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• Title: Evil and Spiritual Science
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  • represent spiritual science before humanity with a few
• Title: Popular Occultism: Lecture 9: Lemurian Development
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  • are the first representatives of real men with bodies permeated by souls.
• Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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  • constitution of soul from the Platonic one. Aristotelianism represents a completely different
• Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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  • Puritanism certainly represented an abstract sphere of belief, this freer element was
  • soul in the way they are represented particularly in Darwin's descriptions and simply put an
• Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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  • that if human beings are educated to this middle mood they will also represent a social community
  • disintegrates, represents the 'Uniform State' which can have no permanence in itself.
  • well as the threefold differentiation of the social community representing, as these do, the most
  • Power. And in the middle is what Goethe represented in the Silver King, in Semblance; that which
  • furnished university philosophy with the Arthur Drews's who, however, are actually represented
• Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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  • Anthroposophy has actually acted as mild propaganda for it. These representatives of a redundant
• Title: "Heaven and Earth will pass away but my words will not pass away"
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  • the first half again represents a repetition, and the second a
  • erected in the east — with the representative of humanity in the
  • result would be a symbolical representation of an idea — part of
  • of the fact that our Bau represents a beginning only, we shall view it
• Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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  • the Luciferic influence, a knowledge that represents the course of
• Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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  • the human being representing it.
• Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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  • territories. Now if he simply goes ahead and represents in his own
  • to the world, then the one who represents it must himself accept the
• Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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  • processes he will represent the one as cause and the further
  • represents a one-sided world-conception which is quite correct ...
  • representative of the whole of Nature — every
  • Again as the representative of the whole of Nature.
• Title: Lecture: Philosophy and Anthroposophy
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  • from which we depart. Aristotle remains the representative philosopher for
  • Kant. He is, virtually, the last representative thinker whose methods can
  • a “representation” of universally existent real forms
  • Scholastic sense, of the relation of a concept to that which it represents,
• Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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  • Let us represent diagrammatically by means of this line this world that is
• Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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  • common spiritual life, aiming to represent all human beings as equal
  • “The Representative of Humanity between Lucifer and
  • depict this Representative of Humanity in a way that otherwise
  • and gesture as being connected to the soul life. In the Representative of
  • form not at all. Thus if we were to form the Representative of Humanity
  • addition to nature. It represents something new placed into this world.
  • ‘Non-representational painting is a protest against
• Title: Raphael's Mission in the Light of the Science of the Spirit
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  • turning point represented by Christianity and the culture of
  • and outer splendour. Greek paganism was represented in its gods
• Title: Leonardo's Spiritual Stature: Lecture
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  • represents.
  • in his picture. Earlier, calmer representations seem to express
  • Jesus and Judas were to be represented in the picture: two of
  • not remotely represent what lived in his soul.
  • see the relationships of light everywhere represented in the
  • art of representation as it was at the time, to bring this to
• Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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  • represented by a prominent personality of modern cultural life,
  • himself as a representative of Goethe's ethos. But he did
  • period, the age of Goethe. They therefore represent an ongoing
  • of Art]; he attempted to show how pictorial representations of
  • becoming in this way a representative of the spirit. And he
• Title: Imperialism: Lecture 1
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  • as interpenetrated with divinity, as representatives. That is very
  • that the deacons, priests, bishops, archbishops are the representatives
  • were the leaders tending more towards being divine representatives,
  • side more secular, but nevertheless representative of God, on the
  • other side more church oriented, also representative of God. That
  • God's representatives. The Roman Catholic Church's propagation tended
  • representative or envoy, which held through the entire middle ages,
  • representatives. And that had to be continually confirmed, for of
  • in human consciousness, the representative of the empire was powerful
  • consciousness that earthly men were representatives of God was lost.
  • certain individuals were representatives of God is Protestantism
  • — protest against the idea of men as representatives of God.
  • God's representative — the second phase of imperialism. The
• Title: Imperialism: Lecture 3
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  • are the verbal representatives of the old concepts that stagger
• Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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  • that the present day representatives of science haven't crossed
• Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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  • front of us we have the representatives who can epitomise our
• Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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  • science”, the attempt was undertaken to represent certain
• Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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  • observed within the science and he represents it thus, then
• Title: First Class, Vol. I: Lesson 1
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  • are members who really want to be representatives of
• Title: First Class, Vol. I: Lesson 4
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  • the moment when someone does not want to be a representative of
• Title: First Class, Vol. I: Lesson 6
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  • inner language of breathing which acts as representations in
  • organs it creates my mental pictures [representations]. But
  • list]: the representation [mental picture] of the perception
  • men spoke as representatives of the spiritual powers of the
• Title: First Class, Vol. I: Lesson 7
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  • First if all, this School represents the impulse of the
  • representatives of the anthroposophical movement. In this
  • member if it considers that he cannot be a representative of
  • persons are saying: Those who represent the principles of the
  • represent will, then he will realize how the heart contains the
• Title: First Class, Vol. I: Lesson 8
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  • anthroposophical movement represented the inflow of spiritual
  • representative of anthroposophy to the world. That is necessary
  • cannot be a true representative of anthroposophy to the world,
  • consider that each member is a true representative of
  • anthroposophy in the world, and that every member represents
  • School must frankly and freely declare: I am a representative
  • at the human heart as the physical imaginative representative
  • of the human soul. As thinking is the abstract representative
  • representative of feeling. And we can look into feeling, as it
  • thinking, we can also perceive feeling, whose representative
• Title: First Class, Vol. II: Lesson 10
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  • being to the stars, rise to what the stars represent as
  • Taurus has been represented, but also the symbolic images of
  • the representations of the spiritual being who speaks to us are
• Title: First Class, Vol. II: Lesson 11
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  • this School as representing, through us, a renewal of the
  • nerve-sensory man, mostly represented by the human head; the
  • rhythmic man, mostly represented by the breast, in which the
  • Jupiter, Venus, Saturn. But a representative of this movement
  • representative. But just as we carry within us the
  • represented by the sun — in our breathing, in our blood
  • planets, represented by the sun, have to say through
  • Steiner worked on the sculpture, The Representative of Humanity.
• Title: First Class, Vol. II: Lesson 16
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  • in such a way that he is in every respect a representative of
  • To be a representative of anthroposophy before
  • is represented by the Anthroposophical Society.
• Title: First Class Lessons: Lesson XX (recapitulation)
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  • the responsibility of being a worthy representative of
• Title: First Class Lessons: Lesson XXI (recapitulation)
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  • represents willing, to arise from the yawning abyss of being.
  • being, he lets the second beast arise, representing feeling.
  • beast emerge, which represents thinking.
• Title: First Class Lessons: Lesson XXIII (recapitulation)
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  • from light and darkness what the plants represent in their
• Title: First Class Lessons: Lesson XXIV (recapitulation)
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  • first representative of Michael, for the real leader of this
  • representative at the threshold to the spiritual lands —
• Title: First Class Lessons: Lesson XXVI (recapitulation)
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  • representatives of anthroposophy; and the decision about
  • to really be a worthy representative of the anthroposophical
• Title: The Social Question: Lecture I: The True Form of the Social Question
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  • however scientific battles, economic causes; they represent
• Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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  • which is represented in some or other social organism in
  • representation is there for the economic and political or
  • representative, enabling this mutual relationship between the
  • that essentially those representations and administrations
  • into the representative body of political life, the result has
  • coming out of various experiences which I want to represent
  • representative with a spiritual life relate to another
  • representative with a spiritual life in another social state;
  • whether it be an economic or a political representative,
  • corresponding to the representative in the other state. When
  • independent state with threefold representatives working
• Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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  • exploring insightful representatives of the modern proletarian
  • representing their opinion; the modern proletariat must impress
  • through the way it is expressed. The answer which represents
  • cause unending evil as typical representatives of
  • thinking which I believe has been represented through many
  • foundation finds its representatives, its administrative body,
  • empire state a certain representation of nations exist, only in
  • certain layers. This representation collapsed — not
  • economic impulses existing in this representation. This
  • representation was the representation of the state. This
  • representation had laws. It only came from there because people
  • something extraordinary for me or for the representatives of
• Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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  • leading circles and their representation in the state's
  • sovereignty, its own system of representation, its own
  • have been representing the Threefoldness, when across the
  • am representing will leave no single stone standing on another.
• Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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  • connected to representations of what old spiritual viewpoints
  • us now examine what the actual laws represent. I'm not thinking
  • Out of this parliament's representation originated
  • economic circles. These economic circles were not represented
  • representatives from the most varied fields, pure economic
  • today. As far as I know it is strongly represented, right in
  • Bergson was a typical representative of the bourgeois thinking
  • representative of the most bourgeois philistinism in
• Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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  • representative of goods, namely money, for labour.’ And as a
  • says money is a commodity or at least represents a commodity,
• Title: Lecture: Richard Wagner and Mysticism
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  • represented in the instruments. What these instruments express can
  • representation were part of one whole, and when Wagner looked back to
  • revelation of an unknown world, that the instruments represent primal
  • represent the last echo of the ancient clairvoyant experiences of men.
  • world of phantasy and imagination. Gold represents the remaining
  • This consciousness is represented in the figure of Erda:
  • another. Elsa, the feminine principle, represents the soul who is
  • evolution is represented in the Initiates who come from mysterious
  • freedom. The former represented the power of Jehovah, whose
  • together, represent the cross.’ This is the original signification of
  • be a representative of this re-union. Out of his insight was born that
• Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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  • known to represent a confluence of forces streaming from the spiritual
• Title: Community Building
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  • noticed that the representative of Anthroposophy was speaking,
  • gradually proves, in its most extreme representatives, that the
  • the Society in which youth should be represented primarily: the
• Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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  • done, for example, the outcome in no way represents the
  • of representatives of initiation knowledge, Western
  • representatives in particular, should not be
  • representatives of initiation knowledge will tell you
• Title: Polarities in Evolution: Lecture 3: Political Empires
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  • age. Some people representing certain confessions know
  • second stage he represented what that spirit signified;
  • represent the god or gods and are symbols for them.
• Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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  • its extremes this movement is represented by people who
  • particularly energetic representatives of the different
  • that Aristotle represented these ideas on the basis of
  • people wishing to represent such Aristotelian ideas
  • of thought represented by spiritual science working in
• Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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  • could represent the two visual axes; I could draw the two
• Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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  • traditional religious faiths officially represented by
  • possible to represent them in art, but then we have to
  • — it would be quite amusing to represent this in a
• Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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  • in representing materialism, for that calls for a
  • intelligence to represent platitudinous mysticism. A
  • What does it rally represent? What in fact are
• Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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  • to the physical world. It represents knowledge,
  • the rightful representatives of mystery knowledge were
  • other, representatives of the supersensible world. In
  • call themselves representatives of the spiritual world.
• Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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  • wisdom of that culture took the form of representing the
  • done in full conscious awareness. The Middle represents
• Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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  • earth, the Christ who will represent the power that once walked on earth
• Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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  • like twenty different figures represented the potential
  • three aspects, like the three aspects represented by the
  • Brazen king who might represent life in the material
  • sphere, in the economic sphere. Goethe also represented
  • properly understood, but it represents the Goetheanism of
• Title: Life Between Two Incarnations
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  • various desires are represented, which must now first be discarded or