeit may arise from impotency, from
    • spiritual science may not be hostile towards Christianity, but is culturally valueless. And then
  • Title: Abbreviated Title: Lecture I:
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    • A lecture given at Dornach, 30 May 1915. From a shorthand report unrevised by
    • given at Dornach, 30 May 1915. From a shorthand report unrevised by
    • with the other lectures (Dornach 23, 24, 29 May 1915) which I gave here, a
    • in a manner inimical to the world, and have done only what may be called,
    • our thoughts to continue, we may say that we are also able to pursue a
    • by. Each grain of cereal, if I may put it like this, has the will, the
    • and dense and that they may be softened again only slowly. So no one, I
  • Title: Talk To Young People:
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    • people, which you yourselves may have read by now: “How do you
    • lazy to insist on “being clear.” There may well be no time to become
  • Title: "Heaven and Earth will pass away but my words will not pass away"
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    • his thoughts educated through Spiritual Science, may also ask: What is
    • We may now go a step
    • of everything we may develop in this direction, will be able to evolve
    • Science. We may therefore say: The experiences of the sleeping Sun
    • they may appear to be. The culture of Spiritual Science demands deep
    • centre — (you may call him the Christ, if you wish), with Lucifer
    • That may be expressed
  • Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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    • has already been said that may bring us again some understanding of
    • February, March, April, May, etc. The Romans could make something of
  • Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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    • forming world-history may be divided on the one hand into what may be
    • draw this somewhat diagrammatically (see p.5a) so that you may
    • there. And most people act in a wrong may towards the Luciferic and
    • life, have shown how Lucifer and Ahriman work together so that we may
  • Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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    • but in something which may be described as a copy of the
    • whoever he may have been — who said:
    • Hence we may understand as living
    • dissolve them into a sort of etheric eye, so that they may lead one
  • Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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    • although it may be difficult to attain; for all that is contained in
    • death, — through the Maya of death, in a different
    • passes over to the medium or to whatever else may be manifesting in
    • day when he himself dies. Truths may be contained in all this, but
    • spread the teachings further, may also only appeal to living
    • my dear friends, it happens all too often that one may become a
    • of feeling; naturally faults may arise — but one
  • Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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    • neighbouring planet (you may read this in my
    • arise so that we may live on earth in the way we do. One could also
    • lies centuries earlier may be related later. Sometimes, too, facts
    • like physical orders. For that is a part of Maya-existence, of
    • substitute had been found. And now one may think as one will about
    • again, so that attention may be fully fixed on the real subject,
    • one now leaves the microcosm for the macrocosm one may say
  • Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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    • someone, that it is justified — may say so, it may
    • Society. But I may speak about others; for I am quite selfless when I
    • did before. It may be softly whispered that discrepancies in such
  • Title: World Downfall and Resurrection
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    • may see the world around us as a spiritual world, knowing that
    • ourselves may labour. The fourth condition is upon us. It only
  • Title: Lecture: Philosophy and Anthroposophy
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    • form of distress, or it may rob a man of the power of rightly disposing
    • soul; it may be more or less unconscious, but it is always present. It may
    • sum of natural operations. It may become an ideal of knowledge to
    • of Nature. With genuine Natural Science this ideal is justifiable. It may
    • helpless in the face of reality. With however powerful a grip we may be
    • Heraclitus, Anaximenes, or yet on Socrates and Plato. We may begin at once
    • And since this may be said for the first time of Aristotle, it is not
    • determined in dogmatic quarters. Let us rather be undisturbed by what may
    • in sense-observation; further, it may press forward a stage, even up to
    • of the modern era. It was maintained on the scientific side (and we may
    • the modern era, as we may gather from Luther's hard words; “Reason is
    • may be better understood. A deep chasm had opened between reason and its
    • differentiates sharply between faith and that knowledge which man may claim
    • self-made network of concepts and forms. For this reason man may claim a
    • difference between form and matter by means of an illustration which may,
    • elaboration of the art of thinking, in order that thought may provide a
    • me, there is therefore no connection whereby I may learn the nature of that
    • matter, however grotesque this may seem at first sight. For the sake of a
    • we must be at pains to acquire. Following Aristotle, we may look upon pure
    • my thought. It can therefore follow that our thought may possess
    • Maximum number of matches per file exceeded.
  • Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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    • sense to thinking scientifically — this he may do as a
    • when we go into the class. The teacher may (since he is 'only human', as is
    • beginning of the next. It may be that he has been warned by his creditors,
    • or he may have had a quarrel with his wife, as does happen in life. These
    • father of one of your pupils who likes you particularly may have sent you a
  • Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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    • may teach with reverence and enthusiasm. Reverence and enthusiasm
    • that man may become Man. We must naturally keep in mind that the teachers
  • Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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    • — however paradoxical it may sound —
    • remarkable way, and to help you understand it fully perhaps I may remind
  • Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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    • is a difficulty here. As we may place too small or too large a weight on
    • in rigid concepts; and in trying to rectify one error we may always fall
    • in a child, who by virtue of his gift or through other circumstances may be
    • its whole state of life. No matter how paradoxical this may appear to
    • in such a way! One may then cease to judge matters emotionally, as one
    • necessarily give pleasure, things which may even be unpleasant and even
  • Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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    • body is carrying out the process of digesting too well, you may find you
    • theories, they may be interesting, but to take them as theories is not
    • once, and you may even have experienced this yourselves
    • much it weighs, for he may only eat a piece of meat of a quite specific
  • Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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    • in the course of time. We ourselves may have once lived in ancient Egypt,
  • Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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    • Ahriman.” You may have become aware that the attempt is to
  • Title: Raphael's Mission in the Light of the Science of the Spirit
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    • then one may ask: How does it stand with this overall
    • periods. What we may call the “internalizing” of
    • that what may be called, in the best sense of the word,
    • in today's presentation may sound like a kind of symbolic
    • word. This was in May of the year 1498. Having now forsaken
    • one of his best-known paintings may be singled out, so as to
    • in what we call the life of Raphael. How, we may ask, does this
    • moral-religious impressions, Greek culture may be said to have
    • immediate feeling deriving from Raphael's works, it may be
    • in the beauty of outer revelation, and to what may be seen as
  • Title: Leonardo's Spiritual Stature: Lecture
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    • Maria delle Grazie we may attempt as it were with the
    • the enormous amount of work of a personality who, it may be
    • In short, this work shows Leonardo in his greatness and, it may
    • could not bring this to realization. Though someone may have
    • what it was for instance in Greek times. We may attempt to
    • result in asserting: this individual may be viewed only in
    • adopt a different standpoint and say: Whatever Leonardo may
    • provide indications as to how such souls may be approached.
  • Title: Fairy Tales: in the light of Spiritual Investigation
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    • that what may be offered as a kind of spiritual scientific
    • may be regarded as entirely natural that someone like
    • for us, we may feel, in seeing the human being — for
    • a particular life situation may become involved in. It is
    • aesthetic, artistic enjoyment of the fairy tale may
    • favorable circumstances, one may have the feeling:
    • it may sound that such a battle takes place daily in the soul's
    • the human soul may be called a feeling of its own
    • lectures, additional light may be shed on hidden aspects of the
    • experience of a quite vague and indefinite nature may lie
    • comparison may be trivial, it is perhaps still apt:
    • would like to be. In conscious life it may
    • part of the soul, we may feel reverberating in this fairy tale
    • “Sun” existence. Thus, we may speak of a
    • piece of it, so to speak. Thus, we may speak, as it were, of
    • And we may also refer to the moon of today as a product of the
    • We may remind ourselves of the relationship of the
    • child. For it may be said of fairy tales that they have brought
    • can come alive more fully in the child. The childlike soul may
    • considerations as we have presented today. It may be
  • Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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    • this lecture was given at the Architektenhaus in Berlin, may be said to
    • those whose growth is as yet far from being at an end. we may
    • Herman Grimm's Homer book may seem intolerable. All the many
    • reveals him to be the finest knower of human souls. We may
    • in Herman Grimm, of which we may say that it came close to what
    • which he can likewise affect us. We may treat this or that
  • Title: Imperialism: Lecture 1
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    • preconditions to what we may call the people's will, the voting
    • brought other preconditions to what we may call the people's will.
    • physical reality may no longer be thought of as spiritual.
  • Title: Imperialism: Lecture 2
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    • historical origin of what today may be called imperialism, and you
  • Title: Imperialism: Lecture 3
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    • the earth as the ruler. That was, if I may say so, a secure
    • “nation-state” is construed. Or we may have a certain
    • Esthetics may be symbolically present, but the actual clothing is the
  • Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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    • — particularly if I may express it as the field of
    • in which to verify human causalities — if I may use
    • problems. That may of course be admitted. I also don't believe
    • different sides may appear taking on this or that, adapting
    • to “read” as well. You may remain within the
    • may not take a system of beliefs which have been fully
  • Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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    • place in the animal and human organisms. We may assume that in
    • we may speak about the sense of equilibrium as we speak about a
    • may also, when we go to work without prejudice, not say: we get
    • in an outer lay method, research may be done which can also be
  • Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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    • back over the experiences, of — if I may use a pedantic
    • thought experiences developing into living form, then it may on
  • Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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    • thoughts. We may say that in the time when people didn't think
  • Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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    • Now, my dear friends, this event may be anything; what it
    • would like to say that Catholics may obviously take part in the
    • spiritual content — if I may express it this way —
    • may use this expression again — comes to a Father-godly
  • Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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    • in the words. We may not at any stage confront Sanskrit with
  • Title: First Class, Vol. I: Lesson 1
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    • humanity, may find the spirit in the world.
    • so that we may approach the revelations of the spiritual world
  • Title: First Class, Vol. I: Lesson 2
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    • maya-darkness:
    • What we should feel at the abyss of being between the maya, the
    • Humor may be called for with respect to some aspects of life.
    • In esoteric life only the truth works, nothing else. You may
    • order that we may find the path to the spiritual world.
  • Title: First Class, Vol. I: Lesson 3
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    • all the knowledge of the senses and reason you may have gleaned
    • are united by exterior forces, may be expressed by the words
  • Title: First Class, Vol. I: Lesson 4
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    • together. A trivial example may be used to demonstrate how
  • Title: First Class, Vol. I: Lesson 5
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    • Today we want to approach these things esoterically. So it may
    • remember that we are supposed to be human beings. We may not
    • to be ignorant of the true situation. We may think that courage
  • Title: First Class, Vol. I: Lesson 6
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    • may not simply continue to see things as first glances provide;
    • elements in their relationship with us, then we may not look
    • it, but so that he may transform it into a higher psychic
    • moment we may fall into animality. But it is just this fear
  • Title: First Class, Vol. I: Lesson 7
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    • circle of the School. We may not forget that many people are
  • Title: First Class, Vol. I: Lesson 8
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    • we may say today: This School must develop into a true Mystery
    • it gradually, may choose to exercise their opinion outside the
    • lesson, date to be announced, in which no new friends may
    • not live. Whatever he may think with his brain about the
  • Title: First Class, Vol. I: Lesson 9
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    • physical in the world is only semblance, maya; the world is
  • Title: First Class, Vol. II: Lesson 10
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    • such considerations in individual verses, which may then be
    • prevail. We may call it a magical feeling for it cannot be
    • permission may these things be passed on from one to another or
    • may not be sent by post, and I ask that this be strictly
  • Title: First Class, Vol. II: Lesson 11
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    • Dornach, May 2, 1924
    • Much old karmic residue may exist to be worked out which
    • (London, 9 February 1872 – 2 May 1924 in Dornach, Switzerland)
  • Title: First Class, Vol. II: Lesson 12
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    • Dornach, May 11, 1924
  • Title: First Class, Vol. II: Lesson 13
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    • Dornach, May 17, 1924
    • consciousness immediately shows its maya; for it is maya when
    • consciousness offers us at first is maya, the great illusion.
    • I-organization may be conscious of itself and come into
    • the world of maya, will not deliver it to us, that we must
  • Title: First Class, Vol. II: Lesson 14
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    • Dornach, May 31, 1924
    • may lose the everyday capacity for understanding, which holds
    • The Guardian of the Threshold must call out to him: You may not
    • do that. You may not succumb to Lucifer. You may not merely
    • The person may be inclined to fixate on his experiences on this
    • It must be perfectly clear that the human being may not carry
    • threshold, and that he may not carry over to the other side
    • in the physical realm, may not be brought over into the
    • My soul absorbs it, that I may learn divine creation.
    • Ahriman: My soul absorbs it, that I may learn divine
    • My soul absorbs it, that I may learn divine creation.
  • Title: First Class, Vol. II: Lesson 15
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    • may tell them.
    • But we may only consciously enter this realm in full
    • that we may not enter immaturely. He is the first spiritual
    • with each of the elements, so that we may feel ourselves to
    • My soul absorbs it, that I may learn divine creation.
    • Therefore, the question may arise: Why do we have here
  • Title: First Class, Vol. II: Lesson 16
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    • means that the leadership may also place conditions on
    • And may its presence still
    • And may its presence still
    • And may their harmonies
    • And may their harmonies
    • And may their words of verdict
    • And may their words of verdict
    • And may its presence still
    • And may their harmonies
    • And may their words of verdict
  • Title: First Class, Vol. II: Lesson 17
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    • And may its presence now
    • And may their harmonies
    • And may their words of verdict
    • sense-perceptible may be brought into the spiritual domain, to
    • When the Guardian of the Threshold — if we may express with
    • organized in a certain way for good reason may be changed from
  • Title: First Class, Vol. II: Lesson 18
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    • heart may resonate with it, we must feel ourselves to be within
    • That we may illuminate their thinking.
    • That we may illuminate their thinking.
    • That we may live in feeling.
    • That you may live in feeling
    • That we may live in feeling.
    • That you may live in feeling
    • That we may work in willing.
    • That you may work in willing,
    • That we may work in willing.
    • That you may work in willing,
    • That we may illuminate their thinking.
    • That we may live in feeling.
    • That you may live in feeling
    • That we may work in willing.
    • That you may work in willing,
    • may remain alive when they go through the gate of death. This we
  • Title: First Class, Vol. II: Lesson 19
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    • stick closely to the literal translation, he/she may
    • realm of illusion, of maya, which led us to the Guardian of
    • may experience in ourselves the true “I am”,
    • where it may stream from the heart; when it streams from
  • Title: First Class Lessons: Lesson XX (recapitulation)
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    • the riddle of humanity may be solved from out the darkness. The
    • Guardian, one may return, remembering, to the point of
    • “rosae et crucis”, the words may be pronounced:
    • mantric words written on the blackboard may only be kept by
    • have been issued the blue certificate. No one else may possess
    • these words. Of course, those may have them who for some reason
    • obtained. The one who is to receive the words may not request
    • either by Dr. Wegman or by me. The words may not be sent by
    • letters, but only personally; they may not be entrusted to the
  • Title: First Class Lessons: Lesson XXI (recapitulation)
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    • But then he used words which at first are dismaying for the
    • self-knowledge is dismaying, even shattering.
    • with maya-reality, we cannot cross.
    • any reason could not acquire them personally, may receive them
    • mere administrative measure. The verses may not be sent by
    • mail. Only the person who is to give the verses to another may
  • Title: First Class Lessons: Lesson XXII (recapitulation)
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    • may be sure, if we are honest and open minded, that Michael's
    • strength will stream through this room, which may be indicated
    • mantric verses which are given in this School may only be
    • Those members who have recently joined may only receive the
    • in special cases, which must be judged individually, may the
    • verses may not be passed on from one to another.
  • Title: First Class Lessons: Lesson XXIII (recapitulation)
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    • north, from above and below, may also today begin to describe
    • life and death. For we may not only belong to the power of the
    • light. In light alone we would be benumbed, dazzled. We may not
    • You may constrict the Self to nothing.
    • You may constrict the Self to nothing.
    • is present in the holy will of Michael. It may be confirmed by
    • Only those who have been accepted as members of this School may
    • present during a lesson when verses have been given, may
    • request may not be done in writing — it has happened, so
    • which may not be ignored without punishment. So, this is not an
  • Title: First Class Lessons: Lesson XXIV (recapitulation)
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    • When you enter the spiritual world with your thinking, you may
    • your thoughts in the earthly environment you may fly around
    • may not merely carry over to the spiritual world what we have
    • before our souls so that we may develop the wings of soul
    • Therefore, it may be accompanied by Michael's Sign. Michael's
    • Thus, we may understand what is spoken as having been
    • in this School may only be possessed by the School's rightful
    • may receive the verses given after the date of his admittance
    • Only the person who wants to give the verses to another may
    • another. But permission may not be requested by the one who is
    • Whoever copies something other than the mantras may keep it for
  • Title: First Class Lessons: Lesson XXV (recapitulation)
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    • space of this School, Michael is present, which may be
    • which may be confirmed by his seal, which he has impressed on
    • members of this Class may possess them, no one else. If someone
    • he would have received the corresponding verse, he may receive
    • myself. However, the one who is to receive the verse may not
  • Title: First Class Lessons: Lesson XXVI (recapitulation)
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    • given, another member, who has the verses, may give them to
    • who is to receive the mantras may ask, but only the one who is
    • return to our earthly duty. For we may not become dreamers and
    • works downward - I explained it last time, so may say it now -,
  • Title: The Social Question: Lecture I: The True Form of the Social Question
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    • burning question. In particular, one may say that the terrible
    • find a place such as this — be as it may towards this content
    • other. It may well be revised later for those observing social
    • take, if we may call it ‘successive’ development, what happens
    • become goods, but the Proletariat feels it may not be goods.
    • everything. Spiritual scientific awareness may reveal a wider
    • are the ones upon whom we may depend. They are the ones who do
  • Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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    • Perhaps I may use a comparison to clearly communicate what I
    • say yes, science can wait, they may gradually rush to their
    • right way, in the social organism. May it come about with some,
    • accomplished, while others may well raise a shoulder, that it
    • value when it is known that they may not reach success through
  • Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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    • Whoever — I may say it about myself, by presenting these
    • the need of life at present, may direct his focus from the
    • if humanity wants to advance in knowledge it may experience
    • world. It may already be that some or other super-sensible
    • a certain direction towards which single questions may be
    • organism. One needs to look away from the fact that it may well
    • The general interest of humanity may be asked whether the
    • may reveal themselves. Someone might create poems, as many as
    • he wants; may find friends for these poems, as many as he
    • live in a right way in the social organism. It may not —
    • does not persist in being held by itself. Not only may
    • appointment of personalities, the limitations which may not be
    • have spread over spiritual life. Spiritual life may however not
    • way, you may combine something out of ingredients of
    • be separated from the mere circulation of goods and may not be
    • if I may use this trivial expression — makes the three
    • who may research the real evolutionary conditions of mankind
  • Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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    • I may say, want to be ruled through constraint according to a
    • Therefore I have believed that a right program, if I may call
    • formulation may be done in the appeal to humanity for a task
  • Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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    • first, not from the basis as perhaps some of you may believe
    • goodwill, their ideas and so on. There has, if I may say so,
    • many may see it, the actual, purely scientifically orientated
    • personally and alone may possess and work on. Ownership has
    • — no one can — that a discrepancy of interests may
    • may be made, firstly took scientifically orientated methods of
    • merely offers a favourite opinion. Certainly one may sympathise
    • person may at the same time be a deputy in the field of the
    • Dr Roman Boos: May I be permitted to refer to a question
    • has not been broken. May I ask you to say more about this?
    • life; you may believe me that it is not an impulsive assertion
    • Thus, this impulse resulted in always, over the next maybe five
  • Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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    • which human labour may flow into the social organism.
    • goods called ‘labour power.’ However, the power of labour may
    • needs may come through production. Both are based on natural
    • Proletariat may be striving for, will it be placed on a healthy
    • plan, where they may really become the most important and most
    • intellectuals, then I may do it too.’ Really, when you want to
  • Title: Lecture: Richard Wagner and Mysticism
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    • Another stumbling-block which may crop up now-a-days, is connected
    • in spite of what superficial philosophy may say. The Music of the
    • saint, a sinner must arise. Strange as this may appear it is
    • are explained by Spiritual Science, however contradictory they may be
    • said to the pupils of the Grail: ‘Look at the plant. Its flower may
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • or maybe seventeen Gods from the four hundred and seventy-four,
  • Title: Community Building
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    • strength and power may come in turn from another side for
    • processes alone; and one may even accomplish this all the
    • from which we may learn a lesson even though in a primitive
    • manifest which may become manifest in such an ideal instance as
    • may safely presuppose karma wherever we are brought together
    • order that there may emerge within the Society the community
    • day. The world of dreams may be beautiful, may be splendid,
    • matter how beautiful the pictures we may see in the isolation
    • of the dream, no matter how splendid the experiences we may
    • world, although we may theoretically enter completely into all
    • Anthroposophy, which may be called the awaking of the human
    • place may otherwise be, it will be rendered sacred by the
    • Anthroposophy together, there may be nurtured in us, not, of
    • discovered the possibility that human souls may awake to human
    • something to what may have been aroused among you through this
    • Anthroposophical Society may in some periods of time present
    • Anthroposophical Society and may be found independently of such
    • other, may the two associations I have sketched be formed
    • matter what it may be called. Therefore, the important problem
  • Title: Community Building
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    • present — which may be described by saying that a true
    • who have withdrawn, and the like. In short, what may be called
    • two lectures belongs also to the system, if I may express
    • of this other condition of consciousness, which we may call a
    • reasons. He may go to the most extreme excesses because he is
    • being said but only in his own opinion. This may do, however
    • knows that the most diametrically opposite views may be
    • have said that the spiritual worlds may be entered by various
    • this by reason — paradoxical as it may seem — of
    • research, in order that he may be drawn away from his research.
    • experiment that may seem to you very insignificant, I was
    • most, it may be retarded by opponents.
    • Therefore, something in the physical world may appear to be as
    • another, that which corresponds to what the opponents may
    • the human being may be a participant
  • Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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    • beings we are part of an ongoing evolution that may be
    • compare it to the preceding age. We may say that one
    • dreamy in his thinking, if I may put it like this, did
    • to be in communion with nature spirits. Today we may say
    • spiritual powers who may be said to be involved in human
    • will who may admit that there is more to life than is
    • fathers, surely it is like this: You or I may have some
    • therefore possible to say that it may indeed be true that
    • mineral organization. That may indeed be right, but human
    • may appear on the outside. If you shoe a horse with
  • Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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    • may call intellectual more into its soul elements. We can
    • of Asia may thus be said to have taken the intellectual
    • yet grasp in their hearts and minds. Things may come to
    • state that it is possible to learn that something we may
  • Title: Polarities in Evolution: Lecture 3: Political Empires
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    • considering. They may help to make some of the ideas on
    • times the idea of a ruler of the realm, as we may call it
    • This may
    • very much alive in Roman times. Whichever way you may
    • though it may be said today partly as a joke, in the
    • worlds, that we may find gods again.
  • Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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    • it may be true to say that Lenin, Trotsky and others are
    • age, we may well ask ourselves how many people reading
    • movement that one may quite rightly consider to be wrong,
    • that we may ever hope to achieve anything by converting
    • ‘nature’ in the spiritual world, if I may put
    • in human minds, in the form of dreams, may or may not be
    • teacher, shaking in his boots if I may put it like that,
    • Records’ — well, I suppose the typesetter may
    • gentleman may have done so. I therefore said that it was
    • clear about one thing. You may feel tempted now and then
    • have the courage, however few they may be in number, to
    • pastorals. Now you may ask me if that is consistent with
    • We may
  • Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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    • Thus we may
    • This may sound radical, but it is absolutely essential
    • other interests, may form; a spiritual movement may even
    • rest. Well, that may be so. To date — and on this
    • gratification—you may feel like this when you are
  • Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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    • entirely on what may be gained in the material world.
    • example, though they may appear more solid than a
    • however solid they may appear. A rock crystal can of
    • it may affect our sense of touch, it should still be
    • refined and subtle this metabolism may be. Matter as such
    • world in an ahrimanic way. Someone else may merely look
    • This gradually evaporates. I may be permitted to use the
    • world evaporate downwards — that the following may
    • really happened. It may happen, then, that someone
  • Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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    • Maya. It is the world of phenomena. Look as we may we
    • erroneously looking for in the outside world, may be
    • world of phenomena, Maya, and that inward observation
    • earth through some instrument or other — we may
    • It may seem
    • future that may be reckoned in thousands of years. It is
    • of today, drawing a conclusion that may be bold but
    • form of childishness. a have given it the name that may
    • inspiration, or genius, on this side may justifiably be
    • platitudinous mystic may on occasion do more to make the
    • may be said that all the parties that now exist are
    • however one party that may immediately be characterized
    • in the physical world may be a reflection of something of
    • abstract thinking being merely an image. It may thus be
    • that their souls may grow free of the body. It is
    • spirit and soul may be torn away from matter. The aim is
    • more and more right. We may well find that by the
    • liberalism after Lucifer. That may seem peculiar to the
  • Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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    • supersensible, non-physical world on the other that may
    • abandoned them, but it was for their own good, if I may
    • physical knowledge. These people, who may be called the
    • to the senses or may be established on the basis of
    • may hold whatever views he or she likes.
    • Quite apart from this, the signs of the times may be read
    • horses. If you have lived in a village you may still
    • it may happen that having created such a material image
    • preach on what people may expect after death, therefore,
    • in 1920. Maybe you could make amends by saying: ‘We
  • Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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    • thoughts, though these tend to be more imageless. It may
    • is in the waking state; or we may also say that it is not
    • world—an insight that, whilst it may have been
    • Those other parts of the human being may be flesh and
    • It may
    • from technological processes, if I may put it like this.
    • that we may certainly say: The human being once perceived
    • West, if I may put it like this, we have Keely and his
    • senility on the other hand may be seen in the work of
    • Someone belonging to the present age may of course be
  • Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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    • Perhaps I may again be
    • They saw elemental in everything nature presented to them. Thus we may
    • may have been, some illumination was received as to the nature of those
    • may form the content of the human intellect.
    • which we may expect during the first half of the 20th century, enters
    • that may be brought to expression as follows: ‘Well, what am I as a
    • prepare the eye of the soul so that it may perceive something that is
    • any way in which the Mystery of Golgotha may be perceived.
    • of the times. Those may be honeyed words, but their sweetness does not
    • A question we may ask even
    • new understanding of the Christ must be found so that humanity may be led
  • Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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    • that human beings may be characterized as possessing a
    • We may say
    • develop, in order that in future times we may progress to
    • part of the last two talks we have had. We may be guided
    • back to the Mystery of Golgotha and we may be guided to
    • ideas. So we may indeed say that modern scientific
    • may come when Ahriman has won the day! — such a
    • letters — except maybe at aesthetic tea parties
    • produces if one licks the King of Mixed Metals. You may
    • socialist leaders today, or you may be wearing elegant
    • I may be
    • have to defend ourselves? It may seem regrettable that we
    • love. On the other hand there may be hope after all that,
  • Title: Life Between Two Incarnations
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    • higher worlds in front of a somewhat larger circle. Today it may be
    • the past life, however good it may be, as you know the recollection in
    • exceptional cases this separation of physical and etheric body may
    • about from the other world. A person walking across a meadow may well
  • Title: Problems of Our Time: Lecture I
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    • quality, may not find in the future the same comprehension as
    • time of transition may result in some dimming of the
    • life to be fostered here, may be taken as symbolical of the
    • may say without hesitation that the great movement of the
    • that we may hold any view if it is agreeable to us, a belief
    • — but that he may consciously raise himself to
    • time is beginning when we may not leave this out of
    • a pupil for this or that calling, so that he may be suited to
    • to the higher Hierarchies and about karma. A third thing may be
    • existence so that this revolution in our inner life may be
    • expressed. We may say that all pessimism is wrong; but it does
    • should feel themselves as a centre from which may radiate the
    • sides for the reorganization of social life may be useful, but
    • have put before you some of the important things which may give
    • these new rooms with the wish that in our work here we may
  • Title: Problems of Our Time: Lecture II
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    • spiritual forces can flow. The question may and must be asked,
    • answer may deal with things which apparently have little to do
    • creeds may speak of to-day, whether of God or Christ or other
    • the Angeloi, they may rise in their feelings to the
    • nature — what is it all? It is Maya! What then is
    • meaning, knows that the words “Maya” in the East
    • economics — as Maya. The Westerner, on the other hand,
    • Maya,” and what arises in his soul is for him
    • into complete fatalism, as the philosophy of Maya
    • Maya, in the outer world, reality in the inner world alone. In
    • learning, maybe instinctively, yet still learning (as they
    • been saying about the opposition of Ideology-Maya, etc., works
    • speaks of these things — Maya, Ideology and so forth
    • mayst carry thy soul wide awake through the gates of
    • classical education. It may have been mere coincidence that a
    • spiritual, all outside it is Ideology, Maya. These
  • Title: Problems of Our Time: Lecture III
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    • which we may call “the present,” much must be made
    • supersensible means may discover what can only be
    • soundly, we may see from a fact like the following:
    • and fire, so that the necessary understanding may be given to
    • same thing may be noticed in other parts of the body. Forces
    • they usually are; so that we may be able thereby to struggle
  • Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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    • therefore I may be pardoned if I give you one of my own. It is
    • future may bring.
    • thoughts are inadequate to master facts. We may say that the
    • the masses which may in reality be ever so deeply justified but
    • proletariat. We may understand the form of the words when they
    • sufficient wage to keep him alive, in order that he may
    • capital and technical organization. If I may once again speak
    • must form its experience, I may remark, on such an occasion as
    • represent these facts, pointing out how healthy it may be to
    • is control of capital) and of labour: we may only admit
    • May it be received and grasped by many, many minds, so that
    • what is only a question to-day may be the practice of



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