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- Title: Memória e Amor
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- Se alguém tem uma imagem na memória de algo experimentado na vida fÃsica vinte anos antes, uma pessoa saudável e reflexiva não a considerará uma experiência presente; é da natureza da própria imagem da memória que a relacionemos a uma experiência passada. Quem olha de forma clarividente para o que a alma vivencia durante o sono, em ordem inversa, não conecta isso ao presente; mas ao futuro após a morte. Assim como qualquer pessoa percebe que sua lembrança de algo vivido vinte anos antes se refere à quele tempo passado, também quem vê o estado de sono por meio da clarividência sabe que o que enxerga não tem significado para o presente, mas prenuncia o que deverá ser experimentado após a morte, quando tivermos que percorrer, ao reverso, tudo o que tivermos feito na Terra. É por isso que essa imagem do sono é meio-realidade, meio-aparência: está relacionada ao futuro. Logo, para a consciência comum, é uma experiência inconsciente daquilo por que o homem tem de passar, que chamei em meu livroTeosofia de mundo da alma. E a consciência intuitiva e inspirada, descrita em meu livroO conhecimento dos mundos superiores, reúne, a partir da observação do sono, o que o homem tem que passar durante o primeiro estágio após a morte. Essas coisas não são meras fabricações; são claramente observadas, uma vez que o dom da observação tenha sido adquirido. Portanto, desde ir dormir até despertar, o homem vivencia, sem o seu corpo, o que fez com ele quando acordado.
- Title: Evil and Spiritual Science
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- refer to thinkers in the last centuries before the foundation
- our situation more precisely clear. I will refer to a thinker
- shall see later that it is important to refer to this in this
- experience to which we wanted to refer-, one should rather say
- Spiritual World” I tried to refer to precisely this
- you take this all together, with what I have referred to as
- Now reference should only be made to this, that in this
- refer to Schopenhauer or to Eduard von Hartmann,
- purpose. But I would like to refer to something else: that the
- purposelessness. — I will not refer to Nietzsche today,
- viewpoint I also wish to refer to a tragic thinker of the
- again, if one refers to the tragedy of numberless human beings:
- out in our souls, that refers to the future just as the outer
- world refers to the past. It cannot be denied, that in a
- Title: Popular Occultism: Lecture 10: Paths of Occult Training
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- these "Planets" are not identical with our present planets, but refer to
- Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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- frequently referred to in the course of the past years). These are traditions stemming from the
- other human beings. It does not refer to nations; it does not refer to the vast masses of people
- by nature not the slightest understanding for what one must refer to as the relation of the
- Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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- 11. Reference is made here to
- Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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- today, tomorrow and the day after tomorrow, and which was already referred to some time
- would prefer to bring back the old conditions of the countryside. They imagine that this can be
- and prefer to get along with the old. The machine age has arrived. Machines themselves show how
- fatal if what I refer to here as inner opposition were, particularly in the sphere of practical
- something that needs watching. It is by no means intended as a criticism or as a reference to the
- past but is something necessary for the future. Nevertheless, I would of course not have referred
- Anthroposophy even though one is perhaps trying to help it. So I am not referring to something
- Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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- We had to refer directly to attacks on our own
- occur. The methods of knowledge in spiritual science are referred to here by a man whose
- healing-powers, and although in truth we referred to medicine very seriously, a doctor of
- Title: Abbreviated Title: Lecture I:
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- Title: "Heaven and Earth will pass away but my words will not pass away"
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- referring to the physical earth, not to souls). And should anyone
- I have often referred to
- Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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- prefers, new aspects of this great riddle.
- between the two streams to which we have referred. For the modern
- Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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- two-fold saying to which we referred yesterday, that two-fold
- and so on. It much prefers to find support in Jesus, through man's
- Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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- happening takes place. And I also referred yesterday to the polar
- been misled by Luciferic beings in the way referred to, we should not
- refer to Kant: There on the one page you always have proofs brought
- created (I have already referred to this in other lectures),
- do this, can refer to someone to be found by name on the physical
- references to all sorts of Mahatmas and beings who stand behind it.
- Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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- in which man is. I have often referred to this from other aspects.
- Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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- from such things? The answer could only be given by referring the
- special reference has always been made by all occult schools to this
- Title: World Downfall and Resurrection
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- that Dionysius the Areopagite preferred to say: Whatsoever is
- Title: Lecture: Philosophy and Anthroposophy
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- Aufsätze und neun Auto-Referate nach Vortraegen in verschiedenen
- philosophic works in which reference is made to Fichte, Schelling, and
- A mere reference to the abstract logical element in their philosophy falls
- Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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- instruction with which we have to do preferably in elementary education.
- Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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- all this refers to experiencing the pictorial element conveyed by means of
- referring to all that, when 1 speak of the sounding element. And here
- Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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- notice that in everything I have referred to as having an influence on man,
- Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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- etheric body are properly developed. Since Zarathustra had preferably
- Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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- Again, of the animal world — I am referring to the
- Title: Raphael's Mission in the Light of the Science of the Spirit
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- made use of in an important connection, in referring
- regular cyclical development in Raphael. Herman Grimm refers to
- the picture often referred to as the
- Title: Leonardo's Spiritual Stature: Lecture
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- Goethe refers strikingly to the moment in which Christ Jesus
- points out with reference to earlier biographies that one has
- be said, also in a certain powerlessness, which we shall refer
- artist.” In making use of these words with reference to
- Title: Fairy Tales: in the light of Spiritual Investigation
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- “hunger” referred to.
- And we may also refer to the moon of today as a product of the
- world — and the things just referred to do have to be
- also those relating to the whole of evolution referred to
- for example, what we have referred to as a profound experience
- reference to
- Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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- at the time. Herman Grimm often referred to how he had
- Grimm referred to it in the periodical he edited at the time,
- referring to this, one would like to add a further impression,
- refers to what preceded it. Everything that shows this inherent
- Grimm refers to his “creative phantasy” we are not
- acquaint themselves prefer with what happens on the earth by
- means of reading, they would prefer most of all to read such
- Title: Imperialism: Lecture 1
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- historically, not so much referring to the present — that can
- times are referred to by people of today they can hardly imagine much
- Title: Imperialism: Lecture 2
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- the contrary, they preferred to characterize the thing as being half
- state, he naturally prefers a brother Mason to someone else. It is
- Title: Imperialism: Lecture 3
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- opponents are not interested in the truth. They prefer to ignore as
- Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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- achieved? What I'm referring to can't but be set within the
- science during the 19th century nearly always refers
- — so Goethe was referring to an image, which, proven
- horse is white, he won't refer back to the inorganic colour but
- refer to what is living in a soul-spiritual way in the organism
- Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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- What Anthroposophy has to offer refers to quite other areas. It
- happens to him with reference to the sensory process. Due to
- changes there for instance with reference to the upper and
- Anthroposophy is not useless with reference to research into
- Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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- directly referred to as possessing a scientific nature but
- world (which the West wanted to simply refer to as part of the
- Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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- referred to today as the principle of authority. If one applies
- Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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- established to contain this activity, conditions I try to refer
- Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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- to refer to a notice in the newspaper which has just been
- my preference, that what comes out of the supersensible world
- Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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- differs from Old High German as the latter refers to
- Title: First Class, Vol. I: Lesson 2
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- second stanza refers to feeling:
- Title: First Class, Vol. I: Lesson 3
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- preference for semblance. I'll describe it as follows.
- Title: First Class, Vol. I: Lesson 6
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- moving a thought from one place to another. We prefer to think
- exhortation referring to the upper, ether region in the above
- Title: First Class, Vol. I: Lesson 9
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- prefer titillating experiences such as the spiritual world
- referred to as “resting” stars, in contrast to the
- Title: First Class, Vol. II: Lesson 10
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- reference to this common sense where a touchstone exists
- Title: First Class, Vol. II: Lesson 11
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- itself be taught by the beings we have always referred to as
- Title: First Class, Vol. II: Lesson 13
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- Title: First Class, Vol. II: Lesson 14
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- He then becomes more objective in that what is in him refers to
- Title: First Class, Vol. II: Lesson 15
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- also refers to this water-element, which is also the
- The German word “Welt” can refer to world, cosmos/cosmic,
- Title: First Class, Vol. II: Lesson 17
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- Guardian. And this admonition refers to a powerful cosmic
- Not referring to the view of the rainbow itself, but to the
- Title: First Class, Vol. II: Lesson 19
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- Title: First Class Lessons: Lesson XXIV (recapitulation)
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- After the Guardian of the Threshold has referred us more to our
- Title: First Class Lessons: Lesson XXVI (recapitulation)
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- Then the Guardian of the Threshold refers us to our will, which
- Title: The Social Question: Lecture I: The True Form of the Social Question
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- results follow from what went before — processes always refer
- it is often given with reference to the social question. It
- Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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- With reference to my presentations I would like to ask you to
- themselves. Shrewdly he referred to the example of how
- Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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- we will refer to the historical importance of this matter.
- quotation marks — of fanaticism. With reference to this,
- one could refer once again to a certain point. I have mentioned
- life today, or with reference to the proletarian scientific
- evolution that only economic life needs to be referred to. We
- That he referred to the innermost nerve of the modern social
- would like to refer to some poor chap, Stephenson, who
- Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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- traditions and also with a certain reference to newer
- there appears what I referred to in my lecture the day before
- the world, namely the point which I have referred to as the
- Judicial life must always refer to the natural altruistic
- tendency to time and again refer to the clause of (Major
- — referred to this saying, it has just about as much
- Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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- protected when they took on everything which referred to such
- if it is stated this way. With reference to the constitutional
- reference to the economic life, the one and only thing which is
- spiritual is excluded. Consumption can refer for instance to
- regulation of labour law is preferred by a relatively
- foundations! Today one can for instance refer to Bergson's
- — so without further examination into references I want
- “So we have once again a reference to Plato: the
- Dr Roman Boos: May I be permitted to refer to a question
- Now I ask you with reference to this theme, to consider the
- Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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- the view of life. In doing so one could say: with reference to
- refers to the angelic creation of people, nothing which points
- when he has cleared out from his work, he refers to it as
- bring you to understand — that with reference to the
- reference to the profundity in just the phenomena of decline in
- like to put right what can always be referred to by this
- instance referred with suspicion to the worker school where I
- I've referred to it sufficiently; my view does not depend on a
- Title: Lecture: Richard Wagner and Mysticism
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- We can never understand such marvellous interweavings by reference to
- Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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- the end of the fourth century A.D. I have often referred to one aspect
- Title: Community Building
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- This is a sort of community which is referred to even in
- Title: Community Building
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- we go back once more to what I referred to yesterday, we find
- reconstituted, Dr. Steiner referred as follows to this
- Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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- today's lecture we refer to them as luciferic spirits.
- their personal preferences. They are not in the habit of
- Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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- begin with let us refer to things which in the main are
- thoughts. I am not referring to the way Americans and
- frequently referred to in other respects, referring to it
- Title: Polarities in Evolution: Lecture 3: Political Empires
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- is really true that very recently a pastoral referred to
- hierarchy. This refers to the second stage of empires.
- referring to something rather serious will often become
- truthful declaration made with reference to external
- Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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- of anthroposophy. I am referring to the fact that modern
- conditions, however, — I shall refer to these later
- ‘Religion’ does not refer
- myself referring again and again to the pastoral issued
- Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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- able to refer to the teaching of anthropology in class 5.
- anthroPosophical movement — I am referring only to
- Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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- want above all to refer to something that can help us to
- referred to this a number of times, also in the pamphlet
- Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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- referring were to achieve some kind of victory? These are
- refer to the powerful adversaries who are responsible for
- Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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- similar to `immortality' that refers to the time before
- Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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- my starting point. This will lead us to the event I referred to in just a
- something very concrete and positive when we refer to this event that is
- [play] I referred to this as the reappearance of the Christ. I would also
- countries. Human destiny has to be discussed without reference to human
- Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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- four. Essentially the first four refer to aspects that
- merely refer to them as future potentials inherent in
- that the elements we refer to as spirit-self, life-spirit
- the ego. With reference to human nature, therefore, the
- makes reference to this by showing that our evolution
- renewal of the Mystery of Golgotha, but I want to refer
- references to one particular key word. A new key word
- spiritual scientist cannot refer to economic life without
- these things. The things I said with reference to Count
- things in here and there' with reference to
- Title: Problems of Our Time: Lecture I
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- is because modern man is complete, with reference to the
- prefer to sleep, to sleep so soundly that in mid-Europe great
- Title: Problems of Our Time: Lecture II
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- springs from an egoistic interest in people. They would prefer
- being, gradually emerging. I have referred to ancient times of
- Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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- whether directly through a referendum, or indirectly by
- to reject it as difficult, and to prefer to play about with
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