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  • Title: Memória e Amor
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    • Prova abundante disso reside na maneira como a arte se desenvolveu. Originalmente era uma com a vida religiosa. Nas eras primitivas da humanidade, ela era imbuĂ­da nos cultos religiosos. As imagens que os homens formavam de seus deuses eram a fonte das artes plásticas. A tĂ­tulo de exemplo, recordemos os MistĂ©rios da Samotrácia a que alude Goethe na segunda parte de Fausto, onde fala dos Cabiros. [Vide ciclo de palestrasGoetheanism as an impulse for man's transformation,Dornach, janeiro de 1919.] Em meu estĂşdio em Dornach tentei fazer um desenho desses Cabiros. E o que resultou disso? Foi algo muito interessante. Simplesmente me propus a desvendar intuitivamente a maneira como os Cabiros teriam aparecido nos MistĂ©rios da Samotrácia. E imagine sĂł: cheguei a trĂŞs jarros, mas jarros, Ă© verdade, moldados plástica e artisticamente. A princĂ­pio fiquei pasmo, embora Goethe tenha realmente falado de jarros. O assunto ficou claro para mim apenas quando descobri que esses jarros ficavam sobre um altar: entĂŁo, algo semelhante a incenso era colocado neles, as palavras sacrificiais eram cantadas, e pelo poder das palavras de sacrifĂ­cio – que nos tempos mais antigos da humanidade carregavam uma força de estĂ­mulo vibratĂłrio bastante diferente de qualquer coisa possĂ­vel hoje – a fumaça do incenso era formada na imagem desejada da divindade. Assim, no ritual, o cântico imediatamente se expressava plasticamente na fumaça do incenso.
    • Conforme publicado em Golden Blade 1983
  • Title: Evil and Spiritual Science
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    • thinking and reflection unfolds, in order to fully persuade us
    • holding back the pain and emotion within the human soul, and
    • then is cold? Cold is only something negative, namely the
    • positive. But if one turns around when it is cold, with no furs
    • positive” is precisely as negative as cold is compared
    • a position so to speak, to unfold our soul-spiritual being to
    • so to speak. In my last book “The Threshold of the
    • wished to limit mankind to this, to only unfold goodness in the
    • yes, cannot old Christianity satisfy souls much more than your
    • it is not there, he told himself; the sense world must be
    • perform; they are hungry because they hold back the forces,
  • Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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    • ideal sends out white-gold rays. The painters of past times, who were
    • in the child. From the first to the seventh year the physical body unfolds;
    • of his being have still have to unfold. A sound education will therefore
    • itself wholly from the fourteenth to the 21st year. It begins to unfold
  • Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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    • The sun resounds according to an old measure (or:
  • Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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    • the whole earthly life unfolds itself in every detail before the soul
    • describe it as a life in purgatory. And old painter sometimes depicted
    • will still be passionate in old age. The temperament is engraved in
  • Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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    • that this person will soon grow old and not evince much youthfulness.
  • Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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    • past with what can be seen through the eyes, but the old science of
    • sunshine alternated. This may be found in the description of the Old
    • ancient Mysteries as the city with the golden portals. At that time,
  • Title: Popular Occultism: Lecture 9: Lemurian Development
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    • which were all of a volcanic kind. Typical for Lemuria is the manifold
    • circled round the sun. But the moon maintained the old movement of the
  • Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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    • experiences knowledge has declined along with the old clairvoyance. The time
    • century Wilhelm von Humboldt
    • encompassing, synthesizing force, would see what is at work in the unfolding of history —
    • accessible to Humboldt. He spoke of ideas, but ideas indeed have no driving force
    • the facts, the view that death is not something real resembles the view which says: Cold is not
    • something real, it is just a decrease in warmth, it is only a lesser warmth. Because the cold
    • which the minerals are to be found, in which the plants unfold, the animals move and the human
    • it happens in the Occident that the human being feels an inner urge to lay hold of his 'I' as
    • how this 'I' is experienced in the most manifold metamorphoses. First of all in that dim, dawning
    • configuration which, in the threefold organism, we wish to separate out as the structure of the
    • that appears in all areas as a three-foldness that has evolved of its own accord. This science
    • must really consider the threefold aspect also in social life; in this case (as a three-foldness)
    • threefold social impulse that can come from spiritual science and that which throws itself
    • against this threefoldness as the wave of Bolshevism, which would lead to great harm (Unheil)
    • 2. See Wilhelm von Humboldt (1767–1835):
    • in Volume IV of Humboldt's Works published by Leitzman, Berlin 1905 (see pages 35-56).
    • poet, to give his material over to the dominion of the form of necessity but to hold steadily
  • Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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    • experiences knowledge has declined along with the old clairvoyance. The time
    • Marxist ideology and took hold of the broad masses of the population. It also found its way into
    • all individual phenomena, how this, let us say historical threefoldness, really does exist; in
    • the world in this way are the real enemies and opponents of the threefold impulse. The beings of
    • in this way against the impulse of the threefold social organism. And anyone who, in a deeper
    • sense, wishes to work for the spread of this threefold impulse must be aware that he has also to
    • the beings who seek in the East to hold back the economic life as it is needed in the threefold
    • described, to human beings of the East are those beings that hold back the spiritual life from
    • of the threefold social organism. In this way the threefold impulse is hemmed in from the
    • threefolding in the European Centre so that, from a spiritual point of view, we gradually gain an
    • Europe, in a way which I shall relate tomorrow — can be met by the threefold idea with an
  • Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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    • experiences knowledge has declined along with the old clairvoyance. The time
    • present, the impulse of the threefolding of the social organism.
    • Hellenistic culture there developed, as we know, what took hold of the human beings of the Centre
    • of the older development of humanity, but I should like to draw your attention to a few things.
    • provides a foothold for beings of the kind I described yesterday,
    • leadership in those regions I have mentioned. What is primarily taken hold of in the West by
    • element, the old traditions would be superimposed: in fact only the physical and the soul element
    • nevertheless be taken hold of. It was quite possible for the beings of the three types I
    • You see how in old age he turns, in Part Two of
    • imaginations are taken hold of in abstract concepts, as in Soloviev.
    • scientific world-view of the West will never find a foothold in the Orient because it simply
    • through reason. It is something which, going out from the spirit, takes hold of the human being
    • hold of the human body and soul through the will and from those spirits, on the other hand, who,
    • in the East, wished to take hold of spirit and soul through imaginations. It is from this that
    • over the civilized world, is taken hold of in the West by economic life — the element that
    • which a new spirit wishes to arise, for the old is completely decadent.
  • Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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    • experiences knowledge has declined along with the old clairvoyance. The time
    • being given over to the logical world of reason. Schiller holds that, in both cases, the human
    • the King of Wisdom (the Golden King), the King of Semblance (the Silver King), the King of Power
    • a threefoldness if the human being is to thrive in it. What in a later epoch had to emerge as the
    • threefold social order is given here by Goethe still in the form of an image. Of course, the
    • threefold social order does not yet exist but Goethe gives the form he would like to ascribe to
    • it in these three kings; in the Golden, the Silver, and the Copper King. And what cannot hold
    • a certain way — even though Goethe had not himself yet done so — how the Golden King
    • would have to arise as the threefold social order. Goethe thus said, as it were, when he received
    • Golden King, the Silver King, and the Copper King — we see a prefiguration of everything
    • that we must find through spiritual science concerning the threefold nature of the human being as
    • well as the threefold differentiation of the social community representing, as these do, the most
    • threefolding of the social organism is not brought to the surface arbitrarily but that even the
    • in the social organism, the Golden King; to the political element in the social organism, the
    • soon as it gets hold of the economic life in the uniform State, in the Mixed King, destroys that
    • the social organism, and a spiritual life which holds the balance, which builds up again. If one
    • post-Atlantean epoch, people were to hold on to capital even when they themselves could no longer
    • the threefolding of the social organism; namely that, in a properly thought out threefold social
    • hold of this in education — this is something spiritual — and incorporate it into the
    • take hold with any effect on life itself. I would leave the economic life below me like something
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  • Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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    • experiences knowledge has declined along with the old clairvoyance. The time
    • development of humanity, to compare the longing for knowledge which holds sway today with the
    • gradually prepared for. The last traces of the old clairvoyance had long since become extremely
    • dim. But one can nevertheless say that, to a certain degree, the last effects of the old
    • clairvoyance — though not the old clairvoyance itself — were still present even in
    • concerned with daily life. Although in olden times these faculties arose from the soul in a
    • beings but where he will o take hold of the divine-spiritual in supersensible knowledge and will,
    • developed, and with it a particular type of professional soldiery. All this came about because,
    • would prefer to bring back the old conditions of the countryside. They imagine that this can be
    • and prefer to get along with the old. The machine age has arrived. Machines themselves show how
    • of humanity's evolution that one recognizes how this evolution requires the threefolding of the
    • the physical world call it fantastic to talk about Old Moon, Old Sun and Old Saturn. They find
    • economic life. It is necessary that old usages, old habits, be truly dropped and that everyday
    • the so blatantly visible signs of our declining economic life. This old economic life cannot be
    • — so, too, no one should be proud of what he can gain from the old economic life by way of
    • abilities that correspond to this old form. Today no one can be proud of being a physicist, a
    • an industrialist in the old sense. But this 'old sense' is the only thing we have today. Nowhere
    • our present human evolution: on the one side the traditional bearers of the old spiritual life
    • hold back this evolution of humanity. Sometimes they do so in a truly grotesque manner, like that
  • Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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    • experiences knowledge has declined along with the old clairvoyance. The time
    • still strong remnants of this old clairvoyant condition of humanity existing at the time of the
    • who still had a remnant of the old clairvoyance. It could be described — the symbolism too
    • by those people who, out of the remains of the old clairvoyance, had understood what had really
    • his conviction — what those who had preserved the remains of an old clairvoyance could
    • old clairvoyance spoke about the Mystery of Golgotha is called Gnosis. And, if I can put it so,
    • remnants of old clairvoyance — this was Christian Gnosis. And the presentation of the
    • was attained through these remains of the old clairvoyance; through the ancient, instinctive
    • in the accounts of the old clairvoyants and, basically, as you know from my
    • here people could no longer themselves behold the Mystery in the sense of the old spirituality,
    • forms. Many external facts show how this dialectical-legal, political thinking, in which the old
    • The old spiritual life based on spiritual vision — which, as you know, had abolished the
    • spirit in 869 — this old spiritual life moves over entirely into a political Church-Empire
    • was entirely permeated by the spirit, by the old instinctive clairvoyance, and all that this
    • Christ-experience. But they did have the old accounts concerning the Christ. And this rebellion
    • this holds true even for dreams. People can dream the same thing; that is to say the same thing
    • can take place within them but the pictures that are formed can differ in the most manifold ways.
    • classes of the people. And for dialectics one could not simply give out a fourfold mutually
    • standard for the world. Just look how easily people are satisfied when they are told somewhere
    • try sometime to hold in mind for yourself everything that people accept nowadays as being true,
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  • Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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    • experiences knowledge has declined along with the old clairvoyance. The time
    • because of the impossibility of adhering to the old prohibition against reading the Gospels
    • remnants of the old instinctive clairvoyance could lead to it at the time of the Mystery of
    • their eiders when they were in their youth. The difference between older people and the
    • those who are old today and those who are young.
    • have taken universal hold, right down to the least educated classes. Certainly there are many who
    • still cling to a certain piety, a piety that wants to know nothing of what is laying hold of
    • today — can give the human being, a twofold feeling will develop. On the one hand he will
    • constitution of soul, he can gather from the meditation successes of a bunch of old cronies. This
    • He goes on to say that through holding back these
    • pictures being dammed up like water — that, through this holding back, Imaginations come to
  • Title: Abbreviated Title: Lecture I:
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    • If you put together what I told you yesterday
    • moment of death, at this beholding of destruction; this beholding of the
    • take hold of the life of culture.
    • bear that up into the spiritual world, you behold the downfall of the epoch
  • Title: Talk To Young People:
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    • epoch the young have rebelled against the old.
    • all; they were attempts to escape from what older people call
    • will help in every way possible,” I told him, “if you can get things
    • subconsciously in him was what older people call “the adolescent
    • asked many of these older people what they think about adolescence;
    • modern civilization. They feel that the world has grown old. The
    • grow up, even as children, alongside older people who could have
    • this old world steering towards? If we're comfortable in it, we're
    • not living in the three dimensions revealed by the threefold nature
    • cannot be pressed into a profession or work in the old, traditional
    • is truly young, if today's youth, with understanding, can lay hold of
    • our old habits. Let us try to divide our sleeping and waking, to keep
    • hearts will burn out like this if we can lay hold of them and make
    • from the old hearts. If wetake
    • they said I was the youngest of all, though I was three times older
    • clear in the old sense of the word. But there is the real necessity
  • Title: "Heaven and Earth will pass away but my words will not pass away"
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    • old clairvoyance inherited from the Moon with the real, outer,
    • the old dreamlike perceptions; but today he is unsuitable to form the
    • holds a nebulous idea, for the concrete fact is that everything is
    • the most inner essence of the Moon man — i.e., the man on the old
    • upon Jupiter, will hold the rank of Spirits of Form. Thus, is the world
    • over into the future new evolution, anything of this old culture!
    • doubt make use of the old materials, and that would be wrong, for the
    • the old mediums of artistic production.
    • vegetation, again the Moon man holds potencies that will be transformed
  • Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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    • Now behind this primordial two-foldness
    • the final relics of the old clairvoyance that spoke to their
    • old Roman age.
    • Augustine first accepts all the elements of the old withered
    • when the old clairvoyant perceptions could still speak to men, how
    • form of the old Roman language with its marvellously structured
    • evolved from the old Latin heritage to comprehend in full what had
    • the Tree of Life’: this is a saying which also holds good
    • and life will stream out from it. But this older knowledge shall not
    • and the Golden Legend’ — Rudolf
    • according to the saga, a threefold divine nature flowed into man. It
    • that in the human soul a threefold nature lives, that the Gods have
    • the whole human life would have remained cold under these fine spun,
    • descendants of the old Celtic peoples, in the South the descendants
    • let us consider it still occupied by the descendants of the old Roman
    • population. Let us further imagine that on this old Italian peninsula
    • of the old Romans, and the Latin culture had gone on working in them,
    • the further evolution and unfoldment of this southern civilisation
    • But one can also consider older
    • relations which had been created in old Roman times. So even in the
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  • Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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    • two-fold saying to which we referred yesterday, that two-fold
    • two-fold utterance implies. It means that the knowledge we obtain of
    • it, is extinguished every night. So let us hold these facts before
    • Threshold’ Munich,
  • Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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    • part of the Old Moon time. To be sure, they were obliged to descend
    • the living element of thinking about the external. What they get hold
    • (diagram (b)) is a musical one; of the old world (a) is a plastic
    • dare not recapitulate the old plastic element, but must strive
    • the end of all that has been handed down from old times to the
    • idea which was active in the conception of the old republican Roman,
    • which was derived from the old world conception —
    • hold such sentiments, and this finally led to the end of the Roman
    • a stage lying beneath the threshold of consciousness because men had
    • old Mysteries, but he had no understanding for what was then emerging
    • in the Spiritual element in the old way. There is an immense tragedy
    • which cannot be grasped with the old Mystery knowledge, with which
    • the old Mystery knowledge was not in keeping. What could, however, be
    • a breaking away from the old elements, and we can understand that
    • a certain spiritual eminence in the old sense, the sense of the
    • have been told of one, Christus, who has spread certain teachings.
    • told them that some person had been condemned, had died on the cross,
    • which is given by the old wisdom, the way it explains the cosmos,
    • was handed down from the old time. We will consider just three of
    • existed for only a short time, and, like a shadow of the old times,
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  • Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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    • separation of the Old Moon from the Sun-evolution, did not take the
    • the moment we now pass over to thinking, we look back to the Old
    • foundation of the old Moon existence.
    • which consists in this — that Lucifer holds before
    • in us from the Old Moon-existence — that is from
    • mighty memory of the Old Moon. We do not see continually in the
    • and the Moon-Picture. We ought to be able to hold them apart; the
    • the other the moon-view. To one who cannot hold them apart, they
    • a still older kind of deviation from the forward course of evolution
    • Sun-evolution. As man ought to be aware in his intellect of the Old
    • to us from the Old. Moon. Just as on seeing a human corpse we
    • what it was when it was still alive during the Old-Moon
    • ther dead one. But when we hold living ideas, then we shall no longer
    • hold of our intellect. That is the way which all spiritual
    • twofold nature lies concealed. In the first place, the connection of
    • must hold good. It is obvious that anything coming from some kind of
  • Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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    • world-conception simply does not hold good. He would have to realize
    • the separation of the Old Moon from the Sun; that is the strict point
    • in which the Old Moon separated from the Sun. Then for the first time
    • this meaning already present, in the old evolution of the Moon, the
    • Moon in the following way. We can say: We have an Old Saturn
    • existence which is surrounded by the cosmos; we have an Old
    • Sun-existence, again surrounded by the cosmos; we have an Old
    • Moon to the earth. Our life was quite different on the Old Sun. There
    • is connected with something else. Imagine an Archangel on the old
    • already been prepared on Old Saturn, they were only opened upon the
    • the Sun-existence wished to possess anything. He does not behold
    • of concepts is really in the Old Moon. But now it follows from this
    • that the Old Moon is actually present, has remained, and that it is
    • the angels on the Old Moon for they had no desire to distribute red
    • what one might call a prelude; it is an old folksong. And I have
    • secrets of art too gradually reveal themselves to us. They unfold as
  • Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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    • with what we can call physical operations. On Old Saturn the first
    • spirits — regularly lay hold of them, one might
    • away from himself and to behold the world round about him and be
    • leave them that man in his thinking would look back to the old
    • admit Ahriman from the other side, so that he takes hold from the
    • a golden rule.
    • the sphere of the Old Moon which still endures. This gives us the
    • whole meaning of the separation of the Old Moon from the Sun-Earth
    • into his soul, is connected with the separation of the Old Moon from
    • fact that something separated itself, as Old Moon, from the
  • Title: World Downfall and Resurrection
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    • colder zones. The bodily nature and the forces working in the
    • instinctive knowledge possessed by the men of old. They knew
    • olden times men knew nothing about electricity or electric
    • of mechanics. But the men of old connected their picture
    • distinguish him from the Nature Spirits. What these men of old
    • was for the upholding of the teaching contained in the first
    • from physical, earthly things, man must behold the Divine in
    • In the days of the old dispensation the Earth was so powerful
    • ‘new Jerusalem’. Only they would have said: We hold
    • the East, and to hold fast to him in the throes of this
    • told: He Whom thou seekest is not here. Seek for Him in the
    • the teachings of the old pagan wisdom into connection with the
    • Therefore, they preserved the mysteries of olden times in the
    • What I have told you here is not only the result of Spiritual
  • Title: Lecture: Philosophy and Anthroposophy
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    • of laying hold on true reality and retaining it. The mystic pursuing this
    • beyond ordinary consciousness, hold that Anthroposophy disowns the true
    • Most exponents of the history of philosophy, especially of the older
    • entirely from the soil of Aristotelian logic. There was, in fact, a twofold
    • found easier at the end of the Middle Ages to have recourse to the old
    • approach this threefold difference, no genuine insight is possible, in this
    • threefold “I” is at hand; a pure “I” belonging to
    • the “I,” the threefold “I” becomes merged into one.
    • we enfold it in pure thought.
  • Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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    • unfold a certain kind of effectiveness in your actions only if the impulses
    • life unfolds within a true art of education. Because of his talent! Which
    • sufficient understanding for the Threefold Social Order, so that on the
    • ourselves with this unfolding being of the child, then out of this
    • teaching to begin with, let us say, the six or seven year old children in a
    • eight and nine-year-old children what I could learn only in this way. At
    • do not merely behold redness but when we grow into it, how we spread our
  • Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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    • unfold in quite different ways. We must distinguish accurately between the
    • forces that are unfolding down from the spiritual world, from the time
    • the non-physical in the air of music, that unfolds its true effect only
    • the other side of the threshold, men here are actually like savages; only
    • beyond the threshold are men really men. We only work our way out of our
    • when this lives itself into the etheric body and thereby takes hold of the
    • this happen too quickly. We hold a protective hand over the child at all
  • Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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    • to seize hold of the nerves deep within our organism those nerves in which
    • about when the speech process unfolds from within. But it comes about in a
    • cold, let us recall how he brings the perception of colour and the
    • in the child before the seventh year, as I told you previously. From this
    • the former imprinting of soul in the body, that is, we have to take hold,
  • Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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    • and cosmic-musical forces. This interplay unfolds of course in the most
    • above. Such processes take place in infinitely manifold ways in man
    • hands, the manner of holding his head, were the features that called on us
    • again to sit still, to be quiet; told him: calm, calm, calm, please, and
  • Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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    • are not just any old forces got from we do not know where, but are the same
    • were to come when human beings completely lost hold of their youth, and
    • physiological sense until we understand it. — I told you
    • organism. And when I told you today that memory is the same force that
    • “Threefold Social Organism”
  • Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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    • outlines some things about the Jesus of Nazareth shall be told, in order to
    • but we were endowed with quite different abilities than we have today; old
    • this child. In the Indian legend we are told that an old sage came to the
    • Buddha. The old man burst into tears because he was not allowed to
    • was reborn and was again an old man when Jesus was young, namely the Simeon
    • the twelve-year-old Jesus in the temple. It was inexplicable to his parents
    • the Bethlehemite Jesus was already an old man when the Jesus was born. He
  • Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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    • years old. In him we meet the high solar entity, the Christ entity. We are
    • principle of the physical body that holds the etheric body
    • As a third current the old Hebrew current
    • it, what the old Hebrew spiritual current was? We want to see how we have
    • the most manifold circumstances and currents must now flow
  • Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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    • as a commodity to be bought and sold on the open market. Yet it would be
    • times that essentially replaced the old pictorial element with what is
    • something like this? Because in our time the endeavor has to take hold
    • emerging materialistic naturalism of recent times that has taken hold of
    • manner human beings of older epochs possessed —
    • as Faust's instruction to a sixteen-year-old girl.
    • what is appropriate for the sixteen-year-old Gretchen, than what is not
    • appropriate for a sixteen-year-old Gretchen, but for mature human beings.
  • Title: Raphael's Mission in the Light of the Science of the Spirit
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    • Lessing [Gotthold Ephraim, 1729-1781]
    • did not exist in those older times. The human being beheld
    • the world, was not necessary in older times.
    • psycho-spiritual hold each other in balance. The spiritual was
    • culture of ancient Greece in which humanity holds the balance
    • life unfolded within a narrow circle. In viewing his life, how
    • the old, but in a new sense. There was not much trace of
    • scientific terms, what is much older than all the creatures
    • which Raphael lived, to the gold-gleaming sunrise. There, even
    • the sun. Then there arises for us, out of the golden lustre,
    • beholds the same sunrise seen by Raphael and that the natural
    • by the sun-gold there can arise for us — or it can at least
    • despite the conditions that prevailed around him, he holds
    • being, taking hold of this human soul in inner battles. Hence,
    • belonging to the “golden” pronouncements of
    • excavated not only in that it was fetched from old manuscripts,
    • There we see the old
    • Thus, spiritual science points to a further life in a two-fold
  • Title: Leonardo's Spiritual Stature: Lecture
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    • in Milan, in that old Dominican church of
    • self-portrait in Turin, we see a portrait of the old
    • comparing it with the oldest engravings, the oldest
    • anecdote is told from this period, that Leonardo was to paint a
    • year 1499; soldiers shot at the model as though for target
    • Supper.” He often went there, sat on the scaffold and
    • remained from older times. It was not then a matter of the
    • belongs to the inherent laws of evolution that the old
    • able to blossom, had the old clairvoyance remained. This older
    • scientifically. Only by virtue of the loss of the old spiritual
    • to appear in an age in which the old way of conceiving things
    • take hold of the entire feeling life of human beings and become
    • the old man in whose countenance so much is engraved of painful
  • Title: Fairy Tales: in the light of Spiritual Investigation
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    • Old fairy tales that are an expression of the
    • nature of fairy tales, I would have to hold many lectures.
    • years, or whether in having grown old.
    • such spiritual processes unfolding in the soul's depths surface
    • as a hindrance, holding it back morally. Other moral
    • having developed out of older forms of human consciousness.
    • into gold and is requested to have her come to the castle, so
    • you give me, if I spin the straw into gold for you?” The
    • thereupon spins the straw into gold for her. The king is quite
    • gold once again. The miller's daughter is again locked in a
    • straw to gold for you?” She gives him a little ring, and
    • the straw is once more spun into gold by the little man. But
    • the miller's daughter who cannot spin straw into gold, but
    • old Sun. If spiritual scientific investigation
    • day, in order to catch fish. And behold, the man who actually
    • suffice for the plant to grow and unfold itself. For
    • Grimm collected in the form told them by relatives and
    • are even older than the heroic sagas. Heroic sagas after
    • terms, but as corresponds to depictions of the manifold battles
    • However, the man told him: “I simply had the bears jump
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  • Title: A Mongolian Legend
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    • child. Seizing the object, she holds it to her eye and, her
    • take hold of it and press it lovingly to their hearts. They
  • Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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    • sagas and fairy tales told them by simple folk, that were
    • nine-year old boy, and not merely via book-learning.
    • the nineteenth century, he was able to hold his famous Goethe
    • getting hold of it as a young person, and able to find the
    • oldest times to which he wished to return, up to his own
    • to say, an “older” class of beings wandering on the
    • has an older and a younger class of humanity play into one
    • — as a continual supplanting of older cultural cycles by
    • newer ones and an interplay of older cycles with newer
    • something new into the general development of humanity. The old
    • particularly in the oldest periods. Even someone like
    • everywhere at how the manifold Christ impulse makes itself
    • courage and boldness are required to a greater extent than in
    • impressions then become bold, powerful ideas — and what
    • then stands before us with such boldness that we are sometimes
    • boldly started out from the view that every other book he had
    • title, status and rank. Deriving from an old lineage, an
    • which the world of old prejudices and rankings encounters the
    • America. In addition, there is the contrast of the old Prussian
    • spiritual research. We see a karmic destiny unfold; we see
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  • Title: Imperialism: Lecture 1
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    • We cannot understand the old oriental
    • back to the oldest form of imperialism, we find it based on the king
    • empires. That already began in the old Roman Empire during
    • others and make them their subjects, just as it was in older times
    • a spiritual empire. Precisely because everything old has now become
    • by the old words the empty platitude lives, in which there is no
    • which has nothing of the old in it, can find room. The old must first
  • Title: Imperialism: Lecture 2
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    • factors in social life, are now merely leftovers from older times as
    • far as reality is concerned. In olden times institutions and customs
    • the old realities had not transformed themselves into platitudes,
    • want to hold on to the old realities, even when they have become
    • the traditions they have preserved from olden times and of which they
    • untruth, but proof for the necessity of the threefold society.
    • You see, to want the threefold society means
  • Title: Imperialism: Lecture 3
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    • in the historical evolution of mankind. We find that in the oldest
    • heavenly facts and personalities, then one can hold the opinion that
    • predicate to a subject. In the oldest forms of human expression this
    • citizens who are bound by it.” So the state unfolds a will! One
    • traditionally preserve the old forms, the slogan
    • took what still remained from older times and poured it into the new.
    • development. Whereas during the oldest, the first stage the Church
    • brought up a child until he is eighteen years old and I say: I have
    • older, and he will also die, as does everything in the course of
    • actually gain a foothold.
    • social order is tripartite, threefold: The economy is auto-
    • which is, however, nothing more than a play on words of the old
    • are the verbal representatives of the old concepts that stagger
    • threefold nature. It is just those whose favorable economic position
    • necessary — humanity lives today from reserves, from old
    • about the Threefold Society, he talked against us, or rather against
  • Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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    • told Goethe. Goethe said he understood how a certain
    • imagery. Let's hold on to this firmly: outwardly there's the
  • Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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    • unfolds out of the functioning of his organs, and how an animal
    • sense life unfolds — as I have indicated years ago how it is
    • lives as a feeling, a feeling I have towards warm or cold
  • Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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    • unfolds it as philosophy, he can evermore be measured and
    • we see how the threefold nature of the philosophic world view
    • unfolded. By our tracing how the threefold philosophic world
    • Soloviev speaks like the old priest who lived in higher worlds
    • that of olden times. The progress in the 19th
  • Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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    • something. I asked: “How old is the child?” The
  • Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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    • must speak about the threefold divisions of the social organism
    • involvement in economic life — in the old sense; under the
    • should be judged according to whether they fit into old party
    • these old cultures, that factual thinking, in the sense as it
    • conditions of olden times; all this would be good to be seen
    • apply a modern expression to olden times — lived in relation to
    • one another during ancient Greece, old Egypt and right over to
    • practitioners with their old practices which had become a
    • the old class system will not be recalled. It won't be people
    • forces in history's unfolding, which are separate from the
    • older, into which new impulses must flow, of which the
    • threefoldness also work towards unity.
  • Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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    • working scientifically. This then holds true for all
    • research methods in the supersensible world, will be told and
    • needs — they were never told anything other than what
    • spirit of the Old Testament has particularly and successfully
    • done totally in the spirit of the Old Testament; in a certain
    • everywhere in religious imagination — not only in the Old
    • begun on earth, a time about which all the old religious
  • Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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    • means that through a person speaking, something is unfolding
    • In olden times people lived in their dream-like imaginations in
    • consciousness lies over speech. Old dreamlike imaginations
    • dreamlike manner in olden times when the word
    • understand the content of older words. We must realise that
    • This experience does not underlie the older revelations of the
    • I-concept. In these olden times a person felt his own I as
    • differs from Old High German as the latter refers to
    • observation how the soul unfolds when it is given over to the
    • to really behold and earnestly study the results, when it comes
  • Title: First Class, Vol. I: Lesson 1
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    • Deep, night-enveloped, cold darkness;
    • Deep, night-enveloped, cold darkness;
    • Behold, I am the only gate to knowledge.
    • yawns before us and from which the Messenger holds us back less
    • acquired an awareness of the Guardian of the Threshold's
    • the earnest Guardian of the Threshold to the spiritual world.
    • Behold
    • Behold
    • Behold
    • Behold
    • Behold
    • Behold
    • Guardian of the Threshold characterizes the first beast, which
    • alongside the Guardian of the Threshold for today's humanity.
    • And the Guardian of the Threshold makes it quite clear to the
    • Threshold in a similar way. It emerges alongside the other
    • the Guardian of the Threshold characterizes the third beast,
    • Guardian of the Threshold's warning, we encounter the yawning
    • steps of prejudice are threefold and will cast us into the
    • of the experiences with the Guardian of the Threshold.
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  • Title: First Class, Vol. I: Lesson 2
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    • Cold, night-enveloped darkness.
    • Behold, I am the only gate of knowledge.
    • obtain on this side of the threshold of spiritual existence,
    • Behold the first beast, the crooked back
    • time that cowardice is what holds back most people from even
    • Behold
    • Behold
    • such heavy baggage. For everyone who keeps to the old humdrum
    • what will be unfolded in our souls from lesson to lesson in
    • Behold
    • is true, and esoteric knowledge must hold to the truth.
    • That is the meaning of the Guardian of the Threshold's words.
    • of the Threshold speaks about this beast as I have just
    • these words from the Guardian of the Threshold's mouth resound
    • Guardian of the Threshold and into the spiritual world.
  • Title: First Class, Vol. I: Lesson 3
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    • feel on the threshold of the spiritual world as he strides past
    • the sense world to unfold his will, when he proceeds from
    • threshold of the spiritual world. That is the very first
    • side of the threshold is the spiritual world.
    • the Threshold's words are heard, as we learned last time - with
    • physical body. You are a threefold human being: a thinking,
    • threshold of the spiritual world it seems to him that his
    • really something which comes very close to the threshold of the
    • you have become 50 years old, then you have gone back in time
    • the threshold of the spiritual world. The physical body ceases
    • holding you together. One no longer feels within the confines
    • Behold
    • second beast appears on the threshold:
    • Behold
    • Behold
    • this threefold splitting in which one's thinking goes its way,
    • the Guardian of the Threshold says to the adept. We heard them
    • grasp this threefold element within us, that we firmly direct
    • the threshold into the spiritual world, if only in our
    • the verse should also be threefold which should flow into us in
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  • Title: First Class, Vol. I: Lesson 4
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    • Guardian of the Threshold. And we must understand this meeting
    • with the Guardian of the Threshold is the first thing one
    • meeting with the Guardian of the Threshold, because the
    • spiritual world is on the other side of this threshold. So when
    • Behold, when I talk to you the words I speak are not human
    • Your memory. And I will be satisfied if you do not hold in your
    • in order that the esoteric not remain a cold, icy field, which
    • willing. Within ourselves, our corporeal “I” holds
    • threefold gaze our relationship to the world is determined. I
    • come before the Guardian of the Threshold. Living
    • Guardian of the Threshold shows you the third beast of which we
  • Title: First Class, Vol. I: Lesson 5
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    • encounters the Guardian of the Threshold. And whether he or she
    • Threshold's domain. Especially in the last lesson here, it
    • Feeling shows itself to be related to the forces which hold man
    • the Guardian of the Threshold, this Guardian draws his
    • threshold itself. And our being able to perceive the threshold
    • with an object that is colder than our body, a cold knitting
    • needle for example, we feel the cold places that have been
    • other. We are very sensitive to the cold. If we touch our skin
    • difference so clearly. We can hold two cold knitting needles
    • very close to each other and feel the coldness of both. If we
    • hold two warmed needles, the close contacts flow together at
    • one point, and we must hold them quite far apart in order to
    • cold than to warmth. Why? We endure warmth much better then
    • cold because we are creatures of warmth, because warmth is our
    • own nature and we live and act in it. Cold is foreign to us and
    • brings him near to the Guardian of the Threshold, he becomes
    • are beings of air, that what we hold within us we let out
    • cold.
    • the thoughts which we hold within us, which we capture, is
    • Threshold he admonishes us in the following way:
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  • Title: First Class, Vol. I: Lesson 6
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    • be learned from the Guardian of the Threshold. And the
    • Just think how much you directly feel warmth and cold to be
    • part of you. The difference between warm and cold affects you
    • directly than warmth. Whether it is warm or cold, man feels it
    • is cold, he is cold. When we walk into fog, for example, the
    • the days when the old instinctive consciousness prevailed,
    • stream, holding the breath, and breathing out act, in a more
    • Read how the old instinctive clairvoyants described the
    • With forces of your will unfolding
    • such exhortations by the Guardian of the Threshold, my dear
    • by the Guardian of the Threshold:
    • With forces of your will unfolding;
    • Threshold:
    • about this that the Guardian of the Threshold admonishes:
    • As coldly hardened stone
    • as coldly hardened stone.” But when one consciously
    • your selfhood's death by cold
    • Threshold directs to those who come to the threshold by showing
    • That is also what the Guardian of the Threshold calls out to
    • in plant-like lameness; then the desire to oppose the coldness
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  • Title: First Class, Vol. I: Lesson 7
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    • been primarily concerned with what can be told about the
    • encounter with the Guardian of the Threshold, the encounter
    • of the Threshold has been successful until one has experienced
    • the Guardian of the Threshold extracts his true human essence -
    • the mantric verses. And then from beyond the threshold he can
    • behold his own sensory physical being.
    • dear friends, when the Guardian of the Threshold can say to the
    • Threshold - that the person is called upon, now that he is on
    • from the lips of the Guardian of the Threshold in the following
    • Guardian of the Threshold is indicating here how the Three -
    • head, heart and limbs, and the Guardian of the Threshold says:
    • Therefore, pause again - the Guardian of the Threshold says -
    • Guardian of the Threshold. This is one of the ways by which one
    • can take the first step beyond the threshold.
    • threshold everything is different from the sensory world. In
    • cross over the Threshold and encounter the Guardian it is the
    • Therefore, once we have crossed beyond the threshold, the
    • man perceives as warmth and cold, as rough and smooth, smells
    • on seeing the head from the other side of the threshold one
    • The senses' manifold heavenly weave.
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  • Title: First Class, Vol. I: Lesson 8
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    • lesson today to be a kind of preparation. I will hold a second
    • consciousness which moves us on to what we call the threshold
    • to the spiritual world. This threshold, which lies immediately
    • Then we must know: at this threshold stands a spiritual figure
    • called the Guardian of the Threshold. This Guardian takes care
    • - beneficially to man - that one does not cross the threshold
    • healthy human understanding of what he has been told, for both
    • the Threshold to reach out with a helping hand and allow him to
    • look over the abyss. There, beyond the threshold where the
    • by the physical body, now becomes threefold. And we learn to
    • feel this threefold nature above all when we observe
    • thinking, feeling, willing] becomes threefold.
  • Title: First Class, Vol. I: Lesson 9
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    • hold the soul separate from the body, we need to inwardly
    • the planets, what we can experience in the forces which hold us
    • Therefore, the admonition at the threshold to the spiritual
    • spirit-world, then we are beyond the threshold to the spiritual
    • Then, however, once we are beyond the threshold to the
    • holds thinking, feeling and willing together through its own
    • but threefold. Then it is as though by binding ourselves to the
    • the threshold: my thinking rests in the resting stars; my
    • other side of the threshold, they are divided so that thinking
  • Title: First Class, Vol. II: Lesson 10
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    • or if you really want to be affected by it, in reality. Behold
    • the planets, behold the stars, fill yourselves with the
    • it becomes a plenitude of imaginations. You know the old
    • see virtually from behind, as Moses was told that he always had
  • Title: First Class, Vol. II: Lesson 11
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    • Much old karmic residue may exist to be worked out which
    • often been described as the threefold human nature: the
    • intensively and intimately keep this threefold man in
    • But in that man is a threefold being, he speaks and acts
    • through what holds him together: his I — through all
    • the blackboard]: What unfolds without as the shining element
    • the threefold verse: objective murmur through our body in the
    • Each of these verses must be felt as being threefold in
    • Again the threefold verse:
  • Title: First Class, Vol. II: Lesson 12
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    • threshold; that the Guardian of the Threshold stands at the
    • threshold, the Guardian who protects the person in normal
    • other side of the threshold standing before the Guardian in the
    • Behold your senses' shining radiance.
    • Behold the forces working in your thinking.
    • First we had “Behold your senses' shining radiance.” This
    • “Behold your senses' shining
    • admonishes us: “Behold the forces working in your
    • After the Guardian of the Threshold has thus spoken, the being from
    • Behold the imagery of remembrance.
    • below speech, in the memory images: “Behold” the
    • Thus have we listened with quiet souls to the threefold
    • Threshold, and then to the beings who belong to us from the
    • Behold your senses' shining radiance.
    • Behold the forces working in your thinking.
    • Behold the imagery of remembrance.
    • Behold your senses' shining radiance.
    • Behold the forces working in your
    • Behold the imagery of remembrance.
    • We call this image to mind and hold it there: the eye
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  • Title: First Class, Vol. II: Lesson 13
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    • us, so to speak, and therewith the Guardian of the Threshold
    • Threshold again admonishes us to be attentive to the beings
    • Behold your senses' shining radiance.
    • Behold the forces working in your thinking.
    • Behold the imagery of remembrance.
    • Guardian of the Threshold speaking to us, the ranks of the
    • of the Threshold tells us to listen to the Thrones speaking
    • Then Guardian of the threshold:
    • Behold your fiery instinctual drives.
    • Therefore, the Guardian of the Threshold admonishes us
    • Behold the soul-guide of your conscience.
    • Behold the field of will.
    • Guardian of the Threshold admonishes us:
    • Behold your fiery instinctual drives.
    • Then the Guardian of the Threshold continues:
    • Behold conscience's soul-guidance.
    • Then the Guardian of the Threshold speaks:
    • Behold your destiny's spiritual trial
    • Universal heat; and feel in this threefold
    • III. Behold the field of will.
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  • Title: First Class, Vol. II: Lesson 14
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    • Guardian of the Threshold and have led our souls step by step
    • to see what our relation is to the Guardian of the Threshold
    • Guardian of the Threshold is the one who protects us from
    • The Guardian of the Threshold also makes it clear to us that he
    • — the Guardian of the Threshold — is the true,
    • But the Guardian of the Threshold calls forth to him how to
    • Then the Guardian of the Threshold shows us how thinking, feeling
    • It is again the task of the Guardian of the Threshold to strongly
    • may lose the everyday capacity for understanding, which holds
    • Here on this side of the threshold we are standing on the earth,
    • The Guardian of the Threshold calls out to us, we should turn
    • He stands on the other side. The Guardian of the Threshold
    • is on the other side of the threshold, where one lives within
    • The Guardian of the Threshold must call out to him: You may not
    • world, from beyond the threshold, one becomes an unstable,
    • And the Guardian of the Threshold urgently admonishes us that
    • But the Guardian of the Threshold adds a second admonishment:
    • side of the threshold because of having the earth's support,
    • and cross the threshold in a materialistic state of mind,
    • threshold — in many leading personalities at the
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  • Title: First Class, Vol. II: Lesson 15
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    • maturity. The Guardian of the Threshold is there to warn us
    • It is the Guardian of the Threshold himself who
    • of the Threshold who first admonishes us to look back at our
    • of the Guardian of the Threshold's admonishment, whose words
    • water-element. The Guardian of the Threshold's admonishment
    • through the active fire in us, the Guardian of the Threshold
    • answer forms in us to what the Guardian of the Threshold is
    • utter darkness. The Guardian of the Threshold is at the
    • each question a threefold answer comes from us: Christ's
    • self-unfoldment.
    • strongly feel ourselves on the other side of this threshold
    • of the abyss, the warning Guardian of the Threshold at our
    • will hold to the orientation which makes it possible to make
    • darkness on the other side of the threshold in the spiritual
    • Guardian of the Threshold speaks to us. The words resound
    • threefold teaching about the Guardian of the Threshold's
    • unfolding, a being from the hierarchy of the Archai perceives
    • Threshold raises his questions. The beings of the first
    • Thus we feel integrated in that threefold
    • unfold the spirit in us, our own spirit, in which they live
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  • Title: First Class, Vol. II: Lesson 16
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    • existence, the threshold to the spiritual world, appears
    • The Guardian of the Threshold is the first
    • Threshold protects us from entering immaturely. But now as we
    • Threshold asks what becomes of the earth's solidity.
    • — answers when the Guardian of the Threshold asks us
    • situation. The Guardian of the Threshold poses the testing,
    • of the Threshold together with the hierarchies, which bring
    • the warmth element. We ourselves are what is warm or cold in
    • Therefore, when the Guardian of the Threshold
    • the Guardian of the Threshold's warning reminders, the
    • situation: the speaking Guardian of the Threshold — his
    • moving toward the Guardian of the Threshold. We had only seen
    • Guardian of the Threshold seeking help. It is a unique
    • felt; in this felt light the Guardian of the Threshold,
    • conversation with the Guardian of the Threshold in weaving,
    • the Threshold says in confidence: “Has your spirit
    • Threshold and the hierarchies, the soul answers the
  • Title: First Class, Vol. II: Lesson 17
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    • the Threshold stands, appeared before our souls. We heard the
    • teachings the Guardian gives to those who cross the threshold. We
    • threshold at first feels himself to be within light, and
    • The human being beyond the threshold of existence, where the
    • of the Threshold, the Guardian now indicates (we will hear the
    • Threshold's pupil finds himself when he is called to
    • it only beyond the threshold of existence, once we have heard the
    • Guardian of the Threshold's various admonitions.
    • spirit-world. We now hear from them what we see when we behold
    • And it is as though the Guardian of the Threshold were touching
    • When the Guardian of the Threshold — if we may express with
  • Title: First Class, Vol. II: Lesson 18
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    • to the Guardian of the Threshold, to the abyss of being. We have
    • progressed to where the Guardian of the Threshold instructs us so
    • Threshold, who stands at the abyss of being. He doesn't speak
    • person from olden times. When he was not working, and was resting
  • Title: First Class, Vol. II: Lesson 19
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    • Guardian of the Threshold into what is at first a dark,
    • must listen to the Guardian of the Threshold's question:
    • Threshold's question posed from the distance – we
    • of the Threshold asks from afar is indicated:
    • the Threshold, which led us to self-knowledge, and through
    • threefold “It is I” streams from the heart,
    • Cherubim, Thrones. Even the Guardian of the Threshold only
    • folder and two notebooks – have been simply left
    • lying around. The folder with the typewritten verses was
    • copied what I told you yesterday. Another notebook was left
  • Title: First Class Lessons: Lesson XX (recapitulation)
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    • Guardian of the Threshold. For between the sun-radiating
    • Threshold stands before us on this side of the abyss. We call
    • of the Threshold protects us — therefore he is the
    • Guardian of the Threshold — protects us against crossing
    • darkness every night. He guards the threshold so that the human
    • That is what the Guardian of the Threshold reveals to our
    • Deep, night-cloaked, cold darkness;
    • That is the Guardian of the Threshold's first admonishment, the
    • Guardian of the Threshold continues:
    • Behold, I am the only gate to knowledge.
    • Deep, night-cloaked, cold darkness;
    • (the Guardian of the Threshold) who alone
    • Behold, I am the only gate to knowledge.
    • Guardian of the Threshold himself. The same words: two
    • Threshold made us aware of how our Self, before being
    • in its threefold character of willing, feeling and thinking. We
    • Behold the first beast, the crooked back,
    • Behold the second beast, it bares
    • Behold the third beast, with cloven muzzle,
  • Title: First Class Lessons: Lesson XXI (recapitulation)
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    • and feeling, the figure of the Guardian of the Threshold
    • Behold the first beast, the crooked back,
    • Behold the second beast, it bares its teeth,
    • Behold the third beast, with cloven muzzle,
    • Behold the first beast, the crooked back,
    • Behold the second beast, it bares its teeth,
    • Behold the third beast, with cloven muzzle,
    • Threshold at the yawning abyss of being tells us, whose words
    • the Threshold tells us privately, in intimacy.
    • itself to half a being; there cosmic forces hold us, which are
    • meditation verses from the Guardian of the Threshold on behalf
  • Title: First Class Lessons: Lesson XXII (recapitulation)
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    • knowledge has led us to the Guardian of the Threshold. Once the
    • Guardian of the Threshold, at the edge of the abyss of being,
    • us by the Guardian of the Threshold; after the Guardian of the
    • Threshold has placed this shattering view before our souls, he
    • These were the Guardian of the Threshold's words at the edge of
    • in it. There the Guardian of the Threshold says these mantric
    • Guardian of the Threshold has spoken a mantric verse to us, of
    • After the Guardian of the Threshold has presented this to our
    • must carry this out, as the Guardian of the Threshold indicates
    • Thus, speaks the Guardian of the Threshold to our willing on
    • respect to feeling, the Guardian of the Threshold, at the
    • And when the Guardian of the Threshold wants to
    • Again, the Guardian of the Threshold speaks to us at the
    • Threshold, on behalf of Michael, points us there and he tells
    • Guardian of the Threshold's admonition.
    • The warmth does battle with the cold
    • You can, if cold does harden you,
    • feeling: between the loving warmth, between warm love and cold
    • hardness, the hardening cold. We must find the path between
    • of the Threshold admonishes us:
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  • Title: First Class Lessons: Lesson XXIII (recapitulation)
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    • of the Threshold, how — after the seeker of knowledge has
    • the Threshold.
    • we have already heard what the Guardian of the Threshold speaks
    • streams into our humanity. The Guardian of the Threshold thinks
    • warmth of soul and the coldness of soul.
    • on the other side are the powers of cold, the coldness of soul
    • lose our Selves in the cold. We must find the equilibrium
    • the ahrimanic powers wish to seduce us with coldness. We must
    • use our will forces in the cosmos. We must hold our Self erect,
    • Guardian of the Threshold exhorts us at this point to maintain
    • equilibrium between warmth and cold, in equilibrium between
    • warmth and cold, and for equilibrium between life and death.
    • have become bolder in confidence that through the Guardian's
    • The warmth does battle with the cold
    • You can, if cold does harden you,
    • You find, holding on to life,
    • The warmth does battle with the cold
    • You can, if cold does harden you,
    • You find, holding on to life,
    • the Threshold at the yawning abyss of being. Next the Guardian
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  • Title: First Class Lessons: Lesson XXIV (recapitulation)
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    • Guardian at the abyss of being. The Guardian of the Threshold
    • Then we reached the Guardian of the Threshold. He showed us
    • when the Guardian of the Threshold awakens the forces which
    • Then the Guardian of the Threshold raised us, first showing us,
    • Guardian of the Threshold also reminds us that in order to
    • warmth and cold with our feeling, and how we can vanish in the
    • warmth, and on the other hand harden in the cold.
    • Guardian of the Threshold indicates to us how we should walk in
    • the middle between soul-warmth and soul-cold on the
    • Christ-path. The Guardian of the Threshold indicates to us that
    • Guardian of the Threshold, before whom we stand as the earnest
    • prescribed for every esotericist in golden letters — he
    • must only seize the gold — which the Guardian of the
    • Threshold now repeats to us.
    • night-cloaked, cold darkness. Out of it warmth must come to us,
    • the Guardian of the Threshold, who now says:
    • Guardian of the Threshold therefore teaches us about thinking
    • With forces of your will unfolding;
    • we need. That is the Guardian of the Threshold's urgently
    • elements from the Guardian of the Threshold.
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  • Title: First Class Lessons: Lesson XXV (recapitulation)
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    • must find the way past the Guardian of the Threshold, who has
    • told us so much about the meaning of the spiritual world, over
    • abyss of being, past the Guardian of the Threshold, in that
    • humanity as it unfolds between birth and death in the physical
    • Threshold had revealed them to be illusory. They are bright and
    • stand beside the Guardian of the Threshold. The abyss of being
    • threshold — is the black, night-cloaked gloom; but from
    • and the Guardian of the Threshold points to it with an
    • is a powerful picture which the Guardian of the Threshold
    • the threshold; our will becomes fire; our feeling becomes
    • so that it holds the Three together when we cross over. We can
    • the Guardian of the Threshold's side he points over to the
    • we hear, resounding, what the Guardian of the Threshold has to
    • Behold
    • Behold the Three,
    • The Guardian of the Threshold makes the other sign:
    • the Guardian of the Threshold strengthens it again:
    • Threshold's admonition. In this situation, as we are preparing
    • interweaving reality in wisdom. The Guardian of the Threshold's
    • next thing the Guardian of the Threshold points to is the
    • Maximum number of matches per file exceeded.
  • Title: First Class Lessons: Lesson XXVI (recapitulation)
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    • Guardian of the Threshold giving the last admonitions before
    • Threshold spoke the weighty, moving words:
    • meaningful words spoken by the Guardian of the Threshold on
    • the yawning abyss of being. The Guardian of the Threshold
    • admonitions — the Guardian of the Threshold says — I let it
    • Guardian of the Threshold has shown, by the three beasts, what
    • now the Guardian of the Threshold points directly back there to
    • Therefore the Guardian of the Threshold directs us to look at
    • the Guardian of the Threshold now says: Look into this head. It
    • Guardian of the Threshold admonishes us to be very aware of
    • now we look back from the other side of the threshold at how
    • Therefore, we must be strong, the Guardian of the Threshold
    • Therefore, the first words the Guardian of the Threshold speaks
    • after he has let us cross the threshold, and after he has
    • then the Guardian of the Threshold adds - and one must strain
    • unfold, with this picture as the marker for the gradual
    • secondly, the Guardian of the Threshold points with a stronger
    • feeling enfold in numerous dream-pictures during the day. We
    • to be on the other side of the threshold, on the other side of
    • Guardian of the Threshold indicates to us that we should look
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  • Title: The Social Question: Lecture I: The True Form of the Social Question
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    • thought, a certain stream of thought has taken hold of these
    • example expressed in the handwork or other crafts of olden
    • for fulfilment, wants to unfold its entire circumference. The
    • lives were not brought out of old instincts as radically and
    • longer wanted to uphold a living relationship with the actual
    • see how old instincts within this proletarian movement were
    • more during the gradual evolution of the old serfdom of bodily
    • this idea that labour is sold to the employee just like goods,
    • olden times, there were slaves. An entire person was sold as
    • goods. In serfdom, a little less of a person was sold, but
    • is in fact threefold.
    • the same way, the social organism is threefold. Today the
  • Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
    Matching lines:
    • research science has claimed, to characterise this threefold
    • this threefold head-, circulation-, (or chest system) and
    • must be a natural threefold organism.
    • instinctive knowledge of the necessity for a threefoldness in
    • old constitutional state it could be called the actual life of
    • to develop the right relationship to the threefold social order
    • clear, it will be recognised as necessarily a threefold social
    • freedom. Now suddenly the three golden ideals gain their real
    • according to laws within the threefold organism in which each
    • law. I found with those to whom I've explained this threefold
    • which we have been driven?’ — I told you the day before
    • these wars to their causes and their unfolding in relation to
    • independent state with threefold representatives working
    • threefoldness enters the social organism. The desire of the
  • Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
    Matching lines:
    • be found just like economic- and community building in the old
    • only unfold when the driving forces of all ethical religious
    • a rule they don't hold water. One soon finds out these things
    • threefold way and that the three individual members work
    • unfolding of the physical and spiritual arrangement of the
    • swear words of an old Roman writer. Such things really exist as
    • be interesting to write about swear words of some old writer. I
    • the subject of parenthesis used by an old Greek writer.
    • it can only uphold its self-contained content when this
    • goods are brought to the market and sold. There are owners of
    • held up, how has it wanted to hold since more than half a
    • Genesis of this terrible war, which is no war in the old sense
  • Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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    • consciously from the old instinctive social life to the modern
    • entire thinking and feeling unfolded in such a way that it was
    • engulfed by one of the others but that they unfold freely
    • can unfold as we have seen in the example of the human
    • unfold its relative processes by itself, when, as it happens in
    • unfold in relative independence. Whatever arises out of this
    • unfolding and is being limited, becomes changed by an adjacent
    • That holds no truth, it is hidden through social relation means
    • lectures towards the foundation of the Threefoldness of the
    • modern life, to a higher degree than it had been in olden times
    • meaning of the renewal of the old platonic idea of dividing the
    • state.’ No, this is no renewal of old platonic ideas but is in
    • becomes excluded. However, my presentation of the threefold
    • This fanaticism gets a hold on people if they don't gradually
    • have been representing the Threefoldness, when across the
    • Threefoldness.
    • divisible anyhow. They could only unfold in a healthy way, if
    • they worked within one of the state formed three-fold social
    • the influence of the social Threefoldness. One could then say:
    • the influence of a Threefoldness. Such alliance training which
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  • Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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    • mutual harmony in their reciprocal relationships to unfold what
    • uniform abstract formulation, should be seen in a threefold
    • old will impulses active in the social movement, but with new
    • such a way out of the old spiritual impulses, but that this
    • spiritual power which the old-world view had. The old-world
    • scientific way of thinking. The old-world view was capable of
    • is no less of a historical disaster, the old-world view
    • clearly continued in the old crafts up to the 13th
    • old classes didn't need to apply this scientific way of
    • of olden times. The Proletarians were the only ones who were
    • life which was connected to the old outlook on life. They were,
    • follows, as it spread itself from olden times into the direct
    • their experiences out of the old connections of life which have
    • classifications according to the old ruling classes and this is
    • connected to representations of what old spiritual viewpoints
    • out of an old viewpoint of life, from within middle-class
    • was called out of the old relationship to the machine and
    • unfold itself properly, calls for the ability to always develop
    • again, so that it can unfold its own supporting power and then
    • found the stronghold of their rights in this state.
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  • Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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    • is more than half a century old. However, what has actually led
    • up to the social question is much, much older; it has come out
    • civilization in the old patriarch conditions could not progress
    • Berlin, where Wilhelm Liebknecht, the dear old
    • enormous, an all-encompassing white lie, because labour is sold
    • and according to their being this can never be sold.
    • olden times. Here the entire person was goods. Today what has
    • another but that they unfold side by side, and as a result
    • in a healthy social organism such a three-foldness should take
    • really lie, there you have the old merging which certainly had
    • career circles the manifold cooperatives — one could name
    • them with the old word of ‘brotherhood’ — need to be
    • spiritual life: everything which involves the unfolding and
    • from the foundation of their old craft, where they grew with
    • must be taken according to this social three-foldness, this
    • three-foldness of the social organism. — As much as these
    • the three-foldness steps in.
    • it came from the old Liebknecht, the labour school was founded
    • old Liebknecht with founding an arbitrary educational
    • they could bring about and these old thoughts are the proof
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  • Title: Lecture: Richard Wagner and Mysticism
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    • spoken of in the old Pythagorean Schools was no mere figure of speech,
    • it unfolds in outer happenings. He saw in Beethoven the artist who was
    • say, science is already beginning to speak of old Atlantis. An article
    • In old Atlantis, the atmosphere was quite different from the
    • Atlanteans. The old Germanic peoples looked back to the ages when
    • flowed out of the mists of old Atlantis. In those ancient times wisdom
    • of egoism was entirely absent. Now the age-old symbol of a wisdom that
    • is common to all is gold. This gold was brought over from
    • Nifelheim. What became of the gold? It became a possession of the
    • the old universal wisdom and they now forged the Ring which
    • world of phantasy and imagination. Gold represents the remaining
    • And now think once again of old Atlantis. — Clouds and mists,
    • And now let us consider the time of transition from the old phase of
    • realisation on his part. — The old Atlanteans were possessed
    • think of the beginning of the Rhinegold. Is not the coming of
    • spirit emerges from the old. Two ‘Spirits of an Age’ confront one
    • But later on, a different principle began to hold sway — the
    • The pupils of the Grail were told of a state to which man would attain
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • man could unfold higher faculties of knowledge and that by these means
    • age when very much of the old Initiation-wisdom was still living in
    • But then we find that from the fifth century A.D. onwards, this old
    • were immediate pupils of the older Initiates. The wisdom might only be
    • could still have been discovered by means of the old
    • a forgery. In this document it was said: Behold the godless Hellenes!
    • the School which not only set out to exterminate the old principle of
    • Newer geological strata always overlay those that are older and the
    • through these layers and so rediscover that old wisdom which was swept
  • Title: Community Building
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    • every molded form, was something that responded, that spoke
    • and will with these forms — which were molded so
    • religious renewal that can lay hold upon many human souls in
    • our time as they desire to be laid hold of but cannot be within
    • rich in pictures, full of significance and manifold in meaning,
    • dreaming so beautifully and splendidly and with such manifold
    • reading together of Anthroposophy — is a threshold we
    • somewhat further. This awaking is an awaking in unfolding and
    • constitutes its own proof, that Spirits hold a spiritual
    • then are we actually engaged in laying hold of the spiritual.
    • that it shall be laid hold upon by a true understanding of
    • the Society — would be to leave the old Anthroposophical
    • The result would be that we should have the old
    • consist in tong glued together no matter whether the old is
    • that which constitutes the continuation of the old
  • Title: Community Building
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    • the world leads one to take hold of life in a truer way than
    • constitute, by the side of the old Anthroposophical Society, a
    • which older members feel they must keep in their bookcases. But
    • taken hold of in the right way, and, most of all, that this
    • great number of persons when it is molded into a different
    • external unfolding of Anthroposophy to become intimately united
    • through the continuance of the old Society and the founding of
  • Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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    • Steiner unfolds here the spiritual background to many social
    • that older evolutionary forces persist into later ages
    • the Old Moon evolution. Human beings were part of this as
    • floating into them during the Old Moon stage. So we must
    • Old Moon stage, then, human beings did not have this
    • able to think. The older form of thinking in images had
    • human beings had at the time of the Old Moon lost that
    • spirits that should only have influenced the old form of
    • someone else has told them, that it is quite impossible
    • to bring to realization what people are told is a
    • take firm hold of this earthly, mineral aspect of human
    • definition of history, like the historian Leopold von
    • does search through the old writings, and does not
  • Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
    Matching lines:
    • Steiner unfolds here the spiritual background to many social
    • bony European body has been such that in the end that old
    • say: Let us cast off the old tradition; we want to put
    • really all one had was the outer shell of the Word of old
    • those were the old times when the Mystery of Golgotha was
    • respects. It is necessary, however, that they take hold
    • time I was here I told you that vilification is rife not
    • Note 08 ] I told you about
    • be told that anyone learning something directly from the
    • age; it cannot hold true in Central Europe, and the
  • Title: Polarities in Evolution: Lecture 3: Political Empires
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    • Steiner unfolds here the spiritual background to many social
    • called to hold important offices, to be leaders within
    • hold today, ideas only three or four hundred years old as
    • older times and have lost their meaning in the present
    • years old. The ideas used by people nowadays to fill
    • trained to hold special office. Oddly enough things
    • begin to disagree about such things, old ideas are coming
    • be told: ‘The Kingdom of the gods cometh not with
    • observation… for, behold, it is within you. [
    • older awareness lost its substance and became empty and
    • that are happening. You can see that when people are told
  • Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
    Matching lines:
    • Steiner unfolds here the spiritual background to many social
    • — enable them to hold a position of authority in
    • hold more or less socialist views, and there are many of
    • holds the potential for getting rid of human civilization
    • want is to hold on to the old ideas. If we had some kind
    • some of the things I have told you. What is the essential
    • being told untruths, a state of mind where it is no
    • told lies by people who know that those lies will be
    • borrowing from that old tome, the Akashic records, for
    • Aristotelianism which holds the idea that souls are
  • Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
    Matching lines:
    • Steiner unfolds here the spiritual background to many social
    • also holds true for other things. Everything is connected
    • the idea of a threefold social order offends people
    • natural threefold order of the human organism, of the way
    • analogy in applying the threefold order of the human body
    • threefold by nature and so is the human organism. The
    • life in the threefold organism. The rhythmical system
    • the struggling threefold movement, the Association for a
    • Threefold Social Organism. This has not yet been able to
    • threefold order following that appeal — we will
    • for example. When our movement evolved out of older
    • familiar with the old theosophical practices joined our
    • all the time where one is told, for instance, that
    • approached, told the same story as the first. When it
    • absolute opposite of what the first had told me. I do not
    • Yet it happens that I am told about something
    • threefold order is a good thing; we must take it
    • much in accord with the threefold order; aren't I good!
    • that is a nucleus of threefoldness’. Licking your
    • sense of reality. The threefold idea is true to reality
    • Maximum number of matches per file exceeded.
  • Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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    • Steiner unfolds here the spiritual background to many social
    • course be taken hold of, whilst in the case of the
    • rainbow we could not take hold of anything. Yet although
    • can be had with the Guardian of the Threshold. They are
    • definition that takes hold of realities, in this case the
    • ideas to take hold of reality. We cannot do so whilst we
    • in meeting the Guardian of the Threshold. When we
    • encounter the Guardian of the Threshold and thus enter
    • conviction. He actually told how he had scrupulously
    • is difficult. This is a threshold truth. We do not get
    • uncomfortable threshold truth that it is mysticism which
    • spiritual science in the light of anthroposophy holds the
    • understand that human beings must hold the balance
    • in the middle, holding the balance. These things can be
    • Guardian of the Threshold. We must aim for a state of
    • produce their mysticism. That is the threshold truth, the
    • unpalatable threshold truth. Everything that is abstract
    • step boldly into reality, saying to himself: 'I will have
    • a true sense of life. The sense of life holds the balance
    • holding on to childishness in the right measure is a
    • Maximum number of matches per file exceeded.
  • Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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    • Steiner unfolds here the spiritual background to many social
    • through spiritual science. Our eyes behold the outside
    • vanished, disappeared. Human bodies hold the germ for a
    • of today, drawing a conclusion that may be bold but
    • threshold.) If we call this the threshold from the
    • the Threshold standing there, the quality we call
    • called childishness on the other side of the threshold.
    • are able to retain into ripe old age a quality of soul
    • true form from beyond the threshold. If however that
    • which apply when we go across the threshold to the
    • cross the threshold to the spiritual world we are no
    • of the Threshold, you can only hold to the essential
    • essential spirit. You can merely hold to a spirit of the
    • as we look beyond the threshold we find three essential
    • is of the essence beyond the threshold! We are always
    • in the spiritual world beyond the threshold. There is
    • word cannot yet be said, I want to hold back concerning
    • soldiers of a spiritual entity. The do not say this is
    • exist beyond the threshold.
    • the old faculty of tearing themselves away that lies in
    • Maximum number of matches per file exceeded.
  • Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
    Matching lines:
    • Steiner unfolds here the spiritual background to many social
    • that there Was a group that still wanted the old
    • told people: 'You will come to materiality if you follow
    • conquerors of all that this earth holds for you; you will
    • science to be transformed into a way of taking hold of
    • may hold whatever views he or she likes.
    • the old days the intention was to prevent humanity from
    • Entente due to the efforts of the Threefold Order people
    • me in an article headed ‘Threefold Order
    • had created a threefold order some time ago. (The lady
    • find out from the literature that my threefold order was
    • to a great many people about the threefold order in
    • threefold order and to have sent the manuscript to a
    • and took the threefold idea from that manuscript. Of
    • agreement between the threefold order I am presenting and
    • maintains that the threefold idea was plagiarized from
    • different! She has now written a work about her threefold
    • order. According to her this consists of the golden
    • with everything again determined by the golden section.
    • — exactly the same as postulated in the threefold
    • Maximum number of matches per file exceeded.
  • Title: Polarities in Evolution: Lecture 9: East, West, and Middle
    Matching lines:
    • Steiner unfolds here the spiritual background to many social
    • dreamless sleep. Dreams hold a middle position between
    • to hold in awareness. Some people already have an idea of
    • after death. Remember what I have told you about these
    • I think I can say, holds the balance between the two. On
    • Humboldt [ Note 65 ] for
    • evolve into the threefold social order. The idea of the
    • therefore be said that the idea of a threefold social
    • idea of the state developed by Humboldt, Schiller, Herder
    • for a threefold order of the social organism.
    • with our understanding of the threefold nature of the
    • grown old, and on the other hand to the West. It must
    • materialism holds the seed of a spirituality of the
    • East, on the other hand, the old spirituality is
    • senile old person. This human being still has no
    • something grown old, and has to be studied as something
    • historical that has grown old — something of no
    • only do so if we grasp the impulse for a threefold order
    • showed how the old oriental culture had grown completely
    • important however to consider the old geographical limits
    • Maximum number of matches per file exceeded.
  • Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
    Matching lines:
    • Steiner unfolds here the spiritual background to many social
    • — and I have often told you that the will is alseep. They work at
    • an unconscious level, taking hold of the unconscious human mind. The
    • perceived in the phenomena of nature in older times were luciferic by
    • ahrimanic world will take hold of the human will and human beings will
    • ways. The ahrimanic element is taking hold of people. The luciferic is
    • effective role; it is possible to have a state system in which the old
    • were told during that disastrous war? After all, during the 19th century
    • or rather years, taking hold of large numbers of people. You will be
    • walking unseen among human beings, and they will need to hold on to him
    • The old way of approaching
    • grow able to behold the Christ power that can become part of us and
    • their origin in old religious persuasions. You cannot use them to create
  • Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
    Matching lines:
    • Steiner unfolds here the spiritual background to many social
    • hold of the whole human being; if we come to feel the
    • of holding. We must be able to ask ourselves in all
    • must take hold, with the whole of our being, of what to
    • Golden King as the king of wisdom, the Silver King as the
    • not enough, therefore, merely to interpret the Golden
    • mind and spirit (Golden King), the political element
    • the followers of the Golden King.
    • develop the icy coldness of modern ideas. Goethe kept his
    • competing with the old-established professorial chairs.
    • that Goethe presented in fairy-tale images of a Golden, a
    • and must become the threefold social order. You will
    • all the gold. If you take a good look at the world around
    • the gold? Then the whole form of the Mixed King, a form
    • about fairy-tale images of a Golden, a Silver, and a
    • like to cling to the old ways. Yet we are doing something
    • entirely new in really getting to grips with the Golden,
    • cannot do such a thing as licking the gold away from the
    • threefold order is often considered too polemical. You
    • because of this you ought to uphold those sharp words and
    • Maximum number of matches per file exceeded.
  • Title: Life Between Two Incarnations
    Matching lines:
    • the Old Testament. There the name "I" is synonymous with the name of
    • four-foldness, the first member of which is the visible physical body,
    • it depends on how old man was when he died, that is, how long he lived
  • Title: Problems of Our Time: Lecture I
    Matching lines:
    • on a major campaign to publicize his 'threefold' ideas for society. In addition
    • threefolding in the historical context of his time.
    • serious times, we did not hold outward festival, but
    • small scale. So the highest festival we can hold is to consider
    • that we may hold any view if it is agreeable to us, a belief
    • During the last few months I have often been told that what I
    • evolution, for by holding fast to this thought we can best
    • came to the point where, through transformation of older forms,
    • by a course for teachers which I ventured to hold. The
    • previous incarnation. To hold the theory, of repeated
    • evident as the foundation for a new pedagogy; the old times and
    • crossing of the Threshold.” It is described there by
    • the Threshold. In many ways the life-course of human evolution
    • This, the crossing of the Threshold, which a man must
    • through, this “crossing of the Threshold,” the
    • or spiritual life. This demand for the “Threefold
    • not imagine that what is to become effective as the Threefold
    • think that the necessity for the Threefold Order will only be
    • must impress upon ourselves that; the old era is done with and
    • into the new what has been dear to us in the old; we must begin
    • Maximum number of matches per file exceeded.
  • Title: Problems of Our Time: Lecture II
    Matching lines:
    • on a major campaign to publicize his 'threefold' ideas for society. In addition
    • threefolding in the historical context of his time.
    • learn to hold — that the life here is a continuation of
    • their old age as only the young are nowadays. A child goes
    • outwardly less noticeable. In olden times this was not so; what
    • later stages of life. Nowadays old age sets in at seventeen or
    • be called an “old boy”!) who told us we needed
    • proved that old age no longer understands its own youth,”
    • been those of an old man; he had in fact enunciated as
    • abstractions. Old age, nowadays, means the limit up to which a
    • look back at our own schooldays evokes few pleasant thoughts.
    • We must manage to shape schooldays for the children of
    • decades we have heard repeated in socialist circles holding the
    • of The Threefold Commonwealth). This means that a view
    • civilized world in manifold forms. Looking at the West,
    • their own inner being, not to be bound by the old forms of
    • reality, but with those of an olden time. We have no idea what
    • fashion. I once had an old friend, sixty-four years of age; one
    • question. Instead of this he is told: “You need only
    • not be transplanted from the old life into the new — the
  • Title: Problems of Our Time: Lecture III
    Matching lines:
    • on a major campaign to publicize his 'threefold' ideas for society. In addition
    • threefolding in the historical context of his time.
    • have told you how at the present epoch in the history of human
    • pass over the Threshold of the invisible world,” when
    • independent in the individual who passes the Threshold of the
    • thoughts and unfold ideas of the scientific, materialistic type
    • mentioned about the activity men must unfold in their
    • dwellings of souls, though now deserted by them. In olden days
    • understanding of what is included in our idea of the Threefold
    • the Threefold Commonwealth must be proclaimed in the external
    • what is given from the spiritual world to enable man to unfold
    • who now hold a position so different from their former one. In
    • when told the truth, but this shutting of the eyes to facts
    • present position. We must have the courage to lay hold of
  • Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
    Matching lines:
    • Main Features of the Social Question and the Threefold Order of the Social Organism
    • on a major campaign to publicize his 'threefold' ideas for society. In addition
    • threefolding in the historical context of his time.
    • AND THE THREEFOLD ORDER OF THE SOCIAL
    • least in Central and Eastern Europe, by the old ruling powers.
    • seemed to me the view we ought to hold about the social
    • not a trivial but a tremendous settling up with the old which
    • of the old order have proved itself much more effective than it
    • thousand fold, bringing to our lips the question: “What
    • actually to fitting the idea of the threefold organization into
    • of the threefold organism which we have to set up. If we
    • threefold social order.
    • of the old State built up of power and might. We can never have
    • threefold social organism of the future.
    • of the Threefold Organization, would aim particularly at
    • for Germany's spiritual life-treasure to be boldly displayed
    • Three fold Commonwealth, where I have shown how the
    • the threefold social organism we shall speak
    • towards the sixteen-year-old Gretchen. It is like the lessons
    • All-enfolding, the All-upholding, folds and upholds
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