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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Memória e Amor
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    • destroyed by fire. In this lecture he speaks of the heritage brought
  • Title: Evil and Spiritual Science
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    • striving for peace and equilibrium, led to freedom from the
    • described, conquering pain, conquering sentiment appeared as an
    • If one were to hear the Church Father Augustine speak about
    • absence of heat. Therefore, one cannot speak of it as something
    • which the appearances of the world can be thought through, it
    • case one cannot speak of an omnipotence of God, since in the
    • its appearance up to the point where he felt something like a
    • a position so to speak, to unfold our soul-spiritual being to
    • to become self- aware. Therefore, we cannot speak of evil and
    • through saying this. But it should be repeated, what was once
    • so to speak. In my last book “The Threshold of the
    • what I will now set out here, I should have to speak for
    • in the next lectures, where we shall speak of the “Moral
    • appears to us from two different viewpoints. The way how
    • appears in its meaning for the physical-sense world, since this
    • appears to us as that in which the soul must live with more
    • there is something present however, that could appear to be a
    • appearance of the alpha and omega of world existence. But such
    • been used lovelessly, since you more quickly offer what appears
    • when lifted up to the spiritual, does what appears in a
  • Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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    • the physical body, they must — so to speak — suggest it
    • as it appears to us as the soul-part of man. The astral body is designated
    • Jahve is the God who speaks within man ... and the word Jahve (Jehovah)
    • by which God begins to speak in man. Never can this word enter into
  • Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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    • I will try to speak of the astral and devachanic worlds by keeping as
    • the physical world. For in the astral world everything appears as a
    • hatred and love, appear as if they were rushing towards us. A clairvoyant
    • are their own passions which go out from them and appear as a reflected
    • mirror-image in the astral world. Then everything appears to be rushing
    • they cannot read its phenomena. Everything appears in the form of pictures
    • and images. A bursting rage, for example, may appear in the form of
    • city the things we see no longer appeal to our feeling, nothing touches
    • so that it appears as a religious passion in a mirrored picture, as
    • a so-called true reality, appears in the astral world in the form of
    • whereas joy appears as a kind shape in a light yellow color. Little
    • of a certain kind always appears as pictures of certain time. The pupil
    • so to speak, in flesh. But on the astral plane we also come across Beings
    • them. To speak of morality in the occult meaning, does not mean to preach
    • out of physical body. When we dream a lot, this work is so to speak,
  • Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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    • speak of two corpses. After a while, the etheric body remains behind
    • be seized by an unspeakable greed for their physical body, which would
    • Earth. In Devachan everything appears in a stronger light. We do not
  • Title: Popular Occultism: Lecture 4: The Devachanic World
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    • applies to objects of Nature, whereas artificial forms made by man appear
    • appears as a terrific tempest, unchaining itself in lightning, thunder
  • Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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    • experiences which we had during our proceeding earthly life appear
  • Title: Popular Occultism: Lecture 6: Man's Return to a New Earthly Life
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    • and their effects appear to begin with, in the external favorable or unfavorable
    • which appear in the next life in the physical body as organ-forming
    • Huns and Mongols also brought such fear and terror to the European populations
    • the bodies of European peoples and the result was the terrible
    • Since moral qualities appear
  • Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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    • appearance he bears a far greater resemblance to the appearance which
  • Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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    • speak. They completely harmonize with the investigations of natural
    • Testament, where it speaks of the rainbow seen by Noah after the Flood.
    • epoch. Noah (“Bringer of Peace”) should be looked upon as
    • The German saga speaks for example of “Nifelheim”. This
    • upon the astral plane. But we shall speak of this to-morrow.
  • Title: Popular Occultism: Lecture 9: Lemurian Development
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    • of Lemuria and speak of the Lemurian human forms. These human beings
    • in which a living image-world appears. He could only perceive in this
    • outward appearance of a very soft-bodied dragon (the designation of
    • speak of a cosmic event of greatest importance, without which the soul
    • To-morrow we shall speak
  • Title: Popular Occultism: Lecture 10: Paths of Occult Training
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    • through further incarnations. One speaks of seven planetary conditions or
    • who indicated the inundations of the Nile, when that star appeared in a
  • Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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    • appeared with a definite declaration,
    • to a fact in the history of Western European humanity which, from the point of view of the usual
    • on speaking in the way he had just done, but moves the whole problem into a completely different
    • European soil between two — one cannot really say world-views — but two human
    • European still senses at most in the realm of real numbers.
    • When a European has fifty francs he has something.
    • European will probably admit to the reality of debts for, in the real world, there always has to
    • it that had meanwhile entered in to European civilization since Plato, particularly through the
    • penetrate as far as the 'I' despite the fact that he continually speaks of it and even, in some
    • unfathomable regions of the human soul. Here again the 'I' does not appear.
    • — this is a pupil of Kant's speaking like this! And Fichte says:
    • Fichte speaks of the 'I'; this radiates out
    • thinking, feeling and willing; and where, in the mental and feeling life, people speak of
    • that appears in all areas as a three-foldness that has evolved of its own accord. This science
    • certain sense, simply speaking for the masses. We are approaching more and more that time when
    • psychology. Even in what appears in the area of human development, spiritual science follows
  • Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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    • in earlier epochs, and very exceptional things are making their appearance within humanity's
    • West, the European Centre, and of the East are placed in the whole course of human evolution. We
    • born in Central Europe and was nurtured in the Central European stream of thought, had to go to
    • differentiation — a differentiation into the Western economic element, the Central European
    • developed in the European East and has set its characteristic stamp on all the aspirations of the
    • reckoned as belonging to the European Centre, for what is characteristic of the West is actually
    • tried to counteract from the European continent everything that had resulted from
    • regions for the time being — a peculiar and deeply significant phenomenon is appearing. And
    • You see, this is why it is so difficult to speak
    • about such a problem as reincarnation, because one cannot speak about it in the abstract sense
    • in the East and the West — we shall have to speak of the Centre in later lectures —
    • appears. The outer appearance can, in fact, be just appearance. It is possible for us to confront
    • human beings in human form who only appear to be human beings of the kind that are subject to
    • repeated lives on earth. In reality these are human bodies with a physical, etheric and astral
    • premature path of development and who should only appear in the form of humanity at a later stage
    • everywhere and without exception human beings are subject to repeated lives on earth. This would
    • means even in cases like these, to seek truth; to seek reality where outer appearance is so
    • matter of repeated incarnations, but the incarnation, in a way, of beings who in their
    • The appearance in Western human beings of these
    • West, but this being works into his soul nature; these beings, as it were, appear to him. Whereas
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  • Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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    • through human beings themselves, but by appearing to them. We spoke of how these beings influence
    • personalities who, under the influence of beings from the past who appear to them in
    • one wants to understand how the human beings of the European Centre are wedged in, as it were,
    • the appearance of religious movements. And the momentum of Bolshevism in the East, for example,
    • regarded as new Saviours, as the continuers so to speak, of earlier religious-spiritual striving
    • of whom we have to speak here, is that through them those spiritual beings I described yesterday
    • also makes it possible for those people to be accessible to the phenomena which appear to the
    • so pale during the day that they appear only as concepts, as ideas. The same applies also to what
    • human beings of the Orient, appearing in imaginations. And one only needs to choose a highly
    • can be felt when one speaks of revelations, of the descent of truths from the supersensible
    • will see that a great question arose for the spirits of later Central-European Scholasticism,
    • — so that it was no longer permitted to speak of a separate spiritual principle in the
  • Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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    • characteristic of the civilization of the Central-European countries in contrast to the Western
    • whole treatise arose out of the same European mood as did the French Revolution. The same thing
    • We see here how, at an important point of European
    • side. They live anyway, so to speak, in every significant Central-European individuality but in
    • Thus, in a later phase of European culture, there
    • Goethe would have filled imagination with what speaks out in all
    • Goethe sensed something of the tragedy of Central European civilization — certainly not
    • said yesterday that in Central European civilization the balance sought by later Scholasticism
    • Schiller. But, fundamentally, the whole of Central European civilization wavers in the whirlpool
    • European civilization which lay as the tragic mood at the bottom of Goethe's soul. And Herman
    • feeling for Goethe whom he studied, a fine characterization of Central-European civilization. He
    • When, today, one has to do with Central European
    • European element, between East and West. It is everywhere still so today that, with Herman Grimm,
    • no longer able to distinguish between what is speaking of realities and what writes whole books,
    • congregation at Konstanz on 'Rudolf Steiner's Anthroposophy'. He repeated this lecture on 19
  • Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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    • The subject about which I shall have to speak
    • eleventh, twelfth, thirteenth and fourteenth centuries of European development, it is possible to
    • speak of a definite longing for knowledge in as much as the human being at that time had
    • phenomena of nature; when gods spoke through the appearance and movements of the stars. This is
    • it will not be the phenomena of nature that will speak directly — for nature, as such,
    • works silently. But beings will speak to the human being — beings who will appeal, to him
    • spiritual appeared to the human being through nature. In our transitional condition we have the
    • he can again truly know; where, indeed, nature will no longer speak to him of divine-spiritual
    • the European side and, on the other hand, by the blockade set up by the Turks who, just at the
    • Europe. European thought and culture was, as it were, closed off from access to the Orient. But
    • already in Greece but then particularly also in Rome, by which Central Europeans were beginning
    • nature. But nature no longer speaks of these divine-spiritual beings. We have to grasp them as
    • through repeated lives on earth. One will have to be aware of what a human being brings when he
    • dialectical-legal way one only needs an abstract pedagogy which speaks of the human child in a
    • perceptions naturally then appear as something completely different from what the human being can
    • that, when one speaks about these former embodiments of the earth, it strikes no chord in them.
    • area one can definitely speak of an inner opposition, sometimes quite unintentional, against what
    • say: 'In this Anthroposophical Society everyone only repeats what one man has said. But in
    • reality they do not repeat at all; everyone just says what he thinks so that the one man can
    • (The Event of the Reappearance of Christ in the Etheric World),
  • Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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    • reappearance of Christ is to find its place in the soul in the right way it is necessary to
    • perception; a clairvoyance which was dim and dreamlike. And we have, on repeated occasions,
    • the form of speaking about the Mystery of Golgotha in the way that was possible with these
    • where, as I related yesterday, there was still a nature-based economy. Central European
    • establishing of the European Empire that later became
    • speaking of the time in which the Mystery of Golgotha approached or was already accomplished.) In
    • beings such as these who were the first ones able to speak about the Mystery of Golgotha. One can
    • Those men who still made their appearance as
    • wanted to speak only of the man Jesus. But as this whole development took its course it gave rise
    • could no longer maintain the prohibition of the Bible, there arose that discrepancy in European
    • end, really just a well-picked carcass. The most meagre that has appeared, the most plucked, are
    • to understand this on the basis of the development of European humanity. One must, for example,
    • priest speaks words in a language they do not understand. For it is not a matter for them of
    • unconscious etheric body. Today, when the principle of independent judgment is appearing, there
    • super-physical human being. I said yesterday that the Mid-European was cut off by Turkey and by
    • Mid-European as a revelation still lived on as an inheritance. This was really only understood
    • Russia not yet Europeanized.
    • Mid-European element was always hemmed in between these two — the Western intellectualism,
    • impossible structures can only spring up through the fact that peace is made by the people of the
    • appear here and there. They are now officers although there is no justification for this under
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  • Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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    • how European conditions are bound to develop in the near future, and we saw that the course of
    • European development, of modern civilisation generally, will inevitably be bound up with the
    • disappearance of what, in many areas of our modern times, is still considered by people to be the
    • easiest way and of value. From the way in which I had to speak yesterday it will be clear to you
    • animal-element in man appears in a modified form, the extent to which the animal-nature in man
    • complete void in man, so to speak, as regards his perception of self. And yet, on the other hand,
    • characteristics of the nations. All that has resulted from this is that peace treaties have been
    • the 'I' is appearing. And there will appear in the future, when the earth enters its next stages,
    • the transformation of the earth into its three following conditions for them to appear fully. And
    • will create a mood to which the cosmos responds. Just as the physical Christ appeared at the time
    • of the Mystery of Golgotha so the spiritual Christ will appear to humanity. He alone can give the
    • the Christ-Being will reveal Himself to him and will speak to him spiritually, just as, at the
    • development of recent centuries has created the conditions which make me appear as an
    • for spirituality a true one. And the Christ will appear only to those who renounce everything
    • to appear in truth once again as a super-earthly being. The solutions to our social problems will
    • profession it is to speak about Christology, who gains his daily bread by educating youth in
    • neural energy! One can disregard the fact that this man can of course only speak of saved neural
    • as the methods of knowledge for coming to Imagination? Is it possible to speak here about
    • being held he would not speak about mental-picturing activity being suppressed here. There is
    • speak about suppressed mental-picturing activity
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  • Title: Abbreviated Title: Lecture I:
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    • were, out of nothing and attains a perceptible existence. Thus people speak
    • leaf to leaf toward the blossom, and so on. But they do not speak of
    • time when we were on the Earth in an earlier incarnation. When we speak of
    • there in a particular time appears diminished in the children and yet more
    • bring about the destruction of what they were born into and to appear again
    • opposition to Spiritual Science and of appearing again when the Earth is
    • Science prepare themselves to appear in earthly existence again as soon as
    • into which they are born disappear. If you can grasp this last thought, you
    • concern themselves with something which is not, so to speak, the culture of
    • which often appears outwardly unfruitful, which does not intervene in the
    • But we have to realise that we must repeat in all possible forms to our age
  • Title: Talk To Young People:
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    • you notice that I'm speaking about these matters rather indecisively.
    • underneath did not rise to the surface. Rather than appear in
    • in our time and how nature with its flaming color speaks to us of the
  • Title: "Heaven and Earth will pass away but my words will not pass away"
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    • Moon-state, yet the Moon-man lives in us, — he is, so to speak,
    • Science will speak of those others as the materialists do of us. And
    • further will appear during the evolution of the earth. We look forward
    • they may appear to be. The culture of Spiritual Science demands deep
  • Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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    • appear as the riddles they are.
    • countenance to the European world. And what we see flare up in this
    • when the old clairvoyant perceptions could still speak to men, how
    • only speak in pictures of much that is to
    • points to the European original revelation) by fashioning the two
    • in intimate harmony. European humanity (and if one goes back to the
    • original European peoples this would be seen with great clarity in
    • the incisive contrast between the naive conceptions of European
    • speak of a science of the ancient European population would be
    • nonsense. One can only speak of them as living with all that
    • point life was grasped — the ego-culture appeared
    • successors of the primitive European population: up to a certain time
    • not really have happened, that the original European population
    • effects of Latin culture, European humanity would in a sense have
    • certain remains of an original European population; in the North the
    • disappeared from the actual evolution of European humanity. Where
    • peninsula from the European centre and the East a life-bearing
    • been lost if the descendants of the primitive European population who
    • streams into the Italian peninsula. And we can speak of the
    • nothing at all is left of the blood of the original European peoples,
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  • Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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    • no longer appear to you so inconceivable if I now bring before you a
    • asleep to awakening which appears to us so endlessly clever when it
    • and Ahriman which has appeared in consequence of the Luciferic and
    • in things, why it appears as if one made dead concepts out of the
    • We will speak of this next
  • Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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    • to meet with full understanding when one speaks out of the sources of
    • When we consider European life we find
    • following cause. European life at the moment of passing over from
    • practically never, is it brought to consciousness in the European
    • every thought appears like a head with a sort of continuation
    • speaking, until our death. Thought is thus at the same time a
    • regeneration. This applies also to thoughts, but the European
    • many centuries to speak of spiritual science or to be understood when
    • became increasingly lost to European humanity. In the Oriental
    • yet to speak — is eminently fitted to become at
    • converse, one cannot speak of Socrates on the one hand and of a
    • to give it form. Hence the Grecian works of art appear to us (to
    • Goethe they appeared so in the most eminent sense) as something which
    • archetypal man, which one can also speak of as the Christ, and which
    • misunderstand what is meant when I speak about it. It is of course
    • prevails whether Niebuhr or Mommsen speaks of the Roman Republic or
    • appeared who saw through all this, he would have to say to himself:
  • Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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    • surroundings of earth appear to the senses there lights up in us the
    • everything that exists and works and grows, appears upon the
    • trend of modern science must disappear, since its only aim is to
    • science must disappear. In its place must arise an understanding of
    • then we should realises there lies the corpse of what still appears
    • remember how the man appeared as he was in life, how he went about
    • essential substance which then appeared in the Luke Jesus, the Nathan
    • human body. Hence He could only appear physically upon earth through
    • earth-existence, could appear before mankind spatially limited in one
    • present day, and that if He perhaps wished to speak in the future to
    • And we must conceive of His appearance in the 20
    • effect of this duality of human nature can appear in yet another way.
    • which we have still to speak, came to the point of having more or
    • we know from experience how European missionaries are often repulsed
    • it to pass through his unspoiled intellect if then the former appears
    • world speak of the Mahatma standing behind them, and what they
    • impressions, and often in his lower instincts and will reappear one
    • same way, it is an axiom, so to speak, in the spreading of the truths
    • kind of appeal, when the truths are made public, to unnamed Masters
    • of man he is, that he does not appeal to unreal or unknown Mahatmas
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  • Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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    • speak of in connection with our present subject.
    • into humanity's world conception. When we speak of Saturn, Sun and
    • actually speak only in Imaginations, and we must remain conscious
    • throughout of the fact that when we speak of these three worlds in
    • it is possible to speak of events occurring in time, as we speak
    • personality. We speak in the rarest cases of possessing our arm and
    • belonging to them that they do not speak of a possession. But what
    • history all is veiled in myth and in regard to earlier mid-European
    • the very finest pearls of poetry that ever have been given to the
    • him and that which appears outside as the object
    • a rose on the heath, which yet speaks so deeply to our hearts, it is
  • Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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    • and said: ‘I dare not, as you know, speak of
    • Society. But I may speak about others; for I am quite selfless when I
    • Society might not speak of themselves, they always spoke about
    • do not appear very agreeable (liebevoll). ... as regards these people
    • dissolve, as it were, and movement appears in the etheric body. It is
    • bubbles of air in it: the thinner elements appear to the being who
  • Title: World Downfall and Resurrection
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    • Eucharistic controversy, as it is called, had already appeared
    • Germania, Tacitus speaks of the peoples who, having
    • the Earth which also lives in the blood. They did not speak of
    • speaks of the history of the Christ Jesus, of the Resurrection,
    • by speaking of God not as essentia but as
    • super-essentia, by speaking not of personality,
    • which man drew his knowledge without conscious effort. To speak
    • in truth one need not speak of the downfall of the world. World
    • speak as if they were voicing what lives in the Ego. They are
    • I have said, in the fourth section John the Scot speaks of the
    • understand John Scotus Erigena when he speaks of the Godhead
    • disintegrating ashes of the Earth. He speaks of a certain
    • this lecture I wanted first of all to speak of John Scotus
  • Title: Lecture: Philosophy and Anthroposophy
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    • appear in a natural way upon the path of human life. But they must be
    • the other it appears superfluous to the mystically inclined, who believe
    • with that personality who appears as the very first philosopher in the
    • faculty. Intuitive vision disappeared and the wisdom of the Mysteries was
    • difficult nowadays to speak of these things purely objectively, than
    • disparagingly; for if we speak of Scholasticism with disparagement, we run
    • we speak purely objectively, it is highly probable we shall be
    • movement of the present day often bases — its appeal upon totally
    • content of the highest revealed wisdom. The early Scholastic appealed to a
    • upon him by the Arabs, Aristotle is made to appear as the opponent and foe
    • repeatedly happens that the adherents and followers of some particular
    • technique of thinking was felt by those who, so to speak, sought to save
    • the thing-in-itself the moment of its appearing; the thing-in-itself
    • perhaps, appear grotesque, but is none the less pertinent.
    • lambs for a part of his life, consists, strictly speaking, of nothing but
    • appearing in cognition as an inner experience of the soul, through the
    • essential universalia ante rem will naturally appear as a fanciful
    • Aristotelianism, to speak of “group-souls” (the souls of kind
    • speaking when we frame a conception. If, for instance, we speak, in the
    • “Science has superseded nineteenth-century materialism” appears
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  • Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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    • Speaking to the teachers at the first Waldorf school in Stuttgart, Steiner
    • speak of any kind of program.
    • would like to speak of in this introduction is this: to what I gave you
    • someone in Central Europe today speaks of
    • London, Paris, New York or Chicago. Fundamentally speaking, matters have
    • spirit of an educational philosophy such as appeared through a man like
    • however, the world-historical mission of the Central European peoples to
    • cultivate this particular pedagogy, to have so to speak, an esoteric task
    • Central European this the peoples of the West will not be able to
    • comprehend. On the contrary it will infuriate them. We can first speak to
    • thing to speak tragically (but out of the nature of the thing itself) and
  • Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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    • Speaking to the teachers at the first Waldorf school in Stuttgart, Steiner
    • accompanying sexual maturity in the male, appearing as clearly but in a
    • role — are concentrated so to speak in the head. And
    • that appear after the seventh year as forces of intelligence, as
    • later appear in the child as his powers of understanding and intellect, and
    • reaction. Of the latter we are about to speak. Up to the seventh year the
    • eurythmy. We have to talk to people as if speaking the most primitive of
    • descending stream. The one has the appearance of an attack, the other,
    • working from within outward, gives the appearance of a defence.
    • appearance of an attack, and what passes through the head organisation from
    • appearing in relatively later times we simply have recollections of ancient
    • of Shakespeare: “The man that hath no music in
    • Shakespeare this has already been toned down), but rather: serpent, wolf
    • But fundamentally speaking, these are merely the two poles of one and the
    • speaking of such matters, drawn from the intimacies of world-mysteries, we
  • Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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    • Speaking to the teachers at the first Waldorf school in Stuttgart, Steiner
    • referring to all that, when 1 speak of the sounding element. And here
    • organs. These are at one and the same time the kind of organs that appear
    • arrive at something remarkable. When we speak it is, as it were, the sound
    • it down' when we speak. This is really not just a metaphor but something
    • 'coloured' when we speak. The same thing happens within us as it does in
    • speaks. Nothing is arbitrary, for you would solely be making visible what
    • from the life of spirit, and what we call the third stage appears in our
  • Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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    • Speaking to the teachers at the first Waldorf school in Stuttgart, Steiner
    • its whole state of life. No matter how paradoxical this may appear to
    • speaking, our head organisation becomes a carriage in which we ride into
  • Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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    • Speaking to the teachers at the first Waldorf school in Stuttgart, Steiner
    • appeared. At the age of seven these forces go to sleep. They are hidden
    • said about the forces of man's normal nature, man's nature as it appears in
    • and the speaker usually includes himself among these —
    • speak of material existence and supersensible existence they usually speak
    • or spiritual realm we must speak of subsensible as well as supersensible
    • takes in what it understands — for that will disappear
    • have to be spoken about today. You cannot speak about these things today in
    • but you can only speak about them by pointing to something alive, something
    • although certain forces appear to be of a spiritual-soul nature, they also
  • Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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    • possible for the first time to speak about a subject which had not been
    • lectures. It is also intended to speak about the Gospel of Matthew or
    • before in the world. Following the Gospel of Luke, one could speak of three
    • precisely in that Christ event. One usually speaks of such spiritual
    • be appealed to. Thus, today there are certain truths for man which would
    • “Lord, now let your servant depart in peace, for my eyes
    • presented in the Gospel of Matthew, a certain difference appears which has
    • whom Luke speaks, as the one of whom Matthew tells. By Herod's decree all
    • there is at first more the speech of the Bethlehemite Jesus. There appeared
  • Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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    • and unite precisely in Jesus of Nazareth. He appeared to us for the last
    • the individuality before the embodiment of the Buddha, in which it appeared
    • thinking, feeling and willing, then stands, so to speak, each for itself.
    • Bodhisattva Buddha reappears embodied in the etheric body, he then appears,
    • when he speaks of the angels who appeared to the shepherds in the field.
    • above all, go out, so to speak, to an understanding mastery of world
    • should be added. Only by this meeting could that individuality appear which
    • conscience has once begun. Aeschylus does not speak of it yet. This special
    • soul power appeared only in a certain time, before it was not
    • there was a logical thinking, if one had appealed to his conscience, to his
    • thinking, it would have been like speaking to a stone or to a
    • speak, on the condition that one reckoned that this people is on a younger
    • also have appealed to the own soul of these people, then the people would
    • its lawgiver commandments in which one did not appeal to one's own soul.
    • Buddha's appeal to develop from within themselves the teaching of
    • man appear before forty-two judges of the dead after death.
  • Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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    • point of disappearing altogether. Entering into the other person,
    • respect to the human being, we speak of physiognomy, of certain external
    • formation, every limb, so to speak, an extension of the countenance. Why
    • “hair” so to speak, growing spiritually out
    • as a human figure appears on the earth, this figure would be quite
    • naturalism, but strictly speaking it is
    • karma, the human being lives in repeated earth lives. It wants to teach
    • development of humanity speaks in clear terms of the various
    • March 1919 “Appeal to the German People and the
    • the paper that is to appear in a few days' time, I
    • experience to act of themselves as necessity demanded. In speaking to one
    • appeared as though they exerted themselves to arrive at a thought in this
    • connection. In one's presence, while speaking, people
  • Title: Raphael's Mission in the Light of the Science of the Spirit
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    • that appear all at once, like a star, who are simply there, so
    • disappearing again after deeply impressing their being upon
    • up like a star and disappear again, actually incorporate
    • whom I was able to speak here last time, attempted to trace
    • to “the education of the human race,” appears in a
    • concerning the repeated earth-lives of the human being — takes
    • spirit appears again and again in repeated earth-lives
    • periods. In appearing again and again in earth-lives that
    • really speak of an education the human soul undergoes in
    • creations of the Greeks appear as fully permeated with
    • things and sensory observation as, so to speak, two worlds.
    • above all how, in the year 1483, this soul appears as a
    • must appear outwardly so frightful for us, resurrects inwardly
    • spiritual fire, so to speak, though of a quite different kind
    • II. The latter admitted to appearing to people as someone who
    • ideas appear in many respects in a new form. We see the most
    • approach of the human being. To speak metaphorically, we must
    • appear so — the image of the Madonna and Child as a symbol of
    • looked away again, it always appeared only like an apparition.
    • breath, like one of those appearances the gods send us in
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  • Title: Leonardo's Spiritual Stature: Lecture
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    • speaker, who look up to Him so reverently — we see all
    • various European galleries — still preserved much as he
    • the impression, in Leonardo a personality appeared working with
    • in Vinci and a peasant woman who disappears from view, while
    • picture in which three or four figures were to appear, he went
    • from repeated earth-lives. The whole of evolution appears
    • the course of the centuries since the appearance of Copernicus,
    • to appear in an age in which the old way of conceiving things
    • branches of work. With Leonardo everything still appears
    • Leonardo appears as a tragic figure. But, seen from a higher
    • point of view, he is enormously significant, appearing at the
    • not possible to speak about Leonardo's paintings in detail.
    • does the soul-life of such an individual as Leonardo appear
    • as Leonardo's appears meaningful only when we are able to
    • father and a mother who soon disappears from one's field of
  • Title: Fairy Tales: in the light of Spiritual Investigation
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    • number of things make it seem precarious to speak about fairy
    • generally supposed, speaking to us magically out of every epoch
    • One senses how impossible any other approach is in speaking out
    • to speak, only at the boundary of a world in which spiritual
    • morgana appearing to one's spiritual gaze,
    • a manikin appears before her. He says to her: “What will
    • appears and says, “What will you give me, if I spin the
    • time in the room and the little man again appears, she has
    • speak, for certain reasons, of the earth as having gone through
    • “Sun” existence. Thus, we may speak of a
    • piece of it, so to speak. Thus, we may speak, as it were, of
    • Melanesian fairy tale. Before speaking of this
    • heaven — I am of course speaking of the apparent movement
    • so on. For that reason, one does not speak of the sun in
    • every sentence, so to speak, something of world secrets,
    • of the periods of European life in which the great heroic
    • these giants appear? Well, as an image, these giants arise as a
    • asleep. In the peaceful quiet that overcame them,
  • Title: A Mongolian Legend
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    • ceaselessly through the world, repeating this procedure over
    • to the boundaries of the human form and disappearing into the
    • world-spirit speaks to us profoundly through sagas and myths.
  • Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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    • t could easily appear as though what is set forth here as
    • the present. However, it can only appear so to one who
    • was born in 1828 and died in 1901. He appears indeed as a quite
    • Herman Grimm, he appears as a kind of mediator between all that
    • appeared to him as though it lived on. And in seeking out what
    • star would shine out once more in the European spiritual
    • have to stress something further by which he appears harmonious
    • right relation to it, will undoubtedly speak of it in later
    • decisive ones, have disappeared without a trace — lost,
    • disappeared, so to say, for Herman Grimm. One is inclined to
    • Shakespeare had made of Caesar as of equal significance,
    • they do not appear constituted like human beings of today,
    • appears to us like a kind of fairy-tale prince, it is as
    • disappears for Herman Grimm in this millennium. He looks
    • Shakespeare and Goethe. These cycles in the
    • Shakespeare and others, such as Goethe, were in a manner
    • of speaking the spiritual constituents that become explicable
    • such that everything he wrote appears to one as individual
    • western culture had appeared to him, A particular subject he
    • had pursued appeared as if it had been taken out of a finished
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  • Title: Imperialism: Lecture 1
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    • being God who really physically appeared on earth, the son of heaven
    • who physically appeared on earth, who was even the father of heaven.
    • imperialism appeared. The second form was when the ruler, the one who
    • appeared before his people, it was in all his splendor, because as a
    • mentioned, when the ruler and his paladins appeared as God's envoys,
    • of the German Nation, which finally disappeared in 1806. In
    • These remnants remained until 1918, then they disappeared. These
    • appearances until then. The local German princes were the outer
    • appearances; they only had meaning in those ancient times when they
    • pastoral letter was written by a Central-European bishop —
    • thing which, as I said, appeared in a pastoral letter a few years
    • that of the Russian peasantry itself.
    • The English speaking peoples bring other
    • But the English-speaking peoples
    • physical reality, and recognize a spiritual reality, must speak of it
    • people will continue to speak in the usual terminology, things that
    • Tomorrow we will speak about what can be
  • Title: Imperialism: Lecture 2
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    • visible god appeared in human form as happened in the last years of
    • be especially possible if all English-speaking peoples realize that
    • still speak have become platitudes, and how the reality beneath these
    • other European peoples have little disposition for such a truth to
    • so radically, as they can be seen through by the English-speaking
    • Central European tribes of Germanic origin were united since the time
    • spiritual reality, and what the successors of the European
    • historical happenings something appears [draws on blackboard in red];
    • and beneath its surface something else appears [blue]. When the first
    • thing disappears as an illusion, then the second thing, the reality,
    • appears as its continuation.
    • decades only became apparent when the present rulers appeared. The
    • reality? What Russian tsarism was then has appeared in its reality
    • surface; but what tsarism really cultivated appeared in its true
    • societies which possess great power in the English-speaking
    • platitudes, so that we have, especially in the English-speaking areas
    • first in the English- speaking world, then in the rest of the world,
    • in public life a spiritual community appears with decidedly worthy
    • platitudes? What good does it do to dwell on European conditions today
    • their historical context. It should be clear that outward appearances
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  • Title: Imperialism: Lecture 3
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    • as an automatism, so to speak. In the history of human development
    • Such times, when the second stage appeared,
    • disappeared from discussion and therefore everyone can be right, or
    • appear, one can argue and discuss what are rights and the legal
    • common: “The tree is green.” This is a manner of speaking
    • longer speak of the will of the Church, but he speaks of the will
    • for a knowledge of the spirit, one which speaks of an invisible kingdom,
    • generation a new spiritual/cultural life appears on earth. It's
    • is not understood that everything which appears is subject to life
    • empire of which one speaks as of invisible things. Only when spiritual
    • science gains in importance will people speak of this empire. Not some
    • against anyone, nor have I flattered anyone. I only speak here in
    • order to say the truth. I have known theosophists who when they speak
  • Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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    • of the organizers, through lectures by various speakers, to "give an
    • and as he established it, he again appeared to reveal
    • appearances is theory enough, one doesn't even need to
    • rational way through mere thoughts behind the appearance by
    • overhauled today but it appears to me to be not sufficiently
    • different sides may appear taking on this or that, adapting
    • not correct — just as when a mathematician, when speaking
    • trying to find anything behind appearances as such, above all
    • elements of sense-perceptible appearances relating to it.
    • the phenomena. One would speak in a specific way about nature.
    • result overlook what appears in higher spheres. Due to special
    • 19th Century appearing in this un-Goethean atomic
    • the world searches behind phenomena, but that the appearance
    • nature and how they now appear in our thoughts. If we allow
    • phenomena, to speak of subjective thoughts or objective laws of
    • inorganic for organic nature. I'll speak more about this during
  • Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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    • of the organizers, through lectures by various speakers, to "give an
    • appears in both man and animal, and this relates to the sense
    • it, and not let it appear as something completely unauthorised
    • beings. For those who want to understand if one could speak
    • it is valid that one can speak for instance about the sense of
    • we may speak about the sense of equilibrium as we speak about a
    • sense of seeing. Let us be clear about this. When we speak
    • process; so we need to speak about it as having a sense of
    • compared to a sensory organisation, so that we can speak about
    • hearing, of taste and so on, speak about the organisation of
    • quite different. Further, we must speak about a sense of
    • call it movement or rest. Likewise, we must speak about a sense
    • of life — ordinary science already speaks partly about
    • a kind of degenerative effect appears in their total
    • our limited time I wish to speak only with indications, but
    • from the animal. On the other hand, thoughts appear in the
    • equilibrium position so that in the human something appears
    • appears in the animal, how it is in the human being, what
  • Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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    • of the organizers, through lectures by various speakers, to "give an
    • and its laws. Yet when we speak about “philology”
    • philosophic. When we speak about “philosophy”, we
    • undefined experience when we speak about philosophy or involve
    • perhaps even later, which the central Europeans could have, it
    • third kind of thinker appeared in this sphere, who couldn't go
    • appeared which, I might say, have risen out of quite different
    • Today things appear in quite a different way which not long ago
    • characteristics of the philosophic situation only appear today
    • appeared the belief that the entire spiritual world should be
    • third for central European philosophy because what was
    • exactly had appeared in Hegel. Let's look at Hegel. Already in
    • had a kind of antipathy against what appeared quite natural in
    • my eyes.” It appears naive, however, such naivety, when
    • Consider Hegel's logic — he wanted to return repeatedly
    • disappears, then thought experiences and the one who is
    • me it appears that when this seed sprouts, when one lovingly
    • we have the central European aspect.
    • European-eastern way of thinking, which is of course not
    • European, he only developed it in an Eastern fashion. What do
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  • Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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    • of the organizers, through lectures by various speakers, to "give an
    • and teaching of our children. In the present it is repeatedly
    • appears, without the usual kind of warmth coming forth as
    • latent conditions, and now appears as warmth. Such principles
    • acquiring freedom, the form appears. So a comparison isn't made
    • appears in various forms as the youth movement — one can
    • only appears later. As a result, abstract forms of writing and
    • account that music must appear early in education while this
    • child finds its way into speaking, with inner pleasure and
    • expressions “good” and “bad” appear,
  • Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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    • of the organizers, through lectures by various speakers, to "give an
    • moment — one can only speak about such questions while the dire
    • written out of observations of the European economic life over
    • must speak about the threefold divisions of the social organism
    • European economic relationships — it is in the widest circles
    • was first published, it took place in the middle of the European
    • eastern European states were essentially different. Not from
    • repeated about the social question, if you question
    • With the first appearance of my
    • individual personalities immediately appeared who in their way are
    • quite honest about healing central European economic life, and said:
    • in some or other way arrive at speaking about problems
    • I repeated in conclusion of lectures which I held in the end of
    • appeared in ancient times — you know this from my lectures I
    • appear in the way employees and employers — if you want to
    • world economy and world traffic appeared, this tendency
    • later appeared right up to Karl Marx — on the one side demanded
    • appeared in Versailles where he could actually have played an
    • central European population, they unfortunately also fell for
    • European personalities who were interested but who were not
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  • Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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    • of the organizers, through lectures by various speakers, to "give an
    • speak in such a way that people actually always have to do work
    • which speaks about the supersensible world, but it forms a
    • speak about radically, should not be misunderstood.
    • the (European) east by contrast, where people's minds don't see
    • and one can really speak about a resurrection of the human
    • how you present it. We must add that you speak to people
    • congregation who have a certain education; we, however, speak
    • into our work in evolution, that we don't imagine we speak for
    • imagine I speak for all people — and could be very
    • speak.”
    • to imagine you speak for everyone, but to ask: are there minds
    • Thus, I've always regarded it to be my task when I speak to
  • Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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    • of the organizers, through lectures by various speakers, to "give an
    • words appear, please consider the alternative as well.
    • means that through a person speaking, something is unfolding
    • what is present as we speak, that is only partially the actual
    • consciousness, also when one is speaking. I would like to
    • English speakers from those who belonged to other nationalities
    • speakers; because when people want to hear something about
    • Anthroposophy, wherever it is presented, I always speak German
    • I would today again speak in front of individuals who listen in
    • of central Europeans, I actually had to do these lectures which
    • You are going to see that in the soul of central Europeans, in
    • differently in speech by central Europeans compared with the
    • himself in speaking and speech.
    • unconscious substance which in speaking only partly comes to
    • is for instance not pointless that when the Greek speakers say
    • us and this transformation appears as consonants.
    • experience. If today you hear someone speaking in Sanskrit or
    • English. When, by contrast, we speak High German, we can
    • appeared. Ideas about language have in many cases become
  • Title: First Class, Vol. I: Lesson 1
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    • repeat it:
    • evermore repeat to ourselves: what we feel as our innermost
    • speaks, telling us how we should be and what we must set aside
    • from out the darkness you appear,
    • the Spirit-Messenger, who appears at first to be similar to the
    • earnest Spirit-Messenger speaks and listen to what he relates
    • the gods speak about this:
    • Dirty-red its form appears to you;
    • Guardian speaks:
    • Dirty-red its form appears to you;
    • posture and dirty-red form. Such is the doubt which speaks
    • from out the darkness you appear,
    • Guardian speaks:
    • Dirty-red its form appears to you;
  • Title: First Class, Vol. I: Lesson 2
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    • person who seeks the spirit, it is necessary to repeatedly feel
    • from the darkness there appears,
    • Then the Guardian himself speaks while we are still on this
    • through spirit-knowledge, from out of which he speaks who alone
    • is bright. He speaks, indicating the apparent darkness, this
    • illusion, and the real world, should appear before our souls as
    • Dirty-red its form appears to you;
    • Dirty-red its form appears to you;
    • will repeat it:
    • such as they the Guardian speaks:
    • of the Threshold speaks about this beast as I have just
  • Title: First Class, Vol. I: Lesson 3
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    • us begin, my dear friends, with the words the Guardian speaks -
    • That is what I will speak to you about today, my dear friends,
    • and speaks to you is a real person or the semblance of one. You
    • have gone, so to speak. So your feeling can only turn
    • and what he is therefore capable of. Man's lower nature appears
    • second beast appears on the threshold:
    • beast appears:
    • Dirty-red its form appears to you;
    • is used to outside semblance and appearance. It tends towards
  • Title: First Class, Vol. I: Lesson 4
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    • Behold, when I talk to you the words I speak are not human
    • be clear to you that I am thus appealing to everything in your
    • there is one soul-force in you to which I am not appealing.
    • when you appear before me again tomorrow, and when I again
    • speak to you, appealing to your thinking, feeling, willing, and
    • said that I do not appeal to your memory, to your capacity for
    • original, this appears to be the end of the story. Trans.]
    • despicable characters in Shakespeare's works? If I were to meet
    • footlights and throttle these Shakespearean villains. It is
    • we must be clear about the fact that when one speaks correctly
    • from out of the esoteric, he is speaking from the godly sphere
    • School that speaks here, that is, the true spirit which goes
    • words. The esotericist must also use words, for he must speak.
    • appeal to the innermost essence of our souls, not to our
    • thoughts. And we descend from the peaks upon which the gods
    • night: the heavenly sky speaks mysteriously to us. In this
    • heights are speaking. And just as we can grow in love together
    • second beast, in the other an appeal to the gods who approach
    • speaking, if the fact that this Esoteric School is desired in
  • Title: First Class, Vol. I: Lesson 5
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    • which disappears from sight on the opposite side in the
    • age: Nature must appear as divine, and the human must be a
    • appear as divine?
    • Nature must be able to appear as divine. The way it appears to
    • nature. It only appears to lack divinity. At most in dreams do
    • speak about later - which does not lie so close to humans.
    • to the earth from another planet, he would speak to people in
    • the surrounding world. It is of little use to speak of these
    • go out of yourself - go out, so to speak, through all the pores
    • speak to us morally. Nature appears in the sun as a tempter.
    • What before was quietly shining sunlight now speaks enticingly,
    • the tempting beings appear in the light of the sun who want to
    • listen to the words the Guardian of the Threshold speaks when
    • warmth-beings appear, who want to give the human being an
    • lectures. But the admonishing spirits keep appearing during
    • the milestones again appear. They call out to us
  • Title: First Class, Vol. I: Lesson 6
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    • the moment when we observe these elements we cannot speak of
    • them as we speak of the other beings of the nature-kingdoms,
    • speak, to certain forces when the human being dissolves sugar
    • temptations appear in Cosmic Life and Cosmic Formation, and
    • Ahriman's temptations appear in Earth and Water.
    • breather, so to speak, then one feels that this
    • rapid speaking ...] a mineralization process. One
    • thinking actually hurts when it appears in its particular
    • Lucifer's temptation appears, for this is all wonderfully
    • physical body. Here is where the Luciferic temptation appears,
    • temptation appears.
    • Guardian of the Threshold speaks:
    • speak. Therefore, in the first lessons I mentioned how the
  • Title: First Class, Vol. I: Lesson 7
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    • have repeatedly spoken - also outside [Dornach] - about what
    • was, so to speak, cultivated. Since Christmas anthroposophy is
    • feel responsible even for the words we speak. Above all we
    • should feel responsible that every word we speak is tested to
    • founded. I wish today to speak from the heart to those who
    • Generally speaking, it is not difficult for a person to leave
    • human being: See, that is how you are over there, as you appear
    • naively appears physically to be.) In looking up you must
    • speaks the verse while making the sign before the breast:
    • speaks the verse while making the sign pointing downward:
    • essence of the world appears.
    • be lived as human virtue. And the Three appear before spiritual
  • Title: First Class, Vol. I: Lesson 8
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    • large number of anthroposophical friends have appeared at the
    • teaching which appears in the name of the General
    • nonsense which keeps being repeated must cease, because with
    • listening at first - by speaking the mantric formula which
    • Who speaks so vastly cosmic?
    • Who speaks so deeply heartfelt?
    • Now we speak of the sun as we speak of our heart here in
    • earthly existence: that is my heart. We speak of the moon: that
    • is the creator of my form. We speak of the clouds more of less
    • as we speak on earth of our hair. We call our own organism what
    • thinking appears as a magical being of will that transplants
    • And thinking, it appears
    • And thinking, it appears
    • And thinking, it appears
  • Title: First Class, Vol. I: Lesson 9
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    • Who speaks so vastly cosmic?
    • Who speaks so deeply heartfelt?
    • the spiritual world through this School wishes to speak to you
    • into fire. For in ordinary life thought appears to you in its
    • down into your own body, the thought appears to you as
    • doesn't speak about man personally, but about the entire
    • Only seen thus does the human body appear in its true form.
    • Who speaks so vastly cosmic?
    • Who speaks so deeply heartfelt?
  • Title: First Class, Vol. II: Lesson 10
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    • sense-images of the stars disappear and the star-filled sky
    • friends, my sisters and brothers, the zodiac speaks a
    • spiritual way. Then the gods speak with us. When the gods speak
    • love, which you can repeatedly meditate on, then it is the path
    • though it still speaks more to the head, the heart should also
    • to imagine that someone is speaking to you from a spiritual
    • were hearing it, as if another being were speaking. You really
    • imagine that another being is speaking to you from an unknown
    • which you are doing. As though someone were speaking to you from
    • speak:
    • depths that always speaks the top line of the verse. And the
    • the representations of the spiritual being who speaks to us are
  • Title: First Class, Vol. II: Lesson 11
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    • the whole starry sky rolled together, so to speak, within our
    • But in that man is a threefold being, he speaks and acts
    • At first man speaks the I through his thoughts into his
    • [red dots]. Man speaks his I from out of his center of his
    • yellow]. And he should become aware that when he speaks his I
    • speak in us.
    • which the godly beings themselves speak, and should let
    • Speaks with head-held-high
    • Speaks with head-held-high
    • And we accept these last two lines which the angel speaks in our
    • Speaks with head-held-high
    • our earth — in appearance. It can therefore stand as
    • The Angelos replies, speaking to the gods in the circling
    • above “speaks”, here “resounds”;
    • “speaks” and also not “resounds”,
    • will. We must not “speak”, not
    • “speaks”,
    • world is speaking” as we can say “We are
    • speaking”. This gradually enhances the character of the
    • Speaks with head-held-high
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  • Title: First Class, Vol. II: Lesson 12
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    • Who speaks so vastly cosmic?
    • Who speaks so deeply heartfelt?
    • the point where you can sense the speaking, that you sense the
    • you are speaking. Try to sense the speaking in your organism,
    • Well, if you have learned to sense speaking, then you will
    • sense than speaking, but it can be sensed. And you can learn to
    • profile]. When speaking is sensed so that it must be moved here
    • [yellow]. And you will then say to yourselves: When I speak, I
    • peace and quiet, for example in a hut on Mont Blanc. It is not
    • peace is not what works best, but rather to create solitude
    • speaking, but where we inwardly meditate hearing. We imagine
    • in which other beings speak to us that creates the condition
    • Then the Guardian speaks. After the resounding to us from the
    • spiritually – the Guardian speaks the next three
    • On earth in spirit light does speak.
    • That is the Guardian speaking.
    • speaks:
    • incarnation. It speaks of these goals. We hear them in inner
    • Again the Guardian speaks:
    • in regions matter-free, speaks.
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  • Title: First Class, Vol. II: Lesson 13
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    • First of all we shall speak the imperative words from
    • Who speaks with cosmic might?
    • Who speaks from depth of heart?
    • reside, so to speak: the Angels, Archangels and
    • loud, we feel the speaking within and we can designate the
    • place where we feel the speaking within us. Then we have a
    • And over the speaking, more toward the
    • which we can discover the Angeloi; in the speaking itself the
    • Archangeloi; and in remembrance, under the speaking, the
    • first cosmic space speaks, the universe itself resounds to
    • us, so to speak, and therewith the Guardian of the Threshold
    • speaking:
    • earth in spirit light does speak.
    • regions matter-free, speaks.
    • The one speaks who among spirits
    • – the cosmic distances speaking to us, the
    • Guardian of the Threshold speaking to us, the ranks of the
    • hierarchies speaking to us, if we can vividly imagine it as
    • The one who speaks as thought
    • The one speaks who gives to you
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  • Title: First Class, Vol. II: Lesson 14
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    • I will repeat what has been considered in the previous lessons
    • from the physical, when one — symbolically speaking —
    • willing, feeling and thinking appear in three animals —
    • situation-meditations, in order to feel how the cosmos speaks
    • to us, how the hierarchies speak to us, how at first everything
    • When the difference between these states of mind appears, great
    • dangers await him, dangers which appear at first to be slight
    • in many shorter works which have appeared in anthroposophical
    • Documents alone do not speak the truth, because of the thirty
    • That is how one speaks with arrogance, with pride, as though he
    • 1) The Guardian — speaks — Where is the
    • “I will”. The “I” speaks in the
    • answer. In the second verse the I no longer speaks
    • In respect to air, the Guardian of the Threshold speaks again,
    • The Guardian speaks to the human being:
    • The heart motivated by Christ speaks:
    • The heart motivated by Lucifer speaks:
    • The heart motivated by Ahriman speaks:
    • About fire, the warmth element, the Guardian now speaks
    • Now the Guardian speaks warningly about the fire element:
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  • Title: First Class, Vol. II: Lesson 15
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    • Who speaks with cosmic might?
    • Who speaks in depth of heart?
    • how the pictures of life appear before the soul when with
    • the world from which we really originate, appears to us at
    • speaks the first words to us if we wish to take
    • Christ will always speak to us, counseling: as long
    • The Guardian speaks:
    • The Guardian speaks:
    • Ahriman in us speaks:
    • The Guardian speaks:
    • The Guardian speaks:
    • repeatedly, again and again, in our souls in meditation. Then
    • Guardian now speaks in the following way. We are still in
    • we learn to see. The Guardian speaks again with respect to
    • Guardian speaks about the earth, water and air elements,
    • speaks about all that. And he calls out what resounds from
    • speak one after the other. The third hierarchy with the first
    • Guardian of the Threshold speaks to us. The words resound
    • The Guardian speaks:
    • Archangeloi did not live in our feeling. We would disappear
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  • Title: First Class, Vol. II: Lesson 16
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    • Who speaks with cosmic might?
    • Who speaks in depth of heart?
    • existence speaking to us.
    • esotericism, could in any way despise this world that speaks
    • existence, the threshold to the spiritual world, appears
    • darkness becomes lighter. The Guardian speaks to us, after he
    • speak, then the reminding words must resound together from
    • Angeloi, Exusiai, Thrones; secondly speak the Archangeloi,
    • Dynamis, Cherubim; and thirdly speak Archai, Kyriotetes,
    • Seraphim. All three hierarchies always speak: a rank from
    • each of the three hierarchies always speaks. Thus the answers
    • The Guardian speaks:
    • situation: the speaking Guardian of the Threshold — his
    • The Guardian speaks:
    • speaks to us, it is as though he whispers to us:
    • Rather is the soul becoming aware that in it speaks the
    • do not appear now as physical forces. The soul has long since
    • become aware of how these forces, which from outside appear
    • Who speaks with cosmic might?
    • Who speaks in depth of heart?
  • Title: First Class, Vol. II: Lesson 17
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    • Who speaks with such cosmic might?
    • Who speaks with depth of heart?
    • the Threshold stands, appeared before our souls. We heard the
    • Cherubim; Archai, Kyriotetes, Seraphim speak, one after the
    • We saw how the Guardian then speaks to the I, asking three
    • The Guardian speaks:
    • speak, light appears which is seen by the spirit's eye.
    • universe, then disappears back into the universe, is placed
    • as it appears in memory, looking from behind, then the rainbow
    • Angeloi, Archangeloi, Archai —   appear in the
    • penetrating it, then appears behind the rainbow as thoughts, how
    • What so magically appears
    • spirit-beings appear, the residents of the sun, who only appear
    • when the physical image which the sun casts, disappears; for
    • hierarchy appear, weaving, living in the pure spirit-domain, but
    • Thus we hear them speaking, not to us; we are witnesses to a
    • meditation that we hear the beings of the hierarchies speaking to
    • beings of the first hierarchy begin to speak the cosmic words. At
    • speaks to us. But only when what has been spoken within the
  • Title: First Class, Vol. II: Lesson 18
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    • Who speaks with such cosmic might?
    • Who speaks with such depth of heart?
    • The Exusiai, Dynamis, Kyriotetes speak:
    • speak to each other, so penetrated with what the highest beings
    • [While continuing to speak, Rudolf Steiner inserts
    • [As he continues to speak, Rudolf Steiner writes the
    • now appears to us as the sum of names which we give to
    • Threshold, who stands at the abyss of being. He doesn't speak
    • speak to each other. And with presence of mind we think for a
    • is silent. Now we are witnesses to the gods speaking to each
    • other. The whole choir of Angeloi begins to speak.
    • speak to each other.
    • the deep. They speak:
    • and death. Because behind the appearances in life between birth
    • the gods speak to each other with powerful words, it sounds to
    • Paul speaks about this in the Gospel — that
    • there, so to speak. We are now standing before the third one,
    • Who speaks with such cosmic might?
    • Who speaks with depth of heart?
  • Title: First Class, Vol. II: Lesson 19
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    • Who speaks with such cosmic might?
    • Who speaks with such depth of heart?
    • beings of the first hierarchy speak. And now we are able to
    • hear them speaking in harmony as a chorus.
    • him as he softly speaks a last word of warning to our
    • spirit-ear from afar. The Guardian speaks:
    • Who speaks in the Spirit-Word
    • The flame of the stars speaks,
    • who speaks in the Cosmic-Word? Seraphim, who wend their way
    • cosmic fire, which speaks the fire language in the flaming
    • Who speaks in the Spirit-Word
    • The flame of the stars speaks,
    • The Guardian speaks from afar (The human-I
    • Who speaks in the Spirit-Word
    • The flame of the stars speaks,
    • speaks through human words. When the spirit's cosmic-word
    • resounds, then cosmic thinking speaks through the spirit's
    • The Guardian speaks from afar. The human-I
    • First it was the flames that speak the words;
    • the star-flames speak the words. The glow that come from
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  • Title: First Class Lessons: Lesson XX (recapitulation)
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    • you — I'm speaking now to those of you who are here for
    • which I shall now speak:
    • Who speaks with such cosmic might?
    • Who speaks with such depth of heart?
    • appears as black, night-cloaked darkness; but he doesn't
    • The Guardian speaks:
    • potent from our souls. He speaks them aloud, does the Guardian,
    • arm and hand to us, he speaks further with these words:
    • appear to us as seen from the viewpoint of the eternal divine
    • As they appear one after the other — willing,
    • We are standing at the edge of the abyss. The Guardian speaks
    • Dirty-red its form appears to you;
    • Who speaks with such cosmic might?
    • Who speaks with such depth of heart?
  • Title: First Class Lessons: Lesson XXI (recapitulation)
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    • by the speaker.
    • classes, it will not be possible to repeat the introductory
    • Who speaks with such cosmic might?
    • Who speaks with such depth of heart?
    • being, comes from what appears at first as black, night-cloaked
    • We heard him speaking: for everything spoken here resounds from
    • feeling, our thinking appear before the countenance of the gods
    • the Guardian at the yawning abyss speaks the following words
    • Dirty-red its form appears to you;
    • The Guardian speaks at the abyss:
    • Dirty-red its form appears to you;
    • The Guardian speaks:
    • At the edge of the abyss the Guardian speaks:
    • in the past, to what speaks in the present, to what will be
    • Who speaks with such cosmic might?
    • Who speaks with such depth of heart?
  • Title: First Class Lessons: Lesson XXII (recapitulation)
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    • by the speaker.
    • Who speaks with such cosmic might?
    • Who speaks with such depth of heart?
    • willing, feeling, thinking — appear to the eyes of the
    • they are inwardly observed, but that these forces appear to the
    • The Guardian speaks:
    • that in its rhythm it appears as having moved downward from the
    • [While speaking the trochaic rhythm symbols
    • correctly in our souls. Only when this speaking down to us by
    • [while speaking, the iambic rhythm symbols
    • [While speaking the spondaic symbols ( — — ) are placed over the
    • Thus, speaks the Guardian of the Threshold to our willing on
    • speak to our thinking so that it integrates itself in the
    • grace, speaking about humanity's true wisdom.
    • Again, the Guardian of the Threshold speaks to us at the
    • Th Guardian speaks to our feeling:
    • arrive at our human Self. He speaks with earnest words, for it
    • which speaks to humankind in the present and which will speak
    • Who speaks with such cosmic might?
    • Who speaks with such depth of heart?
  • Title: First Class Lessons: Lesson XXIII (recapitulation)
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    • Who speaks with such cosmic might?
    • Who speaks with such depth of heart?
    • thinking as they appear before the visage of the spiritual
    • we have already heard what the Guardian of the Threshold speaks
    • speak; the darkness wants to make us lose ourselves in matter.
    • and with peace in your souls, with a feeling of sacrificial
    • relationship and speak to each other when the human being rises
    • of light, so to speak. Then it will be filled with what our
    • Who speaks with such cosmic might?
    • Who speaks with such depth of heart?
  • Title: First Class Lessons: Lesson XXIV (recapitulation)
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    • to repeat every time the introduction which describes the
    • Who speaks with such cosmic might?
    • Who speaks with such depth of heart?
    • shines and speaks from the realm of the stars — to the
    • little, who appears to us in the figure of a spiritual cloud,
    • Threshold now repeats to us.
    • will appear to us as if it were ossified. If we eliminate the
    • respect to willing, the Guardian speaks:
    • The Guardian speaks with great earnestness:
    • But in earthly life light is only the appearance of a thinking
    • The Guardian speaks as though the Cosmic-Word itself were
    • the mantras which are the first that we speak when we arrive in
    • the spiritual realm, which, however, appears before the human
    • again contemplate what speaks to us from all being, encouraging
    • Who speaks with such cosmic might?
    • Who speaks with such depth of heart?
  • Title: First Class Lessons: Lesson XXV (recapitulation)
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    • cannot be repeated for the new arrivals each time. Therefore, I
    • Who speaks with such cosmic might?
    • Who speaks with such depth of heart?
    • live on earth appears on the other side of the yawning abyss of
    • that we can only speak of dream-feeling, even when awake.
    • thought that we want this or that; the thought appears, grasps
    • spirit is only apparent. The thoughts are the appearance of the
    • previously as the appearance of color or tone, now stream
    • toward us from the multifaceted sensory appearance as cosmic
    • I will read the lines as the appear to us at first when the
    • Guardian speaks them to us:
    • which are spoken here as the words Michael himself speaks,
    • must create the feeling that we are not speaking ourselves, but
    • that as we are speaking it becomes objective, that we hear it,
    • the beings of the world the challenge speaks to us about what
    • Who speaks with such cosmic might?
    • Who speaks with such depth of heart?
  • Title: First Class Lessons: Lesson XXVI (recapitulation)
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    • here within the School it must be repeatedly said: in
    • speak, between each member of the School and the leadership
    • when the other one merely repeated the mantra in thought,
    • under and on the earth as worm-life, from what speaks in rocks
    • all these spoke to unbiased human beings in the past, speak at
    • the present and will speak in the future:
    • Who speaks with such cosmic might?
    • Who speaks with such depth of heart?
    • been looking at what appeared to you as black, night-cloaked
    • this, but also to be aware that what is only appearance in
    • that is within the head, within this dark cell - as it appears
    • Therefore, the first words the Guardian of the Threshold speaks
    • human beings, the first words he speaks are:
    • behind it appears an image of the moon [a sickle moon, yellow,
    • And then the real spiritual human being appears to us, who in
    • appears to us from out of sleeping feeling. We feel ourselves
    • appeared around us.
    • We will find, when we rotate the figure, that the sun appears
    • and thinking appearing as what ignites the will in man in an
    • And thinking, it appears
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  • Title: The Social Question: Lecture I: The True Form of the Social Question
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    • the social demands appearing in the history of this time.
    • how something appears in the social question which all members
    • similar which for many decades have appeared within meetings
    • social question, it appears as an immense amount of human
    • wish to speak about the content of this philosophy at all. The
    • social question I do not wish to repeat. However, it seems
    • jumps that take place in single organisms, it does appear in
    • connected to all kinds of other things which appeared earlier
    • character and it no longer speaks about the spiritual,
    • appears as a naturalness, as an absolute truth, which can only
    • advocate glances appear as a powerful persuasive force linked
    • To acquire human rights as it appeared to him, was what he
    • fought for. However, within his aspiration something appeared
    • maintain their proper positions in the public sphere and speak
    • These real life-practitioners who speak out of a deeper reality
    • myself to speak about, the day after tomorrow.
  • Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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    • the social organism, there have been repeated attempts at
    • appeared by Aleray,
    • we will speak about this division of branches afterwards
    • It has so to speak penetrated human life with its own rules.
    • various systems!’ Whoever speaks in this way, unable to
    • thinkers who repeatedly in the course of the 19th
    • yesterday I would speak about the particular relationships of
    • theoretical way. The content of my lectures has appeared to
    • individual state and another appear quite different when a
    • observation of human developmental forces in order to speak
  • Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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    • appears far more important what happens within the awareness of
    • disappear to make place for something new to come into
    • result is we are repeatedly distracted, as we said; the point
    • questions appear, it becomes particularly disastrous: the
    • situation of life, into life which appears even less
    • catastrophe, fanaticism, which appear behind the most varied
    • Utopia appears full of criticism, it neither comes down to the
    • reality, who appear to be coming out of apparent practical life
    • fanaticism — one must always speak freely from the heart
    • Some people appear to have characteristics of fanatics —
    • associated with fanaticism because these fanatics appear to
    • some inner paradoxes. It will appear for example as a surprise,
    • take on power and result in unspeakable evil by his fanatical
    • the nineties of the nineteenth century fanatics appeared as if
    • proletarians and was introduced as culture appeared as mere
    • appears grotesque but it will conceivably illustrate what I
    • question anyhow, made his merits appear sufficient in the
    • Everywhere in life it appears that this muddling along —
    • study for instance in the area in Austria which appears to have
    • together which have not appeared at its end but entered at its
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  • Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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    • of an individual life, crises appear, like the crisis in the
    • appear later in life even if they are not taken in as decisive
    • the later times of man's evolution, something appears which can
    • other stream appeared somewhat later but is clearly
    • there appears what I referred to in my lecture the day before
    • towards an affirmation of the human personality appears which
    • with state- and spiritual life, there appears also in this
    • people today what appears as practical life is none other than
    • always appear in practical form. One only comes to an
    • of law which I've just been speaking about. An understanding,
    • appears as a paradox, and that is the actual practice of
    • history, those like me, who is speaking to you now, who during
    • members. It still appears like a paradox today when I say in
    • This fanaticism appears in the most varied parties. It is even
    • the international European relationships could have been under
    • ways. Today however I might repeat a consideration which can be
    • to not only speak up about it but need to apply all means to
    • speaking the opportunity for peaceful objectivity, that
    • precisely due to this possibility of peaceful objectivity a
    • have incorporated an appeal in my detailed presentation here in
    • Maximum number of matches per file exceeded.
  • Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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    • appear now again when you engage yourself deeply in the second
    • Ages don't rule our current thinking as such, but it appears to
    • new; it only appears to be different in more recent times. The
    • Worker.” I need to repeatedly think how she stirred a
    • the Hegelian world appeared as an expression of the divine
    • Just take a single fact, take the most recently appeared fact
    • denationalised which probably appears today as a paradox, one
    • can speak in this way: the relationship in which a ruling
    • individuality appears to people, who is involved in criminal or
    • our natural European region; bringing wheat from its point of
    • appear by correctly dividing the members of the social
    • of its factors when only economically active interests appear
    • know that what I've been saying will appear extraordinarily
    • radical. Whether it appears radical or not, is not important.
    • is. In the future, it would not appear more difficult to know
    • you grasp the idea which already today appear in this intention
    • these mistakes were quite numerous. It appears that exactly in
    • of such a spirit of observation I have endeavoured to speak to
    • Those older people, like me for example, who speak to people
    • myself to speak about this evening. The facts speak clearly in
    • Maximum number of matches per file exceeded.
  • Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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    • such an interpretation I don't want to speak this evening. It
    • appears to me that in the time in which we are living, quite
    • come about yesterday. In the way one speaks about it today, it
    • that this circle, whose calling it was so to speak, to concern
    • side so that it doesn't appear in the full light but through
    • Movement appears different to all other movements of humanity,
    • thing above all appears clearly. One need to ask oneself:
    • — appear on the markets and is drawn into the circulation
    • speak out of the present social conditions in such a way that
    • speaking of true progress within the Proletarian world view,
    • of this now, while we are speaking about these things in the
    • organism is considered, we must speak about it in such a way
    • Hohenzollern actually looks like it does, as it had appeared
    • speak about understanding. The time has come where for decades
    • the attached discussion, various speakers were heard and the
    • Rudolf Steiner: Yes, regarding the first honourable speaker I
    • one speaks one is often in the position to say that one can't
    • quite grasp why things which the previous speaker uttered are
    • refutation of what one had just said. The first speaker spoke
    • to me don't have so much against what the first speaker had
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  • Title: Lecture: Richard Wagner and Mysticism
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    • speaking of Richard Wagner, I certainly do not mean to imply
    • impulse of which we shall speak lived in Richard Wagner in the form of
    • definite ideas. Whether or not one is justified in speaking of it, is
    • anyone deny him the right to speak about the plant from this aspect
    • the sun. And when people speak of obscure feelings and premonitions
    • And now let us speak of what is really the fundamental conviction of
    • element of life. He speaks in a wonderful way about symphonic music.
    • are talking about, speak of music. The ‘Music of the Spheres’
    • speak openly of this world. We are reminded here of certain words of
    • artists: Shakespeare and Beethoven. He saw in Shakespeare the
    • passages in Shakespeare's plays which gave him the impression: There
    • Wagner was striving to synthesise the achievement of Shakespeare on
    • in the physical world they work upon each other when they speak
    • I shall here repeat certain teachings of Spiritual Science which will
    • saint, a sinner must arise. Strange as this may appear it is
    • say, science is already beginning to speak of old Atlantis. An article
    • on Atlantis appeared in a magazine entitled Kosmos, issued
    • is able to speak with greater clarity of what natural science is only
    • between one people and another. Learned professors speak of the
    • their homes, a figure of a woman appears and puts a question to them.
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  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • through the ripest souls in European civilisation — streams which
    • Aristotle, and the kind of knowledge that made its appearance about
    • Philosophy, and the passage where he speaks of the place assigned by
    • thinking are making their appearance. In Plato's time, thoughts
    • sense in which we speak of Nature to-day. In their schools they spoke
    • We can form some idea of how such men were wont to speak, if we study
    • of Ammonius Saccas. How did the world appear to the soul of
    • cycle, repeated visibly in the Sun, repeats itself every year. But the
    • year the cycle is repeated. If these Powers alone held sway, there
    • To them, Christ is Christ indeed, whereas the Romans speak merely of
    • Lo! instead of a demon there appeared the Godhead Himself!
    • the Persian spear which caused Julian's death. It was then that the
    • wished to-day to speak of one chapter of history and from an
  • Title: Community Building
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    • frame of mind in which I speak to you today is not that in
    • which I was privileged to speak to you in earlier days; for,
    • fact. In that case, something would disappear, something very
    • I can no longer speak in the same way of Anthroposophy after I
    • illusions.” I say that something disappears from these
    • Anthroposophical Society, and to the symptom which has appeared
    • which speaks to us in the form of the ritual, whether in
    • now appears before our souls on earth in the ritual.”
    • ritualistic forms. These forms speak to something deeper than
    • the human intellect; they speak to the human heart, for the
    • person speaks to us as belonging to the natural element in the
    • speaking, our sentiments, our thinking, our impulses of will,
    • truth when we speak of the supersensible world and are not able
    • able, perhaps, to repeat it in the form of a theory —
    • speak still further about these things tomorrow, for I shall
    • one appearance or another. Anthroposophy is independent of any
    • into such a channel that only by speaking Anthroposophically
    • unless one begins to speak of Anthroposophy in order to inform
    • inevitable that those on one side must speak out of an
    • thoroughly speak about the facts tomorrow at twelve
  • Title: Community Building
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    • opportunity will again occur to speak of Anthroposophy in the
    • time, yet on repeated occasions to single groups among you. But
    • possibility of speaking of the physical body, ether body,
    • astral body, and ego. There follows the possibility of speaking
    • of repeated earth lives, of karmic relationships in repeated
    • other begins to speak, because he is not interested in what is
    • writings the one who needs peace of mind for his spiritual
    • An article appeared in an English journal beginning somewhat as
    • noticed that the representative of Anthroposophy was speaking,
    • but might have supposed him to be anyone speaking on pedagogy,
    • therefore, before this article appeared — I once made an
    • with what was said by the speakers from the platform. And I
    • to speak Anthroposophically. This forward leap was not always
    • Therefore, something in the physical world may appear to be as
    • true as the content of a dream appears to be true, if one is
  • Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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    • of evolution, a course during which the earth repeatedly
    • nature. When we speak of nature we base ourselves on such
    • in a particular lecture and one can only speak within
    • what the speaker thinks about the connection between
    • kind of inner feeling that we are speaking for everybody,
    • speaking for everybody, just as you think you do; that is
    • the facts speak for themselves. We must learn to look to
    • the facts. Subjectively you believe you are speaking for
    • you are speaking for everybody. You see, I speak to those
    • who do not come to your church to hear you speak. My
    • Fundamentally speaking, therefore, it is a matter of
    • may appear on the outside. If you shoe a horse with
    • that people speak of human life exactly like someone who
    • horse-shoes. People have no hesitation in speaking of
    • hesitate to speak of luciferic and ahrimanic elements in
  • Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
    Matching lines:
    • they moved on, and that the European and Asian peoples of
    • their souls; the Europeans got into the habit of thinking
    • streams in Asia compared to European culture you have to
    • souls, Europeans more with their bodies.
    • Europeans
    • ourselves: European ideas do not make it easy to grasp
    • thoroughly European in their way of thinking, people for
    • want to get Europeans to appreciate Asian ideas, as
    • everything alive in it has been translated into European
    • nothing more than European materialism producing a
    • could only be grasped in soul and spirit. European
    • dwindled more and more as Europeans were increasingly
    • times the human bodies of Europeans were very much the
    • Physical evolution of European humanity until the 15th
    • European bodies of today have grown bony, paralyzed,
    • more European body that increasingly felt those Asian
    • bony European body has been such that in the end that old
    • the European body came to die off people felt impelled to
    • However, unless we Europeans get beyond what a dying
    • evolved. Europeans of the present time will need to
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  • Title: Polarities in Evolution: Lecture 3: Political Empires
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    • fundamentally speaking it is only now, in quite recent
    • English-speaking peoples has come about — I have
    • the one and only idea we have today when we speak of
    • or that. The person who speaks to me bears a name: he is
    • times of which I have been speaking that would have been
    • something was speaking to them that had been made to come
    • enable spirits from the higher hierarchies to speak
    • to speak through them. There was general awareness of
    • external appearance but utterly different inside. At the
    • were looking for something that appeared in human form,
    • when Christ Jesus appeared among men people first had to
    • Europeans we believe ourselves to be part of European
    • repeatedly described what it meant, to people who were
    • sleep. Longing for mystical peace and quiet is not of the
  • Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
    Matching lines:
    • roots mainly among the English-speaking peoples and is
    • know that our aim is to speak of the Christ Mystery out
    • that go on today. The cultural movement I am speaking of
    • always need to assume that they are speaking to people
    • who speak about what has grown in the soil of spiritual
    • The whole campaign started when an article appeared that
    • have appeared almost everywhere in the Catholic press in
    • something appears in the course of a dream. The same
    • appeared — to go into those twenty-three lies.
    • pamphlet by the Tübingen speaker was brought into
    • speak to you again. I hope this will be soon.
  • Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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    • opportunity for me to speak to you who are friends of the
    • appear to be an example of limited relevance. I can
    • People anywhere to know about repeated earth lives and so
    • church or the dogma of repeated earth lives. Real
    • one could speak of in words that truly go to the heart.
    • Note 32 ] — to speak in
    • definitely not the case, however. I have repeatedly
    • round. Anyone speaking in materialistic terms and saying
    • economic life is the basis for progress is not speaking
    • seriously distorted. It is therefore difficult to speak
    • and yet it is necessary to speak of them, let me draw
    • followed the appeal I made last year. [
    • get anywhere near the real objectives. What the appeal
    • further appeal that would make it known internationally
    • heading for a breakdown, appeal usually follows appeal,
    • — that I would not dream of making a similar appeal
    • again, for what has happened to the first appeal should
    • appeal for a Cultural Council [
    • threefold order following that appeal — we will
    • lips morally speaking, full of inner self
    • Maximum number of matches per file exceeded.
  • Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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    • spiritual, for it speaks of the spirit when in fact its
    • example, though they may appear more solid than a
    • however solid they may appear. A rock crystal can of
    • be speaking out of spiritual science working towards
    • European civilizations over the last centuries. I have
    • appear in print, though in reality they are the
    • we speak of childishness from the spiritual point of
    • see I am speaking of something most sublime when I speak
    • If I speak of childishness from the earthly point of view
    • become customary to speak in the most earthly terms
    • something that properly speaking cannot even be given a
  • Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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    • Materialism was in error not because it was speaking of
    • vanished, disappeared. Human bodies hold the germ for a
    • earth's surface up to AD 140 has since disappeared and no
    • taught by speaking in the terms of the world beyond.
    • to speak of what draws us down in a way that makes it the
    • Spengler speaks from a different point of view, one that
    • but show the genius that is in them, speaking with inner
    • That is what is so difficult about it. Things appearing
    • spiritual life appearing in physical life; of people
    • reality whenever we wish to speak of the truths that
    • spiritual science working towards anthroposophy appears
    • destiny at work in what normally appears as a shadowy
    • is speaking theories.
  • Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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    • Fundamentally speaking, however, only initiation science
    • people in a way that appealed to their vanity.
    • I am speaking wanted to prevent this, however.
    • and repeat it; they merely repeat it. What is all this
    • way the real idea of the Christ has gradually disappeared
    • for that appeals to the egotistical instincts in their
  • Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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    • of the Middle first appeared during the latter part of
    • to appear which I am now going to characterize as the
    • Note 63 ] was speaking of
    • the European Middle did, of course, originally come from
    • European Middle therefore provided the soil where above
    • repeat the theories relating to the body politic that
    • peak. This is difficult to grasp. It is merely considered
    • focuses on the animal world. This comes to a rounded peak
    • considering real things it feels wrong to speak of an age
    • be done at the present time. The Central European element
    • The European Middle therefore must, or ought to, come to
    • European Middle is held as in a vice between East and
    • middle of this century. I shall speak to you about the
    • Christ appearing before the middle of the 20th century.
    • This reappearance of the Christ is something I hinted at
    • that this reappearance of the Christ is closely bound up
    • not open today to receive the words that speak of the
    • still possible to speak of Tolstoy as relating to the
    • date to speak of Tolstoy as though he were of
  • Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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    • that relatively speaking were not that long ago.
    • that objectively speaking were not under their control. Some of these
    • relatively speaking.
    • human evolution is going in that direction. Fundamentally speaking we are
    • We are speaking of
    • [play] I referred to this as the reappearance of the Christ. I would also
    • some perception of the soul of that age were speaking of a ‘Werther
    • Note 73 ] appeared. This had been written out of
    • We live through repeated earth lives. In earlier earth lives we ourselves
    • feeling, one I have not yet described. I was speaking of the longing for
    • to appear again. It is a power we cannot gain from the earth. The earth
    • if you use abstract terms to speak of the Christ event that is to come;
    • you only know what life really is if you speak of human souls moving
    • speaking of something that takes no account of human nature, and those
    • now appears in a new light. Human beings remain limited to the non-human
    • ought no longer to be speaking of courage, of the brilliance of the
    • general staff and the like when we want to speak of the way destinies are
    • where people speak of the things of the spirit all ability has been lost
    • Christ will however be speaking of the spirit even when He is speaking
    • speak of ‘scribes and Pharisees’. Our judgement would be
  • Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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    • realize that we cannot seriously speak of progressive
    • unless we are aware that there is no point in speaking of
    • these things unless we appeal to the Christ, for the
    • Jesus first appeared in a physical body at a time the
    • an age where He is to appear again to human beings and in
    • centuries, however, the scientific spirit appeared on the
    • consider aesthetic appearance. On the other hand art
    • characters that appear in The Portal of
    • people in conventicles where no one speaks of anything
    • be said, however, that when one comes to speak of these
    • Anthroposophical Movement today. But let me repeat once
    • then it is really necessary to speak very seriously about
    • be involved. It is not being unkind to speak the truth
    • start repeating the rubbish literary hacks have been
    • Anthroposophy, because she or he feels ashamed to speak
    • argumentative when we are rightly speaking the truth has
    • Anyone who says that it is spiritual materialism to speak
  • Title: Life Between Two Incarnations
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    • not merely that essence of a material kind which appears to the outer
    • human body the same physical processes appear, but there is a great
    • person say "I" to a fellow human being. Only to himself can man speak
    • the god begins to speak in the human soul.
    • not inactive. It appears to the clairvoyant's eye like a spiral cloud,
    • body during the waking hours of the day and thus wears it out, appears
    • the memories suddenly appear in an unbound way.
    • their earliest life suddenly reappeared from oblivion with full
    • the future disappears. For the clairvoyant these astral corpses are
    • disappear and other species take their place. Such changes are brought
    • speak, the astral substance shoots up to him from all parts, and
    • according to his peculiarity it crystallizes around him, so to speak.
    • listening to the here presented relations about repeated earth lives,
  • Title: Problems of Our Time: Lecture I
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    • Speaking to you here for the first time in these rooms on an
    • world-history, that we cannot as in earlier, more peaceful
    • judged it by what appear to-day as aims. The social movements
    • I speak, as from you all, to thank our friends most heartily
    • lays the duty on a speaker to test the ground of his assertion
    • speak the truth. Far from it: truth has many enemies and to
    • speak it brings swift retribution on a man, since it is taken
    • it is no pleasant duty to speak the truth now, for truth is so
    • animal, plant and. mineral. (We shall speak later of how this
    • awakening is to be achieved.) To speak of this fact expresses
    • Atlantean epoch. Before that epoch people could still speak of
    • call to mind what appears when we look back into the Atlantean
    • point of view has disappeared. Men might see this as a very
    • Race, the consciousness of repeated Earth-lives sprang
    • previous incarnation. To hold the theory, of repeated
    • karma, of repeated earth-lives and the
    • But it is right to appeal to the will. It is not a
    • you an idea of the necessities of our present age. I speak in
  • Title: Problems of Our Time: Lecture II
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    • new into their efforts. Fundamentally speaking, the
    • is generally handled by the creeds, that they appeal largely to
    • to-day: as a rule the creeds speak of the “continued
    • anthroposophical spiritual science speaks of the continued
    • should not only speak of life after death, but also of that
    • time claim that they appeal to unselfish, not to egoistic human
    • again we must observe something. The creeds speak much about
    • creeds may speak of to-day, whether of God or Christ or other
    • decades we have heard repeated in socialist circles holding the
    • appeared in the West. People are convinced that they need only
    • speaks of these things — Maya, Ideology and so forth
    • State archives. This sometimes appears to-day in grotesque
    • few days after there appeared in the papers great announcements
  • Title: Problems of Our Time: Lecture III
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    • live. The way in which the Event of Golgotha appeared as an
    • Westerner. An entirely different spirit speaks. Just as the
    • Tagore differs from that of a European or an American. This is
    • pleasant to speak the truth about these things, but when we see
    • perverted fantasy appears where one hoped for practical help
    • idealists, we are compelled to speak. No pity should prevent
    • confessions, from speaking our mind about such fanatics, in
    • will be no healing, no peace, until the necessity for
    • — to speak. We have seen (but could not talk of what we
  • Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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    • public life of the civilized world, it appeared as infected by
    • Minister of one of the Central European States, announced
    • peaceful conditions - in Europe in the near future. He added
    • instructive to let the facts speak: these practical men spoke
    • of peace and the next month's brought a peace in which the
    • would be no share for each worth having. I repeat, it is
    • in the economic field; therefore the social question appears to
    • feelings, speaking as man to man, will know what a spiritual
    • capital and technical organization. If I may once again speak
    • these problems in well-warmed, mirrored rooms, speaking of
    • religion and theology. Proudly it is asserted and repeated:
    • was speaking of the relation of this Academy to the State. He
    • That is only one example of what might be repeated a
    • youthful mind, I speak as one who has already reached the
    • created at present in our industrial life will never disappear
    • the threefold social organism we shall speak
    • glad to speak to his work-people about the State as Faust
    • speaks to Gretchen: “The all-enfolding, all-upholding
    • of the stress of our times, will peal forth from Central Europe



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