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- Title: Memória e Amor
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- Há, entretanto, um processo essencial – ou grupo de processos – relacionado a essa convivência interior com os seres das hierarquias superiores. Se, no mundo espiritual, percebêssemos interiormente apenas o mundo das hierarquias superiores, nunca nos encontrarÃamos. De fato saberÃamos que vários seres estariam vivendo em nós, mas nunca nos tornarÃamos plenamente conscientes de nós mesmos. Portanto, em nossa experiência entre a morte e um novo nascimento, há um ritmo. Consiste na alternância entre a contemplação interior em que vivenciamos o mundo dos seres espirituais descritos na literatura antroposófica, e a atenuação dessa consciência. Fazemos o mesmo com o espiritual em nós, quando, na vida fÃsica, fechamos os olhos e ouvidos e vamos dormir. Nossa atenção, digamos, se afasta do mundo dos seres espirituais dentro de nós, e começamos a perceber a nós mesmos. Certamente, é como se estivéssemos fora de nós mesmos, mas sabemos que este ser fora de nós é o que somos. Assim, no mundo espiritual, percebemos alternadamente a nós mesmos e o mundo dos seres espirituais.
- Chegamos agora a um conceito extraordinariamente sutil. Pense em como, de fora, temos que viver nossas ações novamente com nosso ego e com nosso corpo astral. A capacidade de fazê-lo é adquirida na proporção do grau de amor que desenvolvemos. Esse é o segredo da vida, no que diz respeito ao amor. Se um homem é realmente capaz de desprender-se de si mesmo no amor, amando ao próximo como a si mesmo, aprende o que precisa durante o sono para experienciar, ao contrário, plenamente e sem dor, o que deve ser vivenciado dessa forma. Porque, nesta hora, ele deve estar completamente fora de si mesmo. Se um homem é um ser sem amor, surge uma sensação quando, fora de si, ele tem que experimentar as ações que realizou sem amor. Isso o retém. Pessoas sem amor dormem como se – para usar uma metáfora – tivessem falta de fôlego. Assim, tudo o que somos capazes de cultivar em nós por meio do amor se torna verdadeiramente frutÃfero durante o sono. E o que é assim desenvolvido entre irmos dormir e acordar atravessa o portão da morte e subsiste no mundo espiritual. Aquilo que se perde entre a morte e o renascimento, quando vivemos junto aos os seres espirituais dos mundos superiores, é recuperado por nós como uma semente, durante a vida terrena, por meio do amor. Pois o amor revela seu significado quando, com seu ego e corpo astral, o homem, dormindo, está fora de seu corpo fÃsico e corpo etérico. Entre ir dormir e acordar, seu ser essencial se amplia, se ele está cheio de amor, e se prepara bem para o que lhe acontecerá depois da morte. Se ele não tem amor e está mal preparado para o que lhe acontecerá após a morte, seu ser se estreita. A semente para o que acontece após a morte repousa preeminentemente no desdobramento do amor.
- Esta é a glória essencial da arte: ela nos leva, por meios simples, ao mundo espiritual, no presente imediato. Quem é capaz de olhar para a vida interior do homem dirá: de modo geral, o homem se lembra apenas das coisas que vivenciou no curso de sua vida terrena atual. Mas a força pela qual ele se lembra dessas experiências terrenas é a força enfraquecida de sua existência como um eu na vida pré-terrena. E o amor que ele é capaz de desenvolver aqui como um amor universal da humanidade é a força enfraquecida da semente que frutificará após a morte. E assim como no canto e na fala declamatória aquilo que um homem é deve estar unido, pela memória, à quilo que ele pode dar ao mundo por meio do amor, assim também é em toda arte. Um homem pode experimentar uma harmonia de seu eu com o que está fora, mas a menos que seja capaz de mostrar externamente o que está dentro dele – seja no tom, na pintura ou em qualquer outro ramo da arte –, a menos que mostre na superfÃcie o que ele é, o que a vida fez dele, qual é o conteúdo essencial de sua memória, ele não poderá ser um artista. Tampouco é um verdadeiro artista aquele que é acentuadamente inclinado a ser egotista em sua arte. Somente aqueles dispostos a se abrir para o mundo, os que se tornam um com seus semelhantes, os que desdobram o amor, são capazes de unir esse desdobramento do amor intimamente a seu próprio ser. AltruÃsmo e egotismo se unem em uma única corrente. Confluem naturalmente e mais intimamente nas artes sonoras, mas também nas artes plásticas. E quando, por meio de um certo aprofundamento de nossas forças de conhecimento, nos é revelado como o homem está conectado a um mundo suprassensÃvel, no que diz respeito ao passado e ao futuro, podemos também dizer que o homem tem um antegosto presente desse vÃnculo, no criar e fruir artÃstico. Na verdade, a arte nunca adquire todo o seu valor se não estiver, em certa medida, de acordo com a religião. Não que tenha d
- Title: Evil and Spiritual Science
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- then is cold? Cold is only something negative, namely the
- namely Nakae Toju. For him everything that constitutes
- definitive, namely the strengthening of his/her soul in order
- excellent, namely the lifting up of the inner soul into another
- at this point lies everything that one could name as the most
- evil, what is essential in spiritual progress, namely self-
- Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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- which is unique in its kind. For “I” is the only name which
- was looked upon as the “unutterable name”. It is the voice
- Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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- that surround man: namely his own thoughts. Just imagine the influence
- murder. Matters namely stand as follows: Whenever you relate something,
- being. And when the men of ancient times designated the stars, the names
- Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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- three days, until the next separation, namely that of the etheric body
- Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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- a next life in a definite physical constitution, namely in the fact
- Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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- is not yet admitted by modern science, namely that also man already
- Title: Popular Occultism: Lecture 10: Paths of Occult Training
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- still further west, namely the Egyptian-Chaldean-Babylonian culture. Man's
- Planets", through which the earth passes in its development. The names of
- the planets after which they are named. The first incarnation of our earth
- development and are therefore even mirrored in ordinary life; names of the
- Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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- from the person of this name mentioned in
- Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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- human being, namely in the metabolic system. But they also work in the trunk, in the rhythmic
- epoch of human development; namely the training towards becoming an individuality. This brings
- Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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- with the essential Germanic element; namely, a certain wish to be one with the language. But it
- Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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- the threefolding of the social organism; namely that, in a properly thought out threefold social
- Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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- is what is working under the name of 'scientific conscientiousness' in official science.
- means goblin, brownie or imp. Steiner plays on this here in connection with the name of
- Title: "Heaven and Earth will pass away but my words will not pass away"
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- further, namely that the Moon man also encloses the Sun man, and the
- Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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- Such month-names were to
- He who was at pains to make these names
- to now found entrance. We still have in the names of the months the
- Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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- rhythmic alternation that occurs in man's daily life; namely, that he
- foreshadowed by the Mystery of Golgotha — namely,
- Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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- namely, that what a man does in the world is connected with what
- Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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- opposite of this, namely, how the impulses of feeling and will are
- kind of appeal, when the truths are made public, to unnamed Masters
- or Mahatmas. No matter how many unnamed Beings and personalities
- claim that he has had it from unnamed Masters or Mahatmas, (in a
- do this, can refer to someone to be found by name on the physical
- door are barred against all persons unnamed and to all hints and
- Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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- submit to; namely, that man contests Nature, who will give all to
- — but he was of a quite particular kind, namely,
- ‘This man (I will not mention his name) knows the
- Title: World Downfall and Resurrection
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- namely, that all things visible were made by the Logos, that
- namely the Nature Spirits. The minds of men during the first
- namely, by the application of those faculties and forces which
- influences in the form of science that goes by the name of
- Title: Lecture: Philosophy and Anthroposophy
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- are in a position to name the period when it originated (and must have
- namely, the Bible. This was more particularly the case at the beginning of
- importance for the philosophers in question, namely as regards their
- bearing the name of Miller. Now press the seal on some sealing-wax and
- case been entirely neglected — namely, the fact that the name
- and since none of the brass-in-itself can enter me, therefore the name of
- name Miller passes into the wax. This must be the starting-point of a sound
- Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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- school teaching, namely that the human being on entering the world is
- Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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- perceived in the same place as visual perceptions are remembered, namely in
- work; namely, following in the wake of meditative understanding comes a
- Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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- is a cosmic picture of the other fact, namely that in man the astral body
- different one, namely: to gain through our pedagogical art the children's
- Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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- are the same as the forces at work in a process of ideas, namely the force
- demonstrated this in one particular realm of life, namely education, and
- Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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- Buddha who had become man, namely the eight-part path, which is a more
- namely Joseph and Mary of Nazareth, received a child, Jesus by name. This
- experience the great Buddha himself. Asita, that was the name of the sage,
- was reborn and was again an old man when Jesus was young, namely the Simeon
- same time when Jesus was born, another set of parents, who were also named
- Joseph and Mary, were also given a child in Palestine, with the same name
- parents with the same name. The one Jesus is the Bethlehemite. He lived
- Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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- acquired a name for himself in his native country, who said
- comprehend you, me, Himself?” “A name is
- Title: Raphael's Mission in the Light of the Science of the Spirit
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- are finally lost, his name will remain engraved in human memory.”
- humanity, namely, that life and nature make no leaps. However,
- Raphael are finally lost, his name will remain engraved in
- Title: Leonardo's Spiritual Stature: Lecture
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- Leonardo's name is continually brought to the attention of
- Title: Fairy Tales: in the light of Spiritual Investigation
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- in particular, namely that people not only dream when they
- name is, you can be free of your promise.” The miller's
- daughter sends everywhere, inquiring after every name. In
- learning every name, she wants to find out what the little
- man's name is. Finally, after a number of vain attempts, she
- actually succeeds in discovering his name —
- Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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- stood close to the circle of Goethe, namely the sister of the
- with the name of Goethe. Herman Grimm was related to her in
- Title: Imperialism: Lecture 1
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- as its name is concerned, it has shown itself to be something new:
- names — although the names seldom describe the reality. It's
- their real names. On the contrary, its effect is that the names
- Title: Imperialism: Lecture 2
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- the people; but in Germany a name existed which presumed that the
- people had a talent for mere names without meaning; that on one hand
- Tories were in opposition. What kind of names were they? In the first
- half of the nineteenth century these names were seriously meant. The
- names were adopted during the dawn of the English parliament, what
- did they signify? The name Whigs was a cussword. When a Scottish
- a name which was no longer a cussword. And the Tories — that
- name originated in Ireland. In the 17th, 18th century the papists
- were called Tories. Later that name, a cussword for Irish papists,
- this happened in the realm of names, in the realm of designations, in
- serious names for what really existed could not be found. And that's
- Title: Imperialism: Lecture 3
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- ‘authority,’ namely the editor of the political
- Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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- ratios one is involved with phenomena, namely weight ratios.
- Anthroposophy namely won't oppose the other and it is
- Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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- come under scrutiny, namely in his treatise entitled:
- problems to which he was exposed, namely the problem of what
- Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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- our soul eyes, namely such sharply differentiated philosophic
- be found in three names: Herbert Spencer — Hegel —
- at one of the three parts of his philosophy, namely his
- Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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- contradiction is namely nothing other than what permeates our
- search further, then one could — namely from central Europe —
- Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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- Europe, namely Switzerland, also gathered to listen to the
- we arrive at something else, namely, during the various stages
- Title: First Class, Vol. I: Lesson 8
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- when, if only for minutes the eye rests on the name of the
- when the name “General Anthroposophical Society” is
- teaching which appears in the name of the General
- Title: First Class, Vol. II: Lesson 10
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- were so named that the corresponding pictures were added. But
- Title: First Class, Vol. II: Lesson 12
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- name="graphics1" border="0" align="center" height="352" width="444"
- name="graphics2" border="0" align="center" height="352" width="444"
- Title: First Class, Vol. II: Lesson 13
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- name="graphics1" border="0" align="center" height="352" width="444"
- Title: First Class, Vol. II: Lesson 14
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- name="graphics1" border="0" align="center" height="374" width="518"
- Title: First Class, Vol. II: Lesson 16
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- membership — namely the basic condition that anyone who
- Title: First Class, Vol. II: Lesson 17
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- name="graphics1" border="0" align="center" height="458" width="693"
- name="graphics1" border="0" align="center" height="1145" width="553"
- Title: First Class, Vol. II: Lesson 18
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- name="graphics1" border="0" align="center" height="495" width="675"
- and give names to what is fundamentally Nothing, that it is the
- great illusion. And what is Nothing, and what we give names to
- now appears to us as the sum of names which we give to
- the spiritual world that we have now entered. Names dedicated to
- which we should belong — can take possession of the names
- which we have wasted on the Nothings. And they keep these names
- earth we give names to nullities, we fall with our nullities into
- the greatest illusion. We must know that we are giving names to
- name="graphics1" border="0" align="center" height="360" width="863"
- Title: First Class, Vol. II: Lesson 19
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- members really observe what is demanded in the name of the
- Title: First Class Lessons: Lesson XXIII (recapitulation)
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- human being who wishes to be worthy of the name, and who has an
- Title: The Social Question: Lecture I: The True Form of the Social Question
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- the most authority today, namely science, knows, anything
- made people a form of goods, namely labour. A method needs to
- Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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- name ‘spiritual culture’ does not cover everything connected to
- third system to have a name it will be called the spiritual
- Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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- scholarly, namely strategy, he is in all the rest of his
- Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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- only social form, namely the state. As a result of them moving
- the world, namely the point which I have referred to as the
- the Austrian state with the Balkan, namely the Serbian
- Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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- social organism: namely the economic life. This economic life
- people only, namely the proletarian people — if it has
- Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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- namely their anticipation and their presentiments, who
- representative of goods, namely money, for labour.’ And as a
- career circles the manifold cooperatives — one could name
- Title: Lecture: Richard Wagner and Mysticism
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- the word will be used here in connection with the name of Richard
- surrounding spiritual world that lies near us, we give the name of the
- Spiritual Science, namely, that every stage of higher evolution is
- continent to which we give the name of Atlantis. Atlantis was the home
- their civic name and rank. This is of no significance in regard to one
- that to ask about his birth, name, rank or calling, is meaningless. To
- And what my name and nature
- questioned about their name and rank. This is one of the notes struck
- name means I am the I am, and the latter the Luciferic
- Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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- understood is said of Ammonius Saccas, namely that he tried to
- will there find peoples who give names to their Gods. Turn to the
- Egyptians and to other peoples they too name their Gods.
- Phoenicians, Greeks, Romans all will name their Gods. The four
- Saccas and Iamblichus, namely, that the individual human being can
- savoured of the ancient wisdom, little more than the names of men like
- teachers in the Southern regions of Europe not even the names have
- Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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- historians—well-known names—who say that the
- Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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- the vocation of humankind for the present day: namely, to
- Title: Polarities in Evolution: Lecture 3: Political Empires
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- or that. The person who speaks to me bears a name: he is
- Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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- name. These things cannot be left unsaid. On the
- Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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- by a great many people, namely that the heart is a kind
- Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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- name, using the old forms of speech, but imposes the
- Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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- form of childishness. a have given it the name that may
- Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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- oneself by the opposite name, as it were. Humanity must
- learn to get beyond putting its trust in mere names, and
- There names were still more than an outer label. The
- names we bear have taken a road where it is no longer
- individual who calls himself by a particular name. The
- words that make up people's names give no clue as to the
- concerned. The name Smith does not tell us whether the
- person called by that name is a smith or not, nor can we
- conclude someone is a miller when we hear that his name
- is Miller. That is the road names have taken. The rest of
- name Miller we do not base our conclusions as to the
- nature of the individual on an analysis of the name
- of Christ one then gives the name of Christ to quite a
- except that that name already has another meaning,
- cannot be called by any other name. This person is now
- name.’ That is another thing she expects of us, and
- gain more than just names from words—a feeling for
- Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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- that the people of the past used those names to describe something real,
- impossibility. A social community in the name of Christ will however be
- Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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- who had put their names down so that they would be able
- that it would be better not to use the name Anthroposophy
- in public; that one should leave the name out and 'slip
- Title: Life Between Two Incarnations
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- this one name, the simple name "I". Only from the deepest depths of the
- soul can this name, this designation "I" sound out. Never can another
- out through the name "I." All great religions also felt this, that in
- the Old Testament. There the name "I" is synonymous with the name of
- God. Only the priest was allowed to pronounce the name of God on
- when he reverently sounded the name "Yahweh" in the temple, the name
- priest was allowed to pronounce Yahweh, the holy name, on particularly
- Title: Problems of Our Time: Lecture II
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- all, it is not, what name is given to a thing that matters, but
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