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- Title: Evil and Spiritual Science
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- prominent thinkers a halt was called to all philosophy, to all
- upon in the history of philosophy. In the matter just
- volume of Mainländer's “Philosophy of
- finishing his “Philosophy of Salvation” in his
- Title: Popular Occultism: Lecture 4: The Devachanic World
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- the great central truth of the Vedanta philosophy resounds in this region.
- Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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- philosophy with the categorical imperative which is supposed to manifest itself out of
- In Kant's philosophy it is strange. The full weight
- force wishes his whole philosophy to well up out of the 'I' and who, through its simplicity,
- presents as the highest tenet of his philosophy the sentence: `I am'. And everything that is
- together than to consider it the work of a human mind, if my philosophy did not logically follow
- then flowered as German idealistic philosophy in
- death. You can go through the whole of Hegel's philosophy and you will find nothing that goes
- insipid. Fichte constructs his philosophy, in a wealth of pure concepts, out of the 'I am'; but
- This is what came to Kant in the form of the philosophy of David Hume. Then
- philosophy it would have been magnificent. If the human beings living in Central Europe had
- philosophy and poetry."
- "Just as philosophy strives for the first foundation of things, and art
- Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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- are little penetrated by the struggle for a philosophy of life
- has taken on fully the nature of a philosophy. What in the West are economic impulses leading to
- Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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- If you take Hegel's philosophy, you find — I have often mentioned this here — that
- this philosophy develops in every respect towards the spirit. Yet nowhere in Hegel do you find
- find logical dialectics as the first part of his philosophy. His philosophy of nature is merely a
- treated by psychology presented in the third part of Hegel's philosophy. But what comes out of it
- Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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- through his schooling in Kantian philosophy. His was indeed a highly
- furnished university philosophy with the Arthur Drews's who, however, are actually represented
- 12. Arthur Drews (1865–1935), Professor of Philosophy at the Technical
- (Philosophy of the Unconscious: An Attempt at a World-View),
- (Philosophy as an Art),
- Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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- philosophy professor, judges spiritual science. It does not concur with what he has already
- Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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- human consciousness in the idealistic philosophy of Central Europe asserted itself, as it were,
- nineteenth century when the idealistic philosophy of Central Europe was born. We see then how the
- idealistic philosophy of Central Europe. It has ceased to exist since the middle of the
- Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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- inability. But this lie is spreading with tremendous speed in theology, philosophy, history,
- Title: Abbreviated Title: Lecture I:
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- Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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- particular, Greek philosophy that which was developed for instance as
- Greek philosophy in the teachings of Plato and Aristotle
- — how the ideas of Greek philosophy endeavoured to
- Greek philosophy and which approached the Mystery of Golgotha from
- philosophy which existed at the time of the Mystery of Golgotha could
- philosophy.
- Thus a philosophy, a world-conception
- philosophy of Kant, from these two original polarities of European
- Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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- out of our ego. Philosophers who make the ego the basis of philosophy
- and then say: We can make the ego the foundation of philosophy
- Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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- sculpture as well as in poetry, in fact in philosophy too. If you
- found an abstract philosophy, but to collect a group of men who talk
- corroborated. Thus even in philosophy we do not have the thought
- philosophy, and who placed himself before people and said: this is
- not the correct philosophy. That would have been impossible
- outwards, and this became in Greece philosophy, art, sculpture. (See
- of philosophy, and had gradually to work towards the growth and
- philosophy, lost an infinite amount of the old spiritual treasure of
- philosophy been closed we should have possessed the living Plato, not
- Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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- see, it is quite clear to you, I think, that this worm-philosophy
- Title: World Downfall and Resurrection
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- philosophy. In our methods of ‘cramming’ and in our
- Title: Lecture: Philosophy and Anthroposophy
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- Philosophy and Anthroposophy
- Philosophy and Anthroposophy, 1904–1918,
- Philosophy and Anthroposophy
- entitled “Philosophy and Anthroposophy,” mainly reproduce a
- spiritual science of this nature is usually held by accepted philosophy to
- philosophy I attempt to show that this reproach is entirely unjustified.
- The reproach is only made because contemporary philosophy, having itself
- PHILOSOPHY AND ANTHROPOSOPHY
- scientific character which philosophy, for instance, and its knowledge of
- (especially at the hands of philosophy) is justified. A short sketch of its
- development will show how often philosophy has estranged itself from true
- philosophy towards Anthroposophy in my book
- Philosophy is generally regarded by those concerned therewith as something
- is current. It is however precisely when dealing with philosophy that we
- Most exponents of the history of philosophy, especially of the older
- of philosophy traced from him onwards in continuity down to our times. Some
- modern writers on the history of philosophy, aiming at unusual
- comprehensiveness and perspicacity, have placed the beginning of philosophy
- in a characterization of philosophy as such does not centre round the fact
- do not mean that men had Aristotle's philosophy before them as a system, as
- Maximum number of matches per file exceeded.
- Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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- entire public life lives according to the philosophy of these
- spirit of an educational philosophy such as appeared through a man like
- Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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- Title: Raphael's Mission in the Light of the Science of the Spirit
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- Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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- Anthroposophy and the natural sciences, philosophy, pedagogy, theology, the
- Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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- Anthroposophy and the natural sciences, philosophy, pedagogy, theology, the
- Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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- Anthroposophy and Philosophy
- Anthroposophy and the natural sciences, philosophy, pedagogy, theology, the
- “Anthroposophy and Philosophy.”
- philosophic. When we speak about “philosophy”, we
- “philosophy”.
- Philosophy implies that the words — which no doubt came
- into question when philosophy was created, that only words were
- the word philosophy points to a connection of the Logos to
- personal, general interest. The word philosophy is less
- content. Because our feeling regarding philosophy is not as
- sure as in those cases when philosophy, on the one hand was
- undefined experience when we speak about philosophy or involve
- ourselves with philosophy. This vague experience is extremely
- involvement they were looking for with philosophy was quite a
- philosophy's blossoming, you look back at the great philosophic
- philosophy as something subdued.
- who lean towards the former idealistic philosophy. There were
- Today the situation in the entire world of philosophy is such
- Spencer we meet a personality who wanted to base his philosophy
- third for central European philosophy because what was
- Maximum number of matches per file exceeded.
- Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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- Anthroposophy and the natural sciences, philosophy, pedagogy, theology, the
- “The Philosophy of Freedom”
- Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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- Anthroposophy and the natural sciences, philosophy, pedagogy, theology, the
- Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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- Anthroposophy and the natural sciences, philosophy, pedagogy, theology, the
- philosophy. Philosophy had to separate itself from those
- philosophy.
- experimental philosophy in certain areas where it was more or
- Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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- Anthroposophy and the natural sciences, philosophy, pedagogy, theology, the
- Similarly, there is also talk regarding the philosophy of
- Title: The Social Question: Lecture I: The True Form of the Social Question
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- for an applied system, like the philosophy of Karl Marx.
- Certainly, the philosophy of Karl Marx can be accepted by one
- wish to speak about the content of this philosophy at all. The
- following way: a practical movement, a pure philosophy of life
- Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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- Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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- recently pointed out to me in an unusual way how a philosophy
- the Avenarius philosophy which for their part has
- imagine that Avenarius considered how his philosophy would play
- honourable speaker offered, regarding the philosophy of
- of Bergson's philosophy, derived directly out of bourgeois
- philosophy as containing many “Schopenhauer-isms”
- philosophy!
- within his philosophy. However, one could ask what an
- Title: Lecture: Richard Wagner and Mysticism
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- in spite of what superficial philosophy may say. The Music of the
- Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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- the centuries when Greek philosophy came to flower in Plato and
- The information contained in text-books on the history of philosophy
- on the history of philosophy. Those of you who are interested should
- Philosophy, and the passage where he speaks of the place assigned by
- This is what we find to-day in famous histories of philosophy and
- in connection with Greek philosophy could have anything very valuable
- is little real understanding of Platonic philosophy. Modern
- Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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- get an idea concerning the total philosophy that lies
- Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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- writings or Vedantic philosophy and other cultural
- Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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- continue to teach the kind of basic philosophy that they
- clear thoughts, thoughts which in my Philosophy of
- Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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- philosophy, Marxist views are widespread today. They have
- role in Marxist philosophy, particularly the dogma of the
- is not the cultivation of a philosophy full of inner
- Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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- Catholic philosophy of the Middle Ages the way some
- different philosophy, a different path in their search
- be raised to a higher philosophy of life. In the same way
- Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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- particular philosophy. That is not the case. We are far
- merely a false philosophy but something with a very real
- Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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- writings, in Vedanta philosophy — in short in the
- and in Vedanta philosophy and literature.
- glorious Veda, in Vedanta philosophy, is merely a faint
- understood as a whole. Take Hegelian philosophy, for
- my Philosophy of Freedom I have therefore
- philosophy and Goethe had it beautifully present in his
- philosophy. It will develop further and the people of the
- rebirth?' Hegel's philosophy immediately turned into
- Title: Problems of Our Time: Lecture I
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- earth-lives, based on intellectual philosophy, is not
- Title: Problems of Our Time: Lecture II
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- into complete fatalism, as the philosophy of Maya
- developed. Every world-philosophy has, in its inner law,
- spiritual, even to establish a sort of Philosophy of
- Title: Problems of Our Time: Lecture III
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- philosophy or science, or of impulses towards the education of
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