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- Title: Memória e Amor
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- Ora, meus queridos amigos, se entre a morte e um novo nascimento não tivéssemos a experiência de olhar para dentro de nós mesmos e de encontrar o mundo do espÃrito, aqui na Terra não haveria tal coisa como moral. O que retemos dessa experiência dos seres no mundo espiritual, quando entramos na vida terrena, é uma inclinação para a vida moral. A força dessa inclinação se dá proporcionalmente à clareza com que, entre a morte e o novo nascimento, o homem experimentou a convivência com os espÃritos do mundo superior. E qualquer um que, em um sentido espiritualmente correto, examine essas coisas, sabe que os homens imorais, como resultado de sua vida anterior na Terra, tiveram uma experiência muito embotada dessa existência espiritual. Mas, se entre a morte e um novo nascimento, pudéssemos experimentar apenas o que nos torna um com os seres do mundo superior, e nunca pudéssemos experimentar a nós mesmos, então seria impossÃvel alcançarmos, na Terra, a liberdade, consciência da liberdade, consciência da nossa personalidade, que é fundamentalmente idêntica à consciência da liberdade. Assim, quando, na Terra, desenvolvemos moralidade e liberdade, elas são memórias do ritmo que experimentamos no mundo espiritual entre a morte e um novo nascimento. Ao direcionarmos nosso olhar à alma, podemos falar mais precisamente sobre o que nela ecoa: por um lado, tornar-se um com os seres espirituais e, por outro, nossa experiência da consciência espiritual do eu. O que durante a vida terrena permanece em nossa alma como um eco de nos tornarmos um com os seres do mundo espiritual é a capacidade para o amor. Essa capacidade para o amor está mais intimamente relacionada à vida moral do que se pensa.Pois sem a capacidade para o amor, não haveria vida moral aqui na Terra; tudo isso surge da compreensão com que nos depar
- amos com a alma de outrem, e do esforço para realizar o que fazemos a partir dessa compreensão. Comportarmo-nos abnegadamente com os demais e agirmos moralmente no amor são essencialmente ecos de nossa vida em comunhão com seres espirituais, entre a morte e o renascimento; e isso permanece conosco depois da nossa experiência do que se poderia chamar de solidão – pois é sentida como solitária a experiência do nosso eu no mundo espiritual quando, por assim dizer, expiramos. A inspiração é como uma experiência de seres espirituais; a expiração é como uma experiência do nosso eu. Mas sentir-se solitário – bem, esse sentimento tem seu eco aqui na Terra na nossa capacidade para a lembrança, nossa memória. Como seres humanos, não terÃamos memória se ela não fosse um eco do que descrevemos como um sentimento de solidão. Somos indivÃduos reais no mundo espiritual porque – não posso dizer que seja porque nos retiramos para dentro de nós mesmos – mas porque somos capazes de nos libertar dos espÃritos superiores dentro de nós. Isso nos torna independentes no mundo espiritual. Aqui na Terra somos independentes porque somos capazes de lembrar nossas experiências. Pense no que seria de sua independência se, em seus pensamentos, você tivesse que viver sempre no presente. Seus pensamentos lembrados são o que possibilita que você tenha uma vida interior. Lembrar nos torna personalidades aqui na Terra. E lembrar é o eco do que descrevi como a experiência de solidão no mundo espiritual.
- Title: Evil and Spiritual Science
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- processes, but not in a personally satisfying conscious
- Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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- to man's personality is thus illuminated. This process is ended, the
- Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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- of insignificant personalities but where personality is strongly differentiated
- Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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- leading individual personalities are the principal driving forces in this development or whether
- It is not discussed in such a way that in a certain sense both personalities, the Greek and the
- ancient times we see individual personalities, we see them expressing in their words what was the
- in such a way that his personal views, feelings and demands are lost and dissolved
- Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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- through human bodies and do not live in normal regular incarnations. The leading personalities of
- Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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- personalities who, under the influence of beings from the past who appear to them in
- in individual, personalities depends an configurations of folk psychology such as these. Although
- characteristic personality from the civilization of the Centre and one will be able to touch
- gives the leading personalities of the Centre — and the other human beings, of course,
- Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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- personalities of Goethe and Schiller. I will only point out in addition how in Schiller's
- taken up into personal desires
- being. In Schiller everything still has a totally personal
- just at that point at which the personality is not lost. Thus, this did not become blue but, on a
- higher level of the Personality — which I will colour with red (see diagram) — was
- non-personal — that which keeps the pictures in the realm of the imaginative — and
- still suffused with the personality.
- of the impersonally intellectual. The nineteenth century developed it to
- which Schiller took, though in his case he went only as far as the still-personal outbreathing of
- back, I must not describe a social system which calls merely on the personal intellect. I must
- keep the intellect within the personality, otherwise I would describe economic destruction. And
- Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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- after puberty — although of course in a personal, individual way, different from the way it
- Title: "Heaven and Earth will pass away but my words will not pass away"
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- Personality. (Original force.) At the end of the Earth period these
- deep sleep becomes intuition of the Spirit of Personality. (original
- Personality as intuitions.
- Then will the intuitions of the Spirits of Personality become more and
- intuitions are preserved within the Spirits of Personality. But when
- Jupiter begins to exist, these Spirits of Personality advance to the
- second evolutionary half period of the earth the Spirits of Personality
- activity of the Spirits of Personality, he is the germ for Jupiter.
- a glimpse of the Spirits of Personality and their task during earth
- Personality will then have advanced to Spirits of Form; our Archangeloi
- to Spirits of Personality; our Angeloi to Archangeloi; man will have
- be changed to an atom for Jupiter by the Spirits of Personality, who,
- Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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- great and significant personality — but one sees
- important leading personalities to create a harmony, as it were,
- was altogether a personality who aimed at many things which went
- Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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- world-historical personality, this does not imply that one would like
- such an historical personality as the Roman Emperor Augustus, whose
- Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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- personality, he can act upon the intellect of the other.
- — since it is not his own personally
- mediumistic personality. Her intellect was, however, never adequate
- of necessity to say: This personality shows strong evidences of
- or Mahatmas. No matter how many unnamed Beings and personalities
- those are things that pass from one personality to another). The
- makes it intelligible and obvious that he, as personality, standing
- one who communicates them with his own personality, as he stands
- personalities, who as physical persons are prepared to take full
- place and is propagated on the physical plane, a physical personality
- mediumistic paths, but to historical or living personalities. This
- communication of the statements of personalities, and the second is
- one-sided world concept and make use of a mediumistic personality in
- Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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- personality. We speak in the rarest cases of possessing our arm and
- Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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- myself, for that would be personal and against the rules of our
- It is not a question as to whether a matter is personal or impersonal
- Title: World Downfall and Resurrection
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- super-essentia, by speaking not of personality,
- but of super-personality. In other words, when everything is
- Title: Lecture: Philosophy and Anthroposophy
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- with that personality who appears as the very first philosopher in the
- applies active thought for the personal investigation of man. He presses
- content of personal research and revelation becomes united in an objective,
- even in our day personalities endowed with a true comprehension of
- Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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- must quickly cast off our narrower, personal selves like a snake's skin,
- Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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- for a character if the personality you describe is deserving hatred. Such a
- the individual treatment of events or personalities of history protects the
- get to know man better. Of course these are not specially personal things,
- to see Fichte as the personality which he was in the world.
- Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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- spoken many times. But about that which lives as the personality of Jesus
- That personality, which
- Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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- with the personality of Jesus of Nazareth at the time when he was thirty
- personality of Jesus of Nazareth, to show the confluence of Zarathustrism
- time as a human personality, born as a child with very special inner
- this personality, which met us as a child in the Nathanian Jesus child, the
- us remember the so-called splitting of the personality, which occurs when
- Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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- personality. By virtue of this development of the human personality,
- communicated to certain personalities during the last horrifying years.
- ourselves with personal matters, but enter into a feeling relation to the
- Title: Raphael's Mission in the Light of the Science of the Spirit
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- we see such figures arise as St. Augustine, personalities of a
- Title: Leonardo's Spiritual Stature: Lecture
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- and significance of Leonardo's comprehensive personality. What
- the impression, in Leonardo a personality appeared working with
- Strangely indeed does this personality of Leonardo stand before
- the enormous amount of work of a personality who, it may be
- contemplating the personality of
- Title: Fairy Tales: in the light of Spiritual Investigation
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- apparently personal tinge, though not at all meant
- in a personal sense. The essential point will become
- question was quite unknown to me. That is the personal
- — this is once more the personal note — when I came
- transcends your personal self, and makes you in a certain
- Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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- represented by a prominent personality of modern cultural life,
- personality. To anyone having occupied himself with
- reason of his marriage to the daughter of a personality, who
- from youth onwards, as it were, amid personalities who stood in
- belonging to all those who had stood personally close to
- into himself, in a direct and personal way, something of
- personality, Herman Grimm's whole demeanour as though compelled
- author's personality stood behind it, regarding one with
- the product of his soul-imbued personality and have their
- personality secluded within himself.
- gain a clear sense of how Herman Grimm viewed a personality
- rebirth. This is evidenced by personalities who have
- has been re-enlivened by significant Greek personalities.
- personality to another, seeing it as a spiritual process
- such an intimate and personal way, as in the case of Raphael
- for Herman Grimm, the various personalities of history merge
- personal element. And in speaking the following heartfelt
- portrayal, we feel how he enters into everything personally,
- other matters, as it were. Besides personally acquainting
- Raphael's personality. This remained a fragment, appearing in
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- Title: Imperialism: Lecture 1
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- could believe whatever they wanted. Belief — personal opinion
- Title: Imperialism: Lecture 3
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- heavenly facts and personalities, then one can hold the opinion that
- personal judging was not at all present in respect to public affairs.
- Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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- might make a personal remark — from the Goethean
- Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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- implied — indicate a certain inner personal experience;
- personal, general interest. The word philosophy is less
- without trying to enter into the personal experience which ran
- Vladimir Soloviev. By placing these three personalities in
- Spencer we meet a personality who wanted to base his philosophy
- science. We find in Spencer a personality who totally agrees
- personality who is capable of penetrating thoughts with the
- is still a human-personal matter. We see today in different
- Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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- those who stand within it, formed out of their personal actions
- individual personalities immediately appeared who in their way are
- European personalities who were interested but who were not
- Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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- mentioning some personal details — it has never actually
- personality: ‘It is actually remarkable that you even get a
- Title: First Class, Vol. I: Lesson 4
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- thoughts, and they are so distant from personal feelings, that
- the School has not been born of some personal intention, but
- Title: First Class, Vol. I: Lesson 5
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- world, but one with which one is not personally related. If you
- Title: First Class, Vol. I: Lesson 8
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- if it's an abstract thing, the personal relationship is at
- Title: First Class, Vol. I: Lesson 9
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- doesn't speak about man personally, but about the entire
- Title: First Class, Vol. II: Lesson 10
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- our physical environment starting from such a personal enigma.
- Title: First Class, Vol. II: Lesson 11
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- Title: First Class, Vol. II: Lesson 13
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- is the greatest personal discovery anyone can make.
- Title: First Class, Vol. II: Lesson 14
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- threshold — in many leading personalities at the
- Title: First Class, Vol. II: Lesson 16
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- personalities involved, because we will be entering ever more
- Title: First Class Lessons: Lesson XX (recapitulation)
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- was at the time when I did not yet personally have the
- letters, but only personally; they may not be entrusted to the
- Title: First Class Lessons: Lesson XXI (recapitulation)
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- any reason could not acquire them personally, may receive them
- Title: First Class Lessons: Lesson XXVI (recapitulation)
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- which only springs from personal motives and then it is
- personal - but then it is also necessary that truth lives in
- what is personal, that for instance if someone comes here to
- Dornach for personal pleasure he should admit it and not
- for personal pleasure, in fact it is good. But one should admit
- Title: The Social Question: Lecture I: The True Form of the Social Question
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- leading personalities regarding the social question, on the
- course of the war we see how personalities, who are active
- this doubt. One sees how important personalities within the
- to add a personal remark it would be this: For years I have
- about his personal thoughts, desires and experiences seem
- the totally impersonal mechanism of modern capitalism, it was
- them something personal, something towards personal joy,
- personal honour and personal will impulses. They were to some
- extent placed on the pinnacle of the personal beside the
- machine, within the purely objective, impersonal circulation of
- human personal level. However, the human soul always strives
- away from human beings. It no longer carries a personal
- Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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- social organism. Towards various personalities who have been
- personalities who are involved, how different events would have
- Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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- views of proletarian personalities or proletarian rulers are
- from quoting or making statements about personalities who in
- relationship some personalities have to fanaticism, then some
- people are quite astounded that these personalities can be
- different directions. The important thing about his personality
- personalities we know today and see as practical in life, could
- personalities to edit some theme which has hardy or never been
- spiritual life, in relation to its activity in personalities,
- appointment of personalities, the limitations which may not be
- Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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- towards an affirmation of the human personality appears which
- personality, experiencing human nature within, actually makes
- Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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- point of view today. Many, also earlier personalities who
- thing from quite the wrong side — one so personal, the
- personally and alone may possess and work on. Ownership has
- in Freedom on the one side, which point to personal
- attention to. A Russian author who I know personally has
- Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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- say today: Among the ruling proletarian personalities, among
- personal interests valid.
- the personalities within it, in relation to the personalities
- Anyway, this is a personal remark. However, those who have
- replied to me, also come from a personal basis and therefore
- Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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- from medieval tradition a hatred of all that lived in personalities
- certain personalities in the first three or four centuries after the
- personal God because, if he had done so, he could not have taught that
- man, in direct personal intercourse. Something else again not
- of understanding the value and worth of personality, of
- personality of Jesus.
- laid on the human personality of the Galilean.
- Title: Community Building
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- is to conduct factual and not personal discussions and to learn
- conduct our discussion objectively and not personally. The
- Central Executive Committee. Personalities are not being
- Title: Community Building
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- work freely also in the active and leading personalities of the
- personally thereby.
- leading personalities among its members. It is their duty to
- and, perhaps, for me personally, etc., etc. But the
- Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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- their personal preferences. They are not in the habit of
- Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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- to the public they always deny having personal experience
- personal experience — these will be the words used
- that he has initiation knowledge from personal experience
- Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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- leading personalities. This is now to be presented to the
- objectionable, that go by personal and heaven knows what
- and you know how many personal interviews I managed.
- put to rights again in those personal interviews. Events
- Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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- science but still retains a personal human element. On
- Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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- personal mastery, overcoming them. On the other hand art
- make logic the object of personal experience. Schiller
- personal level, as it were. 19th century science
- completely excluded the personal aspect and took pride in
- being entirely impersonal. The more impersonal knowledge
- personal element in it.’ Knowledge excludes the
- personal element to such an extent that modern people are
- objective knowledge stored there, but their personal
- education. He stayed at the personal level. He wanted
- personal enthusiasm, personal engagement, for every idea
- still felt to be connected with one's personal
- had a personal element in them. He did not yet allow
- objective and impersonal, inhuman sphere. He did however
- objective; it still had to be kept at a personal level.
- scientific spirit has to become personal again. The earth
- abstract ideas personal, Goethe by not going beyond
- personal. The young person would therefore visit
- sitting at a desk piled with books. Personal involvement
- something that effects one personally. Personal
- books would then be shut and all personal connection with
- Maximum number of matches per file exceeded.
- Title: Problems of Our Time: Lecture I
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- adornment for their personal life, should be
- will so develop that personality and all that has its origin in
- the personal and individual will diminish in value by reason of
- must we contemplate mankind as simply the personalities
- day to day about leading personalities in the world, and the
- Title: Problems of Our Time: Lecture II
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- what touches his own personal life but what affects the
- interests from our own personality and our nationality to take
- personality.
- personality from out of another, is set down in rules and
- as the guardians of personal development, Nation Spirits
- Title: Problems of Our Time: Lecture III
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- believe that in the personality of Jesus of Nazareth the Christ
- what each man, merely as a personal individual being, can
- others through the personal conviction of those who can attain
- with a sort of pity at personalities bearing such
- Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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- the destiny of mankind, only examples drawn from personal
- not intended in a personal sense. In the spring of 1914, in a
- personally, to illustrate the general fact — I was well
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