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- Title: Evil and Spiritual Science
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- in the world. And though in our time many people are of the
- see: the concept that many people have who stand before the
- what people call evil in everyday life. There it emerges, when
- would bring him/her together with other people, and with the
- should be stated today, that people are wrong if they believe
- religious” people are sometimes in this point the most
- do so few people come to spiritual science? That is because,
- lived through people constantly talking about the
- willingly called monistic today because people are ashamed of
- Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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- there are about three or four hundred people and all who have this clairvoyant
- as the power of vision of ordinary people is concerned. But when we
- in many different ways. People who have a great deal of sympathy and
- people around him. For a child is able to feel good and evil thoughts.
- of holy awe ran through the assembled people, who were filled with reverence.
- Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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- human forms, and so forth, rushing towards him. There are people who
- we know what is taking place in the astral world. But when people obtain
- Why must some people pass
- for the soul. But think of all the things that people read to-day: sensational
- break out in people who no longer hear anything of the higher worlds,
- changes completely for such a person. Ordinary people lose consciousness
- is quite different. He does not lose consciousness like ordinary people.
- Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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- connections and ties reach us as far as Devachan. Two people are intimate
- Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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- the pains and joys which we caused to other people, we experience
- of a living body and destroy in life. At that time many people, and
- people began to cut it up and to dissect it. But vivisectors cut
- Title: Popular Occultism: Lecture 6: Man's Return to a New Earthly Life
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- moral forces often lasts very long. Decadent peoples and races have
- the bodies of European peoples and the result was the terrible
- Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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- A good preparatory condition for the next life is to meet all people
- karma of the generations. This is in the case of modern people a more
- Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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- forefathers, the peoples who lived on our continent descended from the
- the leader (the Manu) whose task was that of guiding the peoples out
- Title: Popular Occultism: Lecture 10: Paths of Occult Training
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- training of the etheric body. People who precede others in their inner
- this must be overcome. All people who achieved a great deal require this
- Initiation is the right one for Modern people of the West.
- Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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- Greek, who was naturally at home in the particular soul-constitution of the Greek peoples which
- the phenomena. And here, for example, people develop a strange psychology. They do not talk here
- of the 'I', but they talk about thoughts which come together by association. People talk about
- thinking, feeling and willing; and where, in the mental and feeling life, people speak of
- place. People went completely amiss when they started applying
- just that people did not know that they were still living from this heritage of the ancient East.
- abilities; it can only be spread by people accepting those who see into these things, who can
- why should people go to someone else for what one needs as a world-view other than to the person
- greater need for people with knowledge of specific subject areas to be active in social life
- common sense. But, to begin with, the instincts oppose this and people believe that some sort of
- place between these two. People must see this! Everything else is already decadent. Whoever looks
- spirit, politics and economics. For people must get away from a one:sided tendency and must
- do not want to create states in which the State itself can run the economy. The Western peoples
- people in the Western regions — one could not expect this of the Orient — will have
- People ask one how much money one needs for all
- fifteen or thirty people who work out nice statutes as to how a World Fellowship of Schools of
- only to the work of active people who work with understanding. It will be possible to establish
- individual, to convince possibly hundreds and hundreds of people, why should one not be able in a
- to have an effect on many people as a single individual, so that if one came to the Hague a few
- World Fellowship can only come about when a sufficiently large number of people are convinced of
- Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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- other strata of the population. We have, distinct from that of other peoples, the conception of
- it is this: very many people — at least relatively many — are being born who do not
- people are born whom we cannot regard in such a way that we can say: There lives in this person,
- body — but there are other beings incarnated here, beings who use these people in order to
- work through them. There are in fact a large number of people, for example in the West, who are
- the physical world. For one who can observe life with a certain accuracy, people of this kind
- the metabolic system of certain people, work into the world and seek out a field of action
- who incarnate in this way through the metabolic system of different people of the West.
- other people around them, amongst whom something like this spreads like an epidemic, a certain
- certain people in the West.
- of being the tendency to root out individual abilities and to turn people more or less into a
- it so, by getting to know a fairly large number of people who are scattered in secret societies,
- life and to absorb everything into the life of economics. In the West the people who come into
- things that are only laid open to a spiritual knowledge. What use is it when people of today
- influences of these beings everywhere. If only, from the presence of the effects, people would
- point to a kind of hierarchy that can appear to the most varied people. Again it is three types
- of beings; not, however, beings that incarnate through people but beings that appear to people
- This is all the more subtle in the way it is so frequently found in people, particularly of the
- (The Reconciliation of Peoples)
- Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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- differentiation that exists among the peoples of the present civilized world. I indicated how the
- soul-configuration of the people living in the Orient; by working as imaginations into the
- the human 'I' and astral body — and then asserting themselves, without the people realizing
- is to be traced to the fact that it is actually conceived by the people of the East, even by the
- Russian people, as a religious movement. The impetus of this social movement in the East lies not
- Western regions to begin with, is that Roman culture spreads as a sum-total of people towards
- Spain, over present-day France, and also over a part of Britain. These were Roman people who
- peoples through the migrations of Germanic tribes of various kinds.
- that Germanic peoples force their way into the Roman element and that something then arises there
- the continuance of the human element in the people.
- Roman language-element that has endured beyond the actual Roman people, one finds the human being
- process is the Anglo-Saxon element. This is because it was a thoroughly Germanic people that
- those whom we call the Latin peoples. Thus there is a far more malleable balance present here in
- people.
- other human beings. It does not refer to nations; it does not refer to the vast masses of people
- were the people of the West. Initially they left the spirit out of consideration, taking body and
- science. And because people were ashamed, as it were, to make a universal religion out of natural
- is possible to maintain this wish to be one with the language only as long as the people who live
- to human beings but is nevertheless bound more strongly than was the case in the Roman people,
- who are now lost but who have passed their language on. The Germanic people would not be able to
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- Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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- in the usual way that people do things from the intellect, but such that the intellect is
- modern people, in the culture of ancient Greece. Goethe also strove towards this Greek element.
- really to inspire people. And it was with the sayings of the Oracle that
- further, there is something quite definite that must first be realized. People have to see what
- fifth post-Atlantean epoch without developing the intellect. And it is the Western peoples that
- destruction would break in. People of today invent all sorts of social economic systems but are
- post-Atlantean epoch, people were to hold on to capital even when they themselves could no longer
- But people do not read things
- this. People gave them little attention. Otherwise the study of Schiller's
- One only has to see how people of today are
- his books, not a single sentence need be left out. The significant thing is that people's
- finished! All that is needed to come to the right path is that people really go into the matter.
- But people today do not want to be taken up with having to go into something properly. This is
- the really terrible and awful thing; this is what has already pushed people so far that they are
- This is what people have forgotten — and forgotten thoroughly — in this age in which
- found what comes from other nations to be false. The disgusting way that people lie to each other
- Until a sufficiently large number of people are
- will come from the present chaos. People should not believe that one can somehow progress by
- Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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- civilized humanity began around the beginning of the fifteenth century. People today no longer
- form an exact idea of what the constitution of soul was like in the people who lived before this
- great turning-point of modern history. People do not consider this. But one could easily imagine
- people to undertake the Crusades to Asia, to the Orient; especially when one bears in mind how
- become since the beginning of the fifteenth century. People do not consider the completely
- faculties that people tried to probe to the depths of the
- attained. People experienced it as knowing when, from the phenomena of nature, from the being of
- nature. People felt themselves to be in the realm of knowledge when gods spoke through the
- what people understood as knowledge.
- every plant. In the way people came to know the manifestations and beings of nature they also
- the belief that the intellect is there for gaining knowledge. People will attain to true
- spiritual-scientific research; which, at the least, can be given by Imagination. People will only
- culture was retained as a heritage from the ancient Orient. And when people still had this last
- longing to experience something from the Orient — people did experience something of this
- by destiny to the leadership of the people. There could be no questioning this: whoever was
- called to the leadership of the people by the Mysteries was brought to this position because his
- because, against the verdict of the gods, according to which people were allotted their place,
- which were permeated by the divine-spiritual. People did there in the economic life what arose as
- today with regard to the prospects facing humanity. There are already many people today,
- little practical experience people have usually evaporates as soon as they take it into a
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- Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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- create a preparatory understanding for the course that the Christ-idea, the image people have had
- the earth, there were still strong remnants of the ancient clairvoyance existing in many people.
- Other people had already lost this clairvoyance — were already definitely in the beginnings
- particular characteristic of the ancient oriental peoples and existed essentially in its last
- remnants above all in these peoples. And Christ Jesus, too, did, after all, walk on the earth
- among oriental people.
- by those people who, out of the remains of the old clairvoyance, had understood what had really
- received by people as news — could be clothed in the form of the germinating intellect.
- here people could no longer themselves behold the Mystery in the sense of the old spirituality,
- soul-constitution. People clothed it more and more in dialectics. Through Rome the Mystery of
- of the great mass of people those were chosen in whose blood it lay to have such vision. Thus one
- the people who counted had nothing of this. Nothing but an instinctive memory remained. So upon
- was brought from the spiritual worlds. This could now only be decided in that certain people
- to light through the most diverse historical phenomena, through such people as Wyclif,
- this holds true even for dreams. People can dream the same thing; that is to say the same thing
- But the people at the dawn of the Middle Ages did
- classes of the people. And for dialectics one could not simply give out a fourfold mutually
- standard for the world. Just look how easily people are satisfied when they are told somewhere
- promulgated. And then what gets out among people in this way is supposed to be true science. Just
- try sometime to hold in mind for yourself everything that people accept nowadays as being true,
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- Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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- disappearance of what, in many areas of our modern times, is still considered by people to be the
- fifteenth century the constitution of people's souls has become quite different from what it was
- fundamental change. This also has been taken into account far too little because people
- their eiders when they were in their youth. The difference between older people and the
- youth of today has been depicted again and again, particularly by poets; and if people did not
- general consciousness. People underestimate this today. Just think how rapidly, especially in the
- few people are aware of this today and these few can certainly be clear about it theoretically.
- inherited from parents, grandparents and so on. The first thing people ask about a child nowadays
- child has it as a result of this or that particular experience in the spiritual world. People
- The more this emerges in individual people —
- and yet understood nothing of the situation mankind is in - when these people began talking about
- spirituality. Then all spirituality is excluded and people try to order the world solely in
- It is for this reason that people have had to fall
- made in which people who know absolutely nothing about the conditions of life in the modern
- This, of course, is a truth which for many people
- culture, people are still not able to solve the riddle of man. Man is missing from what can be
- people may have. And the expectation, the longing, that there has to be a solution to this human
- the earth who has united Himself with earthly humanity. People will have to understand that the
- affairs and have seen that here also people take up an attitude towards the emerging spiritual
- constrained mental pictures — people are supposed to imagine something here like mental
- Maximum number of matches per file exceeded.
- Title: Abbreviated Title: Lecture I:
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- were, out of nothing and attains a perceptible existence. Thus people speak
- of time between death and a new birth. But, in the case of people who have
- particular age and impelled towards particular people. So we are born into
- before, with people. These people are children of other people, who are in
- receive much from the people who surround me.’ But these, in
- by people; these people had children and passed on to the children their
- understand their destruction and disintegration. Those people, however, who
- evolution are furthered through what people take up into themselves who
- people of the present time; that they concern themselves with something
- conditions of our time. It is really necessary that people in
- what supports the people of the successive years. He might say that whoever
- also with the development of the world. Those people truly follow the
- Title: Talk To Young People:
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- A Talk to Young People
- If this anthroposophical movement is sincere and if young people find
- If this anthroposophical movement is sincere and if young people find
- people today everywhere in the world — some more, some less — ever
- beings. We can observe this in the many people who don't seem to
- begun to influence our development. Young people
- earthquake shaking human evolution. But people merely say, “It's the
- what is living and working today in young people, more or less
- have already seen the various groups and the movements young people
- all; they were attempts to escape from what older people call
- subconscious of most of today's young people there is the peculiarly
- see me but was being discouraged away; people in the house thought
- young people, doing everything ourselves. Couldn't you help us?” “I
- subconsciously in him was what older people call “the adolescent
- asked many of these older people what they think about adolescence;
- their answer was usually, “Young people have always been rebels.” I
- have also asked many young people about the “adolescent crises” some
- describe it. Even though young people can say very little about it,
- People in the past have always admired “scenery,” but not in the same
- Its result was the loneliness that young people feel today within
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- Title: "Heaven and Earth will pass away but my words will not pass away"
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- in future, be found a little community of people who will transcend
- naturally, people will say: “I do not merely substantiate the
- never do for people who belong to the Spiritual Science movement to
- Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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- When people encounter the world conception of
- original European peoples this would be seen with great clarity in
- been parched and withered. People would have come to have
- among those people who were, so to say, threatened with receiving
- descendants of the old Celtic peoples, in the South the descendants
- of the Etruscan and ancient Roman peoples. We meet with these there,
- these peoples gone to? We know that for the most part they have
- nothing at all is left of the blood of the original European peoples,
- original peoples. The greatest part of the original population is
- those who were the descendants of the European peoples with the Life
- it, but the Northern European peoples could not do much with it;
- poured itself over these peoples in such a way as not to enter the
- European people. Only materialism can speak of a Latin race, for
- Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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- We saw yesterday how the peoples concerned in
- It must strike most people, if the
- struck many people, in waking, that they lived during sleep in an
- quite false if people think they must be on their guard against
- there. And most people act in a wrong may towards the Luciferic and
- in the gradually dying knowledge. There were certain peoples of the
- Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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- People think thoughts, they form
- consciousness people have. Each one who walks along the street has
- fact that every thought is essentially different from what people
- usually believe it to be. People take it to be a reproduction of
- practically no knowledge of this at all. People do not notice, they
- there people have not a genuine consciousness of the living nature of
- to the karma of the Oriental peoples to be preserved from this kind
- abstractions which are pleasing to many people —
- philosophy, and who placed himself before people and said: this is
- related to people in the same way as he is. And to pour, as it were,
- people fully clear wherein lay the quite essentially new element
- make use of concepts to which people are little accustomed today, if
- of a modern republic, because nowadays people see everything through
- People cannot imagine that what a man in earlier times felt and
- Republic. The matter stood somewhat thus: People thought to
- times when the ancient Mysteries were in force people possessed in
- substantially into the human mind. And on the other hand people
- Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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- so many people not understand it? Why do they connect no right ideas
- one observes by means of the senses. People endeavour, however, to
- People investigate the inanimate, and have no idea that everything
- They look down with arrogance upon those people who have no
- by other races if they say things that these people do not understand
- way. People would notice in the case of man # 2 that acts purely on
- over, passes them on and lets them work upon other people through
- to examine what was passed over to her by people who were not always
- Blavatsky they made this into something which then worked on people
- The people
- extraordinarily important for people to have a thorough knowledge
- to people's notice. All that must be taken
- so also was it possible for people not to see that behind her stood a
- Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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- as a matter of fact, such worms are the people who philosophize today
- our nose, for most people experience their arm or nose as so much
- world. Years ago I have also heard of people who have attributed
- perverted condition of mind. If people can do that
- Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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- People are inclined, however, to skim
- subjective opinions onto other people. Since the members of this
- regards those people who, one must say, unhappily cannot yet see that
- do not appear very agreeable (liebevoll). ... as regards these people
- fact that there are people in spiritual scientific movements who
- Title: World Downfall and Resurrection
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- Germania, Tacitus speaks of the peoples who, having
- soul and spirit worked upon and through them as a people. They
- tribe, the form, the image of the Godhead. People of today have
- tribe, which the people conceived as the initial focus of the
- peoples he saw the ruling of the Father God.
- is the all-important thing. Many people imagine that they take
- Title: Lecture: Philosophy and Anthroposophy
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- the greatest philosopher in the world being understood. People will only by
- without any portion of the brass having adhered to it. So long as people
- Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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- people today, we must always bear in mind that we are working on the
- flooded by impulses arising from the world view of the western peoples; our
- concerned, for from the last third of the 19th century onwards the peoples
- of Central Europe have taken their lead in such matters from the people of
- heads of people who set the tone in spiritual matters in Central Europe.
- who have designed our education. People accustomed to thinking
- they have become the caricatures they are today. People usually go so far
- however, the world-historical mission of the Central European peoples to
- Central European this the peoples of the West will not be able to
- lost. All that points to the dominance hegemony of the Western peoples.
- basis of this understanding, the peoples of the West will take it
- people, if we want to be effective. Above all we must be clear that we
- many people it is important to know this, but it is most important of all
- Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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- essentially in a position to ease for people what the Catholics call the
- eurythmy. We have to talk to people as if speaking the most primitive of
- can attribute the fury of primitive people against our efforts, which is
- ancient mysteries were at work, and that people in these times still wrote
- Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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- people do eurythmy it does a service to both the audience and the
- been written about things of this kind of people who have experienced them.
- Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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- This is what people who understood something of these matters in bygone
- children or the young people that air, which consists of oxygen and
- charge it to his Karma that he feels a ready urge to box people's
- spring up in you, because many more people have the right disposition for
- pedagogy, and this despite the great interest taken by many people. The
- joy? It cannot be done: it is one of those slogans produced by people who
- Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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- People
- absurd it is basically, from a higher point of view, for some people to be
- idealists and other people materialists. The assimilation of foodstuffs in
- I would now like to bring something of very great importance. When people
- Everywhere, people
- mental capacity. People who do this, thoroughly overlook an important yet
- yet understand what he has taken in, as people say in superficial life. Yet
- people are so little aware nowadays of what is at stake. For standardised
- educators in the same way as people become artists or botanists. It is that
- that education has to be a real art. In the time of transition people were
- however, is to give people a real knowledge of man, especially if they are
- to bear fruit for later life. People do not receive an education only up to
- whole of life. But this only happens in a healthy way if people learn from
- too was done by the blood in earlier ages of history. When people met in
- people learning more and others less, according to the way their blood
- too, has to be replaced by more consciousness. People must achieve the art
- of acquiring relatively more for themselves from other people compared with
- for people really to develop a sense for the other person's being. This
- will come about as a matter of course if people steer their thoughts in the
- people who do not want to know anything about their thoughts shows that
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- Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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- was for thousands of years to infuse compassion and love into people from
- certain people have been able to recognize this and, following the example
- a larger number of people have matured so far as to experience what Buddha
- to our world. By about three thousand years from now, enough people will
- Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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- non-coherent beings. In the case of ordinary people, it is also only the
- there as the Buddha. The time had come when people could gradually gain
- happen in a certain place and in a certain people, from whom a number of
- people are picked who have understanding for the teaching. Perhaps one will
- within a people that had gone through a different development than the one
- so that it could be recognized by the soul in that form, so that people
- this people to whom he brought it as a law rooted in the soul itself, but
- A law had to be given to a people, so to
- speak, on the condition that one reckoned that this people is on a younger
- commandments of Yahweh had worked within this people. If this people had
- also have appealed to the own soul of these people, then the people would
- These people in the Near East had to be held back at an earlier
- has been carried out in the Near East. The Hebrew people were held back.
- people were most advanced, the Bodhisattva Buddha could bring this
- have to look for that which flows down through the generations of a people?
- to the whole people?
- common with the people. This astral cover, which the human being now strips
- a certain people. What happens now with this cover, if it is stripped off ?
- quality of man is to come out so that it belongs to the people, then these
- these certain qualities of the people. If the Zarathustra should embody
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- Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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- life, they gave in the same way to all classes of people. Class division
- united people from above and below.
- what is of an imaginative nature. More and more, people sought
- — this has retreated more and more. Hence people
- deceive oneself in that people still go to church, maintaining they have
- what people claim for themselves today as religious content is after all
- expressing itself for the most part for people in language, has become
- people see them — of such a so-called work of art the
- bronze or in another material, people have to experience something or
- people ever more forcefully since the 15
- reason is that people's interests have become so
- of what these people do from morning to evening! And if one does so with
- humanity. Nowadays people are glad if they can gain a rough idea of
- number of people, ten individuals (a sketch was made), I am one of them,
- Indeed, in our age many people occupy their thoughts and feelings to a
- contemplate in fact only what we have in common with all other people.
- can take up something new. People do not reject spiritual science because
- requires them to engage in new trains of thought. People reject
- March 1919 “Appeal to the German People and the
- It would really have been a question of these people learning from bitter
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- Title: Raphael's Mission in the Light of the Science of the Spirit
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- made the impression of being tired people, having undergone
- words with which he captivated all of Florence, so that people
- turned to look down upon the people gathered there, who had for
- II. The latter admitted to appearing to people as someone who
- on some people, in quoting words written by Goethe's friend,
- but also in that people began to experience the world in the
- revelation of the spiritual. People began to connect once more
- in the widest circles people were unable to immerse themselves
- Title: Leonardo's Spiritual Stature: Lecture
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- a moment felt by many people as being one of the most
- it has not been possible to see much of what people witnessed
- continual new plans. He had commissions from people who
- model but went about the city observing hundreds of people. He
- feature interested him. He would invite all kinds of people of
- Milan. Today, people hardly have any notion of all that
- world-famous picture. There were people at the time in Milan
- previously been observed. People then followed in his
- already arrived — when people wanted only to look into
- Leonardo was subsequently brought up by average people. Thus,
- Title: Fairy Tales: in the light of Spiritual Investigation
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- in particular, namely that people not only dream when they
- constitution people were able — in sensing the hunger
- in the fairy tale traditions of various peoples.
- among primitive peoples, who tell us: There was once a man. As
- ages when people still had a certain clairvoyant
- others, often simple people, we come upon accounts reminiscent
- Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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- pointed out that people had always conceived of the Christ
- Title: Imperialism: Lecture 1
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- future will be its bearer — the Anglo-American people. As far
- peoples and so forth. All these things were not
- imperialism without knowing the conscious relationship between people
- of people in general of the third to fourth century before the
- people felt in those ancient times about the relation of the physical
- world to the spiritual world. Today most people think, if they even
- times are referred to by people of today they can hardly imagine much
- it is today. Rulers, a ruling caste, slaves, ruled people, that was
- was he? The ruler of the oriental empire was God. And for the people
- they had become something greater than ordinary people. They were
- did not exist for the people of the ancient orient. Everything
- would it have been necessary? When the conquered people openly
- appeared before his people, it was in all his splendor, because as a
- hierarchy. The people of the worldly hierarchy, the deacons,
- the physical earth was no longer reality. The people of the Middle
- was justification for other peoples being incorporated into the
- And the expression for the fact that people no longer believed that
- believe that thousands of years ago people actually saw the ruler as
- God , and Mohammed is his prophet. In people's consciousness he was
- in the consciousness of the Russian people, for the rulership of the
- Maximum number of matches per file exceeded.
- Title: Imperialism: Lecture 2
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- beings amongst the visible people on earth. First must come the age
- It is only natural that people
- under their feet if such things have become platitudes. People love
- be especially possible if all English-speaking peoples realize that
- This knowledge must dawn especially on the peoples of the west. The
- The peoples of the west have the
- of such truth is present in the peoples of the west, whereas the
- other European peoples have little disposition for such a truth to
- peoples. But once again we must keep the historical context in mind.
- people recoiled when they approached the spiritual by means of the
- people of Central Europe were left with a striving in all directions,
- the people; but in Germany a name existed which presumed that the
- people had a talent for mere names without meaning; that on one hand
- What people saw as happening from
- were to skin people like Caprivi or Hohenlohe or Bethman Hollweg
- usually merely tools, the really powerful people stand behind them.
- talented people do get to the bottom of the symbols. And sometimes a
- people discover the meaning of the rituals; then they are expelled
- content. But this content depends upon the people who are banded
- together in those societies. Just imagine how many people belong to
- Maximum number of matches per file exceeded.
- Title: Imperialism: Lecture 3
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- no longer exists, the professions continue to exist. The people
- in which the people's mentality considered the ruler to be a god and
- was when it first occurred to people that a possibility for
- divine power exercised by physical people. In social affairs the only
- imperialism exists. People observe things very superficially. When
- the fact that people are so terribly superficial and pay no attention
- in public and accepted by thousands upon thousands of people. It
- order that the platitude, which is empty, can open people's eyes to
- People have quite a skimpy idea about this
- but when it does it will affect social conditions and how people
- have said that it is meaningful when people get together and each
- opinion. People today always want to do that, but it isn't possible.
- to in the second stage, must not continue into the third stage. People
- though. Think of all the public affairs that people are enthusiastic
- people's hearts. But this degree of human development has not yet
- to public affairs, that people have no living thoughts, only dead
- age of platitudes people acquire a certain ingenious cleverness,
- our evolution. How could people let themselves be deceived by
- science gains in importance will people speak of this empire. Not some
- in which people are downtrodden much can be done to free spiritual
- Maximum number of matches per file exceeded.
- Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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- people means that the particular way thoughts are linked
- particularly in the 19th Century and how people were
- frameworks nail people down. Through them they become more
- dogmatic and say: ‘There are people who want to explain the
- itself. People will learn to understand how the empowered inner
- observation that this material world is ‘mirrored’ in people,
- materialistic people. In this lies the foundation of what
- Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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- animals. He noticed how people all around him were focused on
- and animal morphology, of the differentiation between people,
- a separated bone, made people believe that this part of the
- bone in mature people grow together, so Goethe tried to show
- of people in this unprejudiced way, then we need to, with the
- predisposition, while with people there is already a
- Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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- we look back a few decades at people in central Europe, the
- people,” to those who carefully strive to find a
- other hand with a spiritual content for people who wanted
- When people are presented with Hegel, they say: ‘This is a dark
- times, where people are strongly differentiated, this way of
- teacher, the educators of the people and it is also here where
- the people become when someone tries to apply Goethe's way of
- the West people remained with those concepts that sufficed for
- lost because people in Central Europe had adopted western
- Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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- and results as based on research by people who first need to be
- these observations are presented to unprepared people.
- had to work purely through people coming continuously closer to
- people, when they allow themselves to be directed by these
- lives inwardly in the people surrounding the child, as it is
- is an adaptation of the people surrounding it. Not what the
- people do in the child's surroundings, because that is
- imitated, but in what lives in these people, this
- in people from year to year, but also from month to month. What
- between the soul-spiritual and the bodily-physical. People
- upon the other, and so on. People simply see the soul-spiritual
- beings of people, could these principles become practical.
- understand the child — and even young people!
- strike our bridge across to the young people and the child. What
- Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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- question. Yes, most people at present can hardly sense that the
- of people would find it, and on the basis of these suggestions
- as a social futuristic organism, but it comes down to people
- the “Key notes” at that time, had the call: people
- developed out of practical life. People acted instinctively;
- thoughts. We may say that in the time when people didn't think
- means people gradually believed they have discovered through
- expression in economic law-making; people now had, by taking
- people gathered nearly every afternoon after two o'clock. In
- the old class system will not be recalled. It won't be people
- created among people will they develop something of a real
- social organism is not so, that people sit together in one
- those people who handle goods production, in the circulation
- knowledge which have to be achieved by people linked to
- which will give healthy pricing. Above all people have the
- people can live socially. They will live socially when the
- terrible mistake. As little as people want to believe this, yet
- it is the way people are thinking along economic routes. They
- in Ernst Muller. People don't recognise what exists when one
- impulses! — This upset people terribly. Obviously I
- Maximum number of matches per file exceeded.
- Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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- place, and sometimes people — not me particularly but
- established a method and attitude which people apply to the
- People were not always, one could call it, theoretically and
- any other people living in the present. His contemporaries for
- Anthroposophy must free people, because it claims that
- that from the scientifically orientated people on which
- start. Those people who first entered into the Anthroposophical
- speak in such a way that people actually always have to do work
- to listen and this people don't want these days, so one must
- it is extraordinary that people from all kinds of circles of
- never came into conflict with religious needs of people who
- came to it: to people, like I said, from all walks of life. For
- Movement people of all faiths are found together, and so I
- dear friends, it is of course natural that people of all
- observe people in earthly life between birth and death where
- people when they try to turn their gaze away from the outer
- the (European) east by contrast, where people's minds don't see
- We see how the minds of people all over the world are lifted to
- right, say: Anthroposophy is suitable for directing people in a
- recognisable by the intellect, and what people could not attain
- Maximum number of matches per file exceeded.
- Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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- within the current speech habits of people, acquire a certain
- place, people from other countries in western and middle
- speakers; because when people want to hear something about
- the language is experienced by the people who use it, and take
- as the inner soul life of the people can one discover what
- speech lives within people, will find that everything
- resembling consonants depends upon people placing themselves
- can say these imaginations lived as a vital power in people:
- In olden times people lived in their dream-like imaginations in
- “manas” was spoken out. People didn't feel like we
- do today in our soul life, because people felt themselves to be
- even when people say they don't need to wait for her —
- Title: First Class, Vol. I: Lesson 1
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- in all times. In all times the people have had to overcome this
- will. For it is not what often leads people to knowledge
- This mockery is not always openly expressed, because people are
- is in people's consciousness and what is in their hearts
- Title: First Class, Vol. I: Lesson 2
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- spiritual world that guardian stands who earnestly warns people
- time that cowardice is what holds back most people from even
- lies. Very little of what passes today between people is true.
- of our times, my dear friends. When people think clearly they
- people are separated by their feeling into nations, and
- the worst possible way. Because people feel themselves as only
- Title: First Class, Vol. I: Lesson 3
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- their souls in the spiritual world as people stand in physical
- our times, when people no longer pay much attention to how the
- physical eyes; in our times, when people are completely attuned
- Also, one judges people not only because they have something
- Title: First Class, Vol. I: Lesson 4
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- certain stage of maturity - not that he became what most people
- for people do not always feel the urge to jump across the
- Title: First Class, Vol. I: Lesson 5
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- element lie deep beneath what people experience.
- to the earth from another planet, he would speak to people in
- quite a different way than how people of the earth address each
- Yes, my dear friends, for people with normal consciousness life
- Title: First Class, Vol. I: Lesson 6
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- can see how in reality all thinking - this is unknown to people
- Philosopher's Stone can be found everywhere, only people don't
- Title: First Class, Vol. I: Lesson 7
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- circle of the School. We may not forget that many people are
- Title: First Class, Vol. I: Lesson 8
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- because people like it to exist but because the spiritual
- people, which cannot be answered outside the esoteric.
- about anthroposophy, prepare people slowly, whoever wants to
- then people will come to us - they generally don't - would be
- who continually claim that you can't confront people with
- new people come, we would never get anywhere. Of course, one
- people on the earth see as components of the universe. And we
- Title: First Class, Vol. I: Lesson 9
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- The answer to this must be: most people don't want to
- would be easy to convince people about the spiritual world if
- to the earth and make us people of the earth. Therefore whoever
- Title: First Class, Vol. II: Lesson 10
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- another group of people who find what is presented by
- visionaries. These people show by their behavior that they are
- between people. For if you honestly consider that you possess a
- my dear sisters and brothers, consider the people of today who
- people today cannot even begin to glimpse this process due to
- Today people
- eye and encompasses him. People in ancient times sensed that
- clairvoyance people knew that something etheric goes out from
- the eye and encompasses the thing looked at. Today people
- blind people in the darkness of earthly existence, [white arc];
- Title: First Class, Vol. II: Lesson 11
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- During the times when such clairvoyance existed, people
- world-foundation itself. It is what makes us earth-people.
- early peoples needed outer temples. But these temples were
- Title: First Class, Vol. II: Lesson 12
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- people, where nothing can bother me, where I will have absolute
- Title: First Class, Vol. II: Lesson 13
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- with people. We should experience the transition from
- Title: First Class, Vol. II: Lesson 14
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- When this World War broke out, I said to many people: The history
- Title: First Class, Vol. II: Lesson 16
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- what is generally expected of decent people in
- Title: First Class, Vol. II: Lesson 17
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- people in a particular place are gathered from time to time
- Title: First Class, Vol. II: Lesson 18
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- In earlier times people living on earth had a dull, dreamlike
- to all the people. So they lived in the earthly world
- Those people who have heard those words in esoteric
- Title: First Class Lessons: Lesson XXI (recapitulation)
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- the Gemüt [soul, heart or mind] of all people, which can
- Title: First Class Lessons: Lesson XXIV (recapitulation)
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- contents of what is given here are given to the wrong people,
- Title: First Class Lessons: Lesson XXVI (recapitulation)
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- always cosmopolitanism. What differentiates people on earth is
- was able to give mantric verses to a number of people; I also
- it should not happen, because obviously, people today must be
- people who come early to a function to place a paper, notebook,
- Title: The Social Question: Lecture I: The True Form of the Social Question
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- way into people's lives. Now, because these tragic events have
- discussion, much can be read by people whose lives are
- social question for decades. If you hear about people who
- social movement smile when the argument turns to people's
- Many people have fiercely shown how this modern proletarian
- interrelationships in life where some people are involved with
- this placement something is awakened in these people that are
- process to be brought about between the way people thought,
- the people.
- When people were introduced to machines, when they entered into
- capital became most important, so people were driven on the one
- souls of the people. Steering the consciousness gave rise to
- people deviating their gaze from any spiritual or soul
- made people a form of goods, namely labour. A method needs to
- from the nature of goods. People must realise — and here
- people who have the point of view that the spirit is not rooted
- These people who practice practicality for life, who are the
- real members of abstractions, these people whose practice is
- practical people, also socialistic life practitioners, they see
- Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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- people — whether more or less instinctive — can
- say an organisation of people, and on the other side, a human
- foundation with its relationships of people with people. This I
- this side to be healed and thus enable people and communities
- into this social organism. For them it is necessary that people
- processes at the beginning of the relation of people to nature,
- the relationship which needs to be established between people
- People have neglected achieving the correct difference between
- considered by some as correct. Many people believe that healing
- can well imagine how many people there are who say: ‘For
- culture which is dependent on people's physical and spiritual
- to the security and equality of people, should be separated
- relationships between people; that this could be regarded as
- entities they ensure equality of all people before the law,
- people.
- comprehensive program for people in the way indicated here, had
- in another form to some people on whom one wanted to depend
- most terrible time of The War, it would be to say: People who
- which needs implementation through people, because in it lie
- broken out over many people in central and eastern Europe,
- Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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- people, one could call it, among those who want to consciously
- itself soon enough.’ — People are always preoccupied with
- what people have to say about their feelings, how they
- of existence of a class of people show what is important
- urgent and burning. Just right now one sees how people are
- Many people are filled with good will but not in one of them
- unconsciously — of this incline in people for who the
- people — if I could use the expression — who
- problems in cloud cuckoo land. One can observe how people
- ponder about the manner and way in which people could acquire
- people mentioned legally and morally, who are loving and full
- reality retaliates. Then people strive out of a certain
- are powerless in the face of insensitive people. No bridge can
- see how people go about out of a certain ethical religious
- practical people, who claim: ‘We need people to back out of
- people to return to the spirit. This warning contains
- themselves in practical life. Today it does not involve people
- is arrived at. For my sake people don't talk about spirit but
- through fanaticism reminding people in every third sentence to
- Some people appear to have characteristics of fanatics —
- Maximum number of matches per file exceeded.
- Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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- people suspect, the social impulse will penetrate directly into
- the life of single people — this penetration will happen
- the powers of the most individual behaviour. People are hardly
- happens in the life of individual people. In the life of
- impulse was experienced instinctively. People lived together
- one stream is clear in those people who can still up to today
- their interests more or less to what many people held as the
- can become a struggle for all people — a struggle having
- directed, or better said, that people up to now have not learnt
- social impulse worked instinctively, people could allow the
- These people asked: What kind of system of laws should actually
- statements still haunts many people's thoughts. It haunts them
- people today what appears as practical life is none other than
- more closely, the tendency to use people and should the
- relationships between people; when these organisms regulate
- connection of people with economic powers themselves. The
- encompasses relationships between people. It encompasses
- everything in which all people are equally interested in. As
- certain relationship of people to something, to a thing, a
- exclusion of other people. What is its basis then actually, if
- Maximum number of matches per file exceeded.
- Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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- only apply one's best aspirations by finding it out of people
- people's focus in recent times only on to economic life, and
- soul of those people touched in their real nature by the modern
- capitalist machine of economic order tore a number of people
- relationship a large number of people were thrown at the
- to establish some or other process between the people and what
- such people who from one or the other side became the carriers
- circles, you will think about people whose beliefs are quite
- it as the inheritance of the middle-class people. It developed
- people at the transition into the more recent machine and
- people.
- at what had developed as knowledge about the people and the
- demands yearnings from these people. It demands soul-supporting
- individuality appears to people, who is involved in criminal or
- private law involving people — one can in certain
- recent times, people are gradually not thinking like this anymore.
- beliefs of the socialist orientated people: that actually the
- objects has its roots in the relationship of people to laws.
- know that still today many people think: ‘How can that be done?
- I say to you: ‘We must place people in such a division in the
- Maximum number of matches per file exceeded.
- Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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- There were a number of people who we can best describe by
- often enough from these people how far civilization has
- there were increasingly more people who out of their deepest
- possibility to a large number of people, who had just created
- people.
- dignity of all people.
- the other hand, it is not really important when people point to
- would have been terribly easy if people had not forgotten how
- people in a family work together, each one doing his or her
- together? People just don't have the ability to compare the
- People who do not agree with this should really not be resented
- circles, when Rosa informed the people: ‘There is nothing which
- refers to the angelic creation of people, nothing which points
- to the lofty places of origin which the common people eagerly
- describe; there are even claims from the common people's world
- possibilities of grading ranks among people who all originate
- power of labour must be adhered to by all people.
- foundations, the human requirements are based on people and
- people and value of goods according to their mutual estimation
- every other person. Where all people should be equal is
- Maximum number of matches per file exceeded.
- Title: Lecture: Richard Wagner and Mysticism
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- people say: You tell us all kinds of things about Richard Wagner, but
- somebody used the word among a small group of people, whereupon a
- the sun. And when people speak of obscure feelings and premonitions
- Among all the ancient peoples there were Mystery-centres. These
- impulses in the culture of the peoples.
- between one people and another. Learned professors speak of the
- Atlanteans. The old Germanic peoples looked back to the ages when
- beginning to develop. The ancient Germanic peoples looked back to the
- The ancient Germanic peoples looked back to the time when the mists of
- life of the peoples. Consciousness of this truth is expressed in many
- realise step by step. Many people will say: This is unheard of! None
- Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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- Europe, was less and less understood. People spoke contemptuously of
- evolution of Christendom people tried to cast into oblivion.
- those who write them are regarded as authorities. People read such
- will there find peoples who give names to their Gods. Turn to the
- Egyptians and to other peoples they too name their Gods.
- different peoples: Zeus, Apollo, Baal all the Gods. The reason
- why the peoples have different Gods is that one race has chosen twelve
- knowledge that the different Gods of the peoples constitute, in their
- Gods. It was taught that all the choirs of Gods of the peoples of
- Title: Community Building
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- the languages of the peoples today through the influence of
- debates had been carried on as people debate in parliaments, in
- gratified when I attended a meeting of young people, a meeting
- of academic young people. Here also was discussion of what
- all — if people did not, as also frequently happened,
- Title: Community Building
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- Anthroposophy. When people meet together and exchange remarks,
- simply out of the fact that, when people have a sensational
- and in a dream. In other words, when people carry their
- certain sense a transformation of soul. Some people, however,
- concerned with the fact that people raise objections to what he
- obtain them. But these people shrink from difficulties in many
- opinion that the most complete freedom prevails. Many people in
- under the noses of people — that everything which
- — in essence — that people were not aware of the
- into the reality of every-day consciousness. Now, people have
- Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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- people differed from us before the middle of the 15th
- peoples of civilized countries who are inclined to think
- people have always been thinking like this. That is not
- people were thinking in a different way. They simply did
- includes the mineral kingdom. People tend to be
- picture non-human entities. People, even people of good
- people try and create an image in their minds of anything
- the present time in particular people are not prepared to
- that context. When people hear just a single lecture,
- long been in preparation, if people had learned to pay
- people dislike having to be so true to reality that one
- tortures when people of the present age want to tell you
- something. Very often the kind of thing you hear people
- there…’ And these people simply do not
- saw. It is especially when people tell you something
- remind people again and again that truthfulness
- body. Here we come upon a truth that many people find
- freedom is such that people are indeed free to make
- to bring to realization what people are told is a
- that people speak of human life exactly like someone who
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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- — the peoples of that time migrated first in an
- they moved on, and that the European and Asian peoples of
- peoples of Atlantis. We also know that civilization then
- took the opposite route and people coming to colonize
- modern civilization is provided by the peoples of Europe
- People
- science fully confirms it — that the peoples who
- followed, the people of Asia adopted intellectual
- say that due to local conditions the peoples of Asia were
- different with the people who had remained in Europe.
- these peoples, constituting itself in a way that was
- Asian peoples got more into the habit of thinking with
- The people
- peoples of Asia largely left their bodies unused when it
- freedom can be the central principle. The people of Asia,
- people of Asia who have developed intelligence within the
- spirit of the Asian peoples. When people who are
- thoroughly European in their way of thinking, people for
- authority has reached an extreme degree and people really
- going sadly astray. People are no longer in a position
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 3: Political Empires
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- of ideas by which people allow themselves to be governed
- English-speaking peoples has come about — I have
- that then, too, people formed certain kinds of
- worse, they are so much taken for granted that people are
- earthly realm came very close to what people knew to be
- forerunners of our present-day priests. People had quite
- people's minds was however something quite different from
- train people for some office or other in this world by
- People have the idea that only some aspect or other of
- that people have today. The same applies to me. That is
- a very alien notion. It was above all alien to people
- the people concerned had been properly prepared for their
- were then of no account. People felt that if they spoke
- incredibly strange to present-day people. It is however
- training of people called to high office — should
- people at large their ruler was God. Basically they had
- the same place as the world within which people moved on
- age. Some people representing certain confessions know
- majority of the Roman people Nero's dreadful tyranny
- constituted that a number of people were governed by a
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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- roots mainly among the English-speaking peoples and is
- movement that has come together because people want to
- its extremes this movement is represented by people who
- fact quite considerable. They are of course clever people
- because they impress people.
- heading of Jesuitism. Many people talk about Jesuitism
- as regards the way they form ideas, present-day people
- but it is now out of date. Some people have gone very
- sensibilities and forming ideas. These are the people who
- among them. This has made it possible for people like
- 21 ] to impose their tyranny on millions of people
- fail to recognise of course that there are many people
- There would be an enormous difference, however, if people
- very superficial way, superficial in the way people feel
- the world, people must first of all give recognition and
- needs humanity's firm and decided interest. Many people
- The people
- come to life in human heads, in the heads of people who
- age, we may well ask ourselves how many people reading
- symptom comes to expression in those lines. People do not
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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- number of people to fully understand the following. To
- by a great many people, namely that the heart is a kind
- result that it is dinned into people's heads at school
- much harm if people have entirely the wrong idea about
- for People today. When the human organism is investigated
- doing so, people never consider one thing that is
- People anywhere to know about repeated earth lives and so
- people say today: Something else will have to take the
- the idea of a threefold social order offends people
- thinking that can also apply to social life. People of
- Social Renewal. All I said was that if people
- sphere, people were quite rightly comparing this, the
- proceed the way people are now proceeding in Russia is to
- getting a great deal more serious than people are
- had happened in the meantime — people will
- an anthroposophical movement. Now there are many people
- to be found? It takes a certain form and people fail to
- you know the reasons—that is, when many people
- various other people. Conflict is likely to be
- involved in a desperate struggle. People Will find that
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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- do people regard the search for truth within this
- admit to this? People who imagine they have both feet
- eminently practical people, regard the search for the
- in evidence even in people who themselves are quite
- be more subtle forms of matter, with people imagining
- journals where people are informed as to what is
- people imagine. This can only be transformed with the aid
- must be evolved by people who are alive in and part of
- feeling, the very feeling that many people of the present
- by people who despise outer materiality, people who say:
- aspects that people find highly uncomfortable today
- involves more than mere theory. There are people who
- correcting other people's theories. Spiritual science
- Mysticism is the refuge of many people who are
- for truth than the paths followed by materialism. People
- When it comes to mysticism, people think that by
- are harsh people and out-and-out materialists. They start
- is impossible to know the true nature of gravity. People
- if people apply to themselves what it says in my book
- luciferic poles. People always tend to go in one
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
Matching lines:
- outside world. People saying they do not want to know
- much as people who simply interpret the outside world in
- is to be found in the outside world. The people of more
- the people of the Western world have arrived at exactly
- movement again. People think they are materialists or
- nevertheless revealing. People talk about the properties
- forcefulness—people think that some are
- not a question of logic, of theories. Yet people always
- spirit. People who look to the outside world and seek to
- way we cannot simply oppose people who look to find
- recognition when people approach the work of spiritual
- completely misunderstood by people who want to proceed in
- or another. People fail to realize how important it is to
- provocative. Very few people on this earth however are
- spiritual life appearing in physical life; of people
- applies only to people living after the middle of the
- 15th century, and in their case it does apply. People
- on the scene, those people will say: ‘These are
- itself away from the brain. People must make efforts to
- they must think those thoughts through. People must make
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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- supposed distinction made by so many people between
- People had a primal knowledge — we have discussed
- then. Knowledge came to people at that time when a power
- immediate presence. People knew nothing of proof, nor of
- with the gods, people were also aware of the divine
- remained as it was, people would in a sense have
- it happened that a certain number of people came together
- the state where they had divine knowledge, people found
- physical knowledge. These people, who may be called the
- conscious awareness. Vast masses of people lived in that
- people in a way that appealed to their vanity.
- investigate the influences that made people endeavour to
- terms in which people thought in primeval times. They
- told people: 'You will come to materiality if you follow
- it gradually. They said people should make certain divine
- numbers of people who were under the influence of the
- outer science triumph. People must want to use that same
- to come. It was however in the interests of these people
- world to encourage people to associate knowledge with the
- point. Now we have late followers of those people from
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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- people of the ancient Orient experienced in the outside
- sensory perceptions. When the people of the ancient
- as instinctive Imaginations. As people went through their
- did the people of those times have of themselves? It
- of my head, of my lungs, liver and so on.’ People
- helped people to realize that they had, in fact, been
- be able to enter into the state of soul that people had
- did the people of the ancient Orient take themselves very
- occupied people's minds. The eternal aspect of the human
- and death. In ancient times the people of the Orient were
- birth and again after death. When people spoke of a human
- did the people of the ancient Orient let the spiritual
- to hold in awareness. Some people already have an idea of
- people have so far been able to achieve full insight.
- rise up into awareness for the people of the Western
- come something that came to the people of the Middle only
- aspects will come to full awareness, whereas the people
- that in these Western regions people are very much
- present people are still entirely caught up in the
- The people
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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- immediately that large numbers of people, including those in authority,
- thoughts that were in people's minds, and that this spectre is still
- there in the minds of people today. We have seen that this spectre of
- given rise to opinions, all kinds of measures were taken, and people had
- has been no corresponding change in people's ideas.
- significant stage. Although people had no real awareness of this, human
- the way people see it — and rightly so, as people see it — no
- with ideas thought up by human individuals and so on. The things people
- into effect when people faced each other as human beings, in the battles
- At that time people looked at the phenomena in the world and, as you
- saying that people introduced all kinds of water sprites, gnomes and so
- the phenomena of nature. Today, people see only dry-as-dust, prosaic
- natural phenomena. In the past, people perceived the spiritual entities,
- that the people of the past used those names to describe something real,
- longer came clearly to awareness when people looked at the natural world
- without people being aware of it a completely new world developed in a
- Perceived in the phenomena of nature in the past. Then, people would look
- things are at an unconscious level and in the second place people feel it
- intellectualism of modern science does not enable people to gain
- their sphere into which people are sliding in Eastern Europe.
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
Matching lines:
- Many people today, particularly those in the civilized
- beings. People still believe that such things are
- persisting, and people grasped it with those remnants of
- people did and indeed still do today revere the Gospels
- society—social life where people met face to face.
- People would then find that good things were also
- personal element to such an extent that modern people are
- scientific spirit. People walk about among all the highly
- pretty nasty when other people tried to interpret his
- Libraries should shrink if possible, and people should
- personal, and that cannot happen unless people learn
- This will help people who have knowledge; it will help
- rights relate to life? Did people cast their votes in a
- not alive in people's hearts. A time must come when
- people will no longer need to lay down as an objective
- another; then living relationships between people will
- for written constitutions when people have the right
- sphere of rights, then, people must become followers of
- fighting people with different interests but instead
- people in conventicles where no one speaks of anything
- Maximum number of matches per file exceeded.
- Title: Life Between Two Incarnations
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- own life experience in yourself and in other people, you will also have
- lecture, you will understand that those people who are able to see into
- receives a great shock from the fright. People who have been subjected
- occasionally pass through the bodies of living people, through our own
- ancient times, there were highly learned people at the top of the state
- down and built up by the mind forces of the people. But there are still
- some people believe to be afraid that the feeling of parental love
- reality, and all people will once be embraced in eternal love, even if
- Title: Problems of Our Time: Lecture I
Matching lines:
- towards falsity. Nowadays we can find plenty of people
- Nowadays many people feel, although not altogether consciously,
- years people managed to grasp a good deal which I honestly
- have been made and people have taken them in. They could not
- serious a matter and people resent it so deeply.
- Atlantean epoch. Before that epoch people could still speak of
- times people understood them as being spiritually controlled.
- it, certain thoughts rose up in people instinctively. Those in
- “So difficult to understand,” people comment on all
- Title: Problems of Our Time: Lecture II
Matching lines:
- confessions, the creeds, existing among civilized people.
- springs from an egoistic interest in people. They would prefer
- this also is important: that people of our day must hear a very
- People in those days were as capable of development right into
- developing farther. Seldom nowadays do we find people with grey
- People should be filled with the conviction that during the day
- cannot rise, since people are disinclined to seek any wider
- forces had been going on; one people after another shared in
- appeared in the West. People are convinced that they need only
- about something which annoys people terribly to-day.
- utter and to listen to, but it is necessary that people should
- realize this fact. The very people to whom the present
- sense in the same case as were the people of Europe during the,
- That is a migration of peoples which went horizontally. To-day
- peoples. Their world mission consists in this: in
- among the peoples who, as we have seen, sink themselves into
- humanity. What will the so-called clever people call anyone who
- possessed a clear, sense. We occupy our young people, not with
- lies also the character of a whole people. In absorbing
- There were the ordinary masses: then those people of a higher
- Maximum number of matches per file exceeded.
- Title: Problems of Our Time: Lecture III
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- people from childhood onwards so that they can rightly enter.
- Whence is to come the impulse, working through the peoples,
- not rest on the differences between peoples. The civilized
- people who die before 28 — to consider this to-day would
- science. The ordinary superficial knowledge possessed by people
- People do not really know how, through their organization, they
- relation between the Eastern and Western peoples of Europe if
- convenient. There are plenty of people who apply to the present
- people, closely associated with the events which have brought
- different from their earlier ones. I have known people who look
- stream through mankind. I know many people still feel offended
- Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
Matching lines:
- number of people in the way one could wish; but it is there and
- more than fifty years the mass of the people have been
- to the enlightened representatives of the people that the
- his work-people and answers that the surplus, made up of
- people who cannot directly participate in it.
- “People's High Schools” or “Educational
- life of men. People have talked in abstractions about morality,
- do not mention these things in order to disparage people)
- intellectual life independent: a poor people cannot pay
- that people have come to realize the contradiction between that
- common idea of modern times, especially amongst people who
- “It is all very difficult,” people reply when we
- when these people are no longer among the living? It will not
- At present people look on the Unitary State as a sort of
- glad to speak to his work-people about the State as Faust
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