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  • Title: Evil and Spiritual Science
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    • far more of a question that human souls are confronted with
    • our situation more precisely clear. I will refer to a thinker
    • turns around to say: maybe one should consider more like
    • will seem more or less pedantic, because they show us with what
    • since today he is seen more as a kind of curiosity. Jakob
    • much that could show us more than what we have found shining
    • itself, in order to have insight into other worlds, more than
    • as apparently arising more from the soul or apparently more
    • might say: the more a human being works him/herself free of
    • evil here in the physical world, the more he/she overcomes
    • make the soul stronger and more powerful, so it can set itself
    • up more and more independently. Now what comes out in the
    • must be made more intensive when a human being steps up and
    • more a useful tool, the more it has been strengthened in itself
    • appears to us as that in which the soul must live with more
    • to cease. That is our duty, far more. And that duty is
    • ever more and more into the human soul life. For one will find
    • spirit world. A more precise intimate glance onto the
    • yes, cannot old Christianity satisfy souls much more than your
    • called more nobly, of monism is so powerful, it darkens the
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  • Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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    • of the Earth and of the solar system. Moreover, of the way in which
    • more. The faculty of spiritual vision develops through an inner schooling.
    • of man is the astral body. At first, it should be studied more from
    • still more closely connected with clairvoyance, used to paint this aura
    • occurred? His etheric body was more loosely connected with the physical
    • its own movements and memory is more free than ever. Normally, the etheric
  • Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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    • the beginning of clairvoyance; the regular forms that become more and
    • more frequent and this new world takes on a more and more definite shape.
  • Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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    • Beings. And the burning thirst remains throughout. The more a human
    • his death, the more readily will he disaccustom himself to the world
    • grow more refined. — If we had never enjoyed colours sensually,
    • friends and their friendship takes on more and more spiritual character.
    • his consciousness is a much higher one, it is more alive than here on
    • another kin — it is a far more intimate and spiritual union. Devachan
    • is a far more real state of existence than earthly life.
  • Title: Popular Occultism: Lecture 4: The Devachanic World
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    • the facts pertaining to this world. We should moreover, bear in mind
  • Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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    • it more complex.
    • each experience of his past life and live through it once more,
    • Let us once more cast a
    • once more all the feelings and moods which arose in us. The effects
  • Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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    • more perfect. The capacity of distinguishing truth from error is only
    • Far more difficult than
    • far more difficult to permeate it. This impermeable quality of the etheric
    • etheric body was formed. The more a human being works into his ehteric body,
    • the more he becomes what is cllled a religious, wise person.
    • karma of the generations. This is in the case of modern people a more
  • Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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    • the Mysteries knew of more encompassing, more powerful realities. What
    • We thus learn once more
    • no lifeless matter. The Atlantean was far more closely connected with
    • of the Atlanteans; Lemuria sets forth a still more ancient stage of
  • Title: Popular Occultism: Lecture 9: Lemurian Development
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    • were in the case of the Lemurians, still more strongly marked, especially
  • Title: Popular Occultism: Lecture 10: Paths of Occult Training
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    • gaze turned still more towards the physical world, the external branches of
    • will be to lead external civilisation again to a more spiritual life. Its
  • Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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    • point of contention and the conclusions have been drawn, more from sympathy and antipathy than
    • when, from a spiritual-scientific standpoint, we look more deeply into the historical development
    • phenomena only if one has the possibility to penetrate more deeply from one's awareness of these
    • where, indeed, in ancient times a primal wisdom had lived but which had then fallen more and more
    • between birth and death was just what had evaded the oriental. He looked far more to the core of
    • way in which it arises in Eckhart, Tauler and other mystics, and then more and more distinctly
    • too, would have to come to the 'I am'. And Fichte expresses this even more clearly by saying: I
    • certain sense, simply speaking for the masses. We are approaching more and more that time when
    • imagination, and is therefore more properly called an intuitive faculty and a talent for
    • varieties of supersensible ideas; the sum-total of existence, more or less, is the object of
  • Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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    • more and more in full I-consciousness. The forces which elaborate this I-consciousness will grow
    • increasingly educated for freedom, must also take up a conscious stand more and more to what
    • life, are emerging ever more strongly from the depths of existence. On the one side we have the
    • import. If it were not for that distinction it would be far more evident that, even now,
    • world. The more recent life of humanity can only be understood if one understands this
    • conception and birth, we come into physical existence — and to turn human beings more or
    • of being the tendency to root out individual abilities and to turn people more or less into a
    • This is all the more subtle in the way it is so frequently found in people, particularly of the
  • Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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    • beings that have progressed in an irregular way, that are more advanced than humanity, but for
    • Eastern human beings, be it more or less consciously, by virtue of the particular
    • between the West and the East one must look more closely into the underlying spiritual conditions
    • The characteristic phenomenon of Western development, of development in the more southerly
    • ceremonies and ritual of the Western societies, have become more or less empty forms — one
    • those whom we call the Latin peoples. Thus there is a far more malleable balance present here in
    • taken from more recent science — which is international. But what coloured his whole
    • trend of the soul-constitution, the trend of thought. The language goes more to the West and,
    • the other hand, moves more towards the centre of Europe. But it unites there with what lies there
    • to human beings but is nevertheless bound more strongly than was the case in the Roman people,
    • more towards imaginations. But a
    • The further eastward we go, the more do we see how
    • the Westerner; he suffused it with what also came from the East. Hence the more malleable
    • more of God than the fairy tale of a generalized, completely abstract, cosmic first cause.
    • Russian — and even more so of the oriental, of the Asiatic human being — of the
    • — I mean the elder, who was more orientated towards the West — and you
    • even more so in the way it then developed. Fundamentally, this German Empire was nothing but a
    • Empire wanted more and more to creep under the umbrella of the State. Militarism, for example,
    • more and more part of a political State. And so it came about that in Central Europe in the
    • even more decadent is the spiritual life which originates in very ancient times in the Orient. It
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  • Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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    • philosophical, intellectual form, but more pictorially. Goethe then treated this same problem in
    • being has no more significance. It thus becomes a matter of no importance whether Professor A or
    • and nothing more one would never come to an impetus for actual outer action. Goethe was at the point
    • have found: something much more real in his three soul-conditions than the three abstractions in his
    • fully on Goethe. But he had a certain other quality. Anyone who knows Herman Grimm more closely
    • Thus there is often expressed in a smaller, more
    • anything more than rehash Eduard von Hartmann, the philosopher of the unconscious.
  • Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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    • which can be attributed to this more recent time, one wishes to single out the most significant
    • another force, whether as a sense of longing or as a more or less clear facet of consciousness.
    • the striving for knowledge, even though pursued in isolation as was still the custom, enters more
    • and more into the service of outer life. It enters into the service of technological science and
    • spiritual in the manifestations of nature, the concept of knowledge itself also fell more or less
    • become more and more general. Nature's manifestations spoke to ancient human beings in such a way
    • only in the economic sphere. But he will notice more and more in what he himself creates that it
    • no more importance. At most, only what a man manages to salvage of what he possesses from the
    • salvaged. The moment people lose faith in the paper-regime there will be no more discussions. The
    • Orient in more recent times by the Petrinism of Peter the Great on the one hand and Turkey on the
    • in associative cooperation, an economic life that becomes more and more dynamic. Such thoughts as
    • spiritual life persist, however, and will do so far more, for they will dose ranks with
    • of opposition — there has actually always been more opposition than faith in authority and,
    • therefore, an indictment of faith in authority is really unjust — it would be far more
  • Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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    • soul-constitution. People clothed it more and more in dialectics. Through Rome the Mystery of
    • ecclesiastical element, and that which tried more or less to free itself from it, produced
    • one individual these came less; in another, more. With the blood, so to say, echoes from the
    • has nothing more of the Christ. Jesuitism already contains in itself a complete rebellion against
    • that something has been 'scientifically proven'. They know nothing more about this proof than
    • lost. It is lost more and more. At a certain point in the Middle Ages people begin to debate the
    • constitution of soul. If people would only pay more attention to how the majority of those who
    • now not unconsciously but in a more and more conscious way- the experiences of the spiritual
    • significance in our modern time and, in fact, there should be no more teaching without insight
    • with external experience, and the oriental revelation. And the clouds gathered ever more
  • Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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    • is born out of modern intellectuality, but the further we enter into this science, the more we
    • feel what his real nature is. While on the one hand we have more and more demands of a practical
    • If we turn once more to the ancient oriental
    • another. It has given way, both in the individual and more especially in the social life, to
    • another feeling entirely. And there is something important here which must be looked at. More and
    • more there weighs down upon the human being, half unconsciously, the feeling of his inherited
    • The more this emerges in individual people —
    • characteristics — the more oppressive and dreadful will it gradually become. And this
    • worthlessness of human existence. This will arise more and more: that the human being will feel
    • accordance with characteristics inherited through the blood because they have come more and more
    • perhaps, shows more clearly the materialism of modern times, its denial of everything spiritual,
    • nerves, which I noticed yesterday to some extent, I will not add any more trials, although they
    • happen. Indeed, the human being can grasp still more today if, without prejudice, he gets beyond
    • situations. However many more national states you set up you will provide only so many more seeds
    • feel himself as belonging to the earth; on the other he will say: 'But the human being is more
    • of this century, this question will be more important than anything else or any other feelings
    • But awareness must all the more be directed towards
    • for example in his newspaper article — we are having to get used to these things more and
    • more here in Dornach. But one can also look from another point of view at everything that has
  • Title: Abbreviated Title: Lecture I:
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    • before for types who come more quickly to earthly incarnation.
    • there in a particular time appears diminished in the children and yet more
    • so in the grandchildren and so on until a time comes when nothing more can
    • character of the earlier period has been extinguished, when nothing more of
    • of cereal once more. It is a good thing for the mouths that the grains
  • Title: Talk To Young People:
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    • people today everywhere in the world — some more, some less — ever
    • darker and more chaotic than before. But just as in ordinary natural
    • what is living and working today in young people, more or less
    • movement, one that burst out like an explosion, much more alarming
    • young feel this strongly. They feel even much more. (However, in this
    • youth movements acquire more confidence in the integrity of the
    • more rigorously and have sent out the following question to young
    • seems to be becoming more and more fashionable (and one has to get
    • descend more deeply into themselves, while giving up all their
    • never better or more
    • more flexible. We must find the way to make use of this supersensible
  • Title: "Heaven and Earth will pass away but my words will not pass away"
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    • something still more real. For, inspirations do not remain pent up
    • Then will the intuitions of the Spirits of Personality become more and
    • more densified. In our own age they still are extremely attenuated
    • conceptions into inspirations, which will become more and more
    • relation to materialistic science. That will make a great many more
    • the dreamer in man, the Moon man, will dream in a tremendously more
    • anything more as earth man — when he must aspire to things beyond
    • analogy causes them to make this assert. But it is no more logical than
    • only in an unreal, dead Ahrimanic thinking. And more and more will
    • hand, the more we try to impregnate our entire Soul moods with
    • arguments and judgment are of no more value than a person who says:
  • Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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    • feeling must be added, a certain perception that the more one strives
    • to enter the spiritual world, the more the riddles increase. These
    • riddles actually become more numerous for the human soul than they
    • were before, and in a certain respect they become also more sacred.
    • becomes still more difficult. Other things will emerge that bring new
    • claiming to do more than throw some light from one or other aspect of
    • of a more philosophic character; then we come to what lived in the
    • still imaginations, and how they more and more dry up and die and
    • all details) actually had nothing of the higher, more far-reaching
    • nearly lifeless, more and more dying knowledge, and a life still
    • becoming more and more decadent; this drying, parching knowledge
    • increasingly refined concepts, to have reasoned more subtly and have
    • given themselves up more and more to thought, but the human heart,
    • for continuing. Into the more southern regions there came a more
    • France, somewhat more of the original population exists,
  • Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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    • the same facts somewhat more subjectively, will give our attention to
    • will place once more before our soul the familiar fact of the
    • rests indeed upon this rhythmic succession of the more or less united
    • considered more closely and exactly, but for today's study what has
    • more etheric, lighter weaving and living than what we pass through
    • far more etheric element than the life of the physical world is from
    • perhaps see more exactly what we are concerned with. I might describe
    • us, where, moreover, we should know that concepts which we form
    • can ever flee from Ahriman or Lucifer. It is much more correct that
    • with the man in Christ, with Jesus; it looks far more to what it is
  • Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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    • encounter in life, but much more of being comprehensible to the
    • of Luciferic element. Hence they retained more the consciousness that
    • A more modern age has another mission,
    • will become more and more musical. And to know how man is rightly
    • say. More shall not be said than, that a beginning is
    • one day it becomes more perfect, will always stand there in such a
    • that the Roman Consuls and Roman Tribunes acted more or less in the
    • divine element which is more withdrawn from man. Men had developed
    • was more withdrawn from men. Augustus, who was an initiate to a
    • more and more there were men who said: We can do nothing with what
    • in this way. More and more, individuals came forward who said: That
  • Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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    • what is in us, and which are, far more turns outwards and tries to
    • we consider these matters still more closely, we come to an important
    • proceeding thence, more and more that inwardly shining, shaping force
    • those who approach more closely to Spiritual Science a way should
    • gradually accomplished, more and more, it will create an accord
    • of love and altruism, but of a kind more or less unconscious for
    • pictures are nothing more than what boils and bubbles in the
    • which we have still to speak, came to the point of having more or
    • — as to give it a more universal character. It
    • he is drawn in still more, the deception becomes still greater. What
    • man's authority must be the less, the more this
    • person shows marks and traces of mediumship. The more such a person
    • spiritual truth into the physical world, who moreover, take full
    • Anthroposophical Society — or speaking more
  • Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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    • we consider in a more comprehensive sense what stands in the
    • relate somewhat more in detail what Lucifer promised to the woman we
    • instance, the more we find as historical traditions, the historical
    • back the more one is removed from the external, merely physical
  • Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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    • be sure, the lower sense are more of a chemical nature, but
    • really made a drawing of the human being, it would look far more
    • others, and what the others did to them. They did not become more
    • then only in the position of being somewhat more untruthful through
    • much we are inclined to attribute far more selflessness to ourselves
    • the danger of being really more egotistic than we were before and
    • after they have been there a short time quarrel far more than they
    • few items of more exact knowledge regarding our sense-periphery.
    • movement gets more and more active, and hence the etheric substance
  • Title: World Downfall and Resurrection
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    • mental life sprang far more from a kind of inspiration than
    • more of the nature of inspiration, removed altogether from the
    • The further we go back in time, the more deeply was this
    • the origin of the human physical body lies in still more
    • path to Christ in a more material form than that in which it
    • Logos by a more material path.
    • world downfall will become more and more widespread.
    • that will make the bloodshed of wars more and more terrible.
    • more is really coming into being on the Earth. It is, of
    • have been living since the beginning of the 15th century more
  • Title: Lecture: Philosophy and Anthroposophy
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    • soul; it may be more or less unconscious, but it is always present. It may
    • knowledge is liable to encounter when it would enter more deeply into the
    • is intensified the more we tend to apply Natural Science to the
    • of reality. The more perfect the results, the more foreign are they felt to
    • same time immerses our inner life more deeply into the real world than this
    • in dim feelings, in the more unconscious life of the soul. Anthroposophical
    • the more ancient method was sustained by an instinctive logic. In the
    • unhampered by all authority and dogmatic belief. It is indeed almost more
    • historical development. This was more especially the case at the beginning
    • Aristotle had placed on record. Furthermore, the trend of historical events
    • namely, the Bible. This was more particularly the case at the beginning of
    • history; but this would lead too far from the present subject, moreover the
    • phantoms. Yet this would be so simple! No more is necessary than the effort
    • Miller can be no more than a sign. But the thing-in-itself which was in the
    • term “Materialism” must be used far more comprehensively than
    • with full reality; moreover, we may advance from this experience to other
    • nebulous, mystical amateurishness. Nothing can be more irrelevant. The
    • towards knowledge becomes fraught with more than the experience of mere
    • inner visibility. (A more detailed account of this transformation of
    • Man feels that something more is slumbering within him than his own
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  • Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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    • example, that textbooks about botany are written more for a future botanist
    • truthfully, if we were to ask ourselves whether we should be more on the
    • side of the teacher when the students poke fun at him, or more on the side
    • more will come from this feeling than from any abstract principles. If we
    • with the eighth school year and have corrected everything once more, and if
    • particularly fitted to accomplish more with the children entrusted to you.
    • more in quantity. You will achieve something different in quality, and that
    • see what matters more than anything else in a teacher is the way he regards
    • physical body we become aware how the astral body comes out of it, more and
    • more as we do so. A humorous mood signifies that we enervate the physical
  • Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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    • considered far more than later on. We know this whole man embraces the ego,
    • the man, but spread more over the entire organism. You know that between
    • thinking begins to use his memories more consciously. The thorough
    • has the predisposition to retain in his organism somewhat more of the
    • down-raying forces, to retain rather more of them in the head, so that
    • you will see that the presence of this feeling will accomplish more than
    • forces as are of a musical kind are taken up more from the outer world,
    • more in the region of his larynx, bringing about the change of voice. All
    • of this is caused by an element from within, bearing more the character of
    • human being is basically up to the seventh year permeated more by the
    • high-flown words about psychosomatic parallelism, are no more than a
    • so do we gain more animation and enthusiasm in our teaching through
    • irradiates our musical and language instruction, while we acquire more of
    • early as the seventh year. The other forces, counteracting more weakly, are
    • there still exists in man after death a kind of recollection TIT is no more
    • concert once more before waking. Indeed, you experience it still better
    • more concrete. They would not have said: treason, murder, deceit (in
    • man, the musical-lingual more towards the periphery, toward the outer
    • world, the architectonic — formative more toward the
    • battle is taking place more under the influence of the consciousness,
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  • Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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    • run from our periphery more towards the centre, and we also have nerves
    • processes in his metabolism receive more stimulation. And another way of
    • sound, to the more or less musical element; and I do not only mean the
    • everything to do with what we hear, living more in language and so on. I am
    • and he connects it with major and minor, which is certainly a more inward
    • man more in the style in which Goethe describes the theory of colour, we
    • we say E or U any more than we hear the tones when we see yellow or blue.
    • subtle colour nature in its various sounds, that comes to expression more
    • you see that colour is more pronounced in the outer world and sound more
    • the etheric body, thus making the two bodies work more closely as one. Now
    • had got much more from it than if you had been to a concert and heard a
    • construction of our human organisation and perceive more and more what it
    • stages within you. And the more you come to the point of saying to yourself
    • — the more you have this feeling within you, the more
  • Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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    • Latterly more
    • that is up to the age of about fourteen or more, we are concerned with a
    • criminal, it is all the more important that we see to it, that his ego will
    • fancifulness and false romanticism through pressing the ego more strongly
    • which are otherwise grasped more through thought. The moment we let the
    • singing, then we must try to guide him to practise more spontaneous
    • either help the child to suck in his ego more deeply through the measures I
    • something which is more concerned with the meaning and the content of what
    • Geography which requires a more geometrical kind of thinking, we will be
    • mention it once more, because it can be very helpful here
    • matters of great importance the subtle differences are often more
    • physical body and our etheric body and enter then into a more intimate
    • and more configurated compared with the rest of the angular and
    • foot on the ground, for example if someone is more inclined to step with
    • encounters — encounters which are, however, more
    • anthroposophical study of man more, as I have indicated, to the bodily form
    • spring up in you, because many more people have the right disposition for
    • is no field where talk is more devoid of content than in the field of
    • love in children, then more than joy and pleasure will be developed in them
    • We will only be able to gather once more for a teachers'
  • Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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    • supersensible knowledge is becoming more and more essential to man, just in
    • carry out unconsciously any more by means of our blood, we have to carry
    • release and absorb with your more mature mind. The more care you take that
    • later — the more you will be doing for the person's
    • fact that our blood is becoming weak, by attaching all the more importance
    • produces ever more life. That is the crux of the matter. That is why
    • people learning more and others less, according to the way their blood
    • too, has to be replaced by more consciousness. People must achieve the art
    • of acquiring relatively more for themselves from other people compared with
    • has a more pointed nose than the other, and one has blue eyes whereas the
    • of thinking has done more damage in the field of education than anywhere
  • Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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    • of Nazareth before our soul and has taken up that being, can be said more
    • Buddha who had become man, namely the eight-part path, which is a more
    • the Nathan line of the Davidic house. Luke tells more about the one,
    • even if at first more or less incomprehensible to those around him. The
    • other child Jesus showed a more inward disposition.
    • there is at first more the speech of the Bethlehemite Jesus. There appeared
  • Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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    • be embodied anymore. That this can be, however, depends not only on the
    • to go through any more earthly-fleshly embodiment. He then no longer
    • man develops more and more upward. This process is described in,
    • more this present state of consciousness becomes a dreamlike, twilight
  • Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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    • are hard to ignore. In these circumstances, it is all the more
    • could be said to have been still more unfavorable. At that time there was
    • persisted, though it has existed more in terms of the external aspects of
    • More recently
    • Then came more recent
    • what is of an imaginative nature. More and more, people sought
    • more in recent times and has laid the basis, more than anything else, for
    • development of the consciousness soul, human beings became more and more
    • — this has retreated more and more. Hence people
    • of the last centuries human beings have turned away more and more from
    • nothing more than a living in words, a living in language. And having
    • You will already be more
    • once more of calling forth a common understanding between beings that
    • But recent times have turned ever more to naturalism, amounting to
    • people ever more forcefully since the 15
    • return, that is, to more wide-ranging world-interests. We can ask, why
    • further, in other words, in learning to overcome ourselves more and more.
    • he can do far more than he often supposes, and that
    • “genius” has to be for him more and more a
    • attempt would be uncongenial. And the more the modern human being makes
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  • Title: Raphael's Mission in the Light of the Science of the Spirit
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    • the soul and spirit were much more intimately connected with
    • in the external world, what happens in the more or less
    • lead to the spiritual. We are advancing more and more toward an
    • signature more strongly on what had developed on the soil of
    • and others. Similarly, more recently, such an inwardly advanced
    • revelation of the spiritual. People began to connect once more
    • expressed more or less in saying: Works such as those of
    • of Raphael was one that read less, but that looked more.
    • of an ever more inward nature, to impart to humanity.
  • Title: Leonardo's Spiritual Stature: Lecture
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    • as it were no more than the coming together of the apostles.
    • — it cannot be described otherwise — only more or
    • by his pupil. This counts as more than an anecdote, in
    • Among the more significant pictures in his first Florentine
    • kind already indicated. One has the sense moreover that here a
    • further, the more one goes into the whole matter. On the basis
    • back in evolution, the more the whole manner in which human
    • Today we stand once more at a new turning point, at the turning
  • Title: Fairy Tales: in the light of Spiritual Investigation
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    • set forth in a more philosophical-abstract form in his
    • ancient times human beings perceived more fully their
    • passing through the soul and felt themselves much more
    • described here far more directly than is the case today
    • understanding them, it sensed more or less consciously
    • soul-spiritual moods, this grieving signifies still more. It
    • amazed, but he wants still more, and she is to spin straw into
    • the straw is once more spun into gold by the little man. But
    • the king wants still more. And when she now sits for the third
    • to feel within it a more profound being inside the
    • something that is infinitely more than your
    • form a conception of this cleverer, wiser, more skillful being
    • itself, this unconscious discourse with the more adroit
    • These things can all be looked up more precisely in
    • — this is once more the personal note — when I came
    • have a much more distinctive character.
    • “I can do all that and more!” He took a small piece
    • whereas the fairy tale form is really the more comprehensive
    • can come alive more fully in the child. The childlike soul may
    • which we could cease having anything more to do with what is
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  • Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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    • narrow-hearted sense, seeing in it nothing more than a sum of
    • star would shine out once more in the European spiritual
    • compulsion — to flush out all manner of more or less
    • earth. Even if Herman Grimm, in his more realistic way, sees
    • to be set forth once more from the point of view of spiritual
    • work. However, he placed no more value on what had been printed
    • written down, no more value than on what lived in his
    • One reads these lines today the more wistfully, as it did
    • ordinary life; concepts are to be grasped more sharply. The
    • soul needs to identify itself more fully with its own being,
    • reminded of the Gospel writers. It is just that they wrote more
    • — he erupts in words that can truly tell us more than any
    • research can become more and more conversant. In what follows
    • more justified than when Herman Grimm, unintentionally
    • of appearing as no more than physical instruments. But now we
    • encounter once more Herman Grimm's penetration of worlds that
    • be described more wonderfully, in having been undertaken by a
    • unwarranted restraint, to say no.- more than Herman Grimm in
  • Title: Imperialism: Lecture 1
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    • phenomenon recently, and discussed by those who are more or less
    • what will show itself to be an even more effective imperialism in the
    • everything, I would say, seems to be hanging in the air, which more
    • said about them, a more profound observation of the historical course
    • certain more liberal circles look up to their invisible angels and
    • justification was that they had to expand more and more the God's
    • god. That's what a god looked like. It meant nothing more than what
    • more or less forgotten. Even Catholics understand little of the fact
    • were the leaders tending more towards being divine representatives,
    • side more secular, but nevertheless representative of God, on the
    • other side more church oriented, also representative of God. That
    • year 1806, but more as a shadow, retained in kings and paladins as
    • more towards the priestly. But where this phenomenon of God's
    • the more secular element.
    • case in more ancient times, but they saw in them godly
    • — not a clear one, more like a feeling — that once in
    • do so. But his right rested more or less on something ideal, which
    • more and more lost its meaning, and the local princes remained. So we
    • perhaps he was an Archbishop. In that pastoral letter he more or less
    • claimed that the catholic priest is more powerful than Jesus Christ
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  • Title: Imperialism: Lecture 2
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    • But the more things become platitudes, the
    • more the terrain is prepared for a new reality — a spiritual
    • become ever more powerful during the fifth post-Atlantean epoch.
    • people under a more or less unified faith, must always reinforce its
    • power by political means. It has always been more powerful the less
    • it has insisted on its creed, and less powerful the more it has
  • Title: Imperialism: Lecture 3
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    • western countries more or less spreads over the world. This is the
    • effect even more. If you try to paint “The tree is
    • It happens ever more frequently — because we are growing out of
    • really ruled over Europe more
    • which is, however, nothing more than a play on words of the old
    • not so bad. We must expect and overcome more serious opposition. But
    • to ignore more and more. It is today much more serious that you
    • truth calls forth opposition now more than ever. Do not be afraid of
  • Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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    • Ernst Mach became involved, considering it with his more
    • detailed mathematical examples, if it was more algebraic. That
    • paradoxical as it might sound, more of a mathematician's brain
    • He more or less said: ‘Here among the plants in South Italy and
    • the fruit and more, and so on — just like a triangle can
    • which she more or less has completely achieved completely.”]
    • Goethe basically had a mathematical brain, much more
    • circumstances this temptation increased much more in the course
    • frameworks nail people down. Through them they become more
    • remains more of a “mathematical mind” than those
    • inorganic for organic nature. I'll speak more about this during
    • world we experience within is more or less an abstraction of an
  • Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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    • more from biological than from morphological regions.
    • sense organs are more or less vital in everything which takes
    • happen more or less as a purely chemical function of
    • about the sense of equilibrium we turn ourselves more towards
    • consider the words more anatomically-physiologically,
    • more or less of a vertical spinal axis. This is not the salient
    • spine can be brought into more or less of a vertical position,
    • more turned to what actually is observed through the senses and
    • remains more or less as a manifested memory.
    • we can pose the question: Is there also for the more hidden
    • present it more as a hypothesis — we must see in the human
    • Anthroposophic viewpoint — it could still become more or less
    • achieve more towards a free system of thought than the case is
  • Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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    • one would more or less consider this classical time of German
    • had been found. These efforts more or less petered out into
    • resulted more out of a spiritual experience, which he saw as
    • is able like no other philosopher, to become gradually more the
    • more atavistically, subconsciously, yet it is an experience in
    • spirituality itself. It was more or less a dreamlike attempt to
    • unfolds it as philosophy, he can evermore be measured and
    • more than a summary of the individual sciences. From inorganic
    • obtain a biology more appropriate to modern thinking than to
  • Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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    • for me to give more than a few indications in this introductory
    • able to accomplish more.
    • person, this makes love more intense, transforms human vigour.
    • Today we have a psychology which has more or less been proven
    • work on the bodily-physical. Another, more materialistically
    • acquires a certain introspection and becomes gradually more
    • ever more clearly differentiated and one gains the ability
    • body is left to itself more; the soul-spiritual does not
    • you were to enter more into the details, which Anthroposophy
    • intellectualism results — more than one normally believes
    • make our teaching more and more alive.
    • that during the school year the child becomes even more
    • as an artistic soul principle, something more pure and splendid
    • inconvenient and might mean more stringent cleaning rules need
    • to be applied, it will still affirm that the child enters more
    • nature and in life being meaningful. This is more important
  • Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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    • have directly emerged. The economic life had to more or less
    • happened more or less instinctively. Now, one can from some
    • instinctively. When however, the time came when more and more
    • these two streams became more and more common in recent times,
  • Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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    • spoken and which can't be spoken about more extensively,
    • experimental philosophy in certain areas where it was more or
    • less apparent or more or less really worked, but the
    • time. It deals more with the experience of natural scientific
    • we have with words, of already being more or less orientated to
    • Intuition, in his higher senses becomes a more free person than
    • thinking makes a person more free.
    • Movement — with more or less naive minds with strong soul
    • west; in the east where this bridge for the human soul more or
    • development was simply more given through the human
  • Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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    • and then — if I might use this comparison more precisely
    • more of his inner life in speech. That is why you have ‘m’ at
    • much more bodily nuance came about. One had a far greater
    • more historic times.
    • The dialects still lets our soul become immersed in a far more
    • even more directly.
    • more solid is rolling over the waves — as for instance in
    • on elements of consonants in speech being far more on an inner
    • which is not more easily phrased in other sciences, it is said
  • Title: First Class, Vol. I: Lesson 1
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    • evermore repeat to ourselves: what we feel as our innermost
    • of the spirit, about whom we will hear more and more during the
    • is open, it is only when the more or less conscious
    • closing, let us review once more the beginning, middle and end
  • Title: First Class, Vol. I: Lesson 2
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    • did not think about it any more. It was extinguished, just as a
  • Title: First Class, Vol. I: Lesson 3
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    • our own being, the more we find in us the true human who can
  • Title: First Class, Vol. I: Lesson 4
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    • whom you had an intimate or a more distant relationship. The
    • growing together with the world, that we more and more come out
    • worth more to me than the tree? Why should I reckon the hand
    • more to my physicality than the tree? Little by little I am
    • able to realize that what I call the outer world is much more
    • this spiritual life will grow ever more closely related to our
  • Title: First Class, Vol. I: Lesson 5
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    • willing become separated. The will, now living much more
    • much more related to the forces which attract man to the earth.
    • sense them as separate. In fact we are far more sensitive to
    • is more difficult for normal consciousness to understand light.
    • more intensively how with the increase of warmth - in that we
    • are ourselves within the element of warmth - we become more
    • is enclosed within his skin - something which is no more than a
    • humans stand below and let the sun shine on us; for the more
    • achieve freedom, it became ever more difficult for him to
  • Title: First Class, Vol. I: Lesson 6
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    • environment are of great importance for him, but none more
    • more human. Watery air lets us feel our dependence on the
    • stream, holding the breath, and breathing out act, in a more
    • more refined, into the vibration of the brain organs. And the
    • carbon dioxide. It is a mineralization process. And the more we
    • oxygen, the more we are conscious of the mineralization
    • relationship more strongly. He descends less deeply into the
    • temptation becomes more intense. There not only our thoughts,
  • Title: First Class, Vol. I: Lesson 7
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    • principle of openness, not be able to demand anything more from
    • Therefore, more and more a serious, in a certain sense strict
    • Furthermore, all those who consider themselves to be legitimate
    • religious renewal is only a branch of it - is taken more
    • second admonition is more earnest. But the third admonition
  • Title: First Class, Vol. I: Lesson 8
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    • other relationships will be even more human, but by this means
    • Furthermore, the relation of this School to the
    • if more and more he uses the meditations suggested to him here
    • is the creator of my form. We speak of the clouds more of less
  • Title: First Class, Vol. I: Lesson 9
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    • itself, then we will gradually and harmoniously be more and
    • more able to make a beginning at entering into the spiritual
    • to understand inwardly means to transfer more and more what is
    • about how by means of an intimate exercise you can become more
    • Firstly, we humans should in later life be more like we were to
    • in us more and more, be able to feel and experience our whole
    • Furthermore, because we feel love in our souls for the
  • Title: First Class, Vol. II: Lesson 10
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    • world. In order to do so there are many different more or less
    • Then, however, we will also feel more and more what the
    • existence. Perhaps they do not know much more than that they
    • there in cosmic space. And the more ardent the veneration is
    • the more clearly can the experience be that the outer
    • though it still speaks more to the head, the heart should also
    • conclusion I would like to say one more thing. It should not
  • Title: First Class, Vol. II: Lesson 11
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    • follows difficult suffering which lasted more than a
    • It would be unseemly to say more now as she has just left
    • personality, when he finds himself meditating in an ever more
    • other parts of the body as well, but more in certain areas
  • Title: First Class, Vol. II: Lesson 12
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    • brothers, have this experience of the spiritual more so than
    • Therefore more and more real indications should be given to
    • by the immediate present. It is lighter and more delicate to
    • mantra] we are made more attentive to what is already within
    • And the Guardian speaks once more, now advising us that we
    • the whole exercise – but we want to place it once more
  • Title: First Class, Vol. II: Lesson 13
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    • starting point, for it is more or less easy to experience
    • And over the speaking, more toward the
    • when it is perceived. You no more walk with your legs, my
    • in a much more agile way than when we move about in physical
    • That is the first. The second leads us more into the
    • Cherubim are already more hidden. We can sense how the
    • not make it easy for us to see them. They are more hidden
  • Title: First Class, Vol. II: Lesson 14
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    • realize ever more that the human being must become different
    • is beyond the abyss. We will realize ever more: Here on earth
    • karma, he can be more or less susceptible to this temptation.
    • faint. He will be more or less unconscious. His consciousness
    • paralyzed, he more or less becomes an instrument of
    • He then becomes more objective in that what is in him refers to
    • He goes more within, what is within makes him objective:
    • more outside of the physical body — which disposes one
  • Title: First Class, Vol. II: Lesson 15
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    • I will hammer it more firmly with the spirit's force.
    • more glowing and shining, and through our own power the
  • Title: First Class, Vol. II: Lesson 16
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    • So nothing more is expected from the members of
    • But membership in the School implies even more,
    • Furthermore, in order that the School really be
    • personalities involved, because we will be entering ever more
    • Let us imagine it once more, for we cannot
    • our souls ever forward if we experience them more and more in
    • from the water element. The air element maintains a more
    • manifesting himself, as though he were becoming more intimate
    • with us, as though he were leaning more to us now, as though
  • Title: First Class, Vol. II: Lesson 17
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    • Once more let us review in our souls what summarized the contents
    • our imagination more profound through meditation, if we wish
    • My dear sisters and brothers, let us place the image once more
    • hierarchies. Then we hear more with our spiritual ears. The
  • Title: First Class, Vol. II: Lesson 18
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    • it's approaching more and more — when a person who
    • — it's approaching more and more — when a
  • Title: First Class, Vol. II: Lesson 19
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    • resound together. Let us now bring that to mind once more
    • earnestness would mean more to those who have already heard
  • Title: First Class Lessons: Lesson XX (recapitulation)
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    • Furthermore, much new and valuable material is introduced,
    • it turns out, many more friends have come to this Class Lesson
    • beginning is always also the endeavor to reach a more advanced
    • when we go even further back, we are approaching more and more
    • activity and being in the present. But it is a more important
    • as his gaze becomes even more earnest, as he stretches out his
  • Title: First Class Lessons: Lesson XXI (recapitulation)
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    • beast, do we ascend more and more to the purely angelic form of
    • thinking ever more, until one reaches, by submerging deeply,
  • Title: First Class Lessons: Lesson XXII (recapitulation)
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    • Guardian once more points out how we must seek the path to
    • Once more:
  • Title: First Class Lessons: Lesson XXIII (recapitulation)
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    • it is mechanical and exterior. It will become more inward, but
    • Furthermore, whoever writes down more than the verses is
  • Title: First Class Lessons: Lesson XXIV (recapitulation)
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    • After the Guardian of the Threshold has referred us more to our
  • Title: First Class Lessons: Lesson XXV (recapitulation)
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    • Once more — confirming all, confirming Michael's presence
  • Title: First Class Lessons: Lesson XXVI (recapitulation)
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    • which is more real, for it is really the case that when most of
    • images, not much more than mirror-images.
    • the person over there more real than thinking, for thinking is
    • much more real than merely semblance of light.)
  • Title: The Social Question: Lecture I: The True Form of the Social Question
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    • history of more recent times I need to address in my upcoming
    • clearer feeling than this: a more or less greater role is
    • more closely then it becomes obvious how the actual nerve, the
    • movement in the world — when one looks more closely it strikes
    • is far more connected to the deepest lifetime habits of modern
    • other classes but rather much more that the social instincts
    • the rest of humanity more or less out of the context of their
    • when science freed itself more and more from religion, wanting
    • circumstances more or less were delivered to abstract science.
    • proletarian question was something far more real than what is
    • more during the gradual evolution of the old serfdom of bodily
    • system. These things can be studied more precisely in my book
    • in the world. By examining the more modern necessities of life
  • Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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    • More on the Social Question
    • were introduced into life, but their focus was on the more or
    • less conscious or the more or less instinctive, actively
    • people — whether more or less instinctive — can
    • understand it more closely.
    • social order which involved spiritual life. More precisely the
    • course of the lectures give more details with proof —
    • with nationalism — but it involves far more the necessity
    • picture of more truthful, more realistic impulses for the human
  • Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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    • appears far more important what happens within the awareness of
    • to be found here, but more what lies to a certain extent behind
    • these observations. Behind that lies far more social psychology
    • this movement became known when it was examined more at that
    • time than later, one felt more involved in these things, one
    • felt more resigned, but the question still arose: ‘What form of
    • more important for me than going along with elementary
    • spiritual world but rather far more involves everything
    • paralysed that people didn't know any more that within them the
    • I will still characterise more precisely. Everything decided in
    • since in the more modern time the spheres of political life
    • a far more reality based meaning than theories, observations
    • the employer gives the employee no more than the so-called
    • held up, how has it wanted to hold since more than half a
    • chap. To have developed more insight towards only the
    • economic member — to be more raised than this, spiritual
  • Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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    • more recent times up to the present. More perhaps than most
    • more and more. It will become the determining factor towards
    • and willing, a change started to take place towards a more
    • their interests more or less to what many people held as the
    • modern economic life became ever more complicated which through
    • more complicated right over the world, so the leading circles
    • wanted to make the state ever more into the economist. This
    • they developed more and more in such a way that even these days
    • important thing in relation to the social problem of the more
    • could, if you wanted to bring something more or less concretely
    • more closely, the tendency to use people and should the
    • which must be based more on democracy because the state life
    • which most probably do more for general humanity than any
    • idea which has come about in the more recent history that the
    • takes a certain direction in more modern technology and
    • I've explained by saying: ‘Yes, this is only a more modern
    • perhaps decades from now, would not be possible any more.
    • supported by more signatures in Germany than the one-time
  • Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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    • more clearly than what formerly had been discussed and
    • social impulses in their aims tend more and more to the one or
    • new; it only appears to be different in more recent times. The
    • social structure of a community is determined, in our more
    • our more recent times is that humanity can no longer remain
    • see, as technology and capitalism moved into our more recent
    • human lives, humanity branched off more and more into the
    • start of our more recent times, the bourgeois working class has
    • This decisive moment in the more recent historic development
    • orientated in his point of view in more recent times. The
    • people at the transition into the more recent machine and
    • happened due to the civil interests in the beginning of more
    • interests of the state in more recent times. This growing
    • about violent revolution? Even in socialist circles of more
    • recent times, people are gradually not thinking like this anymore.
    • the tendency started of economic life being ever more drawn
    • you stand in the more modern economic process as goods.
    • From this the second social demand has come about in more
    • one hundred times more effort is needed than that of bananas,
    • is. In the future, it would not appear more difficult to know
    • Maximum number of matches per file exceeded.
  • Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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    • is more than half a century old. However, what has actually led
    • there were increasingly more people who out of their deepest
    • humanity is ever more split into two divisions: in one in which
    • insight any more but it enabled them to pose this question in
    • it more basically as ingratiating phrases which came out of
    • came about which was more important than the modern
    • question but it is raised in an even more precise, an even more
    • whether there is a more significant difference between the
    • from thinking-habits in this sphere, more than elsewhere, that
    • allowed the state to absorb ever more, what they called the
    • characteristic as goods, that it depends today more on the
    • said. I am in the position to acknowledge much more, also in
    • I also believe that those who perhaps enter more into what streams
    • thoughts but more on the equality of earnest will forces.
    • necessary that this world historic moment must be taken more
  • Title: Lecture: Richard Wagner and Mysticism
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    • consciously realised by him any more than the laws of growth are
    • more than a mere adjunct to existence, was indeed the most essential
    • knowledge is much more reliable than any intellectual judgment.
    • which is, however, more than an image. Those who really know what they
    • can tell us more about Richard Wagner than Nietzsche was able to do.
    • he feels it necessary to express much more than the physical part of
    • more deeply connected with the sources of life than can be expressed
    • Sun and moon were only seen through a rainbow-haze. Moreover man's
    • life of soul was entirely different. He lived in a far more
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • revelation, in its more scholastic form, was by no means a body of
    • all costs by true Christians. Moreover, efforts were made to
    • But now let us scrutinise this logic more closely. The Ideas are
    • Initiation. But in more ancient times there was no such thing as
    • eyes of men was brought down in more ancient times merely in the form
    • already beginning to assume a more intellectual form. Now in those
    • more hours in the year. And these hours are directed by forty-two
    • form it afterwards assumed, but adhered to all the more firmly because
    • savoured of the ancient wisdom, little more than the names of men like
    • The less men understood Christianity, the more they spoke of the
    • Galileans; the less they knew of the Christ, the more emphasis they
    • must ultimately be given, and — what is more — received.
  • Title: Community Building
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    • the more intensely seek for a spiritual home in our hearts to
    • on a religious basis. That which tends more and more toward the
    • nature of man, for the reason that our life must become more
    • and more conscious. I hit becoming more conscious does not mean
    • becoming more intellectualistic. Becoming more conscious means
    • Souls resound with a more inti mate harmony when the purely
    • once more create a community, and will most certainly create
    • himself in his dream world and even more in his sleep world.
    • to be understood more and more within the Anthroposophical
    • sense substantially more than the preceding Committee —
    • in any case, not any more than I achieved in the central field
    • with what is going on in Stuttgart have until now kept more or
    • more exclusive sense.
    • have wished briefly to outline this before you. I shall more
  • Title: Community Building
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    • more exclusive sense, if not to all of you together at one
    • we go back once more to what I referred to yesterday, we find
    • more widespread strife and conflict.
    • loose association. For you will see how many more channels will
    • simply fails to understand its innermost impulse. All the more
    • lectures, and it does not occur. Moreover, nothing occurs in
    • Anthroposophical Society. Otherwise, I myself am once more made
    • Society. Now, my dear friends, I am asserting these things more
    • more closely with the purposes of our Research Institute will
    • Religion, which in its more ancient forms does not rest upon a
  • Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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    • clearly understood if we gain more profound insight into
    • Their thinking was very much more vivid and concrete,
    • them. They were much more bound up with the feelings and
    • back we go the more does the life of the soul during
    • this path the human soul developed activities more akin
    • mind. He saw himself no more isolated from the great
    • existing world contained more than just abstract forces
    • also applies to animals and humans, only more so.
    • will who may admit that there is more to life than is
    • 01 ] of being anthropomorphists. We have seen more
    • beyond this earth and seen more as imperfections in the
    • Christian faith, have gradually come to look more like
    • magnets you fail to realize that a magnet has more to it
    • magnetism is more easily understood. It does not take as
    • They knew more about the heavens. They moved in the
  • Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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    • may call intellectual more into its soul elements. We can
    • Asian peoples got more into the habit of thinking with
    • more with their bodies. That is in fact the major
    • say to yourselves: Asians are thinking more with their
    • souls, Europeans more with their bodies.
    • were basing their thinking more and more on the physical
    • body. That is also why the foundations were more strongly
    • endowed with intelligence at soul level, still were more
    • life we become more independent, though this independence
    • is more bound up with the body than is the case with the
    • nothing more than European materialism producing a
    • making more enemies — for the gravity of the
    • dwindled more and more as Europeans were increasingly
    • body growing more and more dead. Our physical bodies are
    • growing denser and denser and more and more bony. We
    • ecclesiastical creeds, and on the other hand a more and
    • more European body that increasingly felt those Asian
    • particularly in Central Europe even more austere.
    • with more profound insight at what has become cultural
    • more alive than ever seen before in the evolution of
    • Maximum number of matches per file exceeded.
  • Title: Polarities in Evolution: Lecture 3: Political Empires
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    • which we must base our actions more real. I am looking
    • confusion. Instead, let us find some other, more neutral
    • this more or less as follows: I am talking to someone who
    • which he stated nothing more and nothing less than that a
    • more powerful than Christ Jesus himself. Acting as the
    • also called the pseudo-Dionysius, who was much more
    • nowadays would say this more or less as a joke. Yet
    • for someone to consider himself more than the
    • people have more or less tried to get out of the habit in
  • Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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    • hold more or less socialist views, and there are many of
    • Christ Mystery to the world. The more we do this, the
    • more bullets whistle around our ears from certain
    • quarters. Nothing goes more against the grain for
    • maintain more or less the following: ‘A human child
    • to become known there would be no room any more for such
    • and said: ‘Just wait. There are more articles to
    • life that was more instinctive and atavistic—that
    • about it say more or less the following: `Those dreadful
    • God is more powerful than a priest would say so because
    • of those creeds and statements a priest is indeed more
  • Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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    • more recent times given rise to an idea that is believed
    • is not a pump. It it something we might regard more as a
    • transformation. It is more perfect, more finished in a
    • however, to discuss these things at a more intimate level
    • getting a great deal more serious than people are
    • things that were put to me more or less in passing,
  • Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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    • more and more of our members to come to feel this in
    • with let me use a more methodological approach to show
    • be more subtle forms of matter, with people imagining
    • some kind of mist or cloud, surely were nothing more or
    • example, though they may appear more solid than a
    • involves more than mere theory. There are people who
    • This mystical stream must be considered in more detail,
    • contains far more spirit. That is the image we have when
    • spirit gets less and less, our heads become more and more
  • Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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    • is to be found in the outside world. The people of more
    • rainbow. Anyone who believes a rainbow to be more than
    • for more than phenomena in the outside world Is on the
    • phenomena for more than mere phenomena, for physical
    • Spiritual science has much more to do with the way in
    • Will be more and more to consider what they are actually
    • there is a spiritual quality to them. It is more
    • platitudinous mystic may on occasion do more to make the
    • fact will count for much more in future than the actual
    • it not be possible for You to see that more of the spirit
    • have turned more and more to mere materialism. Human
    • we have to say that materialism is coming to be more and
    • more right; in our present culture it is coming to be
    • more and more right. We may well find that by the
    • touch your hearts, nor to gain a little more support.
  • Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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    • Human beings were supposed to grow more and more
    • ways of letting their souls and spirits enter more and
    • more deeply into physical bodies. The individuals of whom
    • period — we might say that more than a little of a
    • Jesuitism, which is more or less its polar opposite. The
    • on the material world is much more brilliantly written
    • example, is really good, you will gain more from reading
    • scientists. Many more examples could be given. The [work
    • There names were still more than an outer label. The
    • angles, sometimes more in their material aspect and at
    • other times more in their spiritual aspect, always
    • people come and ask for word definitions more or less the
    • Words have more and more come away from the original
    • The sheer effrontery is staggering and there will be more
    • and more of this unless souls come awake to a much
    • it much more widespread than you would think.
    • plenty more — so that you can see the methods that
    • gain more than just names from words—a feeling for
    • way I have described today. It would be more comfortable
  • Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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    • The actual brain organism lies more on the inside. We
    • thoughts, though these tend to be more imageless. It may
    • In our dream life we have no such control. What is more,
    • sense organ. It has become more of a sense organ than it
    • waking and sleeping. If the brain becomes more like a
    • nature we experience immeasurably more than we are able
    • of the ancient Orient received revelations that were more
    • they actually need it more than most — and raise
  • Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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    • human beings that will then work more or less independently. I would say,
    • therefore, that in recent times human work has come to consist more in
    • Let me give you some more
    • been pushed into the front lines by the Germans, or a total of more than
    • towards Anthroposophy is, moreover, called upon to consider the full
    • more alive in feelings. The ahrimanic takes effect through the human
    • this Christ event will be such that more people will be having objective
    • still more or less theoretical today — though perhaps we should not
    • century some people, certainly the more radical thinkers, did begin to
    • radical materialist, and there was more truth to his words than to those
    • created. This mood will emerge more and more over the next few decades,
    • are more than just intellect; they also have feelings and sensibilities.
  • Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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    • are fully developed at the present time. Three more have
    • begin with is more in form of concepts, of ideas. We must
    • tradition. It gradually came to be diluted more and more
    • human freedom.’ Goethe was a more complex and
    • being entirely impersonal. The more impersonal knowledge
    • thing had to be made much more real. The outcome was the
    • more than obvious that in Goethe's day the time had not
    • be a dead science. We would therefore be adding more and
    • more to the field strewn with corpses to be found in our
    • slide back more and more into mere instinct, into
    • no more and no less than that the abstract ideal of
    • extremely serious, to fail to do more than fashion
    • science for more than a year; it has been weighing
    • to go on working like this in Stuttgart the more obvious
    • habit. It shows that people are more interested in an
    • on, more or less day after day. I regret that many things
  • Title: Life Between Two Incarnations
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    • room he occupies, in this hand he uses, is there nothing more than what
    • has been mentioned so far? Oh, there is something more in it than bones
    • exactly that something more is in it. This something more, that is the
    • proceed to consider an even more important alternate state, that
    • a gruesome or unpleasant one. In any case, man becomes more independent
    • of the physical desires, and the more he has already made himself
  • Title: Problems of Our Time: Lecture I
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    • world-history, that we cannot as in earlier, more peaceful
    • transferred from that egoistic realm and centred more and
    • more where separateness gives way to social co-operation. It
    • of soul. If the social sense were more natural and obvious,
    • and, if uncountered, it will become more dominant. Nor is there
    • Earth-evolution; the body itself can contribute nothing more to
    • so much the more difficult, is to seek this connection from out
    • Graeco-Latin age. The Consciousness Soul must develop more and
    • more in such a way that the Beings of the higher Hierarchies no
    • educational ideas, has felt no more than that he was dealing
    • develop; , but he could only, more or less, take note of what
    • be more “formal” (classical) or
    • otherwise they will more and more fall out of the general
    • feeling, and will, are to be more independent in the life of
    • for human evolution. The more we carry such a
  • Title: Problems of Our Time: Lecture II
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    • he finally broke down, and, having no more to say, gathered up
    • anything more. The point is that we should actually retain the
    • which are more concrete with regard to the spiritual world than
    • Hierarchy of the Angels, who will once more be able to interest
    • Rome. Naturally the Greek and Roman world was far more highly
    • farther West we go as regards language, the more we find in
    • of the language, to hear more than the mere physical sound, to
    • intuitively more than passes over into the sound. In the West,
    • more and more deeply into the Greek world. This has a great
    • are permeated with all this more than we think. When we form
    • already abstract, but will become more so under socialist
  • Title: Problems of Our Time: Lecture III
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    • experience were more instinctive than they are to-day: this
    • Soul, the Event of Golgotha itself came to be regarded more
    • less and less understood, more and more materialistically
    • a part of the soul more on the surface than that which to-day,
    • forth its minerals, plants and animals: things would go on more
    • body to the earth, it means to present-day science no more than
    • various principles established by organic and, more especially,
    • when bread was baked (nowadays the thing is more artificial) a
    • of knowledge — much more than that. To take them
    • nature, but we see it more and more definitely the further West
    • we turn our gaze. It lies in the fact that, as we plunge more
    • and more deeply into the physical body, we come into inner
  • Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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    • will become more and more significant.
    • more than fifty years the mass of the people have been
    • before his spiritual eye to-day's necessity of looking more
    • the “Social Question” with more intensity of
    • Many more examples might be given to illustrate the view of, or
    • of the old order have proved itself much more effective than it
    • nineteenth century — the masses have been more and more
    • taking note of active forces and impulses, more essentially
    • a more naïve response than that of a director of some
    • of the new era, will know more about this question that I have,
    • more and more participate in industry. Post office, railways,
    • more widely extended. This is a very comprehensive
    • seriously. Moreover, we can ascertain that true form if we so
    • sphere of economic production itself there should be no more
    • through some form of agreement, in order to produce more of it.
    • which are necessary for health in the future. I have dealt more
    • One-half of a great truth was uttered more than a hundred years



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