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  • Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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    • social questions were met by remaining in the images of the myths. And it is here, when one
    • the spirits of their myths. When, however, it was a matter of deciding something of great
    • the gods of the myths that can determine the matter; here something real must come to light. And
  • Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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    • with space and time. Historical events are transformed into myths, or
    • you study myths you will remark that in the arising of myths there is
    • myths — often depict how some human being (I am
    • timeless, but when you examine myths you will see that you do not
  • Title: A Mongolian Legend
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    • (“Myths and Legends. Occult Signs and Symbols.” GA
    • world-spirit speaks to us profoundly through sagas and myths.
  • Title: Lecture: Richard Wagner and Mysticism
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    • draw his characters from everyday life. And so he turned to the myths,
    • for the myths portray Beings far greater than physical man can ever
    • Legends and myths are not the phantasies they are said to be by
    • erudite professors. What are legends and myths, in reality? They
    • It is nonsense to say that the myths are merely records of struggles
    • myths. — The legend of the ‘Noonday Woman’ is still familiar in
    • And the same is true of the Germanic myths. For the most part these
    • are myths which originated among the last stragglers of the
    • sagas and myths. To begin with, as we have said, love was bound up



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