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• Title: Memória e Amor
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  • Chegamos agora a um conceito extraordinariamente sutil. Pense em como, de fora, temos que viver nossas ações novamente com nosso ego e com nosso corpo astral. A capacidade de fazê-lo é adquirida na proporção do grau de amor que desenvolvemos. Esse é o segredo da vida, no que diz respeito ao amor. Se um homem é realmente capaz de desprender-se de si mesmo no amor, amando ao próximo como a si mesmo, aprende o que precisa durante o sono para experienciar, ao contrário, plenamente e sem dor, o que deve ser vivenciado dessa forma. Porque, nesta hora, ele deve estar completamente fora de si mesmo. Se um homem é um ser sem amor, surge uma sensação quando, fora de si, ele tem que experimentar as ações que realizou sem amor. Isso o retém. Pessoas sem amor dormem como se – para usar uma metáfora – tivessem falta de fôlego. Assim, tudo o que somos capazes de cultivar em nós por meio do amor se torna verdadeiramente frutífero durante o sono. E o que é assim desenvolvido entre irmos dormir e acordar atravessa o portão da morte e subsiste no mundo espiritual.  Aquilo que se perde entre a morte e o renascimento, quando vivemos junto aos os seres espirituais dos mundos superiores, é recuperado por nós como uma semente, durante a vida terrena, por meio do amor. Pois o amor revela seu significado quando, com seu ego e corpo astral, o homem, dormindo, está fora de seu corpo físico e corpo etérico. Entre ir dormir e acordar, seu ser essencial se amplia, se ele está cheio de amor, e se prepara bem para o que lhe acontecerá depois da morte. Se ele não tem amor e está mal preparado para o que lhe acontecerá após a morte, seu ser se estreita. A semente para o que acontece após a morte repousa preeminentemente no desdobramento do amor.
  • Esta é a glória essencial da arte: ela nos leva, por meios simples, ao mundo espiritual, no presente imediato. Quem é capaz de olhar para a vida interior do homem dirá: de modo geral, o homem se lembra apenas das coisas que vivenciou no curso de sua vida terrena atual. Mas a força pela qual ele se lembra dessas experiências terrenas é a força enfraquecida de sua existência como um eu na vida pré-terrena. E o amor que ele é capaz de desenvolver aqui como um amor universal da humanidade é a força enfraquecida da semente que frutificará após a morte. E assim como no canto e na fala declamatória aquilo que um homem é deve estar unido, pela memória, àquilo que ele pode dar ao mundo por meio do amor, assim também é em toda arte. Um homem pode experimentar uma harmonia de seu eu com o que está fora, mas a menos que seja capaz de mostrar externamente o que está dentro dele – seja no tom, na pintura ou em qualquer outro ramo da arte –, a menos que mostre na superfície o que ele é, o que a vida fez dele, qual é o conteúdo essencial de sua memória, ele não poderá ser um artista. Tampouco é um verdadeiro artista aquele que é acentuadamente inclinado a ser egotista em sua arte. Somente aqueles dispostos a se abrir para o mundo, os que se tornam um com seus semelhantes, os que desdobram o amor, são capazes de unir esse desdobramento do amor intimamente a seu próprio ser. Altruísmo e egotismo se unem em uma única corrente. Confluem naturalmente e mais intimamente nas artes sonoras, mas também nas artes plásticas. E quando, por meio de um certo aprofundamento de nossas forças de conhecimento, nos é revelado como o homem está conectado a um mundo suprassensível, no que diz respeito ao passado e ao futuro, podemos também dizer que o homem tem um antegosto presente desse vínculo, no criar e fruir artístico. Na verdade, a arte nunca adquire todo o seu valor se não estiver, em certa medida, de acordo com a religião. Não que tenha d
• Title: Evil and Spiritual Science
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  • first of all, into which in truth not only evil but also
• Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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  • the great truths come to expression, especially in Christianity and
  • In a few decades these truths
• Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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  • of the being you are talking about. But in the case of an untruth the
  • other. An untruth, a lie, does have a life-destroying, killing effect on
• Title: Popular Occultism: Lecture 4: The Devachanic World
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  • the great central truth of the Vedanta philosophy resounds in this region.
  • mentality, this truth of the one life contained in everything, will
• Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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  • more perfect. The capacity of distinguishing truth from error is only
  • error. Mathematical truths also arise through the fact that the opposite
• Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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  • There is a deep meaning and ancient truths in legends and fairy-tales.
• Title: Popular Occultism: Lecture 10: Paths of Occult Training
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  • truths concerning our earth: The earth too is a being subjected to
• Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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  • "The truth of everything that happens lies in the addition of the
  • if the historian, like the poet, can achieve truth in his presentation of past events only by
  • for the ideal of beauty, so history strives for a picture of human destiny in faithful truth,
• Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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  • brutal — this arose nevertheless from an economic thinking. When, in modern times,
  • mean that we do not attribute to external semblance the quality of semblance. To face the truth
  • means even in cases like these, to seek truth; to seek reality where outer appearance is so
  • such an utterly, even absurdly, untruthful document — must be accounted to the pupilship of
  • this untruthful element which does not wish to look into the real impulses, but glosses over
  • untruthful impulses. I am not suggesting here that these Oxford professors — who are
  • has a particular tendency to breed a certain superficial, untruthful element, and the third type
  • second type, who make superficiality, phrase-mongering and untruthfulness their task, seek to
• Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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  • much as in the ancient Mystery truths — which have become abstract and which, in the
  • can be felt when one speaks of revelations, of the descent of truths from the supersensible
  • senses and revelation for the supersensible truths which can be drawn only from the Bible and
• Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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  • truth is not decided according to truth itself, but in which the great lie walks among men so
  • truth leads to spiritualization. But this is basically still a matter of indifference for modern
• Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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  • on, in regard to untruth.
• Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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  • truth, of the genuine nature, of the Mystery of Golgotha. What St Paul was able to relate out of
  • untruth. This humanity has absolutely no inkling that, fundamentally, it lives under the
  • way the majority lost the power to face the truth for themselves and in the last resort this has
  • these theologians there is living not the slightest feeling for truth but only fear of losing
  • slightest spark of any sense of truth.
  • preserve it by a tyrannical authority in the Jesuitical sense which does not strive for truth but
  • only for a comfortable life. For those, however, who strive for truth the path today leads
• Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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  • This, of course, is a truth which for many people
  • this earth; a being who, not with theological mendacity but in very truth can say: "My kingdom is
  • to appear in truth once again as a super-earthly being. The solutions to our social problems will
  • science such that they fight against it out of an inner untruthfulness.
  • healing-powers, and although in truth we referred to medicine very seriously, a doctor of
  • perverted spiritual life which has gradually gone very deep into untruth but is completely
  • unaware of how deeply in untruth it lives. How great is the contrast between what is necessary
  • born of deep need. But without also looking, in truth, at everything that is blocking this
  • that, bowing down like this, they burden the day with a deep untruth — then people will not
• Title: Abbreviated Title: Lecture I:
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  • physical world. Indeed, the truth of the matter is that when we perceive
• Title: Talk To Young People:
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  • Translated by Ruth Pusch
  • guilty of untruthfulness — for it has become altogether different. In
• Title: "Heaven and Earth will pass away but my words will not pass away"
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  • imagine that this diagram in any sense reproduces the truth. In
  • brutally abstract are the questions propounded by
  • our souls as Spiritual truth, we will find that we can again and again
  • Jupiter, and, finally, seriously ponder over the truth that within the
• Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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  • truth. If the southern regions had remained populated by descendants
• Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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  • experience like this (a), the truth is that what was gained by day
  • one to Christ. One can only know the truth if one conceives of
• Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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  • Him. And we must give back the truths to the cosmos from the centre
• Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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  • notion that truth is imparted to him from two sides, that he attains
  • truth, or something like truth by observing the outer world through
  • imperative,’ from which he derived all truths related to
  • truths of belief in contrast to the external truths, which, however,
  • and significant truth which is given us by Spiritual Science, on the
  • — and so simply accepts it as truth because it is
  • universal truth. Here you have the facts as to how, from a certain
  • day when he himself dies. Truths may be contained in all this, but
  • spread of spiritually scientific truth and for work in the stream of
  • same way, it is an axiom, so to speak, in the spreading of the truths
  • kind of appeal, when the truths are made public, to unnamed Masters
  • spiritual truth into the physical world, who moreover, take full
• Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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  • perpetuated, made eternal; the untruth must not persist that it is
  • a great truth: — when the true poet goes beyond
• Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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  • unintentional untruthfulness. We must never flatter ourselves that
  • then only in the position of being somewhat more untruthful through
  • fundamental truth.
• Title: World Downfall and Resurrection
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  • merely an ancient belief but an actual truth for, as you know,
  • This truth — which can only be revealed today by
  • of this ‘world ending’ was to voice a profound truth,
  • in truth one need not speak of the downfall of the world. World
  • is for man to realise that in very truth he is living in a
  • truth when the human being ‘knows’, he knows as an
  • superstitions or untruths. They are, after all, quite true in
• Title: Lecture: Philosophy and Anthroposophy
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  • reach the point of admitting that we do not, in truth, devote ourselves to
  • says: there exists a certain fund of supersensible truth, a store of wisdom
  • spiritual truth. Here the Scholastic, in all humility, presents a portion
  • this extremity. Upon the one side they adhered firmly to the truth of
  • survived only in the conviction that the highest spiritual truths transcend
  • made in the search for empirical truth by merely spinning out what
  • truths, adding further that pure faith by conviction can never be kindled
  • technique of thinking on the one hand, and supersensible truth on the
  • Truth and Science.
• Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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  • truthfully, if we were to ask ourselves whether we should be more on the
  • for teachers to know it. For this is a special instance of a general truth
• Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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  • the earthly projection of the music of the spheres. In truth, a tone of
• Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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  • Actually we have to see the truth of something we understand before we can
• Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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  • cause of the criminality and brutality of some men lies in the fact that
  • breathing process. In truth, with every falling asleep we leave our
• Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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  • truths in particular that I would like to develop for you. We shall then
  • see what a great impact on a person's everyday life these particular truths
• Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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  • be appealed to. Thus, today there are certain truths for man which would
• Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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  • research. Then, afterwards, he tries to show how the same truths and
• Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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  • politeness (which has no truth to it) is over — and
• Title: Raphael's Mission in the Light of the Science of the Spirit
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  • of this papacy. Inwardly, his soul has in truth little in
  • we see the essential being of Man descend, that in truth can
• Title: Leonardo's Spiritual Stature: Lecture
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  • in a battle scene, how altogether brutal, but also grandiose
  • shall see, he valued so highly: the search for truth. The
  • should never violate the truth of the impression with respect
  • most wonderful way in conformity with the truth. Nothing
  • in his work for the truth of Nature, Leonardo worked with a
  • expression in all truthfulness. Thus, he could not do what he
• Title: Fairy Tales: in the light of Spiritual Investigation
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  • think they do, but all day long. The soul is in truth always
• Title: A Mongolian Legend
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  • What human beings expressed in such grandiose truths so
• Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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  • — a combination of poetry and truth — it still has
  • so that one actually passes by the truth most of all in
  • for truth — wanting to approach this creative phantasy
  • whole, rather than scrutinizing every detail — to look at
• Title: Imperialism: Lecture 1
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  • or less consciously leads to untruthfulness. So in order to recognize
  • complete truth — that in America they are thinking of declaring
• Title: Imperialism: Lecture 2
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  • That moment of truth must dawn.
  • Human evolution can not advance further without this moment of truth.
  • greatest talent for this truth. All the prerequisites for the dawning
  • of such truth is present in the peoples of the west, whereas the
  • other European peoples have little disposition for such a truth to
  • untruth, but proof for the necessity of the threefold society.
  • to replace the lie and the platitude with the truth, but the truth as
  • reality is not truth, but platitude. Of course one can force
• Title: Imperialism: Lecture 3
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  • account, which means also the truth.
  • built through a transition to inner truthfulness. In the age of
  • the seriousness of life. We avoid looking at the truth inherent in
  • Wilsonian ideas if they really had the intense desire for truthful
  • clarity? It must come. The desire for truth must grow in humanity.
  • opponents are not interested in the truth. They prefer to ignore as
  • order to say the truth. I have known theosophists who when they speak
  • truth and I think that I have best served you by really trying to
  • tell the unvarnished truth. You will have learned during your trip
  • that telling the truth nowadays is not a comfortable thing, for the
  • truth calls forth opposition now more than ever. Do not be afraid of
  • tell the truth. And we will understand each other best when our
  • truth. Before I leave for Germany, this is what I wanted to say to
• Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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  • mathematician, when building concepts, scrutinizes everything
  • previous inner scrutiny. That is so with all mathematics.
• Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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  • come under scrutiny, namely in his treatise entitled:
• Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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  • down on, is something against which the truth and knowledge he
  • Hegel, strike the bridge between what we call truth on the one
  • Anthroposophy: what is the relationship between truth and
• Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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  • principle comes under scrutiny in a certain phase of life. This
• Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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  • I can't give you proof of this. This remains a truth: for all
  • it, you gain a truth which is that the mind itself can't be
• Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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  • areas, in order for the relationships we have regarding truth
• Title: First Class, Vol. I: Lesson 2
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  • interpreting lies as truth. If one tries to do this in esoteric
  • life it is not the interpretation which matters, but the truth.
  • In esoteric life only the truth works, nothing else. You may
  • truth is what is effective in the spiritual world.
  • is true, and esoteric knowledge must hold to the truth.
  • confusion between truth and error. All our prejudices based on
• Title: First Class, Vol. I: Lesson 3
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  • life between birth and death - he differentiates between truth
  • and illusion, truth and semblance, truth and dream. When
  • know whether something that confronts you is truth or illusion.
  • truth and error, between reality and illusion - independent of
  • this capacity to distinguish between truth and error, reality
  • will gradually be able to differentiate between truth and
• Title: First Class, Vol. I: Lesson 4
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  • truths we should not think: Oh, I know that already. For the
  • esoteric truths correctly. Such truths can only be understood
• Title: First Class, Vol. I: Lesson 5
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  • to be aware of such terrible truths? It is obvious that this
  • when the question: What should I do with such truths? is asked.
• Title: First Class, Vol. I: Lesson 6
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  • During these meetings, we are considering the truths which can
• Title: First Class, Vol. I: Lesson 7
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  • the extent that we know it is true. For untruthfulness, even
  • objective truth. Among the first duties of an esoteric student
  • School - in the sense of objective truth, will we be able to
• Title: First Class, Vol. I: Lesson 8
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  • dear friends, we only need to immerse ourselves in these truths
• Title: First Class, Vol. II: Lesson 10
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  • the truth accessible to man.
  • anthroposophical truths, lets them work on him and considers
  • important aspect of esoteric life — complete truthfulness
  • grasp sense-free truth, sense-free knowledge.
• Title: First Class, Vol. II: Lesson 11
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  • for this to happen the objective truths which apply to
• Title: First Class, Vol. II: Lesson 12
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  • the pure, absolute truth prevailing. Whoever does not recognize
  • this – that in esoteric life truth, absolute truth must
  • cannot merely speak of the truth and then regard things as one
• Title: First Class, Vol. II: Lesson 13
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  • In truth it is the spirit from the field of the
  • Your own being's truth.
• Title: First Class, Vol. II: Lesson 14
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  • person has arrived on the other side, where the truths and
  • Documents alone do not speak the truth, because of the thirty
• Title: First Class, Vol. II: Lesson 18
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  • And now we come to a truth, which is perceived where
  • where the spirits think their truths, where the spirits radiate
  • recognize the greatness, the all-pervading, weaving truth in the
  • This stands before our souls as unshakable, all-pervading truth:
  • spirit is. And we do well to place this truth before our
  • nothing. We are profoundly impressed by this truth:
  • illusions to the kingdom of truth. Earnestness, holy earnestness
  • in respect to the truth begins to act in our souls.
  • was brightening for us. Now, as we stand shaken by the great truth
  • The truth of your own being.
• Title: First Class Lessons: Lesson XX (recapitulation)
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  • senses and becomes our perception: beauty, truth, purity,
  • and can absorb their majesty and greatness and truth and beauty
• Title: First Class Lessons: Lesson XXI (recapitulation)
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  • experiencing the truth; only when we consider our body as the
  • experiencing the truth. This is what the Guardian of the
• Title: First Class Lessons: Lesson XXIV (recapitulation)
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  • we are to find the truth, how we stand in the middle between
• Title: First Class Lessons: Lesson XXV (recapitulation)
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  • the truth is that we are only really awake in our thoughts.
• Title: First Class Lessons: Lesson XXVI (recapitulation)
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  • personal - but then it is also necessary that truth lives in
  • and that only in the least of cases is untruthfulness involved.
  • creative light within it. The truth is that what you had as
  • are extinguished in deep sleep. Then we can reach the truth of
• Title: The Social Question: Lecture I: The True Form of the Social Question
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  • appears as a naturalness, as an absolute truth, which can only
  • only truth for his economic life.
• Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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  • indications of truths in the following lectures. In modern
  • some or other scientific facts adjusted as truth and
  • causes quiet shudders when things are truthfully defined. To
  • picture of more truthful, more realistic impulses for the human
• Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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  • truth, they were either not understood or misunderstood or
  • This fanaticism should contrast itself with real truthful
  • other way, what in truth is not some abstract idealism, but is
• Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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  • equivalent, I don't in truth work for myself but put myself
  • That holds no truth, it is hidden through social relation means
  • an achieved untruth, which penetrates and damages economic
  • retains the function it must get according to the truthful
  • stress that the words of Marxism are the truth: The philosophers
• Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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  • labour movement, which I still maintain as absolute truth. At
  • healthy sense of judgment for the recognition of truth.
  • me it is important that the meaning of what I say is the truth
  • and I will speak the truth in every instance where I am
  • permitted to speak the truth. I only speak the truth; that is
  • branch, that we speak the truth, unconcerned about the
• Title: Lecture: Richard Wagner and Mysticism
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  • deeper underlying truth, he would be using a phrase when he writes:
  • These words are either an indication of deeper truth or mere
  • and art arose. Truth was expressed in the form of art, in
  • truth deeper than the superficial doctrines of conventional erudition.
  • vague abstraction. Wagner is expressing a profound truth when he uses
  • truths can only be expressed with the greatest delicacy. Richard
  • Everything was immersed in cloud-masses. In very truth the Spirit of
  • existence. — Such is the deeper truth underlying the myth of the
  • A great cosmological truth is contained in these words, for all things
  • turning-points in evolution, for the truths they contain are deeper
  • life of the peoples. Consciousness of this truth is expressed in many
  • the less it is truth but truth that will be subjected to the same fate
• Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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  • he would enter a world where super-sensible truth would be revealed to
  • But now let us scrutinise this logic more closely. The Ideas are
  • heart. Truth and truth alone was his quest. And the great obstacle in
• Title: Community Building
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  • in flames. The truth is that, for all those who loved the
  • idealism. But the truth is that within our contemporary culture
  • truth when we speak of the supersensible world and are not able
  • whether you would not wish to avoid an untruth which would
• Title: Community Building
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  • order to experience this truth otherwise than one experiences
  • investigator. In other words, the truth is not found in
  • to the sense of responsibility simply for the truth also a
  • truth. Then one has to share in the responsibilities of this
  • the truth that knowledge of the higher worlds is acquired in a
  • soul can have to truths — which consists in a direct
  • grasp of truth, just as the eye does not prove the red but
• Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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  • untruthfulness that has gone around the world in the last
  • remind people again and again that truthfulness
  • body. Here we come upon a truth that many people find
  • activity. Animals cannot choose to prove the truth of the
  • to prove the truth of the materialistic point of view;
• Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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  • the truth about these things — even if it means
  • the truth must be clearly stated.
  • down the truth of the matter, stating the bare facts. I
  • seriousness concerning the truth is unacceptable. It
  • simply will not do. Truthfulness is of the essence.
• Title: Polarities in Evolution: Lecture 3: Political Empires
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  • truth.
  • truth about public institutions — people believed
  • of truth. The things we often say today, things we reveal
  • relevance and were considered to be the truth. We still
  • must become able to face truths that are deeply
  • truthful declaration made with reference to external
  • anthroposophical movement truthfulness and alertness are
  • part in the search for truth in the phenomenal world.
  • lacks the power to develop a sense of truth.
  • enthusiasm, of the new truths that are needed. It is
  • actually less important to convey truths to people than
• Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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  • scientific and naturalistic interpretation of the truth
  • scientific and naturalistic interpretation of the truth
  • of the truth, and of social order out of the triune
  • our feet if we were to go for the truth; let us therefore
  • certain quarters that we want the truth. There is no
  • if the truth were to become known, instead of
  • who are presenting the truth today are plagiarists
  • truth is coming to light and they all have an interest in
  • creed among humankind might cover. For if the truth were
  • being told untruths, a state of mind where it is no
  • longer possible to tell the difference between truth and
  • reflecting the truth. As human beings we cannot
  • immediately distinguish truth from falsehood when
  • begin with, and the truth about those twenty-three lies
  • paper, saying that this was a deliberate untruth, since
  • have written a deliberate untruth. What did the person
  • first place truth has inner power. This inner power can
  • carry this truth in their souls, carry it in their souls
• Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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  • life, for example, if in areas where truth should be
  • These concrete truths must reach as many hearts as
  • to teach historical materialism but the truth. That was
  • truth in recent centuries; on a purely emotional basis
  • everyone has been promulgating the kind of truth their
  • the truth. The truth is that economic life is the basis
  • feeling for the truth. It is very difficult to continue
  • truth, of genuine, immediate truth. If there is this
  • basis of genuine truth, surely it must happen that when
  • the function, the crucial significance, of untruths. Even
  • unintentional untruths are destructive in their effects.
  • absolutely essential to realize that an untruth in the
  • be: A movement based on truth in every respect, a
  • movement where all untruth eliminates itself because we
• Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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  • do people regard the search for truth within this
  • truth as something theoretical and not as a real deed
  • come to the realization that the search for truth is a
  • the way recognition of the truth must be seen as a deed,
  • reality. The search for truth must be based on facts.
  • must make the search for truth a deed. It must be a
  • for truth than the paths followed by materialism. People
  • is difficult. This is a threshold truth. We do not get
  • uncomfortable threshold truth that it is mysticism which
  • Experiencing the outer world of the senses we have truth
  • mystical way we have merely knowledge and no truth, for
  • for truth in an abstract way within himself; he or she is
  • balance between the two, with truth and knowledge
  • interweaving. We must look for truth at one extreme and
  • brought into truth and truth into knowledge. Then the
  • search for truth becomes a real deed. Then something is
  • experience of knowledge and look for the truth outside
  • ideas. They then become truth and knowledge. It is also
  • content with theories but must know in truth and reality
  • produce their mysticism. That is the threshold truth, the
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• Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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  • well imagine, and it would be in accord with the truth,
  • that anyone searching for truth In that direction is on
  • inspired truth. We have to consider these things, for we
  • spiritual entities. It is truth and reality when it
  • reality whenever we wish to speak of the truths that
  • to become active in the search for truth. This saves the
  • but with a living approach to the truth that in the
• Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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  • demonstrating the truth of something, were not known
  • certain unconscious untruthfulness was apparent in those
  • is the historical untruth of the present age. This must
  • follows: ‘The truth will certainly never be found
  • different spirit. The truth is that one's soul is then
  • the truth and want to live a life that is worthy of human
  • the truth. Once you have a feeling for the truth you will
• Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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  • Greek period, grew tough and indeed brutal in the Roman
  • awareness. The truth is that down below In our human
• Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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  • radical materialist, and there was more truth to his words than to those
  • themselves that states were Christian. The truth is that they were not.
  • truth. People were lying when, in the 19th and early 20th century, they
  • the truth when it came to major aspects of life. The result was a
  • of lies. What reason is there to tell the truth now about the lies that
  • truth, when it came to the things that are most important in their
  • difficult position that has arisen because of their inner untruthfulness.
  • right way. We must get to the truth! The materialist Pierre Bayle said
  • truth, however. We shall not prosper with lies. These are the things we
  • We will only base ourselves on the truth if we say: 'The power has to be
• Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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  • truthful, or they construe all kinds of conflicting
  • telling the truth and is a liar.
  • is in fact the truth. Yet anyone who wants to tell lies
  • be fairly brutal in your licking, like some of the
  • be involved. It is not being unkind to speak the truth
  • open and honest and to use words that tell the truth
  • writing today he is quite deliberately writing untruths.
  • argumentative when we are rightly speaking the truth has
  • no feeling for the truth and is a lover of lies. The love
  • Anthroposophical Movement, for we must love the truth.
  • the truth; not to love lies for the sake of convention,
  • if we freely and openly profess ourselves for the truth.
  • situation if they ask that we use polite untruthful terms
  • enthusiasm for the truth. The world will only progress if
  • we show enthusiasm for the truth.
  • strength and the will to use the truth to move ahead. If
  • we are to work in the truth, then we can do no other
  • today than show untruthfulness up in its true light when
  • necessary to remind you of our commitment to the truth.
  • this spirit of longing for the truth fill our hearts and
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• Title: Life Between Two Incarnations
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  • etheric body is in truth the carrier of memory. As long as the etheric
  • clarity. Such narratives are not based on deception, but on truth; they
• Title: Problems of Our Time: Lecture I
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  • expression in the spoken word stands far apart from truth and
  • words and the truth is lost in many of our contemporaries and
  • in place of the elementary flow of truth out of the human soul
  • connection of the word used with the inner fount of truth. We
  • need only look at the expressions of universal untruth which
  • indulgence in face of untruth, as a definite bias
  • “catch-saying” with its absence of truth. These
  • little there is of the conscientious regard for truth which
  • given expression to an untruth. Rather when men will feel the
  • deepest responsibility for testing truth, when even in good
  • subjective belief in the truth of what he says matters nothing
  • speak the truth. Far from it: truth has many enemies and to
  • of truth — yet, they did it “to order,”
  • it is no pleasant duty to speak the truth now, for truth is so
  • only a half-truth from the standpoint of our modern
  • half-truth becomes a whole truth when so completed, when we can
  • the inwardly grasped truth have no correspondence at all. Is a
  • immediate future — truths concerning the relation of man
  • always retain the consciousness of these truths, so important
  • deep sources of reality and truth.
• Title: Problems of Our Time: Lecture II
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  • all truth about the question — the thought of utter
  • the truths I have described regarding birth as a continuation
  • German town, though it was a truth necessary for the present
  • spiritual truths into our being. Modern humanity must
  • the one half-truth that economic reality is the only reality,
  • from the other half-truth that the only reality is the psychic
• Title: Problems of Our Time: Lecture III
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  • the policy of ignoring the truth, shutting their eyes to it.
  • please us, without listening to the voice of truth. It is not
  • pleasant to speak the truth about these things, but when we see
  • standing like shadows beside the great truths destined to
  • when told the truth, but this shutting of the eyes to facts
  • wills the truth, rejecting the lies which have entangled
  • we are ensnared by mere phrases and by untruth in all
  • directions. From the spirit the truth will come. Wisdom lies in
  • truth and truth alone — that should be graven deeply into
• Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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  • same defect. They often have their origin in deep truths yet,
  • one-quarter of the truth: because the laws effective within the
  • One-half of a great truth was uttered more than a hundred years
  • the complement to the half-truth of “Liberty,