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- Title: Memória e Amor
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- no Organismo Humano [em inglês, Spiritual Relationships in the Human Organism], e
- Organismus. Ela está contida no volume número 218 da Edição Centenária Completa [em
- Obtemos a ideia acertada disso se dissermos: antes de descerem à Terra vocês estavam no mundo espiritual e viviam lá, conforme descrito. O grande esquecimento veio. No que sua boca profere, do que sua alma se lembra, em como sua alma ama, vocês não reconhecem o eco do que eram no mundo espiritual. Na arte, entretanto, recuamos alguns passos da vida, por assim dizer, e nos aproximamos do que éramos em nossa vida pré-natal e do que seremos em nossa vida após a morte. E se formos capazes de reconhecer como a memória é um eco do que tÃnhamos na vida pré-terrena, e como o desdobramento do amor é a semente do que teremos após a morte; se por meio do conhecimento do espÃrito imaginarmos o passado e o futuro da existência humana, na arte invocamos ao presente – na medida do possÃvel para o homem em sua organização fÃsica – invocamos o que nos une ao espÃrito.
- Title: Evil and Spiritual Science
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- That could only happen, if humans were to organise this inner
- working for themselves, that is organise our working the way
- Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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- Our eyes and ears, all our sense-organs, are merely instruments used
- the organs enabling them to see this. But for a clairvoyant, the night
- Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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- being enjoys, is enjoyed by his soul, but the organ which enables him
- continues to exist, whereas the organs no longer exist. The soul yearns
- for good food, but the organ enabling it to taste it is lacking. The
- Title: Popular Occultism: Lecture 4: The Devachanic World
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- human being does not possess the organs which enable him to perceive
- Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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- because we can no longer look into the inner depths of the human organism,
- Title: Popular Occultism: Lecture 6: Man's Return to a New Earthly Life
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- which appear in the next life in the physical body as organ-forming
- Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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- with the best organ for his musical activities. This is the meaning contained
- Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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- Atlanteans. Of course, the Atlantean human beings, whose organization
- Title: Popular Occultism: Lecture 9: Lemurian Development
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- which the present bones and muscles had still to be built in. An organ
- had a special organ in his bodily cavity, a kind of swimming bladder.
- Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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- configuration which, in the threefold organism, we wish to separate out as the structure of the
- in themselves what was divided between three spheres. They themselves organize it in the social
- organism in such a way that it can exist in harmony before their eyes. This, however, can only
- Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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- of their evolution. Now these beings do not make use of the whole human organism but use chiefly
- alongside the political-legal and spiritual facets of the social organism. The beings of the
- in this way against the impulse of the threefold social organism. And anyone who, in a deeper
- of the threefold social organism. In this way the threefold impulse is hemmed in from the
- Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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- present, the impulse of the threefolding of the social organism.
- continuation of the civic-judicial, the political element, which excelled in organizing
- everything — indeed, had great geniuses of organization. But it wanted to also take over
- out of its own roots. The anti-spirituality that has been organized in Central Europe in recent
- is particularly organized through its natural qualities, can be complemented by the political and
- Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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- would correspond to that aspect of the social organism which we call the spiritual aspect: how
- threefolding of the social organism is not brought to the surface arbitrarily but that even the
- organism in a reforming way. One can only describe as an idealist, as it were, what ought to take
- the shaping of the social organism. For this very reason the Greeks did not believe that their
- in the social organism, the Golden King; to the political element in the social organism, the
- to realize it in outer public affairs. There is a significant secret here. In the human organism
- the organism. And the intellectual is that which — and here comes a complication — as
- organism, works destructively. There is no other way. Let us therefore look on this economic life
- the social organism, and a spiritual life which holds the balance, which builds up again. If one
- life. The working together of the spiritual limb of the social organism with the economic element
- the threefolding of the social organism; namely that, in a properly thought out threefold social
- organism, one should be under no illusion that the economic thinking of the present is a
- element of the spiritual limb of the social organism.
- threefolding of the social organism fails to come, lead to ruin — for an economic life
- University at Karlsruhe, spoke on 10 October 1920 in lectures organized by the free religious
- Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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- Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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- considers man only so far as to be able to say that any organ, any structure in man, derives from
- the corresponding organ or structure in the animal line. Science ignores the extent to which the
- what has been implanted in his blood and in his other organs by physically-inherited
- organizing mankind according to the will of its individual nations. It was indeed in our recent
- Title: "Heaven and Earth will pass away but my words will not pass away"
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- — already disintegrating organs in the head, and the Saturn man
- has head organs now scarcely discernable.
- organization — yet contain something of repetition. The real
- Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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- papier-mache organism is related to the living organism.
- to the Sun, the astral body to the Moon, our Ego-organisation to the
- Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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- Biologists try to grasp the living being, the living organism as
- look at the living organism that has not yet died, but lives before
- inanimate, the inorganic, but through what has died. This whole
- the world out of the living. And of all the non-living, the inorganic
- Lucifer we should really only be organised as Earthly men, to use our
- other man is so organized that he has mediumistic tendencies
- Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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- Sun-existence. Although the first rudiments of our sense-organs had
- Earth, only there were they made organs of perception. These
- rudiments on Saturn were blind and unperceiving sense-organs. The
- sense-organs were first opened by the separation of the Sun and the
- Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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- stressed that the first rudiments of the sense-organs were present in
- organisms, which then underwent changes and only through the various
- of human evolution, is that these sense-organs as such have to do
- germ of the sense-organs arose as a purely physical rudiment, for the
- development of the human sense-organs advances by the incorporation
- sense-organs are today essentially physical organs. You will easily
- be able to recognize the eyes, the ears, etc., as physical organs. To
- ). This physical nature of the sense-organs can be
- our organism. And if I now include the etheric body, it naturally
- relation of the astral body in its activity to the other organs. I
- Title: World Downfall and Resurrection
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- of nourishment and passing through the organism reaches a
- own organic being and these forces then arose within him in the
- Title: Lecture: Philosophy and Anthroposophy
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- organization. Efforts in this direction must be accepted as the rightful
- organism which is maintained by the transformation of man's supersensible
- ensured by the reciprocal relation of the human organism to the outer
- world, whereas thought evolves within the organism itself.
- manifestations of the physical, bodily organization. A consciousness thus
- range of ordinary consciousness is dependent upon the human organization,
- the physical organism.
- Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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- the same with the whole of the human organism. Our head is as finished as
- unripe ones.) But the rest of our organism is only at the stage of
- that the rest of our organism shows its true form, which is the form taken
- by the forces active in it. The constitution of the rest of our organism
- organism.
- exactly the same as an inbreath for the organism, the same as filling the
- organism with air. Tragedy means that we are trying to contract our
- Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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- organism is fundamentally the same as in the man's change of voice, but it
- emerges in a broader way, not perceptible in a single organ only, as with
- the man, but spread more over the entire organism. You know that between
- the female organism) must also be given our close attention in education
- outer expression for the fact that in the child's organism up to then
- what happens formatively in the rest of the organism, in the trunk and
- organism of trunk and limbs, to the physical and etheric bodies. What
- forces, working earlier within the organism, are from his seventh year
- has the predisposition to retain in his organism somewhat more of the
- into the organism. These forces, working from the outer world through the
- their bodily organism. Whatever they experience of formed movement, of the
- This is compacted now, in the female in her entire organism, in the male
- music and language glowing through his organism. From the seventh year on,
- corresponds precisely to the structure of the rest of the organism, formed
- organism.
- modified our organs, as deeply as into the skeletal system. A person who
- between the human organism and the outer world. The human skeleton can be
- human organism, the counter pressure is greater. For this reason they must
- in the organism by a higher guidance. The human being is permeated longer
- soul-organism after death. This is fashioned during the period of kamaloca.
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- Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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- or the central organ, conveying perception and mental imagery, and his
- motor nerves, that apparently run from the central organ to the organs of
- that run from the centre to the ends of the organs of movement. But they
- possibility of looking very closely into this whole organic process where
- perception of something that is principally conveyed by the organ of sight,
- organ of sight.
- organism are connected with memory, and we should pay attention to these,
- organisation and processes of the metabolism. And we can, for example,
- sense organisation in the ear is inwardly connected in a very delicate way
- limb organisation. Everything musical has to penetrate deep inside our
- organism first of all — and our ear nerves are organised
- to seize hold of the nerves deep within our organism those nerves in which
- organism that convey memory of pictorial expedience's
- area in the organism where the memory of visual perceptions is developed
- organism, that these things intertwine in such a remarkable way. Our
- organism and audible perceptions by the whole limb organism. Visual
- perceptions stream into the organism; audible perceptions stream from the
- organism upwards. And you must now combine this with what I said in the
- organs. These are at one and the same time the kind of organs that appear
- to be sense-nerve organs, and external physiology calls them that, yet in
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- Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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- of his body, how he gains greater and greater mastery over his organism,
- body, organised the body, emancipates itself from the body with the change
- gradually organising it through and through; which means that there takes
- time with the whole organism. From another point of view we can therefore
- progressive anchoring of the ego in the entire human organism. From the
- takes place is a continuous penetration of the human organism by the ego,
- into the human organism as I have just described it; this process of the
- ego's incorporation in the human organism should be guided through an
- organism, if the ego unites with them too intensively, man becomes too much
- will be entirely dependent on his organism, in short he will become too
- organisation. That we must avoid. Through our education we must try to
- by the bodily organisation, becoming too dependent on it. You will
- bodily organisation. And if there is such a man born with the earlobe of a
- not sink too deeply into the rest of his organisation. Because through a
- organism, we can thus save him from becoming a criminal.
- see to it that the ego unites with the organism in a right way, then it can
- organism. Even those, who in their childhood showed a tendency to
- does not stay outside the rest of the organism, but penetrates it in the
- into the organism. But how do we bring about the one thing and how the
- itself well into the organism, provided the child takes it in and works it
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- Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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- organs, but fill our whole physical body. There is work in progress within
- organisation during the first seven years of his life, become, as it were,
- this still happens today — the forces that create organs
- organising the human being.
- actual transformations of bodily organs are brought about; everything being
- We gradually have to release what we have put into our organism from out of
- losing the capacity to release what we have put into the organism in this
- organism. And when I told you today that memory is the same force that
- transforms food into substances man needs for his organism you will no
- manifests as his soul and organises his body. The same force which enables
- “Threefold Social Organism”
- Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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- being. They see the earth as a great unified organism and the
- Title: Raphael's Mission in the Light of the Science of the Spirit
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- organism. One has this feeling quite especially with
- organism.
- us to an organic whole through what arose from Raphael's soul
- him joins with his own creative activity to form an organic
- use of their bodily organs, the spiritual secrets of existence
- organs. A withdrawal from sense impressions, in giving oneself
- Title: Leonardo's Spiritual Stature: Lecture
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- organism in its natural size. Grotesque figures with the most
- Title: Fairy Tales: in the light of Spiritual Investigation
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- in the total organism in contributing to building up the
- organism. What the food undergoes initially evades human
- life-process of the human organism. What we
- “veins,” just as the organism has a need to allow
- morgana appearing to one's spiritual gaze,
- the soul, just as hunger is present in the bodily organism. And
- nutritional substance as applied to the organism. It is
- were the highest animal organisms, where the present sun,
- Title: A Mongolian Legend
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- same way as today, one would have seen an organ, like a shining
- called an eye, since this organ was not an eye. It was an organ
- This organ has shrunk to become the so-called pineal gland, now
- bear this ancient organ, with which they were able to
- being, through all their organs, as an aura of love. This power
- Title: Imperialism: Lecture 1
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- China, whose whole organization reaches so far back, the organization
- Title: Imperialism: Lecture 2
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- in the social organism was perpetuated until finally in 1806 it
- societies organized outwardly under very sympathetic rules, and have
- group organized against a certain church discipline, in England they
- Title: Imperialism: Lecture 3
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- for the entire social organism, a mere rights institution, and force
- reality a free spiritual sector can be organized. The spiritual life
- tripartite organism, this social organism? We have an economy in
- think that if the economy is organized as described in my book
- future social organism [the rights sector], we don't have a symbolism like
- earth would be possible. But one can only organize the things
- mired in platitudes must be to see the social organism as something
- the social organism. That is the awareness which our British friends
- seriously and all activities should be organized according to this
- Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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- This course was organized by the Federation of Anthroposophical University
- of the organizers, through lectures by various speakers, to "give an
- inorganic nature you necessarily come to linking thoughts, to a
- theory about lifeless, inorganic nature. This system of
- another sphere of the world, for example the sphere of organic
- fruitful in the inorganic area, to simply apply it to living
- similarly into an effective system derived from inorganic
- inorganic nature. What you have appropriated as a system of
- organic nature. This is what is usually understood today, as
- concepts regarding the inorganic, resulting in a certain
- nature: ‘Goethe is the Copernicus and Kepler of organic natural
- to let organic science be developed and introduce such methods
- of thinking as had been proven so fruitful for inorganic
- scientific concepts according to inorganic nature. This is the
- result of inorganic natural phenomena being relatively simple;
- organic realm, the agents of the lifeless processes still
- organism according to the same point of view which we are used
- to following in inorganic nature. We also need to have the
- metamorphosed concepts. We need to research how the inorganic
- organic through quite different concepts which they find from
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- Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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- The Human and the Animal Organisation
- This course was organized by the Federation of Anthroposophical University
- of the organizers, through lectures by various speakers, to "give an
- “The Human and the Animal Organisation.”
- organisation in the same way, therefore such a detail could not
- accepted was this: By the animal organisation developing up
- into the human organisation, details already in the animal
- organ formation were transformed and then gradually through its
- animalistic organisation in the totality of man. Goethe thought
- only about the metamorphosed animal organisation within the
- sense, between animal and human organisms. If an organisation
- unfolds out of the functioning of his organs, and how an animal
- takes on form through his organs. In brief, one needs to search
- organs. The sense organs, or better said, the functions of the
- sense organs are more or less vital in everything which takes
- place in the animal and human organisms. We may assume that in
- organisation to find something which does not have a sensory
- through the entire organism and why should the subconscious
- development in all organ processes? Through this we can follow
- the biological side of the human and animal organisations by
- Maximum number of matches per file exceeded.
- Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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- This course was organized by the Federation of Anthroposophical University
- of the organizers, through lectures by various speakers, to "give an
- social organism, only in such a way in which his thoughts would
- be analogous to the natural organism. Here he suddenly became
- natural human organism is connected to the confluence of
- organism is bound to what it can develop under the influence of
- community organism Herbert Spencer couldn't find a sensorium,
- constructed a kind of community organism, totally based on
- more than a summary of the individual sciences. From inorganic
- science you can ask — what are the concepts? From organic
- social organism and — although these do not have the most
- important characteristics of a natural organism, the sensorium
- organism for which the integration into its concepts depended
- organism. This is then the other side of reality, and this side of
- Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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- This course was organized by the Federation of Anthroposophical University
- of the organizers, through lectures by various speakers, to "give an
- which happen in the human organisation with the change of teeth
- the driving forces in the child organism before the change of
- surroundings enter into the childlike organism itself. One can
- organism, works also in the formation of the brain in the first
- years of life and in the preparation of the speech organs,
- latently in the first seven years in the physical organism,
- dissident children and if these lessons had not been organized
- consider a child's organism as something coming into being,
- we want to allow incorporation into the childish organism, it
- Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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- This course was organized by the Federation of Anthroposophical University
- of the organizers, through lectures by various speakers, to "give an
- life within the social organism needs to establish its own
- must speak about the threefold divisions of the social organism
- free way from the organised legal and state life as well as
- stands within the structure of the general social organism. We
- as a social futuristic organism, but it comes down to people
- organised and while organising yourself also enjoy life and
- to show the world how to get organised according to principles
- trying to show we need arrangements in our social organism
- flow. The social organism is something which becomes young, and
- social organism is not so, that people sit together in one
- but when in a healthy social organism each individual sphere is
- organism.
- social organism can be tackled in the way as indicated in my
- social organism works according to its three members, just like
- a natural organism under the influence of its relative
- Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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- This course was organized by the Federation of Anthroposophical University
- of the organizers, through lectures by various speakers, to "give an
- — it dwells in the subtleties of the human organisation.
- inner development of spiritual organs which direct him to
- organisation than what was perceived through the senses or the
- has been asked for from those who organised today's
- Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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- This course was organized by the Federation of Anthroposophical University
- of the organizers, through lectures by various speakers, to "give an
- dear venerated guests! The organisers of this university course
- which comes into expression as speech in the vocal organism. It
- organism when the vocals and consonants were pronounced.
- through the speech organs into words.
- in his organism, while thoughts in their turn flow into the
- inner metamorphosis of the organising of the language,
- Title: First Class, Vol. I: Lesson 2
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- living, organic, growing, moving being possessed it before the
- Title: First Class, Vol. I: Lesson 4
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- Ancient Moon - grown out of the whole earth organism. What was
- present in the Ancient Moon organism could not have existed had
- Title: First Class, Vol. I: Lesson 6
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- and in order to use it in his own organism it must be
- effect on your organism. The effect of light is the same.
- metamorphosis that salt and sugar undergo in his organism, how
- salt within his organism, how certain cosmic forces work into
- the organism when the sugar's sweetness courses through his
- on his tongue and transfers it to his organism.
- more refined, into the vibration of the brain organs. And the
- organs it creates my mental pictures [representations]. But
- refined-to-thinking breathing process is like an organized
- mineral, like an organized stone, which fills him.
- Title: First Class, Vol. I: Lesson 7
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- human organism's interior processes. In reality what beats in
- Title: First Class, Vol. I: Lesson 8
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- organization and the Anthroposophical Society is the exoteric
- attempt was made to organize the Goetheanum in the way other
- universities are organized. But that doesn't work under certain
- stomach. What we call our organs, what we call the physical
- human organization, we consider to be our own. And we point up:
- being outside us. We are within our organs. We are outside of
- as we speak on earth of our hair. We call our own organism what
- stars and so on - as one's own organs, observation of humanity
- for our thinking organ. For this thinking is no longer human
- in inner organization of thoughts so they can work on the
- Title: First Class, Vol. I: Lesson 9
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- all sensory organs: eyes, ears. The child experiences
- body were a sense organ. That's why he imitates everything,
- sensory-organ. But we must, if we want to experience the human
- human being as such a sensory organ.
- body, it is also different in the individual inner organs. You
- can direct your thoughts down to the individual organs and will
- find that the whole inner warmth-organism is differentiated.
- One can reach his own warmth organism with thought.
- you have descended into your organism, reached the
- stretches downward, so does thought illumine the inner organs,
- Title: First Class, Vol. II: Lesson 10
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- organization, in not a facilitator; that is, to live with the
- end physical life once my organism is no longer able to process
- universe are present which pass through the human organism and
- Title: First Class, Vol. II: Lesson 11
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- respiratory and circulatory organs are concentrated. All
- these organs are everywhere in the organism, are located in
- limbs-metabolism-organization, localized downward and
- So we have the head-organization, a real replica of the
- entire cosmos. We have the breast or rhythmic organization,
- And least of all does the limbs-metabolism-organization show
- organizations. He must be clear about what takes place in his
- Now we go further to the rhythmic organization of man. We
- organism.
- Title: First Class, Vol. II: Lesson 12
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- you are speaking. Try to sense the speaking in your organism,
- organs.
- experience it in the region of my speech organs; when I think,
- Title: First Class, Vol. II: Lesson 13
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- thinking can be perceived in the human organism itself
- the human organism, that is, when the human organism is set
- I-organization [violet]. We don't walk with the physical
- the I-organization. We live with these forces, which
- correspond to the I-organization, in the gravitational forces
- experience with our I-organization forces [short strokes on
- – which acts between the invisible I-organization and
- Now the I-organization is so constituted that it
- I-organization can feel itself, can perceive itself. And
- the earth-organization – because it must be conscious
- I-organization may be conscious of itself and come into
- contact with the earth-organization, the physical and the
- other organizations are present.
- sensible organization is only present in order that the
- You walk with what corresponds to your I-organization in your
- working together of the I-organization with the forces of the
- the blood circulating throughout the whole organism,
- Title: First Class, Vol. II: Lesson 14
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- force of water forms the solid organs in us from the liquid
- become liquid, from which the organs are formed. All our
- sharply contoured organs are formed out of the liquid
- are nothing other than differentiated breathing organs. Eye,
- ear — all are refined breathing organs. Breathing
- is formed in the organism. [He draws on the blackboard:
- Title: First Class, Vol. II: Lesson 15
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- all our organs are formed – the second, the
- growth process, in all that forms our organism, also in all
- Title: First Class, Vol. II: Lesson 16
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- which gives form to our organs, causing them to develop and
- Title: First Class, Vol. II: Lesson 17
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- organized in a certain way for good reason may be changed from
- outside and be organized in a different way. Therefore, I must
- Title: First Class Lessons: Lesson XXII (recapitulation)
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- integrated in the organism of the whole.
- Title: First Class Lessons: Lesson XXIII (recapitulation)
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- organism to which it belongs and only as part of which it can
- entire world. We are members of the spirit-soul organism of the
- spirit-soul organism of the world. We must connect in the right
- way to the spirit-soul organism of the world and must know that
- our support, we also feel, in that we feel our organs, that we
- our organs, that the water element forms us as human beings.
- Title: First Class Lessons: Lesson XXIV (recapitulation)
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- not believe that when you return and organize your work and
- Title: First Class Lessons: Lesson XXV (recapitulation)
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- the organism; the organism acts, carries out the thought; we
- Title: The Social Question: Lecture I: The True Form of the Social Question
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- jumps that take place in single organisms, it does appear in
- Just as a single human organism becomes something different
- before, just so the human social organism has become something
- building wealth of goods within the economic organism. It is
- within the capitalistic organism of the newer age where it has
- members of the social organism. Only when the understanding is
- an independent member of the human organism. The lung and heart
- It is characteristic of the human organism
- together. If one can't understand the human organism in this
- reform it, not understand the social organism correctly. Today
- it is believed that the human organism is centralised, while it
- the same way, the social organism is threefold. Today the
- structure of the social organism. The two systems need to exist
- the social organism, the spiritual life, is made into a mere
- insight in the three aspects of the social organism. It was
- believed to be the only social organization which could conquer
- reality in the social organism, in human consciousness. This
- social organism as in the case of every single human being.
- Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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- Spiritual Concept of Life as a Social Organism.
- Organism.”
- the being of the social organism, of such solution
- a class, out of some part of the social organism, then one does
- organism by calling on yet another class which in some way or
- life, or it could be called the modern social organism, quite a
- through the capitalistic process which organises this economic
- organised forces within the social structure of the human
- organism, where awareness should have become as necessary as
- the health of the social organism as it was with the economic
- the most complicated organism — that of the human being
- way. One could say in the human, natural organism a system
- senses are centralized, the head organisation.
- to the second member of the human organism, in order to develop
- a real understanding of this organism it is necessary to
- recognise all the organs whose actions relate to metabolism. In
- human organism. I have tried, in full agreement with all the
- and science regarding the human organism which will see how
- not an complete centralisation of the organism. These three
- nutritional organs. In relation to scientific methods we have
- Maximum number of matches per file exceeded.
- Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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- form of the social organism can actually be observed within
- in those who think about the social organism today. Today the
- member of the social organism which needs to develop out of
- into chaos and a random organism which they want to continue to
- organism — and make a Homunculus as a result —
- than allowing a healthy social organism to develop. In one
- independent member within the social organism, all that relates
- member in the social organism everything related in the
- as a third independent member the economic organism. A
- spiritual organism, state organism, economic organism —
- social organism. It must be placed by itself, it must be placed
- member of the social organism must have its centre in the free
- organism. One needs to look away from the fact that it may well
- position within the social organism the following is valid: the
- of the spiritual life need to stand within the social organism,
- the social organism of one's spiritual life in order to
- another thing. We are talking here about the social organism.
- live in a right way in the social organism. It may not —
- regulatory law of some or other branch of the social organism.
- will be shown in the social organism. There are states where
- Maximum number of matches per file exceeded.
- Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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- these crises arrive out of elementary organic foundations, just
- explored as the social organism, describable as the actual
- social organism to form itself instinctively. Because the
- the expression of the social organism in each individual
- organism into a living form, a form which will allow humanity
- of the social organism depends on not making a chaotic jumble
- thinking had the intention of organizing economic life out of
- the state organism and this formed itself as by necessity in
- considers the social organism as something which allows itself
- programs, when one does not face up to the social organism
- has in real life an opposition to it. The social organism, in
- organism. I will once again use this example — I don't
- the placing beside one another within the real social organism
- value building itself if the social organism is to be healthy,
- which the economic organism takes responsibility — call
- social organism is healthy, in such a way that it is completely
- in the social organism, because it is being considered in its
- economic member of the social organism also has, when looked at
- economic member of the social organism only follow its own
- only come about if the economic organism can be allowed to
- Maximum number of matches per file exceeded.
- Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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- they can create something called a social organism.
- Towards such a social organism there is a striving of, what one
- four to five Centuries. The social organism of earlier times
- independently from the outer state organisation. I know that
- social organism: namely the economic life. This economic life
- How else is it at all possible to organise economic life than
- economic process. If we divide the entire social organism, or
- spiritual eyes focused on the real social organism which is
- of relevance is to see how, in a single natural human organism,
- social organism three independently applicable systems need to
- the social organism, just as in the natural human organism you
- thoughts, through their will, a viable social organism is
- organism in order for their healthy social will to continuously
- result in making the social organism capable of life. In this
- in future, when the social organism should be viable, also have
- organism.
- members of the social organism. Then they will, because they
- have become members of the social organism in a healthy way, be
- organism viable which is destined to determine the economic
- threefold organism, with on the one side the economic life and
- Maximum number of matches per file exceeded.
- Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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- thorough knowledge of life into which the social organism plays
- order to the social organism, because the leading cultural
- which human labour may flow into the social organism.
- human labour in the healthy social organism. Here the question
- ruling classes has made of the social organism. He has been
- entire social organism as well? Out of this the ideals have
- for a healthy social organism can be grasped. About this
- recovery, of human labour in the social organism it can only
- nature will as much admit that the social organism within the
- organism. Tonight, I really don't want to play with various
- that there are three systems in the healthy human organism: the
- comprises the entire human organism. However, each system is
- world. In this human organism order and harmony is summoned in
- in a healthy social organism such a three-foldness should take
- organism becomes active, he must simply operate in the economic
- organism that the purely legal life element, the actual life of
- social organism?’ — Efforts need to be made to gradually
- else in the actual foregoing regarding the social organism
- the social organism into an economic organism and an organism
- economic organism must be established on an associative
- Maximum number of matches per file exceeded.
- Title: Lecture: Richard Wagner and Mysticism
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- Beethoven): The primal organs of creation and of nature are
- organs of creation, we can well understand why in his musical dramas
- the long E flat on the organ? Do we not feel here that individual
- instruments verily as if they were the primal organs of Nature.
- female organs of fertilisation, corresponds to the sexual system in
- chaste as that of the plant, and his organs of reproduction
- ideal was known as the Holy Grail the transformed reproductive organs
- Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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- head-organisation of man, the seventy-two sub-heavenly Powers with the
- phosphorus, lime-stone, etc., within the human organism. We relate the
- taught how the organism of man is related to the forty-two earthly
- Title: Community Building
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- organism should cause him to introduce into the waking
- it, that something inorganic has really entered into the direct
- Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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- body also pulses within me; the whole of my organic life
- is governed by the same laws as the organic life of the
- organization would not have been perceptible to our
- present-day sense organs, for it did not yet include
- need to consider what it truly means when an organism
- organization soaks up the mineral kingdom and the forces
- body, as it were. This mineral body is indeed the organ
- for certain regions of the human organization. Human
- material organization, but we will have used this to
- mineral organization. That may indeed be right, but human
- point of having a mineral organization. They want to make
- organization is concerned. The luciferic powers want to
- organization, at the earlier stage that was right for
- them before they acquired a mineral organization. So we
- positive and negative electricity in the inorganic
- positive and negative magnetism are in the inorganic
- Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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- development, the physical organization that later on was
- part of the whole cosmic organism. The human body
- organism. Using it as the instrument for our intellectual
- Title: Polarities in Evolution: Lecture 3: Political Empires
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- societies — Freemasons, Jesuit organizations and
- as a living organism with a memory that should not be
- Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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- of pump in the human organism that pumps the blood
- through the organism. This idea of the human heart being
- processes relating to the heart in the human organism.
- sense organ incorporated within the human organism to
- the world outside. Basically the heart is a sense organ
- for People today. When the human organism is investigated
- human being: The whole of the head organization as We
- different from the rest of the human organism.
- You can say that the human being has two organs of
- deliberately did not tell you where these organs are to
- be found in the human organism. If I draw nothing but two
- On the one occasion I have the whole organism within the
- angle, on the other within the rest of the organism.
- were to change the two things over, entirely in organic
- say that we have a lower organism, as it is called, with
- being is organized on the basis of these differences. Our
- organism will be the head in our next life. The head,
- then, is the rest of the organism which has undergone a
- now is the transformed organism of the last life lived on
- earth. The rest of the organism as you see it now will be
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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- material world has a thoroughly unhealthy organism. We
- every organic form that goes through its complex chemism
- materiality of the human organism to the effect, for
- year, say, we have changed at the organic level. Some
- materiality, in the processes of its physical organs, is
- organic activity in the heart. Sensing this concentration
- from the head down into the rest of the organism. So you
- Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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- processes involving our physical organs. Considering the
- have the kind of organization that enables them to
- would perceive only what goes on inwardly in the organic
- road not only to logical error but to organic illness
- the road to organic illness, on the road to
- matter, is on the road to feeblemindedness, to organic
- infantile, to developing an organic illness taking the
- merely change our views but produce inner organic
- organizations — everybody would admit this. The
- Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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- arising because a well organized association wanted to
- fraternity. He has merely infiltrated the organization to
- Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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- aspect is the head organization. Here, we have first of
- all the sensory organism which faces the outside world.
- The actual brain organism lies more on the inside. We
- head. So we have the sensory organism facing the outside
- and the brain organism situated inside.
- question is, what happens to the sensory organism and the
- brain organism when a human being changes from the waking
- state? As you know, the sensory organism ceases to be
- active. The brain organism can be observed in so far as
- sense organ when we dream. A sense organ receives
- organ faces the outside world does not involve an element
- organs face the outside world and compare this with the
- sense organ. It has become more of a sense organ than it
- a sense organ when we are awake for it shows none of the
- properties of a sense organ in that state.
- sense organ even when we are dreaming, it must do so to
- position to make use of this sense organ in normal life.
- organ to a very considerable degree. In a way, however,
- the brain always becomes a sense organ between going to
- brain was still very much a sense organ when they were
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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- elements of the social organism: the cultural and
- Title: Problems of Our Time: Lecture I
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- physical organization of earthly man. We enter physical
- mankind, in so far as it underlies the physical organization of
- which man's physical organization has been achieved; and we
- forces of genius no longer arise from the bodily organization
- beings, it had an organizing power on the body. Homer's poems,
- for instance, possessed an organizing force which formed the
- organizing thoughts arising within us. The being of our soul
- sides for the reorganization of social life may be useful, but
- Title: Problems of Our Time: Lecture II
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- the organism and new knowledge, unattainable before, is
- whole social organism in accordance with his intellectual
- connected through his bodily organization with the animal,
- organization with the Angeloi, Archangeloi and Archai (Angeloi
- Title: Problems of Our Time: Lecture III
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- various principles established by organic and, more especially,
- by inorganic, chemistry. But that is all pure nonsense. It is
- People do not really know how, through their organization, they
- organization whereby the brain floats in the cerebral fluid.
- what a cosmic wonder exists in the organization of man. We are
- Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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- Main Features of the Social Question and the Threefold Order of the Social Organism
- ORGANISM
- hand to building a new form of social organization. And just in
- capital and technical organization. If I may once again speak
- organization. It is to-day a source of pride. that education
- exist as a self-dependent part of the social organism
- actually to fitting the idea of the threefold organization into
- of the threefold organism which we have to set up. If we
- organism save that of those who take some active part in it,
- member of the social organism there must be two other separate
- threefold social organism of the future.
- organically and rationally what is nowadays attained through
- will be the task of the economic organization — will
- establishment of a common organization of the means of
- of the Threefold Organization, would aim particularly at
- social organism must be divided into three members, separate
- (a) The spiritual organization with control of itself on the
- (b) The organisation of the State with political rights
- spiritual sphere controlling itself, an organization of rights
- with democratic legislation, and an economic organization
- Maximum number of matches per file exceeded.
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