Searching Rudolf Steiner Lectures by Date Matches
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- Title: Memória e Amor
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- Prova abundante disso reside na maneira como a arte se desenvolveu. Originalmente era uma com a vida religiosa. Nas eras primitivas da humanidade, ela era imbuĂda nos cultos religiosos. As imagens que os homens formavam de seus deuses eram a fonte das artes plásticas. A tĂtulo de exemplo, recordemos os MistĂ©rios da Samotrácia a que alude Goethe na segunda parte de Fausto, onde fala dos Cabiros. [Vide ciclo de palestrasGoetheanism as an impulse for man's transformation,Dornach, janeiro de 1919.] Em meu estĂşdio em Dornach tentei fazer um desenho desses Cabiros. E o que resultou disso? Foi algo muito interessante. Simplesmente me propus a desvendar intuitivamente a maneira como os Cabiros teriam aparecido nos MistĂ©rios da Samotrácia. E imagine sĂł: cheguei a trĂŞs jarros, mas jarros, Ă© verdade, moldados plástica e artisticamente. A princĂpio fiquei pasmo, embora Goethe tenha realmente falado de jarros. O assunto ficou claro para mim apenas quando descobri que esses jarros ficavam sobre um altar: entĂŁo, algo semelhante a incenso era colocado neles, as palavras sacrificiais eram cantadas, e pelo poder das palavras de sacrifĂcio – que nos tempos mais antigos da humanidade carregavam uma força de estĂmulo vibratĂłrio bastante diferente de qualquer coisa possĂvel hoje – a fumaça do incenso era formada na imagem desejada da divindade. Assim, no ritual, o cântico imediatamente se expressava plasticamente na fumaça do incenso.
- Title: Evil and Spiritual Science
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- chemistry, that even releases the soul-spiritual element in
- mankind from the bodily, just as in outer chemistry, hydrogen
- Title: Popular Occultism: Lecture 6: Man's Return to a New Earthly Life
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- thus transformed his whole life in an alchemistic way, his causal body
- Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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- who was a pessimist. To view life pessimistically or optimistically, produces
- Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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- water, it was a land of fogs and mists ... at that time there was no
- receding of the mists. There could be no rainbow in the ancient Atlantean
- is the misty land of Atlantis. “Nibelungen-land” is a metamorphosis
- Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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- condition of sleep or dreaming, or in some kind of mediumistic trance state which is so very
- stage of perfection and who now appear to human beings of the East in a mediumistic state, in
- Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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- picture is enhanced. Perhaps this man has got his information from a spiritistic or mediumistic
- Title: Talk To Young People:
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- observed it in its first misty light, when the youth of the 1870s
- ago the morning sunrise, shining mistily, was an image of the
- Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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- time there will be errors and mistaken paths; for
- cosmic images. It rises as a mist into the world of concepts and
- other man is so organized that he has mediumistic tendencies
- but they pour them into a mediumistic person. This person takes them
- mediumistic personality. Her intellect was, however, never adequate
- in an egoistic sense and through the mediumistic intellect of
- but what is within spreads out like a mist in the conceptual world
- mediumistic paths, but to historical or living personalities. This
- mixed up with unclear, mediumistic things, with appeals and
- causes an impetus that arises as a mist into the intellect and
- one-sided world concept and make use of a mediumistic personality in
- Title: World Downfall and Resurrection
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- unmistakable indication of the fact that what was previously
- Title: Lecture: Philosophy and Anthroposophy
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- Aristotle set down. The additions made today are due to a somewhat mistaken
- the teaching brought by the Arabs was not Aristotle's, but only a mistaken
- Aristotelians; and as the era of Kepler and Galileo drew near, mistaken
- not proceed from the heart, as he had mistakenly gathered from Aristotle,
- Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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- eurythmists, for they all get something of importance from it. In the case
- of eurythmists, the eurythmic movements make their physical organisms
- there. By preparing themselves for this the eurythmists are, as it were,
- Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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- can, on the other hand, fall a prey to making the opposite mistake. There
- mistake, that one does not let the ego sink deeply enough into the
- Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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- that everything must stay exactly the same when it changes. Make no mistake
- Title: Fairy Tales: in the light of Spiritual Investigation
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- Just as a person can be aware of the chemistry of food and
- Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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- Chemistry has delivered for example. How — one could ask
- accomplished in astronomy, astrophysics, physics or chemistry.
- Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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- experience of something misty, mystical; an overheated element
- in the mist but through the way with which he treats religious
- experiment; and one is mistaken about the contradiction which
- Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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- precisely those practicing economists who work routinely within
- not the point and it was the worst mistake brought to me that
- economist can do purely out of economic impulses, which would
- terrible mistake. As little as people want to believe this, yet
- Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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- especially Thomistic theology which was considered by
- mistaken — you can imagine that. It is very good for
- Title: First Class, Vol. I: Lesson 5
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- the deadly nitrogen. The chemist says with his terrible, untrue
- has not arrived at the Threshold, air consists of the chemists'
- Title: First Class, Vol. I: Lesson 6
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- Imagination, really integrates with this cosmic chemistry, it
- chemical laboratory, where the chemist stands at a bench and
- he will become a cosmic chemist and be integrated in his
- Title: First Class, Vol. I: Lesson 8
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- And we would be very mistaken to ignore this beauty, sublimity,
- Title: First Class, Vol. II: Lesson 12
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- spiritual world is mostly mistakenly imagined, because one
- Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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- wanted to make the state ever more into the economist. This
- of itself is made into an economist. A healthy relationship can
- Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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- developed a deep mistrust between the individual human classes.
- This mistrust has come out of the origins, which up to now did
- neither fall into the mistake of Schäffle nor
- much has to be done and many mistakes have to be made! Even
- these mistakes were quite numerous. It appears that exactly in
- didn't experience this. The mistakes became terribly
- the conviction that the mistake was not fruitless, that even
- Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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- such a superstructure. Certainly chemistry or mathematics can't
- National economists have an amusing battle today, a battle
- brand. Now these educated economists research the question:
- Title: Lecture: Richard Wagner and Mysticism
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- were endowed with clairvoyant powers. Wisdom was there in the mists
- evolution proceeded, the mists condensed into water, the air grew
- the East in the times when the mists of Atlantis (Nebel-land) were
- Land of Mists, to Nifelheim. They knew that they had left
- The ancient Germanic peoples looked back to the time when the mists of
- from these same mists was now contained in the rivers in the North of
- flowed out of the mists of old Atlantis. In those ancient times wisdom
- vestige of the ancient wisdom flowing through the mists; the
- And now think once again of old Atlantis. Clouds and mists,
- Title: Community Building
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- be pursued any further — in chemistry, in physics —
- Title: Community Building
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- Anthroposophical circles. In this regard innumerable mistakes
- necessity that chemistry, physics, etc., mathematics, should be
- Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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- some kind of mist or cloud, surely were nothing more or
- mistaken to look for atoms and molecules in the world we
- are located. As soon as you base yourself on atomistic
- with the senses — is mistaken, and the error
- theory comes to an end, the intellectual mists clear and
- so-called philosophies that spread their mists about. For
- processes in our chemical laboratories. When a chemist is
- Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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- research that is used in botany, physics, chemistry and
- impulses that govern botany, physics, chemistry and so
- Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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- economists. Spencer would have done a great deal better
- mistake not to pay proper attention to the way in which
- mistake to cast sidelong glances at the East and to try
- Title: Problems of Our Time: Lecture I
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- right light to make no mistake as to their character. Yet these
- anti-social impulses and instincts. No mistake should be made.
- Title: Problems of Our Time: Lecture III
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- by inorganic, chemistry. But that is all pure nonsense. It is
- Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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- would be a terrible mistake to push to extremes the State
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