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• Title: Imperialism: Lecture 1
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  • development is from symbols to platitudes.
  • platitudes. Between what is said and reality there is not even the
  • platitudes — to words which have been squeezed out, dried out,
  • imperialism, the ruling elements of which are empty platitudes:
  • anointed, now the empty platitudes. From majority decisions of course
  • reality behind the empty platitudes. But remnants remain. Just as
  • symbols and empty platitudes remain as remnants of the original
  • comes when everything smells very good. The empty platitudes are now
  • possessed by what smells good. The empty platitudes are now
  • platitudes, a space has come into being in which the spiritual
• Title: Imperialism: Lecture 2
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  • platitudes. It is necessary, however, to realize that platitudes need
  • the old realities had not transformed themselves into platitudes,
  • become mere platitudes.
  • But the more things become platitudes, the
  • of platitudes which must, however, be recognized as such. Then the
  • platitudes; for to realize that they have become platitudes causes a
  • under their feet if such things have become platitudes. People love
  • still speak have become platitudes, and how the reality beneath these
  • platitudes is the economy, as I explained yesterday.
  • otherwise with platitudes, as I also explained yesterday. At that
  • and digestion. As long as we have not seen through the platitudes and
  • a talent for cultivating platitudes existed and on the other hand for
  • platitudes, so that we have, especially in the English-speaking areas
  • fermentation side by side: the external, exoteric platitudes of
  • meanings. Thereby the symbols have become platitudes in symbolic
  • form, or symbols which are also platitudes in a different form. You
  • have therefore the external exoteric platitudes of public life,
  • platitudes in symbolic form. It is important that alongside the
  • external purely literal platitudes we also have the cultural
  • ceremonial platitudes. For these ceremonial platitudes at least
  • Maximum number of matches per file exceeded.
• Title: Imperialism: Lecture 3
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  • stage of platitudes. This stage of platitudes, as I characterized it
  • are wrong, because basically within the world of platitudes
  • platitudes in a manner that only had meaning for the first stage. In
  • In the age of the platitudes, however,
  • can see how this definition consists of nothing but platitudes. He
  • to you about yesterday — the codex of platitudes:
  • reality. And yesterday we showed how this [present] age of platitudes
  • platitudes under which only economic imperialism glimmers —
  • platitudes this will be especially difficult though. For during the
  • age of platitudes people acquire a certain ingenious cleverness,
  • Suddenly from the imperialism of platitudes comes the idea that it
  • platitudes. It is made difficult because those who live in platitudes
  • complete person, after having been constipated with platitudes. What
  • mired in platitudes must be to see the social organism as something
  • platitudes. In an age when all content has been squeezed out of
  • platitudes, content which came to humanity previously but which no
  • especially strong in the age of platitudes. We wish so to sweep away
  • and platitudes, and believing that outdated concepts somehow have
• Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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  • spiritualist full of platitudes? These are the things