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• Title: Memória e Amor
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  • É para mim motivo de grande satisfação poder falar-lhes hoje, ao passar por Stuttgart, e gostaria de fazer desta uma oportunidade para discutir vários assuntos relacionados com as duas últimas palestras que aqui me foi permitido proferir. Falei então sobre a relação do homem com o mundo espiritual, na medida em que tal conhecimento pode ser avançado por trazer à tona os processos que acontecem durante o sono sem que tenhamos consciência deles, e pela luz que a ciência espiritual lança sobre as experiências sofridas pelo homem no mundo espiritual, entre a morte e um novo nascimento.
  • Hoje, gostaria de falar sobre como a vida do homem na Terra é, em certo sentido, uma imagem inversa dessas experiências. A vida humana terrestre é compreendida apenas quando suas manifestações particulares podem ser relacionadas aos seus complementos no mundo espiritual, onde o homem passa a maior parte de sua existência.
  • Se alguém tem uma imagem na memória de algo experimentado na vida física vinte anos antes, uma pessoa saudável e reflexiva não a considerará uma experiência presente; é da natureza da própria imagem da memória que a relacionemos a uma experiência passada. Quem olha de forma clarividente para o que a alma vivencia durante o sono, em ordem inversa, não conecta isso ao presente; mas ao futuro após a morte. Assim como qualquer pessoa percebe que sua lembrança de algo vivido vinte anos antes se refere àquele tempo passado, também quem vê o estado de sono por meio da clarividência sabe que o que enxerga não tem significado para o presente, mas prenuncia o que deverá ser experimentado após a morte, quando tivermos que percorrer, ao reverso, tudo o que tivermos feito na Terra. É por isso que essa imagem do sono é meio-realidade, meio-aparência: está relacionada ao futuro. Logo, para a consciência comum, é uma experiência inconsciente daquilo por que o homem tem de passar, que chamei em meu livroTeosofia de mundo da alma. E a consciência intuitiva e inspirada, descrita em meu livroO conhecimento dos mundos superiores, reúne, a partir da observação do sono, o que o homem tem que passar durante o primeiro estágio após a morte. Essas coisas não são meras fabricações; são claramente observadas, uma vez que o dom da observação tenha sido adquirido. Portanto, desde ir dormir até despertar, o homem vivencia, sem o seu corpo, o que fez com ele quando acordado.
  • Durante nossa vida na Terra, entre o nascimento e a morte, nossas memórias são extraordinariamente fugazes; apenas imagens permanecem. Reflita sobre quão pouco essas imagens retêm dos eventos vivenciados. Basta se lembrar da indescritível tristeza sofrida diante da morte de alguém muito próximo, e imaginar intensamente o estado interior da alma a isso associado; e então observar como isso aparece como uma experiência interior quando, depois de dez anos, você a evoca. Tornou-se uma sombra pálida, quase abstrata. Assim é a nossa capacidade de recordação: pálida e abstrata, em comparação com o pleno vigor da vida imediata. Por que nossa lembrança é tão fraca e sombria? Ela é, de fato, a sombra de nossa experiência do eu entre a morte e um novo nascimento. Compreendida nessa experiência do eu está a faculdade de lembrar, de modo que ela realmente nos confere a nossa existência. Aquilo que nos dá carne e sangue aqui na Terra nos confere, entre a morte e um novo nascimento, a faculdade da memória. Lá a memória é robusta e vigorosa – se é que posso usar tais expressões para o que é espiritual – depois ela incorpora carne e enfraquece. Quando morremos, durante alguns dias – tenho frequentemente descrito isso –, o último resquício de memória ainda fica presente no corpo etérico. Se, ao atravessarmos o portão da morte, voltamos o olhar para nossa vida passada na Terra, a memória se esvai. E dessa memória desabrocha o que a força do amor na Terra nos deu como força para a vida após a morte. Assim, a força da memória é a herança que recebemos de nossa vida pré-terrena, e a força do amor é a semente para o além-morte. Eis a relação entre a vida terrena e o mundo espiritual.
  • Portanto, há uma genuína verdade no que é expresso nas línguas mais antigas ao denominarem Logos a soma das forças e dos pensamentos do mundo. Esse é o outro lado, o lado suprafísico daquilo que tem expressão física na fala. Não apenas inspiramos e expiramos seres superiores entre a morte e o renascimento, mas também falamos, embora essa fala seja ao mesmo tempo um canto. Na alternância entre irmos aos seres espirituais e retornarmos a nós mesmos, falamos um falar espiritual com os seres das hierarquias superiores. Quando estamos no estado de nos tornarmos um com os seres do mundo espiritual, olhamos para eles, embora estejam dentro de nós. Quando nos libertamos deles novamente e voltamos a nós mesmos, então temos o efeito posterior, somos então nós mesmos. Lá eles expressam seu próprio ser em nós, nos dizem o que são – o Logos vive em nós. Na Terra, isso é invertido; na fala e na canção, nosso próprio ser é expresso. Expressamos todo o nosso ser no processo de expiração; ao passo que quando entre a morte e o renascimento liberamos os seres espirituais, recebemos, no Logos, todo o ser do mundo.
  • Mas, meus queridos amigos, o fato é que quando passamos do mundo espiritual para o físico, passamos pelo grande esquecimento. Quem, com consciência comum, vê aqui, na força fraca e sombria da memória, o eco do que éramos como “euâ€� no mundo espiritual? Quem ainda reconhece na fala, na parte vinda da memória, a pós-vibração do eu? Quem reconhece na formação plástica do discurso, no canto e na fala, um eco dos seres das hierarquias superiores? Ainda assim, não é verdade que quem aprende a ouvir o discurso sem levar em consideração o significado, quem dá ouvidos ao que os tons expressam por sua própria natureza, tem uma sensação – principalmente se tiver inclinação artística – de que mais é revelado na fala e no canto do que a consciência comum percebe? Por que então transformamos a fala comum que temos aqui na Terra como uma faculdade utilitária – por que a transformamos em canção, despojando-a de sua função utilitária e fazendo-a expressar nosso próprio ser em declamação, em música? Por que a transformamos? O que estamos fazendo em tal caso?
  • Obtemos a ideia acertada disso se dissermos: antes de descerem à Terra vocês estavam no mundo espiritual e viviam lá, conforme descrito. O grande esquecimento veio. No que sua boca profere, do que sua alma se lembra, em como sua alma ama, vocês não reconhecem o eco do que eram no mundo espiritual. Na arte, entretanto, recuamos alguns passos da vida, por assim dizer, e nos aproximamos do que éramos em nossa vida pré-natal e do que seremos em nossa vida após a morte. E se formos capazes de reconhecer como a memória é um eco do que tínhamos na vida pré-terrena, e como o desdobramento do amor é a semente do que teremos após a morte; se por meio do conhecimento do espírito imaginarmos o passado e o futuro da existência humana, na arte invocamos ao presente – na medida do possível para o homem em sua organização física – invocamos o que nos une ao espírito.
  • Esta é a glória essencial da arte: ela nos leva, por meios simples, ao mundo espiritual, no presente imediato. Quem é capaz de olhar para a vida interior do homem dirá: de modo geral, o homem se lembra apenas das coisas que vivenciou no curso de sua vida terrena atual. Mas a força pela qual ele se lembra dessas experiências terrenas é a força enfraquecida de sua existência como um eu na vida pré-terrena. E o amor que ele é capaz de desenvolver aqui como um amor universal da humanidade é a força enfraquecida da semente que frutificará após a morte. E assim como no canto e na fala declamatória aquilo que um homem é deve estar unido, pela memória, àquilo que ele pode dar ao mundo por meio do amor, assim também é em toda arte. Um homem pode experimentar uma harmonia de seu eu com o que está fora, mas a menos que seja capaz de mostrar externamente o que está dentro dele – seja no tom, na pintura ou em qualquer outro ramo da arte –, a menos que mostre na superfície o que ele é, o que a vida fez dele, qual é o conteúdo essencial de sua memória, ele não poderá ser um artista. Tampouco é um verdadeiro artista aquele que é acentuadamente inclinado a ser egotista em sua arte. Somente aqueles dispostos a se abrir para o mundo, os que se tornam um com seus semelhantes, os que desdobram o amor, são capazes de unir esse desdobramento do amor intimamente a seu próprio ser. Altruísmo e egotismo se unem em uma única corrente. Confluem naturalmente e mais intimamente nas artes sonoras, mas também nas artes plásticas. E quando, por meio de um certo aprofundamento de nossas forças de conhecimento, nos é revelado como o homem está conectado a um mundo suprassensível, no que diz respeito ao passado e ao futuro, podemos também dizer que o homem tem um antegosto presente desse vínculo, no criar e fruir artístico. Na verdade, a arte nunca adquire todo o seu valor se não estiver, em certa medida, de acordo com a religião. Não que tenha d
  • A humanidade realmente adquiriu a arte da vida religiosa. E Schiller tem razão ao dizer: “Somente no alvorecer da beleza se avança para a terra do conhecimentoâ€�, que geralmente se encontra citado nos livros como “Somente através da porta da beleza se avança para a terra do conhecimento.â€� Se um artista comete um lapso, isso é passado para a posteridade. A leitura certa, é claro, é: “Somente no alvorecer da beleza se avança para a terra do conhecimentoâ€�. Em outras palavras: todo conhecimento vem por meio da arte. Fundamentalmente, não há conhecimento que não seja intimamente relacionado à arte. É apenas o conhecimento ligado ao exterior, à utilidade, que aparenta não ter ligação com a arte. Mas esse conhecimento só pode se estender ao que, no mundo, um mero lapidador saberia sobre pintura. Assim que na química ou na física se vai além – estou falando figurativamente, mas você sabe o que quero dizer – do que a mera retificação de cores implica, a ciência se torna arte. E quando o artístico é compreendido em sua natureza espiritual da maneira correta, ele gradualmente avança para o religioso. Arte, religião e ciência eram uma coisa só, e ainda é possível termos uma noção de sua origem comum. Isso alcançaremos apenas quando a civilização e o desenvolvimento humano retornarem ao espírito; quando levarmos a sério a relação existente entre o homem aqui, em sua existência física terrena, e o mundo espiritual. Devemos nos apropriar desse conhecimento sob os mais diversos pontos de vista.
• Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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  • a certain amount of instincts, pains, joys, ideals, and passions. They
  • pass through training of the soul we learn to know also the astral body
  • A wild unchecked passion
  • is like a dull red cloud that passes through the astral body; a pure
  • the external expression of inner instincts, passions, and so forth.
• Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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  • are their own passions which go out from them and appear as a reflected
  • explained. Every lust, every passion, becomes a demon. And an untrained
  • Why must some people pass
  • so that it appears as a religious passion in a mirrored picture, as
  • friend has been in great danger, that he passed unscathed through some
• Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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  • life backwards, as far as his birth; when he had no passionate longings.
  • us, is now want. Hot passion calls up the feeling of horrible chilling
  • The human being is passing
  • year! Your temperament undergoes a far weaker change. A passionate child
  • will still be passionate in old age. The temperament is engraved in
• Title: Popular Occultism: Lecture 4: The Devachanic World
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  • Whenever man passes through
• Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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  • After passing through Kamaloca,
• Title: Popular Occultism: Lecture 6: Man's Return to a New Earthly Life
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  • After having passed through
  • form of pleasure and pain, passions and instincts, these constitute
• Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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  • by lower instincts and passions, and a part spiritually elaborated by
• Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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  • the Mysteries knew of more encompassing, more powerful realities. What
• Title: Popular Occultism: Lecture 9: Lemurian Development
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  • The life-soul passes through
  • that cross, by passing through the three realms of Nature. This is the
• Title: Popular Occultism: Lecture 10: Paths of Occult Training
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  • reincarnation. It passed through earlier stages and in future it will pass
  • Planets", through which the earth passes in its development. The names of
  • spiritual ennoblement, the result of already purified passions. When
• Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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  • encompassing, synthesizing force, would see what is at work in the unfolding of history —
  • passed through births and deaths. But he did not see as such that inner feeling which lives in
  • reality for him, which passes through births and deaths — was not contained in the space in
  • is actually only valid for, and can only encompass, life between birth and death. But this life
  • categories, in his perceptions of time and space, would like to encompass all nature through the
  • encompassing the whole earth. Spiritual science, however, cannot be extended through natural
  • Some relevant passages taken from these are as follows:
  • "The historian encompasses all the threads of earthly activity and all
• Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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  • the East — from manuscripts — but have passed thoroughly through the Roman, the
  • who are now lost but who have passed their language on. The Germanic people would not be able to
  • pass on their language. The Germanic people have their language as something living in them and
• Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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  • individual things and phenomena or in the whole of nature, as the all-encompassing
• Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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  • come to pass on the earth. And in order that there could be a perception through an 'eyewitness'
  • regard to social affairs and everything that was encompassed as the religious life. The
  • everywhere; people cite it as something which they pretend to understand and must pass judgment
  • century onwards. For, before the middle of this century has passed, the Christ must be seen. But
• Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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  • physical existence. To be aware theoretically that one has passed through a spiritual life of
  • one day live when the earth has passed over, through a certain cosmic development, into its next
  • to himself: 'I must pass through the rest of earth-evolution continually feeling that I am
• Title: Abbreviated Title: Lecture I:
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  • human soul passes between death and a new birth?’ It has
  • normal human life, compared to the time which we pass here in the physical
  • between birth and death in a normal way, the period passed between death
  • depend that, after a time has passed, we are born again just here? If we
  • by people; these people had children and passed on to the children their
  • ancestors. Everything is passed on; yet the fundamental character which is
  • impulse, to pass over into the next year, in order to become there a grain
• Title: "Heaven and Earth will pass away but my words will not pass away"
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  • 'Heaven and Earth will pass away but my words will not pass away'
  • “Heaven and Earth will pass away but my words will not pass away”,
  • “Heaven and Earth will pass away but my words will not pass away”,
  • “Heaven and Earth will pass away but my words
  • will not pass away.”-or-
  • and Earth will pass away but my words
  • will not pass away.”-or-
  • evolution has arrived at the earth-stage only after passing through
  • earth period (Atlantean) have passed. Now we live in the fifth —
  • the earth will pass through another evolutionary period in the future.
  • these intuitions become denser. The earth will pass away, but these
  • certainly, but they would merely pass over Jupiter. In order that some
  • will then come to pass will produce the germ which will enable the
  • will not merely pass into a state of sleep, but of destruction —
  • pass intact through the pralaya to Jupiter; all the rest is
  • culture has brought us. This Ahrimanic culture can do nothing but pass
  • times we see men engaged in a war of words; we see one group passing
  • will pass away but my words will not pass away.”
• Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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  • more etheric, lighter weaving and living than what we pass through
  • Luciferic temptation had not come to pass. This is exactly what the
  • eat of this Tree then something similar would have come to pass for
  • our consciousness in the ordinary dream, while it is being passed
  • gives over to Ahriman for our physical body what he has passed
  • only passes into the astral body. In the ego it is seized by Lucifer
• Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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  • following cause. European life at the moment of passing over from
  • form all that could be found as thoughts passing from within
  • element of Form: — when this Being passed out of
  • the books in the world could not contain will come to pass. We have
  • being, what conditions the earth passed through before it became
  • part with Aristotle, who sought to encompass the ancient wisdom
• Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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  • the moment we now pass over to thinking, we look back to the Old
  • lifeless stone through a process such as that passed through by the
  • Jesus boy; something which had not entered into death, or passed
  • the passages there) that it is difficult to form a picture of the
  • it to pass through his unspoiled intellect if then the former appears
  • over, passes them on and lets them work upon other people through
  • to examine what was passed over to her by people who were not always
  • passes over to the medium or to whatever else may be manifesting in
  • those are things that pass from one personality to another). The
• Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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  • thinking of the Sleeping Beauty) passes out of time and enters the
  • illusion — the idea that things pass away; in
  • the fact that the folk song passed over into the youthful lyric
  • leave it for all to see who pass by. For in this
• Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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  • And if we pass inwards from the
• Title: World Downfall and Resurrection
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  • would read a novel, passively giving himself to it, it is
  • that generation after generation had passed by since the
  • of nourishment and passing through the organism reaches a
  • the blood. But it is not changed into blood until it has passed
  • passed over into the blood, the earthly forces have not begun
  • and to see God in the wine before the wine passes into
  • those days have passed away. The Earth can no longer give you
  • his blood to give him knowledge. But this era had passed away.
  • superstition because it did not come to pass. In the form in
  • come to pass. The early Christians would have regarded the
  • world ending has come to pass and that the new Jerusalem is
  • ending which has not come to pass and is merely a figure of
  • Earth once received as a heritage has passed away. The
  • Father God, is the creative principle. But facts like this pass
• Title: Lecture: Philosophy and Anthroposophy
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  • step by step to knowledge, up to the point where thought encompasses the
  • entirely beyond the compass of human thought and to be unattainable by
  • proceeding from the subject) encompasses the object with a conception which
  • us say, of brass, no property of the brass will pass over into the wax.
  • sense, it would say: “I am entirely wax; no brass passes over into
  • possible unless matter passes over from one to the other, they will in
  • thing-in-itself), I remain within myself and nothing passes into me from
  • dependent upon the transmission of material atoms. What passes over into
  • name Miller passes into the wax. This must be the starting-point of a sound
  • consciousness can encompass in ordinary life and with ordinary science. He
• Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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  • scientists. And then the mischief is passed on down the line to the
  • now consider that the following has come to pass. You have been responsible
  • heaviness, to pass over again into a certain lightness (not forced, but
  • astrality over the redness, pass over into it. Laughing simply means that
• Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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  • drawing, for what these forces really strive for is to pass over into
  • pass through this gate as before. Up to now it has been language which
  • the musical) passes right through the animal, since it lacks in a certain
  • appearance of an attack, and what passes through the head organisation from
• Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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  • the astral body within the colourful movements that pass directly into
  • looking at the astral body which straight away passes its vibrations onto
  • get passed on to the physical body.
• Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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  • carriage which is then to carry a passenger: they come towards each other
  • mean well; but it is to be strictly rejected when passed on by
• Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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  • fourteen to twenty-one. At this stage the subsensible passes over into the
  • enthusiasm gets passed on to him, and the child takes the thing in because
  • with the passing years, and neither joy nor enthusiasm will come from it
  • become social if they really meet one another in life, and something passes
• Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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  • doctrine of compassion and love. Today, an inner voice instructs us about
  • the laws of compassion and love. At that time, man would have searched in
  • vain for such a voice. There, to use an ugly word, compassion and love had
  • was for thousands of years to infuse compassion and love into people from
  • nothing of compassion and love in himself. Through their initiation,
  • bring down such teachings as that of compassion and love. There comes a
  • what it had previously been instilled with. It was the same for compassion
  • teaching of compassion and love, or rather a paraphrase of it, arose in the
  • precise version of the teaching of compassion and love. By the fact that
  • have matured to walk the eight-limbed path, and then compassion and love
  • that teaching of compassion and love flow into humanity. Now, however, it
  • Buddha whose mission was to bring compassion and love to humanity after he
  • called Nirmanakaya. In it, the entity passes on the mission that was given
  • passed through Solomon. The Nazarene Jesus, on the other hand, came from
  • passes over into the other Jesus boy. From the twelfth year on, the former
• Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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  • compassion and love. If we want to understand this, we must tell ourselves
  • from within themselves the teaching of compassion and love, the teaching of
  • compassion and love; but Christ is the power of love. He brought love
  • They could not yet absorb the Buddha's teachings of compassion and love.
  • compassion and love. Only at one point of the earth's development, where
• Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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  • externalities. Only in passing over to questions such as,
  • something in just a few words! They are pleased if they can encompass
  • rights-genius. We must learn to stand within what is encompassed by the
• Title: Raphael's Mission in the Light of the Science of the Spirit
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  • Raphael; about the beautiful young painter who surpassed all others; who was
  • passing through various earth-lives; an education by means of
  • populated by a passionately aroused citizenry; noble families
  • Christians. The papacy had passed over into heathenism, not in
  • with heartfelt interest. One has to take account of what passed
  • beautiful young painter who surpassed all others; who was fated
• Title: Leonardo's Spiritual Stature: Lecture
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  • since the time of Leonardo had to pass for this to come
• Title: Fairy Tales: in the light of Spiritual Investigation
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  • passing through the soul and felt themselves much more
• Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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  • passed after the meal, he said, in his inimitable, humorous and
  • so that one actually passes by the truth most of all in
  • encompassed by what he termed creative phantasy. Proceeding
  • a single entity in that onward-flowing, all-encompassing stream
  • pass away, knowing what lived in his soul intended for
  • would humbly stand aside to let him pass; if Raphael came by, I
  • has passed over them, but not over Raphael. He belongs among
  • today as having been surpassed. Seen against the background of
  • passionate yearning for a woman of a broad spiritual nature.
  • physical body, passing over into the spiritual world. In the
  • this count passionately enraptured by Emmy.
  • Herman Grimm does not describe Emmy's passing like authors who
• Title: Imperialism: Lecture 2
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  • Realty has ended though. After passing through the stage of symbols,
  • their meaning. They have passed through the stage of symbols and have
  • Alsace and passed through Switzerland always moving east. They got as
• Title: Imperialism: Lecture 3
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  • will and was thus secure passed over to the second stage. In that
  • and must be continuously transformed, must pass through death and be
  • formed anew, pass through metamorphoses, then all that will be
• Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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  • such conceptual structures which encompass the world behind the
• Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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  • encompassing concepts. What came out of it was also a tendency
  • encompassing amalgamation. Because they could do nothing else
  • encompassing and that one could try to grasp the outer natural
  • side, which must encompass all of reality, and that which we
  • call science on the other side, which also must encompass the
• Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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  • real human power; this is something which passes into the whole
  • the direction of their thoughts, these are passed on to the
• Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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  • templates or not. And so time passed by from when these
  • according to my conviction. One can hardly pass by a
• Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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  • immobilised in simple passive thinking, but that this thinking
• Title: First Class, Vol. I: Lesson 1
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  • usually passes for science, what man learns before he has
  • You, if you pass by me in haste.
  • You, if you pass by me in haste.
  • the world's phenomena with passive thinking. Man is too lazy
  • abyss. One cannot pass over it earthbound, nor with fear nor
  • mockery, nor with doubt. One can pass over it by grasping in
  • You, if you pass by me in haste.
  • to what we will experience when we have passed the Guardian of
  • to experience in order to pass by the Guardian's light, and
• Title: First Class, Vol. I: Lesson 2
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  • You, if you pass by me in haste.
  • lies. Very little of what passes today between people is true.
  • If you hastily pass me by;
  • after the first third of the fourth century had passed. And now
• Title: First Class, Vol. I: Lesson 3
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  • whom you pass your life between death and a new birth on earth.
• Title: First Class, Vol. I: Lesson 4
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  • potatoes and let everything pass over us with indifference, we
  • have placed us down into the valleys, where we encompass and
  • about are the urges, instincts, cravings and passions that live
  • and, because they pass through us humans, act differently than
  • spheres, so that when he passes through the gates of death, he
  • encompasses our individual self, dissolves when we gaze up into
• Title: First Class, Vol. I: Lesson 5
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  • consciousness is passive thinking, with which we can indeed
  • their origination and passing away during the embryonic and
  • how will it be after death? When a person passes through the
  • and passed through the gates of death, it was through this
  • But in the age which man had to pass through in order to
  • which he passes through a world where these words are called
• Title: First Class, Vol. I: Lesson 6
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  • [This passage is unclear.]
• Title: First Class, Vol. I: Lesson 7
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  • everything which passes through the Anthroposophical Society as
  • atmosphere through which these words pass. And in this way you
• Title: First Class, Vol. I: Lesson 8
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  • will. And only by seeing as magical the thoughts which pass
• Title: First Class, Vol. I: Lesson 9
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  • gradually extract our souls from our physical bodies and pass
• Title: First Class, Vol. II: Lesson 10
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  • a picture of what a human soul can pass through on the way from
  • certain time has passed the communications given in these class
  • universe are present which pass through the human organism and
  • eye and encompasses him. People in ancient times sensed that
  • something streams out of the eye and encompasses the object.
  • the eye and encompasses the thing looked at. Today people
  • soul unconsciously passes through the starting-point of earthly
  • have passed through the gates of death. What shines and works
  • happen that someone passes on the verses and the information
  • permission may these things be passed on from one to another or
• Title: First Class, Vol. II: Lesson 11
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  • of the Mysteries had already passed when the greatest Mystery
• Title: First Class, Vol. II: Lesson 12
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  • how it passes through. You will sense it as all kinds of
• Title: First Class, Vol. II: Lesson 14
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  • passes around the senses it generates silicic acid —
  • have passed through the gates of death and have been a while
• Title: First Class, Vol. II: Lesson 15
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  • But as our thoughts are passing through our minds, the
  • When a thought is passing through your minds, my dear
• Title: First Class, Vol. II: Lesson 16
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  • when we have passed through the gate of death. Once we have
  • passed through the gate of death, looking back at our earthly
  • through after passing through the gate of death, where we
  • Cherubim admonish us in this second stage, which we pass
• Title: First Class, Vol. II: Lesson 17
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  • this rainbow, with which you will pass below, through the rainbow
  • Pass through your eyes,
  • Pass through your eyes,
  • Pass through your eyes,
  • We must pass through such images. And if they work deeply into
  • Pass through your eyes,
• Title: First Class, Vol. II: Lesson 18
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  • and spiritual life, will pass before our souls again at the
  • Pass through your eyes,
  • human thinking. And we feel: everything in the compass of cosmic
  • passes through the gate of death will only be able to understand
  • person who passes through the gate of death will only be able to
  • We have arrived on the other side, passing the earnest
• Title: First Class, Vol. II: Lesson 19
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  • mantric verses pass into our souls which, through their
  • force, contain the path into spirit-land, first passing the
  • Pass through your eyes,
  • passed him by. He is now far in the distance. We now hear
  • have passed him long ago – and the answer comes from
  • can come from the spiritual worlds pass through us. They
• Title: First Class Lessons: Lesson XX (recapitulation)
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  • You, if you pass by me in haste.
  • However, in each case permission to pass on these words must be
  • permission, but only the one who passes them on. He or she
  • every passing on of the words that permission must be granted
• Title: First Class Lessons: Lesson XXI (recapitulation)
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  • we must pass through knowledge of that self, which is the
  • You, if you pass by me in haste.
  • You, if you pass by me in haste.
• Title: First Class Lessons: Lesson XXII (recapitulation)
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  • where the verses are passed on this must be observed, because
  • verses may not be passed on from one to another.
  • verses are passed on to others in a way that is not
  • passing on belongs to the effectiveness of the School. It is
• Title: First Class Lessons: Lesson XXIII (recapitulation)
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  • nascimur”, this feeling passes through our soul;
  • morimur”, this feeling passes silently through our
• Title: First Class Lessons: Lesson XXIV (recapitulation)
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  • which rest passively in our thoughts, with the will; then we
  • by feeling this death by cold that we pass through, the
  • of earth”. Compassion for all the earth's suffering will
  • to pass over. And we must develop “spiritually developed
• Title: First Class Lessons: Lesson XXV (recapitulation)
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  • reality passes through the will into the thoughts. Then the
• Title: First Class Lessons: Lesson XXVI (recapitulation)
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  • one passes over the yawning abyss of being; the Guardian of the
  • friend, who then passed it on to others, and that the member
• Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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  • too all-encompassing, which can be described as the actual
  • which encompasses everything which relates to the religious
• Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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  • encompasses relationships between people. It encompasses
  • dissertation of my friend who has passed away, Ludwig
  • protection of interest can be passed through into law. Last
• Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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  • podium with Rosa Luxemburg who has passed away in such a
• Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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  • enormous, an all-encompassing white lie, because labour is sold
  • gathering with the tragically passed away Rosa
  • consciousness of the modern worker and passing over into
• Title: Lecture: Richard Wagner and Mysticism
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  • in the depths of the heart but do not pass over into deed. And then he
  • is aware of desires and passions which rise up and die down again
  • passages in Shakespeare's plays which gave him the impression: There
  • human heart which acts as a mediator, something that cannot pass over
  • Nifelheim and had passed into a different world, but they also knew
  • cup passed to Joseph of Arimathea who brought it to the West. After
  • body of passions. Thereby he has risen higher on the path to
  • becomes “a knower through compassion.” And the
• Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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  • evolution, had passed into an earthly body and linked Himself with the
  • Philosophy, and the passage where he speaks of the place assigned by
  • pretty pass!
  • living, that it could not be passed on by writing but only from man to
  • passed on to those whose faculties of knowledge had reached the stage
  • given by Ammonius Saccas and Iamblichus must not be allowed to pass on
  • came insistently to his ears the words of a writing which passed into
  • There is no telling what would have come to pass in Europe if the
  • absolutely objective standpoint, for what comes to pass in history is
• Title: Community Building
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  • very profound. But this must pass over, my dear friends, into
  • the community. What should we be if we had to pass one another
  • not, of course, experiences actually passed through here on
  • passes through in his pre-earthly existence, when he is on the
  • that sphere through which Man then passes lies the world, lie
• Title: Community Building
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  • of interchange. We know then that the person can pass out of
  • bear upon it and passes judgment on it from the point of view
• Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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  • experience in an entirely passive way. If we go back to
  • been objective and dispassionate in presenting the
  • to tell if they are simply passing on what they have
  • of mankind. Let me read you a passage from a letter that
• Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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  • feeling and sensation pass through my legs and these
  • where they pass through my arms. Here we have something
  • things that were put to me more or less in passing,
• Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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  • followers of Ahriman, liberals of Lucifer. Having passed
• Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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  • passed now that the Poles have won; before that the
• Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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  • images have their own order. Human beings are passive
  • nature, a being the mind could entirely encompass, was
• Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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  • again is human and does not fail to encompass the human being, and an
• Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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  • this concept encompasses everything that is instinctive
  • encompass everything, must smash itself to pieces, and
  • has passed the mid-point of its evolution. It is dying.
• Title: Life Between Two Incarnations
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  • know what the human being experiences when he passes the gate of death.
  • has passed through death, he first has a feeling that he is growing
  • occasionally pass through the bodies of living people, through our own
  • behave quite passively. Now, however, when he is liberated from the
• Title: Problems of Our Time: Lecture I
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  • events. We have passed through a serious period, but men only
  • century. Some time has passed since then, and we are now
  • different and it has passed through many changes. We need only
  • earthly form as man passes through the remainder of our
  • entered the period of the Consciousness Soul, and have passed
  • some way pass through the experience, we call “the
  • ordered and self-dependent. This is the result of passing over
  • passing unconsciously through a very significant gateway,
  • to pass if the aim of this evolution is not to be belied. The
• Title: Problems of Our Time: Lecture II
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  • passed between our last death and that birth through which we
  • They must realize that they have passed through terrible
  • concentrated in private capital will pass over into other
  • at a point where we must get rid of fatalism. We must pass from
  • Observe the development of language, passing from East to West.
  • hear something which passes from man to man in speech, going
  • intuitively more than passes over into the sound. In the West,
  • the rest of his mental attitude. The Roman attitude has passed
• Title: Problems of Our Time: Lecture III
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  • pass over the Threshold of the invisible world,” when
  • independent in the individual who passes the Threshold of the
  • Golgotha, entered human life. With the passage of time
  • consciousness. The epoch through which we have passed has
  • his evolution, is that when he passes a certain age of
  • remarkable polarity in man's evolution. If he passes through
  • understanding for our time. So it is that as we pass through
  • Caesar.” In many passages of the Gospels it is necessary
• Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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  • the masses without any possible bridge over which it could pass
  • schools, passes from the control of the State into its own
  • the catastrophe of the War has passed over us, with all its
  • pass over — not to the community (which has no real
  • pass by inheritance to anyone, but to those who can control it