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Title: Memória e Amor
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Chegamos agora a um conceito extraordinariamente sutil. Pense em como, de fora, temos que viver nossas aÃ§Ãµes novamente com nosso ego e com nosso corpo astral. A capacidade de fazÃª-lo Ã© adquirida na proporÃ§Ã£o do grau de amor que desenvolvemos. Esse Ã© o segredo da vida, no que diz respeito ao amor. Se um homem Ã© realmente capaz de desprender-se de si mesmo no amor, amando ao prÃ³ximo como a si mesmo, aprende o que precisa durante o sono para experienciar, ao contrÃ¡rio, plenamente e sem dor, o que deve ser vivenciado dessa forma. Porque, nesta hora, ele deve estar completamente fora de si mesmo. Se um homem Ã© um ser sem amor, surge uma sensaÃ§Ã£o quando, fora de si, ele tem que experimentar as aÃ§Ãµes que realizou sem amor. Isso o retÃ©m. Pessoas sem amor dormem como se â€“ para usar uma metÃ¡fora â€“ tivessem falta de fÃ´lego. Assim, tudo o que somos capazes de cultivar em nÃ³s por meio do amor se torna verdadeiramente frutÃfero durante o sono. E o que Ã© assim desenvolvido entre irmos dormir e acordar atravessa o portÃ£o da morte e subsiste no mundo espiritual. Aquilo que se perde entre a morte e o renascimento, quando vivemos junto aos os seres espirituais dos mundos superiores, Ã© recuperado por nÃ³s como uma semente, durante a vida terrena, por meio do amor. Pois o amor revela seu significado quando, com seu ego e corpo astral, o homem, dormindo, estÃ¡ fora de seu corpo fÃsico e corpo etÃ©rico. Entre ir dormir e acordar, seu ser essencial se amplia, se ele estÃ¡ cheio de amor, e se prepara bem para o que lhe acontecerÃ¡ depois da morte. Se ele nÃ£o tem amor e estÃ¡ mal preparado para o que lhe acontecerÃ¡ apÃ³s a morte, seu ser se estreita. A semente para o que acontece apÃ³s a morte repousa preeminentemente no desdobramento do amor.
A humanidade realmente adquiriu a arte da vida religiosa. E Schiller tem razÃ£o ao dizer: â€œSomente no alvorecer da beleza se avanÃ§a para a terra do conhecimentoâ€, que geralmente se encontra citado nos livros como â€œSomente atravÃ©s da porta da beleza se avanÃ§a para a terra do conhecimento.â€ Se um artista comete um lapso, isso Ã© passado para a posteridade. A leitura certa, Ã© claro, Ã©: â€œSomente no alvorecer da beleza se avanÃ§a para a terra do conhecimentoâ€. Em outras palavras: todo conhecimento vem por meio da arte. Fundamentalmente, nÃ£o hÃ¡ conhecimento que nÃ£o seja intimamente relacionado Ã arte. Ã‰ apenas o conhecimento ligado ao exterior, Ã utilidade, que aparenta nÃ£o ter ligaÃ§Ã£o com a arte. Mas esse conhecimento sÃ³ pode se estender ao que, no mundo, um mero lapidador saberia sobre pintura. Assim que na quÃmica ou na fÃsica se vai alÃ©m â€“ estou falando figurativamente, mas vocÃª sabe o que quero dizer â€“ do que a mera retificaÃ§Ã£o de cores implica, a ciÃªncia se torna arte. E quando o artÃstico Ã© compreendido em sua natureza espiritual da maneira correta, ele gradualmente avanÃ§a para o religioso. Arte, religiÃ£o e ciÃªncia eram uma coisa sÃ³, e ainda Ã© possÃvel termos uma noÃ§Ã£o de sua origem comum. Isso alcanÃ§aremos apenas quando a civilizaÃ§Ã£o e o desenvolvimento humano retornarem ao espÃrito; quando levarmos a sÃ©rio a relaÃ§Ã£o existente entre o homem aqui, em sua existÃªncia fÃsica terrena, e o mundo espiritual. Devemos nos apropriar desse conhecimento sob os mais diversos pontos de vista.

Title: Evil and Spiritual Science
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Something had already surfaced within Stoics, which even today
they are simply something negative in that they are the
something positive; but in the end a human being in his/her
something positive, as little as the shadows that are cast
forth by the light, need to be explained as something positive.
nothing positive, but are simply something negative. We do not
then is cold? Cold is only something negative, namely the
absence of heat. Therefore, one cannot speak of it as something
something very positive! This image should make it fully clear,
its appearance up to the point where he felt something like a
are not something simply negative, but are in a certain way
Jakob Böhme saw the divine being as something, that in
hit up against something. Basically, each morning in waking up
something like the following. Lotze is of the view, that there
upon the fact that something could come out of the objects
which are in our daily lives; something that could rise above
from that which one must look back upon as something imperfect.
and now knows: you bear these imperfections with you as a comet
the other, so that it may be something of value for the larger
Trying to make spiritual progress is not something we can allow
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Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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methodical-didactic aspect.
finished things to play with. He should instead make something for himself,
astral body separates itself from them. But at the moment of death something
before his memory and goes past him. Sometimes this may happen in moments
body. Something similar takes place when a part of the body “falls

Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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methodical-didactic aspect.
past, there were few books, but in those few books one could find something
indicate something connected with the sympathetic side of life wereas darkly
murder. Matters namely stand as follows: Whenever you relate something,

Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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methodical-didactic aspect.
from the sleeping condition. Theosophical books sometimes describe death
describe it as a life in purgatory. And old painter sometimes depicted

Title: Popular Occultism: Lecture 4: The Devachanic World
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methodical-didactic aspect.
world is found in Devachan as something resplendent, radiant and resounding.

Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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methodical-didactic aspect.

Title: Popular Occultism: Lecture 6: Man's Return to a New Earthly Life
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Processes of metamorphosis of the moral forces.
methodical-didactic aspect.
Processes of metamorphosis of the moral forces.

Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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methodical-didactic aspect.
the method of working upon the astral body, but also that of working upon the
the earth only when he can learn something new. The events on the physical

Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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methodical-didactic aspect.
the evolution of the whole solar system. Also with the methods of an
is the misty land of Atlantis. “Nibelungen-land” is a metamorphosis
of Nature. To him the breathing process was still something sacred and

Title: Popular Occultism: Lecture 9: Lemurian Development
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methodical-didactic aspect.

Title: Popular Occultism: Lecture 10: Paths of Occult Training
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methodical-didactic aspect.
requirement is devotion, the capacity to look up to something with feelings

Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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really do anything because they are nothing of real substantiality, and only something of
substantiality can do something. Spiritual science points to real spiritual forces that are
something which otherwise is at work everywhere, but which does not show itself in such a
method would be in complete accord with Goetheanism. For
the facts, the view that death is not something real resembles the view which says: Cold is not
something real, it is just a decrease in warmth, it is only a lesser warmth. Because the cold
something that isn't real. But we will leave that aside. We want rather to take the argument
direction. He asks: Is death something real or not? — and objects that, indeed, death is
In Plato there was still something
metamorphosis, Aristotelianism sets in which, fundamentally, presents a completely different
it, too, takes on different forms, different metamorphoses, but all of which have a recognizable
Areopagite and of that which the oriental spoke of as something self-evident to him? This fades
then completely. What was this nothingness for the oriental? It was something real for him. He
something.
something real. The oriental sensed something in contrast to the phenomena of the world which the
When a European has fifty francs he has something.
something very real when, instead of simply an empty wallet, he has twenty-five or fifty francs
in debts. In the real world it also signifies something very real if one has debts. There is a
be something there when one has debts. The debts that one has oneself may still seem a very
but of the world, the opposite side of zero from the credit side is truly something very real.
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Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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is utterly unimportant. And anyone who does not see, in the most intense sense, something of
political conception. But a political conception is something that projects from earlier times
the East, but in a decadent form today, something which points back to ancient times of Eastern
evolution and has a spiritual character; in the Centre something which today is also antiquated
that is so popular nowadays. For it is a problem pointing indeed to something that is a
the metabolic system of these Western human beings. Of the three members of the human nature they
use the metabolic system and do so in such a way that, through these human beings, they work into
the metabolic system of certain people, work into the world and seek out a field of action
human being, namely in the metabolic system. But they also work in the trunk, in the rhythmic
who incarnate in this way through the metabolic system of different people of the West.
other people around them, amongst whom something like this spreads like an epidemic, a certain
economic life is, as it were, the ground and soil from which something like this can spring up.
powers on which one must call when one wants to bring something new into the development of
This, too, is an egoistic sentiment. This is something that can be called, paradoxically, an
Europe, in a way which I shall relate tomorrow — can be met by the threefold idea with an

Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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something which then streamed northwards in three branches (see diagram).
that Germanic peoples force their way into the Roman element and that something then arises there
has something in which the human element is submerged and which is capable of touching it.
prejudice at the results of Darwin's research will understand that something was present there
But let us suppose that something else happened.
towards the East (see diagram). But we will first look at something that goes out from ancient
pass on their language. The Germanic people have their language as something living in them and
in their true nature we can say: When they were awake there was working in them something of the
West where a new element of economics establishes itself as something especially appropriate for
something much deeper. You see, when one looks to the West one finds primarily a certain
like something that has nothing
to do with real outer life — something that one locks away, as it were, in one's soul house
— something one does not allow to be touched by outer culture.
he says the word, copying it from Western human beings — is something of which he
slightest understanding for this. For this is something quite different from what is given
through reason. It is something which, going out from the spirit, takes hold of the human being

Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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difference between some dry, average, professional philistine presenting something on the human
stops just short of something into which humanity later fell completely.
of art. It can therefore be said that there was something quite unique in this bond of friendship
was still something at work which can be perceived also in ancient times and most clearly, for
social questions were met by remaining in the images of the myths. And it is here, when one
the spirits of their myths. When, however, it was a matter of deciding something of great
the gods of the myths that can determine the matter; here something real must come to light. And
have found: something much more real in his three soul-conditions than the three abstractions in his
further, there is something quite definite that must first be realized. People have to see what
at school, something is given to us; something is sent down from the spiritual world. We take
hold of this in education — this is something spiritual — and incorporate it into the
take hold with any effect on life itself. I would leave the economic life below me like something
really able to understand something like
Goethe sensed something of the tragedy of Central European civilization — certainly not
and in numerous other comments by Goethe — that if something like a new impulse from the
civilization and would like to arrive at something through it, one is everywhere met by the
beings. But he has something else in him, not just Goethe. And what is it that Herman Grimm has
Hartmann, Arthur Drews, has something against Anthroposophy or not is not the important point
standpoint is that one hears something, makes a note of it, and then it is over and done with,
But people today do not want to be taken up with having to go into something properly. This is
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Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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longing to experience something from the Orient — people did experience something of this
geometry, mechanics. With these he constructs his machines and regards them altogether in the
There is something else involved here. I related
in the letter-patent of nobility or similar documents, something that is already showing itself
the economic life, something will be able to arise which can replace the blood-line and the
perceptions naturally then appear as something completely different from what the human being can
realms. But it would only be something incomplete and therefore unable to aid our declining
of creating something alive is carried into this economic life.
is to have something on the lines of this lecture-course, which
could provide something tangible out of the realm of practical life itself, and which could stand
hold back this evolution of humanity. Sometimes they do so in a truly grotesque manner, like that
area one can definitely speak of an inner opposition, sometimes quite unintentional, against what
something that needs watching. It is by no means intended as a criticism or as a reference to the
past but is something necessary for the future. Nevertheless, I would of course not have referred
Anthroposophy even though one is perhaps trying to help it. So I am not referring to something
that has already happened but to something that is necessary for the future. It is necessary to

Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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which led to the Mystery of Golgotha through Jesuitism was nevertheless to be something founded
about, with its culmination in the nineteenth century, in which the Christ-impulse as something
something to be understood as one understands things of the physical plane. After all, with an
genuine places in the Gospels are those where someone is not praised, where something
that something has been 'scientifically proven'. They know nothing more about this proof than
try sometime to hold in mind for yourself everything that people accept nowadays as being true,
something remained. And thus there remained the principle of authority even in those who no
soon as people begin to debate something it means they no longer understand it. What lives in the
it will be necessary to develop in himself something which cannot be developed of itself. The
to build upon something which, with a certain necessity, developed out of the still quite
This also signifies something of immense profundity. And when the decadent element existing in
everywhere; people cite it as something which they pretend to understand and must pass judgment
on. Something is developing into nullity which a century ago was still radiant spirit-life. And
desire of spiritual science to prepare him for it. This is something of which one may not say

Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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I tried yesterday to describe to you something of
this chaos, individual souls can emerge who will have a very strong sense of something which I
Science has developed scrupulous methods. It has
from the spiritual world something that was still in him, something that came out in childhood as
it is worth a great deal; it is something of the greatest value to feel that what has been
another feeling entirely. And there is something important here which must be looked at. More and
back upon something entirely devoid of spirit — on blood relationship, on the blood-related
to be the normal thing for a human being to say: 'I see the being of man as something which, in
something much higher than anything I can realize externally. I must bring something quite
different to the world. I must bring something quite different into the social structure,
something that is recognized as coming from spiritual heights. I cannot entrust myself to the
said, will take possession of the popular consciousness with tremendous speed that something must
One experiences something in this area today which
occur. The methods of knowledge in spiritual science are referred to here by a man whose
Christology. This man says, about the methods used to gain knowledge in anthroposophical science,
as the methods of knowledge for coming to Imagination? Is it possible to speak here about
And he knows nothing of the methods of spiritual science other than what, in accordance with his
constrained mental pictures — people are supposed to imagine something here like mental
conscience and a twisting of everything that is portrayed in my books as the methods of knowledge
says something in answer to the problems of our times — something for a social healing of

Title: Abbreviated Title: Lecture I:
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something external, our soul-spiritual has to bring about destructive
consciousness. Whenever we become conscious of something, these processes
when something quite new has emerged. Of course, there are exceptions in an
something which we are born into, but something which we have to work at,
concern themselves with something which is not, so to speak, the culture of
people of the present time; that they concern themselves with something
Earth-existence busy, themselves with something which has a significance
not bother them at all. That is a side effect, something that arises by the
such a very plausible thought will be met again and again with the foolish

Title: Talk To Young People:
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it necessary to be honest, what is needed above all? Courage! Something
it necessary to be honest, what is needed above all? Courage! Something
belong at all to the 20th century; sometimes we feel we must have
in human evolution. Sometimes you can observe this quite intensely,
to begin something our High School doesn't have, a publication for
we have had to see souls maturing alone into something quite wild.
Sometimes this is necessary in life â€” but at the same time one must
met in the 1880s, giving vent to his enthusiasm in an oration on the
Newssheet] concerning youthful sagacity, something that should not be
however, is very much needed in the world, is something that I could
tradition. Even the smallest link to something from the past would
honest, what is needed above all? â€” Courage! Something one learns
anthroposophy is not given first place but is rather something
something new or get something done, we don't fall asleep sticking to
shadow. What should we do? â€” not think out something to be done one
this very seriously the youth movement will become something like a

Title: "Heaven and Earth will pass away but my words will not pass away"
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periods, is something quite new. Therefore, only since about the middle
organization — yet contain something of repetition. The real
further to something that can be depicted by diagram, which this time
or feelings. Imaginations are something very real, inspirations
something still more real. For, inspirations do not remain pent up
something additional is necessary, — we must evolve something
else beyond the earth man. And this is nothing else then something that
from Spiritual Science, the Sun man in us can really do something. He
Spiritual Science and reach out to something that will constitute
something new, as spiritual Science of to-day is something new in
already is found to be very uncomfortable. It will be something which
And finally, something
into a future where we can sense something very wonderful. That which
it will be something entirely new.
and then, after the ages during which something new will have
continually been developed, will arise something which this earth man
But we feel that in us abides something that is the seed of the future
and something new must evolve. But whence will this “something
plants possess something akin to the animal or human soul! An outer
lectures I mentioned something relative to the idea — which must
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Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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understandable, one might even say justifiable. But something else
from various aspects. And so something shall here be added to what
concealed something which cuts deep into life. Today we will turn our
how something withered comes to expression in the far-spread Roman
something like a sort of archetypal opposition set against the
must be something of a soul-nature that the Gods have laid within
as one moves about on earth, one bears something divine within; in
something Luciferic within one. Something is bound up with the eating
men death, something that has turned all men away from the Gods and
Europe something was left over, as it were, like a treasured remnant
through with life. What they believed they knew was something that
happened is something very different. What really happened is that
come up from below — one can only do something
February, March, April, May, etc. The Romans could make something of
of Charlemagne, for he sought to introduce something which has not up
because Latinism is nothing that belongs to race, but something that

Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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my soul ... I knew quite exactly: I have experienced something there
eat of this Tree then something similar would have come to pass for
methodical development to know something of what really goes on in
in the fine etheric element that I have indicated, is something of
possession of it, it comes about that something predestined for men
But in the moment of waking, something
Luciferic temptation at that time, has not come about. Something
bargain and settle their pact with one another, something comes to
living and weaving. Science seems a kind of compilation, something
together something that we have gone through in the day with
something else that we have gone through by day. If the position were
spiritual element is there as something weaving and living. One feels

Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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and concepts they are, as it were, learning something of the world,
that the images in fact reproduce something of the world. This is the
actuality in our inner self as man, that we do something by thinking,
something perceptible. But it is not recognised as a form-builder, a
something like a shadowy outline, a phantom, of ourselves; not
ourselves must be inserted, for we are continuously losing something,
something is being destroyed, is actually crumbling away. And what
him, and that breathing has something to do with his re-building and
yields us inasmuch as it reproduces something external; it works in
of the thought. That the thought accomplishes something in us should
into the thought, one not only has something in oneself, not only
but in something which may be described as a copy of the
peculiarity of all life; it swings out sometimes to the one side,
sometimes to the other. There must be the swinging out, but one must
Goethe they appeared so in the most eminent sense) as something which
to the Evangelists. The gospel is therefore not something that was
But you gather something else from what
character. If you do not forget that, in mentioning something like
understood that when something in the world is criticised, one does
present: something new must being (diagram Page 109 (a)). This
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Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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point of merely seeing images of something external in what he
the same time as he is conceiving and thinking, something is also
our inner life, we believe we are experiencing something which is
pronounced separation between something in us that wishes to be
feeling and willing, and something else which pays little heed to
bear something in them which is just as much derived from the cosmos
truth, or something like truth by observing the outer world through
inner being of man something thrusts up which lives in willing and
those are now living in our intellect, so that something Luciferic
earnestly you will understand that something of immense significance
would light up something like a connection with a star apparently
are only something within us, we do not realise that they contain
to describe as reality something which they are not otherwise
is to be found in a book of Haeckel's which reads something like
must grasp something that contradicts his ideas of reality. Now to
something that is founded on reality. Real science rests upon what
call something real, — and indeed nowadays,
should know that what we call existence is not something that
contains existence, but rather something out of which existence has
they cling to the inanimate, not realising that it is something that
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Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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processes are affected when something occurs above. So we can say:
notices quite clearly that something is going on, that the roots
something is happening, and he now expresses all he knows, this worm.
something comes into the sense-world which cannot be perceived under
able or not able to prove something with the instruments of the world
something with the means offered by the world in which he dwells.
us something, anything at all, that limits, truly limits our ordinary
of ‘possessing something,’
‘having something.’ This implies that
our own person unites itself with something which is outside the
possessing something which is outside could not be formed in us at
is connected with something else. Imagine an Archangel on the old
we see something rests upon the fact that the sun's rays or other
objects, we should not see them. Thus something else still is
The senses were on the one side, and something like the
must reflect about something, if we wish to grasp aright such a
what is given. One must reflect upon something; In developing for you
need to think you are spatially distant from something when you want
space and time concept. Indeed, something else is true: when you try
rightly know which facts are meant to be spiritual. Something that
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Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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something remains which is entirely physical. So the relationship
must be drawn in this way, with something left outside the
even true that something like etheric tentacles from Lucifer project
possible, something else has become possible. It is only because
make progress if we let Ahriman transform for us something that we
hand something that is to bring quite accurately to our consciousness
fact that something separated itself, as Old Moon, from the
where there is something.

Title: World Downfall and Resurrection
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create something for which the books should be only a
metallic substances, his blood is influenced by the Earth.
currents, but on the other hand they knew something about their
blood. Standing on the Earth they knew: there is something in
only in the metamorphoses of pre-earthly existence. The Earth
is travailing to give birth to something new. If we have eyes
philosophy. In our methods of ‘cramming’ and in our

Title: Lecture: Philosophy and Anthroposophy
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able to say to ourselves: neither method can lead our soul whither we would
first advancing beyond them. We must seek access to both methods of
also be admitted that an incalculably distant future will reveal the method
belief that actual reality, or something in the nature of unity with the
cognitional method of this nature can be called anthroposophical, and the
cognitional method in response to which the real world will reveal itself.
Philosophy is generally regarded by those concerned therewith as something
absolute, and not as something which was bound to come into existence,
Chaldean wisdom were entirely different, both in respect of method and
differed essentially from later methods of knowledge. Its origin as an
BC, this method of
the more ancient method was sustained by an instinctive logic. In the
however, something else happened. When the day of Scholasticism had drawn
Kant. He is, virtually, the last representative thinker whose methods can
alive to the necessity of demonstrating to what extent something absolute
was given us in thought, something in which there could be no uncertainty,
The method by which Anthroposophical Spiritual Science seeks to acquire
however, in addition to all that we have met with in Aristotle, something
depths of a genuine thought-method was clearly in existence, and, had this
is usually the case. A man is a “materialist” when his method
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Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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last year I should like to add something about the teacher himself, about
sacred, hidden wealth, regarding it as something that plays a role only in
tasks that will have to be accomplished sometime in the future of mankind.
When something of this sort has been said, the question at once arises:
to something Spencer has written.
been deemed that the teacher as such has something in common with the
regard to what has to be given for the art of education, we have something
has written something of unusual interest about education. He compiles a
say to ourselves something like this —
when we make something. On the contrary what is living, what is
something quite different. You will say to yourself at the end of the
one. You will achieve something qualitatively different, not achieve much
more in quantity. You will achieve something different in quality, and that
enters his classroom with this conviction in his heart achieves something
physically large that counts, but sometimes it is precisely what is small,
Sometimes it is that perception, that feeling which we have built up in our
we are really able, after presenting something for which we need a certain
soul's mood something akin to in and out- breathing in the bodily
something heavy and sustained to go straight over into the humorous. But we

Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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activity, something that can have a religious quality, if we raise this to
reverence is something that works on the child with enormous formative
in what is happening to the child at the change of teeth we have something
fifteen. During this time something is stirring to life in the regions of
something is streaming into us continuously from the outer world
unconsciously — something that is gradually emerging
into consciousness wakens to life now, something that has irradiated the
matters witness that in the life of the soul we have to do with something
musical-linguistic germ with something that, after the physical aspects of
— draw something — this is a
our consciousness: you are not letting something outside of you in, you are
wire, by which we constrain something that tends to destroy us from within,
develop their forms from these, then you have something that man's nature
really wills, something related to the being and becoming in human nature.
body a tendency to do eurythmy. This is simply something the etheric body
that something, striving to manifest in the etheric body of man, must be
teacher and educator. And if we wanted to create something externally,
have the feeling a supplementation is needed. Something is always there
is something we must learn. We have to learn to carry in us something of
science alone turns a man into something like a dwarf in soul and spirit.

Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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movement and the moving limb. But there is something that gives us the
perception of something that is principally conveyed by the organ of sight,
The belief is that understanding has something to do with man's nervous
Actually we have to see the truth of something we understand before we can
memory to retain it. And this third element is connected with the metabolic
system. Those very delicate inner processes of metabolism going on in the
organisation and processes of the metabolism. And we can, for example,
processes in his metabolism receive more stimulation. And another way of
metabolism. So if you let the child get too much into the habit of watching
the metabolism and the will, and the will is not being active enough.
works into the metabolism and stimulates the memory to assimilate. These
both worlds meet in the rhythmic system something arises in our soul
reality they are connected with the metabolism, and convey the delicate
metabolism of the head realm and bring about musical memories. In the same
organisation of the head metabolism, and although in its general character
it is also related to the will, and therefore to the metabolism, it is
arrive at something remarkable. When we speak it is, as it were, the sound
to describe it by saying that the sound is mixed with something that 'dulls
it down' when we speak. This is really not just a metaphor but something
not perceive the tone in the external colour either, but we hear something
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Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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happening in different ways, and you have so far met mainly two ways in
This is what people who understood something of these matters in bygone
education which is geometry and. arithmetic, everything which necessitates
child draw geometrical forms we create a force which works counter to the
something which is more concerned with the meaning and the content of what
and metre in the language. As a teacher one must acquire this as an art and
bubble over a little in this way, then we must try something different. And
Geography which requires a more geometrical kind of thinking, we will be
there is yet something else which we shall have to consider. What is it
it previously made. This points to something of extraordinary
of the child, so that his organism can tell us something of the character
attitudes and feelings. For it would be quite the wrong method if, for

Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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knowledge and man's everyday existence. Something similar, though, can be
within us when, as we say, we remember something we have experienced. But,
as you all know, there is something peculiar about the power of memory. We
moment of his life to try and remember something that he cannot remember.
to remember something. Looking at memory is the best way to understand how
I would now like to bring something of very great importance. When people
child absorbs something that reaches beyond his understanding, purely
but you can only speak about them by pointing to something alive, something
too was done by the blood in earlier ages of history. When people met in
become social if they really meet one another in life, and something passes
these things, something very strange transpires. They will admit quite

Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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spiritual currents that met in the Christ event. One is linked to Buddha,

Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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Jesus, is it possible that there is also something to be said about the
be taken from any document; it should not approach us as something handed
down, but as something that can be researched with the means of spiritual
something different than in the Gospel of John. The Gospel of John begins
this personality, which met us as a child in the Nathanian Jesus child, the
But when something like this is said, it is necessary to listen very
itself. It is different to bring the teaching of something than to bring
develops from the earlier, but fertilization occurs. Something else must
hypothetically state something similar for the individual human life.
Then it has preserved something of youthful strength. Then forces come out

Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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lay in something quite different than it does today. The content of
one that points to something barely approached by the average person
something like this? Because in our time the endeavor has to take hold
something invisible, something imperceptible. And only if you begin to
symmetrical face — as faces generally are not, but how
also for supersensible beings in being asymmetrical, in especially
emphasizing asymmetry, that is, in containing something of a soul nature
bronze or in another material, people have to experience something or
“Is that in accordance with nature, is there something
addition to nature. It represents something new placed into this world.
same way we do for something on the physical plane, then only do we gain
these abstractions as something grandiose, while remaining stuck in
something in just a few words! They are pleased if they can encompass
for Hegel having said, the state in the end is something like a kind of
for Hegel the state was something like an ever-changing earth-god, for
Stirner the state was worthless trash, something to be negated. The two
are right. If we sense the approximate arithmetical middle of all this,
can take up something new. People do not reject spiritual science because
to read something. Having thus given the matter a thought, the gesture of
that one would be incapable of doing something, merely because making the

Title: Raphael's Mission in the Light of the Science of the Spirit
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founding of Christianity, would lose something for us, in
something would at once be lacking for us if the creative power
to be able to experience something new each time. Thus, we can
one bears something of a total impression in one's soul. And
welled up as it were in the Greek soul as something inwardly
separate, but as something felt in directing the senses out
Raphael brought forth something that distinguishes itself as
something is created out of his soul by which the Christian
approach of the human being. To speak metaphorically, we must
feel how something floats toward the earthly — in turning our
in natural existence, we can come to feel how something must be
literature of those able to express something of a profound
something altogether different in fact make its appearance?
into the Roman world, something else came, impressing its
Something was now to speak to humanity, not as had the external
— the expression is permissible — something awkward and
is the most exalted mystery to be met with in the outer world.
At his point I should like to say, one senses something in
Raphael, to put forward something like what has been said. For,
having experienced something “Savonarola-like” in
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Title: Leonardo's Spiritual Stature: Lecture
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this wall as something of an artistic miracle, not only in
the painting method made use of earlier [fresco] insufficiently
something that had not been done before in painting murals. A
increasing by leaps and bounds. But we find something else. In
recognized his great gifts and wanted something from him.
the details as described. Then something in particular began to
another — attempting to bring something to realization
not proceed on the basis of spiritual science, only something
other is something that could not come about all at once and
something quite different. This has already been pointed out.
created something like this have proceeded in the manner of
is something that is brought to bear in a living manner in
souls achieve something of significance with regard to
Something takes place parallel to the sense-perceptible stream,
view that this soul still has something to sort out in
existence mysteriously, having something of greater importance
facial features express indeed in the first place something of
able to accomplish. And this is connected with something with

Title: Fairy Tales: in the light of Spiritual Investigation
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at deep levels of the human soul. The methods of
Even so, with the methods of spiritual science it proves
explanation remains something that touches the source so
the sources of existence, in having something to communicate of
experiencing something tragic, one has the feeling, in
find something altogether different from what a human being in
experience, but of something lying so deep, and so
life, in a certain situation, encounters something of the kind.
Applying the methods of spiritual research that have been
in which something has happened in the deep, unfathomable
forces. The human soul has something like a yearning to
Something else that takes place in the depths of the soul and
experience something of spiritual worlds. Thus, even if
conscious life of day. Something is nonetheless there in
just as one needs something to satisfy hunger, so one
needs something to satisfy this indefinite mood deriving
perhaps to elaborate something of the kind oneself.
disposition frequently creates something for
“friends” are there when something happens that
soul can sense something re-echo of what it experiences
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Title: A Mongolian Legend
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knowing the wisdom inherent in it, is there not something
surroundings. One would have observed something like a

Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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education, Herman Grimm absorbed something of an immediate,
into himself, in a direct and personal way, something of
physiognomy, his gestures, in his conduct, there was something
something innate, “Now, my dear Doctor, I wish graciously
Herman Grimm's whole lifework bears something of the same
undergone something of the development of German Romanticism.
one-sidedness, had something else not played a part,
have to stress something further by which he appears harmonious
encounter something of his adaptability — a capacity to
“hardness,” by reason of something else that
Herman Grimm, history was, so to say, something altogether
However, something else has arisen in the cultural life of
development became something always handed on from one
something new into the general development of humanity. The old
something like an undertone in his manner of characterizing the
it. Out of this something quite unique arises. That is his
the work of art, there emerges for us something like a tableau
However, that is not something he considered in a theoretical
eye as something so beautiful, so colossal, so magnificent that
then stands before us with such boldness that we are sometimes
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Title: Imperialism: Lecture 1
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be done tomorrow perhaps — I would like to say something about
as its name is concerned, it has shown itself to be something new:
true, for what was behind them was something completely different, it
reality — not something called a physical reality, but it
they had become something greater than ordinary people. They were
physical reality, something like this would have been unthinkable.
do so. But his right rested more or less on something ideal, which
have in the Holy Roman Empire something which gradually had its inner
And something also remained of the first
— one cannot say a decoration exactly, but rather something
What I have just described is something
rest of the world, has penetrated public affairs. I have even met
as something real, super-sensible, invisible, but which exists,
I have spoken about something
speech thrown overboard, and something completely new must enter,
responsibility. It's not important how something came about, but what

Title: Imperialism: Lecture 2
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preparation for something which is yet to come in human evolution. If
that is, into something existing yet illusional, then the new reality
historical happenings something appears [draws on blackboard in red];
and beneath its surface something else appears [blue]. When the first
talented people do get to the bottom of the symbols. And sometimes a
blind chicken finds a kernel of corn. Sometimes especially talented
but that doesn't work well in the economy. Now comes something about
economic basis of physical life, something which animals do without
are using our reason to accomplish something which the animal does

Title: Imperialism: Lecture 3
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something that was felt to be part of a mission — not
professions and therefore we have something which is no longer
justified by the circumstances. Something develops which, although
rights will have noticed that there is something shimmering in the
special attention to this, let's take something quite banal, quite
but nothing about the tree has been painted. And when something of
green,” you are painting something dead. The way we combine
something and the color green, whereas the color green is itself the
something meant in a spiritual-scientific sense with a mere yes or no
contains something like a sham or a shadow of the first stage of
human evolution, which sometimes solidifies into a kind of spiritual
in Great Britain see in the state something that can well have a will
ones. They think: Today we instituted something, it is good,
something, it begins with us, everything waited for us until we
spiritual principles, something which in practically no other place on
formed anew, pass through metamorphoses, then all that will be
mired in platitudes must be to see the social organism as something
something for himself, for his soul. Of course he can have that, but
be so important, they will have something on which to base their

Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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anthroposophical research method is the opposition,
that Anthroposophy's methods stand in an unauthorised, opposing
anything other than that the methods used by natural science
development something else needs understanding, if one wants to
metamorphosed idea need to be contained, so that if you want to
metamorphosis, and how they often become unrecognisable from
view its monistic and methodical character, it's the manner and
concepts, concepts which are metamorphosed from earlier
science was the following: The methodical, the way of thinking
back to the application of mathematical methods because even
geometry which proves that the three angles of a triangle
a mathematical proof you have simultaneously something which is
of their blossoming friendship, had led regarding the method of
they had heard was a very fragmentary method of observing
meant that if one made a drawing of something like that, it had
gained something from within which fits the totality of my
to let organic science be developed and introduce such methods
something inexplicable. If he was literate he would
principles are adhered to, nature itself presents something
metamorphosed concepts. We need to research how the inorganic
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Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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only about the metamorphosed animal organisation within the
metamorphosis, then one has to, if you are looking for
metabolism. These things become increasingly differentiated the
organisation to find something which does not have a sensory
it, and not let it appear as something completely unauthorised
we merely hear something, the function of the human organism is
there is something in the external space shaped like a nose,
corresponds to something special within them which can be
self, because for one own Self it is dependent on something
movement, because it is something quite different, whether we
methodology, so Anthroposophy doesn't need to argue here
something then we don't separate the imagery from the vision.
geometric relation of finding oneself upright in relationship
within, which corresponds to the geometry in outer life.
balance is what we translate into mathematical geometric
as something woven out of ourselves. This is not so. It comes
something which emerges from the organism itself as is found
with the animals, but it is something formed within the human
equilibrium position so that in the human something appears
metamorphosed forms. This can also simply be anatomically
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Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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aims, and on the other hand with something which points to
examination the present will produce something special.
philosophy as something subdued.
Besides this is the endeavour to develop something out of
create something within his thoughts, which originate in
Logos must be something which is not merely something thought,
become something quite different, when they become alive. For
Here we see how actually this method of thinking, found mostly
down on, is something against which the truth and knowledge he
experience of something misty, mystical; an overheated element
we are obliged today — because science as something
something which can lift it above these various philosophic
skeletal system then something comes about which can be lived

Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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real human power; this is something which passes into the whole
metamorphosed in corresponding manner — also be taken up
teeth is something which penetrates the entire human life
regarding educational practice, educational methods; the most
Anthroposophy, the pedagogical didactic methods employed in
child's age and regard them as something complete and force
consider a child's organism as something coming into being,
frequently taught from a young age as having something like
a result, we come again to something which needs to be
cultural impulse, something which should only come into
Reading and writing were in earlier times something quite
they are something abstract, strangers in relation to life
actually. If we go even further back, we find something in the
be related to. We can only take something which can reach the
as an artistic soul principle, something more pure and splendid
the lessons. It needs to be metamorphosed, transformed
have been provided with something meaningful. One discovers
colours from very early on. Even though it is also sometimes
something. I asked: “How old is the child?” The
himself: The super-sensible worlds have given me something to

Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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added something which I set out in my
anthroposophical grounds, created with anthroposophical methods
Basically, something quite different has happened. On the one
actually become the ruling principle: wait until something
I want to apparently — only apparently — introduce something
humanity became something quite different. I've already said
constitution of humanity has become something different. If we
it should be something like that.
conditions out of which they are negotiated, to do something
created among people will they develop something of a real
moment be given as something self-contained, while the social
flow. The social organism is something which becomes young, and
time I had met as his real being, then I'll be making a
method of social thinking in a realistic way, perhaps exactly

Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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place, and sometimes people — not me particularly but
scientific direction, certain scientific methods, an attitude
and method, out of the foundation of which we have already
established a method and attitude which people apply to the
methods which are applied to natural science; the difference of
a factual sphere made scientific methods inapplicable in
epistemologically clear in what sense the scientific methods or
philosophic methods had to apply. Practice lapsed into
its own working methods. On the one hand it wants to take into
methods of science, and on the other hand the human needs for
scientific methods, and in relation to the treatment of the
not in the sense of scientific methodology not to be developed
world of ideas live, there is something which goes beyond the
research methods in the supersensible world, will be told and
Movement will be forced in any way to participate in something
help which can be acquired through anthroposophical methods.
must be of help with its methods. I can only briefly
important fact of the earthly life of humanity, as something
Catholicism as the only authority. Today something can be said
this they both replied: “Yes, but we noticed something,
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Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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means that through a person speaking, something is unfolding
life. Something strikes upward from these subconscious regions
speakers; because when people want to hear something about
to them. I thought this was something through which its
their activity and actions they are steered to something which
effort to live into the mood of my audience. Something similar
something — which I want to say verbatim — is
“Pflicht.” Something quite different lives in the
we arrive at something else, namely, during the various stages
for “manas”: spirit, mind, mindset, sometimes also
today, it was essentially something different. We must clearly
still be grasped inwardly in a vital way, when something
This is something which can certainly be understood and
there was still something like a dreamlike imagination living
something is expressed in the word “manas”. With
‘a’ something resembling human inwardness is sensed. If one
language. We sense our “I” today as something which
something which had to be carried; one didn't feel as if you
Sanskrit word “aham” shows it is something around
completely. It is something quite different to feel yourself
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Title: First Class, Vol. I: Lesson 1
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know about that purification and metamorphosis of his being,
against spiritual knowledge. It is sometimes dressed in clever,
sometimes in sly, sometimes in foolish logical rules. Never,
nowadays can be compared to someone who wants to pick something
want to grasp something from the floor. We must activate our

Title: First Class, Vol. I: Lesson 2
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directed towards something else, something beyond the exterior
number of our friends were to undertake something in this
is good if it relates to something which exerts a strong
something I can do - now that the Anthroposophical Society has
introduce something new into my life as an anthroposophist?
something new?
color something because of vanity, but what has been colored
are the scoffers. They are sometimes embarrassed to express the

Title: First Class, Vol. I: Lesson 3
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looks for it. When he is expected to believe something, he
something in ordinary life which is not proven by this or that
know whether something that confronts you is truth or illusion.
could not differentiate between something happening to you
something which should be borne in mind especially by those who
really something which comes very close to the threshold of the
spiritual world. Let's say you experienced something ten years
in time, back to your previous earth lives. That is something
Also, one judges people not only because they have something
that we eat and drink , that we see and hear, must something be
something which assures us of true being:
something else into consideration. Read the first verse:

Title: First Class, Vol. I: Lesson 4
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something about her and your memory is stimulated. If you had
is recalled. If you had wanted to undertake something together
so in real life. At the moment when something derived from the
then we will understand something else. Yes, my dear friends,
holiness-preserving silence is connected with something else,
causes in us, we should remember: something exists in us,
describes our humanity within a circle. Thus, something begins
dear friends, it is necessary to add something, because the

Title: First Class, Vol. I: Lesson 5
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external objects take on something foreign to their nature.
Something truly great happens to a person when he becomes aware
of the abyss which exists between himself and nature: something
great. Something which has been expressed since ancient times
air as something external, natural. He also feels warmth as
something that touches him from without, and he also feels that
is enclosed within his skin - something which is no more than a
elements of the earth's being. This is something which must be
real. And then something occurs to the person which makes him
temptingly. And we first realize that there is something
psychically - that anyone can plummet psychically to the right
become related to death you begin to consider it as something
If I ask that, it is about something I'd rather not know.

Title: First Class, Vol. I: Lesson 6
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us, something which normal consciousness isn't very aware
metamorphosis that salt and sugar undergo in his organism, how
vegetable kingdom. There is something in you that is as sleepy
the mineral element within him. He feels something filling him
there is something else. One feels fear of one's self. This is
closed concepts arise, closed ideas. If it encloses something
This is an unconscious process. Every time we will something,
will exactly become an elephant or a bull, but something like
overcoming of something that drags us down. When we overcome
something which drags us down, like this fear of our own
It's something we need to advance spiritually.
characteristics, but must metamorphose into the positive
beautiful, something which causes enormous delight and

Title: First Class, Vol. I: Lesson 7
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entity. This is not generally understood. So something must be
presently reigning spiritual powers; something which has been
saying something like the following. Certain influential
something to what has already been considered.
willing, something which is also perceptible for normal
now we see that willing is something quite different from what

Title: First Class, Vol. I: Lesson 8
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obtained. In the same sense, when something comes from the
Goetheanum and is then used as something esoteric, the use is
Something else to be mentioned is that the School must be
the Christmas Conference something real has happened and for
something else, this will be accepted readily and gladly. Those
the heart is, streaming through something which from the cosmos

Title: First Class, Vol. I: Lesson 9
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grasp something, my dear sisters and brothers. It presses on
be constituted as something continually crumbling away. The
physician comes with a thermometer; he measures warmth from
to the stars, something of feeling and willing; to feeling,
which is circling with the planets, communicate something of
something of thinking and feeling. This something we indeed can

Title: First Class, Vol. II: Lesson 10
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according to the usual methods and called to this or that work
instinctive clairvoyance. But we can do something else. With
still in Plato's time one felt something special about the
seeing as follows: When I look at a person something leaves my
something streams out of the eye and encompasses the object.
grasp something I know that I am connected to my hand until
clairvoyance people knew that something etheric goes out from
it's like when in the physical world someone writes something
you receive it as something which you can revere, which you can
as best we can, something powerful takes place in the

Title: First Class, Vol. II: Lesson 11
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— although it is something long expected and which
limbs-metabolism-organization, localized downward and
And least of all does the limbs-metabolism-organization show
the breast; and through the metabolic-limbs-system. It is
metabolism — then we do not hear the trumpet calls from
we do not merely have something vague in our thoughts, but
to make meditation something in which we don't merely think,
around us, and from all this something steps back into the
our meditation is not something that only lives in us, in our
What do I sense arching over me? It is something; it is
anthroposophy and those around Rudolf Steiner. Maryon met Rudolf Steiner in

Title: First Class, Vol. II: Lesson 12
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wants something different than really standing within the
spiritual world. One wants something which is similar to the
therefor not lead to envisioning something similar to what is
something, due to someone talking to me or some other event
really feel it, then you have grasped something spiritual,
to feel that human self-knowledge is something solemn, earnest

Title: First Class, Vol. II: Lesson 13
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something innerly and intensely in a low voice, or even out
needs to feel something like resistance when it comes into
Now I must indicate something to you, my dear sisters
and brothers, something you all know, for normal
Something else is necessary which must be taken into
sometimes overlook it, but we feel that it is there. We can
feel something similar when we have been embraced by the
in it. By feeling that meditation makes us into something

Title: First Class, Vol. II: Lesson 14
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something of the reality of the spiritual world, he must do
breathing difficulty, angst. Warmth is something in which the

Title: First Class, Vol. II: Lesson 15
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– as when we grasp something – the Angeloi live
from the hierarchy of the Angeloi feels something. The
Angeloi touch something when you think. When you are feeling,
something. When you are willing, while your willing is
something. Human thinking, human feeling, human willing, are

Title: First Class, Vol. II: Lesson 16
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us to where we now feel something like a mild weaving, moving
life a person is whispering something confidential
Thus after having experienced the metamorphoses

Title: First Class, Vol. II: Lesson 17
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imagination, something tremendously majestic which the person,
with the spirit's eye something else taking place. We have
that we do not see the spiritual light around us, something
My dear friends, I must remind you of something I said upon the
something else, my dear friends, which is especially grave now

Title: First Class, Vol. II: Lesson 18
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cosmic bowl, which we met in the last lesson, the beings of the
spirit is, Is something.
Everywhere where spirit is, is something, and where there is no
Something. And we call the Nothings the kingdoms of nature. That
seems to indicate that this means sometime in the future.

Title: First Class, Vol. II: Lesson 19
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For body is not dead, it is not something finished. Body
is something which is active at every moment, mobile, alert,
something that “bodies” [“leibt”].

Title: First Class Lessons: Lesson XX (recapitulation)
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something else: it means an acquaintance with the beginning of
entrust those who wanted to try something, to let them try. In
in imaginations. We direct our gaze to the distance. Something
something in our heart tells us: Not here, where the sun

Title: First Class Lessons: Lesson XXI (recapitulation)
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world is something abstract, something shadowy, something
long as we consider thinking as something living, we are not
continually consumes and kills something in us, how in fact it
something unclear in it, and it is also never firm: seeming and
anyone has written down something other than the verses

Title: First Class Lessons: Lesson XXII (recapitulation)
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be light in our feeling. Then something goes through our

Title: First Class Lessons: Lesson XXIII (recapitulation)
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which is in the human being — something also known by

Title: First Class Lessons: Lesson XXIV (recapitulation)
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arrives at something like a memory-wall, then it returns again
occult school that a real action precedes something like this.
Whoever copies something other than the mantras may keep it for

Title: First Class Lessons: Lesson XXV (recapitulation)
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our human earthly existence. If we want to carry out something
then we see something further down. We have the feeling —
we can do something else, recalling the Guardian of the
willing becomes something different)
multi-forming heaven-weave”, so feeling becomes something
someone makes notes of something else, other than the verses,

Title: First Class Lessons: Lesson XXVI (recapitulation)
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this esoteric school be the body for something which flows out
nineteenth century has been guiding human affairs - something
for the anthroposophical movement. But when something is done
before you something like a gray outline of what you saw over

Title: The Social Question: Lecture I: The True Form of the Social Question
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something which thinking humanity has been occupied with for
how something appears in the social question which all members
question are promoted in these conquered countries, something
placed before the life of the human soul. Something
day humanity. Something on which humanity has been preparing
itself for such a long time, now met only those who one would
something completely different to what is spoken about.
this placement something is awakened in these people that are
Just as a single human organism becomes something different
before, just so the human social organism has become something
class consciousness’ is something quite different. It could be
and their aesthetic needs. This work itself gave something to
them something personal, something towards personal joy,
and its brilliant methods, at its endless conscientious
that it neither has the corresponding methods nor the
that something can come out of it as a most true, inner
the spiritual evolutionary basis, something rose up and today
proletarian question was something far more real than what is
produces methods which are only suitable on the one side for
was a purely scientific method, firmly established, which could
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Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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recognise all the organs whose actions relate to metabolism. In
nutritional organs. In relation to scientific methods we have
the natural organism that this method, this way of sensing can
— here it involves something becoming, something which
laws in the crudest system, the metabolic system.
certain way, just like the metabolic system is at variance with
actually do something to make it a reality in actual life, each
course of events is meant here, not something which
implemented or left undone, but involves recognising something

Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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today something which lie relatively far into the future. The
disappear to make place for something new to come into
this view of life as something which must emerge, as something
This calls for something which is deeply decisive in life at
sides by fanatics who see themselves sometimes as good
someone points to something as practical and necessary as daily
satisfied or something or other. Basically, even when such
was an attempt at something having nothing to do with life,
arises, which is an incentive to make spirit something real out
spirit is alive as something real, full of life, but that they
exists.’ However, something steams up in the human soul, it
and this scares today's individuals away as if it is something
we call ‘the state’ today can be made into something quite
this particular sphere, something can be achieved. I would like
now something else comes into consideration. It is the
bridge can be created towards something different. Due to a
soul, the play of something totally spiritual. This real
through creating something in life which strips away the
way, you may combine something out of ingredients of
living body which must simply be something different than human
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Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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the later times of man's evolution, something appears which can
Because this indicates something hidden and masked in the newer
considers the social organism as something which allows itself
being something which has to have life, which must live through
this reason it is necessary to express something which probably
could, if you wanted to bring something more or less concretely
it market or something else — has it ready for
is sometimes masked in the social question and much of it
result could be something which again and again enters into
certain relationship of people to something, to a thing, a
cause or something similar, or a collection of causes, with the
has the right to something they lay their eyes on? Still, when
activity of something or its causes or collection of causes
relationship to something, or to someone else, where the need
their gaze hypnotized by the state, it has become something
already pointed out that something else needs to be added to
Here is something, I might say, like a difficult nightmare
science, observable in their admirable methods, but the real
to humanity, or something of this sort. This cannot be sought
itself decide about something which was deeply rooted in
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Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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other side, having something sneaking into this social will,
wrapping of something from quite another time when
something out of mere theory, mere outer dry and sober facts
assimilated in the human mind into something with being,
something thought up which becomes alive. The impossibility of
taking abstractions drawn from outer life and forming something
me as a metamorphosis, one could say, in all the impulses and
they can create something called a social organism.
This is something which wide circles of humanity still need to
at all see this belief as something unfounded — a belief
met with one final important trust and they, not out of their
basis of this scientific orientation which he sometimes had to
something which can be experienced as an ideology. This is
spiritual as something which is created out of itself,
clearly being experienced: ‘We have met the bourgeoisie with a
social will from belief that somehow something spiritual could
which our world view or something similar can bring salvation,
This is something which blows and runs quietly though our
state we must see as something which in recent times has grown
expression of the authorization of something which one
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Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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the entire process, admittedly something else also developed.
this education, the Proletarians developed something which has
circulation has tried to accomplish something: there were
union, cooperative and also political life, yet something else
Proletarian's work, something which was full of seeds for the
This was something which the earlier ruling classes didn't want
the frightening and sometimes cruel events out of the world of
economic process, because in reality something is added which
something. The value of human labour can never be compared with
has been driven into something which not he, but the earlier
relate something to you.
diametrically opposed? Power is diametrically opposed by law,
the metabolic system as carrier for metabolism and this
This is always regarded as contrary, as something radically
something quite different will develop compared to the economic
separated from the political life, something will rise as a
social organism. It is not something which can only be judged
something uninteresting. No, it must be judged in such a manner
can only mention fleetingly as something which I've apparently
What is correct? Is money a commodity or something which arises
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Title: Lecture: Richard Wagner and Mysticism
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lead us too far, but a comparison will show that our method of
associated ‘Mysticism’ with all ideas about which there is something
stated it in words. On another occasion he said something similar in
is something at this point which had perforce to remain unexpressed,
for between this action and that action there is something in the
human heart which acts as a mediator, something that cannot pass over
one of Wagner's earliest works. Do we not feel that something is
being was felt to lie within himself, and, when he met another
upon it took something of the Eternal into themselves.

Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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says something like this: Plato did not admit the existence of a
to say about Indian wisdom. Nevertheless, if we ask for something
nothing down was because they held that wisdom must be something
man, in direct personal intercourse. Something else — again not
metabolism).
still knew something of the spiritual universe reaching down into
sometimes difficult to believe beneath what thick layers the history

Title: Community Building
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every molded form, was something that responded, that spoke
Society is not something that we can, let us say, found anew
possible to begin today something which began two decades ago.
Anthroposophical Society is something which has produced
fact. In that case, something would disappear, something very
illusions.” I say that something disappears from these
something abiding. This would remain even if the occurrences
But, my dear friends, there is something even profounder than
human language, though it is certainly less often to be met
with in life. Human language is something, after all, which
moments something besides language of a community-building
nature, something that goes beyond language. And this is sensed
I have constructed. It is something quite different. It is not
of the ritual bestows something upon the human soul which
ritualistic forms. These forms speak to something deeper than
and civilization idealism is something rather threadbare. For
likewise, when he lifts up into the ideal something he has seen
able to experience something possessed of the power to awaken,
something which does not simply so idealize the sensible that
something exists other than merely the language. The language
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Title: Community Building
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like in connection with this to say something about the manner
I should like here to begin with something well known to those
But suppose that, by reason of something pathological, let us
something has really only very little sense in the higher
knows that the most diametrically opposite views may be
single fact. If he is capable of receiving the diametrically
with regard to something entirely different. Thus, a certain
obliged to force upon his soul something which plays a fully
fellow men with proper sense of responsibility something out of
as an example, something drawn from my own experience. During
something to do with Anthroposophy, would not necessarily have
responsible for something which is done in an
interchange, even if only by means of news sheets or something
example of how something proceeded directly out of
it, that something inorganic has really entered into the direct
affirm that something ought not to have been as it was.
ordinary methods of considering things do not suffice if one is
like. For there are such methods, whereby something that only
This is something of which the dear friends here present must
Therefore, something in the physical world may appear to be as
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Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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something is thinking in us but that we ourselves do the
see. A plant is really something entirely beyond sensory
something the plant, which is not perceptible to the
penalties, and so on. The rewards and punishment meted
out for sins, i.e. for something belonging to a sphere
jurisprudence in them. We let the gods mete out
something to happen the way it did on that occasion. I
something is justifiable does not count. We need to let
five years, the final consequence of something that has
something about our thinking and to comply even if
something goes against the grain. On the other hand
something. Very often the kind of thing you hear people
say is: ‘Oh, someone said something and that was
saw. It is especially when people tell you something
human thoughts are merely something exuded by the human
however, it has evolved from something else, and in real
sometimes I also have to tell you something relating to

Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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validity of something, except the fact that it has been
be given something in an external way that they cannot
cannot demonstrate this with the methods of ordinary
something that makes the seriousness that is required
something to be found anywhere else in human evolution.
Something quite special exists therefore for this Central
the more it becomes apparent that something new is
state that it is possible to learn that something we may
be told that anyone learning something directly from the
oriental, pre-Christian Indian wisdom as something new.
something of their initiation if they have at least one

Title: Polarities in Evolution: Lecture 3: Political Empires
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this, however, lies something that unites human beings in
people's minds was however something quite different from
training a person or preparing them for something. You
all no one thinks that something objective should enter
into the soul of that individual, something that was not
something was speaking to them that had been made to come
When such a ruler wanted something, decreed something, it
have been pointless to question whether something decreed
there in their midst; they were not something to which
possible to think whether something he had done was right
realm were the reflection of something streaming in from
Something was able to evolve that was to govern human
view when reading something like Dante's work and realize
something arose for example like the possibility to
something in a spiritual realm next to our own realm that
referring to something rather serious will often become
were looking for something that appeared in human form,
be told: ‘The Kingdom of the gods cometh not with
say, something was taken as a matter of course, was the
spreads a veil over the radical metamorphosis we are able
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Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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— and this is something else I have often stressed
spiritual science if it is made into something that
something or other that belongs to the past. We cannot
shadow image of something that was at work before we were
something new has come into existence. To whom do these
something quite different. Preachers in their pulpits
with it. Something taken for granted as a fundamental
on to something else. One element in religious beliefs is
other. They will provoke something that makes people go
say — is something terrible, something dreadful.
something appears in the course of a dream. The same
people getting sight of something that belongs to the
is getting closer and closer by the day is something

Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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something which in a way is particularly close to my
is something alive. It cannot be compared with a system
something alive. It is kept alive by a number of factors,
is not a pump. It it something we might regard more as a
where they pass through my arms. Here we have something
something. And I also perceive something when I stretch
same drawing can also stand for something different.
metamorphosed and become ears, and the legs will have
people say today: Something else will have to take the
given by a few. Something that proved useless for a few
something that is altogether unsuitable for human beings.
least hope of the decline being halted and something new
in my public lectures that something has been achieved in
that is something that really comes hard, to let
general way of looking at it. Let me go on to something
something and create a potential basis at the Worker's
rhythmical organism and a metabolic organism, as shown in
course. Analogy is not the method used in Towards
the rights sphere in the social organism. Metabolism, the
most physical, material aspect — something mystics
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Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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want above all to refer to something that can help us to
truth as something theoretical and not as a real deed
with let me use a more methodological approach to show
unaware of this. Characteristically, and it is something
course materialism most heavily disguised as something
transforms itself. Materialism can be metamorphosed into
add something new to the physical world — all
process, and not to be satisfied with something that is
things that boil and bubble in his metabolism, however
refined and subtle this metabolism may be. Matter as such
the metabolism to arise within us. Look at the way
metabolism. It seemed to him to work towards the central
heart and there to become transformed into something that
human being. That is the small flame metabolism ignites
cannot be the fruit of something inherent in the candle.
methods of observation. The methods of spiritual science
do to some extent introduce us to the methods of genuine
search for truth becomes a real deed. Then something is
definitions or correcting our views, but something is
at something else. The opposite extreme is abstract
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Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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other senses. We then think we know something about outer
merely a phenomenon, thinking it to be something material
reality of the spirit this sometimes sounds like children
talking about something adult minds have long since come
perceptiveness, to doing things, really doing something
reality, sometimes of course seeking it in the place
find matter everywhere by the methods now used in
mere contents of intellectual life. This is something I
content. This is something we have to learn. We must not
different combinations of those two shades. Sometimes the
spiritual world. There we arrive at something very
something that can be summed up in a manifesto, as a
something-ists. We base ourselves on an abstract notion,
is no reality to it and when we begin to follow something
that is real we must in fact follow something that lies
something that rightfully exists in the spiritual world.
in the physical world may be a reflection of something of
merely a false philosophy but something with a very real
effect. That is also the reason why, when something like
anthroposophy to the world as something real, so that
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Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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knowledge but merely the subjective belief that something
something that is infinite, permanent, supersensible. You
demonstrating the truth of something, were not known
empty, abstract thinking, or something like that, but a
in a certain way, still using the methods that had been
something into human evolution that now presents itself
intention is to pretend to human minds that the methods
that if one wishes to achieve something in the world that
angles, sometimes more in their material aspect and at
different, but putting them together one sees something
point is not that something or other is called the Christ
happens in such a way that people sometimes have a
who had travelled widely and seen something of the world,
telling you something — this is something I am
Elisabeth Mathilde Metzdorff-Teschner, [
only did this in Mrs Elizabeth Metzdorff-Teschner's
something very different, and people find it quite easy
plenty more — so that you can see the methods that

Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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complex of experiences also led to something else. It
of something that once presented itself to the soul as
something of which we must take special note if we want
not a substitute but something quite different—a
come something that came to the people of the Middle only
element became something entirely abstract, something
something of the heavenly human being hanging down, as it
longer had any feeling for something of the divine human
because there will always be something that went before
and something that follows. Yet in a plant the calyx is
This reappearance of the Christ is something I hinted at
from instinct, but it is something that will certainly be
realized one day. Here something arises from the crude
something grown old, and has to be studied as something
historical that has grown old — something of no
Tolstoy. There we see a concentrated form of something
us — and this is something spiritual science

Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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war started, something like a spectre from prehistoric times lived in the
no idea that really and fundamentallY something quite different was going
from coal-mining. They did not arise from something that human beings let
the relative size of something that had really been taken out of the
the war the situation then was that objective force met objective force
something occurred that in the past would have taken quite a different
been reached in Germany where fertile human brains had created something
that the people of the past used those names to describe something real,
machines, with human labour made into something quite separate from the
something very concrete and positive when we refer to this event that is
other side we have something that is much to the fore in the social
Christian. Something else emerged from this, however. Whether they stood
been mere theory in many respects, merely something we know, that human
come up with feelings that their elders never had. Something like this
longing for something that is lacking. Initially, theories could not be
prepare the eye of the soul so that it may perceive something that is
something is restlessly astir in us that I have called a great longing, a
longing for something that is lacking. We have been human beings who
we do something about it this will form the basis for future earth lives
powers to take over! Machines create something in us that will be the
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Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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this means that we have something in us that needs to be
earth must be seen as something that cannot in itself
give. This is something we must feel, something that must
must progress to something for which this earth cannot
something united with this earth that came from outside,
something within this earthly realm that will take us
something in us that can only be taken further by a
say that the Gospels tell us something or other about the
exist when logic has to be used to analyze something, for
When we look at something beautiful or create something
society—social life where people met face to face.
and the beautiful Lily shone forth in his mind. Something
Metals who collapsed in a heap. He did not, however, get
Mixed Metals. It had to be shown that the social life of
to develop the ego yet further. This earth is something
something that effects one personally. Personal
be met when they came to mind after those few hours. The
something alive in the configuration of the German Empire
brotherhood or companionship must become something real.
something as sublime and spiritual as the spirit-man,
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Title: Life Between Two Incarnations
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permitted to say something about the higher worlds themselves, and we
has been mentioned so far? Oh, there is something more in it than bones
exactly that something more is in it. This something more, that is the
sum of his suffering and his pleasure; this something everyone knows,
and here something quite different, something divine begins to sound
the I there is something sacred. This is also clearly recognizable in
to such a shock sometimes tell that for a few moments their whole life
are facts. In that moment of flashing of the memory tableau something
which has given rise to the shock, something occurs, which the
clairvoyant can see. Not always, but sometimes, the part of the etheric
sometimes occurs, and we are wont to denote this feeling by saying that
something else occurs. What happens then is that a kind of second
get used to after death. Only as long as man still has something that
man do something else in this hereafter? Oh, he is very active in this
always learn something new, the earthly conditions have always changed
the conditions have changed in such a way that man can learn something
something wrong or unjust. This is perhaps sometimes the good thing,
absolutely flesh of her flesh, because there is something about this
child that is not of her, thus something foreign. But these bonds which

Title: Problems of Our Time: Lecture I
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the opportunity to create, as has been done here, something for
faith to have said something which does not correspond with
what has really happened, or to ask by what method of
spiritual investigation, will become something in our human
foundation of something like a real art of teaching and
fallen to 2.15 centimes, but I have not yet met anyone who sees

Title: Problems of Our Time: Lecture II
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from the spiritual world, unless they admit something entirely
something of a religious impulse permeating the whole of life
change of teeth; through another metamorphosis when puberty
the soul-spiritual within themselves, of experiencing something
course of daily life. Let us assume that a man has something
again we must observe something. The creeds speak much about
really mean? Surely something of which a vague
all that will happen of itself. Something fatalistic has
and then by a natural metamorphosis all that is
about something which annoys people terribly to-day.
were greatly vexed by something I said in a lecture in a South
we must take into account something very important.
hear something which passes from man to man in speech, going
the world, and in that outer world to perceive something
metamorphosed into Romanism. Compared with the Greeks the
State archives. This sometimes appears to-day in grotesque
himself of a pension as well as an income — something
addition to this, however, there is something which could

Title: Problems of Our Time: Lecture III
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consciously; but something like it — naturally not to-day
activity. There is always something in his astral and ego which
renewal of educational methods? In giving man, who is entering
“broken” natures to be met with, natures unfitted
men imposed on humanity by the various creeds. Something
there is as a hope from this new Christ-Impulse, something we
for humanity, something which is actually being sought in other
Nations” and hope for something from it. It is remarkable
something from the body which serves the Earth as a ferment in
from 28 to 35 on Earth, he gives the spiritual world something
something to the super-earthly world, just as we relinquish our
unto Caesar the things that are Caesar's, and reserve something
reality as something concrete, as concrete as
need such a force. We must grasp something essentially
something new.

Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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something extraordinarily tragic.
as a result of such facts something grew up of which the fruits
just like having a thermometer in a room to indicate the
expedient of tampering with the thermometer we do not occupy
a classroom word — “indices” of something
lying much deeper. Just as a thermometer indicates the
generally taken to mean something of this sort: the proletariat
took them to be something which only concerned those classes, a
“thermometer” language about surplus value. They
Something different is demanded. Let us take an example not so
When a thing like this is mentioned, we are met by all sorts of
when he feels there is something repellent about democracy. And
their words as a social thermometer. There is a remark of Karl
something I can only indicate by an analogy. Socialist doctrine
but usually regarded by philosophers as something highly

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