Searching Rudolf Steiner Lectures by Date Matches
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- Title: Evil and Spiritual Science
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- and their spirit offer, and who live selfishly in a religious
- religious” people are sometimes in this point the most
- Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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- love for their fellow-men are surrounded by a greenish aura; religious
- feelings, religious fervor, sends out blue rays. The aura is simply
- Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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- may attract our attention. Nothing sacred, nothing having a religious
- the yearning for religious things; this feeling lies deeply buried within
- which existed in the Middle Ages! The religious yearning may suddenly
- so that it appears as a religious passion in a mirrored picture, as
- say that the religious documents are inspired. Those who wrote them
- Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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- the more he becomes what is cllled a religious, wise person.
- Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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- Religious documents may
- religious. In man all these religious feelings converged in a fundamental
- Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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- way of thinking that we ourselves find religious feeling permeated with a legalistic element. In
- Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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- political in the Centre; and in the East it assumes a distinctly religious character. A
- Bolshevism has a strong religious element which, however, is completely materialistic. It works
- through earlier religious impulses and will continue to do so. And it is precisely in this that
- of a religious impulse. The social impulse in the West is economic, in Central Europe is
- political, and works with a religious fervour eastwards from Russia over into Asia. Over and
- political-legal one, and the religious element — the spiritual element in the East which
- takes on a religious character but is actually the momentum of a decadent spirituality that still
- spiritual-religious impulse, i.e. Pan-slavism or Slavophilism, has taken on a political
- legacy of the East. But the real glory of this religious-spiritual life was present in the East
- Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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- the appearance of religious movements. And the momentum of Bolshevism in the East, for example,
- Russian people, as a religious movement. The impetus of this social movement in the East lies not
- regarded as new Saviours, as the continuers so to speak, of earlier religious-spiritual striving
- religious form. All this happens, of course, in parallel. And towards the Centre there develops
- deism — that squeezed lemon of a religious world-view — in which there is nothing
- Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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- University at Karlsruhe, spoke on 10 October 1920 in lectures organized by the free religious
- Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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- regard to social affairs and everything that was encompassed as the religious life. The
- judgement arose. All that was developed for the affairs of the religious life, the artistic life
- Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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- unity. It was extended over numberless sects, numberless religious
- Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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- religious records, in the Bible (for in such records as the Bible
- Title: World Downfall and Resurrection
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- Teachings of religious wisdom permeated the whole of antiquity.
- study the religious beliefs of very ancient times —
- Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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- activity, something that can have a religious quality, if we raise this to
- Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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- not despised. That is the fallacy of many religious denominations, that
- Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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- what people claim for themselves today as religious content is after all
- in language has become, it need not surprise us that religious life,
- Title: Raphael's Mission in the Light of the Science of the Spirit
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- a kind of religious reformer Savonarola had transformed the
- city of Florence. His preachings pervaded not only religious
- religiously. The moving scene arises of Savonarola being led
- given itself over to the moral-religious view of Christianity,
- moral-religious impressions, Greek culture may be said to have
- Thus, if we see the moral-religious impulse of Christianity as
- unforgettable to everyone, of whatever religious confession —
- Title: Imperialism: Lecture 2
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- the members' religious beliefs — although this criterion is
- Title: Imperialism: Lecture 3
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- accompany the principle of indifference to one's religious beliefs
- Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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- influences. Religious content was not to be touched by
- in the mist but through the way with which he treats religious
- the German philosophy emerged, for example, from religious
- Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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- have to particularly stress that as far as religious
- We have only arranged free religious instruction for those
- they would have no religious education. As a result, some
- experience of the religious feeling can be accomplished because
- those parents who withdraw their children from religious
- instruction, send their children now into religious instruction
- stand with shy religious reverence to what is hidden within the
- Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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- relationship to religious streams of the present, it actually
- never came into conflict with religious needs of people who
- themselves in our midst whether in connection with religious
- point of conflict in the practical religious exercises and that
- just in these religious movements of western countries the
- everywhere in religious imagination — not only in the Old
- Testament religious imagination — lived a gravitation to
- begun on earth, a time about which all the old religious
- religious person in the Christian sense. Then again, when one
- to religion only in as far as people who have religious needs
- other religious confession.
- religious instruction, we leave the Catholic children to be
- freer kind of religious instruction, but in the thorough
- of us who have given free religious instruction, we have
- managed to bring those children who have no religious
- droves to take part in this kind of religious instruction.
- Never have we preached some or other kind of religious
- Title: First Class, Vol. I: Lesson 7
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- anthroposophical movement and the movement for Religious
- religious renewal is only a branch of it - is taken more
- Title: First Class, Vol. I: Lesson 9
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- truly religious cosmic sense which can be undergone through
- Title: The Social Question: Lecture I: The True Form of the Social Question
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- development of humanity was fully integrated in the religious
- conception of life, with religious experience and scientific
- was also the time religious evolution came to a standstill and
- that knowledge could be penetrated with a religious glow, with
- religious warmth. Today one is proud that science can remain
- religious experience actually arises out of the human soul as a
- Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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- which encompasses everything which relates to the religious
- democracy has tried to separate religious life from the life of
- of a special evaluation accessible through the religious life,
- but out of disregard, out of complacency towards religious life
- separation of religious life from the other spheres, from the
- individualities develop schools, religious and spiritual life,
- Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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- scholarly abstract way, of all kinds of ethic-religious
- bridges between what is seen as a religious order and the
- only unfold when the driving forces of all ethical religious
- in relation to the religious and moral life, into mere
- religious impulse towards all possible ideals, everything which
- heights. Revenge becomes such that the ethical religious life,
- practical life, that this ethical religious life actually turns
- see how people go about out of a certain ethical religious
- theories or mere religious ideas, but with someone who wants to
- included in religious life, all that is artistic, literary and
- Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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- came out of religious life, out of schools and universities.
- Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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- relevant in religious convictions, all artistic life, all which
- Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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- various moral, religious deliverances, emerging from those, up
- minds as religious, lawful and such imaginations towards the
- narrowest sense, and the religious life, the economic life, the
- Title: Lecture: Richard Wagner and Mysticism
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- verily acts of religious worship. He felt too, that streams which had
- Title: Community Building
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- sort of religious or scientific or artistic movement, but that
- humanity — the moral and religious, the scientific, and
- toward a religious renewal, toward such a religious renewal as
- religious renewal that can lay hold upon many human souls in
- the present traditional religious denominations. And I had to
- religious renewal. I had to say: “There must be an
- still continues in one religious de nomination or another, it
- on a religious basis. That which tends more and more toward the
- intellectual within the religious sphere has brought it about
- to come about in connection with the Movement for Religious
- And the Movement for Religious Renewal understood this; it
- Religious Renewal one of the greatest perils for the
- Anthroposophical Movement. For there lies in this religious
- the side of the Movement for Religious Renewal.
- purpose in view for the Movement for Religious Renewal? That
- of the religious ritual.
- the Movement for Religious Renewal, although neither will be
- Title: Community Building
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- An understanding of the nature of religious
- ritual, of its central place in the Movement for Religious
- the relationship of any and every religious ritual to the
- Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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- the proceedings in an earthly court of law. The religious
- Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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- religious communities. For many centuries the tradition
- Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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- here to some confession on other, nor to some religious
- opposition is put up by religious confessions that
- on to something else. One element in religious beliefs is
- religious beliefs, though it has become corrupted. Yet
- Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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- religious life and the search for knowledge are
- economic life arises out of cultural and religious life.
- if morality, religious life and intelligent thought are
- Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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- traditional religious creeds hardly play a role in the
- traditional religious faiths officially represented by
- religious confessions must of course attack anything that
- Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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- their origin in old religious persuasions. You cannot use them to create
- abstract religious confessions — oh no! He will use the language of
- Title: Problems of Our Time: Lecture II
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- something of a religious impulse permeating the whole of life
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