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- Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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- social questions were met by remaining in the images of the myths. And it is here, when one
- the spirits of their myths. When, however, it was a matter of deciding something of great
- the gods of the myths that can determine the matter; here something real must come to light. And
- Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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- with space and time. Historical events are transformed into myths, or
- you study myths you will remark that in the arising of myths there is
- myths — often depict how some human being (I am
- timeless, but when you examine myths you will see that you do not
- Title: A Mongolian Legend
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- (“Myths and Legends. Occult Signs and Symbols.” GA
- world-spirit speaks to us profoundly through sagas and myths.
- Title: Lecture: Richard Wagner and Mysticism
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- draw his characters from everyday life. And so he turned to the myths,
- for the myths portray Beings far greater than physical man can ever
- Legends and myths are not the phantasies they are said to be by
- erudite professors. What are legends and myths, in reality? They
- It is nonsense to say that the myths are merely records of struggles
- myths. The legend of the Noonday Woman is still familiar in
- And the same is true of the Germanic myths. For the most part these
- are myths which originated among the last stragglers of the
- sagas and myths. To begin with, as we have said, love was bound up
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