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  • Title: Evil and Spiritual Science
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    • in the world. And though in our time many people are of the
    • see: the concept that many people have who stand before the
    • what people call evil in everyday life. There it emerges, when
    • would bring him/her together with other people, and with the
    • should be stated today, that people are wrong if they believe
    • religious” people are sometimes in this point the most
    • do so few people come to spiritual science? That is because,
    • lived through people constantly talking about the
    • willingly called monistic today because people are ashamed of
  • Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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    • there are about three or four hundred people and all who have this clairvoyant
    • as the power of vision of ordinary people is concerned. But when we
    • in many different ways. People who have a great deal of sympathy and
    • people around him. For a child is able to feel good and evil thoughts.
    • of holy awe ran through the assembled people, who were filled with reverence.
  • Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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    • human forms, and so forth, rushing towards him. There are people who
    • we know what is taking place in the astral world. But when people obtain
    • Why must some people pass
    • for the soul. But think of all the things that people read to-day: sensational
    • break out in people who no longer hear anything of the higher worlds,
    • changes completely for such a person. Ordinary people lose consciousness
    • is quite different. He does not lose consciousness like ordinary people.
  • Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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    • connections and ties reach us as far as Devachan. Two people are intimate
  • Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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    • the pains and joys which we caused to other people, we experience
    • of a living body and destroy in life. At that time many people, and
    • people began to cut it up and to dissect it. But vivisectors cut
  • Title: Popular Occultism: Lecture 6: Man's Return to a New Earthly Life
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    • moral forces often lasts very long. Decadent peoples and races have
    • the bodies of European peoples and the result was the terrible
  • Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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    • A good preparatory condition for the next life is to meet all people
    • karma of the generations. This is in the case of modern people a more
  • Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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    • forefathers, the peoples who lived on our continent descended from the
    • the leader (the Manu) whose task was that of guiding the peoples out
  • Title: Popular Occultism: Lecture 10: Paths of Occult Training
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    • training of the etheric body. People who precede others in their inner
    • this must be overcome. All people who achieved a great deal require this
    • Initiation is the right one for Modern people of the West.
  • Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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    • Greek, who was naturally at home in the particular soul-constitution of the Greek peoples which
    • the phenomena. And here, for example, people develop a strange psychology. They do not talk here
    • of the 'I', but they talk about thoughts which come together by association. People talk about
    • thinking, feeling and willing; and where, in the mental and feeling life, people speak of
    • place. People went completely amiss when they started applying
    • just that people did not know that they were still living from this heritage of the ancient East.
    • abilities; it can only be spread by people accepting those who see into these things, who can
    • why should people go to someone else for what one needs as a world-view other than to the person
    • greater need for people with knowledge of specific subject areas to be active in social life
    • common sense. But, to begin with, the instincts oppose this and people believe that some sort of
    • place between these two. People must see this! Everything else is already decadent. Whoever looks
    • spirit, politics and economics. For people must get away from a one:sided tendency and must
    • do not want to create states in which the State itself can run the economy. The Western peoples
    • people in the Western regions — one could not expect this of the Orient — will have
    • People ask one how much money one needs for all
    • fifteen or thirty people who work out nice statutes as to how a World Fellowship of Schools of
    • only to the work of active people who work with understanding. It will be possible to establish
    • individual, to convince possibly hundreds and hundreds of people, why should one not be able in a
    • to have an effect on many people as a single individual, so that if one came to the Hague a few
    • World Fellowship can only come about when a sufficiently large number of people are convinced of
  • Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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    • other strata of the population. We have, distinct from that of other peoples, the conception of
    • it is this: very many people — at least relatively many — are being born who do not
    • people are born whom we cannot regard in such a way that we can say: There lives in this person,
    • body — but there are other beings incarnated here, beings who use these people in order to
    • work through them. There are in fact a large number of people, for example in the West, who are
    • the physical world. For one who can observe life with a certain accuracy, people of this kind
    • the metabolic system of certain people, work into the world and seek out a field of action
    • who incarnate in this way through the metabolic system of different people of the West.
    • other people around them, amongst whom something like this spreads like an epidemic, a certain
    • certain people in the West.
    • of being the tendency to root out individual abilities and to turn people more or less into a
    • it so, by getting to know a fairly large number of people who are scattered in secret societies,
    • life and to absorb everything into the life of economics. In the West the people who come into
    • things that are only laid open to a spiritual knowledge. What use is it when people of today
    • influences of these beings everywhere. If only, from the presence of the effects, people would
    • point to a kind of hierarchy that can appear to the most varied people. Again it is three types
    • of beings; not, however, beings that incarnate through people but beings that appear to people
    • This is all the more subtle in the way it is so frequently found in people, particularly of the
    • (The Reconciliation of Peoples)
  • Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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    • differentiation that exists among the peoples of the present civilized world. I indicated how the
    • soul-configuration of the people living in the Orient; by working as imaginations into the
    • the human 'I' and astral body — and then asserting themselves, without the people realizing
    • is to be traced to the fact that it is actually conceived by the people of the East, even by the
    • Russian people, as a religious movement. The impetus of this social movement in the East lies not
    • Western regions to begin with, is that Roman culture spreads as a sum-total of people towards
    • Spain, over present-day France, and also over a part of Britain. These were Roman people who
    • peoples through the migrations of Germanic tribes of various kinds.
    • that Germanic peoples force their way into the Roman element and that something then arises there
    • the continuance of the human element in the people.
    • Roman language-element that has endured beyond the actual Roman people, one finds the human being
    • process is the Anglo-Saxon element. This is because it was a thoroughly Germanic people that
    • those whom we call the Latin peoples. Thus there is a far more malleable balance present here in
    • people.
    • other human beings. It does not refer to nations; it does not refer to the vast masses of people
    • were the people of the West. Initially they left the spirit out of consideration, taking body and
    • science. And because people were ashamed, as it were, to make a universal religion out of natural
    • is possible to maintain this wish to be one with the language only as long as the people who live
    • to human beings but is nevertheless bound more strongly than was the case in the Roman people,
    • who are now lost but who have passed their language on. The Germanic people would not be able to
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  • Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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    • in the usual way that people do things from the intellect, but such that the intellect is
    • modern people, in the culture of ancient Greece. Goethe also strove towards this Greek element.
    • really to inspire people. And it was with the sayings of the Oracle that
    • further, there is something quite definite that must first be realized. People have to see what
    • fifth post-Atlantean epoch without developing the intellect. And it is the Western peoples that
    • destruction would break in. People of today invent all sorts of social economic systems but are
    • post-Atlantean epoch, people were to hold on to capital even when they themselves could no longer
    • But people do not read things
    • this. People gave them little attention. Otherwise the study of Schiller's
    • One only has to see how people of today are
    • his books, not a single sentence need be left out. The significant thing is that people's
    • finished! All that is needed to come to the right path is that people really go into the matter.
    • But people today do not want to be taken up with having to go into something properly. This is
    • the really terrible and awful thing; this is what has already pushed people so far that they are
    • This is what people have forgotten — and forgotten thoroughly — in this age in which
    • found what comes from other nations to be false. The disgusting way that people lie to each other
    • Until a sufficiently large number of people are
    • will come from the present chaos. People should not believe that one can somehow progress by
  • Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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    • civilized humanity began around the beginning of the fifteenth century. People today no longer
    • form an exact idea of what the constitution of soul was like in the people who lived before this
    • great turning-point of modern history. People do not consider this. But one could easily imagine
    • people to undertake the Crusades to Asia, to the Orient; especially when one bears in mind how
    • become since the beginning of the fifteenth century. People do not consider the completely
    • faculties that people tried to probe to the depths of the
    • attained. People experienced it as knowing when, from the phenomena of nature, from the being of
    • nature. People felt themselves to be in the realm of knowledge when gods spoke through the
    • what people understood as knowledge.
    • every plant. In the way people came to know the manifestations and beings of nature they also
    • the belief that the intellect is there for gaining knowledge. People will attain to true
    • spiritual-scientific research; which, at the least, can be given by Imagination. People will only
    • culture was retained as a heritage from the ancient Orient. And when people still had this last
    • longing to experience something from the Orient — people did experience something of this
    • by destiny to the leadership of the people. There could be no questioning this: whoever was
    • called to the leadership of the people by the Mysteries was brought to this position because his
    • because, against the verdict of the gods, according to which people were allotted their place,
    • which were permeated by the divine-spiritual. People did there in the economic life what arose as
    • today with regard to the prospects facing humanity. There are already many people today,
    • little practical experience people have usually evaporates as soon as they take it into a
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  • Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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    • create a preparatory understanding for the course that the Christ-idea, the image people have had
    • the earth, there were still strong remnants of the ancient clairvoyance existing in many people.
    • Other people had already lost this clairvoyance — were already definitely in the beginnings
    • particular characteristic of the ancient oriental peoples and existed essentially in its last
    • remnants above all in these peoples. And Christ Jesus, too, did, after all, walk on the earth
    • among oriental people.
    • by those people who, out of the remains of the old clairvoyance, had understood what had really
    • received by people as news — could be clothed in the form of the germinating intellect.
    • here people could no longer themselves behold the Mystery in the sense of the old spirituality,
    • soul-constitution. People clothed it more and more in dialectics. Through Rome the Mystery of
    • of the great mass of people those were chosen in whose blood it lay to have such vision. Thus one
    • the people who counted had nothing of this. Nothing but an instinctive memory remained. So upon
    • was brought from the spiritual worlds. This could now only be decided in that certain people
    • to light through the most diverse historical phenomena, through such people as Wyclif,
    • this holds true even for dreams. People can dream the same thing; that is to say the same thing
    • But the people at the dawn of the Middle Ages did
    • classes of the people. And for dialectics one could not simply give out a fourfold mutually
    • standard for the world. Just look how easily people are satisfied when they are told somewhere
    • promulgated. And then what gets out among people in this way is supposed to be true science. Just
    • try sometime to hold in mind for yourself everything that people accept nowadays as being true,
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  • Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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    • disappearance of what, in many areas of our modern times, is still considered by people to be the
    • fifteenth century the constitution of people's souls has become quite different from what it was
    • fundamental change. This also has been taken into account far too little because people
    • their eiders when they were in their youth. The difference between older people and the
    • youth of today has been depicted again and again, particularly by poets; and if people did not
    • general consciousness. People underestimate this today. Just think how rapidly, especially in the
    • few people are aware of this today and these few can certainly be clear about it theoretically.
    • inherited from parents, grandparents and so on. The first thing people ask about a child nowadays
    • child has it as a result of this or that particular experience in the spiritual world. People
    • The more this emerges in individual people
    • and yet understood nothing of the situation mankind is in - when these people began talking about
    • spirituality. Then all spirituality is excluded and people try to order the world solely in
    • It is for this reason that people have had to fall
    • made in which people who know absolutely nothing about the conditions of life in the modern
    • This, of course, is a truth which for many people
    • culture, people are still not able to solve the riddle of man. Man is missing from what can be
    • people may have. And the expectation, the longing, that there has to be a solution to this human
    • the earth who has united Himself with earthly humanity. People will have to understand that the
    • affairs and have seen that here also people take up an attitude towards the emerging spiritual
    • constrained mental pictures — people are supposed to imagine something here like mental
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  • Title: Abbreviated Title: Lecture I:
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    • were, out of nothing and attains a perceptible existence. Thus people speak
    • of time between death and a new birth. But, in the case of people who have
    • particular age and impelled towards particular people. So we are born into
    • before, with people. These people are children of other people, who are in
    • receive much from the people who surround me.’ But these, in
    • by people; these people had children and passed on to the children their
    • understand their destruction and disintegration. Those people, however, who
    • evolution are furthered through what people take up into themselves who
    • people of the present time; that they concern themselves with something
    • conditions of our time. It is really necessary that people in
    • what supports the people of the successive years. He might say that whoever
    • also with the development of the world. Those people truly follow the
  • Title: Talk To Young People:
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    • A Talk to Young People
    • If this anthroposophical movement is sincere and if young people find
    • If this anthroposophical movement is sincere and if young people find
    • people today everywhere in the world — some more, some less — ever
    • beings. We can observe this in the many people who don't seem to
    • begun to influence our development. Young people
    • earthquake shaking human evolution. But people merely say, “It's the
    • what is living and working today in young people, more or less
    • have already seen the various groups and the movements young people
    • all; they were attempts to escape from what older people call
    • subconscious of most of today's young people there is the peculiarly
    • see me but was being discouraged away; people in the house thought
    • young people, doing everything ourselves. Couldn't you help us?” “I
    • subconsciously in him was what older people call “the adolescent
    • asked many of these older people what they think about adolescence;
    • their answer was usually, “Young people have always been rebels.” I
    • have also asked many young people about the “adolescent crises” some
    • describe it. Even though young people can say very little about it,
    • People in the past have always admired “scenery,” but not in the same
    • Its result was the loneliness that young people feel today within
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  • Title: "Heaven and Earth will pass away but my words will not pass away"
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    • in future, be found a little community of people who will transcend
    • naturally, people will say: “I do not merely substantiate the
    • never do for people who belong to the Spiritual Science movement to
  • Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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    • When people encounter the world conception of
    • original European peoples this would be seen with great clarity in
    • been parched and withered. People would have come to have
    • among those people who were, so to say, threatened with receiving
    • descendants of the old Celtic peoples, in the South the descendants
    • of the Etruscan and ancient Roman peoples. We meet with these there,
    • these peoples gone to? We know that for the most part they have
    • nothing at all is left of the blood of the original European peoples,
    • original peoples. The greatest part of the original population is
    • those who were the descendants of the European peoples with the Life
    • it, but the Northern European peoples could not do much with it;
    • poured itself over these peoples in such a way as not to enter the
    • European people. Only materialism can speak of a Latin race, for
  • Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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    • We saw yesterday how the peoples concerned in
    • It must strike most people, if the
    • struck many people, in waking, that they lived during sleep in an
    • quite false if people think they must be on their guard against
    • there. And most people act in a wrong may towards the Luciferic and
    • in the gradually dying knowledge. There were certain peoples of the
  • Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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    • People think thoughts, they form
    • consciousness people have. Each one who walks along the street has
    • fact that every thought is essentially different from what people
    • usually believe it to be. People take it to be a reproduction of
    • practically no knowledge of this at all. People do not notice, they
    • there people have not a genuine consciousness of the living nature of
    • to the karma of the Oriental peoples to be preserved from this kind
    • abstractions which are pleasing to many people
    • philosophy, and who placed himself before people and said: this is
    • related to people in the same way as he is. And to pour, as it were,
    • people fully clear wherein lay the quite essentially new element
    • make use of concepts to which people are little accustomed today, if
    • of a modern republic, because nowadays people see everything through
    • People cannot imagine that what a man in earlier times felt and
    • Republic. The matter stood somewhat thus: People thought to
    • times when the ancient Mysteries were in force people possessed in
    • substantially into the human mind. And on the other hand people
  • Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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    • so many people not understand it? Why do they connect no right ideas
    • one observes by means of the senses. People endeavour, however, to
    • People investigate the inanimate, and have no idea that everything
    • They look down with arrogance upon those people who have no
    • by other races if they say things that these people do not understand
    • way. People would notice in the case of man # 2 that acts purely on
    • over, passes them on and lets them work upon other people through
    • to examine what was passed over to her by people who were not always
    • Blavatsky they made this into something which then worked on people
    • The people
    • extraordinarily important for people to have a thorough knowledge
    • to people's notice. All that must be taken
    • so also was it possible for people not to see that behind her stood a
  • Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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    • as a matter of fact, such worms are the people who philosophize today
    • our nose, for most people experience their arm or nose as so much
    • world. Years ago I have also heard of people who have attributed
    • perverted condition of mind. If people can do that
  • Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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    • People are inclined, however, to skim
    • subjective opinions onto other people. Since the members of this
    • regards those people who, one must say, unhappily cannot yet see that
    • do not appear very agreeable (liebevoll). ... as regards these people
    • fact that there are people in spiritual scientific movements who
  • Title: World Downfall and Resurrection
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    • Germania, Tacitus speaks of the peoples who, having
    • soul and spirit worked upon and through them as a people. They
    • tribe, the form, the image of the Godhead. People of today have
    • tribe, which the people conceived as the initial focus of the
    • peoples he saw the ruling of the Father God.
    • is the all-important thing. Many people imagine that they take
  • Title: Lecture: Philosophy and Anthroposophy
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    • the greatest philosopher in the world being understood. People will only by
    • without any portion of the brass having adhered to it. So long as people
  • Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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    • people today, we must always bear in mind that we are working on the
    • flooded by impulses arising from the world view of the western peoples; our
    • concerned, for from the last third of the 19th century onwards the peoples
    • of Central Europe have taken their lead in such matters from the people of
    • heads of people who set the tone in spiritual matters in Central Europe.
    • who have designed our education. People accustomed to thinking
    • they have become the caricatures they are today. People usually go so far
    • however, the world-historical mission of the Central European peoples to
    • Central European this the peoples of the West will not be able to
    • lost. All that points to the dominance hegemony of the Western peoples.
    • basis of this understanding, the peoples of the West will take it
    • people, if we want to be effective. Above all we must be clear that we
    • many people it is important to know this, but it is most important of all
  • Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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    • essentially in a position to ease for people what the Catholics call the
    • eurythmy. We have to talk to people as if speaking the most primitive of
    • can attribute the fury of primitive people against our efforts, which is
    • ancient mysteries were at work, and that people in these times still wrote
  • Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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    • people do eurythmy it does a service to both the audience and the
    • been written about things of this kind of people who have experienced them.
  • Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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    • This is what people who understood something of these matters in bygone
    • children or the young people that air, which consists of oxygen and
    • charge it to his Karma that he feels a ready urge to box people's
    • spring up in you, because many more people have the right disposition for
    • pedagogy, and this despite the great interest taken by many people. The
    • joy? It cannot be done: it is one of those slogans produced by people who
  • Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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    • People
    • absurd it is basically, from a higher point of view, for some people to be
    • idealists and other people materialists. The assimilation of foodstuffs in
    • I would now like to bring something of very great importance. When people
    • Everywhere, people
    • mental capacity. People who do this, thoroughly overlook an important yet
    • yet understand what he has taken in, as people say in superficial life. Yet
    • people are so little aware nowadays of what is at stake. For standardised
    • educators in the same way as people become artists or botanists. It is that
    • that education has to be a real art. In the time of transition people were
    • however, is to give people a real knowledge of man, especially if they are
    • to bear fruit for later life. People do not receive an education only up to
    • whole of life. But this only happens in a healthy way if people learn from
    • too was done by the blood in earlier ages of history. When people met in
    • people learning more and others less, according to the way their blood
    • too, has to be replaced by more consciousness. People must achieve the art
    • of acquiring relatively more for themselves from other people compared with
    • for people really to develop a sense for the other person's being. This
    • will come about as a matter of course if people steer their thoughts in the
    • people who do not want to know anything about their thoughts shows that
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  • Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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    • was for thousands of years to infuse compassion and love into people from
    • certain people have been able to recognize this and, following the example
    • a larger number of people have matured so far as to experience what Buddha
    • to our world. By about three thousand years from now, enough people will
  • Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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    • non-coherent beings. In the case of ordinary people, it is also only the
    • there as the Buddha. The time had come when people could gradually gain
    • happen in a certain place and in a certain people, from whom a number of
    • people are picked who have understanding for the teaching. Perhaps one will
    • within a people that had gone through a different development than the one
    • so that it could be recognized by the soul in that form, so that people
    • this people to whom he brought it as a law rooted in the soul itself, but
    • A law had to be given to a people, so to
    • speak, on the condition that one reckoned that this people is on a younger
    • commandments of Yahweh had worked within this people. If this people had
    • also have appealed to the own soul of these people, then the people would
    • These people in the Near East had to be held back at an earlier
    • has been carried out in the Near East. The Hebrew people were held back.
    • people were most advanced, the Bodhisattva Buddha could bring this
    • have to look for that which flows down through the generations of a people?
    • to the whole people?
    • common with the people. This astral cover, which the human being now strips
    • a certain people. What happens now with this cover, if it is stripped off ?
    • quality of man is to come out so that it belongs to the people, then these
    • these certain qualities of the people. If the Zarathustra should embody
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  • Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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    • life, they gave in the same way to all classes of people. Class division
    • united people from above and below.
    • what is of an imaginative nature. More and more, people sought
    • — this has retreated more and more. Hence people
    • deceive oneself in that people still go to church, maintaining they have
    • what people claim for themselves today as religious content is after all
    • expressing itself for the most part for people in language, has become
    • people see them — of such a so-called work of art the
    • bronze or in another material, people have to experience something or
    • people ever more forcefully since the 15
    • reason is that people's interests have become so
    • of what these people do from morning to evening! And if one does so with
    • humanity. Nowadays people are glad if they can gain a rough idea of
    • number of people, ten individuals (a sketch was made), I am one of them,
    • Indeed, in our age many people occupy their thoughts and feelings to a
    • contemplate in fact only what we have in common with all other people.
    • can take up something new. People do not reject spiritual science because
    • requires them to engage in new trains of thought. People reject
    • March 1919 “Appeal to the German People and the
    • It would really have been a question of these people learning from bitter
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  • Title: Raphael's Mission in the Light of the Science of the Spirit
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    • made the impression of being tired people, having undergone
    • words with which he captivated all of Florence, so that people
    • turned to look down upon the people gathered there, who had for
    • II. The latter admitted to appearing to people as someone who
    • on some people, in quoting words written by Goethe's friend,
    • but also in that people began to experience the world in the
    • revelation of the spiritual. People began to connect once more
    • in the widest circles people were unable to immerse themselves
  • Title: Leonardo's Spiritual Stature: Lecture
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    • a moment felt by many people as being one of the most
    • it has not been possible to see much of what people witnessed
    • continual new plans. He had commissions from people who
    • model but went about the city observing hundreds of people. He
    • feature interested him. He would invite all kinds of people of
    • Milan. Today, people hardly have any notion of all that
    • world-famous picture. There were people at the time in Milan
    • previously been observed. People then followed in his
    • already arrived — when people wanted only to look into
    • Leonardo was subsequently brought up by average people. Thus,
  • Title: Fairy Tales: in the light of Spiritual Investigation
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    • in particular, namely that people not only dream when they
    • constitution people were able — in sensing the hunger
    • in the fairy tale traditions of various peoples.
    • among primitive peoples, who tell us: There was once a man. As
    • ages when people still had a certain clairvoyant
    • others, often simple people, we come upon accounts reminiscent
  • Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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    • pointed out that people had always conceived of the Christ
  • Title: Imperialism: Lecture 1
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    • future will be its bearer — the Anglo-American people. As far
    • peoples and so forth. All these things were not
    • imperialism without knowing the conscious relationship between people
    • of people in general of the third to fourth century before the
    • people felt in those ancient times about the relation of the physical
    • world to the spiritual world. Today most people think, if they even
    • times are referred to by people of today they can hardly imagine much
    • it is today. Rulers, a ruling caste, slaves, ruled people, that was
    • was he? The ruler of the oriental empire was God. And for the people
    • they had become something greater than ordinary people. They were
    • did not exist for the people of the ancient orient. Everything
    • would it have been necessary? When the conquered people openly
    • appeared before his people, it was in all his splendor, because as a
    • hierarchy. The people of the worldly hierarchy, the deacons,
    • the physical earth was no longer reality. The people of the Middle
    • was justification for other peoples being incorporated into the
    • And the expression for the fact that people no longer believed that
    • believe that thousands of years ago people actually saw the ruler as
    • God , and Mohammed is his prophet. In people's consciousness he was
    • in the consciousness of the Russian people, for the rulership of the
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  • Title: Imperialism: Lecture 2
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    • beings amongst the visible people on earth. First must come the age
    • It is only natural that people
    • under their feet if such things have become platitudes. People love
    • be especially possible if all English-speaking peoples realize that
    • This knowledge must dawn especially on the peoples of the west. The
    • The peoples of the west have the
    • of such truth is present in the peoples of the west, whereas the
    • other European peoples have little disposition for such a truth to
    • peoples. But once again we must keep the historical context in mind.
    • people recoiled when they approached the spiritual by means of the
    • people of Central Europe were left with a striving in all directions,
    • the people; but in Germany a name existed which presumed that the
    • people had a talent for mere names without meaning; that on one hand
    • What people saw as happening from
    • were to skin people like Caprivi or Hohenlohe or Bethman Hollweg
    • usually merely tools, the really powerful people stand behind them.
    • talented people do get to the bottom of the symbols. And sometimes a
    • people discover the meaning of the rituals; then they are expelled
    • content. But this content depends upon the people who are banded
    • together in those societies. Just imagine how many people belong to
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  • Title: Imperialism: Lecture 3
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    • no longer exists, the professions continue to exist. The people
    • in which the people's mentality considered the ruler to be a god and
    • was when it first occurred to people that a possibility for
    • divine power exercised by physical people. In social affairs the only
    • imperialism exists. People observe things very superficially. When
    • the fact that people are so terribly superficial and pay no attention
    • in public and accepted by thousands upon thousands of people. It
    • order that the platitude, which is empty, can open people's eyes to
    • People have quite a skimpy idea about this
    • but when it does it will affect social conditions and how people
    • have said that it is meaningful when people get together and each
    • opinion. People today always want to do that, but it isn't possible.
    • to in the second stage, must not continue into the third stage. People
    • though. Think of all the public affairs that people are enthusiastic
    • people's hearts. But this degree of human development has not yet
    • to public affairs, that people have no living thoughts, only dead
    • age of platitudes people acquire a certain ingenious cleverness,
    • our evolution. How could people let themselves be deceived by
    • science gains in importance will people speak of this empire. Not some
    • in which people are downtrodden much can be done to free spiritual
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  • Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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    • people means that the particular way thoughts are linked
    • particularly in the 19th Century and how people were
    • frameworks nail people down. Through them they become more
    • dogmatic and say: ‘There are people who want to explain the
    • itself. People will learn to understand how the empowered inner
    • observation that this material world is ‘mirrored’ in people,
    • materialistic people. In this lies the foundation of what
  • Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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    • animals. He noticed how people all around him were focused on
    • and animal morphology, of the differentiation between people,
    • a separated bone, made people believe that this part of the
    • bone in mature people grow together, so Goethe tried to show
    • of people in this unprejudiced way, then we need to, with the
    • predisposition, while with people there is already a
  • Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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    • we look back a few decades at people in central Europe, the
    • people,” to those who carefully strive to find a
    • other hand with a spiritual content for people who wanted
    • When people are presented with Hegel, they say: ‘This is a dark
    • times, where people are strongly differentiated, this way of
    • teacher, the educators of the people and it is also here where
    • the people become when someone tries to apply Goethe's way of
    • the West people remained with those concepts that sufficed for
    • lost because people in Central Europe had adopted western
  • Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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    • and results as based on research by people who first need to be
    • these observations are presented to unprepared people.
    • had to work purely through people coming continuously closer to
    • people, when they allow themselves to be directed by these
    • lives inwardly in the people surrounding the child, as it is
    • is an adaptation of the people surrounding it. Not what the
    • people do in the child's surroundings, because that is
    • imitated, but in what lives in these people, this
    • in people from year to year, but also from month to month. What
    • between the soul-spiritual and the bodily-physical. People
    • upon the other, and so on. People simply see the soul-spiritual
    • beings of people, could these principles become practical.
    • understand the child — and even young people!
    • strike our bridge across to the young people and the child. What
  • Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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    • question. Yes, most people at present can hardly sense that the
    • of people would find it, and on the basis of these suggestions
    • as a social futuristic organism, but it comes down to people
    • the “Key notes” at that time, had the call: people
    • developed out of practical life. People acted instinctively;
    • thoughts. We may say that in the time when people didn't think
    • means people gradually believed they have discovered through
    • expression in economic law-making; people now had, by taking
    • people gathered nearly every afternoon after two o'clock. In
    • the old class system will not be recalled. It won't be people
    • created among people will they develop something of a real
    • social organism is not so, that people sit together in one
    • those people who handle goods production, in the circulation
    • knowledge which have to be achieved by people linked to
    • which will give healthy pricing. Above all people have the
    • people can live socially. They will live socially when the
    • terrible mistake. As little as people want to believe this, yet
    • it is the way people are thinking along economic routes. They
    • in Ernst Muller. People don't recognise what exists when one
    • impulses! — This upset people terribly. Obviously I
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  • Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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    • place, and sometimes people — not me particularly but
    • established a method and attitude which people apply to the
    • People were not always, one could call it, theoretically and
    • any other people living in the present. His contemporaries for
    • Anthroposophy must free people, because it claims that
    • that from the scientifically orientated people on which
    • start. Those people who first entered into the Anthroposophical
    • speak in such a way that people actually always have to do work
    • to listen and this people don't want these days, so one must
    • it is extraordinary that people from all kinds of circles of
    • never came into conflict with religious needs of people who
    • came to it: to people, like I said, from all walks of life. For
    • Movement people of all faiths are found together, and so I
    • dear friends, it is of course natural that people of all
    • observe people in earthly life between birth and death where
    • people when they try to turn their gaze away from the outer
    • the (European) east by contrast, where people's minds don't see
    • We see how the minds of people all over the world are lifted to
    • right, say: Anthroposophy is suitable for directing people in a
    • recognisable by the intellect, and what people could not attain
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  • Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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    • within the current speech habits of people, acquire a certain
    • place, people from other countries in western and middle
    • speakers; because when people want to hear something about
    • the language is experienced by the people who use it, and take
    • as the inner soul life of the people can one discover what
    • speech lives within people, will find that everything
    • resembling consonants depends upon people placing themselves
    • can say these imaginations lived as a vital power in people:
    • In olden times people lived in their dream-like imaginations in
    • “manas” was spoken out. People didn't feel like we
    • do today in our soul life, because people felt themselves to be
    • even when people say they don't need to wait for her —
  • Title: First Class, Vol. I: Lesson 1
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    • in all times. In all times the people have had to overcome this
    • will. For it is not what often leads people to knowledge
    • This mockery is not always openly expressed, because people are
    • is in people's consciousness and what is in their hearts
  • Title: First Class, Vol. I: Lesson 2
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    • spiritual world that guardian stands who earnestly warns people
    • time that cowardice is what holds back most people from even
    • lies. Very little of what passes today between people is true.
    • of our times, my dear friends. When people think clearly they
    • people are separated by their feeling into nations, and
    • the worst possible way. Because people feel themselves as only
  • Title: First Class, Vol. I: Lesson 3
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    • their souls in the spiritual world as people stand in physical
    • our times, when people no longer pay much attention to how the
    • physical eyes; in our times, when people are completely attuned
    • Also, one judges people not only because they have something
  • Title: First Class, Vol. I: Lesson 4
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    • certain stage of maturity - not that he became what most people
    • for people do not always feel the urge to jump across the
  • Title: First Class, Vol. I: Lesson 5
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    • element lie deep beneath what people experience.
    • to the earth from another planet, he would speak to people in
    • quite a different way than how people of the earth address each
    • Yes, my dear friends, for people with normal consciousness life
  • Title: First Class, Vol. I: Lesson 6
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    • can see how in reality all thinking - this is unknown to people
    • Philosopher's Stone can be found everywhere, only people don't
  • Title: First Class, Vol. I: Lesson 7
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    • circle of the School. We may not forget that many people are
  • Title: First Class, Vol. I: Lesson 8
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    • because people like it to exist but because the spiritual
    • people, which cannot be answered outside the esoteric.
    • about anthroposophy, prepare people slowly, whoever wants to
    • then people will come to us - they generally don't - would be
    • who continually claim that you can't confront people with
    • new people come, we would never get anywhere. Of course, one
    • people on the earth see as components of the universe. And we
  • Title: First Class, Vol. I: Lesson 9
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    • The answer to this must be: most people don't want to
    • would be easy to convince people about the spiritual world if
    • to the earth and make us people of the earth. Therefore whoever
  • Title: First Class, Vol. II: Lesson 10
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    • another group of people who find what is presented by
    • visionaries. These people show by their behavior that they are
    • between people. For if you honestly consider that you possess a
    • my dear sisters and brothers, consider the people of today who
    • people today cannot even begin to glimpse this process due to
    • Today people
    • eye and encompasses him. People in ancient times sensed that
    • clairvoyance people knew that something etheric goes out from
    • the eye and encompasses the thing looked at. Today people
    • blind people in the darkness of earthly existence, [white arc];
  • Title: First Class, Vol. II: Lesson 11
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    • During the times when such clairvoyance existed, people
    • world-foundation itself. It is what makes us earth-people.
    • early peoples needed outer temples. But these temples were
  • Title: First Class, Vol. II: Lesson 12
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    • people, where nothing can bother me, where I will have absolute
  • Title: First Class, Vol. II: Lesson 13
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    • with people. We should experience the transition from
  • Title: First Class, Vol. II: Lesson 14
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    • When this World War broke out, I said to many people: The history
  • Title: First Class, Vol. II: Lesson 16
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    • what is generally expected of decent people in
  • Title: First Class, Vol. II: Lesson 17
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    • people in a particular place are gathered from time to time
  • Title: First Class, Vol. II: Lesson 18
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    • In earlier times people living on earth had a dull, dreamlike
    • to all the people. So they lived in the earthly world
    • Those people who have heard those words in esoteric
  • Title: First Class Lessons: Lesson XXI (recapitulation)
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    • the Gemüt [soul, heart or mind] of all people, which can
  • Title: First Class Lessons: Lesson XXIV (recapitulation)
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    • contents of what is given here are given to the wrong people,
  • Title: First Class Lessons: Lesson XXVI (recapitulation)
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    • always cosmopolitanism. What differentiates people on earth is
    • was able to give mantric verses to a number of people; I also
    • it should not happen, because obviously, people today must be
    • people who come early to a function to place a paper, notebook,
  • Title: The Social Question: Lecture I: The True Form of the Social Question
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    • way into people's lives. Now, because these tragic events have
    • discussion, much can be read by people whose lives are
    • social question for decades. If you hear about people who
    • social movement smile when the argument turns to people's
    • Many people have fiercely shown how this modern proletarian
    • interrelationships in life where some people are involved with
    • this placement something is awakened in these people that are
    • process to be brought about between the way people thought,
    • the people.
    • When people were introduced to machines, when they entered into
    • capital became most important, so people were driven on the one
    • souls of the people. Steering the consciousness gave rise to
    • people deviating their gaze from any spiritual or soul
    • made people a form of goods, namely labour. A method needs to
    • from the nature of goods. People must realise — and here
    • people who have the point of view that the spirit is not rooted
    • These people who practice practicality for life, who are the
    • real members of abstractions, these people whose practice is
    • practical people, also socialistic life practitioners, they see
  • Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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    • people — whether more or less instinctive — can
    • say an organisation of people, and on the other side, a human
    • foundation with its relationships of people with people. This I
    • this side to be healed and thus enable people and communities
    • into this social organism. For them it is necessary that people
    • processes at the beginning of the relation of people to nature,
    • the relationship which needs to be established between people
    • People have neglected achieving the correct difference between
    • considered by some as correct. Many people believe that healing
    • can well imagine how many people there are who say: ‘For
    • culture which is dependent on people's physical and spiritual
    • to the security and equality of people, should be separated
    • relationships between people; that this could be regarded as
    • entities they ensure equality of all people before the law,
    • people.
    • comprehensive program for people in the way indicated here, had
    • in another form to some people on whom one wanted to depend
    • most terrible time of The War, it would be to say: People who
    • which needs implementation through people, because in it lie
    • broken out over many people in central and eastern Europe,
  • Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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    • people, one could call it, among those who want to consciously
    • itself soon enough.’ — People are always preoccupied with
    • what people have to say about their feelings, how they
    • of existence of a class of people show what is important
    • urgent and burning. Just right now one sees how people are
    • Many people are filled with good will but not in one of them
    • unconsciously — of this incline in people for who the
    • people — if I could use the expression — who
    • problems in cloud cuckoo land. One can observe how people
    • ponder about the manner and way in which people could acquire
    • people mentioned legally and morally, who are loving and full
    • reality retaliates. Then people strive out of a certain
    • are powerless in the face of insensitive people. No bridge can
    • see how people go about out of a certain ethical religious
    • practical people, who claim: ‘We need people to back out of
    • people to return to the spirit. This warning contains
    • themselves in practical life. Today it does not involve people
    • is arrived at. For my sake people don't talk about spirit but
    • through fanaticism reminding people in every third sentence to
    • Some people appear to have characteristics of fanatics —
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  • Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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    • people suspect, the social impulse will penetrate directly into
    • the life of single people — this penetration will happen
    • the powers of the most individual behaviour. People are hardly
    • happens in the life of individual people. In the life of
    • impulse was experienced instinctively. People lived together
    • one stream is clear in those people who can still up to today
    • their interests more or less to what many people held as the
    • can become a struggle for all people — a struggle having
    • directed, or better said, that people up to now have not learnt
    • social impulse worked instinctively, people could allow the
    • These people asked: What kind of system of laws should actually
    • statements still haunts many people's thoughts. It haunts them
    • people today what appears as practical life is none other than
    • more closely, the tendency to use people and should the
    • relationships between people; when these organisms regulate
    • connection of people with economic powers themselves. The
    • encompasses relationships between people. It encompasses
    • everything in which all people are equally interested in. As
    • certain relationship of people to something, to a thing, a
    • exclusion of other people. What is its basis then actually, if
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  • Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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    • only apply one's best aspirations by finding it out of people
    • people's focus in recent times only on to economic life, and
    • soul of those people touched in their real nature by the modern
    • capitalist machine of economic order tore a number of people
    • relationship a large number of people were thrown at the
    • to establish some or other process between the people and what
    • such people who from one or the other side became the carriers
    • circles, you will think about people whose beliefs are quite
    • it as the inheritance of the middle-class people. It developed
    • people at the transition into the more recent machine and
    • people.
    • at what had developed as knowledge about the people and the
    • demands yearnings from these people. It demands soul-supporting
    • individuality appears to people, who is involved in criminal or
    • private law involving people — one can in certain
    • recent times, people are gradually not thinking like this anymore.
    • beliefs of the socialist orientated people: that actually the
    • objects has its roots in the relationship of people to laws.
    • know that still today many people think: ‘How can that be done?
    • I say to you: ‘We must place people in such a division in the
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  • Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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    • There were a number of people who we can best describe by
    • often enough from these people how far civilization has
    • there were increasingly more people who out of their deepest
    • possibility to a large number of people, who had just created
    • people.
    • dignity of all people.
    • the other hand, it is not really important when people point to
    • would have been terribly easy if people had not forgotten how
    • people in a family work together, each one doing his or her
    • together? People just don't have the ability to compare the
    • People who do not agree with this should really not be resented
    • circles, when Rosa informed the people: ‘There is nothing which
    • refers to the angelic creation of people, nothing which points
    • to the lofty places of origin which the common people eagerly
    • describe; there are even claims from the common people's world
    • possibilities of grading ranks among people who all originate
    • power of labour must be adhered to by all people.
    • foundations, the human requirements are based on people and
    • people and value of goods according to their mutual estimation
    • every other person. Where all people should be equal is
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  • Title: Lecture: Richard Wagner and Mysticism
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    • people say: ‘You tell us all kinds of things about Richard Wagner, but
    • somebody used the word among a small group of people, whereupon a
    • the sun. And when people speak of obscure feelings and premonitions
    • Among all the ancient peoples there were Mystery-centres. These
    • impulses in the culture of the peoples.
    • between one people and another. Learned professors speak of the
    • Atlanteans. The old Germanic peoples looked back to the ages when
    • beginning to develop. The ancient Germanic peoples looked back to the
    • The ancient Germanic peoples looked back to the time when the mists of
    • life of the peoples. Consciousness of this truth is expressed in many
    • realise step by step. Many people will say: This is unheard of! None
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • Europe, was less and less understood. People spoke contemptuously of
    • evolution of Christendom people tried to cast into oblivion.
    • those who write them are regarded as authorities. People read such
    • will there find peoples who give names to their Gods. Turn to the
    • Egyptians and to other peoples — they too name their Gods.
    • different peoples: Zeus, Apollo, Baal — all the Gods. The reason
    • why the peoples have different Gods is that one race has chosen twelve
    • knowledge that the different Gods of the peoples constitute, in their
    • Gods. It was taught that all the choirs of Gods of the peoples of
  • Title: Community Building
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    • the languages of the peoples today through the influence of
    • debates had been carried on as people debate in parliaments, in
    • gratified when I attended a meeting of young people, a meeting
    • of academic young people. Here also was discussion of what
    • all — if people did not, as also frequently happened,
  • Title: Community Building
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    • Anthroposophy. When people meet together and exchange remarks,
    • simply out of the fact that, when people have a sensational
    • and in a dream. In other words, when people carry their
    • certain sense a transformation of soul. Some people, however,
    • concerned with the fact that people raise objections to what he
    • obtain them. But these people shrink from difficulties in many
    • opinion that the most complete freedom prevails. Many people in
    • under the noses of people — that everything which
    • — in essence — that people were not aware of the
    • into the reality of every-day consciousness. Now, people have
  • Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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    • people differed from us before the middle of the 15th
    • peoples of civilized countries who are inclined to think
    • people have always been thinking like this. That is not
    • people were thinking in a different way. They simply did
    • includes the mineral kingdom. People tend to be
    • picture non-human entities. People, even people of good
    • people try and create an image in their minds of anything
    • the present time in particular people are not prepared to
    • that context. When people hear just a single lecture,
    • long been in preparation, if people had learned to pay
    • people dislike having to be so true to reality that one
    • tortures when people of the present age want to tell you
    • something. Very often the kind of thing you hear people
    • there…’ And these people simply do not
    • saw. It is especially when people tell you something
    • remind people again and again that truthfulness
    • body. Here we come upon a truth that many people find
    • freedom is such that people are indeed free to make
    • to bring to realization what people are told is a
    • that people speak of human life exactly like someone who
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  • Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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    • — the peoples of that time migrated first in an
    • they moved on, and that the European and Asian peoples of
    • peoples of Atlantis. We also know that civilization then
    • took the opposite route and people coming to colonize
    • modern civilization is provided by the peoples of Europe
    • People
    • science fully confirms it — that the peoples who
    • followed, the people of Asia adopted intellectual
    • say that due to local conditions the peoples of Asia were
    • different with the people who had remained in Europe.
    • these peoples, constituting itself in a way that was
    • Asian peoples got more into the habit of thinking with
    • The people
    • peoples of Asia largely left their bodies unused when it
    • freedom can be the central principle. The people of Asia,
    • people of Asia who have developed intelligence within the
    • spirit of the Asian peoples. When people who are
    • thoroughly European in their way of thinking, people for
    • authority has reached an extreme degree and people really
    • going sadly astray. People are no longer in a position
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  • Title: Polarities in Evolution: Lecture 3: Political Empires
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    • of ideas by which people allow themselves to be governed
    • English-speaking peoples has come about — I have
    • that then, too, people formed certain kinds of
    • worse, they are so much taken for granted that people are
    • earthly realm came very close to what people knew to be
    • forerunners of our present-day priests. People had quite
    • people's minds was however something quite different from
    • train people for some office or other in this world by
    • People have the idea that only some aspect or other of
    • that people have today. The same applies to me. That is
    • a very alien notion. It was above all alien to people
    • the people concerned had been properly prepared for their
    • were then of no account. People felt that if they spoke
    • incredibly strange to present-day people. It is however
    • training of people called to high office — should
    • people at large their ruler was God. Basically they had
    • the same place as the world within which people moved on
    • age. Some people representing certain confessions know
    • majority of the Roman people Nero's dreadful tyranny
    • constituted that a number of people were governed by a
    • Maximum number of matches per file exceeded.
  • Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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    • roots mainly among the English-speaking peoples and is
    • movement that has come together because people want to
    • its extremes this movement is represented by people who
    • fact quite considerable. They are of course clever people
    • because they impress people.
    • heading of Jesuitism. Many people talk about Jesuitism
    • as regards the way they form ideas, present-day people
    • but it is now out of date. Some people have gone very
    • sensibilities and forming ideas. These are the people who
    • among them. This has made it possible for people like
    • 21 ] to impose their tyranny on millions of people
    • fail to recognise of course that there are many people
    • There would be an enormous difference, however, if people
    • very superficial way, superficial in the way people feel
    • the world, people must first of all give recognition and
    • needs humanity's firm and decided interest. Many people
    • The people
    • come to life in human heads, in the heads of people who
    • age, we may well ask ourselves how many people reading
    • symptom comes to expression in those lines. People do not
    • Maximum number of matches per file exceeded.
  • Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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    • number of people to fully understand the following. To
    • by a great many people, namely that the heart is a kind
    • result that it is dinned into people's heads at school
    • much harm if people have entirely the wrong idea about
    • for People today. When the human organism is investigated
    • doing so, people never consider one thing that is
    • People anywhere to know about repeated earth lives and so
    • people say today: Something else will have to take the
    • the idea of a threefold social order offends people
    • thinking that can also apply to social life. People of
    • Social Renewal. All I said was that if people
    • sphere, people were quite rightly comparing this, the
    • proceed the way people are now proceeding in Russia is to
    • getting a great deal more serious than people are
    • had happened in the meantime — people will
    • an anthroposophical movement. Now there are many people
    • to be found? It takes a certain form and people fail to
    • you know the reasons—that is, when many people
    • various other people. Conflict is likely to be
    • involved in a desperate struggle. People Will find that
    • Maximum number of matches per file exceeded.
  • Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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    • do people regard the search for truth within this
    • admit to this? People who imagine they have both feet
    • eminently practical people, regard the search for the
    • in evidence even in people who themselves are quite
    • be more subtle forms of matter, with people imagining
    • journals where people are informed as to what is
    • people imagine. This can only be transformed with the aid
    • must be evolved by people who are alive in and part of
    • feeling, the very feeling that many people of the present
    • by people who despise outer materiality, people who say:
    • aspects that people find highly uncomfortable today
    • involves more than mere theory. There are people who
    • correcting other people's theories. Spiritual science
    • Mysticism is the refuge of many people who are
    • for truth than the paths followed by materialism. People
    • When it comes to mysticism, people think that by
    • are harsh people and out-and-out materialists. They start
    • is impossible to know the true nature of gravity. People
    • if people apply to themselves what it says in my book
    • luciferic poles. People always tend to go in one
    • Maximum number of matches per file exceeded.
  • Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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    • outside world. People saying they do not want to know
    • much as people who simply interpret the outside world in
    • is to be found in the outside world. The people of more
    • the people of the Western world have arrived at exactly
    • movement again. People think they are materialists or
    • nevertheless revealing. People talk about the properties
    • forcefulness—people think that some are
    • not a question of logic, of theories. Yet people always
    • spirit. People who look to the outside world and seek to
    • way we cannot simply oppose people who look to find
    • recognition when people approach the work of spiritual
    • completely misunderstood by people who want to proceed in
    • or another. People fail to realize how important it is to
    • provocative. Very few people on this earth however are
    • spiritual life appearing in physical life; of people
    • applies only to people living after the middle of the
    • 15th century, and in their case it does apply. People
    • on the scene, those people will say: ‘These are
    • itself away from the brain. People must make efforts to
    • they must think those thoughts through. People must make
    • Maximum number of matches per file exceeded.
  • Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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    • supposed distinction made by so many people between
    • People had a primal knowledge — we have discussed
    • then. Knowledge came to people at that time when a power
    • immediate presence. People knew nothing of proof, nor of
    • with the gods, people were also aware of the divine
    • remained as it was, people would in a sense have
    • it happened that a certain number of people came together
    • the state where they had divine knowledge, people found
    • physical knowledge. These people, who may be called the
    • conscious awareness. Vast masses of people lived in that
    • people in a way that appealed to their vanity.
    • investigate the influences that made people endeavour to
    • terms in which people thought in primeval times. They
    • told people: 'You will come to materiality if you follow
    • it gradually. They said people should make certain divine
    • numbers of people who were under the influence of the
    • outer science triumph. People must want to use that same
    • to come. It was however in the interests of these people
    • world to encourage people to associate knowledge with the
    • point. Now we have late followers of those people from
    • Maximum number of matches per file exceeded.
  • Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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    • people of the ancient Orient experienced in the outside
    • sensory perceptions. When the people of the ancient
    • as instinctive Imaginations. As people went through their
    • did the people of those times have of themselves? It
    • of my head, of my lungs, liver and so on.’ People
    • helped people to realize that they had, in fact, been
    • be able to enter into the state of soul that people had
    • did the people of the ancient Orient take themselves very
    • occupied people's minds. The eternal aspect of the human
    • and death. In ancient times the people of the Orient were
    • birth and again after death. When people spoke of a human
    • did the people of the ancient Orient let the spiritual
    • to hold in awareness. Some people already have an idea of
    • people have so far been able to achieve full insight.
    • rise up into awareness for the people of the Western
    • come something that came to the people of the Middle only
    • aspects will come to full awareness, whereas the people
    • that in these Western regions people are very much
    • present people are still entirely caught up in the
    • The people
    • Maximum number of matches per file exceeded.
  • Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
    Matching lines:
    • immediately that large numbers of people, including those in authority,
    • thoughts that were in people's minds, and that this spectre is still
    • there in the minds of people today. We have seen that this spectre of
    • given rise to opinions, all kinds of measures were taken, and people had
    • has been no corresponding change in people's ideas.
    • significant stage. Although people had no real awareness of this, human
    • the way people see it — and rightly so, as people see it — no
    • with ideas thought up by human individuals and so on. The things people
    • into effect when people faced each other as human beings, in the battles
    • At that time people looked at the phenomena in the world and, as you
    • saying that people introduced all kinds of water sprites, gnomes and so
    • the phenomena of nature. Today, people see only dry-as-dust, prosaic
    • natural phenomena. In the past, people perceived the spiritual entities,
    • that the people of the past used those names to describe something real,
    • longer came clearly to awareness when people looked at the natural world
    • without people being aware of it a completely new world developed in a
    • Perceived in the phenomena of nature in the past. Then, people would look
    • things are at an unconscious level and in the second place people feel it
    • intellectualism of modern science does not enable people to gain
    • their sphere into which people are sliding in Eastern Europe.
    • Maximum number of matches per file exceeded.
  • Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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    • Many people today, particularly those in the civilized
    • beings. People still believe that such things are
    • persisting, and people grasped it with those remnants of
    • people did and indeed still do today revere the Gospels
    • society—social life where people met face to face.
    • People would then find that good things were also
    • personal element to such an extent that modern people are
    • scientific spirit. People walk about among all the highly
    • pretty nasty when other people tried to interpret his
    • Libraries should shrink if possible, and people should
    • personal, and that cannot happen unless people learn
    • This will help people who have knowledge; it will help
    • rights relate to life? Did people cast their votes in a
    • not alive in people's hearts. A time must come when
    • people will no longer need to lay down as an objective
    • another; then living relationships between people will
    • for written constitutions when people have the right
    • sphere of rights, then, people must become followers of
    • fighting people with different interests but instead
    • people in conventicles where no one speaks of anything
    • Maximum number of matches per file exceeded.
  • Title: Life Between Two Incarnations
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    • own life experience in yourself and in other people, you will also have
    • lecture, you will understand that those people who are able to see into
    • receives a great shock from the fright. People who have been subjected
    • occasionally pass through the bodies of living people, through our own
    • ancient times, there were highly learned people at the top of the state
    • down and built up by the mind forces of the people. But there are still
    • some people believe to be afraid that the feeling of parental love
    • reality, and all people will once be embraced in eternal love, even if
  • Title: Problems of Our Time: Lecture I
    Matching lines:
    • towards falsity. Nowadays we can find plenty of people
    • Nowadays many people feel, although not altogether consciously,
    • years people managed to grasp a good deal which I honestly
    • have been made and people have taken them in. They could not
    • serious a matter and people resent it so deeply.
    • Atlantean epoch. Before that epoch people could still speak of
    • times people understood them as being spiritually controlled.
    • it, certain thoughts rose up in people instinctively. Those in
    • “So difficult to understand,” people comment on all
  • Title: Problems of Our Time: Lecture II
    Matching lines:
    • confessions, the creeds, existing among civilized people.
    • springs from an egoistic interest in people. They would prefer
    • this also is important: that people of our day must hear a very
    • People in those days were as capable of development right into
    • developing farther. Seldom nowadays do we find people with grey
    • People should be filled with the conviction that during the day
    • cannot rise, since people are disinclined to seek any wider
    • forces had been going on; one people after another shared in
    • appeared in the West. People are convinced that they need only
    • about something which annoys people terribly to-day.
    • utter and to listen to, but it is necessary that people should
    • realize this fact. The very people to whom the present
    • sense in the same case as were the people of Europe during the,
    • That is a migration of peoples which went horizontally. To-day
    • peoples. Their world mission consists in this: in
    • among the peoples who, as we have seen, sink themselves into
    • humanity. What will the so-called clever people call anyone who
    • possessed a clear, sense. We occupy our young people, not with
    • lies also the character of a whole people. In absorbing
    • There were the ordinary masses: then those people of a higher
    • Maximum number of matches per file exceeded.
  • Title: Problems of Our Time: Lecture III
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    • people from childhood onwards so that they can rightly enter.
    • Whence is to come the impulse, working through the peoples,
    • not rest on the differences between peoples. The civilized
    • people who die before 28 — to consider this to-day would
    • science. The ordinary superficial knowledge possessed by people
    • People do not really know how, through their organization, they
    • relation between the Eastern and Western peoples of Europe if
    • convenient. There are plenty of people who apply to the present
    • people, closely associated with the events which have brought
    • different from their earlier ones. I have known people who look
    • stream through mankind. I know many people still feel offended
  • Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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    • number of people in the way one could wish; but it is there and
    • more than fifty years the mass of the people have been
    • to the enlightened representatives of the people that the
    • his work-people and answers that the surplus, made up of
    • people who cannot directly participate in it.
    • People's High Schools” or “Educational
    • life of men. People have talked in abstractions about morality,
    • do not mention these things in order to disparage people)
    • intellectual life independent: a poor people cannot pay
    • that people have come to realize the contradiction between that
    • common idea of modern times, especially amongst people who
    • “It is all very difficult,” people reply when we
    • when these people are no longer among the living? It will not
    • At present people look on the Unitary State as a sort of
    • glad to speak to his work-people about the State as Faust



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