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- Title: Memória e Amor
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- Pois bem, por que descemos ao mundo fÃsico do mundo espiritual? Vocês poderão deduzir, a partir do que eu disse aqui da última vez, que as forças que nos mantêm juntos com os seres espirituais superiores decaem. Aqui na vida fÃsica, envelhecemos porque as forças que nos mantêm em conexão com a Terra fÃsica diminuem; lá, enfraquece o que nos mantêm ligados aos seres espirituais. Diminuem principalmente as forças que permitem que nos apreendamos em meio aos seres espirituais e que nos possibilitam sermos independentes. No mundo espiritual, por um perÃodo considerável antes de descermos à Terra, perdemos a capacidade de conviver com os seres espirituais. Com o auxÃlio dos seres espirituais, formamos a semente espiritual de nosso corpo fÃsico, que enviamos primeiramente; daà nos apropriamos de nosso corpo etérico e prosseguimos. Ilustrei-lhes isso em minha última palestra. Nossa capacidade de viver com seres espirituais no mundo espiritual desbota e percebemos como, por meio das forças da lua, nos aproximamos cada vez mais da Terra. Sentimo-nos como um eu, mas cada vez menos capazes de compreender as regiões espirituais, ou de nos manter nelas; tal capacidade se torna cada vez mais débil. Temos um sentimento crescente de que o desfalecimento prevalecerá sobre nós, no mundo espiritual. Isso cria uma necessidade de que aquilo que não mais conseguimos carregar conosco – o sentimento do eu – seja sustentado por algo externo, a saber, nosso corpo: surge uma necessidade de sermos sustentados por um corpo. Eu poderia dizer que, gradualmente, temos que desaprender a voar e aprender a andar. Vocês sabem que estou falando figurativamente, mas a imagem está em absoluto acordo com a verdade, com a realidade. É assim que encontramos o caminho para nosso corpo. O sentimento de solidão encontra um refúgio no corpo e se converte na faculdade da lembrança, e temos que nos empenhar para alcançar um novo sentimento de comunhão, na Terra. Isso se
- Hoje a ciência da fisiologia não atingiu o ponto em que pode descrever detalhadamente o processo que acabamos de desenhar. A ciência espiritual é capaz disso e a ciência fisiológica certamente alcançará tal entendimento, pois essas coisas podem ser descobertas a partir da observação atenta da natureza humana. Pode-se dizer que, quando emitimos um som ou uma nota, primeiramente, a cabeça é acionada. Mas da cabeça procede a mesma faculdade que, interiormente, na alma, confere a memória, que sustenta o som e o tom: isso vem de cima. É inconcebÃvel alguém poder falar sem possuir a faculdade da memória. Se sempre nos esquecêssemos o que está contido no som ou no tom, nunca serÃamos capazes de falar ou de cantar. É precisamente a memória incorporada que perdura no tom ou som; por outro lado, no que concerne ao amor, mesmo em seu sentido fisiológico – no processo respiratório que dá origem à fala e ao canto – tem-se um testemunho claro no pleno volume interior do tom que chega ao homem na puberdade, quando o amor encontra expressão fisiológica durante o segundo perÃodo importante da vida: isso vem de baixo. Aà estão os dois elementos juntos: de cima, o que está na base fisiológica da memória; de baixo, o que está na base fisiológica do amor. Juntos, eles formam o tom na fala e na canção. Aà está sua interação recÃproca. De certa forma, é também um processo de respiração que percorre toda a vida. Assim como inspiramos oxigênio e expiramos dióxido de carbono, temos unidas em nós a força da memória e a força do amor, encontrando-se na fala, encontrando-se no tom. Pode-se dizer que falar e cantar, no homem, são um intercâmbio alternado de permeação pela força da memória e pela força do amor.
- Obtemos a ideia acertada disso se dissermos: antes de descerem à Terra vocês estavam no mundo espiritual e viviam lá, conforme descrito. O grande esquecimento veio. No que sua boca profere, do que sua alma se lembra, em como sua alma ama, vocês não reconhecem o eco do que eram no mundo espiritual. Na arte, entretanto, recuamos alguns passos da vida, por assim dizer, e nos aproximamos do que éramos em nossa vida pré-natal e do que seremos em nossa vida após a morte. E se formos capazes de reconhecer como a memória é um eco do que tÃnhamos na vida pré-terrena, e como o desdobramento do amor é a semente do que teremos após a morte; se por meio do conhecimento do espÃrito imaginarmos o passado e o futuro da existência humana, na arte invocamos ao presente – na medida do possÃvel para o homem em sua organização fÃsica – invocamos o que nos une ao espÃrito.
- Title: Evil and Spiritual Science
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- such living paradoxes. It must be said: one must strengthen
- Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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- keep them in close proximity to the physical world. A similar fate —
- Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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- filings in a box a magnet underneath it. The filings arranged themselves
- body which fits approximately.
- Title: Popular Occultism: Lecture 6: Man's Return to a New Earthly Life
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- this is as vivifying an element as oxygen the physical human being.
- Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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- in the seemingly paradoxical sentence: The parents resemble their children.
- Title: Popular Occultism: Lecture 10: Paths of Occult Training
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- approximately in the region of present-day Ireland. The island Poseidonis
- Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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- the Oxford professors that has been published in the last few days
- untruthful impulses. I am not suggesting here that these Oxford professors — who are
- over-individualization — a kind of, if I may put it so paradoxically, unegoistic egoism.
- This, too, is an egoistic sentiment. This is something that can be called, paradoxically, an
- 10. In October 1920, professors and doctors of Oxford University sent an
- Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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- 9. Roger Bacon (1214–1294), Franciscan, taught at Oxford University. Return
- Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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- Golgotha lies approximately at the conclusion of the first third of
- begins approximately with the Mystery of Golgotha, with the reign of
- approximately there is a balance between the Frankish element and the
- Title: Lecture: Philosophy and Anthroposophy
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- accepted by orthodox Catholic philosophy; neither should we be intimidated
- It was characteristic of the epoch that when an orthodox Aristotelian was
- Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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- at them as we went along. I must put this in the form of a paradox. Your
- paradox!
- Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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- and fox. The serpent, the wolf, the fox — these are
- wolf and the deceitful fox or cat. This is what can permeate us with a
- Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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- — however paradoxical it may sound —
- Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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- children or the young people that air, which consists of oxygen and
- in this way, we accept that the connection between oxygen and nitrogen does
- and the etheric body are but loosely connected with each other. If oxygen
- versa, the constitution of the air outside as a mixture of oxygen and
- the physical laws prevailing between oxygen and nitrogen; inside, in man,
- its whole state of life. No matter how paradoxical this may appear to
- will say to oneself: they will be far less inclined to box somebody's ear
- charge it to his Karma that he feels a ready urge to box people's
- Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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- Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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- lived in close proximity to each other. One can hardly imagine two
- are right. If we sense the approximate arithmetical middle of all this,
- Title: Raphael's Mission in the Light of the Science of the Spirit
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- close in proximity do these places lie for us today. Raphael's
- that stand in relative proximity to him in the kingdoms of
- and venerated by the Greeks in their intoxication with beauty.
- Title: Fairy Tales: in the light of Spiritual Investigation
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- here. Were it not paradoxical, one would like to say: in
- Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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- close proximity to Goethe. In all that he took up in his
- Title: Imperialism: Lecture 1
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- This is so paradoxical for the contemporary mind, that it seems
- Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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- paradoxical as it might sound, more of a mathematician's brain
- Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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- course only approximate numbers — the hidden forces within the
- Title: First Class, Vol. I: Lesson 5
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- and death exists. It contains the vivifying oxygen; it contains
- abstraction: Air consists of oxygen and nitrogen. Yes, as long
- as we remain in normal consciousness one says: oxygen and
- however, it becomes clear that oxygen is the external
- the air there is a battle in which the Luciferic oxygen-spirits
- abstraction: oxygen and nitrogen. When we arrive at the
- Threshold, it consists of Ahriman and Lucifer, and the oxygen
- oxygen-spirits, what exists in the life-element when one wishes
- Title: First Class, Vol. I: Lesson 6
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- know that oxygen is transformed into carbon dioxide in man.
- This reception of carbon dioxide in the finer branches of
- carbon dioxide. It is a mineralization process. And the more we
- are able to internalize this capture of carbon dioxide by
- oxygen, the more we are conscious of the mineralization
- Title: First Class, Vol. II: Lesson 14
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- and in the ears with highly rarefied silica. Carbon dioxide
- “Kohlensäure” = carbon dioxide (red)] In the
- Man lives downward by converting oxygen to carbon dioxide. He
- combining oxygen with silica, forming very fine silicic acid.
- breath turns to blood, it generates carbon dioxide; when breath
- downward and outward through breath: carbon dioxide; toward
- Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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- some inner paradoxes. It will appear for example as a surprise,
- Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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- However paradoxical it sounds, when you examine the real
- paradoxical it might sound, it is true. One person can just as
- appears as a paradox, and that is the actual practice of
- paradoxical it might sound today, the relationship of people to
- members. It still appears like a paradox today when I say in
- Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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- Proletarian is, as paradoxical as it sounds, as unbelievable as
- denationalised which probably appears today as a paradox, one
- organism it would always in an approximately natural way result
- Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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- paradox even — it stands on a scientifically orientated
- there is in the purse or strongbox, nor come out of state
- Title: Community Building
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- this by reason — paradoxical as it may seem — of
- last summer I gave a cycle of lectures on pedagogy at Oxford,
- in as an outsider to hear this Oxford pedagogical cycle of
- Before I gave this Oxford cycle of lectures — naturally,
- Title: Polarities in Evolution: Lecture 3: Political Empires
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- highly paradoxical to modern minds, though that is only
- genuine than orthodox science imagines, presented the
- Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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- it in such a paradoxical way. The evolution of humankind
- Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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- paradoxical, particularly if one fails to realize the
- approximately like this [see (a) in the diagram]. Two
- Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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- highly improbable and paradoxical to modern minds but it
- Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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- know of course that this is only an approximate way of
- Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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- approximately 79 million, and the energy used was 79 million horse power
- look like an animal, an ox, a donkey, a weasel or an eagle. I look
- Title: Life Between Two Incarnations
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- corresponds approximately to the ability of the person in question, how
- approximately as long as one third of the lifetime.
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