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• Title: Memória e Amor
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  • completamente destruído por um incêndio. Nesta palestra ele fala sobre a herança trazida da
  • Chegamos agora a um conceito extraordinariamente sutil. Pense em como, de fora, temos que viver nossas ações novamente com nosso ego e com nosso corpo astral. A capacidade de fazê-lo é adquirida na proporção do grau de amor que desenvolvemos. Esse é o segredo da vida, no que diz respeito ao amor. Se um homem é realmente capaz de desprender-se de si mesmo no amor, amando ao próximo como a si mesmo, aprende o que precisa durante o sono para experienciar, ao contrário, plenamente e sem dor, o que deve ser vivenciado dessa forma. Porque, nesta hora, ele deve estar completamente fora de si mesmo. Se um homem é um ser sem amor, surge uma sensação quando, fora de si, ele tem que experimentar as ações que realizou sem amor. Isso o retém. Pessoas sem amor dormem como se – para usar uma metáfora – tivessem falta de fôlego. Assim, tudo o que somos capazes de cultivar em nós por meio do amor se torna verdadeiramente frutífero durante o sono. E o que é assim desenvolvido entre irmos dormir e acordar atravessa o portão da morte e subsiste no mundo espiritual.  Aquilo que se perde entre a morte e o renascimento, quando vivemos junto aos os seres espirituais dos mundos superiores, é recuperado por nós como uma semente, durante a vida terrena, por meio do amor. Pois o amor revela seu significado quando, com seu ego e corpo astral, o homem, dormindo, está fora de seu corpo físico e corpo etérico. Entre ir dormir e acordar, seu ser essencial se amplia, se ele está cheio de amor, e se prepara bem para o que lhe acontecerá depois da morte. Se ele não tem amor e está mal preparado para o que lhe acontecerá após a morte, seu ser se estreita. A semente para o que acontece após a morte repousa preeminentemente no desdobramento do amor.
• Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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  • Devachan. We ourselves prepared the nest where we were born. In Kamaloca,
• Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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  • finest spirits of modern human evolution have already moved in this direction. But if there were
• Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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  • the post-coaches of the 1830s of the honest post-master of Berlin. But, of course, the
  • descriptions of the spiritual world also look different from what nests in heads like Arthur
• Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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  • humanity through modern scientific thought. But for the most part there is a terrible dishonesty
  • regions of the soul. For if one does not face honestly the fact that by establishing an order of
• Title: Abbreviated Title: Lecture I:
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  • downward direction. Certainly the most earnest co-workers of Spiritual
• Title: Talk To Young People:
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  • it necessary to be honest, what is needed above all? Courage! Something
  • it necessary to be honest, what is needed above all? Courage! Something
  • century find this sort of thing, if they are honest with themselves,
  • clearly and honestly perceived in themselves “hunger for a truly
  • and sensitivity. How we are to proceed depends actually on our honest
  • honest, what is needed above all? — Courage! Something one learns
  • there in the subconscious that wants to be completely honest and
• Title: "Heaven and Earth will pass away but my words will not pass away"
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  • earnestness in our devotion to it. Therefore must all flowers gained
• Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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  • earnestly you will understand that something of immense significance
  • the earnest endeavour of Spiritual Science that we should be led out
  • thoroughly into account. It is necessary, really earnestly necessary,
  • strive for honesty — really into the inmost fibres
• Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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  • grave and earnest priest — with all that
  • the very finest pearls of poetry that ever have been given to the
• Title: World Downfall and Resurrection
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  • the words of the Gospel literally and in all earnestness. Yet
• Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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  • asserts that the unfortunate presence of dishonesty and alienation in society
• Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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  • asserts that the unfortunate presence of dishonesty and alienation in society
• Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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  • asserts that the unfortunate presence of dishonesty and alienation in society
• Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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  • asserts that the unfortunate presence of dishonesty and alienation in society
• Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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  • asserts that the unfortunate presence of dishonesty and alienation in society
  • can set up the most grandiose social programmes and develop the finest
  • honestly to a particular conviction about reforming things. Yet one of them
• Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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  • — to my horror: “Well, the finest
  • Yes, my dear friends, in taking counsel with oneself quite honestly, one
• Title: Fairy Tales: in the light of Spiritual Investigation
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  • With this in mind, we need not wonder that the finest, most
• Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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  • himself in Herman Grimm's spirit has the finest
  • La Vie de Jesus [1863], by Ernest Renan was published, Herman
  • impulse according to their own outlook. In Ernest Renan
  • himself in Herman Grimm's spirit has the finest precepts. Apart
  • discourse we see the profound uprightness, the profound honesty
  • reveals him to be the finest knower of human souls. We may
  • that-, for a spirit that struggled so honestly and uprightly
• Title: Imperialism: Lecture 1
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  • it becomes the protector and everything has been made honest.
• Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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  • worked on the one side earnestly from empiricism against the
• Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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  • What lay ahead was the finest observational results and
  • right into sociology, earnestly separated, on the one hand,
• Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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  • quite honest about healing central European economic life, and said:
• Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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  • When you make this attempt in earnest then the rest is a direct
  • Someone who honestly says what he sees, knows how polemic comes
  • was simply to honestly say what is found through Anthroposophy
  • through honest observation of the human evolution on earth,
  • genuine, truest and honest sense in recognising the Mystery of
• Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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  • happening here yesterday, then in relation to such earnest work
  • to really behold and earnestly study the results, when it comes
• Title: First Class, Vol. I: Lesson 1
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  • received with all earnestness. For this — I must say it
  • earnestness.
  • Earnest spirit-words in cosmic ether
  • the yawning abyss. The earnest messenger entreats us to be
  • earnest as well.
  • honest seeking. For all this can only constitute a basis for
  • such earnest awareness, we shall stand in thought where the
  • earnest Spirit-Messenger speaks and listen to what he relates
  • the earnest Guardian of the Threshold to the spiritual world.
  • Therefore, let us now hear the earnest watchful Messenger of
  • heart that is honest with itself today desires to go.
  • Earnest spirit-words in cosmic ether
• Title: First Class, Vol. I: Lesson 2
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  • spiritual world that guardian stands who earnestly warns people
  • game. And one is convinced that the game is in earnest. But one
  • striving, by not being completely earnest about it.
  • This earnestness should not be expressed as sentimentality.
  • But the humor must then be serious. When we compare earnestness
  • very significant, for then the correct earnestness enters the
  • those, of whom I spoke previously, who lack earnestness, who
• Title: First Class, Vol. I: Lesson 3
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  • experiences in thought - if he honestly and earnestly lives in
  • area where the most earnestness is required.
  • really meditates honestly will see what drives live in his soul
  • strongly before the soul's inner vision. And this honesty must
  • Only by honestly facing these opposing forces can he stand in
  • before the spiritual world, says with earnest visage.
• Title: First Class, Vol. I: Lesson 4
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  • well, to the extent that its earnestness can really occupy our
  • and earnestly takes place. A relationship with the spiritual
  • through which we can say to ourselves in all honesty and
  • earnestness: Here I have my hand; I contemplate it. Over there
  • Abstractly, meaning dishonestly, this is easy to achieve.
  • Concretely, meaning honestly, one must overcome many inner
  • same time a sub-humanizing force. By honestly recognizing this
  • all earnestness by the spiritual world is deemed valid, and in
  • indicate in all earnestness that the membership card had to be
  • We must grow into the esoteric in full earnestness. And I must
• Title: First Class, Vol. I: Lesson 5
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  • earnest and profound and gripping for the human soul - when we
• Title: First Class, Vol. I: Lesson 6
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  • Therefore, I have so strongly insisted on the earnestness
  • earnest exhortation I wish to direct to you once again, my dear
• Title: First Class, Vol. I: Lesson 7
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  • earnestness. For a distinction exists between the
  • the members than that they honestly recognize what
  • seriousness. Only by such earnestness as members of the School
  • earnestness. These words indicate that once we have crossed the
  • first admonition, which you give to yourself, is earnest. The
  • second admonition is more earnest. But the third admonition
  • must bear the most earnest impression of all. And if you can
  • awaken this threefold admonition of earnestness from the depths
• Title: First Class, Vol. I: Lesson 8
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  • It is to be remembered in all earnestness that with the
  • earnest responsibilities for the Society, for anthroposophy,
  • questions about any field of life posed by honestly seeking
  • prepared with inner earnestness for spiritual knowledge -
• Title: First Class, Vol. II: Lesson 10
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  • member, it would not be honest of them. And honesty is the most
  • between people. For if you honestly consider that you possess a
  • moment it grasps anthroposophy honestly, it does so
  • which grasps anthroposophy honestly is the beginning of
  • then we ask the question in all honesty: Why? Why did I absorb
• Title: First Class, Vol. II: Lesson 11
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  • when we honestly approach such paths of knowledge, we learn
• Title: First Class, Vol. II: Lesson 12
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  • to feel that human self-knowledge is something solemn, earnest
  • felt to be earnest, solemn, consecrated.
  • even with a whiff of vanity and gossip, when this earnest,
  • to self-knowledge with an earnest, solemn consecrated attitude.
• Title: First Class, Vol. II: Lesson 13
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  • undertake them earnestly.
  • Know first the earnest Guardian,
• Title: First Class, Vol. II: Lesson 15
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  • being we meet if we have the earnest, real will to look into
• Title: First Class, Vol. II: Lesson 16
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  • earnest gesture toward us, his admonishment. And from the
  • in our ear. And what were at first admonishing, earnest
• Title: First Class, Vol. II: Lesson 18
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  • illusions to the kingdom of truth. Earnestness, holy earnestness
  • Recognize first the earnest Guardian,
  • We have arrived on the other side, passing the earnest
• Title: First Class, Vol. II: Lesson 19
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  • earnestness would mean more to those who have already heard
  • with the esoteric earnestness can only be maintained if its
  • earnestness by its own character, must also be treated with
  • earnestness.
• Title: First Class Lessons: Lesson XX (recapitulation)
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  • they must be realized with utmost earnestness. In this way,
  • through this School the earnestness that is absolutely
  • weighted by gravity, but human-like nevertheless. With earnest,
  • very earnest gaze, it meets our questioning gaze. It is the
  • earnest admonishment that tells us that our surroundings are
  • Earnest spirit-words in cosmic ether
  • Earnest spirit-words in cosmic ether
  • as his gaze becomes even more earnest, as he stretches out his
• Title: First Class Lessons: Lesson XXI (recapitulation)
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  • earnest countenance. And he shows us how our willing, our
  • we are in an earnest occult School, in the real School of
• Title: First Class Lessons: Lesson XXII (recapitulation)
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  • arrive at our human Self. He speaks with earnest words, for it
  • may be sure, if we are honest and open minded, that Michael's
• Title: First Class Lessons: Lesson XXIV (recapitulation)
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  • Guardian of the Threshold, before whom we stand as the earnest
  • strong, earnest admonition, which cuts deeply into the heart.
  • The Guardian speaks with great earnestness:
  • calls out to us in the most earnest moments.
• Title: First Class Lessons: Lesson XXVI (recapitulation)
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  • utmost earnestness. It is really necessary, my dear sisters and
  • the utmost earnest manner the sacred earnestness with which the
  • anthroposophical circles there is much too little earnestness
  • the necessary earnestness. Therefore, it is necessary that the
  • earnestness. It has happened that members of the School have
  • amazing things happen as a result of this lack of earnestness.
  • existing esoteric school. And the earnestness from this
• Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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  • regarding the earnestness of your observation, will stop.
• Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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  • present. Whoever is, in full earnestness, able to understand
  • penetrate earnestly into this moment in time, the rising up
  • true earnest direction in life, when burning and urgent
• Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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  • it as an honest conviction, but can't renounce all the rest of
• Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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  • if they are being sincere with honest feelings which they
  • Reality needs to orientate us, reality founded on honesty and a
  • agrees as to their honest claims which should be the claims of
  • these agreements, with the consensus of honest Willing,
  • branching of members which strives in an honest way for
  • thoughts but more on the equality of earnest will forces.
  • much earnest will is valid in today's youth. Rather maintain
  • and foremost practically comes down to those who have an honest
• Title: Community Building
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  • facts upon which we should earnestly fix the eyes of our souls
• Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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  • comes from what should ideally be a truly honest, sincere
  • building their nests from the same materials as those
  • in all seriousness, uprightness and honesty and without
• Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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  • mystery centres where honest work was being done had long
  • on which it says ‘Ernest Miller’. Surely you
• Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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  • Christ spirit. If you take an honest, unbiased look at
  • Christ they are not being entirely honest, not entirely
  • a hornets' nest, but I shall have to poke around in quite
  • a few hornets' nests, for example by characterizing a
  • open and honest and to use words that tell the truth