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• Title: Memória e Amor
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  • Hoje, gostaria de falar sobre como a vida do homem na Terra é, em certo sentido, uma imagem inversa dessas experiências. A vida humana terrestre é compreendida apenas quando suas manifestações particulares podem ser relacionadas aos seus complementos no mundo espiritual, onde o homem passa a maior parte de sua existência.
  • Gostaria, primeiramente, de falar sobre algumas das maneiras pelas quais a alma humana se expressa durante a vida terrena, na medida em que podem ser relacionadas a experiências no mundo espiritual. A partir das minhas duas últimas palestras aqui, vocês terão percebido que as experiências da alma humana entre a morte e o renascimento diferem essencialmente daquelas entre o nascimento e a morte. Aqui na Terra as experiências de um homem são todas mediadas por seu corpo, seja o corpo físico ou o corpo etérico. Nada do que ele experimenta na Terra pode se dar sem o apoio da natureza corpórea. Poderíamos facilmente imaginar, por exemplo, que o pensar é um ato puramente espiritual e que, da maneira como sucede na alma humana terrena, não se relaciona a existência em um corpo. Em certo sentido, é assim. Mas espiritualmente independente como o pensamento humano é, ele não poderia seguir seu curso aqui na existência terrena se fosse incapaz de receber o suporte do corpo e de seus processos. Posso me valer de uma comparação que usei muitas vezes aqui em ocasiões semelhantes. Quando um homem está caminhando, o solo em que caminha certamente não é a parte essencial de sua atividade – a parte essencial está dentro de sua pele –, mas sem o apoio do solo ele não poderia obter êxito.
  • Ocorre o mesmo com o pensamento. Em essência, o pensamento certamente não é um processo cerebral, mas sem o suporte do cérebro ele não poderia ter seu curso terrestre. À luz dessa comparação, obtém-se uma concepção correta da espiritualidade, bem como das limitações físicas do pensamento humano. Em suma, meus queridos amigos, aqui na vida terrena não há nada no homem que não dependa do corpo como sustento. Carregamos nossos órgãos dentro do corpo - pulmão, coração, cérebro e assim por diante. Com saúde normal, não temos percepção consciente de nossos órgãos internos. Nós os percebemos apenas quando doentes, e ainda assim de maneira muito imperfeita. Nunca podemos afirmar que possuímos conhecimento de um órgão por lhe termos olhado diretamente, a menos que estejamos estudando anatomia – mas aí não estamos estudando um órgão vivo. Nunca podemos dizer que temos a mesma visão de um órgão interno que temos de um objeto externo. É característico da vida terrena não conhecermos o interior de nosso corpo por meio da consciência comum. Ainda menos um homem conhece do que ele geralmente considera de maior valor para sua existência corporal – o interior de sua cabeça. Pois quando ele começa a saber alguma coisa a seu respeito, via de regra, o conhecimento se mostra deveras desagradável – dor de cabeça e tudo o que a acompanha.
  • Na vida espiritual entre a morte e um novo nascimento, prevalece exatamente o oposto. Lá, realmente sabemos o que está dentro de nós. É como se aqui na Terra não víssemos árvores nem nuvens lá fora, mas olhássemos principalmente para dentro de nós, dizendo: aqui está o pulmão, aqui está o coração, aqui está o estômago. No mundo espiritual contemplamos nosso próprio interior. Mas o que vemos é o mundo dos seres espirituais, o mundo que aprendemos a conhecer em nossa literatura antroposófica como o mundo das hierarquias superiores. Esse é o nosso mundo interior. E entre a morte e o renascimento, sentimo-nos realmente ser o mundo inteiro – quando falo do todo é apenas figurativamente, mas é inteiramente verdade – às vezes cada um de nós se sente ser o mundo inteiro. E nos momentos mais importantes de nossa existência espiritual entre a morte e um novo nascimento sentimos nosso interior e experimentamos o mundo dos seres espirituais, conscientes deles. É tão verdade que lá temos consciência de espíritos do mundo superior dentro de nós quanto é verdade que aqui na Terra não temos consciência de nosso interior: do fígado, dos pulmões e assim por diante. O que é mais característico é que, na experiência espiritual, toda nossa experiência física é invertida. Gradualmente, por meio do conhecimento da iniciação, aprendemos como isso deve ser entendido.
  • Há, entretanto, um processo essencial – ou grupo de processos – relacionado a essa convivência interior com os seres das hierarquias superiores. Se, no mundo espiritual, percebêssemos interiormente apenas o mundo das hierarquias superiores, nunca nos encontraríamos. De fato saberíamos que vários seres estariam vivendo em nós, mas nunca nos tornaríamos plenamente conscientes de nós mesmos. Portanto, em nossa experiência entre a morte e um novo nascimento, há um ritmo. Consiste na alternância entre a contemplação interior em que vivenciamos o mundo dos seres espirituais descritos na literatura antroposófica, e a atenuação dessa consciência. Fazemos o mesmo com o espiritual em nós, quando, na vida física, fechamos os olhos e ouvidos e vamos dormir. Nossa atenção, digamos, se afasta do mundo dos seres espirituais dentro de nós, e começamos a perceber a nós mesmos. Certamente, é como se estivéssemos fora de nós mesmos, mas sabemos que este ser fora de nós é o que somos. Assim, no mundo espiritual, percebemos alternadamente a nós mesmos e o mundo dos seres espirituais.
  • Ora, meus queridos amigos, se entre a morte e um novo nascimento não tivéssemos a experiência de olhar para dentro de nós mesmos e de encontrar o mundo do espírito, aqui na Terra não haveria tal coisa como moral. O que retemos dessa experiência dos seres no mundo espiritual, quando entramos na vida terrena, é uma inclinação para a vida moral. A força dessa inclinação se dá proporcionalmente à clareza com que, entre a morte e o novo nascimento, o homem experimentou a convivência com os espíritos do mundo superior. E qualquer um que, em um sentido espiritualmente correto, examine essas coisas, sabe que os homens imorais, como resultado de sua vida anterior na Terra, tiveram uma experiência muito embotada dessa existência espiritual. Mas, se entre a morte e um novo nascimento, pudéssemos experimentar apenas o que nos torna um com os seres do mundo superior, e nunca pudéssemos experimentar a nós mesmos, então seria impossível alcançarmos, na Terra, a liberdade, consciência da liberdade, consciência da nossa personalidade, que é fundamentalmente idêntica à consciência da liberdade. Assim, quando, na Terra, desenvolvemos moralidade e liberdade, elas são memórias do ritmo que experimentamos no mundo espiritual entre a morte e um novo nascimento. Ao direcionarmos nosso olhar à alma, podemos falar mais precisamente sobre o que nela ecoa: por um lado, tornar-se um com os seres espirituais e, por outro, nossa experiência da consciência espiritual do eu. O que durante a vida terrena permanece em nossa alma como um eco de nos tornarmos um com os seres do mundo espiritual é a capacidade para o amor. Essa capacidade para o amor está mais intimamente relacionada à vida moral do que se pensa.Pois sem a capacidade para o amor, não haveria vida moral aqui na Terra; tudo isso surge da compreensão com que nos depar
  • amos com a alma de outrem, e do esforço para realizar o que fazemos a partir dessa compreensão. Comportarmo-nos abnegadamente com os demais e agirmos moralmente no amor são essencialmente ecos de nossa vida em comunhão com seres espirituais, entre a morte e o renascimento; e isso permanece conosco depois da nossa experiência do que se poderia chamar de solidão – pois é sentida como solitária a experiência do nosso eu no mundo espiritual quando, por assim dizer, expiramos. A inspiração é como uma experiência de seres espirituais; a expiração é como uma experiência do nosso eu. Mas sentir-se solitário – bem, esse sentimento tem seu eco aqui na Terra na nossa capacidade para a lembrança, nossa memória. Como seres humanos, não teríamos memória se ela não fosse um eco do que descrevemos como um sentimento de solidão. Somos indivíduos reais no mundo espiritual porque – não posso dizer que seja porque nos retiramos para dentro de nós mesmos – mas porque somos capazes de nos libertar dos espíritos superiores dentro de nós. Isso nos torna independentes no mundo espiritual. Aqui na Terra somos independentes porque somos capazes de lembrar nossas experiências. Pense no que seria de sua independência se, em seus pensamentos, você tivesse que viver sempre no presente. Seus pensamentos lembrados são o que possibilita que você tenha uma vida interior. Lembrar nos torna personalidades aqui na Terra. E lembrar é o eco do que descrevi como a experiência de solidão no mundo espiritual.
  • Pois bem, por que descemos ao mundo físico do mundo espiritual? Vocês poderão deduzir, a partir do que eu disse aqui da última vez, que as forças que nos mantêm juntos com os seres espirituais superiores decaem. Aqui na vida física, envelhecemos porque as forças que nos mantêm em conexão com a Terra física diminuem; lá, enfraquece o que nos mantêm ligados aos seres espirituais. Diminuem principalmente as forças que permitem que nos apreendamos em meio aos seres espirituais e que nos possibilitam sermos independentes. No mundo espiritual, por um período considerável antes de descermos à Terra, perdemos a capacidade de conviver com os seres espirituais. Com o auxílio dos seres espirituais, formamos a semente espiritual de nosso corpo físico, que enviamos primeiramente; daí nos apropriamos de nosso corpo etérico e prosseguimos. Ilustrei-lhes isso em minha última palestra. Nossa capacidade de viver com seres espirituais no mundo espiritual desbota e percebemos como, por meio das forças da lua, nos aproximamos cada vez mais da Terra. Sentimo-nos como um eu, mas cada vez menos capazes de compreender as regiões espirituais, ou de nos manter nelas; tal capacidade se torna cada vez mais débil. Temos um sentimento crescente de que o desfalecimento prevalecerá sobre nós, no mundo espiritual. Isso cria uma necessidade de que aquilo que não mais conseguimos carregar conosco – o sentimento do eu – seja sustentado por algo externo, a saber, nosso corpo: surge uma necessidade de sermos sustentados por um corpo. Eu poderia dizer que, gradualmente, temos que desaprender a voar e aprender a andar. Vocês sabem que estou falando figurativamente, mas a imagem está em absoluto acordo com a verdade, com a realidade. É assim que encontramos o caminho para nosso corpo. O sentimento de solidão encontra um refúgio no corpo e se converte na faculdade da lembrança, e temos que nos empenhar para alcançar um novo sentimento de comunhão, na Terra. Isso se
  • Chegamos agora a um conceito extraordinariamente sutil. Pense em como, de fora, temos que viver nossas ações novamente com nosso ego e com nosso corpo astral. A capacidade de fazê-lo é adquirida na proporção do grau de amor que desenvolvemos. Esse é o segredo da vida, no que diz respeito ao amor. Se um homem é realmente capaz de desprender-se de si mesmo no amor, amando ao próximo como a si mesmo, aprende o que precisa durante o sono para experienciar, ao contrário, plenamente e sem dor, o que deve ser vivenciado dessa forma. Porque, nesta hora, ele deve estar completamente fora de si mesmo. Se um homem é um ser sem amor, surge uma sensação quando, fora de si, ele tem que experimentar as ações que realizou sem amor. Isso o retém. Pessoas sem amor dormem como se – para usar uma metáfora – tivessem falta de fôlego. Assim, tudo o que somos capazes de cultivar em nós por meio do amor se torna verdadeiramente frutífero durante o sono. E o que é assim desenvolvido entre irmos dormir e acordar atravessa o portão da morte e subsiste no mundo espiritual.  Aquilo que se perde entre a morte e o renascimento, quando vivemos junto aos os seres espirituais dos mundos superiores, é recuperado por nós como uma semente, durante a vida terrena, por meio do amor. Pois o amor revela seu significado quando, com seu ego e corpo astral, o homem, dormindo, está fora de seu corpo físico e corpo etérico. Entre ir dormir e acordar, seu ser essencial se amplia, se ele está cheio de amor, e se prepara bem para o que lhe acontecerá depois da morte. Se ele não tem amor e está mal preparado para o que lhe acontecerá após a morte, seu ser se estreita. A semente para o que acontece após a morte repousa preeminentemente no desdobramento do amor.
  • Durante nossa vida na Terra, entre o nascimento e a morte, nossas memórias são extraordinariamente fugazes; apenas imagens permanecem. Reflita sobre quão pouco essas imagens retêm dos eventos vivenciados. Basta se lembrar da indescritível tristeza sofrida diante da morte de alguém muito próximo, e imaginar intensamente o estado interior da alma a isso associado; e então observar como isso aparece como uma experiência interior quando, depois de dez anos, você a evoca. Tornou-se uma sombra pálida, quase abstrata. Assim é a nossa capacidade de recordação: pálida e abstrata, em comparação com o pleno vigor da vida imediata. Por que nossa lembrança é tão fraca e sombria? Ela é, de fato, a sombra de nossa experiência do eu entre a morte e um novo nascimento. Compreendida nessa experiência do eu está a faculdade de lembrar, de modo que ela realmente nos confere a nossa existência. Aquilo que nos dá carne e sangue aqui na Terra nos confere, entre a morte e um novo nascimento, a faculdade da memória. Lá a memória é robusta e vigorosa – se é que posso usar tais expressões para o que é espiritual – depois ela incorpora carne e enfraquece. Quando morremos, durante alguns dias – tenho frequentemente descrito isso –, o último resquício de memória ainda fica presente no corpo etérico. Se, ao atravessarmos o portão da morte, voltamos o olhar para nossa vida passada na Terra, a memória se esvai. E dessa memória desabrocha o que a força do amor na Terra nos deu como força para a vida após a morte. Assim, a força da memória é a herança que recebemos de nossa vida pré-terrena, e a força do amor é a semente para o além-morte. Eis a relação entre a vida terrena e o mundo espiritual.
  • Estudem a criança até a troca de dentes. Notarão como o poder da lembrança, da memória, gradualmente se desdobra. Inicialmente, é bastante elementar. A criança possui certa memória, mas ela se torna uma força independente apenas no momento de troca da dentição, estando completa em seu desenvolvimento quando a criança está madura para a escola. Só a partir daí que podemos começar a edificar a memória. Antes disso, ao enfatizarmos a memória, tornamos a criança rígida e criamos uma condição de alma esclerótica para sua vida posterior. Quando lidamos com crianças antes da troca de dentes, trata-se de receberem as impressões do presente da maneira correta. É entre a troca da dentição e a puberdade que podemos empreender a edificação da memória.
  • Portanto, há uma genuína verdade no que é expresso nas línguas mais antigas ao denominarem Logos a soma das forças e dos pensamentos do mundo. Esse é o outro lado, o lado suprafísico daquilo que tem expressão física na fala. Não apenas inspiramos e expiramos seres superiores entre a morte e o renascimento, mas também falamos, embora essa fala seja ao mesmo tempo um canto. Na alternância entre irmos aos seres espirituais e retornarmos a nós mesmos, falamos um falar espiritual com os seres das hierarquias superiores. Quando estamos no estado de nos tornarmos um com os seres do mundo espiritual, olhamos para eles, embora estejam dentro de nós. Quando nos libertamos deles novamente e voltamos a nós mesmos, então temos o efeito posterior, somos então nós mesmos. Lá eles expressam seu próprio ser em nós, nos dizem o que são – o Logos vive em nós. Na Terra, isso é invertido; na fala e na canção, nosso próprio ser é expresso. Expressamos todo o nosso ser no processo de expiração; ao passo que quando entre a morte e o renascimento liberamos os seres espirituais, recebemos, no Logos, todo o ser do mundo.
  • Esta é a glória essencial da arte: ela nos leva, por meios simples, ao mundo espiritual, no presente imediato. Quem é capaz de olhar para a vida interior do homem dirá: de modo geral, o homem se lembra apenas das coisas que vivenciou no curso de sua vida terrena atual. Mas a força pela qual ele se lembra dessas experiências terrenas é a força enfraquecida de sua existência como um eu na vida pré-terrena. E o amor que ele é capaz de desenvolver aqui como um amor universal da humanidade é a força enfraquecida da semente que frutificará após a morte. E assim como no canto e na fala declamatória aquilo que um homem é deve estar unido, pela memória, àquilo que ele pode dar ao mundo por meio do amor, assim também é em toda arte. Um homem pode experimentar uma harmonia de seu eu com o que está fora, mas a menos que seja capaz de mostrar externamente o que está dentro dele – seja no tom, na pintura ou em qualquer outro ramo da arte –, a menos que mostre na superfície o que ele é, o que a vida fez dele, qual é o conteúdo essencial de sua memória, ele não poderá ser um artista. Tampouco é um verdadeiro artista aquele que é acentuadamente inclinado a ser egotista em sua arte. Somente aqueles dispostos a se abrir para o mundo, os que se tornam um com seus semelhantes, os que desdobram o amor, são capazes de unir esse desdobramento do amor intimamente a seu próprio ser. Altruísmo e egotismo se unem em uma única corrente. Confluem naturalmente e mais intimamente nas artes sonoras, mas também nas artes plásticas. E quando, por meio de um certo aprofundamento de nossas forças de conhecimento, nos é revelado como o homem está conectado a um mundo suprassensível, no que diz respeito ao passado e ao futuro, podemos também dizer que o homem tem um antegosto presente desse vínculo, no criar e fruir artístico. Na verdade, a arte nunca adquire todo o seu valor se não estiver, em certa medida, de acordo com a religião. Não que tenha d
  • Prova abundante disso reside na maneira como a arte se desenvolveu. Originalmente era uma com a vida religiosa. Nas eras primitivas da humanidade, ela era imbuída nos cultos religiosos. As imagens que os homens formavam de seus deuses eram a fonte das artes plásticas. A título de exemplo, recordemos os Mistérios da Samotrácia a que alude Goethe na segunda parte de Fausto, onde fala dos Cabiros. [Vide ciclo de palestrasGoetheanism as an impulse for man's transformation,Dornach, janeiro de 1919.] Em meu estúdio em Dornach tentei fazer um desenho desses Cabiros. E o que resultou disso? Foi algo muito interessante. Simplesmente me propus a desvendar intuitivamente a maneira como os Cabiros teriam aparecido nos Mistérios da Samotrácia. E imagine só: cheguei a três jarros, mas jarros, é verdade, moldados plástica e artisticamente. A princípio fiquei pasmo, embora Goethe tenha realmente falado de jarros. O assunto ficou claro para mim apenas quando descobri que esses jarros ficavam sobre um altar: então, algo semelhante a incenso era colocado neles, as palavras sacrificiais eram cantadas, e pelo poder das palavras de sacrifício – que nos tempos mais antigos da humanidade carregavam uma força de estímulo vibratório bastante diferente de qualquer coisa possível hoje – a fumaça do incenso era formada na imagem desejada da divindade. Assim, no ritual, o cântico imediatamente se expressava plasticamente na fumaça do incenso.
  • A humanidade realmente adquiriu a arte da vida religiosa. E Schiller tem razão ao dizer: “Somente no alvorecer da beleza se avança para a terra do conhecimentoâ€�, que geralmente se encontra citado nos livros como “Somente através da porta da beleza se avança para a terra do conhecimento.â€� Se um artista comete um lapso, isso é passado para a posteridade. A leitura certa, é claro, é: “Somente no alvorecer da beleza se avança para a terra do conhecimentoâ€�. Em outras palavras: todo conhecimento vem por meio da arte. Fundamentalmente, não há conhecimento que não seja intimamente relacionado à arte. É apenas o conhecimento ligado ao exterior, à utilidade, que aparenta não ter ligação com a arte. Mas esse conhecimento só pode se estender ao que, no mundo, um mero lapidador saberia sobre pintura. Assim que na química ou na física se vai além – estou falando figurativamente, mas você sabe o que quero dizer – do que a mera retificação de cores implica, a ciência se torna arte. E quando o artístico é compreendido em sua natureza espiritual da maneira correta, ele gradualmente avança para o religioso. Arte, religião e ciência eram uma coisa só, e ainda é possível termos uma noção de sua origem comum. Isso alcançaremos apenas quando a civilização e o desenvolvimento humano retornarem ao espírito; quando levarmos a sério a relação existente entre o homem aqui, em sua existência física terrena, e o mundo espiritual. Devemos nos apropriar desse conhecimento sob os mais diversos pontos de vista.
• Title: Evil and Spiritual Science
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  • particular way: Spiritual Science does not only open that
  • itself; and this deadening happens if a human being allows
  • wickedness, (if we do not want to penetrate into spiritual
  • for anyone who can think with an open mind free of prejudice,
  • That could only happen, if humans were to organise this inner
  • depends solely from the vision of humanity? Since about a
  • centuries, into which not many nowadays even wish to penetrate,
  • Böhme tried to penetrate into the depths of the world and
  • attempt to penetrate through spiritual science into the secrets
  • knowledge; it cannot penetrate to that wisdom. — Are we
  • must compensate for them in later lives. What you have stepped
  • everyday life depends on how a human being seeks out the way
  • upwards to the spirit world. If it does not depend upon this,
  • used in order to penetrate into the spiritual world, you will
  • up more and more independently. Now what comes out in the
  • the worst, if a human permits him or herself be penetrated by
  • valuable for a person who wants to penetrate into the spiritual
  • stronger in order to penetrate into the spiritual world. But if
  • of the physical sense world, and let the soul be penetrated by
  • Perfection lies herein, that a human being learns to penetrate
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• Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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  • We should endeavor to sharpen and develop the child's senses. His fantasy
  • before his memory and goes past him. Sometimes this may happen in moments
• Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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  • or become initiated, the same thing happens as in the case of a blind-person
  • with also after death. If we no longer open our senses to the physical
  • Schopenhauer
  • which hovers around him. The souls of men lie open before your eyes.
  • opens out to him; the inner power of hearing discloses the Devachanic
• Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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  • After death the astral body is dispensed from this work indeed no longer to
  • compensated in Devachan. When the soul has laid aside its earthly desires,
• Title: Popular Occultism: Lecture 6: Man's Return to a New Earthly Life
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  • in one life depends on inclination and habits of a past one.
• Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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  • Schopenhauer,
  • Nothing ever happens by “miracle” everything is determined
• Title: Popular Occultism: Lecture 9: Lemurian Development
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  • happen in a moment, but lasted throughout long epochs of time. —
  • this body which, according to present-day concepts was very misshapen?
  • later on there will be a compensation for those who were expelled.
• Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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  • phenomena only if one has the possibility to penetrate more deeply from one's awareness of these
  • between Alcuin and the Greek purely positively and will ask what was really happening there. For
  • indeed, before Plato. So that we see how, since the eighth century BC on the Italian peninsula
  • the Greek peninsula as a sort of last offshoot of the oriental constitution of soul. And when we
  • the Veda and Vedanta are the last echoes, stupendous pictures opened up of what lives in the
  • If he spends twenty-five francs of this he still has twenty-five francs; if he then spends
  • fifteen francs he still has ten; if he spends this he has nothing. If now he continues to spend
  • it happens in the Occident that the human being feels an inner urge to lay hold of his 'I' as
  • penetrate as far as the 'I' despite the fact that he continually speaks of it and even, in some
  • What then is the strange thing that happened here?
  • happened with Kant who was the bridge? Now, one comes to the significant point when one traces
  • the thoughts and feelings which one treats as though they were independent of it, associating and
  • separated. Read Spencer,
  • feeling and willing are then spoken of as independent forces.
  • with Darwinism and Spencerism.
  • than the economic life. There it is great, is of genius. And had Spencer, John Stuart
  • changeling of dialectical-legal thinking, or are already adopted, as was done by Spencer and
  • This can only happen out of the initiation-culture,
  • absolutely call for the qualities that may arise in individuals who are able to penetrate the
  • human being can bring towards the spiritual investigator if he really opens himself to healthy
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• Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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  • are little penetrated by the struggle for a philosophy of life
  • the first type prevent die emergence of an economic life that stands as an independent entity
  • prevent the establishing, alongside the economic life, of an independent democratic life of the
  • his nation — work against the emancipation and independence of the spiritual life.
  • things that are only laid open to a spiritual knowledge. What use is it when people of today
• Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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  • dialectical thinking. So what came from oriental wisdom penetrated then into Western
  • what happens here on earth. This shows itself most strongly in Anglo-Saxon Puritanism, in which a
  • developed in this direction. But all this was interpenetrated by what entered into these Roman
  • which can only be characterized by saying: Human beings of Germanic nature penetrated into the
  • [of the human being being penetrated from without by everything that arises from language]
  • in individual, personalities depends an configurations of folk psychology such as these. Although
  • science, there remained, as an external appendage, leading an abstract existence of its own, what
  • But let us suppose that something else happened.
  • religious form. All this happens, of course, in parallel. And towards the Centre there develops
  • Puritanism lived like an abstract appendage
  • Russian is open to what one could call revelation. Fundamentally, he takes up as the content of
  • have a great deal of understanding for an independent spiritual life. And it will also take
• Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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  • where things go on in the usual way, the Greeks considered themselves dependant on their gods, on
  • reality from the spiritual world and would have been able to penetrate to the forms of the social
  • — was not yet able to go any further. For, in order to penetrate
  • constantly renewed by an independent, developing spiritual life which ever and ever again works
  • in which East and West swirl and interpenetrate one another. From the East the sphere of the
  • absorbed a great deal of Goethe, but not Goethe's real and penetrating quality — for
  • Spengler,
  • desolate barbarity. For Spengler knows nothing of what the world must receive as an impulse, as a
  • Oswald Spengler
• Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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  • elaboration of the intellect. This, of course, did not happen all at once. The intellect was
  • world-being — and did, in fact, penetrate to its spirituality. Thus was knowledge
  • us, out of ourselves, to open the doors again to the spiritual world; to come to a perception of
  • depended on the blood. But, at the same time, what was in the blood was also spiritually
  • machine technology with its stupendous transformation of the economic life and the social life
  • economic life its configuration. This can only happen if the cultural life is independent, when
  • other, we therefore need an independent spiritual life; a spiritual life that really recognizes
  • strict scientific basis, one can truly penetrate into the spiritual worlds. This is what, in the
  • — for that would definitely lead humanity into the future prophesied by Oswald Spengler
  • that has already happened but to something that is necessary for the future. It is necessary to
• Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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  • Intellect itself, however, was not able to penetrate the Mystery of Golgotha.
  • ancient times decisions were made as to what should happen in the social life according to what
  • social authority principle. One must only understand how deeply this has penetrated into the
  • unconscious etheric body. Today, when the principle of independent judgment is appearing, there
  • with what lives independently in the human being which he does not bring with him through birth
  • part, people go on with life as though nothing were happening in the world at all. And thus, one
• Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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  • encapsulate themselves in their habitual ideas so that nothing can penetrate which conflicts with
  • not merely as a theory but as a feeling, a feeling of dependence on purely earthly inherited
  • to the point of having no content at all in their concepts. This had to happen because this
  • understand that this has to happen. He can already embrace the thought that it must
  • happen. Indeed, the human being can grasp still more today if, without prejudice, he gets beyond
  • This, of course, could not have happened in the
  • depends on this maturity. Everything depends on our overcoming theological talk about Christ so
• Title: Abbreviated Title: Lecture I:
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  • souls: ‘What happens during the time through which the
  • not given themselves up to egoism alone, but who have spent their life
  • depends on the time into which we are born.
  • physical existence is dependent on preceding causes, on what took place
  • dwelt in the spiritual world. Many things happened on Earth during this
  • depend that, after a time has passed, we are born again just here? If we
  • that what really takes place in the world can be compared with what happens
• Title: Talk To Young People:
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  • as happened to me in Norway. A very young high school lad wanted to
  • and sensitivity. How we are to proceed depends actually on our honest
  • in this regard peculiar things can happen. In Breslau the elderly
• Title: "Heaven and Earth will pass away but my words will not pass away"
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  • Trinity Sunday, which is the first Sunday after Pentacost.
  • — forms. The sleep experiences of the Sun-man ripen at the end of
  • happen to man when arrived at the end of all evolution! We have often
  • something still more real. For, inspirations do not remain pent up
  • continuously work there — penetrate — into our Saturn man;
  • — truly move our hearts, penetrate our minds and consciousness?
  • man who microcosmically examines living beings cannot penetrate to
• Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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  • purely objective fact: in short, what happened as the entry of the
  • have happened that the Mystery of Golgotha had taken place, but had
  • gradually to reach an understanding of what had happened through the
  • in his soul, and that which has happened objectively within the human
  • race, and which is independent of this human race
  • the soul were necessary to sharpen these attenuated concepts
  • happened if only the Latin knowledge had developed further? Well,
  • not really have happened, that the original European population
  • happened is something very different. What really happened is that
  • Europe, in the Italian peninsula, in the Spanish peninsula, in the
  • way. My dear friends, let us consider first the Italian peninsula,
  • population. Let us further imagine that on this old Italian peninsula
  • peninsula from the European centre and the East a life-bearing
  • streams into the Italian peninsula. And we can speak of the
  • In the Italian peninsula, therefore,
  • Elbe to the Atlantic Ocean and to the Apennines) to find designations
  • Italian peninsula, though in this last completely inundated by the
• Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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  • it can happen that, without any special development having been
  • sleep as for waking. But this was not to happen. And thus for the
  • how we actually spend our life between going to sleep and waking. We
  • spend this life from going to sleep to awaking —
  • else, however, happened, so we must draw the state of affairs which
  • and Evil. What happens is that during the day we gain knowledge about
  • realm of Ahriman in the time we spend between waking and sleeping. We
  • would happen if we were not at the mercy of the fact that on waking
  • been Shown as happening, had to happen; mankind had to be led in the
  • overpowered by Ahriman it will not penetrate into a concrete grasp of
  • could not have brought the cosmic happening into the earthly
  • happening without the physical human body of Jesus, and that He
  • happened on earth has not happened through the Christ, but through
  • Thus if that is to happen which is
  • respect of what happens in the world through man, then it must be
• Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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  • swing of the pendulum to one side, man goes too far in this activity
  • immeasurably deepened through the Mystery of Golgotha, who has been
  • has to happen here (b) it is what could be called a distribution of
  • what happened in the time ofNuma
  • bridges between what happened on earth and what the gods out of the
  • experience: Only he can be Consul whose senses are still open to
• Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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  • happening in him himself. An inner becoming is accomplished, an inner
  • happening takes place. And I also referred yesterday to the polar
  • interpenetrate us, interweave in us and shut off our feeling and our
  • what has happened we have been shut off from that wonderful and
  • to crack open a beautiful problem, which they call
  • is formed in him. Cosmic light penetrates feeling and willing like
  • open to ideas which permit an understanding of the Mystery of
  • accomplished, could this Christ-Being be dependent on anything which
  • happen. He will always be raised above the laws of space and time.
  • there, my dear friends, a way open: how the cosmic, the sun-nature
  • presses through and interpenetrates the conceptual world with its
  • will happen: Some will believe him others will not believe him. Those
  • phenomenon leads up to much that has happened in a terribly
  • that this can happen. Naturally one cannot distinguish straight away
  • my dear friends, it happens all too often that one may become a
• Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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  • recognise the roots. And what will happen is the following, is it
  • nature; real processes are going on which are dependent on the
  • something is happening, and he now expresses all he knows, this worm.
  • opinion so current today, that all depends on cause and effect,
  • indeed, how in fact his whole causality only depends on the fact that
  • plant's root- and leaf-building happen in order to make possible the
  • processes, happen in order to make possible our life on earth; they
  • already been prepared on Old Saturn, they were only opened upon the
  • sense-organs were first opened by the separation of the Sun and the
  • opened.’ He means that all senses shall be opened
  • opened; you will distinguish between what pleases you and does not
  • order to grasp what this means: 'the senses are opened' or 'the
  • and time. These things are independent of space and time. You do not
  • which are independent of space and time, which have nothing to do
  • dependent on the whole cosmos. Then one gets a strong and vividly
  • where there was to be a programme of Recitations. And as it happens
  • it happened here too, a lady reciter sent her excuses and at once a
• Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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  • not concerned with them. If we had our eyes open during sleep, it is
  • obvious that just the same would happen as during waking. We can
  • interpenetrates to some extent the sense apparatuses, else they would
  • open itself naturally to the spaces of the whole cosmos.
  • tone; he would not have his sense opened outwards, he would only have
  • zone which is entirely interpenetrated with activities of the
  • opens the eyes, opens the ears, so that we no longer perceive
  • opened outwards and we see the world itself.
  • ‘Ye shall be as gods, your sense shall be opened
  • ...’ for it was not intended to open them, but so to
  • other side. He penetrates not only speech but thinking, and out of
  • in the first place thoroughly work ourselves out of our dependence on
  • ‘Your eyes shall be opened’ ... Very
  • happenings, but mixes his nature into them.
  • happened there, with what separated itself?
  • reason why one cannot penetrate into this hollow space is because one
  • penetrate into the actual hollow spaces, but only because there is
• Title: World Downfall and Resurrection
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  • href="http://wn.rudolfsteinerelib.org/Lectures/OSpengler/AP1949/19200702p01.html"
  • On Spengler's Decline of the West,
  • Oswald Spengler: Prophet of World Chaos
  • Affirmative Theology does not penetrate into those regions
  • In the days of the old dispensation the Earth was so powerful
  • Decline of the West [Oswald Spengler] has made a
  • man like Spengler saw the ruins which still remain of bygone
  • Oswald Spengler gazed at these ruins of the Renaissance. Like
• Title: Lecture: Philosophy and Anthroposophy
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  • ordinary mysticism, and before attempting to penetrate into the spiritual
  • acquire a knowledge of humanity depends upon our developing the strength to
  • and Mysticism only a deepened inner life which, however, remains within the
  • short of penetrating, of itself, into those regions which embody the
  • however, something else happened. When the day of Scholasticism had drawn
  • have happened otherwise; the actual course taken was necessarily such as it
  • chasm was opened, it was only natural that knowledge and faith should be
  • repeatedly happens that the adherents and followers of some particular
  • their faith from this invasion of independent thought. They were of the
  • may be better understood. A deep chasm had opened between reason and its
  • Schopenhauer in his classical formula; “The world is my
  • and scope of their conceptions. This could not have happened in the days of
  • with the aspect of every concept they used. A way of penetrating to the
  • degrees ripen an understanding of all that Hegel has given to the world;
  • that man is unable to penetrate into the “thing-in-itself?” Let
  • dependent upon the transmission of material atoms. What passes over into
  • harmonizes with experience; it is indispensable for the comprehension of
  • something is determined independently of all experience) provides the very
  • assertions are applicable to the things will depend upon the things
  • sphere is possible independently of the physical body. The attainment of
  • Maximum number of matches per file exceeded.
• Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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  • intended during the time I am able to spend here to give a kind of
  • the most part made itself dependent, dependent through and through, on the
  • source in the views of Herbert Spencer or men of his sort. We do not pay
  • to something Spencer has written.
  • Spencer was of the
  • opposite of what Spencer laid down as a true educational principle. It
  • we were to follow the Spencerian axiom. For nobody should become a botanist
  • happened of late. It has come about, sad to say, that it is the scientists
  • what frequently happens, that the teacher cuts a ridiculous figure in his
  • which is indeed indispensable for some branches of modern civilization. We
  • Herbert Spencer
  • argued are indispensable. We have here the example of an eminent and
  • to say this depends on how we have acted, on what we have done, on always
  • life-spending in it, lies precisely in that it has not yet become
  • or he may have had a quarrel with his wife, as does happen in life. These
• Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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  • what happens formatively in the rest of the organism, in the trunk and
  • in what is happening to the child at the change of teeth we have something
  • sharing in what happens as the child's body is built up from the seventh
  • allow this insight to ripen in you and have the necessary enthusiasm for
  • Shakespeare this has already been toned down), but rather: serpent, wolf
  • and fox. The serpent, the wolf, the fox — these are
  • treacherous serpent rising up out of the child and combat it with our
  • to do this — to improve what the child lets happen
  • this happen too quickly. We hold a protective hand over the child at all
• Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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  • process of movement the moment it happens; they have nothing to do with
  • races are. Everything of this kind is dependent on the delicate
  • limb organisation. Everything musical has to penetrate deep inside our
  • Here we see the reason why, for instance, Schopenhauer and others brought
  • 'coloured' when we speak. The same thing happens within us as it does in
  • is continually happening invisibly.
  • would only happen during sleep, and on awakening these things would never
  • and butter, it is in the first place a conscious process; but what happens
  • weeks to happen, yet it shot through your head in no time at all
• Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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  • happening in different ways, and you have so far met mainly two ways in
  • what happens further., In that which is set free —
  • then later, even after puberty, the ego penetrates the astral body. So what
  • takes place is a continuous penetration of the human organism by the ego,
  • will be entirely dependent on his organism, in short he will become too
  • by the bodily organisation, becoming too dependent on it. You will
  • happen that it remains too much outside, and the consequence will be that
  • does not stay outside the rest of the organism, but penetrates it in the
  • is too strongly dependent on the body, we let the child draw the forms
  • dependent on his organism, that a certain heaviness becomes apparent in his
  • that this happens too strongly in a child, I will try to involve him in
  • significant than others. What happens here takes place through interaction
  • astral body. And, when, on the one hand, we look at man and what happens in
  • hand, we see how the same thing one step lower down happens in the physical
  • happen. Those who are standing in front of a class will be enormously
  • organisation from the head and a penetration of the head with forces that
• Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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  • suspended when their purpose has been achieved and the permanent teeth have
  • this still happens today — the forces that create organs
  • happens then, however? What happens after twenty-one? Up till twenty-one we
  • on in the blood forces always used to ensure that this happened in the
  • our blood is in the process of fading away. What would happen if a time
  • of it with children, a remarkable thing will happen: Let us suppose you are
  • whole of life. But this only happens in a healthy way if people learn from
  • And the realm in which supersensible knowledge is most indispensable is in
  • who happens to be a tailor will ask you how his existence as a tailor is
  • open themseIves to the possibility of making the transition to thinking in
  • had to happen. We
  • had to show in a radical way that any kind of dependency of thought life on
  • arise again when we work out of an independent life of thought.
• Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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  • has happened in the course of time. The course of spiritual communications
  • from the spiritual worlds and announced to the shepherds what had happened.
• Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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  • be embodied anymore. That this can be, however, depends not only on the
  • just in the abstract. If you want to understand how this happens in
  • conditions. This can only happen when the powers of the physical and the
  • able to deepen his beingness so much. Therefore, in the twelfth year he
  • development. What happened when the Bodhisattva became a Buddha?
  • Anything that happens in human evolution must
  • happen in a certain place and in a certain people, from whom a number of
  • than it otherwise happens. For if I try to teach him in the seventh year
  • a certain people. What happens now with this cover, if it is stripped off ?
• Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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  • as a commodity to be bought and sold on the open market. Yet it would be
  • independent footing, and not continue to be combined with the state and
• Title: Raphael's Mission in the Light of the Science of the Spirit
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  • happens sequentially in an ongoing straight line of
  • everywhere how what lives in the soul unites with what happens
  • inner deepening that took place in this way is characteristic
  • in the external world, what happens in the more or less
  • deepened life of
  • rubble and ruins on the Italian peninsula.
  • open up a perspective into the future. For, with a feeling for
  • Every human soul sufficiently able to deepen itself in Raphael
  • which Herman Grimm was imbued — heightening and deepening this
• Title: Leonardo's Spiritual Stature: Lecture
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  • sought to penetrate world secrets and to reproduce these
  • depends upon the external corporeality. A physical body of the
  • Francis I had assigned him, spends these years in spiritual
  • learning to deepen this in viewing the powerlessness felt by
• Title: Fairy Tales: in the light of Spiritual Investigation
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  • penetration of the fairy tale. If one has the justified
  • activity, to penetrate deeply into the background, into
  • since for the most part we penetrate only with difficulty
  • described for penetrating the spiritual worlds, at a
  • in which something has happened in the deep, unfathomable
  • spiritual path, with the stupendous forces of natural
  • Though arising with stupendous force, even such rare
  • happens, but it experiences this battle every morning, and each
  • “friends” are there when something happens that
  • independent cosmic body, it has to be said that at that
  • by the Sun. One day, however, it happened that he did go out by
  • united with what happens in the world, to be grasped only
  • the form of pictures, since external happenings have to
• Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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  • recognizes it as a spiritual stream open to new sources will
  • humanity. What took place outwardly, what happened has, thanks
  • before such a colossal work, having opened it, and as though
  • soul-deepening we have spoken of in describing the path the
  • encounter once more Herman Grimm's penetration of worlds that
  • penetration of worlds out of which souls work on, in remaining
  • bursts open, from which a blossom grows before our eyes, there
  • acquaint themselves prefer with what happens on the earth by
• Title: Imperialism: Lecture 1
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  • would it have been necessary? When the conquered people openly
  • envoy, or inspired by the god, interpenetrated with divinity.
  • as interpenetrated with divinity, as representatives. That is very
  • rigorously penetrated, no prince could have been crowned “by
  • go to the colonies, become rich, then spend their riches at home, but
  • rest of the world, has penetrated public affairs. I have even met
• Title: Imperialism: Lecture 2
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  • visible god appeared in human form as happened in the last years of
  • unknown, which cannot be penetrated by knowledge.
  • exist in Central Europe. And in order to understand what happened in
  • concepts, but on realities! We could ask the question: What happened
  • What people saw as happening from
  • historical happenings something appears [draws on blackboard in red];
  • illusion. The reality came later, it is what has been happening since
  • involution in evolution, in that you look for what is happening
  • and the other areas dependent upon them, two layers of cultural
  • practices, it can happen that through their karma certain especially
  • content. But this content depends upon the people who are banded
  • this happened in the realm of names, in the realm of designations, in
  • happens? What is basically already in existence? An independent
  • codex consisting of a collection of platitudes. When you open this
• Title: Imperialism: Lecture 3
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  • the previous German Kaiser wrote in a book that was opened out to
  • order that the platitude, which is empty, can open people's eyes to
  • spirituality must penetrate into the depths of human life. And
  • It happens ever more frequently — because we are growing out of
  • pernicious for the soul by seeing clearly what is happening.
  • This can only happen when the
  • of humanity can only be free if it is dependent only upon itself and
  • that is, cultural life, are dependent only upon themselves.
  • reasons for this, but if it didn't happen, nothing would have
  • independently. Otherwise we will always have to take advantage of
  • The worst that can happen today is paying attention to mere slogans
• Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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  • fully rounded concept of an independently developed, self
  • is significant in what happened: we have seen in the course of
  • not dependent on outer perception but it is completely observed
  • then it does not happen that the lifeless activities stops in
  • found in lifeless nature, also penetrate the plants. However,
  • of the 19th Century. This happened in the following
  • possible, but that one should try and penetrate with this into
  • This will happen if one says to oneself: ‘In the phenomena I
  • can obviously only happen if one takes the observed, or through
  • an experiment of chosen phenomena which have been penetrated
• Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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  • University Institute dependent on him, lived with these
  • itself, in its forms, only depends on the animal and the human
  • happens, which, we say, is where taste experiences for instance
  • happen more or less as a purely chemical function of
  • experience of taste not happen parallel to the lymph and blood
  • self, because for one own Self it is dependent on something
  • actually happens in the sense's processes in a person and what
  • happens to him with reference to the sensory process. Due to
  • into what happens further as a continuation within the
  • through the organ of vision as opposed to what happens with the
  • perceptibility of human beings, which depends on the five
  • senses. The one which is the most dependable is of course the
  • imagine what happens in the evolution of an organization as a
• Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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  • be found in three names: Herbert Spencer — Hegel —
  • Let's look at the West: Herbert Spencer. If I want to be
  • Mill to Spencer, but this can't be my task today. In Herbert
  • Spencer we meet a personality who wanted to base his philosophy
  • science. We find in Spencer a personality who totally agrees
  • must be won by natural science.’ So we see how Spencer searched
  • community organism Herbert Spencer couldn't find a sensorium,
  • scientific exploration. So we see with Herbert Spencer, who in
  • Let's go now from Herbert Spencer to what we meet with Hegel.
  • which to shape the world view as Herbert Spencer had done in
  • personality who is capable of penetrating thoughts with the
  • Logos, must be penetrated with the creative principle of the
  • in the West by Herbert Spencer, which Soloviev basically looked
  • Hegel, Humes, Mills, even those of Spencer, but only as
  • with Herbert Spencer, speaks the man of the world who wants to
  • deepening; because the priest became the teacher once again.
  • has happened that philosophy, when it was already lost, is no
  • we look back at what has happened, we see with Herbert Spencer
  • does the development happen in biology? Goethe created an
  • organism for which the integration into its concepts depended
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• Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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  • penetrate. This was only possible in a limited area — and also
  • which happen in the human organisation with the change of teeth
  • teeth is something which penetrates the entire human life
  • child, enabling the child to bring forth independent
  • then happens actually between the change of teeth and
  • When you direct your gaze in order to learn what really happens
  • however, that that which in natural science had been openly
  • wants to do, to penetrate it and not remain stuck in
  • the progress of the child is judged. It depends on the one side
  • practice — which doesn't depend on “satisfactory”,
  • developed into civilization's goals. When we in an open-minded
• Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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  • independent position, such an independent position within which
  • Basically, something quite different has happened. On the one
  • happens but you can't tell what it will actually be. This is
  • first become independent of human thinking, developed
  • happened more or less instinctively. Now, one can from some
  • required human beings to penetrate world economy and world
  • economic practice needed and demanded penetration by the
  • looked at what has happened only in an external way, to find
  • as illustration to what should happen; because just as I have
  • pencil and fantastic words across a white tablecloth. That is
  • definitions for a long time, and that has in fact happened.
• Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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  • apart within the work, with today's theology. This has happened
  • so far, and really from me it has happened as little as
  • kinds of suggestions. From this inner soul dependency
  • reasons, into which I don't want to enter today, it happened
  • Anthroposophy actually depend, in the beginning only very few
  • happen this way in life. Still, within the Anthroposophical
  • in this course. It also wants to point to what happens through
  • experience, as an independent experience, exists beside the
  • one is then, as it were, abandoned. By deepening this inner
  • following this inner development one will, if by open-mindedly
  • Golgotha happened on earth — can see Christ walking; he
  • which happened objectively. For this reason, the entire spirit
• Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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  • aphoristic manner to open our discussion. I am aware that this
  • However, this is then a discussion which happens purely within
  • happened yesterday, when I spoke about the Trinity. However, Dr
  • allow nuances of experience to flow into what happens when one
  • obey a law which penetrates you, you must devote yourself to
  • another time, it happened for instance in England. There are
  • you now open the dictionary you would find a multitude of words
  • resembling consonants depends upon people placing themselves
  • surging of soul life swimming independently. What one felt was
  • will be unable to penetrate the actual living object of
  • and wisdom to penetrate these areas, so that these areas of
  • happening here yesterday, then in relation to such earnest work
• Title: First Class, Vol. I: Lesson 1
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  • times. This spiritual life can be deepened in all its aspects.
  • But a center must exist from out of which this deepening
  • is Happening in the Anthroposophical Society, and have also
  • This mockery is not always openly expressed, because people are
  • is open, it is only when the more or less conscious
• Title: First Class, Vol. I: Lesson 3
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  • could not differentiate between something happening to you
  • truth and error, between reality and illusion - independent of
  • which happens immediately, dear friends, when you really come to
  • feel through meditation, through that penetration into the
• Title: First Class, Vol. I: Lesson 4
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  • correctly when, for example, the following happens. You know
  • stand still when such mantras penetrate our souls, or voice
  • In that way, we no longer depend only on ourselves, but we grow
  • “outer being” can gradually penetrate deeply into
  • down at the earth. We feel dependent on this earth; it gives us
  • happen in daylight, but it is clearer at night. We feel at one
• Title: First Class, Vol. I: Lesson 5
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  • spiritual world in any form, depends upon understanding the
  • independently than previously in the soul, shows itself to be
  • penetrates when it shines upon the earth in the morning, and
  • depends on our ceasing to simply accept this unconsciousness,
  • Something truly great happens to a person when he becomes aware
  • dependent upon the air. So it is from the breathing process
  • dreams to see how dependent they are on irregularities,
  • the warmth which encircles and penetrates the earth. [Two white
  • we meet him with our thinking, which has become independent and
  • catastrophe has not happened to human evolution until now.
  • depends upon our breathing. And in the air, dear friends, life
  • man penetrate in reality, that he does not cowardly shrink back
  • from reality, that he penetrates into reality in order to unite
  • those things can happen.
  • that is what can happen to man if he confronts a future in
  • spirit in which we must penetrate as human beings.
• Title: First Class, Vol. I: Lesson 6
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  • present is not only air, for the air is always penetrated by
  • more human. Watery air lets us feel our dependence on the
  • detail concerning man's dependence on the elements. The
  • this dependence in practice.
  • meaningful processes. The universe has opened its doors, so to
  • described happens. But this inner death of thinking, this death
  • when it penetrates the eye - warmth is between them - the
• Title: First Class, Vol. I: Lesson 7
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  • principle of openness, not be able to demand anything more from
  • individual states of the former German Empire independent and
  • he is sufficiently prepared, what happens then? When he is at
  • work on us the following will penetrate our being:
  • The gate is open;
  • The gate is open;
  • The gate is open;
  • come to an end. Now it is up to you to make human hearts open
• Title: First Class, Vol. I: Lesson 8
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  • the Anthroposophical Society; now whatever happens through the
  • the Christmas Conference something real has happened and for
  • world around him - an open, free sense. For during the time
  • contained, if it can become independent when the unity [of
• Title: First Class, Vol. I: Lesson 9
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  • everything that happens in its environment as though its whole
  • luminous, radiantly penetrating into the lungs, into the heart,
• Title: First Class, Vol. II: Lesson 10
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  • penetrating the human soul and spirit.
  • independently of corporeality. And this healthy common sense
  • star-filled sky becomes for us the grand open page of the
  • penetrates the present one and shines through it and wanders
  • completely independent of all corporeality. If we cannot yet
  • happen that someone passes on the verses and the information
• Title: First Class, Vol. II: Lesson 11
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  • course how far one or the other comes along this path depends
  • But not only that, it also depends on which physical and
  • for this to happen the objective truths which apply to
  • third hierarchy. Seen this way it is a deeply penetrating
  • happening and when we free ourselves from the theoretical,
• Title: First Class, Vol. II: Lesson 12
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  • are. So if we really wish to penetrate into our Self, into our
  • don't realize then that in esoteric life everything depends on
  • does as usual in profane life. That happens when we make these
• Title: First Class, Vol. II: Lesson 13
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  • intimate concepts if you want to penetrate into what the
  • he is capable of perceiving what happens during sleep, he
  • consciousness one does not penetrate so deeply into one's own
  • And when man penetrates meditatively to the distant
• Title: First Class, Vol. II: Lesson 14
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  • it interpenetrates us, transforms itself into our blood.
  • — warmth — interpenetrates all. It is the only
  • thing which interpenetrates everything.
  • the Luciferic temptation is approachng him. Depending on his
  • ahrimanic powers on this side. So that much of what happened
• Title: First Class, Vol. II: Lesson 15
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  • real knowledge we approach the abyss which opens between the
• Title: First Class, Vol. II: Lesson 16
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  • the Anthroposophical Society as such is an openly public
  • School, but that it depends on his free will to be a member,
  • had to be suspended for shorter or longer lengths of time.
  • Such mantras are to penetrate our souls, our
  • which penetrated you?
  • everything which happened to us during earthly life is
  • stage — what happens when as souls we cooperate with
  • And today we will compare the opening words
• Title: First Class, Vol. II: Lesson 17
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  • other, about the element of warmth, which penetrates everything
  • questions which penetrate deeply into the human being, and the I
  • your eyes, to prepare the substance with which you will penetrate
  • Then the Guardian instructs us to penetrate through that
  • Your I penetrate the circle,
  • Your I penetrate the circle,
  • Your I penetrate the circle,
  • penetrating it, then appears behind the rainbow as thoughts, how
  • penetrated them through the rainbow, what they have transformed
  • Your I penetrate the circle,
  • opening of these Class Lessons, and also during the Christmas
• Title: First Class, Vol. II: Lesson 18
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  • Your I penetrate the circle,
  • speak to each other, so penetrated with what the highest beings
• Title: First Class, Vol. II: Lesson 19
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  • Your I penetrate the circle,
  • world penetrated by this Spirit-Word. We feel ourselves
  • woven within this Spirit-Word. We feel it penetrating into
  • happened that three members have left notebooks – one
• Title: First Class Lessons: Lesson XX (recapitulation)
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  • openness. Therefore, nothing is demanded of members of the
  • heart open, if he can listen with the ears of soul, the
  • Again, it will depend on karma how these words for meditation
  • realize it — his soul-senses have not opened. He doesn't
• Title: First Class Lessons: Lesson XXII (recapitulation)
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  • rightfully existent Michael-School penetrates our soul, then we
  • may be sure, if we are honest and open minded, that Michael's
• Title: First Class Lessons: Lesson XXIII (recapitulation)
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  • unfree and lacking independence if they were to catch us.
  • to remember what is happening on this side of the threshold.
  • request may not be done in writing — it has happened, so
• Title: First Class Lessons: Lesson XXIV (recapitulation)
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  • the words which sound forth, to those who are open-minded
  • from the cold the opposite happens, the spiritual fire awakens,
  • feelings, but when the world-form penetrates us, the macrocosm
• Title: First Class Lessons: Lesson XXV (recapitulation)
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  • initiate gradually learns the following: What happens when
  • that in its roundness, with an opening below, it imitates the
  • [Michael-sign (in red)Come in, the door has opened, you will
  • The door has opened.
  • The door has opened.
  • happens permission must be received either from Dr. Wegman or
• Title: First Class Lessons: Lesson XXVI (recapitulation)
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  • earnestness. It has happened that members of the School have
  • School. [1] It has happened in the Anthroposophical Society
  • amazing things happen as a result of this lack of earnestness.
  • following once happened and a whole group of mantras, which had
  • somewhat clairvoyant. And it happened that while the two
  • it should not happen, because obviously, people today must be
  • The gate has opened;
  • been opened - over the yawning abyss of being, where one does
  • we must always penetrate when we leave the spiritual world and
  • announced that the gate has opened, that we can become true
• Title: The Social Question: Lecture I: The True Form of the Social Question
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  • under the fear of the question: ‘What will happen if the social
  • efforts, penetrating thoughts, despite the best will being
  • hardly important when considered through a penetrating
  • forces if considered through penetrating soul observations of
  • take, if we may call it ‘successive’ development, what happens
  • consider what happens between the seventh and fourteenth years,
  • like such things happen which ruin the repetition of
  • research, so suitable at penetrating the phenomena of nature,
  • that knowledge could be penetrated with a religious glow, with
  • Proletarianism penetrated into modern thinking, into modern
  • what is happening in the soul of a person. An observer with
  • common ownership. In addition, this depended basically upon
  • economic life. This is an important, penetrating fact of
  • this disgust grows because his labour is dependent on supply
  • this is impartially considered and not penetrated and radically
  • an independent member of the human organism. The lung and heart
  • system are also independent members. Similarly, with the digestive
  • all-inclusive, penetrating way, then one could through science,
  • thinking which needs to place the third independent member into
  • are the ones upon whom we may depend. They are the ones who do
• Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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  • one lecture is not to be taken as independent and judged this
  • each work in a particular independent way which indicates it is
  • not been penetrated by the listener. This I don't want —
  • the social organism as independent, to examine it as such, to
  • before the independence of the social organism in order to
  • but they both can only be recognised as independent as such,
  • side the objective, independent members of the social organism.
  • as an independent organism throughout for its success towards
  • course of these lectures see it has to be an independent member
  • sense system is relatively independent in the human organism.
  • a third member which must be placed independently from the
  • organism which depends on the natural gift of individuals, the
  • organism, relates to everything happening between one person
  • It has so to speak penetrated human life with its own rules.
  • position to bring their own independent laws in the right way
  • out of independence and from a point of awareness carry out the
  • background. Just as each individual depends for his learning
  • economic life depends on certain natural foundations. This
  • talents in reality dependent on the natural origin, so the
  • being of a person is dependent on his natural physical or
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• Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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  • Whoever makes the effort to penetrate the reality of life, the
  • appears far more important what happens within the awareness of
  • things here — whoever takes the trouble to penetrate from
  • happened before in history is not quite important but among the
  • steer itself ad absurdum. What will happen then, will reveal
  • particularly open to embark on an abstract teaching, one can
  • much heart and such an open soul, that such a class where there
  • accepted such a scientific theory as happened with the modern
  • thoughts also want to penetrate the understanding and
  • However, with this penetration one has the general feeling that
  • these thought images it shows that reality can't be penetrated.
  • penetrate earnestly into this moment in time, the rising up
  • everyday life as it happens. Everyday life then takes revenge.
  • because we have not sharpened our gaze in this area.
  • think with independent judgement, while these judgements are
  • world. It is not dependant on what is said about the spiritual
  • outside are in space and events outside happen in time. When
  • question in reality, if one penetrates this question in order
  • possible through real deepening in the real spirit and its
  • manifestations, through deepening the real supersensible world.
  • Maximum number of matches per file exceeded.
• Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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  • people suspect, the social impulse will penetrate directly into
  • the life of single people — this penetration will happen
  • happens in the life of individual people. In the life of
  • which happens in the human soul as demands, as desires
  • which has partly already happened, is partly still being
  • the given forms. So it could happen that this struggle towards
  • newer humanity which can only now penetrate the surface in a
  • of the social organism depends on not making a chaotic jumble
  • beside one another and already in a certain independence as I
  • tendencies of human evolution against this independence. By
  • independent for me is to say: Either state laws take on the
  • certain way independent of those in the rhythmic system,
  • relatively independent spiritual life, as I have illustrated
  • useful, that in any case its entire content depends on
  • This can never happen if the economic processes follow their
  • This can also not happen when in a one-sided way the state out
  • unfold its relative processes by itself, when, as it happens in
  • unfold in relative independence. Whatever arises out of this
  • relatively independent system, just like it happens in a
  • independently even with the predisposition of developing damage
  • Maximum number of matches per file exceeded.
• Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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  • depended on Middle Age superstitions to desire the creation of
  • proceed if they think: ‘What must happen in order to withdraw
  • be found within those who were not dependent on the outer
  • the result is what has happened today: The stripping of the
  • independently built opposite the state, were filled out by
  • happened due to the civil interests in the beginning of more
  • independently from the outer state organisation. I know that
  • develops independently with the other members of the social
  • — it must also happen here or there on a daily basis
  • into the life of the state. The state penetrates the structure
  • disrobed from the character of goods? It can only happen if it
  • independent spiritual life, into legal life and economic life,
  • three independent systems rule — I have presented this
  • social organism three independently applicable systems need to
  • find the relatively independent systems of circulation,
  • intimately related and trustworthy thoughts. What will happen
  • only dependent on what a person contributes: it depends on the
  • like people are one of the independent economic factors. This
  • in the application of labour independently contributing to an
  • independent purely person to person interrelationship, it will
  • Maximum number of matches per file exceeded.
• Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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  • has actually happened and what is going on at present, for
  • intensely everything connected to Marxism penetrated with
  • what was happening, one had a good extract of every process in
  • consumption of goods. However, it has happened that the labour
  • happened in the moment when I stood in front of a worker
  • item: ‘Exchange goods for goods.’ — Good, this happens in
  • of goods that can be generated. Use of the land depends on a
  • goods and the price of other products are dependent on the
  • into the economic process. It will be different if, independent
  • labour law can come into existence. What will happen then?
  • What will then happen is that a person, through his own labour,
  • labour dependent on it but that the economic life can be
  • most it can happen that from some or other basis the power of
  • labour rights, which is situated on the basis of an independent
  • a third element, the independent economic life must be
  • integrated with the independent law of rights, with what one
  • salvation depends on the absorption of the entire spiritual
  • dependence of their spiritual life coming from the state right
  • now in recent times, from what had happened before in the
  • organism, when its validity also depends on free recognition,
  • Maximum number of matches per file exceeded.
• Title: Lecture: Richard Wagner and Mysticism
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  • a greed for knowledge but to be a spiritual impulse penetrating deeply
  • with the word ‘Mysticism’ itself. Quite recently it happened that
  • which man can penetrate. This, too, is the attitude of Mysticism. Did
  • open, the higher world will emerge out of the darkness. To the
  • speak openly of this world. We are reminded here of certain words of
  • that happens to be living in their soul. He wanted to realise his
  • it unfolds in outer happenings. He saw in Beethoven the artist who was
  • A way into the inner depths of human nature was thus opened up
  • together or when one becomes dependent on another. But there are also
  • happening invisibly between the Dutchman and Senta, and are we not
  • connected with a fall. Later on, compensation is made, but for every
  • confronting them as a separate independent power in each individual.
  • this Ego-consciousness expressed in the opening notes themselves, in
  • are not to be regarded as accounts of happenings in the outer world.
  • in evolution: love that is dependent upon uniformity of flesh and
  • principle of individual independence. In the age preceding that
  • love bound up with the blood-tie, and the principle of independence,
  • principle of independence. Christianity was to bring into the
  • world a love that is independent of blood-kinship. The words of Christ
  • receiving the ‘holy love-lance,’ the ‘kiss’ which ripened the fruit.
  • Maximum number of matches per file exceeded.
• Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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  • there. They are subsistent and independent. The Idea of the Good
  • evolved independently were unknown. Whereas the Initiates of earlier
  • penetrate with the same intensity into this spiritual substance.
  • the planetary Spirits. I will draw (on the blackboard) this pentagonal
  • Again and again it happened, however, that knowledge of this wisdom
  • Through spiritual knowledge it must again be possible to penetrate
• Title: Community Building
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  • that anyone who had expended his labor on this Dornach building
  • that which is intellectual without depending upon other
  • level but does not penetrate very deeply into the most intimate
  • one appearance or another. Anthroposophy is independent of any
  • Anthroposophical Society and may be found independently of such
  • all — if people did not, as also frequently happened,
• Title: Community Building
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  • dissension, for separating and founding independent groups
  • moments which one is so fortunate as to spend with other
  • Anthroposophical Society will depend upon whether these
  • much about it openly. Experience demonstrates that it has not
  • fault-finding — for drawing away into open publicity that
  • formation of an independent association called The Free
  • the Opening Address, of December 24, 1923, at the Foundation
• Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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  • ancestor was unable to form ideas independently of the
  • that everything that happens in nature follows the laws
  • to say that everything that happened in nature outside
  • himself happened out of will impulses of the spirits of
  • independent of the guidance of spirits with whom they had
  • felt at one, however dimly. It happened when the mineral
  • intellectual thinking. This happened at a relatively late
  • penalties, and so on. The rewards and punishment meted
  • influence our thoughts and make them dependent on
  • increasingly independent of mere feelings and emotions,
  • independently of human beings, requiring merely their
  • something to happen the way it did on that occasion. I
  • hand mankind is open to luciferic influences, on the
  • than a horse-shoe. Yet it happens quite often nowadays
• Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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  • life we become more independent, though this independence
  • soul principle and are consequently less independent.
  • thought. It has even happened that interpretations of
  • Mystery of Golgotha as a historical event that happened
  • event of Golgotha. The event that happened in Palestine
  • following happened, particularly in Europe: In early
  • independent of this body. Our future salvation entirely
  • depends on our ability to grasp the spiritual world in
  • this way, independently of our physical bodies, going
  • we penetrate into the actual life of the mind and spirit
  • he becomes dependent for life on the person to whom he
  • degree of dependence. That essentially is a
  • only one way out of this dependence on one's followers
  • initiation wisdom would depend on that initiation wisdom
• Title: Polarities in Evolution: Lecture 3: Political Empires
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  • in its appendage, America, over the last three or four
  • by their ruler should or should not happen; it was after
  • everything that happened on earth. Those hierarchies were
  • happened in our times. Humanity, fast asleep, has said
  • to think. It always happens that certain things normal to
  • That is what has happened to the great, far-reaching
  • connected with divine and spiritual happenings in the
  • forty-five to remember nothing that happened before the
  • that are happening. You can see that when people are told
  • of something happening somewhere today, they stand there
• Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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  • reflect on what would happen on this earth if these words
  • everything that happens to your soul between death and
  • unclear, of course—what happens after death. They
  • think what would happen for instance—to give a
  • made soul down to them. What would happen if criticism
  • happened during one life on earth. If someone had
  • this happening? It happens because the many followers of
  • said openly and publicly that he publicly declared the
• Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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  • outer form and configuration depends entirely on these
  • the contrary, in fact. Economic life is dependent on
  • just as the human head depends on respiration, on
  • depends on economic life; primarily everything depends on
  • happened that concerns us all. It concerns us all and we
  • again, for what has happened to the first appeal should
  • not happen a second time. It was possible to let the
  • Stuttgart — I would spend three or four days here
  • had happened in the meantime — people will
  • basis of genuine truth, surely it must happen that when
  • Yet it happens that I am told about something
• Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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  • Spengler [ Note 41 ]. How
  • a matter, for instance, of bringing Spengler's idea of
  • view will have to penetrate this second, equally
  • merely look at the outside world. Just open a book on
  • it depends on how kindly destiny deals with us—we
  • happens nowadays that men grow bald. We find we have
  • happens with these changes. The experience can be gained
  • happening. We are not merely producing logical
  • happening when human beings endeavour to gain inner
  • depending on whether we look at them from the spiritual
  • spirit. That will happen as the rest of the body
  • easily happen, when one has something to say within a
  • really happened. It may happen, then, that someone
  • circles. This is something that really happened in
  • feel able to cope if we are open to the approach of
• Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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  • inner and not the outer life. It could indeed happen that
  • presenting his own views in opposition to Oswald Spengler
  • himself obliged not to refute Spengler's view in the
  • Spengler speaks from a different point of view, one that
  • to refute Oswald Spengler's ideas. That is by no means
  • establish the concrete reality of Spengler's work and
  • dreadful things are happening in those party
  • thoughts that are independent of the physical body, so
  • It will have to happen that outer events follow not on
• Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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  • human beings. Human beings had to become independent,
  • it happened that a certain number of people came together
  • to prevent it happening, and they therefore introduced
  • phrases. Basically this is already beginning to happen.
  • it may happen that having created such a material image
  • called Christ. This happens a great deal nowadays and it
  • happens in such a way that people sometimes have a
  • what will happen after death, however. It is easy to
• Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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  • question is, what happens to the sensory organism and the
  • not have far to go to understand what happens in
  • happened among human beings here on earth, always in so
  • being independent of the body, they were using an
  • ancient Orient everything depended on that instinctive
  • depended on this life in the spirit. The life style of
  • economists. Spencer would have done a great deal better
  • things that Spencer was considering.
  • its task will be to deepen its perception of human
  • lecture we will talk about what is to happen before the
  • not open today to receive the words that speak of the
  • wiped out with the events that happened from 1914
• Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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  • permitted to take the great disaster that has happened in recent years as
  • human beings that will then work more or less independently. I would say,
  • actions and processes. The energies expended in work are measured in
  • produced — and these were quite independent of human beings. Thus
  • already said you will see that forces independent of humanity,
  • some things from happening. But their directions, or else their failure
  • to stop things from happening' caused forces to enter the field of battle
  • through technology; energies completely independent of anything human
  • produced. Humans are dependent on the earth's productivity where these
  • forces are concerned. They are dependent on many factors that do not lie
  • point. Yet the things that happened there on a gigantic scale — we
  • happen on a smaller scale in every day of the life we are given, for we
  • by human beings, that is quite independent of what really lies in human
  • around them, that did not depend on them for its existence. The modern
  • like those we have seen in recent years. Human destiny actually depended
  • on them, just as formerly it had depended on natural phenomena. These
  • forces and energies also exist and take effect independent of human
  • beings, just as the forces of nature are independent of human beings.
  • with an ahrimanic world that is growing completely independent of
  • drifting into an ahrimanic world. And at present this is happening at
  • Maximum number of matches per file exceeded.
• Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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  • evolution, deepening and to some extent enhancing what
  • ourselves that if we were entirely dependent on the earth
  • depends on the earth being succeeded by Jupiter, Venus
  • depend on the earth for everything we have to develop in
  • consider again the event that is to happen in this
  • however, can never happen. We shall never be able to
  • penetration, the Christ element in the Gospels has
  • science will succeed in penetrating to the Christ
  • personal, and that cannot happen unless people learn
  • in a way embarrassed to declare themselves openly for us
  • openly about Anthroposophy. So they ‘slip things
  • open and honest and to use words that tell the truth
  • if we freely and openly profess ourselves for the truth.
  • of Saturn, Sun and Moon when he is free to open my
• Title: Life Between Two Incarnations
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  • significant processes in those worlds, one must penetrate into these
  • happening in this interim, we must first consider the nature of man.
  • depends the human life, the human consciousness.
  • interpenetrate. There we have the physical body interpenetrated by the
  • sensations, penetrating the etheric body and surrounding the physical
  • nature interpenetrate each other only when awake. When man sleeps, the
  • is an indispensable remedy for recovery. This is the meaning of the
  • death. And for every human being means are open and ways are offered to
  • very special happens to the person; only in such shock the
  • the head, and even if this happens only for a moment, the memory is
  • something else occurs. What happens then is that a kind of second
  • rather learned to be discarded. The time in which this happens is the
  • longer or shorter time for a person, depending on how he manages to get
  • rid of his desires. It depends on how a person has already become
  • it depends on how old man was when he died, that is, how long he lived
  • a gruesome or unpleasant one. In any case, man becomes more independent
  • independent in life and has acquired interests in looking at spiritual
  • devachan time. This happens during a long, long time. This is a
  • the hereafter. Well, this happens because the incarnations never occur
  • place. What happens now? What does man do then when he steps into his
• Title: Problems of Our Time: Lecture I
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  • to public lectures, however, Steiner also sought to deepen the subject in a
  • stage during the happenings of the last four or five years,
  • what has really happened, or to ask by what method of
  • whom this happened we call “geniuses.” To-day at
  • important is what is happening in our time that we must
  • thoughts independently of the picture, thoughts having no
  • with the Waldorf Astoria Cigarette Factory. The opening
  • ordered and self-dependent. This is the result of passing over
  • feeling, and will, are to be more independent in the life of
  • man, we must provide a basis on which that independence can be
  • actually happening in human evolution. As yet there is no
  • question of whether a thing happens this way or that, but that
  • what has happened, for their souls are asleep. Mechanization of
• Title: Problems of Our Time: Lecture II
  Matching lines:
  • to public lectures, however, Steiner also sought to deepen the subject in a
  • see, the possibility of opening for mankind real perception of
  • Much that has happened of late might draw men's attention with
  • social life consists in actual happenings; therefore the
  • all that will happen of itself. Something fatalistic has
  • window could be opened, but I am not going to open it; I am
  • only be achieved from a spiritual standpoint, by penetrating
  • way was open, but found that the marriage could not, take place
  • pensions them off. It means a great deal when a man can assure
  • himself of a pension as well as an income — something
  • will be looked after by the State, with a pension when he has
  • offers a pension for his soul after death, so that neither in
  • happened in October, 1918! And to think that this and other
  • depends on man having courage and force to-day to look into the
• Title: Problems of Our Time: Lecture III
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  • to public lectures, however, Steiner also sought to deepen the subject in a
  • happens with humanity itself, in that it has to experience
  • independent in the individual who passes the Threshold of the
  • in a kind of sleep. That is why events happening around them do
  • not penetrate into their drowsy minds. We simply must let these
  • that the understanding of what really happened on Golgotha
  • really happening.
  • other thing which happens to man, especially at this epoch of
  • brings an unusual earnestness of outlook on life, a deepened
  • deepening of which I spoke in the last lecture, concerning the
  • gradually so deepening our knowledge as to become able to
  • He should penetrate the entire Western view of the world. The
  • indications of what has happened in the catastrophe of the last
  • opening eyes to reality. To-day they are all but closed. Man's
  • these things it is important to have our eyes open and to have
  • necessary might penetrate your hearts — it is not your
• Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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  • to public lectures, however, Steiner also sought to deepen the subject in a
  • Open Lecture by Rudolf Steiner
  • anyone looking with open eyes at what was going on in the
  • exist as a self-dependent part of the social organism
  • a spiritual, intellectual life which is free and independent of
  • question. This is the first of the three self-dependent members
  • intellectual life independent: a poor people cannot pay
  • the taxes. What becomes of independence then? How can we refuse
  • education, etc., must become independent, so on the other
  • point to the fact that by the side of the independent spiritual
  • independent sphere of rights, which will take the place
  • will it be natural for labour to depend on production and the
  • until labour-power is judged on an independent democratic
  • independent economic life, in which agreements about
  • be made in the Rights State, it will happen in the economic
  • depend on the formation of Corporations (whether elected, or
  • tendency to become too expensive: that means that it is too
  • self-dependent, controlled only by the economic forces
  • and in such a way that within this self-dependent control the
  • and at keeping open everything which unites a closed economic
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