You may select a new search term and repeat your search. Searches are not case sensitive, and you can use regular expressions in your queries.

Enter your search term: by: title, keyword, or context

   Query type: 
    Query was: process
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Memória e Amor
  Matching lines:
  • É para mim motivo de grande satisfação poder falar-lhes hoje, ao passar por Stuttgart, e gostaria de fazer desta uma oportunidade para discutir vários assuntos relacionados com as duas últimas palestras que aqui me foi permitido proferir. Falei então sobre a relação do homem com o mundo espiritual, na medida em que tal conhecimento pode ser avançado por trazer à tona os processos que acontecem durante o sono sem que tenhamos consciência deles, e pela luz que a ciência espiritual lança sobre as experiências sofridas pelo homem no mundo espiritual, entre a morte e um novo nascimento.
  • Gostaria, primeiramente, de falar sobre algumas das maneiras pelas quais a alma humana se expressa durante a vida terrena, na medida em que podem ser relacionadas a experiências no mundo espiritual. A partir das minhas duas últimas palestras aqui, vocês terão percebido que as experiências da alma humana entre a morte e o renascimento diferem essencialmente daquelas entre o nascimento e a morte. Aqui na Terra as experiências de um homem são todas mediadas por seu corpo, seja o corpo físico ou o corpo etérico. Nada do que ele experimenta na Terra pode se dar sem o apoio da natureza corpórea. Poderíamos facilmente imaginar, por exemplo, que o pensar é um ato puramente espiritual e que, da maneira como sucede na alma humana terrena, não se relaciona a existência em um corpo. Em certo sentido, é assim. Mas espiritualmente independente como o pensamento humano é, ele não poderia seguir seu curso aqui na existência terrena se fosse incapaz de receber o suporte do corpo e de seus processos. Posso me valer de uma comparação que usei muitas vezes aqui em ocasiões semelhantes. Quando um homem está caminhando, o solo em que caminha certamente não é a parte essencial de sua atividade – a parte essencial está dentro de sua pele –, mas sem o apoio do solo ele não poderia obter êxito.
  • Ocorre o mesmo com o pensamento. Em essência, o pensamento certamente não é um processo cerebral, mas sem o suporte do cérebro ele não poderia ter seu curso terrestre. À luz dessa comparação, obtém-se uma concepção correta da espiritualidade, bem como das limitações físicas do pensamento humano. Em suma, meus queridos amigos, aqui na vida terrena não há nada no homem que não dependa do corpo como sustento. Carregamos nossos órgãos dentro do corpo - pulmão, coração, cérebro e assim por diante. Com saúde normal, não temos percepção consciente de nossos órgãos internos. Nós os percebemos apenas quando doentes, e ainda assim de maneira muito imperfeita. Nunca podemos afirmar que possuímos conhecimento de um órgão por lhe termos olhado diretamente, a menos que estejamos estudando anatomia – mas aí não estamos estudando um órgão vivo. Nunca podemos dizer que temos a mesma visão de um órgão interno que temos de um objeto externo. É característico da vida terrena não conhecermos o interior de nosso corpo por meio da consciência comum. Ainda menos um homem conhece do que ele geralmente considera de maior valor para sua existência corporal – o interior de sua cabeça. Pois quando ele começa a saber alguma coisa a seu respeito, via de regra, o conhecimento se mostra deveras desagradável – dor de cabeça e tudo o que a acompanha.
  • Há, entretanto, um processo essencial – ou grupo de processos – relacionado a essa convivência interior com os seres das hierarquias superiores. Se, no mundo espiritual, percebêssemos interiormente apenas o mundo das hierarquias superiores, nunca nos encontraríamos. De fato saberíamos que vários seres estariam vivendo em nós, mas nunca nos tornaríamos plenamente conscientes de nós mesmos. Portanto, em nossa experiência entre a morte e um novo nascimento, há um ritmo. Consiste na alternância entre a contemplação interior em que vivenciamos o mundo dos seres espirituais descritos na literatura antroposófica, e a atenuação dessa consciência. Fazemos o mesmo com o espiritual em nós, quando, na vida física, fechamos os olhos e ouvidos e vamos dormir. Nossa atenção, digamos, se afasta do mundo dos seres espirituais dentro de nós, e começamos a perceber a nós mesmos. Certamente, é como se estivéssemos fora de nós mesmos, mas sabemos que este ser fora de nós é o que somos. Assim, no mundo espiritual, percebemos alternadamente a nós mesmos e o mundo dos seres espirituais.
  • Esse processo rítmico constantemente repetido pode ser comparado com duas coisas diferentes aqui na existência física terrena. Pode ser comparado com a inspiração e a expiração, e também com o sono e a vigília. Na existência física na Terra, ambos são processos rítmicos – ambos podem ser comparados com o que venho descrevendo. Mas com os processos que ocorrem no mundo espiritual entre a morte e o renascimento, não se trata de saber algo de uma forma puramente abstrata, ou – devo acrescentar – para a satisfação de curiosidade espiritual; trata-se de reconhecer a vida na Terra como uma imagem do supraterrestre. E surge necessariamente a questão: o que acontece na vida terrena que se assemelha a uma faculdade de memória não possuída pelo homem em sua consciência comum, uma faculdade que pode ser possuída por seres das hierarquias, arcanjos? O que há na vida física que é como uma memória de se viver no mundo dos seres espirituais, ou como uma memória de se experimentar a si mesmo lá?
  • Descrevi esse estado de sono sob um determinado aspecto, a última vez que estive aqui. Agora quero acrescentar algo sobre os processos então mencionados. Eu sei que essas coisas são facilmente mal compreendidas. Repetidamente, ouve-se dizerem: “Da última vez, ele descreveu a experiência do homem entre dormir e acordar, e agora ele está nos contando algo diferente sobre issoâ€�. Meus queridos amigos, se lhes digo o que um oficial vivencia em seu posto de trabalho, isso não contradiz o que mais tarde lhes direi sobre ele, quando no seio de sua família. As duas coisas caminham juntas. Portanto, vocês devem ter claro que, quando conto experiências entre o dormir e o acordar, não se trata de toda a história, assim como é possível um oficial ter uma vida em família, fora de seu posto.
  • Assim, meus queridos amigos, comparei a experiência do homem em conexão com seres superiores no mundo espiritual, que alterna com sua experiência do eu, com a respiração: inspiração e expiração. Em nosso processo respiratório e nos processos relacionados com a fala e o canto, podemos reconhecer uma imagem da “respiraçãoâ€� no mundo espiritual. Conforme eu já disse, nossa vida no mundo espiritual entre a morte e um novo nascimento alterna entre a contemplação do eu interior e o tornar-se um com os seres das hierarquias superiores; olhar de dentro para fora, tornar-nos um com nós mesmos. Isso ocorre tal como inspirar e expirar. Inspiramo-nos e depois nos expiramos; e isto é, obviamente, uma respiração espiritual. Aqui na Terra, esse processo de respiração se torna memória e amor. E, de fato, a memória e o amor também atuam juntos aqui na vida física terrena como uma espécie de respiração. E se com os olhos da alma vocês forem capazes de ver corretamente esta vida física, serão capazes de observar em uma importante manifestação da respiração – no falar e no cantar – a atuação fisiológica conjunta da memória e do amor.
  • Hoje a ciência da fisiologia não atingiu o ponto em que pode descrever detalhadamente o processo que acabamos de desenhar. A ciência espiritual é capaz disso e a ciência fisiológica certamente alcançará tal entendimento, pois essas coisas podem ser descobertas a partir da observação atenta da natureza humana. Pode-se dizer que, quando emitimos um som ou uma nota, primeiramente, a cabeça é acionada. Mas da cabeça procede a mesma faculdade que, interiormente, na alma, confere a memória, que sustenta o som e o tom: isso vem de cima. É inconcebível alguém poder falar sem possuir a faculdade da memória. Se sempre nos esquecêssemos o que está contido no som ou no tom, nunca seríamos capazes de falar ou de cantar. É precisamente a memória incorporada que perdura no tom ou som; por outro lado, no que concerne ao amor, mesmo em seu sentido fisiológico – no processo respiratório que dá origem à fala e ao canto – tem-se um testemunho claro no pleno volume interior do tom que chega ao homem na puberdade, quando o amor encontra expressão fisiológica durante o segundo período importante da vida: isso vem de baixo. Aí estão os dois elementos juntos: de cima, o que está na base fisiológica da memória; de baixo, o que está na base fisiológica do amor. Juntos, eles formam o tom na fala e na canção. Aí está sua interação recíproca. De certa forma, é também um processo de respiração que percorre toda a vida. Assim como inspiramos oxigênio e expiramos dióxido de carbono, temos unidas em nós a força da memória e a força do amor, encontrando-se na fala, encontrando-se no tom. Pode-se dizer que falar e cantar, no homem, são um intercâmbio alternado de permeação pela força da memória e pela força do amor.
  • Portanto, há uma genuína verdade no que é expresso nas línguas mais antigas ao denominarem Logos a soma das forças e dos pensamentos do mundo. Esse é o outro lado, o lado suprafísico daquilo que tem expressão física na fala. Não apenas inspiramos e expiramos seres superiores entre a morte e o renascimento, mas também falamos, embora essa fala seja ao mesmo tempo um canto. Na alternância entre irmos aos seres espirituais e retornarmos a nós mesmos, falamos um falar espiritual com os seres das hierarquias superiores. Quando estamos no estado de nos tornarmos um com os seres do mundo espiritual, olhamos para eles, embora estejam dentro de nós. Quando nos libertamos deles novamente e voltamos a nós mesmos, então temos o efeito posterior, somos então nós mesmos. Lá eles expressam seu próprio ser em nós, nos dizem o que são – o Logos vive em nós. Na Terra, isso é invertido; na fala e na canção, nosso próprio ser é expresso. Expressamos todo o nosso ser no processo de expiração; ao passo que quando entre a morte e o renascimento liberamos os seres espirituais, recebemos, no Logos, todo o ser do mundo.
• Title: Evil and Spiritual Science
  Matching lines:
  • processes, but not in a personally satisfying conscious
  • long hunger, because back-bone building processes come into
• Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
  Matching lines:
  • upon the etheric body? Observe, to begin with, the process which takes
• Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
  Matching lines:
  • die the following processes take place: The physical body remains behind
  • of the departed in the form of pictures. This process lasts for about
  • through a process of transformation. Think of your childhood years!
• Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
  Matching lines:
  • to man's personality is thus illuminated. This process is ended, the
  • is contained in this process of transformation of experiences into capacities.
  • and this may be compared with the following process: There are iron
  • are connected with the physical body. All these processes generally last
• Title: Popular Occultism: Lecture 6: Man's Return to a New Earthly Life
  Matching lines:
  • Processes of metamorphosis of the moral forces.
  • Processes of metamorphosis of the moral forces.
  • a kind of putrefaction process in their astral bodies. The invading
• Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
  Matching lines:
  • of purely spiritual processes.
• Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
  Matching lines:
  • of Nature. To him the breathing process was still something sacred and
• Title: Popular Occultism: Lecture 9: Lemurian Development
  Matching lines:
  • actually breathed in his soul, with the air he breathed. This process
  • aspect, the whole process of development exists for the sake of man.
• Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
  Matching lines:
  • process is the Anglo-Saxon element. This is because it was a thoroughly Germanic people that
• Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
  Matching lines:
  • devastated state, of Central Europe is an external sign of a deep inner process which humanity
• Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
  Matching lines:
  • Artificially constrained and repressed mental-picturing activity and, in the process, saved
• Title: Abbreviated Title: Lecture I:
  Matching lines:
  • bearings. About a week ago I pointed out the significance of the processes
  • processes I pointed out that, from the aspect of the physical world,
  • so-called destruction, at processes of dissolution, at what finally arises,
  • germinating processes alone take place; consciousness begins only where
  • destroyed. I have shown that those processes which life brings forth in us
  • processes in our nervous system, and these destructive processes mediate
  • consciousness. Whenever we become conscious of something, these processes
  • of consciousness must come from destructive processes. And I have shown
  • that the most important process of destruction for the life of the human
  • being, the process of death, creates the consciousness which we possess
  • the process of death, our soul-spiritual creates the power to be able to
  • have processes of perception between death and a new birth. The saying of
  • the significance of the destructive processes which I have mentioned.
  • process is connected with the successive return of our incarnation on
  • process of annihilation must take place in earthly conditions between our
• Title: "Heaven and Earth will pass away but my words will not pass away"
  Matching lines:
  • because the psycho-Spiritual in us evokes certain processes in the
  • physical part, and that these processes become a kind of reflective
  • no means, the same process in the human kingdom as in the animal world.
• Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
  Matching lines:
  • in all details if one grasps European life as a continuous process.
• Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
  Matching lines:
  • the life element of thought, in this continuous shaping process of
  • the fashioning process of the world. What is sought in the Oriental
  • first a process of knowledge. It begins with an intellectual process,
  • later it will be other processes. Processes of inner feeling will
  • cosmos, such processes as these will arise.
• Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
  Matching lines:
  • examined this process of observation of the outer world and of the
  • lifeless stone through a process such as that passed through by the
  • essentially the process of self- mediumship. The medium who becomes a
  • processes. Such mediums are usually very proud of their Imaginations.
  • instincts and in the digestive processes and loses its way upwards as
  • suppose that such a second man, by means of various processes of
  • way. Since this whole process is a conscious one, he has the power of
• Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
  Matching lines:
  • processes are going on up above in the plants, in the whole plant
  • nature; real processes are going on which are dependent on the
  • sunshine, on the sun's giving out a certain warmth. The processes
  • processes are affected when something occurs above. So we can say:
  • processes are then brought about in the roots. But the caterpillar
  • that all sorts of processes go on in the roots, all that he
  • processes he will represent the one as cause and the further
  • processes in the roots as effects, and so on ... and a consistent
  • picture will emerge, which classifies all the processes under the
  • processes in the roots are changed. Still, the worm's world-picture
  • any knowledge of the actual events and processes. And this is truly
  • this point quite seriously. In the course of the process of
  • we can picture these processes — Saturn, Sun and
  • to make Man possible, as he is on earth. Just as the processes of a
  • blossom and the fruit, so do all these processes, these macrocosmic
  • processes, happen in order to make possible our life on earth; they
  • say: These processes are the roots of our earth-life; this life is
  • Sun and Moon were united as Sun with what were processes of Earth;
  • processes go parallel — the activity of our
  • to possess it; nor do you need to call on the time-processes. I have
• Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
  Matching lines:
  • processes which have acted on man from the cosmos have become capable
  • world that we first build up our soul process, insofar as the process
  • processes to arise in his eye, his ear, etc.; and he would grasp
  • these physical processes with his astral body and ego. He would
• Title: World Downfall and Resurrection
  Matching lines:
  • into the 9th century. The mental process, the whole life of
• Title: Lecture: Philosophy and Anthroposophy
  Matching lines:
  • insight into the natural processes. We then abandon the belief that Natural
  • Thus the cognitional process becomes for Anthroposophy a real inner
  • cognitional process and an anthroposophical knowledge exist, habits of
  • the process of applying the technique of pure thought and thereby ascending
  • is to be substantiated by a purely conceptual process, this must be done
  • entire process of reasoning has been transmitted to almost the entire
  • entire process is perceived as physical reality is perceived by the senses.
  • the process of cognition allows us to approach the “form” in
  • thought as an actual process. It is pure form and, in its initial mode of
  • for this exclusively internal thought-process; it is unquestionably pure
  • we live in the process itself, if only formally to begin with. Now the next
  • “matter”) must remain, where it is not possible by the process
  • of this pure actuality is found in man himself, when by the process of pure
  • in other processes of cognition we strike against a boundary, this is not
  • method of trial is the accomplishment of those inner processes which lead
  • description of these processes will be found in my book, among others,
  • main points in connection with these processes can here be given; the
  • ordinary life, feeling and willing are associated with beings or processes
• Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
  Matching lines:
  • Another process
  • processes, above all from observation of its rhythms and a-rhythms. A
  • then to preserve it by some sort of spiritual crystallisation process
  • same process.
  • we feel our way into this process and incorporate it into our sensitive
• Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
  Matching lines:
  • is essential that we really understand these processes right down to the
  • process of movement the moment it happens; they have nothing to do with
  • It is just that the motor nerve has the capacity to perceive the process of
  • possibility of looking very closely into this whole organic process where
  • soul currents and bodily processes interwork.
  • nerve-senses system, and we only understand a picture process, for example,
  • because the rhythmical process regulated by the heart and the lungs
  • memory can retain it. Thus with each process of this kind we have to
  • system. Those very delicate inner processes of metabolism going on in the
  • organisation and processes of the metabolism. And we can, for example,
  • processes in his metabolism receive more stimulation. And another way of
  • it is exactly the opposite process of the one I have just described. The
  • complicated the speech process is. Due to the rhythmic system being so
  • about when the speech process unfolds from within. But it comes about in a
  • that has to do with real processes when we say that the actual tone is
  • processes. This had to come. Only now we have to go up again; what has to
  • be added to these processes is that man raises himself up to what comes
  • making themselves into organs for receiving processes from the spiritual
  • and butter, it is in the first place a conscious process; but what happens
  • process of digestion, you cannot have much influence on. The process takes
  • Maximum number of matches per file exceeded.
• Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
  Matching lines:
  • can describe this process from one aspect. However, one can also do it the
  • process of being born.
  • absorbed; yes, this process is from one of its aspects indeed best
  • into the human organism as I have just described it; this process of the
  • is in a way a large breathing process which we can compare with the small
  • breathing process. In truth, with every falling asleep we leave our
  • the ego is involved in this breathing process, you can see that we shall
  • process of out and in breathing. Looking at this we can positively see how
  • above. Such processes take place in infinitely manifold ways in man
  • later. But he looks at this process as if every part of it were of the same
• Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
  Matching lines:
  • this is apparently a physical process. This physical process, however, is
  • body is carrying out the process of digesting too well, you may find you
  • unconscious between a soul process and a bodily process every time you want
  • the human body is doubtless a material process. The forces controlling it
  • are the same as the forces at work in a process of ideas, namely the force
  • bodily influences are of course included. They are bodily processes that
  • They are bodily processes that are formed by the circulating air in
  • fourteenth year. There is no doubt that they are bodily processes, in fact
  • doing so. He did it as an unconscious process. The capacity was in his
  • our blood is in the process of fading away. What would happen if a time
  • physiology is not part of the eating process but covers other aspects, and
  • the nutritional process. But we do not take it for granted that we also
• Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
  Matching lines:
  • man develops more and more upward. This process is described in,
• Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
  Matching lines:
  • growth process of the plants. They see precisely what escapes the human
• Title: Leonardo's Spiritual Stature: Lecture
  Matching lines:
  • interwoven — much as physical processes in the human body
• Title: Fairy Tales: in the light of Spiritual Investigation
  Matching lines:
  • complicated, hidden processes this food undergoes
  • life-process of the human organism. What we
  • certain stage one acquires knowledge of spiritual processes
  • such spiritual processes unfolding in the soul's depths surface
  • processes approach one out of the deep unconscious. These
  • processes, it must be said, are connected with one's own being.
  • chemical processes, of which we are unconscious, take place in
  • processes; for instance, on the time in which the fish species
• Title: The Worldview of Herman Grimm in Relation to Spiritual Science
  Matching lines:
  • personality to another, seeing it as a spiritual process
• Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
  Matching lines:
  • scientifically orientated process. It will be conducted with
  • contents. Finally he declared: ‘When I consider a process and
  • within the soul process also with the content of imagination
  • organic realm, the agents of the lifeless processes still
  • follow the physical and chemical processes further in the plant
  • also applies to the plants and how the same processes which are
  • the actual principle of the process, the formative principle,
• Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
  Matching lines:
  • the simple nutritional processes in the lower animals, in the
  • purely digestive processes, a function of a primitive sense
  • scientists about subconscious processes in the human psyche,
  • experience, what takes place in the process and function with
  • development in all organ processes? Through this we can follow
  • senses about what takes place in the process of seeing; so that
  • process of judgement comes out of a perceptive process, a sense
  • process; so we need to speak about it as having a sense of
  • the seeing, hearing or taste processes. It is important to see
  • how this is processed by the human or by the animal. Indeed,
  • actually happens in the sense's processes in a person and what
  • happens to him with reference to the sensory process. Due to
  • Let's take the process of seeing. We could create divisions
  • we could differentiate, on the one side, the process of sight
  • experience. In the direct present process of vision there is
  • hearing process. We have within us an experience of the process
  • process of sight. Only a ninth of what is found through vision,
  • is found through the hearing process. When we consider soul
  • hearing processes, and so on. We know, that in addition to the
  • hearing processes.
  • Maximum number of matches per file exceeded.
• Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
  Matching lines:
  • expressed in every single movement, in every bodily process,
  • the reality is followed in the process of the soul-spiritual in
  • spirit and skilfulness that come from his internal processing
• Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
  Matching lines:
  • categories through an inner soul-spiritual process, through
  • such a process which is inwardly quite similar to the outer
  • growth processes seen in the plant and animal. One remains
  • they observe and process whatever is presented to them in their
  • process clear — this will also emerge out of the lectures
• Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
  Matching lines:
  • its foundation, or if it is merely a process being grasped
  • first examine the process of consciousness in order to come to
  • bring this process into consciousness, as if on the one side we
  • undergo essential psychological processes first, to experience
  • psychic processes, in order to reach the possibility to live
  • into external processes, into things, and that the inner life
  • that for example the inner process of the speech experience can
  • imaginations and inverts the inner processed imaginations
  • Only in this way does one imagine the inner process of the life
  • word process and the speech process merge. In ancient times a
  • you notice that in the English language the process of
  • when we come towards the east, one finds this process in a
  • you have in front of you, what the speech process is. As long
  • process than what is usually imagined. Then the “natural
• Title: First Class, Vol. I: Lesson 3
  Matching lines:
  • his thoughts - what the person in process of initiation
  • stands to a certain extent on firm ground, for this process has
• Title: First Class, Vol. I: Lesson 5
  Matching lines:
  • process in one direction or the other can cause happy dreams or
  • What is closer to man is his breathing process, which is
  • dependent upon the air. So it is from the breathing process
  • breathing process contains the air element, in which we
  • abnormalities in the breathing process. When the breathing
  • process takes place while awake, we don't notice it, because in
  • general we pay little attention to normal life processes.
  • spiritual beings whisper into the process causing a soft
  • learning process, nor a mere theory; rather it means to accept
• Title: First Class, Vol. I: Lesson 6
  Matching lines:
  • to the earthly element. But about the processes of
  • meaningful processes. The universe has opened its doors, so to
  • a refined breathing process. On one side, the breathing-in
  • a refined breathing process which weaves and waves within us
  • refined-to-thinking breathing process is like an organized
  • carbon dioxide. It is a mineralization process. And the more we
  • process. We take the carbon into ourselves. And carbon is the
  • rapid speaking ...] a mineralization process. One
  • feels mineralized within ... by the combustion process
  • processes and identify with the animals by living on earth.
  • This is an unconscious process. Every time we will something,
  • mineralizing process)
  • chemical processes.
• Title: First Class, Vol. I: Lesson 7
  Matching lines:
  • human organism's interior processes. In reality what beats in
• Title: First Class, Vol. I: Lesson 8
  Matching lines:
  • the toes, a process otherwise hidden from us, then we must see
• Title: First Class, Vol. II: Lesson 10
  Matching lines:
  • end physical life once my organism is no longer able to process
  • people today cannot even begin to glimpse this process due to
  • participate in the whole process of going out into the etheric
  • other side of the universe. It is necessary in such a process
  • is in a process, it is a seed which will have meaning once I
• Title: First Class, Vol. II: Lesson 11
  Matching lines:
  • Mysteries declined, a process in which, just because the
  • saw how we place ourselves in the world process and how in
• Title: First Class, Vol. II: Lesson 12
  Matching lines:
  • natural entity or process, but alone in relation to the
• Title: First Class, Vol. II: Lesson 13
  Matching lines:
  • Therefore, walking is a super-sensible process. The
  • feel when walking that walking is a super-sensible process,
  • consciousness of the process. During waking earth-life
  • earth – a super-sensible process. We must be aware of
• Title: First Class, Vol. II: Lesson 14
  Matching lines:
  • the senses and back from the senses to the breathing process
• Title: First Class, Vol. II: Lesson 15
  Matching lines:
  • growth process, in all that forms our organism, also in all
  • process. We look at the immense variety of animals and say:
  • not mere processes in humanity. While we are thinking, the
  • Will! the spirit's cosmic process in the human body's
  • that we stand within the cosmic process, and that everything,
  • into night, that it is all not only a process in us, but is
  • also part of the cosmic process.
  • Will! the spirit's cosmic process in the human body's
  • process”? We must feel each word exactly if a mantric
  • cosmic process carries on, in that we feel it to be a
  • process. This cosmic-process is everywhere expanding, filling
  • Therefore, “process” and “being” are in
• Title: First Class Lessons: Lesson XXII (recapitulation)
  Matching lines:
  • alongside the process; in that we first arrive at the
• Title: First Class Lessons: Lesson XXIII (recapitulation)
  Matching lines:
  • spoken by all the Beings and processes of the world to the
  • the process of touching you sense the unity in your soles of
• Title: First Class Lessons: Lesson XXIV (recapitulation)
  Matching lines:
  • process the contents of the verses in the soul — for when
• Title: First Class Lessons: Lesson XXVI (recapitulation)
  Matching lines:
  • point, listening to all the beings and all the processes of the
• Title: The Social Question: Lecture I: The True Form of the Social Question
  Matching lines:
  • results follow from what went before — processes always refer
  • to today you have quite powerful evolutionary processes taking
  • process to be brought about between the way people thought,
  • be steered towards a pure economic process.
  • processes in the lung-, heart- and circulatory systems are the
  • that through their correct development and processes they are
• Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
  Matching lines:
  • through the capitalistic process which organises this economic
  • expressed as rhythmic processes. As a third system, one can
  • as it is presented in its natural processes. In a way one could
  • especially the processes of the social organism, one can't
  • socializing will not become a healing process but a fake
  • process in the social organism, perhaps even a disturbing
  • process if the human heart, the soul does not have insight with
  • system in relation to the lungs and outer air, the processing
  • to process the wheat into a consumable item in different
  • processes at the beginning of the relation of people to nature,
  • processes which are involved as a whole from the natural
  • foundations up to consumables, all these processes, and only
  • modern times are the economic forces and processes necessary,
  • independently, the process of one member in the international
• Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
  Matching lines:
  • has thinking processes grown out of these facts. It is obvious
  • processes, in class conflicts — this is where reality
  • and only through knowledge and the evolutionary process modern
• Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
  Matching lines:
  • sociology — the processes of the digestive system is in a
  • restrained in their vital processes. So it is necessary that
  • This can never happen if the economic processes follow their
  • unfold its relative processes by itself, when, as it happens in
  • paralyzed by the adjacent system. All organic processes are
  • circulatory process in human labour within the social organism
  • processed in the right social understanding where human labour
  • of the economic process. This has resulted in the absorption of
  • of incorporating private and criminal processes in the
  • July and the first days of August, the process of coagulation
  • processes in the whole world but which has found entry into the
  • process of humanity?
  • attention to what I believe is needed in the further process of
• Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
  Matching lines:
  • to establish some or other process between the people and what
  • circulation of the economic processes.
  • you stand in the more modern economic process as goods.
  • taken completely into the economic process. This he felt was
  • economic process. If we divide the entire social organism, or
  • incorporation of labour in the economic process will be
  • similar way into the economic process as does the natural
  • foundation of economic processes. We very clearly see these
  • natural foundations of the economic process when we really
  • study the economic process. They regulate the economic process
  • or she can do themselves, in the economic process. Isn't it so,
  • of goods often has to regulate the economic process in working
  • means that those who use people in the economic process, should
  • this is just what should be processed, a remedy should be
  • working time out of the purely economic process in the legal
• Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
  Matching lines:
  • the entire process, admittedly something else also developed.
  • what was happening, one had a good extract of every process in
  • process is made into goods, there is a falsehood in the
  • economic process, because in reality something is added which
  • which goods is necessitated to have. In the economic process,
  • economic process. Does this not make it clear that he would
  • process and the circulation of the economic life itself, the
  • question regarding labour is taken out of the economic process
  • What works in the economic processes? Human needs are active in
  • the economic process; here the possibility of satisfying human
  • of the economic process on the markets.
  • process. Then administration, the legislation of this economic
  • process is expected to mutually evaluate the goods in the
  • be removed now from this economic process is not everything
  • economic processes as such. With the economic processes —
  • process will rest; on a purely democratic basis, on the
  • positioned in the economic process, the price of labour as
  • into the economic process. It will be different if, independent
  • through the process of power, economic power. Like he leads
  • everything within the economic process which work towards the
  • Maximum number of matches per file exceeded.
• Title: Lecture: Richard Wagner and Mysticism
  Matching lines:
  • the Nibelung myth and in his picture of this whole process of
• Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
  Matching lines:
  • breast-system (breathing-process and heart) and the forty-two earthly
• Title: Community Building
  Matching lines:
  • processes alone; and one may even accomplish this all the
  • that, through the whole process of taking in Anthroposophical
• Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
  Matching lines:
  • process of education in the course of Earth evolution.
  • has its own processes. We reflect on those processes in
  • profoundly on those external processes we actually feel
  • processes if we keep ourselves well isolated from them,
• Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
  Matching lines:
  • death and the birth process that brought us into our
  • processes You see all around; then think of them merely
• Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
  Matching lines:
  • processes relating to the heart in the human organism.
  • cause real havoc in our thinking processes. It certainly
  • and spirit have to make up for this dying process. To
  • thinking’ has arisen in the process of killing
• Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
  Matching lines:
  • process, and not to be satisfied with something that is
  • processes in our chemical laboratories. When a chemist is
  • at work in the laboratory, the processes taking place in
  • processes that go on inside our skin ignite the way a
  • chemical processes. We must look for physical matter in
  • of our own inner processes. The bewildering multitude of
  • an inner aspect, has material processes that have been
  • material processes active in the highest form of
  • flames of material processes. Anyone looking for
  • materiality, in the processes of its physical organs, is
  • materialism, dressing up utterly material processes as
• Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
  Matching lines:
  • processes involving our physical organs. Considering the
  • processes that carry the affairs of the earth from one
  • beings of the Western world are in the process of
  • but of a process. The thoughts of spiritual science
  • the process of developing into something that is true
  • it is in the process of becoming right. It is a question
• Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
  Matching lines:
  • it is indeed in the process of doing so. Humanity must go
• Title: Polarities in Evolution: Lecture 9: East, West, and Middle
  Matching lines:
  • processes them, at least to some extent. The way a sense
  • apparent at the point where economic processes sprout
  • from technological processes, if I may put it like this.
• Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
  Matching lines:
  • gained by processing it; energies merely channelled and controlled by
  • actions and processes. The energies expended in work are measured in
  • the United States intervened in the process. At the time when the other
• Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
  Matching lines:
  • process of reasoning. On the other hand, natural needs,
• Title: Life Between Two Incarnations
  Matching lines:
  • the supersensible worlds and take a look at the processes which take
  • the most fundamental facts and processes of human development, and
  • significant processes in those worlds, one must penetrate into these
  • human body the same physical processes appear, but there is a great
  • difference between the processes of the ordinary, lifeless physical
  • stone, has a form, and it retains its form until an external process,
  • into himself like a fruit of life, which he can now freely process
• Title: Problems of Our Time: Lecture III
  Matching lines:
  • description, a sort of sketch of the process. We can say
  • Mystery of Golgotha. Man was then in process of developing the
  • next baking that was a necessary part of the process. In the
• Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
  Matching lines:
  • through processes of calculation which float in space we do not