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- Title: Evil and Spiritual Science
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- major philosophers of the nineteenth century have given: that
- philosopher, who had trained himself in depth about the
- the German Philosopher Leibnitz, who had written a
- no philosopher, who has a viewpoint from the spirit world, can
- philosophers there also came into play what has been called
- Philosophers and others may look away from such a human
- them —, and even philosophers are devoted to the maxim:
- Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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- theological argument between the man who was a sort of court philosopher of the Frankish realm,
- English philosopher, David Hume,
- the American philosophers. When they come to talk of psychology there is this curious view that
- 13. Baron Christian von Wolff, philosopher and mathematician,
- 14. David Hume (1711–1776), philosopher. Return
- (1820–1903), philosopher. Return
- 16. John Stuart Mill (1806–1873), philosopher. Return
- Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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- 4. Vladimir Sergeyevich Soloviev (1853–1900), Russian philosopher and
- 5. Rabindranath Tagore (1861–1941), Indian philosopher and poet. Return
- 6. Albertus Magnus (1193–1280), Scholastic philosopher, called 'Doctor
- Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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- anything more than rehash Eduard von Hartmann, the philosopher of the unconscious.
- 10. Ralph Waldo Emerson (1803–1882), American writer and philosopher. Return
- Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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- since the middle of the fifteenth century. And even when we consider the great philosophers of
- the way that is accepted practice today among official philosophers and in other circles and
- Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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- out of our ego. Philosophers who make the ego the basis of philosophy
- inside life. All that philosophers from time immemorial have sweated
- Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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- Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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- he mixes together, and philosophers have for a long time endeavoured
- Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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- worm-philosopher or a caterpillar-philosopher, and evolved a
- That is to say, a world-conception arisen in this worm-philosopher
- worm-philosopher but was inspired by some modern philosopher of the
- Title: Lecture: Philosophy and Anthroposophy
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- philosophers, beginning with Thales; we need not dwell on Anaxagoras,
- with that personality who appears as the very first philosopher in the
- narrowest sense, the philosopher par excellence — Aristotle. All other
- succeeded by philosophical speculation. The philosophers of the earliest
- Plato nor Pythagoras is a philosopher in the real sense of the word,
- essential characteristic of the philosopher, manifested for the first time
- without good historical reason that it should be precisely this philosopher
- from which we depart. Aristotle remains the representative philosopher for
- onward into the Middle Ages as that philosopher in whom direction was to be
- other. A final expression of this break is found in a philosopher through
- which it can only with difficulty extricate itself. This philosopher is
- nature. The philosophers, accordingly, differentiated the universal that
- great philosophers who lived and worked after Kant would not have been so
- today? They are held to be philosophers who sought to fashion a world from
- importance for the philosophers in question, namely as regards their
- the greatest philosopher in the world being understood. People will only by
- Anthroposophy. Very few philosophers, however, have any understanding of
- us to assert, with the philosopher Descartes: “I think, therefore I
- philosophers can undertake to agree that anthroposophy is no dilettantism.
- Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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- leading philosopher of the present time, in complete contradiction with
- Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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- testimonial to the ignorance of our philosophers, who know nothing of the
- purblind psycho-physical eye of today's philosophers) and focusses on the
- Title: Raphael's Mission in the Light of the Science of the Spirit
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- the Church fathers and philosophers, in every motion of the
- Title: Leonardo's Spiritual Stature: Lecture
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- musician, fully a philosopher, fully a technician. He united
- Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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- by scientific researchers and philosophers as well. We see how
- is able like no other philosopher, to become gradually more the
- Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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- Title: First Class, Vol. I: Lesson 6
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- Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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- stress that the words of Marxism are the truth: The philosophers
- Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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- Bergson is an advanced philosopher who has irrational elements
- philosopher; if the Proletarians really want to think, they
- Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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- culture. If one had suggested to a Greek philosopher of the Athenian
- philosopher is Plotinus, who lived in the third century A.D. Plotinus
- Neo-Platonic philosopher Plotinus was a pupil of Ammonius Saccas who
- not a demon was living in Plotinus, the philosopher of the third
- Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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- instance, and by German idealist philosophers. It is not
- Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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- Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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- Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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- nowadays, for instance, of our philosophers, and in one
- but usually regarded by philosophers as something highly
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